Lesson5 by Group4
Lesson5 by Group4
VALUES FORMATION
AND PERSONALITY
DEVELOPMENT
NSTP
RIGHT OF THE CITIZEN
1. Basic Characteristics of Human Rights
-Human rights are inherent to or part of the human person.
-Human rights are inalienable; thus, they cannot be taken away from any body.
-Human rights are universal; they are not limited by boundaries but are recognized by all
humankind.
Equality - human people are equal regardless of sex, religion, race creed/political belief, etc.
State Guarantee - the government has the responsibility of protecting and defending
human rights.
RIGHT OF THE CITIZEN
3. CLASSIFICATION OF HUMAN RIGHTS
CIVIL AND POLITICAL RIGHTS - CONSIST OF SPECIFIC OBLIGATIONS OF CONDUCT,
THUS, HAVE VERY DEFINITE, MEASURABLE STANDARDS AND COULD BE
PRECISELY DEFINED. THESE ARE THE TRADITIONAL RIGHTS STATED MOSTLY IN
ARTICLE III (THE BILL OF RIGHTS) OF THE 1987 CONSTITUTION.
2. Psychosocial Traits
- These traits refer to the ability to adjust to the society, dominance submissiveness, generosity, good manners, extroversion-introversion
lifestyle.
3. Temperament
- This refers to self-control, emotional maturity and stability, ability to cope with stress and strain and cool when he feels irritable. Etc.
4. Physical or Biological Traits and Characteristics
- These refer to the general physical attribute, height, weight, size of the body, color of the hair, manner of walking, health etc.
5. Capacities
- These refer to the mental capacity, or intelligence, education, expertise, noted achievement and multiple
intelligence like in art, music etc.
Structure of Personality
- Conflicts among these three structures, and our efforts to find balance among what each
of them “desires,” determines how we behave and approach the world.
- What balance we strike in any given situation determines how we will resolve the conflict
between two overarching behavioral tendencies: our biological aggressive and pleasure
seeking drives vs. our socialized internal control over those drives.
The ID
• The most primitive of the three structures, is concerned with instant gratification of
basic physical needs and urges. It operates entirely unconsciously (outside of
conscious thought).
• It represents all the instinctual drive such as: sexual, aggressive, and those concerned
with the satisfaction of bodily needs
• It operates on the “pleasure principle”.
• For example, if your id walked past a stranger eating ice cream, it would most likely
take the ice cream for itself. It doesn’t know, or care, that it is rude to take
something belonging to someone else; it would care only that you wanted the ice cream
The Ego
• It is the rational, pragmatic part of our personality. It is less
primitive than the id and is partly conscious and partly
unconscious.
• It operates on the “reality principle” which means gratification of needs are postponed until the
appropriate time and place
• So, if you walked past the stranger with ice cream one more time, your ego would mediate the
conflict between your id (“I want that ice cream right now”) and superego (“It’s wrong to take
someone else’s ice cream”) and decide to go buy your own ice cream. While this may mean you
have to wait 10 more minutes, which would frustrate your id, your ego decides to make that
sacrifice as part of the compromise– satisfying your desire for ice cream while also avoiding an
unpleasant social situation and potential feelings of shame.
The Superego
• The superego is concerned with social rules and morals—similar to what many
people call their “conscience” or their “moral compass.”
• It develops as a child learns what their culture considers right and wrong.
• If your superego walked past the same stranger, it would not take their ice cream
because it would know that that would be rude. However, if both your id and your
superego were involved, and your id was strong enough to override your
superego concern, you would still take
the ice cream, but afterward you would
most likely feel guilt and shame over
your actions
Freud believed that the id, ego, and superego
are in constant conflict and that adult
personality and behavior are rooted in the
results of these internal struggles throughout
childhood. He believed that a person who has
a strong ego has a healthy personality and
that imbalances in this system can lead to
neurosis (what we now think of as anxiety
and depression) and unhealthy behaviors.
A well-integrated personality is the sum total of harmonious expression of the five
dimensions involved in forming the human personality. These are:
1. Physical Self
It relates to our senses. Proper nourishment and growth of physical
faculties is essential by way of balanced diet, recreation, music, and care
and concern from near and dear ones. Self-confidence could be developed
by just merely patting on the back or shoulder for any achievement in life
2. Energy Self
It relates to metabolism and the gross manifestations of energy (prana) e.g. act of breathing. The control
of prana is achieved by control of anger, anxiety and restlessness.
3. Intellectual Self
It pertains to discrimination power and knowledge or the cognitive domain.
4. Mental Self
It is related to stress and psychology, selflessness and control, concentration and
calmness and mind plays essential role.
5. Anandamaya Kosha or Blissful
Self
It is the function of state of
being. It calls for remaining calm
and unaffected, nay for remaining
happy, in all the frivolities of world,
in all neck-breaking competition
and struggle, failure and success.
And that it for our
report
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PRESENTATION RESOURCES
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PHOTOS:
Serious tattooed young man with piercing in his
VECTORS:
●
ears and nose looking at camera
● Military camouflage texture ● Active young woman stretching outdoor
● Assortment of camouflage patterns ● Close-up of a tattooed young man holding dry
● Set of four skulls with helmet in flat design plant leaves in hand standing against gray
background
ICONS: ● Price tag on male clothing over the wooden
● Military Icon Pack desk