Delay Hamlet
Delay Hamlet
Delay Hamlet
interest has been almost exactly fixed on the problem of delay. Why does Hamlet delay
carrying out the task entrusted to him by the Ghost? Stoll is of the opinion that if at all
there is any delay, it is Shakespeare’s, not Hamlet’s, for he believes if Hamlet had killed
Claudius at once there would have been no play at all. Bradley strongly objects to this
opinion and says, ‘certainly there is delay. Two months elapse and Claudius still lives’. Even
the critics, who agree that there is delay, disagree about the causes of delay. Both external
and internal causes account for Hamlet’s delay.
External Causes
The external causes of Hamlet’s delay are physical difficulties in situation. Claudius is
not a weak king. He is a shrewd man who does everything to protect his life from
unforeseen attacks. He is not only surrounded by courtiers but also strongly protected by
Swiss body-guards. Hence Hamlet would find it difficult to meet his enemy alone. Also he
does not in the beginning have any strong proof of Claudius’ guilt except the Ghost’s story.
With this he cannot hope to win the people’s help in deposing the king.
However, these external difficulties are not major hindrances. Hamlet himself does
not speak as if there were external difficulties in the way of killing Claudius. In act III, scene
III, when he sees Claudius at prayer, he postpones the idea of killing saying that he will kill
him, ‘when he is drunk asleep, or in his rage’.
Shakespeare shows Laertes easily raising the people against Claudius. If Laertes
could do that, Hamlet, as a popular prince, could more easily have raised the people against
Claudius. Hence the external difficulties do not account much for this delay.
Internal Causes
Internal causes which make Hamlet delay his action are within his own character.
Most of the time he is torn between Christian scruples and the obedience to fulfill his
father’s desire. In his soliloquies he wishes to commit suicide, ‘To be or not to be, that is the
question’.
But he puts aside this thought on the ground of Christian ethics that committing
suicide is a sin. We notice, however, that Hamlet hesitates to kill Claudius not on the ground
of Christian spirit but because of a most revengeful thought that his soul should go to hell
straight and not to heaven. In addition he feels no remorse at the deaths of Polonius,
Rosencrantz and Guildenstern. So this theory also does not account for his delay.
Some feel that the cause of his delay is irresolution, which is due to an excess of
thinking and reflection. The energy that should have gone out as an action is spent in the
process of cogitation.
Hamlet is a procrastinator. Faced with the imperative act of bloody revenge, his
intellect, his philosophical bent, his morality and his own emotional instability, it is
impossible for him to act swiftly and decisively. He has to be sure of Claudius’ guilt. When
everyone at court is pretending to be what they are not, it is difficult to distinguish between
appearance and reality, and this inhibits action.
If however we analyze the action of Hamlet, we find the cause of delay linked to the
theme of the play. Hamlet is not merely concerned with Killing of his father’s murderer. In
doing so he feels he must set right the decay in the world around him and in the heart of
man.
Shakespeare has endowed Hamlet and the action of the play with a complexity in the
context of which the delay is understandable and inevitably has tragic consequences.