Bibliografie

A) Lucrări de specialitate.

 Abrahams I., I, God, în Enc Jud, VII, 1979, col 641-652.

 Adak, M, Akyurek Sahin, N.E, Guneș, Nueu Inschriften im Musem von Bolu,
Gephyra, pp 73-120.
 Alfoldi, A., Redeunt Saturnia regna, V, Zum Gottesgnadentum der Sullam, în
Chiron, 6, 1978, p.143-158
 Ameling, W., Die Judischen Gemeinden im antiken Kleinasien, în R. Jutte und
Abraham P.Kusterman, Judische Gemeinden und Organisationsformeh von
der antike biz zur Gegenwart, 1996, p.29-55
 Ameling, W, Ein Verehrer des Theos Hypsistos in Prusa ad Olympum ( IK
39, 115), îm EA, 31,1999-2000, p.105.-108
 Ando C., The Matter of the Gods: Religion and the Roman Empire, Berkley,
University of California Press, 2008

 Anatolian Interfaces. Hitttites, Greeks, and theri Neighbours. Proceedings of

an International Conference on Cross-Cultural Interaction, September, 17-19,
2004, Emory University, Atlanta, GA, edited by B.J Collins, M.R Bacharova,
and I.C Rutherford, Oxbow Books, Oxford, 2008
 Andrem, J.M, Baslez, M.-F., Voyager dans l antiquite, ed. Fayard, Paris,
1993.
 Apostolidis, K.M., Συλλογη επιγραφον, în Thrakika, 7, 1936, p.177-200 și în
Thrakika, 9, 1938, p.5-22.
 Arnold, C.E., The Collossian Syncretism. The Interface between Christianity
and Folk Belief at Colossae, Baker Books, Grand Rapids, Michigan, 1996
 Arnold, C.E., I am astonished that you are so qui quicly turning away ( Gal
1.6). Paul and Anatolian Folk Belief, îm NTS, 51, 2005, 428- 449.
 Athanassiadi, P. and M. Frede, eds. Pagan Monotheism in Late Antiquity,
Oxford: Clarendon Press, 1999.
 Asgough, R.S , Paul Macedonian Associations: The Social Context of
Phillipians and I Thessalonians, Mohr Siebeck, Tubingen, 2003.
 Asgough, R.S., L’Asie Mineure dans l’Antiquite: echanges, populations et
territories. Regards actuels sur une peninsule, sous la direction de H.Bru,
 Bibliografie

F.Kirbihler et S. Lebrton, Actes duc colloque internatioanles de Tours, 21-22

octobre 2005, Presses Universitaires de Rennes, Rennes, 2009.
 Assmann,J., Monotheism and Polytheism, in Religions of The Ancient World,
Harvard University Press, 2004
 Auffahrt, Chr. (2008), ‘Religio migrans. Die ‘Orientalischen Religionen’ im
Kontext antiker Religion. Ein theoretisches Modell’, â: C. Bonnet, S.
Ribichini, J. Rüpke, eds., Religioni in Contatto nel mondo antico. Modalità di
diffusione e processi di interferenza, Rome, 333-363.
 Auffahrt, Chr. (2009), ‘Reichsreligion und Weltreligion’, in: H. Cancik and J.
Rüpke, eds., Die Religion des Imperium Romanum, Tübingen, 37-54.
 Attridge., H.W, The Philosophical critique of Religion under the Early
Empire, în A.N.R.W, II, 16.1, p.45-62
 Aune, D.E., Iao, în RAC, XVII, 1996, col.1-12
 Baege, W., De Macedonum sacris, E.Karras, 1913
 Bamberger, B., et al., Angels and Angeology, în EncJud, II, 1978, col 956-977.
 Barkoczi, L., The Population of Pannonia from Marcus Aurelius to
Diocletian, în Acta Arch, 16, 1964, 1-4, p.255-298.
 Ball, W., Rome in the East: The Transformation of an Empire, London:
Routledge, 2000.
 Barclay, J. M. G, Jews in the Mediterranean Diaspora: From Alexander to
Trajan (323 BCE - 117 CE), Edinburgh: T&T Clark, 1996.
 Beard, M., North, J., Price, S, Religions of Rome, vol. 1, A History,
Cambridge: Cambridge University Press, 1998.
 Bean, G.E, Notes and Inscriptions from the Cibyratis and Caralitis în ABSA,
51, 1956 și Notes and Inscriptions from Pisidia, II, în AS, 10, 1960, p.43-82.
 Beatrice, P.F , Pagan Wisdom and Christian Theology According to the
Tubingen Theosophy, în JEChs, 1995, 4, p.403-418.
 Bendlin, A. (1997), ‘Peripheral Centres – Central Peripheries: Religious
communication in the Roman Empire,’ in: H. Cancik and J. Rüpke, eds.,
Römische Reichsreligion und Provinzialreligion, Tübingen, 35-68.

 Belayche, N, Hypsistos: un voie de la lexaltation des dieux dans la

polytheisme grec-romain, în Belayche, E, et alii, Nommer les dieux:
theonymes, epithetes, epiclees dans l Antiquite, Rennes, 2005 a, p.34-55
 Bibliografie

 Belayce, N., de la polysemie des epiclees: Hypsistos dans le monde greco-

romain, în Belayche, N et alii, Nommer les dieux: theonymes, epithetes,
epicleses dans l Antiquite, Rennes, 2005 b, p. 427-442.
 Belayche, N., Deus deum ...summorum maximus ( Apuleius): Ritual
Expressions of Distinction in the Divine World in the Imperial
Period...în.P.van Nuffelen, 2010.
 Belayche, N. and Mimouni, C., eds. (2003), Les communautés religieuses
dans le monde gréco-romaine. Essais de définition, Turnhout.
 Becker, J. (2010), ‘Graf Roger I. von Kalabrien und Sizilien. Eine realistische
Herrschaft zwischen drei Kulturen?’, in: D. Engels et al., eds., Zwischen Ideal
und Wirklichkeit. Herrschaft auf Sizilien von der Antike bis zum
Spätmittelalter, Stuttgart, 265-282.

 Berger, P. , The Social Reality of Religion, London, 1969.

 Bodinger, M., Deux problems d’histoire des religions au monde antique, le

dieu Sabazios el le judaisme, în Archaes, VI, 2002, 1-2, p.121-139
 Bowersock, G.W., The Highest God with particular reference to North-
Pontus, în Hyperboreus, 8, 2002, p.353-362.
 Bonz M.P, The jewish community of Ancient Sardis, în HSCPh, pp.87-93,
1990.
 Boyarin, D., Dying for God: Martyrdom and the Making of Christianity and
Judaism, Stanford: Stanford University Press, 1999.
 Braund, D., (ed.), The Administration of the Roman Empire, Exeter:
University of Exeter Press, 1988.
 Brenk, F.E., In the Light of the Moon: Demonology in the Early Imperial
Period, în ANRW, II., 16.3, 1986, p.2068-2145
 Briant, P., L Asie Mineure de la epoque achemenide a la l epoqueromaine, in
DHA, 12, 1986, p.495-498.
 Brown, P. (1971), ‘The Rise and Function of the Holy Man in Late Antiquity,’
JRS 61, 80-101
 Brown, P. (1996), ‘Arbiters of Ambiguity. A Role of the Late Antique Holy
Men’, Cassiodorus 2, 121-42
 Burkert, A.Sz., The Late Roman cemetery at Sagvar, în Acta Arch, 18, 1966,
1-4, p.99-235.
 Bibliografie

 Burkert, Ancient Mystery Cults, Harvard University Press, Cambridge,

Massachussets and London, England, 1987.
 Butcher, K., Roman Syria and the Near East, London: The British Museum
Press, 2003.
 Cagnat , R., Theos Hypsistos, RA, 20, 1924, p.47-48.
 Cameron, A., Inscriptions relating to sacral manumission and confession, în
HTR, 32, 1939, p.143-179.
 Cameron A., The last Pagans of Rome, New York, Oxford, 2011,


 Cancik, H. and Rüpke, J., eds. (1997), Römische Reichsreligion und
Provinzialreligion, Tübingen.
 Canella, T. (2010), ‘Tolleranza e intolleranza religiosa nel mondo tardo
antico: questioni di metodo’, VetChr 47, 249-266.
 Chaniotis, A. (2002), ‘The Jews of Aphrodisias: New Evidence and Old
Problems,’ Scripta Classica Israelica 21, 209-42.
 Chaniotis, A. (2008), ‘Konkurrenz und Profilierung von Kultgemeinden im
Fest,’ in: J. Rüpke, ed., Festrituale in der römischen Kaiserzeit, Tübingen, 67-
87.
 Chaniotis, A. (2009), ‘Acclamations as a form of religious communication’,
in: H. Cancik and J. Rüpke, eds., Die Religion des Imperium Romanum. Koine
und Konfrontationen, Tübingen, 199-218.
 Chaniotis, A., Mylonopoulos, J., Epigraphic Bulletin for Greek Religion 2003(
EGBR 2003) , în Kernos, 19, 2006, p.343-390.
 Chiai, G., Perche un dio potente ?Con-Asia Minore în Studi e materiali
distoria dell religioni 76.1 , 2010,. pp. 187-230.

 Collar A. Religious Networks in the Roman Empire, Cambridge, 2013.

 Colpe, C., Low., A., Hypsistos, în RAC, XVI, 1994, col.1035-1056.
 Cook, A. B., Zeus: a Study in Ancient Religion, Cambridge: Cambridge
University Press, 1914
 Cormak, J.M.R., Dedications to Zeus Hypsistos in Beroea, în JRS, 31, p.19-
23.
 Cormak, J.M.R., Inscriptions from Macedonia, în ABSA, 58, 1963, p.20-29.
 Cormack, J.M.R., Zeus Hypsistos a Pydna, în Mellanges helleniques offerts a
Georges Daux, Editions E.De Boccard, Paris, 1974, p51-55.
 Bibliografie

 Connor J.M., Lots of God-fearers? Theosebeis in Aphrodisias, în R.B, 99,

1992, p.418-424
 Cline R., Ancient Angels, Conceptualizing Angelor in the Roman Empire,
Brill-Leiden, 2011.
 Cumont, F., Sol, în DAGR, IV.2, p.1375-1377
 Cumont, F., Textes et monuments figures relatifs aux mysteres de Mithram II,
Textes et monuments , publies avec une introduction critique, contenant 493
figures et 9 planches en heliotypie, Editions H.Lamertin, Bruxelles, 1896,
 Cumont, F., Les mysteres de Sabazius de le Judaisme, în CRAI, 1906, p.63-
79.
 Cumont, F., Les Idees du paganisme romain sur la vie future , Editions Ernes
Leroux, Paris, 1910
 Cumont, F., Les religions orientales dans le paganisme romain, Paris
(commented new edition by C. Bonnet and F. Van Haeperen, (eds.), Turnhout,
2010).
 Cumont, F., Les religions orientales dans le paganisme romain (1906), ed. by
C. Bonnet, F. Van Haeperen, Turnhout 2010.
 Cumont, F., La Thelogie solaire de paganisme romain, în Memoires presentes
par des divers savants a la Academie de Inscriptions et Belles Lettres de l
Institut de France , 12, 193, 2, p.447-479
 Cumont, F, Hypsistos, în RE, IX, 1916, col 444-450
 Cumont, F., Lux perpetua, Libraire Orientaliste Paul Geuthner, Paris, 1949.
 Derda, Th., Lajtar, A., An Athenian Dedicatory Inscription to Zeus Hypsistos
Reconsidered, în ZPE, 70, 1987, p.163-164
 Dijkstra, K., Life and Loyalty: A Study in the Socio-religious Culture of Syria
and Mesopotamia in the Graeco-Roman Period Based on Epigraphical
Evidence, Religions in the Graeco-Roman world, Leiden: Brill, 1995.
 Domínguez, A. J., ‘Assembly places and theatres in the Greek World and their
later reuse for religious functions’, in B. Forsén, G. Stanton, eds., The Pnyx in
the History of Athens, proceedings of an International Colloquium organised
by the Finnish Institute at Athens, 7-9 October 1994, Helsinki: Vammalan
Kirjapaino Oy, 1996.

 Drijvers, H. J. W., Cults and Beliefs at Edessa. Études préliminaires aux

religions orientales dans l'Empire romain, Leiden: E. J. Brill, 1980.
 Bibliografie

 Drijvers, H.J.W., The Religion of Palmyra. Iconography of religions, Leiden:

Brill, 1976
 Drijvers, H.J.W., ‘Syrian Christianity and Judaism’ in The Jews among the
Pagans and Christians, ed. Lieu, J., North, J., and Rajak T., London:
Routledge, 1992
 Downey, S., Zeus the Greatest in Syria, în Parthica, 6, 2004, p.117-128
 Edwards, D. R., Religion & Power: Pagans, Jews, and Christians in the Greek
East, New York: Oxford University Press, 1996.
 Fine, S., ed., Jews, Christians and Polytheists in the Ancient Synagogue:
cultural interaction during the Greco-Roman period, London: Routledge,
1999.
 Flamant, J., Soteriologie et systemes planetaires, în SCOIR, 1982, p.223-242
 Forsen, B., The Sanctuary of Zeus Hypsistos an the Assembly Place on the
Pnyx, în Hesperia, 62, 1993, 4,p.507-521
 Forsen, B., The Sanctuary of Zeus Hypsistos and the Date and Construction of
Pnyx III, în The Pnyx in the History of Athens. Proccedings of an International
Colloquium Organized by the Finnish Institute of Athens, 7-9 October, 1994,
edited by B.Forsen, and G.Stanton, Foundation of the Finnish Institute at
Athens, Helsinki, 1996, p.47-55.
 Fulford, M., ‘Territorial Expansion and the Roman Empire’, in World
Archaeology, vol. 23, no. 3, 1992.
 Geertz, C.J., Interpretarea culturilor: eseuri alese, Tact, Cluj-Napoca, 2014.

 Goodman, M., ‘Jews, Greeks, and Romans’ in Jews in a Graeco-Roman

World, ed., M. Goodman, Oxford: Oxford University Press, 1998.
 Goodman, M., Mission and Conversion: Proselytizing in the Religious History
of the Roman Empire, Oxford: Clarendon Press, 1994.
 --, Jews in a Graeco-Roman World, Oxford: Oxford University Press, 1998
 --Jewish proselytising in the first century’, in The Jews among the Pagans and
Christians, ed. Lieu, J., North, J., and Rajak T., London: Routledge, 1992.
 Grand, R. M. , Gods and the One God, Philadephia, 1986..
 Gruen, E. S., Diaspora – Jews amid Greeks and Romans, Cambridge, Mass:
Harvard University Press, 2002.
 Gasparo G., Monoteismo pagano nella Tarda Antichita: Una questione di
tipologia storico-religioasa, în Annali din scienzi religiosi 8 ( 2003), pp 97-
127.
 Bibliografie

 Halsberghe, G., The Cult of Sol invictus, E.J Brill, Leiden, 1972.
 Hall, A. S., ‘The Klarian Oracle at Oenoanda’, Zeitschrift für Papyrologie und
Epigraphik, vol. 32, 1978, pp. 263-268.
 Harland Ph.A., Familial Dimensions of Group Identity: Mothers and Fathers
in Associations and Synagogues of the Greek World, în J.S.J, 2007, pp.57-79.
Harland Ph.A , Familial Dimensions of Group Identity: Brothers in
Associaions of the Greek East, în J.B. L, 124, 2005, 3,p.491- 513

Harland Ph.A., Associations Synagogues and Congregations: Claming a place

Ancient Meditteranean Society, Kitchner, Ontario, Canada, 2013.

Harland Ph.A., Dynamics of Identity in the World of the Early Christians, 2009

 Hanfmann. G.M.A., The Ancient synagogue at Sardis, în Papers of the Fourth

Congress of Jewish Studies, I, World Union of Jewish Studies, Jerusalem,
1967, p.37-42
 Hartman., L.F., Names of God, în EncJud, VII, 1978, col.674-682
 Hengel, M., ‘Messianische Hoffnung und politischer “Radikalismus” in der
“jüdisch-hellenistischen Diaspora”. Zur Frage der Voraussetzungen des
jüdischen Aufstandes unter Trajan 115-117 n.Chr.’, in D. Hellholm (ed.),
Apocalypticism in the Mediterranean world and the Near East, 1979.
 Henig, M., and King, A., (eds.), Pagan Gods and Shrines of the Roman
Empire, Oxford University Committee for Archaeology, monograph no. 8,
Oxford: Oxbow Books, 1986.
 Hervieu-Léger, D., Religion as a Chain of Memory, English edition,
Cambridge: Polity Press, 2000.
 Hopkins, K., ‘Christian Number and Its Implications’, in Journal of Early
Christian Studies, vol. 6, no. 2, 1998, pp. 185-226.
 Horsley, G.H.R., The Fiction of Jewish Greek, în New Documents Illustrating
Early Christianity, V, The Ancient History Documentary, Research Centre,
Macquire University, Australia, 1989, p.5-40.
 Kaizer, T., The Religious Life of Palmyra: A study of the Social Patterns of
Worship in the Roman Period, Stuttgart: Steiner, 2002.
 Kerner, S., (ed.), The Near East in Antiquity: German Contributions to the
Archaeology of Jordan, Palestine, Syria, Lebanon, and Egypt, Amman:
Goethe-Institut, 1990
 Bibliografie

Kraabel, A.T., The Disappearence of the God-feares, în Numen, 28, 1981,2,

p.113-126
 Kraabel, A.T., Hypsistos and the Synagoge at Sardis, în GRBS,10, 1969,
p.81-93.
 Kraabel, A. T., ‘New evidence of the Samaritan Diaspora has been found on
Delos’, in Biblical Archaeologist, vol. 47, no.1, 1984, pp. 44-46.
 Krappe., A.H., The Anatolian Lion God, în JAOS, 65, 1945, 3, p . 144-154
 Kroll, J.H., The Greek Inscriptions of the Sardis Synagogues, în HTR, 94,
2001, 1, p 5.55
 Lajtar., A., An Athenian Vow to Zeus Hypsistos, în ZPE, 70, 1987, p.165-166
 Leclercq.,H., Hypsistarines, în DACL, VI.2, 1925, col.2945-2946
 Lane Fox, R., Pagans and Christians, New York: Knopf, 1987.
 Levine, L. I., Judaism and Hellenism in Antiquity: Conflict or Confluence,
Seattle: University of Washington Press, 1998.
 Levinskaya, I, The Book of Acts in Its Diaspora Setting, William Eerdmans
Publishing Comapny, Grands Rapids, Michigan/ The Paternoster Press,
Carlisle, 1996
 Liebeschuetz, W., ‘The Influence of Judaism among Non-Jews in the Imperial
Period’, in Journal of Jewish Studies, vol. LII, no. 2, 2001, pp. 234-252.
 Lieu, J., ‘History and Theology in Christian views of Judaism’, in The Jews
among the Pagans and Christians, Lieu, J., North, J., and Rajak T., (ed.),
London: Routledge, 1992.
 Lieu, J., North, J., and Rajak T., (eds.) The Jews among Pagans and
Christians: In the Roman Empire, London: Routledge, 1992.

Lieu, J.M., The Race of the God-fearers, îm JTS., N.S., 46, 1995, 2, p.483-501
 Lifshitz , B., Donateurs et fondateurs dans le synagogues juives. Repertoire
des dedicaces grecquees relatives a la refection des synagoges, J.Gabalda et
C, Paris, 1967
 Bibliografie

 Lugaresi L.,, Politeismo, monoteismo, relazione trinitaria: Appunti su

linguaggio religioso e natura divina in Giustino, Origene e Gregorio
Nazianenzo, în Annali din scienzi religiosi 8 ( 2003), pp 153-178

 MacMullen, R., ‘The Epigraphic Habit in the Roman Empire’, American

Journal of Philology, vol. 103, no. 3, 1982, pp. 223-246.

 Marek, Chr, Der hochste, beste, groste, allmachtige Gott: Inschriften aus
Nord-kleinasein, în EA, 2000, p.129-146
 Meyer, E., ‘Explaining the Epigraphic Habit in the Roman Empire’, Journal
of Roman Studies, 1990, pp. 74-96.

Millar, F., ‘Jews of the Graeco-Roman Diaspora’, in The Jews among the
Pagans and Christians, ed. Lieu, J., North, J., & Rajak T., London: Routledge,
1992.
Niehr, H., ‘In Search of YHWH’s Cult Statue in the First Temple’, in van der
Toorn, K., (ed.), The Image and the Book, Iconic Cults, Aniconism, and the Rise
of Book Religion in Israel and the Ancient Near East, Leuven: Peeters, 1997.
 Mitchell S., Anatolia, Land, Men, and Gods in Asia Minor, I-II, Oxford
University Press, Oxford, 1993.
 Mitchell S., The Cult of Theos Hypsistos between Pagans, Jews, and
Christians, în P. Athanassiadi., în M.Frede., Pagan Monoteism in Late
Antiquity, Claredon Press, Oxford, 1999, p.81-148.
 Mitchell S., Further Thoughts on the Cult of Theos Hypsistos, în Peter Van
Nufellen 2010.
 Mitford T.B., Religious documents from Roman Cyprus, în J.H.S, vol LXVI,
1946.
 Moga I., Culte solare și lunare în Asia Mică în Timpul Principatului:(secolele
I-III d.Hr). Editura Universității ,, Alexandru Ioan-Cuza,, Iași, 2011.
 Moga I.,Evrei și Prozeliți în Europa ( sec I-VI d.Hr): interacțiuni etnice și
culturale, Ștef, Iași, 2011.
 Moga I., Zeul cel PreaÎnalt și frica de divinitate: documente epigrafice din
Europa și Anatolia, Editura Universității ,, Alexandru Ioan Cuza,, Iași, 2012.

Moralee J., For Salvation's Sake": Provincial Loyalty, Personal Religion, and
Epigraphic Production in the Roman and Late Antique Near East.   New York
and London:  Routledge, 2004.
 Bibliografie

 Nemeti S., Sincretismul religios in Dacia romană, Presa Universitară

Clujeană, Cluj-Napoca, 2005.
 Nock A.D, Conversion, Cambridge, 1956.
 North., J.A, Roman religion, Oxford University Press, Oxford, 2000
 North, J. (1979), Religious Toleration in Republican Rome, PCPS 25, 83-103.
 North, J. , ‘The Development of Religious Pluralism’, in: J. Lieu, J. North, T.
Rajak, eds., The Jews among Pagans and Christians in the Roman Empire,
London, 174-93, 1992

 North, J., Roman Religion, Oxford University Press, 2010 ; North, J. and
Price, S. (edd.) (2011), The Religious History of the Roman Empire. Pagans,
Jews, and Christians. (Oxford Readings in Classical Studies), Oxford, 2010.

 Noy, D., Angel of Death, în EncJud, II, 1978, col 952-956

 Noy, D., Foreigners at Rome, London: Duckworth with The Classical Press of
Wales, 2000.
 Palmer G., Fragen noch dem eine Gott: Die Monotheismusdebatte in Kontext
Tubingen,Mohr Siebeck, 2007.

 Palmer Bonz, M., ‘The Jewish Donor Inscriptions from Aphrodisias: are they
both third century, and who are the Theosebeis?’, in Harvard Studies in
Classical Philology, vol. 96, 1994, pp. 281-299.

 Pandermalis, eus hypsistos kai alla, în AEMth, 17, 2003, p.417- 424.
 Papangelos, I.A, kataskeue naoy dios Hypsistou, în Takmeria, 7, 2002, 163-
165.
 Pedley, J., Four Roman Votive Bronzes in the Getty Museum, în Getty
Journal, 8, 1980, p.173-180
 Peterson, E., Eis Theos. Epiraphische, formgeschchliche un
religiongeshichtiche Unterfuchugen, mit zahlreichen Abbildungen, Wort,
Stellen, Sach-und Autoren-Register, Dandenhoed unt Ruprecht, Gottingen,
1926
 Petsas, Ph.M., Meter Teon Autochton. Unpublished Manumissions Inscrptions
from Macedonia, în Ancient Macedonia. Papers Read at the Third
International Symposium Held in Thessalonikki, September, 21-25, 1977,
Institute for Balkan Studies, Thessaloniki, 1983, p.229-246.
 Phillips, D. Z., Religion Without Explanation, Oxford: Blackwell, 1976.
 Bibliografie

 Pippidi, D.M., ,, Theos Hypsistos,, la Tomis, în Studii de istorie și epigrafie ,

Ed. Științifică și Enciclopedică București. 1988. p.202-206 (= StCl,16, 1974,
p.260-263

 Rajak, T., ‘The Jewish Community and its Boundaries’, in The Jews among
Pagans and Christians, London & New York: Routledge, 1992.
 Rajak, T., The Jewish Dialogue with Greece and Rome: Studies in Cultural
and Social Interaction, Boston: Brill Academic Publishers, 2002.

 Reynolds, J. M., and Tannenbaum, R., Jews and God-fearers at Aphrodisias:

Greek Inscriptions with Commentary: Texts from the Excavations at
Aphrodisias Conducted by Kenan T. Erim, Cambridge: Cambridge
Philological Society, 1987.

 Ricl., M., Hosios kai Dikaios..în Epigraphica Anatolica 19 (20).

 Ricl M, Le dieu incertain de Juifs, în Jsav 1973, p.289-294.
Rothaus M.R , Christianization and De-Paganization: The Late Antique of a
conceptual Frontier, în Shifting Frontiers in Late Antiquity, 1996, pp 299-308

 Rutgers, L., Making myths: Jews in early Christian identity formation,

Leuven, 2009
 Rupke J., From Jupiter to Christ, On the History of Religion in the Roman
Imperial period,Oxford, 2014.
 Sanie, S., Cultele Orientale în Dacia Romană, București, 1981 (vol I-II)
 Schäfer, P. , Judeophobia: Attitudes toward the Jews in the Ancient World,
Cambridge, Mass, 1997.
 Schürer, E., The History of the Jewish People in the Age of Jesus Christ (175
B.C.-A.D. 135), vols. I-III., revised version: Vermes, E., Millar, F., Goodman,
M., Edinburgh: T & T Clark, 1986.
 Sherwin-White, Susan M. Ancient Cos: An Historical Study from the Dorian
Settlement to the Imperial Period. Göttingen 1978..
 Siegert, F., ‘Gottesfürchtige und Sympathisanten’ in Journal for the Study of
Judaism 4, 1973, pp. 109-164.
 Simon, M., Le Christianisme antique et son contexte religieux. Scripta Varia
II, Wissenschaftl. Unters. z. N.T. 23, Tübingen, 1981.
 Stein M., Die Verehrung des Theos Hypsistos. Ein allumfassender pagan-
iudischer syncretismus?.în, Epigraphica anatolica 33 ( 2001), pp 119-26.
 Bibliografie

 Stern K.B., Inscribing devotion and Death. Archaelogical Evidence for Jewish
Population of North Africa, Brill-Leiden, Boston, 2008.
 Sterckx, C., Le Pantheon theorique des indo-Europeens et la nombre cinq, în
Latomus, 34, 1, 1975, p.3-16.
 Stroumsa, G.G. and Stanton, G., eds., Tolerance and Intolerance in Ancient
Judaism and Early Christianity (Cambridge: Cambridge University Press;
1998; Paperback edition, Cambridge, 2008).
 .Stuckenbruck T.L and North W.E.S, eds, Early Jewish and Christian
Monotheism, London, Clark, 2004

 Simon M., Sur un essai de theologie pagano-juive în, Numen, Vol.XXIII,

Fasc.1, 1976.
 Swain, S.Language, Classicsim and Power in the Greek World, AD 50-250,
Claredon Press, Oxford, 1996
 Tacheva-Hitova, M., Dem Hypsistos geweithe Denkmaler in Thrakien, în
Thracia, 4, 1977, p.271-301.
 Tacehva-Hitova, M., O kulte Theos Hypsistos na Bospore/ The Cult of Theos
Hypsistos in Bosporus, în VDI, 143, 1978A, 1, O. 133-154/
 Toorn, van der, K., (ed.), The Image and the Book, Iconic Cults, Aniconism,
and the Rise of Book Religion in Israel and the Ancient Near East,
Leuven:Peeters, 1997.
 Trebilco, P., Jewish Communities in Asia Minor, Cambridge: Cambridge
University Press, 1991.
 Van der Horst, P. W., ‘Was the synagogue a place of Sabbath worship before
70 CE?’, in Fine, S., ed., Jews, Christians and Polytheists in the Ancient
Synagogue: cultural interaction during the Graeco-Roman period, London:
Routledge, 1999.
 Bibliografie

 Ustinova Y., The Supreme Gods of the Bosporan Kingdon. Celestia Aphrodite
and the Most High God, RGRW(=EPRO) 135, E.J Brill. Leiden-eBoston-
Koln, 1999.
 van der Horst, P.W., The Altar of the Unknown God in Athens and the Cult of
the Unknown Gods on the Hellenistic and Roman Periods, în ANRW, II,
18.2., pp.1426-1456.
 Van Nuffelen, P. , ‘Le culte royal de l’empire des Séleucides: Une
réinterprétation’, Historia 52, 278-301, 2004.
 Van Nuffelen, P.( 2010a), Pagan Monotheism as a religious phenomenon, in:
P.Van Nuffelen and S.Mitchell, eds., One God. Pagan Monotheim in the
Roman Empire ( 1-4th cent.A.D), Cambridge, 2010.
 Van Nuffelen, P. (2010b), Varro’s Divine Antiquities: Roman Religion as an
Image of Truth, Classical Philology 105, 162-88.
 Vermaseren, M.J., Religions in Competition with Christianity, în A. Toynbee,
The Crucible of Christianity. Judaism Hellenism, and the Historical
Background to the Christian Faith, World Publishing, N.York=Cleveland,
1969
 Versnel H.S., Faith Hope and Worshiph, Aspects of religious mentality in the
Ancient World, Brill-Leiden, 1987.
 Versnel H.S., Coping with the Gods, Wayward Reading in Greekh Theology,
2011.
 Wischmayer W., Theos Hypsistos: Neues zu einer alten debatte în Zeitschrift
fur antikes in Christentum 9 ( 2005), pp 149-68.

 Whittaker, C. P., Rome and its Frontiers: the dynamics of change, London;
New York: Routledge, 2004.
 Bibliografie

B)Corpora

AEMÖ = Archaeologisch-epigraphische Mittheilungen aus Oesterreich-Ungarn (Vienna).

ANET = Ancient Near Eastern Texts to the old testament

C.I.D = Corpus des inscriptions de Delphes. Paris 1977-   4(vol)

CCIS = Corpus Cultus Iovis Sabazii.

C.I.G = Corpus Inscriptionum graecarum, 4 vol, Berlin, 1828-1877

CIGD = Corpus Inscriptionum Graecarum Dacicarum, 2003.

CIJ = Corpus Inscriptionum Iudaicarum. ( toate edițiile)

CIL = Corpus Inscriptionum Latinarum.(toate edițiile)

CIRB = Corpus Inscriptionum Regni Bosporani,ed Vasilii Struve. Moscow, 1965.

I.C = Inscriptiones Creticae, ed.Margherita Guarducii, 4 vol., Roma, 1935-1950

IDR = Inscripțiile Daciei romane.Ed.Academiei, București( toate edițiile)

CPJ = V.A. Tcherikover in collaboration with A. Fuks (eds.), Corpus papyrorum

judaicarum (Cambridge, MA: Harvard University Press, 1957–64).

Faras IV = J. Kubińska (ed.), Faras, IV: Inscriptions grecques chrétiennes (Warsaw:

Éditions scientifiques de Plogne, 1974).
IG II2 = J. Kirchner (ed.), Inscriptiones Atticae Euclidis anno posteriores, (Inscriptiones
Graecae, consilio et auctoritate Academiae Litterarum Borussicae editae. Editio minor, 2-3)
(Berlin: G. Reimer, 2nd edn, 1913–40).
 Bibliografie

IG XIV = G. Kaibel (ed.), Inscriptiones Graecae. XIV. Inscriptiones Graecae Siciliae et

Italiae, additis Graecis Galliae, Hispaniae, Britanniae, Germaniae inscriptionibus
(Berlin: G. Reimerum, 1890).

IJO = W.Ameling et al. (eds), Inscriptiones Judaicae Orientis. I. Eastern Europe. II. Asia
Minor, III. Syria and Cyprus ( Texte und Studien zum antiken Judentum; Tubingen:
Mohr Siebeck, 2004)

IGChrEg = G. Lefebvre (ed.), Recueil des inscriptions grecques-chrétiennes d’Égypte

(Mémoires publiés par les members, 101; Paris: Institut Français d’Archéologie
Orientale du Caire, 1907).

IGB I-V = G. Mihailov, Inscriptiones Graecae in Bulgaria repertae, Serdicae I, 1958-

1970; II, 1954, III,1, 1961; III.2, 1964; IV, 1966V

IGLSyr = Inscriptiones grecques et latines de la Syrie, 1929-2009

C.I.G.P = Corpus inscriptionum Graecarum Pannonicarum, Debrecen, 2001.

IGRR = Inscriptiones Graecae ad res Romans pertinentes.

I.C = Inscriptiones Creticae (4 vol), Roma.

ID = Inscriptions de Delos ( 6 vol), Paris.

IGLR = Inscripțiile grecești și latine din secolele IV-XIII descoperite în România, ed

Ed.Academiei, București, 1977.

I.L.S = Inscriptiones Latinae Selectae .

.I.P.E = Inscriptiones antiqaue orae septentrionalis Pontus Euxinii Graece et Latinae.

 Bibliografie

I.S.M = Inscripțiile din Scythia Minor grecești și latine, București ( toate edițiile).

I.M.S = Inscriptions de la Mésie Supérieure, vol I-VI, Belgrad.

I.G.U.R = Inscriptiones graecae urbis Romae, 4 vol ( 1968-1990).

JIGRE = W.Horbury and D. Noy (eds), Jewish Inscriptions of Graeco-Roman Egypt,

i. New York, Cambridge University Press, 1992.

JIWE = D. Noy, Jewish inscriptions of Western Europe, Cambridge: Cambridge

University Press, 1993.

.PL = J.-P. Migne et al.(eds), Patrologiae cursus completes: Series Graeca ( Paris:

ii. Migne, 1857-1889).

PLRE = A.H.M. Jones, J.R. Martindale and J. Morris (eds.), The Prosopography of the
Later Roman Empire (Cambridge: Cambridge University Press, 1971–92.

.TAM I- V = P. Herrmann (ed.), Tituli Asiae Minoris V. Tituli Lydiae, linguis Graeca et
Latina conscripti (2 vols.; Vienna: Prostat in Aedibus Hoelder-Pichler-Tempsky, 1981,
1989).

.M.A.M.A = Monumenta Asiae Minoris Antiqua, Manchester University Press, London.

OGIS = Orientis Graeci Inscriptiones Selectae , ( 2 vol)

R.I.U = Die Romischen Inschriften Ungarns.

R.I.C.M = Recueil des inscriptions chretiennes de Macedonie du III-e au VI-e siècle.

S.E.G = Supplementum Ephigraphicum Graecum.

S.I.G = Syyloge Inscriptiones Graecarum, ed. Dittenberger.

Bibliografie
 Bibliografie

C) Periodice

A.E = L'Année épigraphique, Paris.

A.J.A = American Journal of Archeology.

A.M.N = Acta Musei Napocensis, M.N.I.T, Cluj-Napoca.

A.M.P = Acta Musei Porolissensis, M.I.A.Z, Zalău.

B.A.S.O.R = Bulletin of the American Schools of Oriental Research

B.C.H = Bulletin de Correspondance Hellénique
 Bibliografie

I.E.J = Israel Exploration Journal, Jerusalem.

J.B.L = Journal of Biblical Literature.

JGRChJ = Journal of Greco-Roman Christianity and Judaism.

J.R.S = Journal of Roman Studies. The Society of the Promotion of

Roman Studies London.

J.Q.R = Jewish Qarterly Review.

J.S.J = Journal for the study of Judaism, Jerusalem.

H.T.R = Harvard Theological Review.

Hellenica = Robert, Louis. Hellenica. Recueil d'épigraphie, de

numismatique et d'antiquités grecques. 

Hesperia = Hesperia. Journal of the American School of Classical

Studies at Athens (Cambridge, Mass.; Princeton).

H.S.C.P= Harvard Studies in Classical Philology.

R.B = Revue Biblique, Paris.

R.D.A.C = Report of the Department of Antiquities, Cyprus.Nicosia.

R.E = Real Encyclopadie, Gottingen.

S.C.I.VA = Studi și cercetări de istorie veche și arheologi.București.

Stud.Palmyr. = Uniwersytet Warszawski. Wydział Historyczny.

Katedra Archeologii Śródziemnomorskiej», vols. 1-10; Warsaw
1966-1997.

Z.P.E = Zeitschrift fur Papyrologie un Epigraphik.