أقوال السلف حول العلم

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‫ﺷﺒﻜﺔ اﻷﻟﻮﻛﺔ‬

‫ﻣﻦ أﻗﻮال اﻟﻌﻠﻤﺎء ﻓﻲ اﻟﻌﻠﻢ وﻃﻠﺒﻪ‬


‫ﻣﻠﻬﻢ دوﺑﺎﻧﻲ‬

‫ﻣﻘﺎﻻت ﻣﺘﻌﻠﻘﺔ‬

‫ﺗﺎرﻳﺦ اﻹﺿﺎﻓﺔ‪ 25/6/2015 :‬ﻣﻴﻼدي ‪ 8/9/1436 -‬ﻫﺠﺮي‬


‫زﻳﺎرة‪566889 :‬‬

‫ﻣﻦ أﻗﻮال اﻟﻌﻠﻤﺎء ﻓﻲ اﻟﻌﻠﻢ وﻃﻠﺒﻪ‬

‫اﻟﻌ ْﻠ ُﻢ َﻣﺎ َﻧ َﻔﻊَ (‪.‬‬


‫اﻟﻌ ْﻠ ُﻢ َﻣﺎ ُﺣ ِﻔ َﻆ‪ ،‬اﻧﻤﺎ ِ‬
‫ﺗﻌﺎﻟﻰ‪) :‬ﻟَ ْﻴ َﺲ ِ‬ ‫ُ‬
‫رﺣﻤﻪ ا‬ ‫ﻗﺎل اﻟﺸﺎﻓﻌﻲ‬ ‫♦‬
‫‪ ‬‬
‫ُ‬
‫اﻟﻌﻤﻞ‪ُ ،‬ﺛﻢ اﻟﻨ ّْﺸ ُﺮ‪ ..‬ﻓﺈذا اﺳﺘﻤﻊَ‬ ‫اﻟﺤ ْﻔ ُﻆ‪ُ ،‬ﺛ ّﻢ‬
‫اﻟﻔﻬْ ُﻢ‪ُ ،‬ﺛﻢ ِ‬
‫ﺘﻤﺎع‪ُ ،‬ﺛﻢ َ‬ ‫اﻻﺳ ِ‬ ‫)أو ُل ِ‬
‫اﻟﻌ ْﻠ ِﻢ ُﺣ ْﺴ ُﻦ ْ‬ ‫ﻗﺎل ﺳﻔﻴﺎن ﺑﻦ ﻋﻴﻴﻨﺔ رﺣﻤﻪ ا ﺗﻌﺎﻟﻰ‪ّ :‬‬ ‫♦‬
‫وﺟﻌَ َﻞ ﻟَ ُﻪ ﻓﻲ َﻗ ْﻠ ِﺒ ِﻪ ُﻧ ً‬
‫ﻮرا(‪.‬‬ ‫ﺎد َﻗ ٍﺔ ﻋﻠﻰ ﻣﺎ ﻳُ ِﺤﺐ ا ﺗﻌﺎﻟﻰ‪ ،‬ا ْﻓﻬَ َﻤ ُﻪ ﻛﻤﺎ ﻳَ ِﺠ ُﺐ‪َ ،‬‬
‫اﻟﻌﺒﺪُ إﻟﻰ ﻛﺘﺎب ا ﺗﻌﺎﻟﻰ وﺳﻨّﺔ ﻧﺒﻴﻪ ِﺑ ِﻨﻴ ٍﺔ َﺻ ِ‬

‫‪ ‬‬

‫ت ِﻣ ْﻦ ْاﻟ ِﻌ ْﻠ ِﻢ َﻣﺎ ﻳَ ْﻘ َﻤﻌُ ُﻪ‪َ ،‬ﻓ َﻤﺎ او ِﺗ َﻲ ِﻣﻨ ُْﻪ َﻻ ﻳَ ﻨ َْﻔﻌُ ُﻪ(‪.‬‬
‫)ﻣ ْﻦ ﻟَ ْﻢ ﻳُ ْﺆ َ‬
‫ﺗﻌﺎﻟﻰ‪َ :‬‬ ‫ﻗﺎل ﻣﺎﻟﻚ ﺑﻦ دﻳﻨﺎر رﺣﻤﻪ ا‬ ‫♦‬
‫‪ ‬‬

‫ﻬﻞ؟‬ ‫ً‬
‫ﺷﻴﺌﺎ ا َﺷﺪ ِﻣﻦ َ‬
‫اﻟﺠ ِ‬ ‫ﺗﻌﺮ ُف‬
‫ﻬﻞ‪ ،‬ﻗﻴﻞ‪ :‬ﻓﻬﻞ ِ‬ ‫اﻟﺠ ِ‬
‫أﻋﻈﻢ ِﻣﻦ َ‬‫َ‬ ‫ﺑﻤﻌﺼﻴﺔ‬
‫ٍ‬ ‫)ﻣﺎ ﻋُ ِﺼ َﻲ ا ُ ﺗﻌﺎﻟﻰ‬
‫ﻗﺎل ﺳﻬﻞ اﻟﺘﺴﺘﺮي رﺣﻤﻪ ا ﺗﻌﺎﻟﻰ‪َ :‬‬ ‫♦‬
‫اﻟﻌ ْﻠ َﻢ ﻛﻴﻒ ﻳَ ﺘَ ﻌﻠﻢ؟(‪.‬‬
‫ﺑﺎب اﻟﺘﻌَ ﻠ ِﻢ ﺑﺎﻟﻜُﻠﻴﺔ‪َ ،‬ﻓ َﻤﻦ َﻇﻦ ِﺑﻨ َْﻔ ِﺴ ِﻪ ِ‬
‫ﺑﺎﻟﺠﻬﻞ ﻳَ ُﺴﺪ َ‬ ‫َ‬
‫اﻟﺠﻬﻞ‬ ‫اﻟﻤ َﺮﻛﺐ‪-‬؛ ﻷن‬
‫ﺑﺎﻟﺠﻬﻞ –اﻟﺠﻬﻞ ُ‬ ‫ُ‬
‫اﻟﺠﻬﻞ‬ ‫ﻗﺎل‪َ :‬ﻧﻌَ ﻢ‪،‬‬
‫ِ‬ ‫ِ‬

‫‪ ‬‬

‫ﻴﻪ اﻟﻄﺎ ِﻟ ُﺐ‪َ ،‬وا ْﻧ َﻔﻊُ َﻣﺎ‬ ‫اﻏ ُﺐ‪َ ،‬وا ْﻓ َﻀ ُﻞ َﻣﺎ َﻃﻠَ َ‬
‫ﺐ َو َﺟﺪ ِﻓ ِ‬ ‫ﻴﻪ اﻟﺮ ِ‬
‫ﺐ ِﻓ ِ‬ ‫ﻗﺎل اﺑﻦ أﺑﻲ اﻟﺪﻧﻴﺎ رﺣﻤﻪ ا ﺗﻌﺎﻟﻰ‪) :‬اﻋْ ﻠَ ْﻢ ان ْاﻟ ِﻌ ْﻠ َﻢ ا ْﺷ َﺮ ُف َﻣﺎ َرﻏ َ‬ ‫♦‬
‫ﺎﺣ ِﺒ ِﻪ‪َ ،‬و َﻓ ْﻀﻠَ ُﻪ ﻳُ ﻨ ِْﻤﻲ ﻋَ ﻠَﻰ َﻃﺎ ِﻟ ِﺒ ِﻪ(‪.‬‬ ‫اﻗﺘَ ﻨَﺎ ُه ْاﻟﻜ َ ِ‬
‫ﺎﺳ ُﺐ؛ ِﻻن َﺷ َﺮ َﻓ ُﻪ ﻳُ ﺜْ ِﻤ ُﺮ ﻋَ ﻠَﻰ َﺻ ِ‬ ‫ﻛ َ َﺴ َﺒ ُﻪ َو ْ‬

‫‪ ‬‬

‫ﻋﻨﻪ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﺒﺴﻴﻂ[‬ ‫ﻗﺎل ﻋﻠﻲ ﺑﻦ أﺑﻲ ﻃﺎﻟﺐ رﺿﻲ ا‬ ‫♦‬
‫ﻋﻠﻰ ُ‬
‫اﻟﻬ َﺪى ﻟﻤﻦ ْ‬
‫اﺳ َﺘﻬﺪى‬ ‫اﻟﻌ ْﻠ ِﻢ‬
‫ﻷﻫﻞ ِ‬ ‫اﻟﻔﺨﺮُ ّ‬
‫إﻻ‬ ‫ﻣﺎ َ‬
‫ِ‬
‫أدﻻ ُء‬
‫ِ‬ ‫ّ‬
‫إﻧﻬﻢ‬

‫اﻟﻌ ْﻠ ِﻢ‬
‫ﻷﻫﻞ ِ‬
‫ِ‬ ‫ﺎﻫ ُﻠﻮن‬
‫واﻟﺠَ ِ‬ ‫اﻣﺮئ ﻣَ ﺎ ﻛَﺎنَ‬
‫ٍ‬ ‫وَ وَ ْزنُ ﻛُﻞ‬
‫أﻋﺪاء‬
‫ُ‬ ‫ُﻳ ْﺤ ِﺴ ُﻨﻪ‬

‫‪ ‬‬

‫ﻳﺚ َﻗ ِﻮﻳَ ْﺖ ُﺣﺠﺘﻪ‪،‬‬ ‫وﻣﻦ َﻧ َﻈﺮ ﻓﻲ َ‬


‫اﻟﺤ ِﺪ ِ‬ ‫اﻟﻔﻘﻪ َﻧ ُﺒ َﻞ َﻗﺪْ ره‪َ ،‬‬ ‫واﻟﺘﻔﺴﻴﺮ ﻋَ ُﻈ َﻤ ْﺖ ِﻗ ْﻴ َﻤﺘُ ﻪ‪َ ،‬‬
‫وﻣﻦ َﻧ َﻈ َﺮ ﻓﻲ ِ‬ ‫َ‬ ‫اﻟﻘﺮآن‬
‫َ‬ ‫)ﻣﻦ َﺗﻌﻠﻢ‬ ‫ﻗﺎل اﻟﻌﻠﻤﺎء‪َ :‬‬ ‫♦‬
‫ﻟﻢ ﻳَ ﻨ َْﻔﻌْ ُﻪ ِﻋ ْﻠ ُﻤ ُﻪ(‪.‬‬
‫ﻟﻢ ﻳَ ُﺼ ْﻦ َﻧ ْﻔ َﺴ ُﻪ ْ‬ ‫اﻟﺤ َﺴﺎب َﺟ ُﺰ َل َرأﻳُ ُﻪ‪َ ،‬‬
‫وﻣﻦ ْ‬ ‫وﻣﻦ َﻧ َﻈ َﺮ ﻓﻲ ِ‬
‫ﻐﺔ َرق َﻃ ْﺒﻌُ ﻪ‪َ ،‬‬ ‫وﻣﻦ َﻧ َﻈ َﺮ ﻓﻲ ّ‬
‫اﻟﻠ ِ‬ ‫َ‬

‫‪ ‬‬

‫وﻣ َﺨ َ‬
‫ﺎﺻﻤ ِﺘﻚ‬ ‫أﻛﺒﺮ ﻣﻨﻚ‪ُ ،‬‬
‫وﺗﻌﻠﻴﻤﻚ ﻟﻤﻦ ﻫﻮ ُ‬
‫ِ‬ ‫ﻣﻨﻚ‪،‬‬
‫ﻋﻠﻢ َ‬
‫ﺬاﻛﺮﺗﻚ ﻣﻊ َﻣﻦ ﻫﻮ ا ُ‬
‫ﻮاﻃ َﻦ‪ :‬ﻓﻲ ُﻣ َ‬
‫أرﺑﻌﺔ َﻣ ِ‬‫ِ‬ ‫ﻗﺎل اﻟﺤﻜﻤﺎء‪) :‬اﺣﺘﻔﻆ ِﺑ َﻮ َﻗ ِ‬
‫ﺎركَ ﻓﻲ‬ ‫♦‬
‫َﺎﻗﺸﺘ َﻚ ﻣﻊ َﻣﻦ ﻫﻮ ا ْﺳ َﻔ ُﻪ ﻣﻨﻚ(‪.‬‬
‫ِ‬ ‫وﻣﻨ‬
‫ﻣﻊ َﻣﻦ ﻫﻮ أﻗﻮى ﻣﻨﻚ‪ُ ،‬‬

‫‪ ‬‬

‫اﻟﻌ ْﻠ َﻢ ا ْن ﻟَ ْﻢ ﻳَ ﻨ َْﻔﻌَ َﻚ َﺿﺮكَ (‪.‬‬


‫ﺗﻌﺎﻟﻰ‪) :‬اﻋْ ﻠَ ْﻢ ان ِ‬ ‫♦‬
‫ﻗﺎل ﺳﻔﻴﺎن اﻟﺜﻮري رﺣﻤﻪ ا‬

‫♦ ﻗﺎل ﺑﻌﺾ اﻷدﺑﺎء‪) :‬ﻛُﻞ ِﻋﺰ َﻻ ﻳُ َﻮﻃﺪُ ُه ِﻋ ْﻠ ٌﻢ َﻣ َﺬﻟ ٌﺔ‪َ ،‬وﻛُﻞ ِﻋ ْﻠ ٍﻢ َﻻ ﻳُ َﺆﻳﺪُ ُه ﻋَ ْﻘ ٌﻞ َﻣ َﻀﻠ ٌﺔ(‪.‬‬

‫ﺐ ِﺑ ِﻬﻤﺎ اﻟﺪ ْﻧ َﻴﺎ(‪.‬‬ ‫واﻟﺤﻜﻤﺔ إذا ُﻃ ِﻠ َ‬


‫ِ‬ ‫اﻟﻌ ْﻠ ِﻢ‬
‫َﻬﺎء ِ‬
‫ﻳﺬﻫﺐ ﺑ ُ‬
‫ُ‬ ‫♦ ﻗﺎل ﻳﺤﻴﻰ ﺑﻦ ﻣﻌﺎذ رﺣﻤﻪ ا ﺗﻌﺎﻟﻰ‪) :‬إﻧﻤﺎ‬

‫‪ ‬‬

‫ﺗﻌﺎﻟﻰ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﻄﻮﻳﻞ[‬ ‫ﻗﺎل اﻟﺸﺎﻋﺮ اﻷﺑﺮش رﺣﻤﻪ ا‬ ‫♦‬


‫ﻋﻠﻢ ﻛَﻤَ ْﻦ ُﻫﻮ‬
‫ﻴﺲ اﺧﻮ ٍ‬ ‫وﻟَ َ‬ ‫اﻟﻤﺮء ُﻳﻮﻟَ ُﺪ‬
‫ُ‬ ‫ﻓﻠﻴﺲ‬
‫َ‬ ‫َﺗﻌَ ﻠ ْﻢ‬
‫ﺎﻫ ُﻞ‬
‫ﺟَ ِ‬ ‫ﻋَ ً‬
‫ﺎﻟﻤﺎ‬

‫اﻟﺘﻔ ْﺖ ﻋَ ﻠَ ِ‬
‫ﻴﻪ‬ ‫ﺻﻐﻴﺮٌ ا َذا َ‬ ‫َ‬ ‫اﻟﻘﻮم َﻻ ِﻋ ْﻠﻢَ‬
‫ِ‬ ‫وإن ﻛﺒﻴﺮَ‬
‫ﺎﻓ ُﻞ‬
‫اﻟﻤﺤَ ِ‬ ‫ﻋﻨﺪ ُه‬

‫‪ ‬‬

‫ﻋﻨﻪ‪) :‬إذا رأﻳﺘﻢ اﻟﻌﺎ ِﻟ َﻢ ُﻣ ِﺤ ّﺒ ًﺎ ﻟﻠﺪﻧﻴﺎ ﻓﺎﺗﻬﻤﻮ ُه ﻋﻠﻰ دﻳﻨﻜﻢ ﻓﺈنّ ﻛُﻞ ُﻣ ِﺤ ٍﺐ ﻳَ ُﺨ ُ‬
‫ﻮض ﻓﻴﻤﺎ ا َﺣﺐ(‪.‬‬ ‫ﻗﺎل ﻋﻤﺮ رﺿﻲ ا‬ ‫♦‬
‫‪ ‬‬

‫رﺿﻲ ا ﻋﻨﻪ‪) :‬ﻛ َ َﻔﻰ ِﺑ ْﺎﻟ ِﻌ ْﻠ ِﻢ َﺷ َﺮ َﻓ ًﺎ ا ْن ﻳَ ﺪ ِﻋ َﻴ ِﻪ َﻣ ْﻦ َﻻ ﻳُ ْﺤ ِﺴﻨ ُُﻪ‪َ ،‬وﻳَ ْﻔ َﺮ َح ِﺑ ِﻪ ا َذا ُﻧ ِﺴ َ‬


‫ﺐ اﻟَ ْﻴ ِﻪ‪َ ،‬وﻛ َ َﻔﻰ ِﺑ ْﺎﻟ َﺠﻬْ ِﻞ َﺿﻌَ ًﺔ ا ْن ﻳَ ﺘَ َﺒﺮا‬ ‫َ‬ ‫ﻗﺎل ﻋﻠﻲ‬ ‫♦‬
‫ﺐ اﻟَ ْﻴ ِﻪ(‪.‬‬ ‫ِﻣﻨ ُْﻪ َﻣ ْﻦ ُﻫ َﻮ ِﻓ ْﻴ ِﻪ َوﻳَ ْﻐ َﻀ ُﺐ ا َذا ُﻧ ِﺴ َ‬

‫‪ ‬‬
‫اﻟﺠﻬْ ُﻞ(‪.‬‬
‫اﻟﻨﺎس ﻫﻮ َ‬
‫ِ‬ ‫إﺑﻠﻴﺲ ﻋﻠﻰ‬
‫ُ‬ ‫اﻟﺒﺎب اﻷﻋْ َﻈﻢ اﻟﺬي ﻳَ ﺪْ ُﺧ ُﻞ ﻣﻨﻪ‬
‫َ‬ ‫ﺗﻌﺎﻟﻰ‪) :‬اﻋﻠﻢ أن‬ ‫ﻗﺎل اﺑﻦ اﻟﺠﻮزي رﺣﻤﻪ ا‬ ‫♦‬
‫‪ ‬‬

‫ﻟﺴﺎﻧﻪ اﻟﻤﻐﺎﻟﻴﻂ ﻓﻠﻘﺪ رأﻳﺘﻬﻢ أﻗﻞ اﻟﻨّﺎس‬


‫ِ‬ ‫اﻟﻌﻠﻢ‪ ،‬ا ْﻟ َﻘﻰ ﻋﻠﻰ‬
‫ِ‬ ‫ﺮم ﻋﺒﺪ ُه ﺑ َ‬
‫َﺮﻛﺔ‬ ‫ﺗﻌﺎﻟﻰ‪) :‬إن ا َ إذا أرادَ أن ﻳَ ْﺤ َ‬ ‫ﻗﺎل اﻷوزاﻋﻲ رﺣﻤﻪ ا‬ ‫♦‬
‫ً‬
‫ﻋﻠﻤﺎ(‪.‬‬

‫‪ ‬‬

‫)اﻟ ِﻌ ْﻠ ُﻢ ا ْﻓ َﻀ ُﻞ ِﻣ َﻦ اﻟﻌَ َﻤ ِﻞ ِﻟ َﻤ ْﻦ َﺟ ِﻬ َﻞ‪َ ،‬و ْاﻟﻌَ َﻤ ُﻞ ا ْﻓ َﻀ ُﻞ ِﻣ َﻦ ِ‬


‫اﻟﻌ ْﻠ ِﻢ ِﻟ َﻤ ْﻦ ﻋَ ِﻠ َﻢ(‪.‬‬ ‫ﺗﻌﺎﻟﻰ‪ْ :‬‬ ‫♦‬
‫ﻫﺮي رﺣﻤﻪ ا‬ ‫ﻗﺎل َ‬
‫اﻟﺰ ِ‬

‫ﺆال َﻣ َﻔﺎ ِﺗ ُﺤﻬﺎ(‪.‬‬


‫وﺣ ْﺴ ُﻦ اﻟﺴ ِ‬
‫ٌ‬
‫أﻗﻔﺎل‪ُ ،‬‬ ‫♦ ﻗﺎل اﻟﻌﻠﻤﺎء‪) :‬اﻟﻌﻠﻮمُ‬

‫‪ ‬‬

‫ﺗﻌﺎﻟﻰ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﻜﺎﻣﻞ[‬ ‫ﻗﺎل اﻟﺸﺎﻓﻌﻲ رﺣﻤﻪ ا‬ ‫♦‬


‫ﺎل‬ ‫ﺻ ُﻴ َ‬ ‫َﻗ ّﻴ ْﺪ ُ‬ ‫واﻟﻜ َﺘ ُ‬ ‫ٌ‬ ‫اﻟﻌ ْﻠ ُﻢ‬
‫ﺑﺎﻟﺤ َﺒ ِ‬
‫ِ‬ ‫ﻮدكَ‬ ‫ﺎﺑﺔ‬ ‫ِ‬ ‫ﺻﻴﺪ‬ ‫ِ‬
‫اﻟﻮَ ا ِﺛ َﻘ ْﻪ‬ ‫ُ‬
‫ﻗﻴﺪ ُه‬

‫َ‬
‫اﻟﺨﻼ ِﺋ ِﻖ‬ ‫وﺗ ُﻔﻜﻬﺎ ﺑَﻴﻦ‬ ‫َ‬ ‫أن َﺗ ِﺼ َ‬
‫ﻴﺪ‬ ‫َ‬
‫اﻟﺤﻤﺎﻗ ِﺔ ْ‬ ‫َﻓ ِﻤﻦَ‬
‫َﻏ َﺰ ً‬
‫َﻃﺎ ِﻟ َﻘ ْﻪ‬ ‫اﻟﺔ‬

‫‪ ‬‬

‫ﻤﺎ أو ُﻣ ْﺴﺘَ ِﻤﻌَ ًﺎ وﻻ َﺗﻜُ ْﻦ‬ ‫ـﻤﺎ أو ُﻣﺘَ ّ‬


‫ﻌﻠ ً‬ ‫أﻳﻀﺎ‪ :‬ﻛُ ْﻦ ﻋﺎ ِﻟ ً‬
‫ً‬ ‫أﺗﻌﻠ َﻢ ﻣﺴﺄﻟﺔ ا َﺣﺐ إﻟﻲ ِﻣﻦ ﻗﻴﺎم ﻟﻴﻠﺔ‪ .‬وﻗﺎل‬ ‫ﻋﻨﻪ‪َ :‬‬
‫)ﻻ ْن ّ‬ ‫ﻗﺎل أﺑﻮ اﻟﺪرداء رﺿﻲ ا‬ ‫♦‬
‫اﻟﺮاﺑﻊ َﻓﺘَ ﻬْ ﻠَﻚ(‪.‬‬

‫‪ ‬‬

‫وﻗﺎل ﺑﻌﻀﻬﻢ ﻓﻲ اﻟﺼﺒﺮ ﻋﻠﻰ اﻟﻌﻠﻢ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﻜﺎﻣﻞ[‬ ‫♦‬


‫اﻟﻌ ْﻠ ِﻢ‬
‫ِ‬ ‫ﺿ َ‬
‫ﻴﺎع‬ ‫واﻋﻠﻢ َ‬
‫ْ‬ ‫اﺻﺒﺮْ ﻋﻠَﻰ ُذل اﻟﺘﻌﻠ ِﻢ‬
‫َﻧ َﻔﺮا ِﺗﻪ‬ ‫ﻓﻲ‬ ‫ً‬
‫ﺳﺎﻋﺔ‬

‫اﻟﺠﻬﻞ ُﻃ ْﻮ َل‬
‫ِ‬ ‫ُﻳ ْﺒﻠﻰ ِﺑ ُﺬل‬ ‫ﻳﺬق ُذل اﻟﺘﻌَ ﻠ ِﻢ‬
‫ﻟﻢ ْ‬
‫ﻣَ ْﻦ ْ‬
‫ﺣَ ﻴﺎ ِﺗﻪ‬ ‫ً‬
‫ﺳﺎﻋﺔ‬

‫ﻴﻪ ارْ ﺑ ً‬
‫َﻌﺎ ِﻟﻮَ َﻓﺎ ِﺗﻪ‬ ‫ﻛَﺒﺮْ ﻋَ ﻠَ ِ‬ ‫َ‬
‫وﻗﺖ‬ ‫ﻌﻠﻴﻢ‬
‫اﻟﺘ ُ‬ ‫ﻣَ ْﻦ َﻓ َ‬
‫ﺎﺗ ُﻪ ّ‬
‫َﺷ ِ‬
‫ﺒﺎﺑ ِﻪ‬
‫‪ ‬‬
‫ً‬
‫ﺷﻴﺌﺎ ﻓﻲ أﻣﺮ دﻳ ِﻨ ِﻪ‬ ‫ﻼ ُﺗﻌَ ﻠ ُ‬
‫ﻤﻪ‬ ‫ﻓﻴﻨﻔﻌﻚ‪ ،‬أو رﺟ ً‬
‫َ‬ ‫ً‬
‫ﺷﻴﺌﺎ ﻓﻲ أﻣﺮ دﻳ ِﻨ َﻚ‬ ‫ﻗﺎل ﺑﻌﺾ اﻟﻌﻠﻤﺎء‪) :‬ﻻ ﺗﺼﺤﺐ ّإﻻ أﺣﺪ اﻟﺮﺟﻠﻴﻦ‪ :‬رﺟ ً‬
‫ﻼ ﺗﺘﻌﻠﻢ ﻣﻨﻪ‬ ‫♦‬
‫َﻓ َﻴ ْﻘ َﺒ ُﻞ ِﻣﻨ َ‬
‫ْﻚ‪ .‬وأﻣﺎ اﻟﺜﺎﻟﺚ‪َ :‬ﻓﺎﻫْ ُﺮ ْب ِﻣ ُ‬
‫ﻨﻪ(‪.‬‬
‫‪ ‬‬

‫ﻠﻪ وﻻ ﻳُ َﻀﻴﻌَ ُﻪ(‪.‬‬


‫ﻓﻴﻤﻦ ﻳُ ْﺤ ِﺴ ُﻦ َﺣ ْﻤ ُ‬
‫ْ‬ ‫أن َﺗ َﻀ ُ‬
‫ﻌﻪ‬ ‫اﻟﻌﻠﻢ َﺛ ً‬
‫ﻤﻨﺎ‪ .‬ﻗﻴﻞ‪ :‬وﻣﺎ ﻫﻮ؟ ﻗﺎل‪ْ :‬‬ ‫ِ‬ ‫ﺗﻌﺎﻟﻰ‪) :‬إن ﻟﻬﺬا‬ ‫ﻗﺎل ﻋﻜﺮﻣﺔ رﺣﻤﻪ ا‬ ‫♦‬
‫‪ ‬‬

‫اﻟﻌ ْﻠ ِﻢ ْ‬
‫أن ﻳُ ﻌَ ﻠﻤﻮا(‪.‬‬ ‫أﻫﻞ ِ‬
‫أﺧﺬ ﻋﻠﻰ ِ‬
‫أﺧﺬ ا ُ ﻋﻠﻰ أﻫﻞ اﻟﺠﻬﻞ أن ﻳَ ﺘَ ّ‬
‫ﻌﻠﻤﻮا‪ ،‬ﺣﺘّ ﻰ َ‬ ‫ِ‬ ‫ِ‬ ‫)ﻣﺎ َ‬
‫ﻋﻨﻪ‪َ :‬‬ ‫ﻗﺎل ﻋﻠﻲ رﺿﻲ ا‬ ‫♦‬
‫‪ ‬‬

‫اﻟﻌ ْﻠ َﻢ(‪.‬‬ ‫ﺷﻲء َﻓ ُ‬


‫ﺎﺗﻪ َﻣﻦ ادْ رَكَ ِ‬ ‫ٍ‬ ‫اﻟﻌ ْﻠ ُﻢ‪ ،‬وأي‬
‫ﺷﻲء ادركَ َﻣﻦ َﻓﺎ َﺗ ُﻪ ِ‬
‫ٍ‬ ‫َ‬
‫)ﻟﻴﺖ ِﺷﻌﺮي أي‬ ‫ﻗﺎل ﺑﻌﺾ اﻟﻌﻠﻤﺎء‪:‬‬ ‫♦‬
‫‪ ‬‬

‫ﻗﺎل اﻟﺸﺎﻋﺮ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﻮاﻓﺮ[‬ ‫♦‬


‫َﻓ َﻘ ْﺪ ُﺛ ِﻠﻤَ ْﺖ ِﻣﻦَ اﻻ ْﺳ ِ‬
‫ﻼم‬ ‫ﺎت ُذو ِﻋ ْﻠ ٍﻢ‬
‫ا َذا ﻣَ ﺎ ﻣَ َ‬
‫ُﺛ ْﻠﻤَ ْﻪ‬ ‫وَ َﺗ ْﻘﻮَ ى‬

‫ﺼ ٌﺔ‬
‫ِﻟ ُﺤﻜْ ِﻢ ْاﻟ َﺨ ْﻠ ِﻖ ﻣَ ْﻨ َﻘ َ‬ ‫ﺎد ِل ْاﻟﻤَ ِﻠ ِﻚ‬
‫ت ْاﻟﻌَ ِ‬
‫وَ ﻣَ ْﻮ ُ‬
‫وَ َﻗ ْ‬
‫ﺼﻤَ ْﻪ‬ ‫ْاﻟﻤُ ﻮَ ﻟﻰ‬

‫ار‬
‫ِﻟﻼ ْﺳﺮَ ِ‬ ‫ﻣَ ﺮْ آ ُه‬ ‫َﻓ ِﻔﻲ‬ ‫ﺎﺑ ِﺪ ْاﻟﻤَ ﺮْ ِﺿﻲ‬ ‫وَ ﻣَ ْﻮ ُ ْ‬
‫ت اﻟﻌَ ِ‬
‫َﻧ ْﺴﻤَ ْﻪ‬ ‫ﺺ‬‫َﻧ ْﻘ ٌ‬

‫ت ﻟَ ُﻪ ِﺑﺎﻟﻨ ْ‬
‫َﻓﻜ َ ْﻢ َﺷ ِﻬ َﺪ ْ‬ ‫ْ‬
‫ﺼ ِﺮ‬ ‫ﺎر ِس‬ ‫اﻟ َﻔ ِ‬ ‫ت‬‫وَ ﻣَ ْﻮ ُ‬
‫ﻋَ ْﺰﻣَ ْﻪ‬ ‫َﻫ ْﺪمٌ‬ ‫اﻟﻀﺮْ َﻏ ِ‬
‫ﺎم‬

‫ﻀ ٌﻞ وَ ِﻧﻌْ ﻤَ ْﻪ‬
‫ﺎء ُه َﻓ ْ‬
‫ﻻن ﺑ ََﻘ َ‬ ‫َﻓ َﺘﻰ ﻛ َ ِﺜ ِ‬
‫ﻴﺮ‬ ‫ت‬‫وَ ﻣَ ْﻮ ُ‬
‫ﺺ‬ ‫َﻧ ْﻘ ٌ‬ ‫ﻮد‬‫ْاﻟ ُﺠ ِ‬
‫ت ْاﻟ َﻐ ْﻴ ِﺮ َﺗ ْﺨ ِﻔ ٌ‬
‫ﻴﻒ‬ ‫وَ ﻣَ ْﻮ ُ‬ ‫َﻓﺤَ ْﺴ ُﺒ َﻚ َﺧﻤْ َﺴ ٌﺔ ُﻳ ْﺒﻜَﻰ‬
‫وَ رَ ْﺣﻤَ ْﻪ‬ ‫ﻬﻢ‬ ‫ﻋَ ﻠَ ْﻴ ْ‬

‫‪ ‬‬

‫ﻴﺼ ِﺔ‪َ ،‬وﻟَ ِﻜﻨﺎ َﻧ ْﻄ ُﻠ ُﺒ ُﻪ ِﻟ َﻨﻨ ُْﻘ َﺺ ِﻓﻲ ﻛُﻞ ﻳَ ْﻮ ٍم ِﻣ َﻦ ْاﻟ َﺠﻬْ ِﻞ َو َﻧ ْﺰدَ ادَ‬ ‫ﻗﺎل اﻟﻌﻠﻤﺎء‪) :‬ﻟَ ْﻮ ﻛُﻨﺎ َﻧ ْﻄ ُﻠ ُﺐ ْاﻟ ِﻌ ْﻠ َﻢ ِﻟ َﻨ ْﺒ ُﻠ َﻎ َﻏﺎﻳَ ﺘَ ُﻪ ﻛُﻨﺎ َﻗﺪْ ﺑَﺪَ ا َﻧﺎ ْاﻟ ِﻌ ْﻠ َﻢ ِﺑ ِ‬
‫ﺎﻟﻨﻘ َ‬ ‫♦‬
‫اﻟﻌ ْﻠ ِﻢ(‪.‬‬
‫ِﻓﻲ ﻛُﻞ ﻳَ ْﻮ ٍم ِﻣ َﻦ ِ‬

‫‪ ‬‬
‫ﻣﺠﺎﻟﺲ ّ‬
‫اﻟﻠﻬْ ِﻮ(‪.‬‬ ‫ِ‬ ‫)ﻣﺠﻠﺲ ِﻋ ْﻠ ٍﻢ ﻳُ ﻜَﻔ ُﺮ ﺳﺒﻌﻴﻦ َﻣ ْﺠ ً‬
‫ﻠﺴﺎ ِﻣﻦ‬ ‫ُ‬ ‫ﺗﻌﺎﻟﻰ‪:‬‬ ‫♦‬ ‫ﻗﺎل ﻋﻄﺎء رﺣﻤﻪ ا‬

‫اﻟﺤﻖ ُو ُﺿ ْﻮ َﺣ ًﺎ(‪.‬‬
‫اﻟﺤ َﺴ ُﻦ ﻳَ ِﺰﻳْ ﺪُ َ‬ ‫♦ ﻗﺎل ﻋﻠﻲ رﺿﻲ ا ﻋﻨﻪ‪َ :‬‬
‫)اﻟﺨﻂ َ‬

‫َ‬
‫ﺳﺒﻴﻞ إﻟﻰ اﻟﺘ َﻔﻘﻪ(‪.‬‬ ‫َ‬
‫رأﺳﺖ ﻓﻼ‬ ‫ﺮأس‪ ،‬ﻓﺈذا‬ ‫♦ ﻗﺎل اﻟﺸﺎﻓﻌﻲ رﺣﻤﻪ ا ﺗﻌﺎﻟﻰ‪َ ) :‬ﺗﻔﻘﻪ َﻗ ْﺒ َﻞ ْ‬
‫أن َﺗ َ‬
‫وﻻ ﻳَ ﻌْ َﻤ ُﻞ ﺳﺒﻊ ﻣﺮات(‪.‬‬
‫)وﻳﻞ ﻟﻤﻦ ﻻ ﻳَ ﻌْ ﻠَﻢ َﻣﺮة‪ ،‬ووﻳﻞ ﻟﻤﻦ ﻳَ ﻌْ ﻠَﻢ َ‬
‫ٌ‬ ‫ﻋﻨﻪ‪:‬‬ ‫ﻗﺎل أﺑﻮ اﻟﺪرداء رﺿﻲ ا‬ ‫♦‬
‫ﻟﻴﺲ أﺣﺪٌ ﻳَ ْﺴ ُﺄﻟﻨﻲ ﻋَ ﻦ َﺷ ْﻲ ٍء(‪.‬‬ ‫ُ‬
‫)دﺧﻠﺖ ﻋﻠﻰ َﺳﻌﻴﺪ ﺑﻦ اﻟﻤﺴﻴﺐ وﻫﻮ ﻳَ ْﺒ ِﻜﻲ‪ ،‬ﻓﻘﻠﺖ‪ :‬ﻣﺎ ﻳُ ْﺒ ِﻜ ْﻴ َﻚ؟‪ .‬ﻗﺎل‪َ :‬‬ ‫ﻋﻨﻪ‪:‬‬ ‫♦ ﻗﺎل ﻋﻄﺎء رﺿﻲ ا‬

‫‪ ‬‬

‫ﻗﺎل اﻟﺸﺎﻋﺮ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﻮاﻓﺮ[‬ ‫♦‬


‫ﺎل‬ ‫ُ‬
‫وﻟﻠﺠﻬ ِ‬ ‫ﻟَ َﻨﺎ ِﻋ ْﻠﻢٌ‬ ‫ﺎر‬ ‫َ‬
‫رَ ِﺿﻴﻨﺎ ِﻗ ْﺴﻤَ ﺔ اﻟﺠَ ﺒ ِ‬
‫ﻣَ ُ‬
‫ﺎل‬ ‫ِﻓ ْﻴ َﻨﺎ‬

‫َﺎق َﻻ‬ ‫وَ ِﻋﺰ ِ ْ‬


‫اﻟﻌﻠ ِﻢ ﺑ ٍ‬ ‫اﻟﻤﺎل ﻳ َْﻔ َﻨﻰ ْ‬
‫ﻋﻦ‬ ‫ِ‬ ‫َﻓ ِﻌﺰ‬
‫ُ‬
‫ﻳﺰال‬ ‫َﻗ ِﺮ ٍ‬
‫ﻳﺐ‬

‫‪ ‬‬

‫ﺑﻐﻴﺮ َﺗﺪْ ٍ‬
‫ﺑﻴﺮ(‪.‬‬ ‫ِ‬
‫ْ‬
‫ﺗﻌﻤﻞ‬ ‫ﺑﻐﻴﺮ َﺗ ْﻔ ٍ‬
‫ﻜﻴﺮ‪ ،‬وﻻ‬ ‫ِ‬
‫ﻗﺎل اﻟﻌﻠﻤﺎء‪) :‬ﻻ ْ‬
‫ﺗﻘﻞ‬ ‫♦‬
‫‪ ‬‬

‫ﻣﻨﻚ ﻋﻠﻰ أن َﺗ ُﻘﻮل‪ ،‬و َﺗﻌَ ﻠ ْﻢ‬


‫أﺣﺮص َ‬
‫َ‬ ‫ﺟﺎﻟﺴﺖ اﻟﻌﻠﻤﺎء َﻓﻜُ ْﻦ ﻋﻠﻰ أن ﺗﺴﻤﻊَ‬
‫َ‬ ‫ﻗﺎل اﻟﺤﺴﻦ ﺑﻦ ﻋﻠﻲ رﺿﻲ ا ﻋﻨﻬﻤﺎ ﻻﺑﻨﻪ‪) :‬ﻳﺎ ﺑﻨﻲ‪ ،‬إذا‬ ‫♦‬
‫ﺎل ﺣﺘﻰ ﻳُ ْﻤ ِﺴﻚ(‪.‬‬‫وإن َﻃ َ‬ ‫اﻻﺳﺘﻤﺎع ﻛﻤﺎ َﺗﺘَ ﻌﻠﻢ ُﺣ ْﺴ َﻦ اﻟﺼ ْﻤ ِﺖ‪ ،‬وﻻ ﺗﻘﻄﻊْ ﻋﻠﻰ ٍ‬
‫أﺣﺪ ﺣﺪﻳﺜﻪ ْ‬ ‫ُﺣ ْﺴ َﻦ‬
‫ِ‬

‫‪ ‬‬

‫اﺿﻊَ ِﺑ ِﻌ ْﻠ ِﻤ ِﻪ َر َﻓﻌَ ُﻪ ا ُ ِﺑ ِﻪ(‪.‬‬


‫)ﻣ ْﻦ َﺗﻜَﺒ َﺮ ِﺑ ِﻌ ْﻠ ِﻤ ِﻪ َو َﺗ َﺮﻓﻊَ َو َﺿﻌَ ُﻪ ا ُ ِﺑ ِﻪ‪َ ،‬و َﻣ ْﻦ َﺗ َﻮ َ‬
‫اﻟﺴﻠﻒ‪َ :‬‬
‫ﻗﺎل ﺑﻌﺾ ّ‬ ‫♦‬
‫‪ ‬‬
‫)اﻟ ِﻌ ْﻠ ُﻢ َﺛ َﻼ َﺛ ُﺔ ا ْﺷ َﺒﺎر َﻓ َﻤ ْﻦ َﻧ َ‬
‫ﺎل ِﻣﻨ ُْﻪ ِﺷ ْﺒ ًﺮا َﺷ َﻤ َﺦ ِﺑﺎ ْﻧ ِﻔ ِﻪ َو َﻇﻦ اﻧ ُﻪ َﻧﺎﻟَ ُﻪ‪َ ،‬و َﻣ ْﻦ َﻧ َ‬
‫ﺎل اﻟﺸ ْﺒ َﺮ اﻟﺜﺎ ِﻧ َﻲ َﺻ ُﻐ َﺮ ْت‬ ‫ٍ‬
‫ﻗﺎل اﻟﺸﻌْ ِﺒﻲ رﺣﻤﻪ ا ﺗﻌﺎﻟﻰ‪ْ :‬‬ ‫♦‬
‫ﺎت َﻻ ﻳَ ﻨ ُ‬
‫َﺎﻟ ُﻪ ا َﺣﺪٌ اﺑَﺪً ا(‪.‬‬ ‫إﻟَ ْﻴ ِﻪ َﻧ ْﻔ ُﺴ ُﻪ َوﻋَ ِﻠ َﻢ اﻧ ُﻪ ﻟَ ْﻢ ﻳَ ﻨ َْﻠ ُﻪ‪َ ،‬واﻣﺎ اﻟﺸ ْﺒ ُﺮ اﻟﺜﺎ ِﻟ ُﺚ َﻓﻬَ ْﻴﻬَ َ‬

‫‪ ‬‬

‫ﺑﻪ‪ ،‬وﻻ َﺗﺘْ ُﺮﻛْ ُﻪ‬


‫ﺑﻪ‪ ،‬وﻻ ِﻟﺘُ َﺮا ِﺋ َﻲ ِ‬ ‫ﺑﻪ‪ ،‬وﻻ ِﻟﺘُ َﺒ ِ‬
‫ﺎﻫ َﻲ ِ‬ ‫ﻟﺜﻼث وﻻ َﺗﺘْ ُﺮﻛُ ُﻪ ِﻟﺜَ ٍ‬
‫ﻼث‪ ..‬ﻻ َﺗﺘَ ﻌَ ﻠ ْﻤ ُﻪ ﻟﺘَ ﺘَ ﻤﺎ َرى ِ‬ ‫ٍ‬ ‫اﻟﻌ ْﻠ َﻢ‬
‫ﻗﺎل ﻋﻤﺮ رﺿﻲ ا ﻋﻨﻪ‪) :‬ﻻ َﺗﺘَ ﻌَ ﻠ ِﻢ ِ‬ ‫♦‬
‫ﺑﺎﻟﺠﻬﻞ ﺑﻪ(‪.‬‬ ‫ً‬
‫رﺿﺎ‬ ‫ﻓﻴﻪ‪ ،‬وﻻ‬ ‫ﻴﺎء ِﻣﻦ َﻃﻠَ ِ‬
‫ﺒﻪ‪ ،‬وﻻ زﻫﺎد ًة ِ‬ ‫َﺣ ً‬
‫ِ‬

‫‪ ‬‬

‫ﺟﻬﻞ اﻟﻌﺎ ِﻟ ِﻢ‪ ،‬وﻋﻨﺪَ ﻫﺎ ﻳﺒﺘﻐﻲ اﻟﺸﻴﻄﺎن َزﻟﺘَ ُﻪ(‪..‬‬


‫ِ‬ ‫َ‬
‫ﺳﺎﻋﺔ‬ ‫واﻟﻤﺮاء‪ ،‬ﻓﺈ ّﻧﻪ‬
‫َ‬ ‫ﺗﻌﺎﻟﻰ‪) :‬إﻳّ ﺎﻛُﻢ‬ ‫ﻗﺎل ﻣﺴﻠﻢ ﺑﻦ ﻳﺴﺎر رﺣﻤﻪ ا‬ ‫♦‬
‫ﺑﺎﻟﺠﺪل(‪.‬‬
‫ِ‬ ‫ّإﻻ‬ ‫وﻗﻴﻞ‪) :‬ﻣﺎ َﺿﻞ ﻗﻮمٌ ﺑﻌﺪَ إذ ﻫَﺪَ ُ‬
‫اﻫﻢ ا‬

‫‪ ‬‬

‫ﺟﺪﻳﺪة(‪.‬‬
‫ٍ‬ ‫ﻛﺘﺐ‬
‫ﻣﺮات‪ ،‬أﻧﻔﻊ ﻟﻚ ِﻣﻦ أن ﺗﻘﺮأ ﺛﻼﺛﺔ ٍ‬
‫ٍ‬ ‫َ‬
‫ﺛﻼث‬ ‫ً‬
‫ﺟﻴﺪا‬ ‫ً‬
‫ﻛﺘﺎﺑﺎ‬ ‫ﺗﻌﺎﻟﻰ‪) :‬اﻗﺮأ‬ ‫ﻳﻘﻮل ﻋﺒﺎس ﻣﺤﻤﻮد اﻟﻌﻘﺎد رﺣﻤﻪ ا‬ ‫♦‬
‫‪ ‬‬
‫ﺗﻌﺎﻟﻰ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﻮاﻓﺮ[‬ ‫ﻗﺎل اﻟﺸﺎﻋﺮ أﻣﻴﻦ اﻟﺠﻨﺪي رﺣﻤﻪ ا‬ ‫♦‬
‫ﻣَ ﺎ‬ ‫اﻟﺪ ْﻫﺮَ‬ ‫وَ َﻳ ْﺒ َﻘﻰ‬ ‫وَ ﻣَ ﺎ ِﻣ ْﻦ ﻛَﺎ ِﺗ ٍﺐ ا ّﻻ‬
‫ﻳ ََﺪا ُه‬ ‫ﻛ َ َﺘ َﺒ ْﺖ‬ ‫َﺳ َﻴ ْﻔ َﻨ ٰﻰ‬

‫اﻟﻘ َﻴﺎﻣَ ِﺔ ا ْن‬


‫َﺴﺮكَ ِﻓﻲ ِ‬ ‫ﻳ ُ‬ ‫َﻓ َﻼ َﺗﻜْ ُﺘ ْﺐ ِﺑﻜَﻔ َﻚ َﻏ ْﻴﺮَ‬
‫َﺗﺮَ ا ُه‬ ‫َﺷ ْﻲ ٍء‬

‫‪ ‬‬

‫ﺗﻌﺎﻟﻰ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﻜﺎﻣﻞ[‬ ‫ﻗﺎل أﺑﻮ اﻷﺳﻮد اﻟﺪؤﻟﻲ رﺣﻤﻪ ا‬ ‫♦‬
‫اﻟﺘﻌﻠﻴﻢ‬
‫ُ‬ ‫ﻨﻔﺴﻚ ﻛﺎنَ ذا‬
‫َ‬ ‫َﻫ ّﻼ ِﻟ‬ ‫ﻳﺎ أﻳﻬﺎ اﻟﺮ ُﺟ ُﻞ اﻟﻤﻌﻠ ُﻢ ﻏﻴﺮ ُه‬

‫ﺳﻘﻴﻢ‬
‫ُ‬ ‫َ‬
‫وأﻧﺖ‬ ‫ﺑﻪ‬
‫ﻳﺼﺢ ِ‬
‫َ‬ ‫ﻛﻴﻤﺎ‬ ‫ﻘﺎم‬
‫ﻟﺬي اﻟﺴ ِ‬ ‫واء‬ ‫ُ‬
‫ﺗﺼﻒ اﻟﺪ َ‬
‫ِ‬
‫اﻟﻀﻨﺎ‬ ‫وذي‬
‫ﺣﻜﻴﻢ‬
‫ُ‬ ‫َ‬
‫ﻓﺄﻧﺖ‬ ‫اﻧﺘﻬﺖ ُ‬
‫ﻋﻨﻪ‬ ‫ْ‬ ‫ﻓﺈذا‬ ‫ﻏﻴﻬﺎ‬
‫ﻋﻦ ّ‬ ‫ْ‬
‫ﺑﻨﻔﺴﻚ ﻓﺎﻧ َﻬ َﻬﺎ ْ‬
‫َ‬ ‫اﺑﺪأ‬

‫اﻟﺘﻌﻠﻴﻢ‬
‫ُ‬ ‫ﻣﻨﻚ وﻳ ُ‬
‫َﻨﻔﻊ‬ ‫َ‬ ‫ﺑﺎﻟﻌﻠﻢ‬
‫ِ‬ ‫ﻈﺖ‬ ‫ﻓﻬﻨﺎك ُﻳ ُ‬
‫ﻘﺒﻞ ﻣﺎ وَ ﻋَ َ‬
‫ُ‬
‫وﻳﻘﺘﺪى‬
‫‪ ‬‬

‫اﻟﻌﻠﻢ ﻣﻊ ِﻗ ّﻠﺔ اﻟﻌَ َﻤﻞ ِ‬


‫ﺑﻪ(‪.‬‬ ‫ِ‬ ‫ﻛﺜﻴﺮ ِﻣﻦ‬
‫ٍ‬ ‫ﺑﻪ‪ ،‬أﻧﻔﻊُ ِﻣﻦ‬
‫اﻟﻌﻠﻢ ﻣﻊ اﻟﻌَ ﻤﻞ ِ‬
‫ِ‬ ‫ٌ‬
‫)ﻗﻠﻴﻞ ِﻣﻦ‬ ‫ﻗﺎل ﺣﻜﻴﻢ‪:‬‬ ‫♦‬
‫‪ ‬‬

‫ﻣﻜﺘﻮب أﻧﺖ ﺑﻤﺎ‬


‫ٌ‬ ‫ﺗﻌﺘﺒﺮ‪ ،‬ﻓﻘﻠﺒﺘُ ﻪ ﻓﺈذا ﻋﻠﻴﻪ‬
‫ْ‬ ‫ﻣﻜﺘﻮب ﻋﻠﻴﻪ‪ :‬اﻗﻠ ْﺒﻨﻲ‬
‫ٍ‬ ‫َ‬
‫ﺑﻤﻜﺔ‬ ‫ﺑﺤﺠﺮ‬
‫ٍ‬ ‫ﻗﺎل إﺑﺮاﻫﻴﻢ ﺑﻦ أدﻫﻢ رﺣﻤﻪ ا ﺗﻌﺎﻟﻰ‪) :‬ﻣﺮرت‬ ‫♦‬
‫ﻓﻜﻴﻒ َﺗ ْﻄ ُﻠﺐ ِﻋ ْﻠ َﻢ ﻣﺎ َﻻ َﺗ ُ‬
‫ﻌﻠﻢ(‪.‬‬ ‫َ‬ ‫ﺗﻌﻠﻢ ﻻ َﺗﻌْ ُ‬
‫ﻤﻞ‬ ‫ْ‬

‫‪ ‬‬

‫ﻗﺎل اﻟﺸﺎﻋﺮ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﺒﺴﻴﻂ[‬ ‫♦‬


‫ُ‬
‫اﻟﺒﻼد اذا ﻣﺎ ﻣَ ّﺴﻬﺎ‬ ‫ﺗﺤﻴﺎ‬ ‫اﻟﻤﻴﺘﻴﻦَ‬
‫ّ‬ ‫اﻟﻌﻠﻢ ُﻳﺤﻴﻲ ُﻗ َ‬
‫ﻠﻮب‬ ‫ُ‬
‫اﻟﻤﻄﺮُ‬ ‫ﻛﻤﺎ‬

‫اﻟﻈﻠﻤﺔ‬
‫ِ‬ ‫ﻛﻤﺎ ُﻳﺠَ ﻠﻲ َﺳ َ‬
‫ﻮاد‬ ‫َﺠ ُﻠﻮ اﻟﻌَ ﻤَ ﻰ ﻋﻦ‬
‫واﻟﻌﻠﻢ ﻳ ْ‬
‫ُ‬
‫اﻟﻘﻤﺮُ‬ ‫ﺎﺣﺒﻪ‬
‫ﺻ ِ‬ ‫َ‬ ‫َﻗ ِ‬
‫ﻠﺐ‬

‫‪ ‬‬

‫ﻴﻤﺎ َﻻ َﺗﻌْ ﻠَ ُﻢ ِﺑﻜ َ َﻼ ِم َﻣ ْﻦ ﻳَ ﻌْ ﻠَ ُﻢ َﻓ َﺤ ْﺴ ُﺒﻚ َﺟﻬْ ًﻼ ِﻣ ْﻦ ﻋَ ْﻘ ِﻠﻚ ا ْن َﺗﻨ ِْﻄ َﻖ ِﺑ َﻤﺎ َﻻ َﺗ ْﻔﻬَ ُﻢ(‪.‬‬
‫)ﻣ َﻦ ْاﻟ ِﻌ ْﻠ ِﻢ ا ْن َﻻ َﺗﺘَ ﻜَﻠ َﻢ ِﻓ َ‬
‫ﻗﺎل ﺑﻌﺾ اﻟﺤﻜﻤﺎء‪ِ :‬‬ ‫♦‬
‫‪ ‬‬

‫ﺗﻌﺎﻟﻰ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﻜﺎﻣﻞ[‬ ‫ﻗﺎل اﻟﺸﺎﻋﺮ ﺣﺎﻓﻆ اﺑﺮاﻫﻴﻢ رﺣﻤﻪ ا‬ ‫♦‬
‫رﺑﻪ‬ ‫ُﻳﺘﻮج‬ ‫ﻟﻢ‬ ‫ﻣﺎ‬ ‫ُ‬
‫ﻳﻨﻔﻊ‬ ‫ﻻ ﺗﺤﺴﺒﻦ اﻟﻌﻠﻢَ‬
‫ِﺑ َﺨ ِ‬
‫ﻼق‬ ‫َ‬
‫وﺣﺪه‬

‫ﻣَ ِﻄ َ‬
‫ﻴﺔ‬ ‫ﻛﺎن‬ ‫ُﺗﻌْ ِ‬
‫ﻠﻴﻪ‬ ‫ُ‬
‫ﺗﻜﺘﻨﻔﻪ‬ ‫واﻟﻌﻠﻢ ان ﻟﻢ‬
‫ُ‬
‫ﺧﻔﺎق‬‫اﻻ‬ ‫َﺷ ٌ‬
‫ﻤﺎﺋﻞ‬
‫ِ‬

‫وﻗﻄﻴﻌﺔ‬
‫ٍ‬ ‫ﻟﻮﻗﻴﻌﺔ‬
‫ٍ‬ ‫ﻋﺎﻟﻢ ﻣﺪ اﻟﻌﻠﻮمَ‬
‫ٍ‬ ‫ﻛَﻢ‬
‫وﻓﺮاق‬
‫ِ‬ ‫ﺣﺒﺎﺋﻼً‬

‫ﻟﻤﻜﻴﺪة أو ﻣُ ْﺴ َﺘ ِﺤﻞ‬
‫ٍ‬ ‫ﻳﺮﺻ ُﺪ‬
‫ُ‬ ‫ﻗﻮم ﻇﻞ‬
‫وﻓﻘﻴﻪ ٍ‬
‫ِ‬
‫ﻃﻼق‬
‫ِ‬ ‫ﻓﻘﻬ ُﻪ‬
‫َ‬

‫ُ‬
‫ﺷﺮﻳﻌﺔ‬ ‫ﻣﺎ ﻻ ُﺗﺤﻞ‬ ‫ﻗﻮم ﻗﺪ أﺣﻞ‬
‫ٍ‬ ‫وﻃﺒﻴﺐ‬
‫ِ‬
‫اﻟﺨﻼق‬
‫ِ‬ ‫ﻟﻄ ّﺒ ِﻪ‬

‫اﻷﻧﺎﻣﻞ أو ﻟَﻈﻰ‬
‫ِ‬ ‫ﻗﻄﻊَ‬ ‫ﻗﻮم ﺗﺴﺘﺤﻖ‬
‫ٍ‬ ‫وأدﻳﺐ‬
‫ِ‬
‫ﺣﺮاق‬
‫ِ‬ ‫اﻻ‬ ‫ُ‬
‫ﻳﻤﻴﻨﻪ‬

‫‪ ‬‬

‫ﻗﺎل اﻟﺸﺎﻋﺮ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﻜﺎﻣﻞ[‬ ‫♦‬


‫ﺤﺎن اذا ُﻫﻤﺎ ﻟﻢ‬
‫ﺼ ِ‬ ‫ﻻ َﻳ ْﻨ َ‬ ‫ﺒﻴﺐ‬
‫واﻟﻄ َ‬ ‫اﻟﻤﻌﻠﻢَ‬ ‫ان‬
‫ُﻳﻜَﺮﻣﺎ‬ ‫ُ‬
‫ﻛﻼﻫﻤﺎ‬

‫َ‬
‫ﺟﻔﻮت‬ ‫ﻟﺠﻬﻠﻚ ان‬
‫َ‬ ‫واﺻﺒﺮْ‬ ‫َ‬
‫أﻫﻨﺖ‬ ‫ﻟﺪاﺋﻚ ان‬
‫َ‬ ‫ﻓﺎﺻﺒﺮْ‬
‫ﻣُ ﻌَ ﻠﻤﺎ‬ ‫ﻃﺒﻴ َﺒ ُﻪ‬

‫ﺎع َﻣ ْﻦ ﻋَ ِﻠ َﻢ ِﺑ َﻤﺎ ﻋَ ِﻠ َﻢ(‪.‬‬ ‫ْ ْ‬ ‫َ‬


‫اﻟﻨﺎس ِﻓﻲ َﻃﻠ ِﺐ اﻟ ِﻌﻠ ِﻢ ِﻟ َﻤﺎ ﻳَ َﺮ ْو َن ِﻣ ْﻦ ِﻗﻠ ِﺔ ا ْﻧ ِﺘ َﻔ ِ‬
‫ُ‬ ‫ﻋﻨﻪ‪) :‬إﻧ َﻤﺎ َز ِﻫﺪَ‬ ‫ﻃﺎﻟﺐ رﺿﻲ ا‬
‫ٍ‬ ‫ﻗﺎل ﻋﻠﻲ ﺑﻦ أﺑﻲ‬ ‫♦‬
‫‪ ‬‬

‫واﻟﺤﻜْ ُﻢ ﺑﻤﺎ ﻻ ﻳَ ﻌْ ﻠَ َﻢ(‪.‬‬


‫ُ‬ ‫أن ﻳَ ْﻔ َ‬
‫ﻬﻢ‪،‬‬ ‫ﺿﺔ َﻗ َ‬
‫ﺒﻞ ْ‬ ‫واﻟﻤﻌَ ﺎ َر ُ‬
‫أن ﻳَ ْﺴ َﻤﻊَ ‪ُ ،‬‬ ‫اﻹﺟﺎﺑ َُﺔ َ‬
‫ﻗﺒﻞ ْ‬ ‫ﺎﻫ ِﻞ‪َ :‬‬
‫اﻟﺠ ِ‬ ‫)ﻣﻦ ا ْﺧ ِ‬
‫ﻼق َ‬ ‫ﻗﺎل اﻟﺤﻜﻤﺎء‪ِ :‬‬ ‫♦‬
‫‪ ‬‬
‫ﺘﻜﺒﺮ(‪.‬‬ ‫اﻟﻌ ْﻠ َﻢ ُﻣ ْﺴﺘَ ﺢ َ‬
‫وﻻ ُﻣ ْﺴ ٌ‬ ‫ٍ‬
‫ﺗﻌﺎﻟﻰ‪َ :‬‬
‫)ﻻ ﻳَ ﺘَ ﻌﻠ ُﻢ ِ‬ ‫وﻗﺎل ﻣﺠﺎﻫﺪ رﺣﻤﻪ ا‬ ‫♦‬
‫‪ ‬‬

‫ﺗﻌﺎﻟﻰ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﻮاﻓﺮ[‬ ‫ﻗﺎل اﻟﺸﺎﻓﻌﻲ رﺣﻤﻪ ا‬ ‫♦‬


‫آﺑﺎء ﻟﺌﺎمُ‬
‫ٌ‬ ‫وﻟﻮ وَ ﻟَ َﺪ ُ‬
‫ﺗﻪ‬ ‫ُ‬
‫ﺎﺣﺒﻪ‬ ‫ُ‬
‫رأﻳﺖ اﻟﻌﻠﻢَ َ‬
‫ﺻ‬
‫ﻛﺮﻳﻢٌ‬
‫ﻳﻌﻈﻢ أﻣﺮَ ه اﻟﻘﻮمُ‬ ‫ُ‬
‫ﻳﺮﻓﻌﻪ‬ ‫وﻟﻴﺲ ﻳﺰال‬
‫َ‬
‫اﻟﻜﺮامُ‬ ‫أن‬ ‫إﻟﻰ‬

‫ﺄن َﺗ ْﺘ َﺒ ُﻌ ُﻪ‬ ‫ّ‬


‫اع اﻟﻀ ِ‬‫ﻛَﺮَ ِ‬ ‫ﻛﻞ‬ ‫ﻓﻲ‬ ‫وﻳَﺘ ِﺒ ُﻌ ُ‬
‫ﻮﻧﻪ‬
‫اﻟﺴﻮامُ‬
‫ّ‬ ‫ﺣﺎل‬
‫ٍ‬

‫وﻻ‬ ‫وﻻ ﻋُ ﺮ َف اﻟﺤَ ُ‬


‫ﻼل َ‬ ‫َ‬ ‫اﻟﻌﻠﻢ ﻣﺎ َﺳ ِﻌﺪت‬
‫ُ‬ ‫ﻓﻠﻮﻻ‬
‫ِ‬
‫اﻟﺤَ ﺮَ امُ‬ ‫رﺟَ ٌ‬
‫ﺎل‬ ‫ِ‬

‫ﺗﻌﺎﻟﻰ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﺒﺴﻴﻂ[‬ ‫ﻗﺎل أﺣﻤﺪ ﺷﻮﻗﻲ رﺣﻤﻪ ا‬ ‫♦‬


‫آس‬
‫اﻟﻤﺮﻳﺾ ﺑﻼ ﻃﺐ وﻻ ِ‬
‫ِ‬ ‫ﺗﺮكُ‬ ‫اﻟﻨﻔﻮس ﺑﻼ ٍﻋﻠﻢ وﻻ ٍأدب ♦♦♦‬
‫ِ‬ ‫ﺗﺮكُ‬

‫‪ ‬‬

‫)ﻻ ﻳَ ﻨ َْﻔﻊُ َﻗ ْﻮ ٌل اﻻ ِﺑﻌَ َﻤﻞ‪َ ،‬و َﻻ َﻗ ْﻮ ٌل َو َﻻ ﻋَ َﻤ ٌﻞ اﻻ ِﺑ ِﻨﻴ ٍﺔ‪َ ،‬و َﻻ ﻳَ ﻨ َْﻔﻊُ َﻗ ْﻮ ٌل َو َﻻ ﻋَ َﻤ ٌﻞ َو َﻻ ِﻧﻴ ٌﺔ اﻻ ِﺑ َﻤﺎ َو َ‬
‫اﻓ َﻖ‬ ‫ٍ‬
‫ﻣﺴﻌﻮد رﺿﻲ ا ُ ﻋﻨﻪ‪َ :‬‬
‫َ‬ ‫ٍ‬ ‫اﺑﻦ‬
‫ﻗﺎل ُ‬‫♦‬
‫اﻟﺴ َ‬
‫ﻨﺔ(‪.‬‬

‫‪ ‬‬

‫َ‬
‫اﻟﻤﺬاﻛ َ ِ‬
‫ﺮة(‪.‬‬ ‫ﻠﻢ اﻟ ّﻨﺴﻴﺎنُ ‪َ ،‬و َﺗﺮكُ‬ ‫ﺗﻌﺎﻟﻰ‪) :‬إ ّﻧﻤﺎ ﻳُ ْﺬ ِﻫ ُﺐ ِ‬
‫اﻟﻌ َ‬ ‫ﻗﺎل اﻟﺰﻫﺮي رﺣﻤﻪ ا‬ ‫♦‬
‫‪ ‬‬

‫ﻗﺎل اﻟﺸﺎﻋﺮ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﺒﺴﻴﻂ[‬ ‫♦‬


‫إذا ﻋَ ﺎ ُﺑﻮ ُه ِﻣ ْﻦ َ‬
‫ﺿﺮَ ِر‬ ‫وَ ﻣَ ﺎ ﻋَ ﻠَ ِ‬
‫ﻴﻪ َ‬ ‫ﺎب اﻟﺘ َﻔ ّﻘ َﻪ ﻗﻮمٌ ﻻ ﻋُ ُﻘ َ‬
‫ﻮل ﻟﻬﻢ‬ ‫ﻋَ َ‬

‫ﺿ ْﻮ َء َﻫﺎ ﻣَ ْﻦ ﻟَ ْﻴ َﺲ َذا‬
‫أﻻ ﻳَﺮَ ى َ‬ ‫ﺷﻤﺲ اﻟﻀﺤَ ﻰ ﻓﻲ‬
‫َ‬ ‫ﻣﺎ َ‬
‫ﺿﺮ‬
‫ﺑ َ‬
‫َﺼ ِﺮ‬ ‫َﻃﺎ ِﻟﻌَ ًﺔ‬ ‫اﻻ ُﻓ ِﻖ‬

‫‪ ‬‬
‫ﻤﺎ ﻣﺎ َﺗﻌَ ﻠ َﻢ‪ ،‬ﻓﺈذا َﺗ َﺮكَ اﻟﺘﻌَ ﻠ َﻢ َ‬
‫وﻇﻦ أ ّﻧﻪ ﻗﺪ اﺳﺘﻐﻨﻰ واﻛﺘﻔﻰ ﺑﻤﺎ ﻋﻨﺪه‬ ‫ﻳﺰال اﻟﺮ ُ‬
‫ﺟﻞ ﻋَ ﺎ ِﻟ ً‬ ‫ُ‬ ‫ﺗﻌﺎﻟﻰ‪) :‬ﻻ‬ ‫ﻗﺎل ﺳﻌﻴﺪ ﺑﻦ ﺟﺒﻴﺮ رﺣﻤﻪ ا‬ ‫♦‬
‫ﻓﻬﻮ ا ْﺟﻬَ ُﻞ ﻣﺎ ﻳﻜﻮن(‪.‬‬

‫‪ ‬‬

‫ﺗﻌﺎﻟﻰ‪] :‬ﻣﻦ اﻟﺒﺤﺮ اﻟﻮاﻓﺮ[‬ ‫ﻗﺎل اﻹﻣﺎم اﻟﺸﺎﻓﻌﻲ رﺣﻤﻪ ا‬ ‫♦‬


‫َﺗﺮْ ِك‬ ‫إﻟﻰ‬ ‫َ‬
‫ﻓﺄرﺷ َﺪﻧﻲ‬ ‫ﻴﻊ ُﺳ ْﻮ َء‬ ‫َ َ ُ‬
‫ﺷﻜﻮت إﻟﻰ وَ ِﻛ ٍ‬
‫اﻟﻤَ ﻌَ ِ‬
‫ﺎﺻﻲ‬ ‫ِﺣ ْﻔ ِﻈﻲ‬

‫ﻻ ُﻳ ْﻬ َﺪى‬ ‫ا‬ ‫وَ ُﻧﻮرُ‬ ‫اﻟﻌﻠﻢَ ُﻧﻮرٌ‬


‫وَ اﺧ َﺒﺮﻧﻲ ِﺑﺎ ّن ِ‬
‫ِﻟﻌَ ِ‬
‫ﺎﺻﻲ‬

‫‪ ‬‬

‫ﻋﻠﻴﻚ‪ ،‬اﻟﺘﻌﻈﻴﻢ ﻟﻪ‪ ،‬واﻟﺘﻮﻗﻴﺮ ﻟﻤﺠﻠﺴﻪ‪ ،‬وﺣﺴﻦ اﻻﺳﺘﻤﺎع إﻟﻴﻪ واﻹﻗﺒﺎل‬‫َ‬ ‫)ﺣﻖ اﺳﺘﺎذكَ‬
‫ﻗﺎل ﻋﻠﻲ ﺑﻦ اﻟﺤﺴﻴﻦ رﺿﻲ ا ﻋﻨﻬﻤﺎ‪َ :‬‬ ‫♦‬
‫ً‬
‫أﺣﺪا‪ ،‬وأن َﺗﺪْ َﻓﻊَ‬ ‫ً‬
‫أﺣﺪا ﻳﺴﺄﻟﻪ ﻋﻦ ﺷﻲء ﺣﺘﻰ ﻳﻜﻮن ﻫﻮ اﻟﺬي ﻳﺠﻴﺐ‪ ،‬وﻻ ﺗﺤﺪّ ث ﻓﻲ ﻣﺠﻠﺴﻪ‬ ‫ﻋﻠﻴﻪ‪ّ ،‬‬
‫وأﻻ ﺗﺮﻓﻊ ﻋﻠﻴﻪ ﺻﻮﺗﻚ‪ ،‬وﻻ ﺗﺠﻴﺐ‬
‫ﺑﺄﻧﻚ‬ ‫ﻓﻌﻠﺖ ذﻟﻚ َﺷ ِﻬﺪَ ت ﻟﻚ ﻣﻼﺋﻜﺔ ا‬
‫َ‬ ‫ﻋﺪوه‪ ،‬وﻻ ُﺗﻌَ ﺎدي وﻟﻴﻪ‪ ،‬ﻓﺈذا‬
‫ّ‬ ‫ﻋﻨﻪ إذا ذﻛﺮه أﺣﺪ ﻋﻨﺪك ِﺑ ُﺴ ْﻮ ٍء وأن ُﺗ ْﻈ ِﻬ َﺮ ﻣﻨ ُ‬
‫َﺎﻗﺒﻪ‪ ،‬وﻻ ُﺗ َﺠﺎ ِﻟ ْﺲ‬
‫ّﺎس(‪.‬‬
‫وﺟﻞ ﻻ ﻟﻠﻨ ِ‬ ‫َﻗ َﺼﺪﺗﻪ و َﺗﻌَ ّﻠﻤﺖ ِﻋ ْﻠ َﻤ ُﻪ ﻋَ ﺰ َ‬

‫‪ ‬‬

‫ﻴﺮا‪َ ،‬وﻳُ ْﺼ ِﻠ ُﺢ َزﻳْ َﻔﻚ َو َﻓ ِ‬


‫ﺎﺳﺪَ ك‪َ ،‬وﻳُ ْﺮ ِﻏ ُﻢ ﻋَ ﺪُ وك‬ ‫ﻗﺎل ﺑﻌﺾ اﻟﺒﻠﻐﺎء‪َ ) :‬ﺗﻌَ ﻠ ِﻢ ْاﻟ ِﻌ ْﻠ َﻢ َﻓﺎﻧ ُﻪ ﻳُ َﻘﻮ ُﻣﻚ َوﻳُ َﺴﺪدُ ك َﺻ ِﻐ ً‬
‫ﻴﺮا‪َ ،‬وﻳُ َﻘﺪ ُﻣﻚ َوﻳُ َﺴﻮدُ ك ﻛ َ ِﺒ ً‬ ‫♦‬
‫ﺎﺳﺪَ ك‪َ ،‬وﻳُ َﻘﻮمُ ِﻋ َﻮ َﺟﻚ َو َﻣ ْﻴﻠَﻚ‪َ ،‬وﻳُ َﺼﺤ ُﺢ ِﻫﻤﺘَ ﻚ‪َ ،‬وا َﻣﻠَﻚ(‪.‬‬
‫َو َﺣ ِ‬

‫‪ ‬‬

‫وﺗﻮﺟﻴﻬ ِﻪ‪ ،‬وأن ﺗﺸﺎو َر ُه ﻓﻴﻤﺎ‬


‫ِ‬ ‫رأﻳﻪ‬
‫ﺗﺨﺮج ﻋﻦ ِ‬
‫َ‬ ‫اﻟﻔﻨﺎء‪ ،‬وﻻ‬
‫ِ‬ ‫ﻋﻠﻴﻚ أن ﺗﺘﻮاﺿﻊَ ﻟﻪ و ُﺗ ِﺤ ّﺒﻪ ُﺣﺐ‬
‫َ‬ ‫)ﻣ ْﻦ ﺣﻖ أﺳﺘﺎذكَ‬
‫وﻗﺎل ﺑﻌﺾ اﻟﻌﻠﻤﺎء‪ِ :‬‬ ‫♦‬
‫ﺗﻘﺼﺪه‪ ،‬وﺗﺘﺤﺮى ِر َﺿﺎه ﻓﻴﻤﺎ ﻳﻌﺘﻤﺪه‪ ،‬وﺗﻨﻈﺮ إﻟﻴﻪ ﺑﻌﻴﻦ اﻹﺟﻼل‪ ،‬وﺗﻌﺘﻘﺪ ﻓﻴﻪ درﺟﺔ اﻟﻜﻤﺎل‪ ،‬وأن ﺗﻌﺮف ﺣﻘﻪ وﻻ َﺗﻨْﺴﻰ ﻟﻪ َﻓ ْﻀﻠﻪ‪،‬‬
‫ﺗﺪﻋﻮ ﻟﻪ ﻣﺪ َة ﺣﻴﺎ ِﺗ ِﻪ‪ ،‬وﺗﺮﻋَ ﻰ ذرﻳﺘَ ﻪ وأﻗﺎرﺑَﻪ‬
‫َ‬ ‫وﺗﺤﻀﺮ إﻟﻰ درﺳﻪ ﻗﺒﻞ أن ﻳﺄﺗﻲ‪ ،‬وﻻ ﺗﻨﺘﻘﻞ أﺛﻨﺎء درﺳﻪ‪ ،‬وﻻ ﺗﺘﻘﺪم ﻓﻲ اﻟﺴﻴﺮ ﻋﻠﻴﻪ‪ ،‬وأن‬
‫واﺣﺘﺮام(‪.‬‬
‫ٍ‬ ‫وﺗﻮاﺿﻊ‬
‫ٍ‬ ‫ﺑﺴﻜﻮن‬
‫ٍ‬ ‫وﺗﺠﻠﺲ ﺑﻴﻦ ﻳﺪﻳﻪ‬
‫َ‬ ‫ﺗﺼﺒﺮ ﻋﻠﻰ ُﺻ ْﺤ َﺒﺘﻪ‪،‬‬
‫َ‬ ‫وﺗﺰو َره ﺑَﻌْ ﺪَ وﻓﺎﺗﻪ وأن‬

‫‪ ‬‬
‫ﻠﻤﺔ وﻳَ ْﻠ ِﻔ ُﻆ ُﻧ ً‬
‫ﻮرا‪ ،‬وﻗـﺪ ﻳﻜﻮن ﻗﻠﻢ‬ ‫ﺄﻧﻪ!! ﻳَ ْﺸ َﺮ ُب ُﻇ ً‬
‫أﻋﺠﺐ َﺷ ُ‬
‫َ‬ ‫اﻟﻘﻠَ ِﻢ ﻣﺎ‬
‫ﻗﺎل أﺑﻮ ﺣﻔﺺ ﺑﻦ ﺑﺮد اﻷﻧﺪﻟﺴﻲ رﺣﻤﻪ ا ﺗﻌﺎﻟﻰ‪ ) :‬دَ ر َ‬ ‫♦‬
‫ﺎﺻ َﻞ(‪.‬‬ ‫اﻟﻤ َﻔ ِ‬
‫ﻴﺢ َ‬ ‫ً‬
‫ﺳﻴﻔﺎ ﻳَ ﻨ ُْﻔ ُﺬ ﻓﻲ اﻟﻤﻘﺎﺗﻞ‪َ ،‬‬
‫وﺷ ْﻔﺮ ًة ُﺗ ِﻄ ُ‬ ‫أﻣ َﻀﻰ ِﻣﻦ ﺳﻴﻒ ُ‬
‫اﻟﻤﺤﺎرب‪ ،‬وﻗﺪ ﻳﻜﻮن‬ ‫اﻟـﻜﺎﺗﺐ ْ‬

‫‪ ‬‬

‫ﻜﻠﻢ‪ ،‬ﺑﻪ ﻳَ ْﺸ َﺨ ُﺺ‬ ‫ﺎﻃ ٌﻖ َﻻ ﻳَ ﺘَ ّ‬‫اﻟﺤﺠﺎب‪ُ ،‬ﻣ ْﻔ ِﻬﻢ َﻻ ﻳَ ْﻔﻬَ ﻢ‪ ،‬و َﻧ ِ‬


‫ِ‬ ‫يء ﻋﻠﻰ‬ ‫اﻷﺑﻮاب‪َ ،‬ﺟ ِﺮ ٌ‬
‫ِ‬ ‫)اﻟﻜﺘﺎب َوا ِﻟ ُﺞ‬
‫ُ‬ ‫ﻗﺎل اﺑﻦ اﻟﻤﻌﺘﺰ رﺣﻤﻪ ا ﺗﻌﺎﻟﻰ‪:‬‬ ‫♦‬
‫أرض‬
‫ﺮا ﻋﻠﻰ ٍ‬ ‫ﻳﺨ ِﺪمُ اﻹراد َة‪َ ،‬ﻻ ﻳَ َﻤﻞ اﻻﺳﺘﺰاد َة‪ ،‬وﻳَ ْﺴﻜُ ُﺖ َو ِ‬
‫اﻗ َﻔ ًﺎ‪ ،‬وﻳَ ﻨ ِْﻄ ُﻖ َﺳﺎ ِﺋ ً‬ ‫ﻟﺠﻴﻮش اﻟﻜ َ ِ‬
‫ﻼم‪ْ ،‬‬ ‫ِ‬ ‫واﻟﻘﻠﻢ ُﻣ َﺠﻬ ٌﺰ‬
‫ُ‬ ‫اق‪،‬‬ ‫اﻟﻤﺸﺘﺎق‪ ،‬إذا ا ْﻗﻌَ ﺪَ ه ِ‬
‫اﻟﻔ َﺮ ُ‬ ‫ُ‬

‫ﺎن أو ﻳُ َﻔﺘ ُﺢ ُﻧ َﻮار – أي‪ :‬أزﻫﺎر‪ -‬ﺑ ُْﺴﺘَ ٍ‬


‫ﺎن(‪.‬‬ ‫ْ‬ ‫وﺳﻮادُ ﻫَﺎ ُﻣ ِﻀﻲء‪ ،‬وﻛَﺎﻧﻪ ﻳُ َﻘﺒ ُﻞ ِﺑ َﺴ َ‬
‫ﺎط ُﺳﻠ َﻄ ٍ‬ ‫ﺎﺿﻬَ ﺎ ُﻣ ْﻈ ِﻠﻢ‪َ ،‬‬
‫ﺑ ََﻴ ُ‬

‫‪ ‬‬
‫ً‬
‫ﺛﻼﺛﺎ ﺗﻤﺖ اﻟﻨّﻌﻤﺔ‬ ‫ّ‬
‫اﻟﻤﺘﻌﻠﻢ‬ ‫اﻟﺨ ُﻠ ِﻖ‪ .‬وإذا ﺟﻤﻊَ‬
‫وﺣ ْﺴ ُﻦ ُ‬ ‫ّ‬
‫اﻟﻤﺘﻌﻠﻢ‪ :‬اﻟﺼﺒﺮ‪ ،‬واﻟﺘﻮاﺿﻊ‪ُ ،‬‬ ‫ً‬
‫ﺛﻼﺛﺎ ﺗﻤﺖ اﻟﻨّﻌﻤﺔ ﺑﻬﺎ ﻋﻠﻰ‬ ‫ّ‬
‫اﻟﻤﻌﻠ ُﻢ‬ ‫ﻗﻴﻞ‪) :‬إذا ﺟﻤﻊَ‬ ‫♦‬
‫وﺣ ْﺴ ُﻦ اﻟﻔﻬﻢ(‪.‬‬
‫واﻷدب‪ُ ،‬‬
‫ُ‬ ‫ُ‬
‫اﻟﻌﻘﻞ‪،‬‬ ‫ّ‬
‫اﻟﻤﻌﻠﻢ‪:‬‬ ‫ﺑﻬﺎ ﻋﻠﻰ‬

‫‪ ‬‬

‫)اﻟ ِﻌ ْﻠ ُﻢ ا ْﻓ َﻀ ُﻞ َﺧﻠَ ٍﻒ‪َ ،‬و ْاﻟﻌَ َﻤ ُﻞ ِﺑ ِﻪ اﻛْ َﻤ ُﻞ َﺷ َﺮ ٍف(‪.‬‬


‫ﻗﺎل ﺑﻌﺾ اﻷدﺑﺎء‪ْ :‬‬ ‫♦‬
‫‪ ‬‬

‫)وﻟَ ِﻜﻦ‬
‫ﻓﻘﺎل ﻟَ ُﻪ ﺑَﻌْ ُﺾ َﻣﻦ َﺣ َﻀ َﺮ‪َ :‬‬
‫َ‬ ‫اﻟﻌ ْﻠ ِﻢ(‪.‬‬ ‫)ﻻ ادْ ري‪َ ،‬‬
‫وﻻ ادْ ِري ِﻧ ْﺼ ُﻒ ِ‬ ‫ِ‬
‫ﻓﻘﺎل‪َ :‬‬
‫َ‬ ‫اﻟﻌ ْﻠ ِﻢ ﻋَ ﻦ َﻣ ْﺴ ٍ‬
‫ﺄﻟﺔ‪،‬‬ ‫ﺎن اﺑُﻮه ُﻣﺘَ َﻘﺪ ً‬
‫ﻣﺎ ﻓﻲ ِ‬ ‫ُﺳ ِﺌ َﻞ ﺑ ُ‬
‫َﻌﺾ َﻣ ْﻦ ﻛ َ َ‬ ‫♦‬
‫اﻵﺧ ِﺮ َﺗ َﻘﺪ َم(‪.‬‬
‫اﺑَﺎكَ ِﺑﺎﻟﻨ ْﺼ ِﻒ َ‬

‫ﺣﻘﻮق اﻟﻨﺸﺮ ﻣﺤﻔﻮﻇﺔ © ‪1443‬ﻫـ ‪2021 /‬م ﻟﻤﻮﻗﻊ اﻷﻟﻮﻛﺔ‬


‫آﺧﺮ ﺗﺤﺪﻳﺚ ﻟﻠﺸﺒﻜﺔ ﺑﺘﺎرﻳﺦ ‪13/2/1443 :‬ﻫـ ‪ -‬اﻟﺴﺎﻋﺔ‪20:30 :‬‬

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