Half Widow Half Wife APDP Report
Half Widow Half Wife APDP Report
Half Widow Half Wife APDP Report
Special thanks are due to: Asian Federation Against Involuntary Disappearances (AFAD), Philippines Harvard Carr Center for Human Rights Policy, Massachusetts, USA Institute for Inclusive Security, Washington, DC, USA Angana Chatterji, Professor, Social & Cultural Anthropology, California Institute of Integral Studies, California, USA Cynthia Enloe, Research Professor, Department of International Development, Community, & Environment, and Womens Studies, Clark University, Massachusetts, USA Megan H. MacKenzie, Faculty Affiliate, Women and Public Policy Program, Harvard University, Massachusetts, USA; Lecturer, Department of Government & International Relations, University of Sydney, Australia
While these institutions and individuals have provided some research support for this work, they do not necessarily endorse particular views expressed in this report.
Fahmeeda* and Bhat* were married when they were both 16. A year later, Bhat joined the Indian Army. After his early retirement, the two lived in Bhats native village in Baramulla. Bhat ran a grocers shop. We had eight children. My youngest was only eleven months when my husband was taken. Bhat was taken during a joint taskforce raid on 14 July 1999. They dragged him out of house...They locked me and the children inside. My daughter tried to jump out, but they threatened to kill her. We could see him being beaten. I didnt even get a chance to tell them he had served the Indian Army for most of his life. Fahmeeda has received no news of her husband since, though she searched in military camps and prisons in and outside Kashmir. My son harbors the pain and anger of growing up fatherless and he hasnt received any government help either. There are no local vocational centers for his sisters, so they too are sitting at home. We have received no justice in any form. We filed a lawsuit, but nothing happened there either, Fahmeeda says without tears, but with the resignation of a woman who raised eight children singlehandedly, without her life partner and without closure.
* Pseudonym
Table of Contents
Executive Summary ..........................................................................1 1. Insecurity in Jammu and Kashmir .............................................2 2. Women and Violence in Kashmir ...............................................3 i. Gendered Violence. ...................................................................3 ii. Civic Action. ............................................................................4 iii. Peace-building. .......................................................................5 3. Half Widows: State of Perpetual Limbo ..................................6 i. Numbers. ...................................................................................6 ii. Overview. .................................................................................6 iii. Economic Hardship...............................................................10 iv. Social Challenges. .................................................................11 v. Children. .................................................................................14 vi. (Un)Available Remedies. ......................................................15 4. Local Action by & for Half Widows .........................................22 5. An Opportunity...........................................................................23 6. Required Law and Policy Changes ...........................................24 i. Recommendations to the Government ....................................24 ii. Recommendations to Civil Society........................................28 7. Conclusion ...................................................................................30 Endnotes ..........................................................................................31 Appendix I .......................................................................................36 Appendix II......................................................................................41
This report examines the situation of women labeled half widows in Indian-administered Kashmir: women whose husbands have disappeared but not yet been declared deceased. The Kashmir conflict as a whole and the recent waves in the summers of 2008, 2009, and 2010, have significant ramifications across the sub-continent and create fear of further cycles of violence. This report draws on the experiences of half widows to capture an often unseen and pernicious face of insecurity in Kashmir. It identifies how this population provides an immediate opportunity for meaningful engagement. It makes recommendations to law and policy makers as well as to local, national, and international actors for concrete steps to ameliorate the lives of half widows and the people of Kashmir. Key Findings By conservative estimates, there are 1,500 half widows in Kashmir. Half widows are deemed ineligible for pensions and other governmental relief and thus face severe economic hardship. The current legal remedies are pursued only by a minority of half widows since they are unclear, exhausting, and degrading. Children of half widows are often particularly traumatized, showing extreme resentment and loneliness, and are vulnerable to impoverishment and exploitation. Civil society organizations working to address various socio-economic insecurities faced by half widows are hampered by current laws, a dearth of resources, and lack of outside support to develop programming for half widows and their children. Half widows represent various forms of insecurity, signify rights violations, stand as a constant reminder of alienation, and thus impede resolution in Kashmir. Key Recommendations Law and policy changes must address the various forms of gendered violencedirect violence against women or indirect violence due to violence against men in their communityin order to bring lasting security to Kashmir. The government must immediately (1 year) create a streamlined system of compensation for half widows and convene a special bench of the High Court to expedite their cases. The government must immediately pass special legislation on enforced disappearances, keeping with the International Convention for the Protection of All Persons from Enforced Disappearances, which the Indian government has signed and must ratify. In the short-term (2-3 years), security laws that provide legal immunity to the armed forces must be amended and disappearance cases in general must be resolved and families told the whereabouts of their loved ones, dead or alive. Civil societylocal, Indian, and internationalmust recognize issues faced by half widows and advocate the government for meaningful change, while itself funding initiatives such as health care programs and income-generating projects that take a rightsbased approach to directly aid half widows and their children.
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Executive Summary
Beyond being the contested territory between India and Pakistan, Kashmir has seen 22 years of struggle between residents and the Indian administration. An estimated 70,000 people have been killed, mostly civilians. 8,000 enforced disappearances are estimated, though the Kashmir government concedes up to 4,000. Between 2004-07, Kashmiris gave up support for violent struggle. Tensions grew as the summers of 2008, 2009, and 2010 saw millions of Kashmiris taking to the streets, demanding azaadi, freedom.
Beyond being contested territory between Besides the violenceIndia and inflicted Pakistan, directly Kashmir has on their bodies, seen also face women22 years of struggle between other forms of residents gendered and the Indian violence: direct administration. violence is disproportionatelyAn estimated inflicted on 70,000 people males because have been they are killed, mostly civilians. perceived or imagined as 8,000 enforced threatening, disappearances resulting in are suffering indirectestimated, though is for females, as the reflectedKashmir in the government experiences of concedes half widows.up to 4,000 disappearances.
i. Gendered Violence. With the heavy militarization in the Kashmir Valley, women have often been the targets and survivors of violence suffering from trauma, injury, and disease. Like most conflict situations, gendered violence is systemic but typically overshadowed by attention to harder security matters. Statistics of violence against women are thus especially lacking: while taboos around sexual violence result in under-reporting, the narrow definitionoutside the overall contextof violence against women, has prevented accurate assessments of the actual harms perceived by women, for example, due to widowhood.
Within the South Asian context, and due to the universal taboos around sexual violence, women often do not report such crimes, even to receive crucial medical care. Thus, the actual extent of sexual violence is unknown though various independent observers have reported its prevalence in womens everyday lives.xv Certain particularly violent events that have gained notoriety provide a window into the violence faced by Kashmiri women. For example, in 1991, more than forty women, aged between 13 and 80 years, were allegedly raped at gunpoint by the 4th Rajputana Rifles Unit in village Kunan Poshpora, Kupwara.xvi A subsequent one-man inquiry team stated that the allegations by the village were a massive hoax.xvii In 2009, the bodies of sisters-in-law Neelofar Jan and Asiya Jan were found in a shallow rivulet after an overnight search by their family and local villagers in Shopian. Though a postmortem declared both women had been raped and murdered, subsequent government commissions and a Central Bureau of Investigation report declared no rape or murder had been committed.xviii Besides violence inflicted directly on womens bodies, women also bear the ramifications of the generaltypically male on maleviolence in the Valley. Such effects on women also constitute gendered violence. Although the direct violence is disproportionately inflicted on males because they are perceived
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Between Throughout the 2004-07, troubled decades, Kashmiris Kashmiri gave up women have challenged support for the label ofviolent victims struggle. and played a robust Tensions grew as role in civil the summers society, even of 2008, 2009, are though they 2010, notsaw millions of often seen in leadership taking Kashmiris positions. streets, to the demanding Azadi, freedom.
I would like to be part of a young womens group that obviously has strong politics, but is not affiliated with any political group. Being part of any such organized activity here comes with risks, but I would be willing to take those, and so would my friends, if such a group was created and sustained. Bilquees*, Masters Student, Kashmir University, April 2011.
or imagined as threatening, females suffer indirectly, as reflected in the experiences of half widows. Women are also affected psychologically; women have been reported as the worst affected by mental health problems in Kashmir.xix And women suffer severe socioeconomic hardship, given their conventional financial dependence on men in most cases.
women have challenged the label of victims and played a robust role in civil society, even though they are not often seen in leadership positions. As service providers, women run orphanages, self-help groups, and crisis hotlines. As rights activists, women call for state accountability, disarmament, and report as journalists. As volunteers in various capacities, women work on disease and trauma. As advocates of self-determination, women actively participate in political protests. Kashmiri women have a long history of joining protests, often in contravention of traditional South Asian gender roles.xx When disenchantment with the electoral system led to mass public protests in the Kashmir Valley in 1990, at the onset of militancy, daily newspapers reported the extensive and spirited participation of women.xxi In the recent protests in 2008, 2009, and 2010, women have again taken to the streets in large numbers, walking alongside the men, raising pro-Kashmiri independence slogans, in defiance of the security forces that surround them.xxii Many women employ their dress as an expression of resistance. On the one hand, increased covering, such as the burqua, historically not part of Kashmiri dress, is attributed to the increased insecurity due to militarization (also reported as the reason for suspension of girls education, the increasing literacy gap between girls and boys, and the decreasing average age of marriage in rural areas).xxiii On the other hand, the increased wearing of the hijab, also historically not Kashmiri dress, is related to womens self-expression of a unique, proud, and politically aware Kashmiri Muslim female identity. However, it must be noted that sustained women-centric and women-led activism, unaffiliated with political parties, is thus far largely missing. There are limited resources and high rates of burnout (often times due to competing demands of family, especially immediately after marriage and/or children, as a result of cultural patriarchic setups where childcare and housekeeping are seen as the predominant responsibility of women). Many local
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Five of my friends and I decided in college to start wearing hijabs. They are our continuous markers of resistancewe wear our politics on our bodiesthey are our struggle against being stereotyped as oppressed. We exhibit how Muslim women can be proud of their faith and yet be fiercely independent. Tara*, Ph.D. candidate, Kashmir University, June 2011.
When you read the newspaper in Kashmir, its full of reports about how many people were killed yesterday and how many women were raped or molested. You cannot be immune to all this suffering. How can we, as responsible individuals, just flip through the newspaper and just dont act. Aasia Jeelani, (1974-2004), co-founder, Kashmir Women in Peace & Disarmament (KWIPD).
women express an interest in womens organizations that provide a site for leadership development, strengthening of womens voices, and deepening of gender sensitivity across society. However, those interested cite the lack of no-political-stringsattached resources as the foremost impediment to such organizing.
iii. Peace-building. In the face of the tensions, women have made efforts to break the silence, calling for accountability, disarmament, and restoration of peace. While women were not active combatants in Kashmir, many supported the popular movement in the 1990s.xxiv Their support for the armed struggle has waned drastically and given way to peaceful protests and community organizing.xxv Instances of individual and collective action by women peacemakers are seen in KWIPD and APDP.
Kashmiri Women in Peace and Disarmament (KWIPD) was formed in Srinagar in 2000. KWIPD members published a monthly newsletter Voices Unheard that captured how women viewed the situation and its possible resolution. Through their activities, including organizing an international conference called Sharing Experience, Interaction in Kashmir, the group questioned the definition of womens issues and also whether peace and justice were indeed competing ideals. The group became dormant after 2007 due to a lack of funding and a leadership vacuum.xxvi Mothers, sisters, and wives of the disappeared have organized under the Association of Parents of Disappeared Persons (APDP) towards bringing peace and justice. Founded in 1994 (and subsequently split into two organizations in 2006), APDP-JKCCS now has members from over 150 families. Women constitute over 60% of the membership, have 50% representation on the Executive Board (5 of the 10 rotating members are women), and at least 50% representation during monthly public protests. Many women members have faced indirect or even direct threats against such activism, which is seen as shaming the government, and at times even antithetical to militant groups interests,xxvii but they have continued to actively participate in APDP activities. While as caregivers and providers, women generally eschew violence, they have persevered in demanding a just peace, often while bearing direct violence for the same.
Wives, mothers, and sisters of the disappeared have organized under the Association of Parents of Disappeared Persons (APDP) towards bringing peace and justice.
What do I want? One meeting. If hes alive, just show meIf hes dead, tell me where his body is. When I go back to the police, or the army, the officers leer, like I am availablelike I have to remind them that I am there about my missing husband! Its been 8 years. Zara*, Srinagar, November 2010. The IG [Inspector General of Police], had been kind, telling me not to cry. He said, Bring some clothes for your husband, youll see him tomorrow. It had been a whole year. But when tomorrow came, and I reminded him, he thundered, From where should I bring him, the sky? Zaina*, Srinagar, December 2010. APDP/JKCCS research estimates 1,500 half widows in Kashmir.
husbands have been disappeared but not yet been declared dead. Such disappearances have been carried out by government forcespolice, paramilitary, or militaryor by militants. However, the number of disappearances carried out by militants is significantly lower since militants generally have no reason to hide anyone they abduct. Nevertheless, for this report, half widows of those disappeared by state as well as non-state actors have been interviewed and included (see, also, Appendix I).xxxii
The report takes into account the half widows of civilians, militants, as well as suspected militants (while the government often employs this term to explain or even justify the disappearances, here, it stands for those who may have aided militants or whose involvement in armed militancy is suspected by their own families). In all cases, the women have a right to know the whereabouts of their loved ones. But in cases of civilian disappearances, the shock and sense of injustice is even greater. It should also be noted that the great majority of half widows who
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Look, I dont know who took him, or where he isbut no, he couldnt have just gone to Pakistan. If he had, he would have called sometime, written a letter or twoif not for me, for his kids! Atiqa*, Bandipora, January 2011. I spent most savings on messengers until one such man started calling the house at midnight, insisting on speaking with my 16-year-old daughter. I had to accept that this was a dead end. I couldnt risk losing my daughter too! Zaina*, Srinagar, January 2011. I was asked by an Army Major to pay 50,000 rupees cash at the local military camp if I wanted to see my husband. Rubina,* Palhallan, December 2010. The militants took him saying he was an army informer. If he was, wouldnt we at least have a pucca [concrete] house to show for it? Fatima*, Banihal, March 2011.
have joined APDP and have pursued the disappearance cases are the wives of civilians. Wives of militants, even suspected militants, often come to find closure in the belief that the disappearance/death of their husband was a natural by-product of being involved in the violence. The 1,417 cases of disappearances documented by APDP reveal a common pattern: The forces enter and search a house and take the eldest son, stating they need to question him. This son is never seen again. In most cases, wives and other family members who go looking for their loved one are sent from one military base to another, one jail to another, each suggesting some clue at the next. Many times, officials, perhaps to give fleeting hope to the family, even give a fixed date and time when they will allow a meeting, and ask the family to bring a fresh set of clothes for the missing person. Later, they state that they do not have the person in their custody. He has truly disappeared. As wives of men thus disappeared, half widows face various economic, social, and emotional insecurities (see, Appendix I). It should be noted that most disappearances have occurred in rural areas, where women generally enjoy less economic and social independence to begin with. The absence of husbands thus renders them economically reliant, most often on their in-laws, with their property and custody rights undetermined (3. iii, iv). Further, the uncertain nature and duration of the absence opens women to scrutiny and policing by their society as well as threats, extortion, and manipulation by those in external positions of power (3. iv). For example, a class of messengers has made a business out of taking money (up to hundreds of thousands of rupees) from families to convey (ostensible) information from the captors. In their desperation, many half widows visit pirs, fakirs, darweshs (holy men), make offerings at Sufi shrines, and some even patronize fortune tellers. Further, government officials themselves at times make direct demands of money or even sexual favors. Amidst this socioeconomic insecurity, women battle their emotional traumas while struggling as single mothers, many of whose children also often show manifestations of trauma (3. v.). These various insecurities are compounded rather than addressed by the legal and administrative remedies currently available to half widows. The punishing natureincluding delays, costs, and harassmentsof the process of availing the remedies is deterrent enough for most. Even for the few half widows who persevere, justice and closure remain elusive. (3. vi.)
Hena* was rendered a half widow in 2003. Her 35-year-old husband, Muneer*, worked as a mason. They lived in their Baramulla house with their four children, Muneers parents, his two sisters, and four brothers. On 19 July 2003, men of the 2nd Rashtriya Rifles (a paramilitary group) knocked at their door. The male members of the family were separated from the women and children. Muneer, the eldest brother, was escorted out of the house. The family was told he would be returned the next day, after some questioning. Eight years later, Muneer has still not returned. We went everywherewe recognize the men who came that night, we even know their names. We went and asked them and they refused knowing anything about my husband, says Hena. We looked everywhere, we even rented a shikara, in case he was killed and his body thrown in the water. Hena recalls with painful anger how some of the policemen she approached had the gall to say, hes probably gone across [to Pakistan] just like that, they said it! My husband was taken from the family sitting room. Yet those men roam free, and I am neither a married woman nor a widowIm just waiting. In 2003, a lawsuit around Muneers disappearance was filed by pro bono lawyer, Parvez Imroz. The legal case has been impeded by several roadblocks and is at a complete standstill since 2009. Meanwhile, Henas economic situation has only deteriorated. She is dependent on her in-laws, with whom she has continued to live. But now the children are older, things are cramped and tense, she explains quietly. Henas children are now 21, 18, 14, and 10 years old. The eldest, Riyaz*, leaves home every day to work as a daily-wage laborer and earns about 100 Rupees, when he finds work. Hena works in fields nearby and earns a little less than that per day. When Riyaz finds no work, quarrels ensue between Riyaz and Henas father-in-law. He has said he wont give these fatherless good- for-nothing boys any share of the inheritance. And when he gets really mad, he even tells me to go get remarried.
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Hena smiles sadly. Now? Get remarried now when the children are so much older? Now my in-laws threaten to throw me out of their house? Her anger at her husbands family wanes quickly though, We are a burden on this already impoverished family ... really, they know it and we know it, she says. But she sees no way out; she has mostly lost hope that her pending lawsuit will yield even monetary results. 19 February 2007 brought further traumatizing news for Hena. A skeleton had been found in an abandoned building near Henas village. Since it is not uncommon that men who are picked up are tortured and killed at nearby places, the villagers alerted Henas family that the skeleton might be Muneers (but it might also be of any one of the numerous people who have disappeared in that or neighboring villages). The exhumation, with a household rake, was conducted by Henas brother-in-law, Bilal*, while local police officers sat nearby and observed. From some clothes and a fractured bone, Bilal thought it might indeed be Muneer. But the clothes were so dirty, and it was only a heap of bones, how can I say it was my husband? No one told us they took him to an abandoned house...? I dont believe that was him, says Hena. A DNA sample was apparently taken, but the forensic reports have never been released to Hena and her family. While the Courts and government have remained nonresponsive, Hena herself has been steadfast in her search for Muneer. One, I want to know what happened to him. Two, I want justice. The culprits should be held responsible, she maintains. And the least they can do is provide one government job to one of my sons, so that we can stop burdening the extended family as much as we have had to in these last eight years. Every month for the past eight years, Hena has travelled from Baramulla to Srinagar to sit in silent protests organized by the Association of Parents of Disappeared Persons. When asked why she makes these trips, she replies, What choice do I have but to struggle?
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Every now and then someone comes to hear our story. But I have been raising these girls without a father. I dont need to be reminded of that. I need jobs. Can someone provide my daughters jobs? We arent asking for handoutsthey will work. I have educated them, as a single mother. Rubina*, Palhallan, December 2010. Sometimes you see women in burquas begging on the streets in Srinagar. They arent overly religious I know some half widows who do this, they cover not out of religion, but out of social shame. They must beg to feed their children. Gul*, Srinagar, November 2010. If my in-laws were wealthy they would have helped. I was like a daughter to them. But when their son was taken, they cried all the time. Then they cried about me and my children. I took their blessing, and left. Sakina*, Baramulla, March 2011.
women economically vulnerable. In already socioeconomically weak families, which is the status of most families that have suffered disappearances, such vulnerability leads to destitution. Generally, the husband is the sole breadwinner in the family and his disappearance results in an abrupt paucity of income. Further, several other potential sources of reliefsuch as issuance of ration cardsxxxiii or transfer of husbands property or bank accountsare also closed to half widows. This is because these processes either require death certificates, which the half widows do not have since their husbands are not officially recognized as deceased; or involve government verification procedures, which mostly result in the inquiring officer noting the person is missing (often with the suspicion that he is an underground or overground militant). The half widow is mostly not equipped, educationally or socially, to begin earning for her family. As a result she, as well as any children she has, become dependent on others, most often the husbands family (given the cultural context where parents live in a joint family with their sons and daughters-in-law, not with their married daughters). In the in-laws family, relationships often sour after the disappearance. The half widow and her children are seen as constant reminders of the familys loss and as additional mouths to feed. Further, by Muslim law, if the son dies during his fathers lifetime, the father may, but is not required to, give property to his sons heirs. While deciding matters of inheritance, the disappeared sons are often counted out as deceased and their childrens inheritance comes to naught (or at the best remains undetermined till the grandfathers death). The half widow thus often does not receive economic relief from this quarter either and remains solely responsible for supporting her children. In several cases, half widows leave or are forced to leave the inlaws home. Then, in most of these cases, the maternal homes become the source of shelter and food. However, once again, the half widow and her children are seen as burdens; culturally, a daughter is not supposed to live with her parents once the parents have fulfilled their duty of marrying her.
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During the day, I would beg. In the evening, I washed neighbors dishes. Thats how I filled the rent. I would not tell anyone, not even the landlord, about him. I would say, he is on duty, away to Jammu... Samina*, Lolab, Kupwara, March 2011.
In cases where there is no family able or willing to support the half widow and her children, they are rendered homeless. The children may be put in an orphanage, for example, those run by the Jammu and Kashmir Yateem Trust. Some half widows are able to find menial work, others turn to begging, and a few have been known to resort to prostitution. Government assistance for the family of the disappeared is extremely difficult to come by (see, vi). In some of those few cases where ex gratia relief is granted (pp.15-16), the relief can also become a bone of contention within the familyfor the inlaws claim a stake in the relief, and their right to a share is supported by Muslim Personal Law, resulting in the wife receiving only about one-eighth of the relief. Further, a debate rages within the society about whether the half widow should accept economic compensation at all: one, because she isnt certain her husband will not be returning and two, (in the majority of cases where disappearances are by the army, military, or paramilitary) because she is accepting money from the very state actors who are responsible for her husbands disappearance in the first place. However, in APDPs experience, it is clear that if compensation is made easily available through a transparent process, most families would likely not shun it. Most half widows claims that they will not sell their husbands for government compensation arise only when compensation and relief are predicated on abandoning their legal cases or other efforts to locate their husbands. Half widows are generally not opposed to receiving assistance. But while the stories of half widows are recorded by many, few bring them hope of any economic assistance, which is what they need most desperately.
People have good reasons to question the safety and chastity of a woman alone A few months ago, our neighborhood was cordoned off for almost a week. Soldiers insisted on checking womens breasts for grenades. Who knows what else they did in homes without men? Ifat*, Pattan, December 2010.
When people want to hurt me they say things like Your face is like this, which was why your husband disappeared. Hena*, Baramulla, November 2010.
nature of the husbands absence makes half widows vulnerable to several threats against their physical and mental well-being. While social networks have been crucial to most half widows for surviving their trauma, societal biases have at times further traumatized half widows. Half widows often suffer further loss when they are separated from their children. Given the aforementioned tense dynamics in the in-laws home, the in-laws at times choose to keep and raise their grandchildren, while turning out the half widow and providing no visitation rights. In other cases, the half widows
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If I went to a social function, a wedding, people would ask, Shes the one whose husband was taken? Then they would comment on my clothes, Look, she has a fancy border on her kameez. Who is she trying to attract? The neighbors son? I stopped going out. Asima*, Baramulla, November 2010. I was going to the DCs office to file for ex gratia relief. I got tired of the clerks apathy and eventually asked if he wanted a bribe. He said, You just come with me today, Ill take a look at that file. I flung the file in his face, right there in the office, with his subordinates standing. I ran out... Zara*, Srinagar, December 2010. Getting remarried was not an easy decision...but I was lucky someone wanted me...he is a good, religious man. I gave life a second chance. Salma*, Uri, March 2011.
natal family takes her in only on the condition that her children remain with the in-laws or be sent to an orphanage. In still other cases, children are divided between the half widows parents and in-laws and she may never see one/some of her children. Their forced status as single women coupled with gender biases results in half widows facing social isolation, shaming, and physical vulnerability. Half widows are at times senselessly blamed for their husbands disappearances. For example, the women are told they are bad luck for the family or that they brought on tragedy due to their bad character or deeds. Furthermore, they are often watched with suspicion: being without a man, they are accused of trying to attract other men should they continue to dress as they did when married, or leave the house for work or everyday chores, or meet with lawyers or government officials. Some half widows have also reported becoming targets of sexual violence from those viewing them as defenseless without a partner. Only a small fraction of half widows choose to remarry. Many half widows do not contemplate re-marriage, believing they will eventually receive some information about their husbands. Even more give up the option of remarriage on account of their children; there is a deeply held fear that a stepfather will never accept his wifes children or give them his best. And for those who want to remarry, social stigmas around remarriage remain strong, while religious interpretations of the rules around remarriage remain contested. The social taboos around remarriage are cultural rather than religious. Islam encourages widow remarriage. However, Sufi Islam in Kashmir has absorbed many dominant South Asian cultural values, including the disapproval of widow re-marriage. In Islamic law, Shariah, there is no consensus around the marriage of women who are half widows, because there is no special provision for the phenomenon of enforced disappearances. All four major schools of Islamic thoughtHanafi, Maliki, Shafi, and Hambaliprovide different guidance about re-marriage. However, the concept of Ijtehad provides for scholars to extrapolate an opinion regarding any topical issue that has no instance in Islamic jurisprudence, if done in accordance with the context and urgency of the issue and without violating basic Shariah. Thus, though the Hanafi school has declared that a woman has to wait 90 years after her husbands disappearance, many Hanafi scholars have agreed with the interpretation of the
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After my husband was picked up by unidentified gunmen, my mother-in-law was very insecure about me. She wanted to keep me, and planned to marry me to my husbands youngest brother. He was 12 years old. Rubina*, Kupwara, March 2011.
Maliki school: that a woman wait for either 4 or 7 years (there is some difference among scholars within this school), and if her husband remains missing, without information about his whereabouts even after proper investigation, the marriage is deemed to have been dissolved. Further, there are also many opinions regarding the validity of a second marriage should the first husband in fact return. But most scholars opine that if the woman had sought permission from the qazi (Islamic scholar), and he had nullified the first marriage, the second marriage would remain valid. The different interpretations of the holy Quran on the issue of the remarriage of half widows should however not be over-stated; this in itself is not the chief impediment for half widows to reconstruct their lives. Some younger half widows, especially those without children, and those half widows in better economic situations, re-marry within years of their husbands disappearance, with the blessing of their local qazi and without anxiety over the different religious interpretations. The various socio-economic pressures together have psychological effects on half widows that largely go unaddressed. Most half widows report anxiety (often described in terms of speeding up or palpitations), sleep disorders, and lack of interest in everyday activities. Many half widows exhibit Post Traumatic Stress Disorder (PTSD); anxiety attacks may be triggered by memories of the disappearance or the disappeared. The Government Psychiatric Diseases Hospital in Srinagar continues to receive 200 patients a day in its Out Patients Department. However, doctors there report not seeing half widows or other family members of the disappeared come in for treatment very often; the families continue to harbor hope without recognizing that retaining such hope has taken its toll on their own mental well-being. Half widows are known to self-medicate, consuming easily available antidepressants, resulting in further health issues.xxxiv In a vicious cycle, the worsening mental and physical health has adverse effects on their economic situation, which further worsens their social standing and vulnerability, entrenches their isolation and suffering, further compromising their health and well-being.
You see, I have three children. I got proposals even from young bachelors. But I always said no. Because how parents raise their own kids, no one else does. Asima*, Baramulla, November 2010.
The mental state of half widows can best be described as Complicated Grief. Frankly, it is an under-studied population. But these women exhibit a onetrack mindedness that both sustains them as well as further entrenches their grief. They are constantly searching and waiting. Psychiatrist, Srinagar, March 2011.
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My children would hide under the table whenever there was a knock. They said, If those people could take our Papa, they can take us too! Samina*, Lolab Kupwara, March 2011.
resulting economic hardships and social challengesthat combines to have lasting adverse effects on the lives of half widowsin turn deeply affect their children as well. These children either grow up in the insecurity that shrouds the lives of half widows or away from their mothers in orphanages or in their grandparents homes. They carry the social stigma of being fatherless in a society where the fathersrather than the mothersname, status, and protection are crucial to a childs identity. Many half widows thus often lie to their children for years about their fathers fate, in an attempt to protect them from stigmatization. When they are forced away from their mothers as well, these children are rendered orphans. After the disappearance of their father, childrens education is often suspended and they become vulnerable to exploitation. Due to the abrupt paucity of funds, children of half widows are often removed from schools. Given the gender biases, young girls are the first to suffer; their education is discontinued before that of their brothers. Furthermore, the economic conditions force some of these children into child labor. Without any support system, these children exhibit various forms of trauma akin to their mothers. This trans-generational trauma often also goes unaddressed, especially in cases where children take the role of caregivers for their mothers and siblings. When the psychological condition of the half widow renders her unable to perform daily tasks and care for the family, often her oldest child becomes the de facto head of the family. Such interrupted childhoods, the social isolation of being fatherless, and the memory of the injustice against their family, result in feelings of resentment, loneliness, and anger. Like half widows, their children are also labeled and spoken about, but little is done to ameliorate their condition.
She is eleven, but she is more like my sister...she has no friends. She was only one when her father went missing. Shazia*, Srinagar, March 2011.
In ten years, I dont think my mother has slept. I sleep next to her every night and scold her, Go to sleep now, go to sleep. My sister sleeps on the other side. Ma wakes up early in the morning and starts get up, have tea. Because she cant sleep she wont let us either. And she hurts all over. Afroza,* daughter of a half widow, Baramulla, December 2010.
14
The children of half widows simply miss out on their childhoods. Khurram Parvez, Coordinator, JKCCS, Srinagar, March 2011. Many half widows end up envious of widows, for the latter are likely, at least on paper, to receive some form of administrative relief, even if the legal system stalls and fails. Half widows are entitled to no administrative relief either. Parvez Imroz, Advocate in the Jammu & Kashmir High Court for 32 years. Widow pension is unavailable to half widows. Ex gratia relief and compassionate appointment are inapplicable to half widows because they cannot prove their husbands death.
children currently fail to receive due response and assistance from the government despite being an at-risk population that faces serious economic and social hardships. There are two possible sources of remedies: legal and administrative (non-legal). While most administrative remedies are unavailable to half widows (for their widowhood status is undetermined); most legal remedies remain elusive due to the severe financial and emotional costs over multiple year timelines. Further, half widows may face additional roadblocks from two possible sources: the perpetrators of the disappearance and the society that surrounds the half widow. Despite its wide extent, the phenomenon of disappearances in Kashmir is not officially recognized by the government, which leads to several challenges for half widows. For example, applying for ration cards or transfer of land title may become impossible (see, p.10). Another stark illustration is the case of disappeared public servants. According to the Service Law,xxxv a public servant can only be terminated from service if he willfully remains absent from duty. While a disappeared person is not willfully absent, he is treated as such and his employment, benefits, and pension are accordingly terminated. Administrative remedies fall short of providing due relief to half widows. While the government has created relief systems (ex gratia reliefxxxvi and compassionate appointmentxxxvii), these are available only in cases where the death is certain and can be proven (e.g., a copy of the death certificate must be produced). Also, relief is contingent on the deceased not having been involved in any militancy-related activities. In disappearance cases, the death is not ascertainable. Furthermore, in many cases, the government posits that the disappeared may have had a link to militant activities (p.6). The possibility for ex gratia relief for half widows lies in a government order that allows application for relief (only if it has been more than seven years since the disappearance) to the District Magistrate who will place such a case before a District Screening cum Coordination Committee. This Committee will decide whether the disappeared person can be presumed dead and also cleared of any militant-related activity and thus whether ex gratia relief may be awarded.xxxviii The Committee is however constituted of representatives from the security forces and police as well as other governmental agencies. Thus, in many cases half widows do not have confidence in this procedure since the very
15
After I had searched everywhere, I begged the police to file an FIR, but they didnt care. They told me to check with the army. I finally got a missing persons report only. Now where should I take that? No one told me about any optionsOptions must exist in Srinagarit takes four hours to get there from my village, and who would I go to there? Who would care for my five children here? Ifat*, Kupwara, March 2011 With the help of a neighbor he goes to Jammu and knows about things I applied for SRO relief, so my son would be hired on compassionate grounds. But police control that. They say my husband has gone across [to Pakistan] rather than taken from our home by armed men and so we cant get a death certificate. Saira*, Banihal, March 2011.
perpetrators of the disappearance may be on the Committee. Further, APDP notes that this Committee has in fact rarely met and is thus not an effective avenue for remedy. The only other possible source for non-legal relief lies in the State Human Rights Commission (SHRC). While the weaknesses of this body have been noted previously (p.4), its mandate includes making advisory opinions in human rights cases.xxxix From time to time it may advise relief for half widows in the form of ex gratia relief and/or the commission of an investigation into the disappearance. The law requires the state government to respond to the SHRCs report within four weeks from the receipt of intimation and to take the related appropriate action.xl However, SHRC opinions often remain unimplemented and half widows have to then resort to the courts and file writs regarding inaction by the state. The state may respond in one of three ways: by requesting additional time; by stating the SHRC opinion is excessive and needs amendment; or by rejecting the opinion (which is advisory and non-binding). Thus, half widows often do not find remedy in the SHRC even after spending years pursuing their cases. In the case of legal remedies, the hurdles begin during the initial search for the disappeared husband. When a half widow approaches the police, they often refuse to register a First Information Report (FIR) and at most file a Missing Person Report. Without an FIR, the investigation into the crime of disappearance does not commence. The very registration of an FIR, a basic task for the police, is most often not carried out without the intervention of a lawyer. And very few half widows have the legal awareness or economic strength to hire a lawyer and pursue legal recourse. The legal procedure is convoluted, lengthy, and daunting, all the more so for half widows who often live far from cities, may have young children, and mostly have had no formal education. The legal remedy is the half widows last option when all else has failed, and is mostly pursued only if a lawyer takes the case pro bono, essentially free of cost. If a lawyer begins working on the case, she will file a habeas corpus petition in the Jammu and Kashmir High Court,xli seeking the whereabouts of the disappeared from the State. The State almost invariably denies knowledge of the disappearance. The Court takes either of two routes. It may order an inquiry (by a District Judge or Chief Judicial Magistrate), wait to receive the
16
Few half widows ever approach lawyers. Lack of formal education, economic constraints, and geographic distances (compounded by the many military barricades) from the capital city Srinagar stand on the one hand, and the fears of further victimization, retaliation, and mutilation of the memories of the disappeared stand on the other.
findings, and then decide to either direct the police to file an FIR (if one has not been filed, which is most often the case) and conduct the investigation and/or order (in rare cases) the State to pay ex gratia relief to the petitioner. The second route is that the Court order the furtherance of an investigation into the disappearance in cases where the FIR was filed, but the alleged perpetrators failed to cooperate with the police. However, even completed police investigations do not ensure that the case will move forward swiftly. For example, under the Armed Forces (Special Powers) Act (see, p.2), armed forces have immunity and cannot be tried in civilian court unless formal permission, sanction, is granted by the central government to authorize a particular prosecution. Thus, if the police investigation does find the forces guilty of the crime, the sanction process begins. The case file then goes to the Home Department in Jammu and Kashmir, which passes it on to the Home Department in New Delhi, which in turn sends it to the Defense Secretary (when the perpetrator indicted by the police belongs to the army) or the Home Secretary (when the perpetrator belongs to the paramilitary forces). It remains unclear as to how many sanctions have ever been granted by New Delhi and whether such grants have actually been followed by prosecutions.xlii At each stage of the legal process, delay and non-compliance with court orders are the rule rather than the exception. Lawyers have to repeatedly file contempt petitions requesting compliance, to ensure that the case progresses. The process thus often results in the half widows tiredness and inability to closely pursue the case, which may lead to her lawyers laxity or even abandonment of the entire case. More troubling, even in cases where the half widow remains vigilant, the process proves punishing, as illustrated by Jana Begums case (p.19). Half widows face further obstacles at each stage of the painful process. The first source of roadblocks is the perpetratordefendant, against whom she files a case, whether in court or before the SHRC. The half widow effectively puts her own security on the line in pursuing these cases and is often subjected to intimidation, coercion, and blackmail by those who do not want the disappearance be highlighted. The second source of intimidation is society at large. There is a bias against a woman seeking ex gratia relief for the disappeared; it is equated to her selling her husband. Also, half widows who pursue remedies have to necessarily meet with police and government officials, and are thus at times suspected by their community of having
17
These are not what you would call organized litigants. Only about 5% of the half widows in Kashmir in fact pursue legal recourse. H.U. Salati, Advocate, J&K High Court, May 2011.
Once I started going to the SHRC, people came threatening us... the iqwanis [renegades] from the nearby camps. They said, Do not pursue this case, dont go to the police. I just thought If I dont do this now...then theyll do the same to someone else tomorrow. I just kept silent. What could I say to them? I stayed silent, but didn't stop pursuing the case. Raja*, Kupwara, March 2011. APDP member and volunteer, Dilshada, was killed by militants on 26 August 2003, in front of her three children. Subsequent APDP visits to her village revealed complete silence about the killers amidst a prevailing belief that Dilshada was an informer for the government forces.
become informers for the government, military, and/or paramilitary. In cases where militants learn of such supposedly suspicious activities by half widows, they coerce and threaten the half widows. In a few instances, such coercion has taken deadly forms. In sum, pursuing remedies is a tiring process and the problems faced by half widows are compounded rather than addressed by the legal and administrative remedies currently available. The punishing natureincluding delays, costs, and harassmentof the process of availing such remedies is deterrent enough for most and leads to further dejection. But even for the few half widows who persevere through the process, justice and closure remain elusive.
18
19
24 May 2007: High Court orders that Col. Malhotra be presented before the Court within ten days. 31 May 2007: High Court passes another order with the same instructions. 11 October 2007: High Court repeats its order. 15 November 2007: Direct communiqu sent to Col. Malhotra. 12 December 2007, 19 February 2008, 7 April 2008, 13 May 2008, 10 July 2008: Court serves further notices to Col. Malhotra and Army. 10 July 2008: Army submits that due to Col. Malhotras sensitive nature of duty at the Line of Control, the Special Investigation Team should come and meet with him in the Army Head Quarters. The High Court rejects this prayer. August 2009: Indian Supreme Court dismisses a Special Leave Petition filed by the Army claiming that Col. Malhotras appearing would be tantamount to prosecution, which was barred in case of Army personnel unless sanction was obtained from the Central Government (Armed Forces (Special Powers) Act, 1990). As of this report, 2011: Case is ongoing in the Jammu and Kashmir High Court. Years since Jana Begums husbands disappearance: 9.
20
Typical Sequence of Events When a Half Widow Perseveres to Pursue all Options
If high-profile case, inquiry ordered by Dist. Commissioner under public pressure Military camps, jails Srinagar, Jammu, Udhampur, Punjab, up to Coimbatore Missing report filed; FIR rare
Search
Disappearance
Half Widow
Police Station
Legal Remedies
Dist Judge or Chief Judicial Magistrate ordered to inquire Inquiry report submitted to High Court (HC), which decides next step
If no FIR, HC directs police to file and begin investigation and/or HC orders ex gratia relief for Petitioner (rare)
Administrative Remedies
File for ex gratia relief (only if 7 yrs since dis sapperance) with District Magistrate File case with State Human Rights Commission(SHRC) for advisory opinion
Habeaus Corpus petition filed in High Court, under articles 226 of Indian Constitution and 103 of JK Constitution
Opinion sent to Cf Secy Has to file writ against state for nonimplemention of SHRC opinion
No Justice
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I suppose I have this determination and fearlessness because of angerif he was a militant, then, fine, he would have killed and gotten killedbut he was a civilian. Unless I keep going to court, we create an environment where this just goes on. Raja*, Kupwara, March 2011. Mostly my mother keeps quiet. But every 28th, she meets other women who are going through the same thing her burden is lightened, she even offers them advice. Mehvish*, Baramulla, December 2010. Attending APDP meetings also scares me neighbors tell me it will hurt my daughters chances of getting a job on compassionate grounds...that the government sees us at the sit-ins and does not process our papers. Haneefa*, Pattan, Baramulla, November 2010.
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If the APDP stitching center were re-opened, I would again have a place to go with my daughters and earn additional income, in a respectable environment. I also find embroidery therapeutic and miss working alongside other young women. Saira*, Srinagar, December 2010.
Finally, it must be noted that despite the various societal challenges faced by half widows, societal support has also been invaluable to many women. After a disappearance, communities have banded together, often for days, to stage protests and attract government attention to the crime and the victims family. Furthermore, entire neighborhoods have at times raised money for food and shelter for half widows and their families. However, given the weak socioeconomic backgrounds of most half widows, their surrounding communities also often have little to share. Moreover, such support is mostly not sustainable, especially given the general environment of insecurity in Kashmir.
5. An Opportunity
The vulnerable population of half widows stands as a constant reminderfor not only their children and communities but for all Kashmirisof unresolved investigations, unattended needs, and continued suffering. Peace is more than merely the absence of war; for ordinary citizens it is also inextricably linked to development and a better future. Efforts that improve the quality of life of Kashmiris and remove everyday vulnerabilities enhance momentum towards resolution and inclusive peace. The deserving population of half widows presents an occasion for promoting trust and security in the Valley. The Indian government has the opportunity to exhibit any seriousness about addressing rights violations and bringing security to Kashmiris given the discrete nature and concrete concerns of this population, tangible steps will be highly effective as well as visible. Half widows also represent opportunities for the international community to meaningfully engage in relief and empowerment work in Kashmir, though such involvement is also contingent on government willingness and approval. It is however clear that addressing the problems faced by half widows is impossible without addressing the disappearances themselves, and thus necessarily requires a holistic rights-based approach. The following law and policy recommendations help outline such an approach.
My children say, Today they are firing openly, and we see what is happening with the people... But with our father, who knows, they might have taken him to jail or killed him... we were too young to find out what happened there. But now we are no longer young They were especially angry throughout the 2010 violence, and wanted to join the protesters. I have to take my eldest son to a psychiatrist regularly, because he is always so agitated. Zara*, Srinagar, November 2010.
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economic situation of half widows and their dependent children (pp.10-11). The governments remedies have thus far failed to alleviate this situation (pp.15-18). The current administrative remedy involves sending the half widows case to a District Screening cum Coordination Committee, which includes military, paramilitary, and police personnel, since a major criterion for relief is that the disappeared person was not involved in any militant activity (pp.1516). This process lacks public confidence and has been ineffective, leaving half widows to face severe economic vulnerabilities. Instead, the government should create a system for compensation wherein a civilian Committee focuses on providing relief after determining: (i) whether the woman has had any male partner in the past seven years (the Indian legal benchmark for considering whether a person reported missing may be deemed dead); (ii) her economic condition; and (iii) the number of dependent children. The Committee should focus on the plight of the women and children and prioritize cases where the half widow has minor children. Such a Committee must be immediately constituted and made functional.
A streamlined system for compensation, without room for delays, harassment, or coercion, must be instituted for half widows. This report has noted the grave
24
A special bench in the Jammu and Kashmir High Court must be constituted to hear cases filed by half widows on an expedited basis. The legal system, generally
over-crowded and costly, presents special difficulty for half widows, who are generally at an economic, social, and educational disadvantage (pp.16-17). Since most disappearance cases follow a similar pattern (p.7) and also involve common legal features (such as the non-filing of a FIR), a special bench to hear half widows petitions would be particularly suitable. Such a bench must be committed to independent and impartial judgments. International remedies and recourses need not be sought if the state legal system makes special provisions for hearing cases of half widows, a vulnerable and deserving section of Kashmiri society.
must aid rather than prevent civil society from assisting the half widow population. Such assistance includes, but is not limited to, the documentation of the disappearances that led to half widowhood; provision of legal representation; creation of income-generating selfhelp groups; and offering of psychological care. The government must also not interfere with peaceful public gatherings and protests by families of the disappeared.
The government must allow free civil society activity around the cases of half widows. The government
(on 6 February 2007) but not ratified the Convention. Disappearances have been and are a widespread phenomenon in many states (including, but not limited to, Punjab, Kashmir, and Manipur)xlv to which the Indian government owes the responsibility of protection. The signature of the Convention itself obliges India, under international law, to refrain, in good faith, from acts that would defeat the object and purpose of the treaty (which is, preventing enforced disappearances and combating the resulting impunity). However, India must also ratify this Convention to make it part of the Indian legal system and to exhibit a true commitment to promoting universal respect for, and observance of, human rights and fundamental freedoms.
The central Indian Government must ratify the International Convention for the Protection of All Persons from Enforced Disappearances. India has signed
long-standing phenomenon in Kashmir, among other places, and must be recognized by the law, so as to pave the way for better
25
Special legislation on enforced disappearances must be drafted and passed. Disappearances have been a
remedies for victims of disappearances. Such legislation must (i) define and prohibit enforced disappearances in any and all circumstances; (ii) guarantee the rights due to persons deprived of their libertyincluding to be held only in officially recognized and supervised places of detention and to be allowed free communication with family and counsel of ones choice; (iii) clearly state the range of punishment applicable to perpetrators of enforced disappearances; and (iv) lay down guidelines for government departments that work with families of the disappeared (for example, when a half widow applies for a ration card, there should be a streamlined system that does not require her husbands death certificate but rather ascertains her economic status on the basis of her survival as a single woman and mother (p.10)). The government must draft such a law, with meaningful input from civil society, and place it for a legislative vote, as soon as possible. Short-Term (2-3Years)
Disappearance cases must be resolved; families must be told the whereabouts of their loved ones, whether dead or alive. Beyond special consideration to the
cases of half widows, credible and independent investigations must be undertaken into all disappearances since 1989 (after which the armed militancy commenced and disappearances began to be recorded in Kashmir in large numbers (p.2)). While the extent of disappearances makes this a considerable task, it is essential for the government to finally provide information about the disappeared of Kashmir. It must be noted that APDP currently awaits acknowledgement of and action on the detailed list of 1417 cases of disappearances that it submitted to the Jammu and Kashmir government on 28 May 2011. The government should begin by rendering into the public domain details of any investigations already undertaken into these disappearances. Furthermore, a fullscale investigation must be commissioned to inquire into the disappearances within a stipulated and reasonable timeframe, not beyond three years.
those found responsible for enforced disappearances through the above investigations must be decided swiftly and enforced strictly. Such punishment is necessary to provide justice to the victims of past crimes as well as to deter future crimes.
Perpetrators of enforced disappearances must be punished under the full extent of the law. Punishments for
26
and effective remedies for disappearances both demand that special laws that provide immunity to the forces in Kashmir be reconsidered. This realization has been repeated by Indian national bodies such as the Prime Ministers Working Group on ConfidenceBuilding Measures in Jammu and Kashmir, which has recommended repeal of AFSPA. Also, international bodies have repeatedly called for the repeal of AFSPA: in 2007, the UN Committee on the Elimination of Racial Discrimination urged the Indian government to repeal AFSPA and replace it with a more humane Act within one year; in 2007, the UN Committee on the Elimination of Discrimination Against Women also asked the Indian government to do the same; in 2009, the High Commissioner for Human Rights said that AFSPSA breached contemporary international human rights standards; and in June 2010, the European Parliament called for the repeal of AFSPA. Besides, national and local civil society has demanded that AFSPA be revoked or reworked.xlvii The government must not delay any further and must display a commitment to truly bring resolution to Kashmir. Long-Term (4-7Years)
Security laws,xlvi particularly AFSPA, that stand as barriers to redressal, must be repealed. Prevention of
A complete survey of those disappeared must be undertaken and the results presented to the public. A
complete survey of disappearances in Kashmir has not been undertaken since civil society lacks the resources for such a project. The government would be grossly amiss to spend precious resources on making such a project its priority in the immediate or short terms: it is clear from the available data that disappearances and half widows are a significant part of the Kashmiri landscape (p.6; Appendix II). However, after it has implemented the most immediate recommendations, the government should sponsor a complete survey that brings to light the true extent and nature of disappearances and provides acknowledgement to the families that have suffered enforced disappearances. Again, it is essential that the government first take immediate steps to alleviate the situation of individual half widows and also amend the systemic problems that lead to disappearances and half widowhood in the first place.
27
absolutely essential to improve the lives of half widows, the first role of civil society is to advocate that the government pay close attention to the situation of half widows and make immediate policy changes, which will serve as concrete Confidence Building Measures between the government and Kashmiris. Indian civil society groups, particularly those committed to peace and security and gender justice, should sensitize their constituencies to the issues of half widowhood in Kashmir and build popular campaigns for change. International institutions such as UN bodies, development agencies, and human rights groups should continue to inquire into the issue of half widows.
Civil societylocal, Indian, and international must consider funding initiatives that directly aid half widows, such as health care programs, incomegenerating projects, and scholarships for the children of half widows. Existing civil society efforts in Kashmir exhibit the
ability to organize half widows and their children, and additional funding should build on these efforts and promote empowering programming for half widows. For example, the APDP stitching center, which had to be closed in 2009, was a source of economic and social empowerment for half widows (p.22). Funding directed at such initiatives could bring some immediate relief to half widows and their dependants.
as per different schools of Islamic thought (pp.12-13). But scholars should decide a fixed number of years, and announce the same to the general public. Four years is advised as an appropriate wait period, keeping in mind the precedence for this in the Maliki school.
28
Islamic scholars must develop and publicize a consensus around the waiting period of 4 years, after which a half widow be permitted to re-marry under Islamic law. There are currently different opinions on re-marriage,
A holistic understanding of womens rights issues must be promoted and a rights-based approach developed. Half widows and other women should not be viewed
as mere recipients of assistance, but rather as agents of change. Their courage in the face of all obstacles should be recognized and their identities beyond their half widowhood respected. Such recognition trickles down to the children of half widows who are in turn empowered. Civil society operating in Kashmir should advance such an understanding first by developing a rights-based approach internally and then by holding trainings, workshops, and discussion sessions that provide due space for discussion by and for women and their unique experiences of the insecurities in Kashmir.
society and thus the general advancement of womens rights will also aid half widows. Development of leadership will enable empowerment of the women involved as well as of their surrounding society, thus promoting a cultural changefor example, in attitudes towards single women, whether unmarried, widowed, or divorced. Local and international civil society should support such leadership development: (i) by supporting increased participation of women in leadership roles in the existing Kashmiri civil society organizations and (ii) by concentrating increased funding on women-led initiatives, whether women-run trauma counseling centers, or reading and listening groups, or womens publications.
An increased investment in womens leadership must be made. Half widows exist within the large Kashmiri
29
7. Conclusion
Half widows are a stark and pernicious, often unidentified, face of the insecurity in Kashmir that stands as a hindrance to broader improvement. As displayed by the summers of 2008, 2009, and 2010, unaddressed needs and lack of space for civil society action can result in vicious cycles of violence. The population of half widows provides an immediate and meaningful opportunity for positive change and engagement in Indian-administered Kashmir. Kashmiri grassroots organizations face an uphill battle as they work with inadequate resources toward peace and justice in the face of instability and insecurity. Despite the severity of challenges, the small successes of local organizations provide a model for the attention and action required from national and international groups. The Indian government, the Kashmir government, and Indian and international civil society must not squander this opportunity for change. Half widows and their children demand and deserve immediate action.
30
Endnotes
[E]nforced disappearance is considered to be the arrest, detention, abduction or any other form of deprivation of liberty by agents of the State or by persons or groups of persons acting with the authorization, support or acquiescence of the State, followed by a refusal to acknowledge the deprivation of liberty or by concealment of the fate or whereabouts of the disappeared person, which place such a person outside the protection of the law. United Nations, International Convention for the Protection of All Persons from Enforced Disappearance, 2006, Article 2.
ii
This report concerns itself with Indian-administered Kashmir, the Indian state of Jammu and Kashmir, which geographically consists of three regions: the Kashmir valley, Jammu, and the hilly region of Ladakh. While the conflict is mostly concentrated in the Kashmir Valley, the neighboring region of Jammu has also seen a significant number death and disappearances. The entire affected region is referred to as Kashmir in this report. See, e.g., Sumantra Bose, Kashmir: Roots of Conflict, Paths to Peace, Harvard University Press, 2005. Especially post 1987, popular disenchantment with the Indian electoral system was reported, and this soon spurred a groundswell movement for Kashmiri secession from India. For example, in one demonstration in February 1990, 400,000 Kashmirisalmost half the population of capital city Srinagarmarched to the office of the UN Military Observer Group to hand over petitions demanding independence. Simultaneously, armed militants, some backed by Pakistan, became the violent face of the self-determination movement.
iii
The Indian troops-to-Kashmiri people ratio in Kashmir is the largest soldiers-tocivilians ratio in the world. Junaid Ahmed, Putting Kashmir on the Agenda, Zmag, 24 March 2002. Independent sources have estimated 500,000-700,000 soldiersone for every 10 civilians. See, e.g., Federation Internationale Des Ligues Des Droits De LHomme, Violation of Human Rights Committed by the Indian Security Forces in Jammu and Kashmir, 1993; Pankaj Mishra, These Murders Take a Toll on Kashmiri Tolerance, The Guardian, 22 July 2002; The Indian Peoples Tribunal on Environment and Human Rights, Wounded Valley,Shattered Souls: Womens Fact-Finding Commission Probing Army Atrocities on Women and Children in Kashmir, 1997. Besides, there is an at least 60,000 strong police force, which is further supplemented by Special Police Officers, including surrendered militants and other contracted troopers, and Village Defense Committees, which have been described as civilian vigilante groups, armed and trained by the security agencies. See, Human Rights Watch, Everyone Lives in Fear, Patterns of Impunity in Jammu and Kashmir, September 2006.
v
iv
See, e.g., 500 militants active in J&K: DGP, The Times of India, 3 January 2011.
Armed Forces (Special Powers) Act, 1958, enacted in Jammu and Kashmir in 1990; the Disturbed Areas Act, 1976, enacted in Jammu and Kashmir in 1992. These grant powers and legal immunity for the armed forces and ensure continuous military presence in Kashmiri civilian life. The Jammu and Kashmir Public Safety Act (PSA) of 1978 provides police powers for administrative detentions, without trial, for years at a time; See, Amnesty International, A Lawless Law: Detentions Under Jammu and Kashmir Public Safety Act, 2011. In summer 2010 alone, over 120 PSA detentions have been reported. Wasim Khalid, 3500 arrests, 120 PSA detentions, Greater Kashmir, 30 December 2010. Committee for Initiative on Kashmir, Indias Kashmir War, 1991; Asia Watch and Physicians for Human Rights, The Human Rights Crisis in Kashmir: A Pattern of Impunity, 1993; Peoples Union for Civil Liberties, Kashmir: A Report to the Nation, 1993; Physicians for Human Rights & Asia Watch, The Crackdown in Kashmir: Torture of Detainees and Assaults on the Medical Community, 1993; Human Rights Watch, India: Arms and Abuses in Indian Punjab and Kashmir, 1994; The Informative Missive: A Monthly Newsletter of the Public Commission on Human Rights, Srinagar, Volumes 1162, 1994-97, 2000-present; Lokk Shahi Hakk Sangathana, Blood in the Valley, 1995; The Indian Peoples Tribunal on Environment and Human Rights, Wounded Valley, Shattered Souls Womens Fact-Finding Commission Probing Army Atrocities on Women
vii
vi
31
and Children in Kashmir, Bombay, 1997; Surinder Singh Oberoi, Kashmir is Bleeding, Bulletin of the Atomic Scientists 53(2), March-April 1997; Human Rights Watch. India: Behind the Kashmir Conflict: Abuses by Indian Security Forces and Militant Groups Continue, 1999; Ayesha Jalal, Kashmir: The Deepening Scars, The News, 2000; Amnesty International, India: Punitive use of preventive detention legislation in Kashmir, May 2000; Jammu and Kashmir Coalition of Civil Society, Dead But Not Forgotten, Survey on people killed since 1989-2006 in Baramulla District, of Jammu Kashmir, 2006; Angana Chatterji, Parvez Imroz, et al., BURIED EVIDENCE: Unknown, Unmarked, and Mass Graves in Indian-Administered Kashmir, International Peoples Tribunal on Human Rights and Justice in Indian-Administered Kashmir, 2009; Bela Bhatia, Vrinda Grover, Ravi Hemadri, et al., Four Months the Kashmir Valley will Never Forget, 2011. See, e.g., Internal Displacement Monitoring Centre, India: Large numbers of IDPs are unassisted and in need of protection, 2007; Project Ploughshares, Armed Conflicts Report: India- Kashmir, 2008; Amnesty International, India: If they are dead, tell us: Disappearances in Jammu and Kashmir, March 1999.
viii
Research undertaken by Jammu Kashmir Coalition of Civil Society. The Government has itself admitted 4,000 enforced disappearances (statement by Chief Minister Omar Abdulla (then in the opposition) on 2 May 2008). But, there have been several conflicting statements by politicians on the extent of disappearances, and concrete action remains elusive at best. See, e.g., Ravi Krishnan Khajuria, Govt not keen on forming commission: Families of disappeared persons continue to suffer, Tribune News Service, 18 November 2009. See, e.g., Interchurch Peace Council (IKV) and Lawyers Without Borders, Press statement by delegation to Kashmir, The Hague, The Netherlands, 7 June 2004. The administration . . . appear[s] to have thrown to the winds the rule of law, there is a total breakdown of the law and order machinery Even this [High] Court has been made helpless by the so-called law enforcing agencies. Nobody obeys the orders of this Court. Even when not limited by the security laws or forces, state courts are overburdened and often show inordinate delay. In 2005, Mian Abdul Qayoon, President of the J&K High Court Bar Association, reported that at least 60,000 habeas corpus petitions have been filed since 1990 to contest detentions or disappearances. Human Rights Watch, Everyone Lives in Fear, 2006. In 1997, the State Human Rights Commission (SHRC) was established as a recommendary body to hear cases of rights violations, but has since been criticized as a toothless tiger by civil society and as a ruse to befool the world, by its own former Chairman (SHRC Chief Resigns: Human rights violations have increased; Commission was a ruse to befool world, Informative Missive, Srinagar, July 2006; see, also, Rights panel chairman Justice Mir resigns, Tribune News Service, 1 August 2006). xii This resistance is by the civilian population in the Kashmir Valley. About 150,000 Kashmiri Pandits, 90% of the Valleys Hindu population, migrated in 1989-90. The population of the Kashmir Valley today is majority Muslim.
xi xiii x
ix
See, Arundhati Roy, Land and Freedom, The Guardian, 22 August 2008; Lydia Polgreen, 2 Killings Stroke Kashmiri Rage at Indian Force, The New York Times, 15 August 2009; Parvaiz Bukhari, Kashmir 2010: The Year of Killing Youth, The Nation, 22 September 2010.
See, Najeeb Mubarki, The Age of Stone Wars in Kashmir, The Economic Times, 2 July 2010; Suvir Kaul, Days In Srinagar, Outlook India, 6 August 2010. As per one of the few studies on gender violence, by Mdecins Sans Frontires (MSF), 1 in 7 respondents had witnessed rape, and 1 in 20 had witnessed rape more than five times. MSF noted that in the period of 1989-2006 people reported an unusually high incidence of sexual violence (alongside crackdowns, frisking, round-up raids, destruction of property, illegal detentions and other methods of intimidation.) The MSF report is
xv
xiv
32
based on 510 interviews conducted over 11 weeks in mid-2005. Mdecins Sans Frontires, Kashmir: Violence and Health. A quantitative assessment on violence, the psychosocial and general health status of the Indian Kashmiri population, November 2006. See, also, Asia Watch & Human Rights Watch, Rape in Kashmir, 1993 (There can be no doubt that the use of rape is common and routinely goes unpunished.); Sukhmani Singh, Protectors or Predators? The Illustrated Weekly of India, 30 September 1990, p. 34 (While villagers in the interior have witnessed the highest number of rapes, those [in the cities] have not been spared either). See, Barbara Crossette, India Moves Against Kashmir Rebels, The New York Times, 7 April 1991; Human Rights Watch, Abdication of responsibility: The Commonwealth and Human Rights, 1991, p. 14. See, Asia Watch and Human Rights Watch, Rape in Kashmir: A Crime of War, New York, 1993.
xvi
xvii
See, Angana Chatterji, Parvez Imroz, et al., Militarization with Impunity: A Brief on Rape and Murder in Shopian, Kashmir, International Peoples Tribunal on Human Rights and Justice in Indian-Administered Kashmir, July 2009.
xix xx
xviii
See, generally, Seema Kazi, Between Democracy and Nation: Gender and Militarisation in Kashmir, New Delhi: Women Unlimited/Kali for Women, 2009, pp. 138-48.
xxi xxii
See, e.g., More Kashmiri Women Turning Militant, The Hindu, 3 September 1990.
See, e.g., Sanjay Kak, The Last Option: A Stone in Her Hand, Times of India, 8 August 2010; Soutik Biswas, The Angry Housewives Setting Kashmir Ablaze, British Broadcasting Corporation, 16 August 2010.
Rita Manchanda, Guns and Burqua, Women in the Kashmir Conflict, Women, War and Peace in South Asia: Beyond Victimhood to Agency, Sage Publications, 2001, p.72; Uma Chakravorty, A Kashmir Diary, in Urvashi Butalia (ed.), Speaking Peace: Womens Voices from Kashmir, Zed Books, 2002. While rural areas are reportedly seeing a decrease in marriage age (that was earlier 22-25 years and post graduation from college), urban areas are seeing the increase in marriage age (from 28 to 38 years). Women acted as couriers, including of weapons, as well as provided food, shelter, and protection for militants. See, e.g., Ramachandran, 2000, Women Lift the veil on Kashmir struggle, Asia Times, 7 March 2002; Farida Abdulla, A Life of Peace and Dignity, in Butalia (ed.), Speaking Peace, p. 266. See, also, Pamela Bhagat, Interviews, in Butalia (ed.), Speaking Peace, p. 268-75. In 2005, three Kashmiri women, Parveena Ahanger, Nighat Shafi Pandit, and Dilafroz Qazi were nominated for the Nobel Peace Prize through the 1000 Global Women for Peace initiative.
xxvi xxv xxiv
xxiii
For one, a founding member, Aasia Jeelani, died in an IED explosion while election monitoring in northern Kashmir on 20 April 2004.
xxvii
An extreme example is the murder of APDP member and volunteer, Dilshada, on 26 August 2003. She was shot dead in front of her three young children. When other APDP members visited her village to ascertain the details about her death and killers, they were met with silence. But it was soon learnt that there was a prevailing belief in her locality that Dilshada was an informer for the government forces. Her travel and independence due to APDP work had been misunderstood and misrepresented in this way. This misinformation was conveyed to militants operating in the area, who were responsible for her death.
At the time of the survey the Kashmir Valley was constituted of 20 Districts; now, there are 22 Districts.
xxviii
33
xxix
Jammu and Kashmir Coalition of Civil Society, Dead But Not Forgotten, Survey on people killed since 1989-2006 in Baramulla District, of Jammu Kashmir, 2006. See, ftnt. ix. Also, APDP has documented 1,417 individual cases of disappearances. See, e.g., APDP Seeks Probe Into 1417 Disappeared, Kashmir Observer, 28 May 2011.
xxx
Note that other independent commentators estimate the number of widows and half widows in Kashmir to be between 15,000 and 20,000. See, Kazi, Between Democracy and Nation, 2009, p. 148.
xxxii
xxxi
For the purposes of this report, besides information drawn from various extensive interviews in APDP archives, multiple individual interviews (between 1-3 hours each) were conducted with 23 half widows. 5 group interviews (between 2-3 hours each) were also conducted. 20 interviews were conducted with children of half widows. Individual lawyers, doctors, social service providers, academics, and NGO leaders were interviewed regarding their experiences in working with the half widow population.
Government-issued ration cards allow families to buy essential commodities such as food grains, sugar and keroseneat a subsidized rate (determined on the basis of the familys economic bracket) from fair price shops. See, also, Sahba Hussain, Will Peace Return? Trauma and Health-Related work in Kashmir, in Butalia (ed.), Speaking Peace, pp. 246-7.
xxxv xxxvi xxxiv
xxxiii
In the light of the Government Order No.723-GR of 1990 dated 10-7-1990 the exgratia relief shall be payable in respect of persons killed permanently/partially disabled or to those persons whose houses got damaged as a result of violence attributable to the breach of law and order or any other form of commotion. Website of Office of Divisional Commissioner, http://kashmirdivision.nic.in/about/services/exgratia.htm, accessed on 20 June 2011. Any person who happens to be an NOK of the deceased who dies in subversive/militancy related incidents can apply for issuance of the certificate under SRO 43. Provided he/she fulfills the other conditions like age/qualification/PRC etc. Website of Office of Divisional Commissioner, http://kashmirdivision.nic.in/about/services/sro43. htm, accessed on 20 June 2011.
xxxviii xxxvii
Government Order on Payment of Ex Gratia Relief for Disappeared Persons (on file with APDP): In continuation of Govt order No. 723 GRGAD of 1990 dated 10.7.1990 read with Govt order No. 173 GR of 1990 dated 19.11.1990, the following norms may be kept in view by the concerned while recommending the cases for grant of ex gratia relief to persons who are reportedly mission or his body has not been identified: a. District Magistrate will place such cases before the District Screening cum Coordination Committee where representatives of the security forces, police are participants. The committee should decide that it can be presumed that the person is dead and ex gratia relief should be recommended by the District Magistrate saying that screening committee has cleared him. This will also clear the case from the standpoint of the involvement of the missing person in any militancy-related activity. b. The District Magistrate while recording the case will furnish an indemnity bond as well as security bond of a person of substance to the effect that the amount of ex gratia relief shall be refunded in the event of any subsequent event which proved that the death had not in fact taken place. c. A certificate should be furnished by the District Magistrate to the effect that the NOKs of the missing person are not involvement in any militancy related activity. xxxix The SHRC may recommend even prosecution of police officers, but may not of any army officials (for which the case must to be sent to the National Human Rights Commission).
xl
34
Under Article 226 of the Indian Constitution and Section 103 of the Constitution of J&K.
xlii
xli
See, Amnesty International, India: Briefing on The Armed Forces (Special Powers) Act, 1958, 9 May 2005. Amnesty said in 2005 that there were almost three hundred cases that were forwarded to the federal government by the Jammu and Kashmir government for permission to prosecute, and permission was granted in none of them. See, e.g., Zahir-Ud-Din, Did They Vanish in Thin Air, Volume II, Owaisi Publications, 2000; Altaf Hussain, The plight of Kashmirs half-widows, British Broadcasting Corporation, 2007; Afsana Rashid, Widows and Half Widows, Saga of extra-judicial arrests and killings in Kashmir, Pharos Media, 2011.
xliii
See, e.g., Global Witness, Chandaw (The Search), sponsored by JKCCS, 2002 (a documentary on the disappeared and their wives).
xlv
xliv
See, e.g., Ensaaf and Benetech Human Rights Data Analysis Group, Violent Deaths and Enforced Disappearances During the Counterinsurgency in Punjab, India: A Preliminary Quantitative Analysis, 2009; Human Rights Watch, These Fellows Must Be Eliminated: Relentless Violence and Impunity in Manipur, 2008.
Most prominent is the 11-year hunger strike by Manipurs activist Irom Sharmila. Sharmila has been fasting since November 2000, calling for a repeal of AFSPA. She is currently admitted in a hospital in New Delhi and force-fed through a feeding tube. See, Irom Sharmilas silent resilience ignored, CNN-IBN, 10 June 2011.
xlvii
35
Appendix I
Case Study: Shazia*, Srinagar
Shazias husband, a painter, left for work in 2001, never to return. She has no clue about what happened to her husband of two years. She lives in a rented one-room apartment with her brother-in-law, her mother-in-law, and her 11year-old daughter. Shazia, herself about 25-years-old, is effectively the breadwinner of the family. She works in neighborhood homes, cooking and cleaning and doing domestic chores as required. The money fluctuates and everything she makes is spent on food for the four family members, her daughters school supplies, and medicines for her mother-in-law. Her brother-in-law, Ahmed*, has a disability since birth and walks with difficulty. He cannot earn for the family. The family has received no compensation for the disappearance. Shazias brother-in-law and mother-in-law made several trips to the District Commissioners office, all unsuccessful. This, despite the fact the family has a copy of a confidential report by the Special Branch of the Criminal Investigation Department (CID) report from October 2009 that states: "...as per reports the subject has not come to averse notice prior to his missing." That is, the CID affirmed that Shazias husband was not part of the militancy and is thus not believed, even by the CID, to have potentially left with a militant group and/or gone to Pakistan. Shazia no longer hears from her natal family. While her parents are long deceased, her siblings refuse to help her unless she re-marries. They believe she is squandering her energy taking care of an ailing old mother-in-law, a brother-in-law with debilitating disability, and a young girl. Look, if I get married, my daughters life will be ruined. If it were a son, it would still be finebut she is a girl, what will she do without me? I have no mother, no father, and my husband is lostnow they ask me to leave my daughter too? As it is she has no friends. Her childhood is already ruined. Shazia came to the APDP office with her brother-in-law for the first time in March 2011. They had been convinced to visit by an acquaintance who knew of the monthly meetings. This man confided that this family had nothing to eat in the house, but they would never beg.
36
37
38
39
40
Appendix II
NAME OF THE DEAD / FATHER'S DISAPPEANAME RED PERSON KHAZAR MOHD BHAT ARIF REHMAN ABDUL SAMAD BHAT NAIK ALLAM ADDRESS
JKCCS's three-year survey of people killed (1989-2006) in Baramulla District revealed 337 cases of disappearances. 152 of these 337 men were married:
ANY EARNING NUMBER SPOU-MEMBER OF TOTAL CHILDOR SE'S REN CHILDINCOME AGE SOURCE REN OF INCOME 40 6 MOTHER 0 6 POLICE DATE AND HABEAS APPLIED FOR TIME OF LOCATION STATION CORPUS RELIEF AND DEATH / OF DEATH PERSON SEEN WITNESSES: PERPETRATOIF YES (POLICE FIR REHAB PETIDISAPPEAROR LAST:DATE (NAME AND RS: NAME OF FIR OFICER FILED? (SHORT TION ADDRESSES) THE AGENCY WHO ANCE OF DISAPPEAAND TIME NUMBER REGISTERED FILED THE RANCE DETAILS) PERSON THE FIR) 10/29/1994 HOME 11/20/1994 ABDUL SAMAD BHAT NIL NIL Army Yes PATTAN Yes
AGE INCOME
AFFILIATION
SPOUSE'S NAME
39 1500
CIVILIAN
37 500 26 1500
Militant HM
35 30
0 5000
2 2
1/1/1999
1999
No Yes SAFAPORA
No No NO
SHAMSHAFIZULLA AJAS UL-DIN MIR MIR GH MOHD NAJAR MOHD SHABAN BHAT RIYAZ AHMAD LONE HAIDER ALI KHAN GAIR KHAN AB AZIZ NAJAR LATE MOHD ASLAM BHAT AJJAR, WARD 16-17, BANDIPURA ALOOSA
40 2000
CIVILIAN
45
NIL
NOT KNOWN
Yes
BANDIPURA
35
POLICE
38
NIL
NOT KNOWN
Yes 184/1997
BANDIPURA
25 1000
CIVILIAN
23
12/1/1992 ALOOSA
NIL
Unidentified
No
25 500 19 45 9000
0 21 44
0 0 0
2 2 2
No No Yes BANDIPURA
AB RASHID GH MOHD LONE LONE ABDUL SAMAD LONE MOHD YOUSUF MALIK RUBEENA BEGUM ABDUL AHAD LONE GH QADIR MALIK
No EXGRATIA(GIVEN) SRO-43(GIVEN) No
30 1900
CIVILIAN
30
NOT KNOWN
No
25 NIL
CIVILIAN
200
HABEEB Militant BHAT S/O ABDULLAH,ZA HOOR AH BHAT S/O HABEEB Army
Yes 185/97
Safapora
GH AHMAD BARZULLAH, BABA BANDIPURA AB. SAMAD BATA PARRAY MOHALLA BEGUM AB. SAMAD BATA PARRAY MOHALLA BEGUM WALI MOHD KHAN AB JABBAR SHEIKH ALI MOHD KHAN HABEEB DAR BELA SALAMABAD, BONIYAR BERNATE, URI BINNER, BARAMULLA BONIYARI HAJAN
35
CIVILIAN
37
No
No
40 1500
J.K.H.M.
35
4 SON
Renegades
Yes
Sumbal
Yes
GH. NABI PARRAY RAJA ALI MARDAN KHAN AB AZIZ SHEIKH MOHD AMIN KHAN AB. RASHID DAR GH. AHMAD LONE
40 1500
J.K.H.M.
35
4 SON
6/15/1993 SUMBAL
15 JUNE 1993
Renegades
Yes
Sumbal
Yes
65 4500
CIVILIAN
50
3 BROTHE R 3 MANZOO R 5
4/8/1991 RESIDENTI 08/04/1991 AL VILLAGE 3/15/1996 RESIDENTI 15/03/1996 AL VILLAGE 1/1/1990 HOME 1990
NIL
NOT KNOWN
No
No NO
45 1500
CIVILIAN
42
1500
NIL
No
No NO
34 1000
CIVILIAN
35
NIL
No
No
30 1000
Civilian
35
1000
10/1/1990 RESIDENTI SAME DAY AL VILLAGE 10/12/1991 NAID KHAI 11 OCT 1991 11:00:00 AM 2/1/1991 RESIDENTI 02/1991 AL VILLAGE
NIL
UNIDENTIFIED
Yes
HAJAN
No NO
22 2500
JKLF
25
2000
Army
Yes
Sumbal
No NO
35
CIVILIAN
40
Army
Yes
URI
No YES(UNDER PROCESS)
41
NAME OF THE DEAD / FATHER'S DISAPPEA-- NAME RED PERSON GH HASSAN KAKROO AMIRJOO KAKROO
ADDRESS
AGE INCOMEAFFILIATION
SPOUSE'S NAME
ANY EARNING NUMBER SPOUMEMBER OF TOTAL CHILDSE'S OR CHILDINCOME REN AGE SOURCE REN OF INCOME 70 5 0 0
DATE AND POLICE TIME OF LOCATION STATION HABEAS APPLIED FOR CORPUS RELIEF AND DEATH / OF DEATH PERSON SEEN WITNESSES PERPETRATOIF YES (POLICE FIR REHAB DISAPPEAROR LAST:DATE (NAME AND RS: NAME OF FIR OFICER PETIFILED? (SHORT ANCEOF DISAPPEA-- AND TIME ADDRESSES) THE AGENCY NUMBER WHO TION DETAILS) THE RANCE REGISTERED FILED PERSON THE FIR) 4/4/1992 RESIDENTI 4/4/92 AL VILLAGE 10/1/1992 RESIDENCI SAME DAY AL VILLAGE 6/1/1993 NIL Army Yes BIJHAMA No YES, BUT NOT GIVEN No YES(UNDER PROCESS) No SRO-43 & EX GRATIA
BRARIPORA URI
65
CIVILIAN
AB. RAZAQ M. SULTAN BUDERKOTE RESHI RESHI TANGMARG AB GAFAR NOOR WANI MOHD WANI BILAL AHMAD PEER MUSHTAQ AHMAD PEER CHACHLURA KUNZAR
30 1000
ARMY
30
1500
NIL
NOT KNOWN
Yes
Tangmarg
50 1500
CIVILIAN
45
1500
NIL
Unidentified
Yes
KUNZAR
28
AL JEHAD
NIL
Unidentified
No
No
35
CIVILIAN
35
3 RUBEEN A BEGUM(U NDER SRO-43) 2 BROTHE R OF DECEAS ED, GH. MOHIUDI N WANI 7 PENSION
NIL
Unidentified
Yes
BARAMULLA
25 3000
CIVILIAN
25
2000
Yes
SOPORE
No NO
CHANDWARI, URI CHEK SARI WARPORA PATTAN CHEK SIRI WARPORA CHICHILORA KUNZAR
45
CIVILIAN
40
YES
C.R.P.F.
Yes
BONIYAR
GH. MOHD. GHULAM DAR AHMED DAR SHOWKET MOHD AHMAD SULTAN MIR MIR ABDUL GANI GANAI GH RASOOL GANAI
40 1000
Civilian
40
2000
Yes
Pattan
25 1000
30
1000
Yes
PATTAN
55 2000
CIVILIAN
65
4 SON OF VICTIM (BASHIR AHMAD) 1 FATHER, FARMER 3 ELDER BROTHE RGHULAM MOHD. 3
1500
NIL
UNIDENTIFIED
No
GH. MOHD. AB. AHAD DAR DAR BASHIR AHMAD WANI GULZAR AHMAD WANI
25 3000 23 500
Al Jehad HM
27 35
1200 500
0 5 3/6/1993 BORDER
Unidentified Army
Yes No
Baramulla
No No NO
MOHD JAMAL KHAN ALIFDIN BANDAY HAJI HABIBULL A GANIE GAMA KHAN ABDUL AHAD MALIK
SULIMAN KHAN
40
CIVILIAN
50
3/1/1998 FORESTS
ALL
Militant
Yes
BANDIPURA
No
45
CIVILIAN
45
NIL
UNIDENTIFIED
Yes
SHATLOO
No NO
74 1000
CIVILIAN
NIL
Unidentified
Yes
Sopore
40
CIVILIAN
42
NIL
Militant
Yes
BANDIPURA
50 2300
CIVILIAN
45
Army
Yes
KREERI
HAFIZULLA MOHD DRANGBAL, H DAR SABRI DAR BARAMULLA SANAULLA AB AHAD DAR DAR DUROO
30 2100 60 5000
CIVILIAN CIVILIAN
32 0
0 3000
1 0
Yes Yes
BARAMULLA Sopore
NIL
42
NAME OF THE DEAD / FATHER'S DISAPPEANAME RED PERSON BASHIR AHMAD GANAI MOHD SULTAN GANAI
ADDRESS
AGE INCOMEAFFILIATION
SPOUSE'S NAME
ANY EARNING NUMBER SPOUMEMBER OF TOTAL CHILDSE'S OR CHILDINCOME REN AGE SOURCE REN OF INCOME 40 2 MOTHER 0 2
DATE AND POLICE TIME OF LOCATION STATION HABEAS APPLIED FOR DEATH / OF DEATH PERSON SEEN WITNESSES: PERPETRATOIF YES (POLICE CORPUS RELIEF AND FIR DISAPPEAR OR LAST:DATE (NAME AND RS: NAME OF FIR OFICER PETIREHAB FILED? TION ANCEOF DISAPPEA AND TIME ADDRESSES) THE AGENCY NUMBER WHO (SHORT THE RANCE REGISTERED FILED DETAILS) PERSON THE FIR) 1/1/1998 AJAS SAME DAY NIL UNIDENTIFIED No No NO
30 1000
HM
AB RASHID MOHD GANTMULLA, MIR MAQBOOL BARAMULLA MIR JAVID AHMAD MIR GH RABANI MIR GANTMULLA, BARAMULLA
27
CIVILIAN
30
YES
Unidentified
Yes
GANTMULLA
No NO
35 8000
CIVILIAN
30
YES
Unidentified
Yes
GANTMULLA
No NO
AB RASHID AZIZ SHAH GARKOTE, SHAH URI AB KHALIQ MOHD PEER SYED PEER GH RASOOL CHOPAN FAROOQ AHMAD LONE MOHD YOUSUF AHANGER MOHD YOUSUF AHANGER MUKHTA CHOPAN GARURA, BANDIPURA GOHOON
30 1500
CIVILIAN
45
5 WIFE
600
HOME
Yes
URI
30 1500
28
4000
1/1/1992 WANGAM
No
35 ?
CIVILIAN
35
1500
NIL
NOT KNOWN
Yes
BARAMULLA
MUNAWAR GONDPURA, AHMAD BANDIPURA LONE HAJI GH AHMAD AHANGER HAJI GH AHMAD AHANGER GUNDI NOWGAM SONAWARI GUNDI NOWGAM SONAWARI GUNDI NOWGAM SONAWARI SUMBAL
35 1500
HM
30
9/9/2001 RESIDENTI 09/09/2001 AL VILLAGE 2/3/1992 MACHIT SECTOR BORDER 2/3/1992 MACHIT SECTOR BORDER 7/2/1991 ZALPORA SAME TIME 7:45:00 PM SUMBAL SONAWARI 9/13/1991 kupwara 9/13/1990
NIL
B.S.F.
Yes
BANDIPURA
38 500
MILITANT
32
500
NIL
BSF
Yes
SUMBAL
No
38 500
Militant
32
4 MOTHER
500
NIL
BSF
Yes
Sumbal
No
ALI MOHD. GHULAM DOGRA MOHD. DOGRA FAYAZ AHMAD DAR MITHA BEGUM MOHD. ASHRAF GANAI AB REHMAN MIR REYAZ AHMAD AKHOON
40 500
Civilian
38
6 MOTHER
500
NIL
Unidentified
Yes 74/91
Sumbal
No DENIED
ASSADULL HAIGAM A DAR SOPORE HAKBURA HAJAN GH. HAMRAY MOHIUDDI PATTAN N GANAI KABIR MIR HARVAN, TUJJER SANAULLA HIB H AKHOON DANGERPUR A, DANGIWACHA ISHAM, URI
19 1500
M.G.F
23
4 brother
1000
NIL
Unidentified
No
No
38
CIVILIAN
45
NOT KNOWN
Yes
HAJAN
No NO
27 1500
MILITANT
40
UNIDENTIFIED
No
No NO
35
AL JEHAD
35
NIL
Militant
Yes
SOPORE
No YES(UNDER PROCESS) No
35 4000
CIVILIAN
34
1 BROTHE R
NIL
Unidentified
Yes
SOPORE
MOHD MIR SULAIMAN AKBER ABBASI ABBASI HABIBULL AH SHAH ABDUL KHALIQ GANAI MOHD ISMAIL SHAH ABDUL REHMAN GANAI
30 5000
BSF
35
NIL
NOT KNOWN
Yes
URI
No NO
35 7000
CIVILIAN
40
NIL
Army
Yes
BARAMULLA
Yes
60 1500
CIVILIAN
60
3000
10/8/1997 HOME
10/8/1997
SHAMIMA AKHTER
Army
Yes
PATTAN
65 4000
CIVILIAN
60
5500
10/8/1997 HOME
10/8/1997
Renegades
Yes
PATTAN
No
40
EX
38
1 UNCLE
9/9/2001 HOME
09/09/2001
Unidentified
Yes
BANDIPURA
43
No YES(UNDER
ADDRESS
AGE-INCOMEAFFILIATION
SPOUSE'S NAME
ANY EARNING NUMBER SPOUMEMBER OF TOTAL CHILDSE'S OR CHILDRINCOME REN AGE SOURCE EN OF INCOME
DATE AND POLICE TIME OF LOCATION STATION HABEAS APPLIED FOR DEATH / OF DEATH PERSON SEEN WITNESSES: PERPETRATOIF YES (POLICE CORPUS RELIEF AND FIR REHAB PETIDISAPPEAROR LAST:DATE (NAME AND RS: NAME OF FIR OFICER FILED? ANCEOF DISAPPEAAND TIME ADDRESSES) THE AGENCY NUMBER WHO (SHORT TION THE RANCE REGISTERED FILED DETAILS) PERSON THE FIR) PROCESS)
MILITANT(H M) CIVILIAN MILITANT 42 7 1 SON 0 3500 0 1 1/1/1995 BARAMULL 1995 A 4/4/1993 HOME 4/3/1993 NIL NIL Unidentified NOT KNOWN Yes Yes PANZLA PATTAN
AB RASHID MATWALI KHAN KHAN MOHD AMIN LONE WALI MOHD LONE
25 1500
CIVILIAN
30
1200
1/1/1992
10/1992
NOT KNOWN
Yes
PATTAN
30 3000
CIVILIAN
38
NIL
Yes
PATTAN
SAIFA MIR ABDULLAH KONDI MIR BARJZALLA, URI BASHIR AHMAD PALA NASEER HUSSAIN SHAH MOHD AKBAR PALA MOHD YASEEN SHAH KRANK SHOUN GANAI MOHALLA KULOOSA, BANDIPURA KULOOSA, BANDIPURA KUNZAR
40
CIVILIAN
40
No
25 2500
CIVILIAN
45
2000
Unidentified
Yes
SOPORE
No
30 1500
CIVILIAN
25
2 UNCLE
FAMILY MEMBERS
NOT KNOWN
Yes
BANDIPURA
No YES( APPLIED)
45 5000
CIVILIAN
1/1/1994 SRINAGAR 1 DAY BEFORE FAMILY HE DIED. MEMBERS 1/1/1995 SULTANPO RA 5/1/1990 RESIDENTI 05/1990 AL VILLAGE 12/6/1990 NOT KNOWN 06/12/1990 NIL
Militant
Yes
BANDIPURA
No
45 500
25
1500
Unidentified
Yes
PATTAN
No YES
AB LATEEF MOHD KHAN YAQUB KHAN BASHIR AHMAD SHAH FAROOQ AHMAD KHAN HUSSAIN KHAN MOHD YASEEN SHAH
45 8000
40
5000
NIL
Army
Yes
BIJHAMA
No EXGRATIA(GIVEN) SRO-43(GIVEN) No NO
50
CIVILIAN
60
NOT KNOWN
No
30 2000
JKLF
34
10/16/1997 RESIDENTI 1 DAY BEFORE NIL AL HE DIED. VILLAGE 7/7/1999 GUREZ 07/07/1999 NIL
Army
No
No
30
CIVILIAN
36
Army
Yes
BANDIPURA
35 1000
CIVILIAN
32
NIL
NOT KNOWN
No
25 1500
MILITANT
27
NIL
B.S.F.
Yes
SOPORE
No NO
50
CIVILIAN
55
2500
NIL
Unidentified
Yes
BANDIPURA
25
29
NIL
Militant
Yes
BANDIPURA
25
30
FAMILY MEMBERS
NOT KNOWN
No
No
44
NAME OF THE DEAD / FATHER'S DISAPPEANAME RED PERSON JAVID AHAMD SHEIKH ABDUL AHAD SHEIKH
ADDRESS
AGE INCOMEAFFILIATION
SPOUSE'S NAME
ANY EARNING NUMBER SPOUMEMBER OF TOTAL CHILDSE'S OR CHILDINCOME REN AGE SOURCE REN OF INCOME 24 1 0 0
DATE AND POLICE TIME OF LOCATION STATION HABEAS APPLIED FOR DEATH / OF DEATH PERSON SEEN WITNESSES: PERPETRATOIF YES (POLICE CORPUS RELIEF AND FIR DISAPPEAR OR LAST:DATE (NAME AND RS: NAME OF FIR OFICER REHAB PETIFILED? TION ANCEOF DISAPPEA AND TIME ADDRESSES) THE AGENCY NUMBER WHO (SHORT THE RANCE REGISTERED FILED DETAILS) PERSON THE FIR) 5/1/1998 NIL Unidentified Yes BANDIPURA No
18 NIL
NOOR DIN LAL DIN THIKREY THIKREY AB AHAD BHAT AB GAFFAR BHAT
50 2000
45
3 MOHD ASHRAF 5
NIL
Unidentified
Yes
BANDIPURA
70
CIVILIAN
80
GH HASSAN B.S.F. S/O AB AHAD BHAT R/O MALGOONIPU RA& CO NIL Unidentified
Yes
SOPORE
AB. RAHIM MOHD. RATHER JAFFER RATHER ABDUL REHMAN DAR MOHD AMIN KHANDAY FAROOQ AHMED SHAH KHAN WALI FAROOQ AHMAD SHAH AB. MAJEED GANAI ABDUL AZIZ DAR
45 1500
Civilian
35
1000
Yes
PATTAN
No NO
45 1500
RENEGADE
35
1000
3/13/1996
3/30/1996
NIL
IKHWANUL MUSLIMOON
GH MOHD KHANDAY
28 1500
CIVILIAN
27
3/1/1991 RESIDENTI 03/1991 AL VILLAGE 11/1/2001 SRINAGAR 1 WEEK BEFORE 12/1/1999 RESIDENTI AL VILLAGE 4/1/2002 SRINAGAR 1 MONTH BEFORE HE DIED. LOC
Unidentified
No
No
SAIFUDDIN MUGAM SHAH BANDIPORA SYED WALI MULANGAM, BANDIPURA SAIFUDIN SHAH ALI MOHD GANAI MUQAM, BANDIPURA MURAN TANGWADI
25
CIVILIAN
30
UNIDENTIFIED
Yes
BANDIPORA
No YES(UNDER PROCESS) No
60 1000
CIVILIAN
60
NIL
Unidentified
No
32
CIVILIAN
35
1 GRAND FATHER 0
NIL
Unidentified
Yes
BANDIPURA
No YES(UNDER PROCESS) No
25
Civilian
20
NOT KNOWN
No
MOHD GH AHMAD NAGEENBAG SIDIQ DAR DAR H, SOPORE M. AFZAL LONE AB. AZIZ LONE NAID KHAI HAJAN
40 1500 26 11000
CIVILIAN Civilian
40 25
2 3
NIL BROTHERS
SRINAGAR Sumbal
MOHD HUSSAIN KHAN MOHD YOUSUF DAR GHULAM MOHD. GANAI ABDUL AHAD LONE BASHIR AHMAD SOFI
MOHD YAQOOB KHAN GH HASSAN DAR MOHD. JAFAR GANAI MOHD SUBHAN LONE GH MOHD SOFI
23 3000
HM
20
10/1/1992 NILSAR
NIL
UNIDENTIFIED
No
28 1500
CIVILIAN
30
1000
9/1/1990 HOME
FAMILY MEMBERS
NOT KNOWN
No
No ?
70 500
Civilian
55
500
SAME DAY
MOHD. QASIM UNIDENTIFIED GANAI & MOHD. QASIM AHANGAR NIL NOT KNOWN
Yes
Sumbal
No NO
20 1500
MILITANT
21
1 UNCLE
1000
1/1/1990 LOC
1989
Yes
KUNZAR
Yes
ONAGAM, BANDIPURA
32
6/20/1993 LAWPURA
20/06/1993
NIL
Unidentified
Yes
BANDIPURA
PEER PEER PAHLIPORA ABDUL HAFIZULLA HAKBARA MAJID MAKHDUMI HAJAN MAKHDUMI AB RASHID AB KHALIQ PAHLIPORA WANI WANI SAFAPORA
30 5000
NIL
UNIDENTIFIED
Yes
HAJAN
40 2000
S.P.O
35
1000
AT HOME
NIL
Unidentified
Yes
Safapora
45
ADDRESS
ANY EARNING NUMBER SPOUMEMBER OF TOTAL CHILDSE'S OR CHILDINCOME REN AGE SOURCE REN OF INCOME 27 2 FATHER 4000 2
DATE AND POLICE HABEAS APPLIED FOR TIME OF LOCATION STATION DEATH / OF DEATH PERSON SEEN WITNESSES: PERPETRATOIF YES (POLICE CORPUS RELIEF AND FIR PETIDISAPPEAROR LAST:DATE (NAME AND RS: NAME OF FIR OFICER REHAB FILED? TION ANCEOF DISAPPEAAND TIME ADDRESSES) THE AGENCY NUMBER WHO (SHORT THE RANCE REGISTERED FILED DETAILS) PERSON THE FIR) 4/23/1993 PALHALAN SAME DAY FATHER OF VICTIM Militant Yes Pattan No EXGRATIA(GIVEN) SRO-43(GIVEN) No
MOHD. GH. PALHALAN MAQBOOL MOHIUDDI TANTRAY N TANTRAY MOHD. AKBAR RATHER MOHD. SUBHAN RATHER PALHALAN ANDERGAM
28 2500
Civilian
26
Civilian
22
Army
Yes
Pattan
MUSHTAQ GH. PALHALAN AHMAD MOHAMMA TANTRAYPOR BHAT D BHAT A AB HAMID DAR GH MOHD BHAT MOHD. RAJAB SOFI GH MOHIUD-DIN GANAI GH MOHD DAR ABDUL KHALIQ BHAT AB. AZIZ SOFI AB AZIZ GANAI PALIHARN, BARAMULLA PANZIPORA
30 1000
J.K.H.M.
27
2 FATHER
1500
7/14/2001 RAWPORA SAME DAY PALHALAN 2/4/1995 RESIDENTI 04/02/1995 AL VILLAGE 3/1/1995 HOME 3/1/1995
FAMILY
Unidentified
No
No NO
35
AL BARQ
30
ALL
Army
Yes
GAT MULLA
No
20 1500
HM
18
NIL
NOT KNOWN
Yes
SOPORE
No
PATT LALAD
30 1500
Civilian
45
4 LAND
BEFORE SOME HIS Unidentified TIME NEIGHBOURS 07/1995 YES NOT KNOWN
No
No SRO-43;
PAZALPURA, DANGIWACHA PUTT KHA SOPORE RAIPORA PALHALAN RANGHAMA, SUMLER, BANDIPURA RESHIPURA, BANDIPURA RESHMOHALL A, SHIVA, ZANAGIR SALAMABAD, DACHNA SALAMABAD, DACHNA SALASAN, URI
55 1500
HM
55
4 SON
1500
7/1/1995 DARBUL
No
No
AB. RAHIM KHAZER WANI MOHD. WANI ABDUL JABAR WANI GHULAM QADIR GOORU BASHIR AHMAD DAR MOHD AKBAR RESHI AB GANI NAJAR AB KARIM NAIKOO MATUL CHANEZA MOHD SHAFI DAKID AB. RASHID SHEIKH MOHD. SHAFI JEELANI ABDUL SIDEEQ WANI GHULAM MOHD GOORU AB AHAD DAR GH QADIR RESHI SHABAN NAJAR FATAH NAIKOO ALAM DIN CHANEZA
45 2000
Civilian
43
8 LAND
5000
12/31/2000 GRID
ALL FAMILY
Unidentified
Yes
Sopore
35 500
Ikhwan-ulMuslimeen RENEGADE
40
1/1/1998 RAIPORA SAME DAY PALHALAN 10/17/1999 RESIDENTI AL VILLAGE 11/1/2004 RESIDENTI AL VILLAGE 10/25/1992 RESIDENC SAME DAY E 5/7/1992 RESIDENTI 07/05/1992 AL VILLAGE 8/1/1992 RESIDENTI 2 MONTHS AL BEFORE HE VILLAGE DIED. 7/1/1994 LOC 7/18/1994 LOC 07/1994 18/07/1994
Security Forces
Yes
Pattan
35 3000
40
3 UNCLE
Unidentified
No
No
35 1000
RENEGADE
30
NOT KNOWN
No
No
25 1200
35
1 UNCLE
NIL
Unidentified
No
No YES(DENIED)
40 3000
CIVILIAN
42
1 GRAND FATHER 3
NIL
Militant
Yes
URI
No YES(UNDER PROCESS) No
30
MILITANT
25
NIL
Unidentified
Yes
URI
40 1500 40
CIVILIAN CIVILIAN
36 42
2 1
0 0
0 0
NIL NIL
B.S.F. B.S.F.
Yes Yes
URI URI
No No YES(UNDER PROCESS)
AB. AHAD
SANGRAMA
29 800
J.K.H.M.
38
2/4/1991 BORDER
FAMILY
NOT KNOWN
No
No
LATE SHAIRABAD MOULVI KHORE GH. PATTAN MOHAMMA D SANAULLA SHAKPORA NAJAR KREERI FAJA KHAN SHALDAG, NOWSHERA
39
CIVILIAN
52
3 SONMASROO R
7000
VILLAGE
C.R.P.F.46 BTN
Yes 193/90
Pattan
No NO
24 900
9/7/2000 HOME
NIL
NOT KNOWN
Yes
No
40 1000
CIVILIAN
NIL
NOT KNOWN
Yes
No NO
46
NAME OF THE DEAD / FATHER'S DISAPPEANAME RED PERSON ABDUL AZIZ TANTRAY ABDUL RAHIM TANTRAY
ADDRESS
ANY EARNING NUMBER SPOUMEMBER OF TOTAL CHILDSE'S OR CHILDINCOME REN AGE SOURCE REN OF INCOME 34 6 0 6
DATE AND POLICE TIME OF LOCATION STATION HABEAS APPLIED FOR DEATH / OF DEATH PERSON SEEN WITNESSES: PERPETRATOIF YES (POLICE CORPUS RELIEF AND FIR REHAB PETIDISAPPEAROR LAST:DATE (NAME AND RS: NAME OF FIR OFICER FILED? TION ANCEOF DISAPPEAAND TIME ADDRESSES) THE AGENCY NUMBER WHO (SHORT FILED THE RANCE REGISTERED DETAILS) PERSON THE FIR) 6/10/1998 CHANDPO 11:00:00 PM RA NISHAT SRINAGAR 1/1/1990 LOC 1/1/2001 1990 NIL 21 RR HANDWARA & STF B.S.F. Unidentified Yes PATTAN No NO
36 NIL
HM
HABIBULL MOHD A RATHER RATHER LATEEF AHMAD KHAN FAROOQ AHMAD KHAN GHULAM MOHD WANI HABIBULL A WANI
26 1500 20
MILITANT
27 0
0 0
1 2
NIL NIL
No Yes BANDIPURA
KALAM DIN SHOG BABA KHAN SAHIB, GUJERPATI KALAM DIN SHOGBABA KHAN SAHIB, BANDIPURA MOHD SULTAN WANI LATE GHULAM MOHD WANI SHOKBABA, BANDIPURA
35
CIVILIAN
NIL
Unidentified
Yes
BANDIPURA
58 6000
CIVILIAN
45
5 BROTHE R
NIL
Unidentified
Yes
BANDIPURA
SHOKBABA, BANDIPURA
29 1000
HM
FAMILY MEMBERS
Unidentified
Yes
BANDIPURA
40 1500
Civilian
45
2000
NIL
NOT KNOWN
Yes
Pattan
No YES(UNDER PROCESS)
GH AHMAD MOHD DAR JAFAR DAR FAYAZ AHMAD NAJAR FATHER INLAWABDUL QADIR NAJAR LATE GH RASOOL BHAT LATE GH. QADIR WANI
24 2500
CIVILIAN
40
600
10/1/1990
10/1/1990
NIL
NOT KNOWN
Yes
PATTAN
30 2000
CIVILIAN
30
2500
7/1/2006
2 DAYS BEFORE
NIL
NOT KNOWN
Yes
PANZLA
30 500
CIVILIAN
0 MOTHER
1000
2/3/1992 MACHIT SECTOR BORDER 10/15/1996 SHOKHBA SAME DAY B SAHIB SUMLAR BANDIPOR A 12/15/2000 RESIDENTI 12/15/2000 AL VILLAGE 11/18/1995 RESIDENTI 18/11/1995 AL VILLAGE 5/1/1996 NOT KNOWN SAME DAY
NIL
BSF
Yes
SUMBAL
No YES
25 1500
RENEGADE
19
1500
NIL
NOT KNOWN
Yes
BANDIPORA
TAKI GONIPORA
26 500
S.T.F
30
3 NIL
NIL
UNIDENTIFIED
No
No NO
QUTUB DIN TANGHATA, KHAN BANDIPURA MOHD SUBHAN TANTRAY TANTRAY MOHALLA PALHALAN PATTAN
26
NIL
Unidentified
Yes
BANDIPURA
30 1500
1000
NIL
NOT KNOWN
Yes
PATTAN
ASSADULL SONAULLA TANTRAYPOR AH SHEIKH H SHIEKH A PALHALAN M. RAFIQ MIR SALEEMA BEGUM AB. RASHID BHAT AB. KHALIQ MIR ARSHID ALI SHEIKH GH. RASOOL BHAT TANTRAYPOR A PALHALAN TANTRAYPOR A PALHALAN TARZOO
30 3600
Civilian
30
1500
6/1/1991 TANTRYPO SAME DAY 7:00:00 PM RA PALHALAN 11/11/1993 TANTRYPO SAME DAY RA PALHALAN 8/12/1995 RESIDENTI SAME DAY 5:00:00 PM AL VILLAGE 3/8/1993 HIS HOME SAME DAY
FATHER
Unidentified
Yes
Pattan
No DENIED
35 1000
Civilian
35
500
NIL
UNIDENTIFIED
Yes
Pattan
No YES(UNDER PROCESS) No NO
27 NIL
Civilian
65
500
FAMILY MEMBERS
IM RENEGADES Army
No
35 2500
Al Jehad
25
Yes
Sopore
No
40 1000
Civilian
35
10/9/1991 SAME
SAME DAY
VILLAGE
Army
Yes
Sopore
47
NAME OF THE DEAD / FATHER'S DISAPPEANAME RED PERSON N BHAT FAYAZ AHMAD LONE H BHAT HAJI GH. MOHD. LONE
ADDRESS
ANY EARNING NUMBER SPOUMEMBER OF TOTAL CHILDSE'S OR CHILDINCOME REN AGE SOURCE REN OF INCOME 30 0 0 0
DATE AND POLICE HABEAS APPLIED FOR TIME OF LOCATION STATION DEATH / OF DEATH PERSON SEEN WITNESSES: PERPETRATOIF YES (POLICE CORPUS RELIEF AND FIR PETIDISAPPEAROR LAST:DATE (NAME AND RS: NAME OF FIR OFICER REHAB FILED? TION ANCEOF DISAPPEA-- AND TIME ADDRESSES) THE AGENCY NUMBER WHO (SHORT THE RANCE REGISTERED FILED DETAILS) PERSON THE FIR) VILLAGE GRATIA VILLAGERS Militant Yes Kreeri No EXGRATIA(GIVEN) SRO-43(GIVEN) No 1/8/1994 ABDUCTE 8 JAN 1994 D FROM MOSQUE AT KREERI 1/1/2002 TRAGPUR A, ROHAMA 2002
THENDUMA KREERI
26 4000
JKLF
MANZOOR ASADULLA TRAGPURA, AHMAD H WANI ROHAMA WANI AB RASHID HABEEBUL WADOORA PANDIT LAH BALA LATIEF AH. MOHD. LONE SUBHAN LONE ABLI RATHER AB. RASHID PARRA AB. RASHID PARRA MOHD AMIN MALIK SHEIKH MOHD HAMZA SANAULLAH GANAI ALI MOHD BHAT MOHD RAJAB BHAT MOHD SULTAN TANTRAY HASSAN DAR MOHD. ASHRAF ZARGAR BASHIR AHMAD MIR NAZIR AHMAD MIR GH MOHIUD-DIN RATHER WAGOOB
22 2000
CIVILIAN
20
NIL
Army
Yes
SOPORE
40 5000
CIVILIAN
50
5000
NIL
C.R.P.F.
Yes
SOPORE
30 500
J.K.H.M.
25
Unidentified
No
WAGORA SHAMLARAN
22 1500
32
1/1/1993
NOT KNOWN
No
No
HABIBULL WANI AH PARRA MOHALLA SUMBAL HABIBULL WANI AH PARRA MOHALLA SUMBAL SAIDULLA H MALIK WARD NO. 1, BANDIPURA
35 3500
Civilian
40
4 MOTHER, SRO-43
5000
9/1/1991
1 SEP 1991
Unidentified
Yes
Sumbal
Yes SRO-43, MOTHER GOT JOB; EXGRATIA, 100000 Yes SRO-43, MOTHER GOT JOB; EXGRATIA, 100000 Yes EXGRATIA(GIVEN) SRO-43(UNDER PROCESS) Yes EX GRATIA (1LAKH); SRO43(UNDER PROCESS) No
35 3500
Civilian
40
4 MOTHER, SRO-43
5000
9/1/1991
1 SEP 1991
Unidentified
Yes
Sumbal
30 1500
CIVILIAN
30
10/31/1991 KULOOSA
31/10/1991
NIL
B.S.F.
Yes
BANDIPURA
30 3000
CIVILIAN
38
5 GRAND FATHER
1500
FAMILY MEMBERS
Army
Yes 1/92
SOPORE
30 1500
Al Jehad
36
1000
8/11/1993 WATTERG SAME DAY, AM AFTER NOON WAGOORA 10/1/1995 RESIDENTI 10/1995 AL VILLAGE 10/1/1995 HOME 10/1995
Unidentified
No
60
CIVILIAN
62
Unidentified
No
No
48 1000
CIVILIAN
47
6 BROTHE R 5 UNCLE
NIL
NOT KNOWN
No
No
ASSADULL YARIPORA A PATTAN TANTRAY MASOOD DAR AB. MAJEED ZARGAR ABDUL GANI MIR GH MOHD MIR ZALLAPORA
30 1500
CIVILIAN
35
1000
5/24/1994
5/23/1994
NIL
Unidentified
Yes
PATTAN
50 1000
CIVILIAN
25
6/1/1996 RESIDENTI 1 MONTH AL BEFORE VILLAGE 5/22/2003 NEW COLONY KREERI SAME DAY
NO
MILITANT
Yes
SUMBAL
37 3000
Ikhwan-ulMuslimeen
37
1500
Police
Yes
Kreeri
23
AL JEHAD
25
NIL
Army
Yes
PANZLA
No
30 5000
CIVILIAN
28
YES
Army
Yes
SHEERI
No NO
48
What do I want? One more meeting. If hes alive, just show meIf hes dead, tell me where his body is. When I go back to the police, or the army camp, the officers look at me leeringly, like I am availablelike I have to remind them that I am there about my missing husband! Its been 8 years. Zara*, Srinagar, November 2010. I suppose I have this determination, fearlessness because of anger if he was a militant, then, fine, he would have killed and gotten killedbut he was a civilian. Unless I keep going to court, we create an environment where this just goes on. Raja*, Kupwara, March 2011. Sometimes you see women in burquas begging in the streets of Srinagar. They arent overly religious I know some half widows who do this ... they cover not out of religion, but out of social shame. They must beg to feed their children. Gul*, Srinagar, November 2010.
* pseudonyms
A report by