TRUE

Authentic freedom is the freedom for growing as full persons and children of God. True
The goods of the earth are intended by God for the use of all, that all may flourish and have life.
True
Our responsibility is limited to the extent that our freedom is limited. True
The more one does what is good, the freer one becomes. True
Imperfect violence occurs when some resistance is shown but not as much as should be. True
Authentic freedom is not the right to say and do anything but to do the good. True
FALSE
Ignorance of the law is lack of realization that one is violating a law. False
As God’s stewards we have power to rule and subdue God’s creation. False
Ignorance of the facts is lack of knowledge that a particular law exists. False
“Freedom from” is a freedom which is given as a gift, one to be received like a seed to be
cultivated responsibly. False
“Freedom for” is the power rooted in reason and will to actor not to act, to do this or that. False
Inner freedom is rooted in reason and will to act or not to act, to do this or that, and to perform
deliberate actions anchored to one’s own responsibility. False

MATCHING TYPE:
Concupiscence or Passion
Voluntariness
Crass or Supine
Imperfect Violence
Filipinos as bayani-oriented
Filipinos as spirit-oriented
Filipinos as kundiman-oriented
1. It is determined by the will of the agent. Sometimes, this is also known as the intention of
the agent. Voluntariness
2. It is the movement of the sensitive (irrational) appetite which is produce by good or evil
as apprehended by the mind. Concupiscence or Passion
3. It is caused by mere lack of effort to cleared up or dispelled lack of knowledge. Crass or
Supine
4. It occurs when some resistance is shown but not as much as should be. Imperfect Violence
5. Filipinos are natural hero-followers. For all our patience and tolerance, we will not accept
ultimate failure and defeat. Filipinos as bayani-oriented
6. Filipinos have deep-seated belief in supernatural and in all kinds of spirits dwelling in
individual persons, places, and things. Filipinos as spirit-oriented
7. Filipinos are patient and forgiving to a fault (“magpapaka-alipin ako nang dahil sayo”).
They are naturally attracted to heroes sacrificing everything for love. Filipinos as
kundiman-oriented
MATCHING TYPE:
Object itself
This study source was downloaded by 100000855183216 from CourseHero.com on 10-20-2022 00:47:33 GMT -05:00

https://www.coursehero.com/file/100023648/Summative-1docx/
 Doubly bad act/effect
Circumstance of the means
Condition of the agent
Bad act/effect
Circumstance of thing itself Circumstances
1. It refers to the situation of the person when he/she performed the act. Condition of the
agent
2. Bad act + bad end = Doubly bad act/effect
3. It is considered to be the primary source of morality of human acts. Object itself
4. It affects the act by increasing and lessening its voluntariness of freedom. Circumstances
5. Bad act + good end = Bad act/effect
6. It refers to the special quality of an object. Circumstance of the Thing Itself
7. It refers to the way the act has been done. Circumstance of the means

MATCHING TYPE:
Habits
Affected invincible ignorance
Fear
Ignorance
Violence
Filipinos as family-oriented Filipinos
as meal-oriented
1. These are inclination to perform some particular action acquired by repetition and
characterized by a decreased power of resistance and an increased facility of
performance. Habits
2. It is deliberately fostered in order to avoid any obligation that knowledge might bring to
light. Affected vincible ignorance
3. It is mental agitation of disturbance brought about by apprehension of some present or
imminent danger. Fear
4. It is merely the lack of knowledge of a person capable of knowing a certain thing or things.
Ignorance
5. Filipinos are known for being gracious hosts and grateful guests. Filipino as mealoriented
6. The child-parent (anak-magulang) relationship is of primary importance to us Filipinos.
Filipinos as family-oriented
7. It is an external force applied by someone on another in order to compel him/her to
perform an action against his/her will. Violence
MATCHING TYPE:
Jean Paul Sartre
Intention
Christian Philosophy
Respect for the Church
Responsibility
Respect for fellow Christians.
Threats to inner freedom

This study source was downloaded by 100000855183216 from CourseHero.com on 10-20-2022 00:47:33 GMT -05:00

https://www.coursehero.com/file/100023648/Summative-1docx/
 1. These could be external and internal pressures that endanger ones capacity or exercising
authentic freedom. Threats to inner freedom
2. This attitude of responsibility involves a sense of concern and respect for the members of
that fellowship. Respect for fellow Christians.
3. This philosophy challenges us to live a life of loving service to others. Christian Philosophy
4. This refers to the reason for which a person acts. Intention
5. He is famous French proponent of atheistic existentialism. Jean Paul Sartre
6. It always goes hand in hand with human freedom. Responsibility
7. This attitude of responsibility requires a profound respect for the temple or the household
of God. Respect for the Church

SITUATIONAL:
1. Story A: A boy who is called John is in his room. He is called to dinner. He goes into the
dining. But behind the dining room door there was a chair, and on the chair there were
15 cups. John couldn’t have known that there was all this behind he door. He goes in, the
door knocks against the tray, bang go the 15 cups, and they all get broken.
Story B: Once there was a boy whose name was Henry. One day when his mother was
out, he tried to reach some jam out of the cupboard. He climbed onto the chair and
stretch out his arm. But the jam was too high up and he couldn’t reach it. While he was
trying to get it, he knocked over a cup. The cup fell down and broke.
• John is morally responsible
• Both are not morally responsible
• Both are morally responsible
• Henry is morally responsible
2. A man kills a terrorist for revenge. Which moral principle is best applicable?
• It is bad act to revenge.
• It is good act to kill a terrorist.
• It is a bad act.
• The killing is justifiable.
• It is doubly bad act.
• It is bad act to revenge.
• The intention is good.
3. A cashier of MS department store steal money from the cash register to enable her take
her ailing mother to the hospital. Which moral principle is best principle?
• It is an indifferent act and the intention is good. Therefore, it is a good act.
• The end justifies the bad act.
• It is doubly bad act.
• It is a good act because charity begins at home.
• It is an indifferent act. Therefore, it is a bad act.
• The end does not make it a good act.

This study source was downloaded by 100000855183216 from CourseHero.com on 10-20-2022 00:47:33 GMT -05:00

https://www.coursehero.com/file/100023648/Summative-1docx/
Powered by TC PDF ( www.tc pdf.org)

This study source was downloaded by 100000855183216 from CourseHero.com on 10-20-2022 00:47:33 GMT -05:00

https://www.coursehero.com/file/100023648/Summative-1docx/