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THE PALLAVAS OF KANCHIPURAM (KANCHI)

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DOI: 10.13140/RG.2.2.35204.04486

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THE PALLAVAS OF
KANĆI
THE GREAT RULERS AND PATRON OF ARCHITECTURE

N. N. SAHU
 THE PALLAVAS OF KANĆI
— The Great Rulers and Patron of Architecture

→ INTRODUCTION
Pallava dynasty, was an Indian dynasty that existed from 275 A.D. to 897 A.D., and
their line of rulers in southern India whose members originated as indigenous subordinates of
the Satavahanas, as Mahrathis’ and Mahasenapatis’ in the Deccan, moved towards Andhra, and
then to Kanchipuram (then Kanchi a glorious city), in Tamil Nadu state, India, where they
became rulers. The Pallavas were the emperors of the Dravidian country and rapidly adopted
Tamil ways. Their rule was marked by foreigner travellers and pilgrims and a limited amount
of settlement in Southern Asia, but they inherited rather than initiated Tamil interference
with Ceylon (now Sri Lanka). Their genealogy and chronology are highly disputed, the first
group of Pallavas was mentioned in Prakrit records, which tell of King Vishnugopa, who was
defeated and then liberated by Samudra Gupta, the emperor of Magadha, about the middle of
the 4th century CE, a Pallava king, Simvisnu, is mentioned in the Sanskrit Lokavibhaga as
reigning from 575 A.D.

During the rule of Mahendravarman I (571-630 A.D.), and Narsimhavarman I (630–

668 CE), Pallava emerged as the major power and dominated the Southern parts of Andhra
Region and northern parts of the Tamil region for about 600 years until the end of the 9th
century, so they were also known as later Pallava or Imperial Pallava. Throughout their reign
they were in constant conflict with both Chalukyas of Badami in the north and the Tamil
kingdoms of Cholas and Pandyas in the south. Pallavas are most noted for their patronage of
architecture, the finest example being the Shore Temple, a UNESCO World Heritage
Site in Mammallapuram under the Mahendravarman I. Some of the most ornate monuments at
Mamallapuram, especially those dedicated to the Hindu god Shiva, were constructed under his
rule, he was also a great patron of art and architecture and is known for introducing a new style
to Dravidian architecture, which the noted art historian Jouveau Debreuil referred to as
“Mahendra style.” Mahendravarman also wrote plays, including Mattavilasa-prahasana.
Kanchipuram was capital of the Pallava kingdom, the Pallavas who left behind magnificent
sculptures and temples, established the foundations of medieval South Indian architecture.
Chinese traveller Xuanzang visited Kanchipuram (Kanchi)during Pallva rule and praised the
city in his texts.
→ SOURCES FOR THE STUDY OF PALLAVAS

The sources for the history of the Pallavas may be classified as native and foreign
sources. The native sources may further be classified as literary and archaeological sources.
The literary sources for the study of Pallavas include both Tamil and Sanskrit literature. They
provide a lot of information about the Pallavas. In Tamil literatures it consisted of the songs
composed by Azhalvars and Nayanmars. They had lived during the Pallava period. The
compositions of Azhalvars are known as Nalayira Divya Prabhandam. The songs of Nayanmars
are compiled into Panniru Thirumurais. These works describe the social and religious life of
the people during the Pallava rule. The Periyapuranam written by Sekizhar is also another
important literary source for this period. In Sanskrit literature sources, the work Avani Sundari
Katha written by Dandin and the Loga Vibagam written by Sarva Nandi provide a lot of
information about the importance of Simhavishnu and his rule, The famous Pallava monarch
Mahendravarman I he wrote the Mathavilasa Prakasanam in Sanskrit language. It provides
information regarding the social and religious condition during the Pallava period. Instead of
literary sources we do have some materialistic sources with the help of Archaeology. Here we
got Copper plates, inscriptions, monuments and coins remain the important archaeological
sources for the study of the Pallavas. The Allahabad Pillar Inscription of Samudragupta
mentions about the Pallava king Vishnu Gopa. The Aihole Inscription of the Chalukyan king,
Pulakesin II gives details about the Pallava Chalukya conflict. The Kenthoor Stone Carving of
Keethivarman also belonged to the Pallava period, apart from these popular inscriptions, there
exist hundreds of Pallava inscriptions throughout South India. They depict the military
achievements of the Pallava kings. These inscriptions also explain the social and economic
conditions of the Pallava period. The copper plates of the Pallava period remain useful
historical sources. The Kuram Copper Plates issued by Parameshwaravarman and the
Velurpalayam copper plates of Nandivarman III record their military achievements. The
temples, sculptures and other monuments of the Pallava period also provide valuable historical
information. The coins of the Pallava period remain important sources to study the economic
conditions of this period.

These all were the indigenous sources, but foreign travellers and pilgrims asl mentioned
about Indian kings and their reign. So, the foreign sources for the Pallava period include the
Sri Lankan books, namely, Deepavamsa and Mahavamsa. These books are written in Pali
language and they describe about the relationship between the Pallava kings Narasimhavarman
I and the Sri Lankan king Manavarman. The Chinese traveller Hiuen Tsang had visited the
Pallava kingdom and his travel accounts are known as Siyuki. He had given a detailed account
of the capital city of the Pallavas, Kanchipuram, he also mentioned about the huge Buddhist
Viharas in Kanchi and described the social and economic conditions of the Pallava kingdom.
The Ikshvaku dynasty or majorly known as Solar dynasty or Suryavamsa of the Krishna in
Guntur region were overthorown by the Pallavas. The term Pallava means creeper, and is a
Sanskrit version of the Tamil word tondai, which also carries the same meaning. The Pallavas
were possibly a local tribe who established their authority in the Tondainadu or the land of
creepers, but some says that the Pallavas could be the ancestors of Greeks, the Parthians.
Parthians were also denoted as Palhavas, which is very similar to Pallavas. Another description
shows that Pallavas possibly the governors of Satvahanas. Kanchi was never ruled by the
Satavahanas during the emerge of Early Pallavas, but ruled by the Basaro-Naga. Here, it is not
clear that, how Pallavas emerged to city of Kanchi. Because during the Ptolemy period arounf
80 AD, Kanchi was not a prominent city and sources shows it also ruled by the Pandias, so it
is possible that Nagas’ served under Pandias. Due to lack of clearance with this foreign sources
we stuck to indigenous sources.

The earliest records of the Pallava inscriptions are in Prakrit language, later inscriptions
followed in Sanskrit and subsequently in both Sanskrit and Tamil. The Prakrit inscriptions were
made when the Pallavas were still a local dynasty ruling at Kanchipuram (200–575 A.D.). The
latter inscriptions had carried by what historians have called the Imperial Pallavas (570-800
A.D.) when the dynasty controlled Tamilnadu and became the first Tamil dynasty of real
consequence. The Pallava Dynasty was one of the South Indian ruling dynasties which gained
prominence after the eclipse of the Satavahanas dynasty, whom the Pallavas served as
feudatories, they were great patronage of architecture, the finest example is the Shore Temple,
a UNESCO World Heritage Site in Mahabalipuram. They developed the Pallava script from
which Grantha ultimately descended that gave rise to several other Southeast Asian scripts.
→ EARLY PALLAVAS: THEIR ORIGIN AND ENTITY
The scholars are generally of opinion that the Pallavas were not indigenious to the
Kanchi region. Thus Prof. S. K. Aiyanger says, “The Pallavas seem nevertheless have been
foreigner to the locality as far as evidence takes us at present”. But a question emerged is :
When did the Pallavas attain political supremacy in the kanchi region? As we know in the
middle of the second century A.D., when Ptolemy is known to written his Geography, the Kachi
region was being ruled by the Nagas. Thererfore the Pallavas could not have rules as a
recognised political power in the same locality before the middle of the second century of the
Christian Era. Early Pallavas have risen to prominence certainly before the middle of the fourth
century A.D. which was contemporary to Samudragupta’s Allahabad Pillar inscription. And
this inscription recorded and mentions a name Kancheyaka Visnugopa with the Gupta king in
330-375 CE, here Gupta king came in conflict during his South Indian campaign. This
Visnugopa, ruler of Kanchi has been unanimously taken to have belonged to the Pallava family.
And also at the same time period, the grants name Mayidavolu and Hirahadagalli grants
assigned by the Pallava ruler name Sivaskandavarman, and the British Museum grant dated in
the reign of a Pallava king name Vijaya Skandavarman. All these grants are written in Prakrit
and are unanimously taken to be the earliest available epigraphic records of the Pallavas.
Hence, Pallavas emerged in the first half of the fourth century A.D. The Pallavas therefore
seem to have attained political supremacy in the Kanchi region after the middle of the second
but before the beginning of the fourth century of the Christian Era. Then, question comes: Who
were the Pallavas and how they became a Political element and how they overthrown Nagas
from Kanchi?

The evidences of posts of governors or Maharathi or Mahasenapati, were given to the

failies of Guptas and the Nagas. A Nashik inscription mentions an officer named Siva-Gupta,
and the Karle inscriptions refer to Gupta and Sivaskanda-Gupta. One evidence shows that Naga
chief named Skanda-naga was ruling Bellary District, Karnataka during the reign of Pulumavi,
who possibly the last Satavahana king of the main line. So, it is a possibility that Pallavas
originally were executive officrs under the Satavahana Kings, like the Guptas and Nagas were
given. It is certainly possible they were given charge of the government of districts with titles
like Maharathi and Mahasenapati, which literally means Governor.

The Pallavas were also compared with the foreign rulers Parthian, because in Indian
context they were mentioned as Palhavas. The Palhavas known from the inscriptions and coins
to have been ruling in North-Werstern india in the beginning of the Christian Era. In the time
of the Periplus, “Parthain princes who were constantly driving each other out, were occupying
the valley of the Indus, so this people possibly pushed a little down to the south when they
came in conflict with the Satavahana King Gautamiputra Satakarni, who was famous for the
defeat of Saka, Yavana and Palhava. Junagarh inscription of Rudradamana we got a name of
Palhava governor named Suvisakha, son of Kulaipa. And Kulaipa was ruling the district of
Anarta and Saurashtra under that great Saka king. If, as it appears, the region of the Pallavas is
not far from the Satavahana kingdom. If the Palhavas really clashed with the Satavahanas at
the time of Gautamiputra Satakarni, what happened if the Palhavas took offices in the
government of the Satavahanas and if, the Satavahana government accepted the services of
individuals from neighboring tribes, then anything in this suggestion It is not impossible. That,
the Palhavas were employed by the Satavahana kings and eventually formed a princely state
after the fall of the later Satavahanas to the south of the kingdom. Genealogy of Early Pallava
Kings

Verse sixth of the Velurpalaiyam inscription says that Virakurcha, son Cuta-Pallava
obtained the insignia of royalty along with the hand of a Naga princess. We know that Nagas
were the rulers of the Kanchi, before the rise of the Pallavas in that locality, it is therefore
possible that Virakurcha married the heiress of the last Naga king, and thus he became the first
Pallava king of the Kanchi and around districts. Some very late inscriptions of about the 11th
century mentions a king name Trilochana as the earliest ancestor of the Pallavas. He is also
called Trinetra, Trinayana, Mukkanti-Pallva, etc. which is similar to a mythical deity Shiva,
and considered as the founder of Telugu-Pallva. Later it was known the name Trilochana has
been progenitor of the Kadambas in some Kadamba inscriptions at contemporary time. All the
early Pallava records deny the possibility of the existence of any such early king name
Trilochana-Pallava. The name Trilochana seems to have passed from the Kadamba inscriptions
of the west to the Pallava inscriptions of the east. Second is name of the father of Virkutcha
who was possibly the first king of the family was Cuta-Pallava. And successor of the
Virakuracha was Skandasisya, who came in conflict with a king named Satyasena, which is
denoted in verse seven of the Velurpalaiyam. It was Satyasena in any way connected with the
Palakkaka Ugrasena of the Allahabad pillar inscription, who possibly ruled sometimes a seat
of Pallava government at Palakkada, in the Nellore region. Another successor of Virakuracha
was Kumaravisnu, denoted in verse eighth, who is credited with the seizure of Kanchi.
→ LATER PALLAVAS OR IMPERIAL PALLAVAS

Simhavisnu (575-600 A.D.)

The Velurpaliyam plates coupled with the Vayalur inscription informs that
Simhavishnu was the son of Simhavarman, in this plate it says, “He quickly seized the county
of Cholas”. It shows the Chola country did not belonged to the Pallava before Simhavishnu
and that the land was conquered by Simhavishnu. So, he becomes the founder of Imperial
Pallavas in Kanchipuram (Kanchi). He exercised Military operations was perhaps difficult,
because it seems that other kings from the region opposed Pallavas. Because Kasakudi pates
says that Simhavarman conquered The malayas, Kalabhra. Malava, Cholas and Pandyas, these
were the superpowers of the South. He also conwuered some kings like Simhala, which is not
clear who was he particularly and he also conquered the Keralas. Another reference for his
existence is a Drama written by hi son Mahendravarman I in which he was portrayed as a great
conqueror in Mattavilasa Prahasana.

Mahendra-varman I (600-630 A.D.)

He was the first Pallava king with appropriate informations are available/ According to
Kasakudi plates, it is probable that Mahendra gained a victory at Pullalura, a town in
Conjeeveram talika in Chingleput District, which is 15 miles north to city of Kanchi. Actually,
this conquest was confused with the Pulakesin II. The Aihole inscription says that, “Pulakesin
opposed the rising military power of imperial Pallavas. Also describing the huge army of
Pallava in a dramatic and poetic way by saying the pallavas caused a great prosperity over the
Cholas, Keralas and Pandyas, he being the hot-rayed sun to the hoarfrost.” The country lying
between the towns of Ellore and Guntur was part of Manhendravarman’s kingdom. But this
part was originally belonged to the Chalukyas in the middle of the 7th Century. Therefore this
information wsa confused with Pulakesin, because Pulakesin II conquered this town in 610
A.D. at the beginning of the reign of Mahendravarman I. Mahendravarman is famous for his
rock-cut arts and architecture, he built five-celled cave temle at Pallavaram, the Kokarneswara
temple and the Thirukokarnam of Pudukottai in Tamil Nadu. He was initially a patron of the
Jain faith but under the influence of the Saiva saint Appar patronised the Saiva faith. The
Mamandur caves belonged to him, and it says some important points like he has some tackle
with Chalukyas during invasion to Pullalur by Chalukyas, he has given a new impulse to
Saivism, he had also glorified poetry and music, also the arts. As administration point of view,
he built the tanks at Mahendravadi, Mamandur, and also in Dalavanur. Mahendravarman I has
created a new era whose ideal can be traced to his son Narsimhavarman’s reign.

Narsimha-varman I (630 – 668 A.D.)

The famous Chinese pilgrim Hiuen Tsang stayed in Kanchipura around 640 A.D., and
this was ruling year of Narsimhavarman I, and the Chalukyas chronology also shows that about
642, the capital city of Chalukyas were destroyed. We het this tiny information from the Kuram
plates, where this event is noted. The plate say, “Narsimhavarman I defeated Pulakesin in the
battle of Pariyala, Manimangala, Suraman.” This Manimangala is today’s Manimangalam in
Saidapet taluka of Chingleput district, Tamil Nadu, around 15 miles from Kanchipuram. Which
means the Chalukyas attacked Tamil country for two times, but both the times Pallava rulers
defeated them. But this time during reign of Narsimhavarman I invaded the capital city of
Chalukyas and destroyed the Vatapi (Badami). Also from Velurpalaiyam plates adds some
more information in it by saying, “Narsimhavarman I installed a standing stone pillar in the
centre of the town of Vatapi.” This incidents also be confirmed by the inscriptions of Badami,
which narrates the same incident but difference is name of Narsimhavarman I. It is denoted as
Narsimhavisnu alias Mahamalla or Mamallan, which means a great wrestler, in the
Jayastambha. The Kasakudi plates says that the Narsimhavarman I, conquered the Lanka. This
eventis confirmed by the Chronicles of Ceylon which is a translation of Mahavamsa by
Wijesinha. The Ceylon was attacked twice by the Pallavas, the date is not clear but we know
according to Badami inscription there were two expeditions after victory over Vatapi in 648
A.D. We may say that the port of Mamallapuram (Mahabalipuram), served as the naval station
for the Pallava fleets. Because the Rathas and Cave temples of Mahaballipuram can be traced
contemporary to Narsimhavarman I.

Mahendra-varman II (668 – 670 A.D.)

His reign was not eventful, and also for a short span of time. The Kuram plates, dated
to hi son has only reference for the reign of Mahendravarman II, and also says that his reign
was prosperous and that he was a legislator, who encouraged the practices of caste system and
also enforced the sacred laws and their orders.
Paramesvara-varman I (670 – 695 A.D.)

The Paramesvaravarman is better known for his military exploits, this information is
referred in two plates one is Kuram plates and second is Udayendiram plates. Kuram plates
gives a long description of the military exploits of Paramesvaravarman I, and also mention the
name of his royal rival Vikramadiya by saying his army consisted of several lakshas. And in
other plates of Udayendiram gives the name of battle says, “Paraamesvaravarman defeated the
army of Vallbhain the battle of Peruvalanallur.” The conflict between Paramaesvaravarman I
and Vikramadiya I was noted on the inscription of the Kailasanatha temple at Kanchipuram.
Here, Paramesvaravarman I mentioned as Ugrananda and Vikramaditya I mentioned as
Lokaditya. The Kurma plates from the temoles of Siva mentioned his devotion towards the
god, and also the love of art and music. Plate III incriptions proves all the details belongs to
temple.

Narasimha-varman II (700 – 728 A.D.)

He was the only ruler in the Pallava dynasty, who peacefully without wars and battle
fought and it was longer than other rulers. He was the son of Paramesvaravarman I, and given
surname Rajasimha. He did not have done big things rather than building temples, and
excepting Saivism also free hands to the Saivite priests. He built Kailasanatha temple at
Kanchipuram, the Shore temple, Isvara and Mukunda temple at Mahabalipuram, the Panamalai
temple in South Arcot 23 km from Gingee, Villupuram district in Tamil Nadu, the Vaikuntha-
Perumal temple and the Iravatanesvara temple at Kanchipuram, in this temple the rearing lion
was showing the characteristics of Rajasimha.

Paramesvara-varman II (728 – 731 A.D.)

His reign was short like Mahendravarman II, we get his presence from the inscription
at Virattanesvara temple at Tiruthani (earlier known as Tiruvadi), a town in Thiruvallur district
of Tamil Nadu. This inscription was dated to the 3rd year of reign of Paramesvaravarman. He
was the last ruler of the Simhvisnu line of Pallava. After him a new lineage emerged namely
Ganga-Pallava lineage.

Nandivarman II (731 – 795 A.D.)

After the death of Paramesvara-varman II, their was a fight for succession of thrown.
According to Udayendiram plates, their was perhaps an heir belonging to the Simhavisnu
lineage, who was known as “Chitramaya”. In Kendur plates of Chalukyas says that, the
Vikramaditya II, put a battle and open campaign with a Pallava king named NandipotaVarman,
also in this phrase the last line showing that the Pandyas joined the Pallavas. The donation
made to the Kailasnatha temple at Kanchipuram by Vikramaditya II. The Nandivarman Pallava
reigned for a long time is confirmed by the five different inscriptions. Inscription of
Virinjipuram, showing the 47th year of reign, inscription from Panchapandavamalai showing
50th year of reign, inscription of Sadupperi showing 52nd year of reign, copper plates from
Tandanttottam showing 58th year of his reign and the 62ns year of reign gets from inscription
of Tiruvallam, this inscription also mentions that the Bana king Mavali Vanarayar was grantee
of the Pallavas.

Danti-varman (795 – 846 A.D.)

From Velurpalaiyam plates, we know about the wife of Nandivarman namely Rewa,
and the name Danti seems to be the origin of Rashtrakuta. This can help us to understand the
relations between Pallavas and the Rashtrakutas during this time. In 780, the reign of
Dantivarman begin as the king of Kanchi. He helped the Govinda II, the Rashtrakuta, in his
struggle against Dhruva Dharavarsha, the most notable Rashtrakuta king of contemporary to
Dantivarman. Later Govinda II succeeded to overthrown his brother. It shows that the Pallavas
of Kanchi not only ruled their capitals but also their reign was at the banks of Kaveri (Cauvery)
river upto the modern town of Pudukottai. Also, in the 5th year of his reign, the donation was
offered to the Kunnandarkoil in Pudukottai and at Tiruvellarai temple in Tiruchirappalli. The
evidences of his reign get from Tondur inscription in Gingee showing his 6th year of reign, also
7th , 9th and 10th year of his reign at Uttaramerur inscription from Chingelput district. The
inscriptions from Madras and Kuram near Kanchi shows his 12th year of reign. The 16th year
of his reign traced from a Malaiyadipatti inscription, which says, the Videlvidugu Mattariyan
a king of Muttaraiyar Kingdom, declared himself as vassal of Dantivarman. But the scenario
changed, in his 21st year of reign i.e., in 800 A.D., the Govinda III, Rashtrakuta king conquered
Dantiga, here Dantiga refered to Dantivarman, and forced Dantivarman to pay him tribute. At
this time the Imperial Pallavas weakened their power. There is evidence fail between his 21st
year of reign to 49th year of reign, but we have last two evidence of inscriptions showing his
presence, there is a grant issued to Gudimallam, when the Bana king Vijayaditya was the
grantee of the Pallavas it was his 49th year of reign. Another is Tiruchchanur inscription is dated
in the 51st year of reign. It is very remarkable that no inscription dated at the end of Danti’s
reign has been found in the southern portion of the Pallava empire. Even the name Danti is not
mentioned in any of the monuments found on the banks of the Kaveri river, for a period of 35
yearrs, from hi s16th year to the end of his reign.

Nandi-varman III (846 – 869 A.D.)

The mother of Nandivarman III was a Kadamba princess named Aggulanimmati

according to Velurpalaiyam plates. It also denotes that Nandivarman had to fight for his father’s
throne, that means for his succession. According to poem Nanikkalambagam, the hero name
Tellarrerinda, in the verse 64, tell that Tellarrenrinda was victorious on the banks of the Vaigai
river in Madurai. And Velurpalaiyam plates telling that there was a battle of Tellaru fought by
Nanivarman III and in Tillasthanam inscriptions tells that this battle was fought on the 10th year
of his reign and also given tittle of Tellarrerinda. It is not clear about the enemy whom
Nandivarman fought, but it was very probably Pandyas. The town of Tellaru is today’s village
Tellar, Vandavasi (Wandiwsh), Tiruvannamalai district. After this tittle he also ruled the banks
of the Kaveri river. Some more inscription found near Thanjavur and Tiruchirappalli with the
name of Nandivarman showing his year of reign, at Sendalai Village his 12th year the 18th year
at Koviladi and 22nd year at Tiruppalatturai. The Velurpalaiyam plates tell us that he reigned
in the Nayar region of Chingleput. North side he ruled over Bana king Vikramaditya, who was
his vassal.

Nrpatunga-varman (869 – 880 A.D.)

The Bahur plate gives the evidence of the birth of Nrpatungavarman, as Nandivarman
III had married Sankha, a princess of the Rashtrakuta family, and their son was
Nrpatungavarman. The name was traced to the Rashtrakuta origin, and could be related to the
Rashtrakuta king Amoghavarsha I, who reign from 815 to 879 A.D. This inscription also tell
us that Nrpatungavrman was young when he came to the throne and that the beginning of his
reign was glorious, he also overcame the Pandyas on the banks of the river Arisil (or Arasil a
branch of Kaveri river in Tanjore district), here Nrptunga countered with his adversary
Maravarman Parachakrakolahala on the same battle ground. Nrpatunga seems to have been a
peaceful and glorious king, as a great many inscriptions dated during his reign are found
scattered all over the Pallava kingdom from Tiruvalangadu and Tiruvorriyar in the north, to
Kandiyur, Koviladi and Lalgudi in the south. Besides this, the Gudimallam and the Narthamalai
inscriptions show that the Bana king Vidyadhara in the north and the Muttaraiyan king Sattam-
Paliyilli in the south were his vassals, so that Nrpatunga’s domination extended from the river
Swarnamukhi in the north to the Southern Vellaur in the south, i.e., from Kalahasti, now in
Chittoor district of Andhra Pradesh to Pudukkottai, Tamil Nadu.

Aparajita-varman (880 – 897 A.D.)

The dozens of inscriptions had inscribed the name of Aparajita, a Pallava king with the
tittle “Pottaraiyar” affixed to his name. The inscriptions dated between 3rd and 19th year of his
reign. At Mangadu inscription his 3rd year of reign is mentioned, for 4th, 6th, 7th, 8th and 12th
year of his reign inscriptions of Tiryvorriyur, Satyavedu inscriptions showing his 5th year and
two inscriptions of Tiruttani mentioned his 18th year of reign. The 19th year of reign found in
Uttaramerur inscription of Tribhuvanavira-deva, in same inscription mentions the name
changing of village Ukkal to the Aparajita-Chaturvedimangalam. During his reign two major
incident taken place which we have full information. One incident was The battle of
Sripurambiya (Thiruppurambiyam), and second is The downfall of the Pallavas and the
conquest of Aditya Chola.

The Udayendiram copper plates tell us that the Pandyas king Varaguna had battle at
Sripurambiya with the Pallava king Aparajita and his allies, the western Ganda Prithvipati I,
and Gangas were slaid in the battle. In this battle perhaps Cholas were the allies of Pandyas,
because Western Gangas were the enemies of Cholas and Pandyas. The Tiruvalangadu plates
says that the Chola king Aditya I defeated the Pallava King Aparajita in battle and took
possession of his kingdom. Some inscriptions says that during the war with Cholas, the Pallava
king Aparjita had alliance with Chera king Sthanu-Ravi. It is therefore unquestionable that
Aparajita lived at the end of 9th century and that he was the last king of the Pallava Dynasty.
→ PALLAVAN LINEAGE

Image source: Dubreuil, G. Jouveau in his book, The Pallavas

→ POLITICAL HISTORY

Amongst the latter groups of Pallava rulers, Simha Vishnu’s (575-600 A.D.) career was
long and eventful. He waged war against the Cholas, the Pandyas and their allies. He put an
end to the Kalabhra interregnum in Tondaimandalam (Kanchi region) and extended his
kingdom southward up to the Kaveri delta. He was also known as Avanisimha. A sculptural
representation of this war-like king, attended by his two queens is found in bas-relief in the
northern niche of a cave temple, known as the Adivaraha Mandapa at Mahabalipuram. His son
and successor, Mahendravarman II (600-630A.D.) was the most remarkable of the Pallavas
monarch. An ardent Jaina in his earlier life, he was later persuaded by one Appar, a Saiva saint,
to worship Siva. He was contemporary of Harshavardhana and was also a dramatist, musician
and poet of same standing. He was the author of a play, Mattaritasa-Prahasana (The Delight of
the Drunkards) and was also associated with the so-called ‘musical inscription’ at Pudukkottai.
His various birudas such as Mattavilasas, Gunabhara, Vichitra – chitta, Lattankura and the like,
seem to allude to those accomplishments. He introduced the cave style of architecture.
Mahendravarman-I suffered severe defeats at the hands of Chalukya Pulakesin – II. The
territory of Vengi was lost to Pulakesin who sent his brother, Vishnuvardhana, there to start
the line of the Eastern Chalukyas of Vengi. Narasimhavarman I, surnamed Mahamalla (630 -
668 A.D.), the son and successor of Mahendravarma I am considered the greatest of the Pallava
rulers. He is credited with repelling the second invasion of Pulakesin II, killing him and
capturing the Chalukyan capital Vatapi and won thereby the title of Vatapikonda (conqueror
of Vatapi). It was possibly in his struggle with Pulakesin II that he received aid from the
Simhalese Prince Mana-Vamma whom he afterwards assisted in securing the crown of Ceylon.
Hiuen Tsang visited Kanchi about the year 642 A.D. during the reign of Narasimhavarman I.
He was an ardent lover of art and consecrated cave-temples at different places such as
Trichinopoly and Pudukkotai. His name is, however, best known in connection with the so-
called Rathas of Mahabalipuram. The original name of the place, Mahamallapura
commemorates its royal founder, Mahamalla, i.e., Narasimhavarman I. Mahendravarman II
(668 – 670 A. D.) ruled for a very short period, since he was killed by Vikramaditya I the
Chalukya king. The Pallava power began to dwindle during the reign of Narasimhavarman’s
grandson Parameshwaravarman I (670-695A.D.) He lost his capital (Kanchi) to the Chalukya
prince Vikramadity I, but seems to have recovered it soon. The reign of his son and successor
Narasimhavarman II (700 - 720 A.D.) is marked by peace and prosperity. He is also known as
Rajasimha. Besides the well-known Kailasanatha temple at Kanchi, he built the Shore temple
at Mahamallapura. He is also said to have sent embassies to China, and maritime trade
flourished during his reign. Parameshwaravarman II (728-731 A.D.), the next king faced the
combined attack of Chalukyas and the Gangas in which he was killed. As there being no direct
heir to the throne, the council of ministers appointed a member of the collateral branch of the
family (descendent of Bhimavarman, a younger brother of Simhavishnu) who reigned as
Nandivarman II (731-795A.D.) The Chalukya king, Vikramaditya II again invaded and
captured the Pallava capital during his reign but withdrew from Kanchi without destroying it.
His co structured the Vaikuntaperumal temple at Kanchi. Somehow, the Pallava’s rule
continued upto the ninth century A.D. However their authority during the ninth century was no
longer that of a major power. The last of the Pallavas, Aparajita was defeated by defeated by
Aditya Chola I by the early tenth century A.D.

→ R ELIGION U NDER P ALLAVAS

We have studied that during the post-Sangam period, Buddhism and Jainism began to
spread into the Tamil country. They became popular during the Kalabhra rule. After the
establishment of the Pallava rule, both Saivism and Vaishnavism had been revived. The Pallava
kings had patronized both these religions. They had built temples and made land grants to them.
Hence both these religions flourished during the Pallava period. The spread of the Bakti
Movement had provided further stimulus to them.

Bakthi Movement
The Bakthi Movement, which had spread in South India during Sixth and Seventh
centuries A.D., made a tremendous impact in the social and cultural life of the people. The
term, Bakti means Devotion to God. True Bakti was considered as more valuable than mere
rites and rituals. During the Pallava period Alwars and Nayanmars preached the cult of Bakti
among the people. There was no caste disparity in the Bakti Movement. Even those who
belonged to low-caste had also become Bakti Saints. For example, Nandhanaar, Kaalathi
Nayanar Thiruppaanazhalvar belonged to lower caste. Yet, they were treated and respected as
saints. Therefore, all castes and communities had equally followed Bakti or devotion to god.
There were two important aims for the Bakti Movement one was “to meet the challenges posed
by Buddhism and Jainism” and second was “to spread Saivism and Vaishnavism”
Saivism
The followers of Lord Siva were known as Saivaites. During the Pallava period, the Saiva
saints, Nayanmars had preached Saivism. There were sixty-three Nayanmars. The most
important among them were Thirunavukkarasar, Thirugnanasambandar, Sundarar, and
Manickavasagar. The hymns composed by the first three were called Thevaram,
Manickavasagar composed Thiruvasagam. His hymns were popular for devotional recitation.
There were also women saints like Karaikkal Ammaiyar. The other important sects of Saivism
were Kalamukhas and Pasupathas.

Vaishnavism
The devotees of Lord Vishnu were called Vaishnavaites. Azhavars preached
Vaishnavism during the Pallava period. There were twelve Azhavars. Those who lived in the
Pallava kingdom were Poigai Azhavar, Pey Azhavar, Bhudhathazhavar and Thirumangai
Azhavar. The first three had composed Nanmugan Thiruvanthathi. The other Azhavars like
Nammazhavar, Periazhavar and Thirumangai Azhavar also contributed to the growth of
Vaishnavism. The only woman among the twelve Azhavars was Andal. She had composed
Thiruppavai and Nachiyar Thirumozhi. The hymns of Alwars have been compiled into
Nalayira Divya Prabandam. Saivism and Vaishnavism had become popular among the people
due to the spread of the Bakthi Movement. Azhavars and Nayanmars had composed their songs
in Tamil and contributed to the growth of Tamil literature.

LITERATURE
Sanskrit was the official language of the Pallavas and Kanchi, the Pallava capital, was
a great centre of Sanskrit learning. Both Bharavi and Dandin, the authors of Kiratarjuniyam
and Dasakumarcharitam respectively, lived in the Pallava court. Dandin was also the author of
the text “Avanti Sundari Kathasara”. Pallavas were orthodox Brahmanical Hindus and their
patronage was responsible for the great reformation of the medieval ages. Most of the Pallava
kings were devotees of Siva, the exceptions being Simhavishnu and Nandivarman who were
worshippers of Vishnu.
→ ARCHITECTURE UNDER PALLAVAS

Temples
This era is significant for temple building activities as the Dravidian style of temple
architecture began. The Pallavas introduced the art of excavating temples out of rocks. We see
a gradual evolution starting from the cave temples to monolithic rathas which culminated in
structural temples. The development of temple architecture under the Pallavas can be seen in 4
stages.

Stage I – Mahendra phase

This stage sees the development of Pallava rock-cut temples under Mahendravarman I.
They were built in many places. The most important among them are Pallavaram, Mamandur,
Mahendravadi, Vallam and Thalavanur.

Stage II – Mamallapuram phase

The second stage of Pallava architecture is represented by the monolithic rathas and
mandapas found at Mamallapuram (Mahabalipuram). The name ‘Mammalapuram’ is derived
from Narshimahavarman’s name ‘Mamalla’ which means the ‘great wrestler’. There are five
Rathas – Dharmaraj Ratha, Bhim Ratha, Arjuna Ratha, Draupadi Ratha, Nakul Sahdev. These
rathas, popularly called as the Panchapanadava rathas, signify 5 different styles of temple
architecture. Dharmaraja Rath is the largest and it’s considered a precursor for the Dravidian
style. The South saw the emergence of Dravida style of architecture. Earliest Dravida style is
visible at Mahabalipuram where during the Pallava period were constructed different rock cut
structures called rathas. The superstructure above the shrine instead of having a shikhara, has
horizontal platforms each placed one above the other with the size receding upwards. This is
called a vimana. Constructed under the patronage of Mahendravarman I and Narsimhavarman
I. The mandapas contain beautiful sculptures on its walls. The most popular of these mandapas
are Varaha Madapam, Mahishasuramardhini Mandapa, Tirumurthi Mandapam and the
Panchpandava Caves.

Stage III – Rajasimha phase

This stage witnesses the evolution of structural temples in South India. These
temples were built by using the soft sand rocks. The Kailasanatha temple at Kanchi and the
Shore temple at Mamallapuram remain the finest examples of the early structural temples of
the Pallavas. The Shore temple is located in Mamallapuram. Its name is credited to its presence
at the shore of Bay of Bengal.Built by Rajasimha.Made up of granite.a Shaiva temple but also
has a Vaishnava shrine, This temple is the oldest structure in Kanchipuram. Located in Tamil
Nadu, it is a Hindu temple dedicated to Lord Shiva. Dravidian style temple.

Stage IV – Nandivarman phase

The last stage of the Pallava art is also represented by structural temples built by the
later Pallavas. The Vaikundaperumal temple and Muktheeswara temple at Kanchipuram
belong to this stage of architecture. Dedicated to Lord Vishnu Dravidian style.

ART

The Pallavas had also contributed to the development of sculpture. Apart from the
sculptures found in temples, an ‘Open Art Gallery’ at Mamallpuram remains an important
monument.The Descent of the Ganga or Arjun’s penance remains the most important
sculpture.Made of a monolithic rock found in Mahabalipuram, Tamil Nadu Identified as
Bhagiratha’s bringing Ganga down from the matted locks of Shiva It is also identified as
Arjun’s penance. Declared a UNESCO World Heritage Site. The Sittannavasal jaina paintings
belonged to the period of Pallavas.
→ CONCLUSION
The Pallavas were the notable rulers of South India, they were also the part of a
prominent forces, before the imperial power of Chera, Chola, Pandya. They were the
contemporary to the more greater powers of the time. The search for a Pallavan incriptions are
running by the most of the scholars. The Pallavas no doubted ruled with valour, and defended
their borders time to time. Also expeditions over neighbouring coutries was not stopped. The
Early imperial Pallavas conquered Ceylon, which means the navy was far better than our
knowledge. Due to fail of chronological evidences, this history will be hidden on dark side, but
the information we got from the famous historians and writer, K.A. Nilakanta Sastri and Prof.
S.K. Aiyenger. The works of Aiyenger was mainly referred by the historians for reading of
Pallava History, but Sastri has no rival for his works over Cholas. Early Pallavas history is not
in a Chronology, we only get their information through a poem, in which Mahavamsa and other
Tamil poem which were patronage under Pallavas, and shows name related to the kings of
Early Cholas, but no ways to prove it. Many of the later Pallavan History can be referred from
the Cholas periods, as well as from Pandyas history. The Pandyas and Pallavas emerged as the
allies in many battles, also Pallavas given vassals to many kings in Tail Nadu. Their main ruling
area was upper side of the Kaveri river, towards south of it Pandyas were the prominent rulers
as contemporary to the many Pallava Kings. The Western Gangas were always a enemy of
Pandyas and Cholas, which was ally of the AparajitaVarman. But both the pandyas and Cholas
enjoyed the power under Pallava. In case of Chola, the Vijayalaya Chola was a soldier in the
Pallavan army, later he and his successor Aditya I emerged as the superpower in Tamil region.

The remarkable events in Pallava dynasty were, the great love towards music, art, and
architecture. because every ruler had interest in music and poem. Every ruler of this lineage
flourished and encouraged the art, music, architecture, Tamil, Kannada, and Telugu literature
flourished during their reign. But their dynasty end in late 9th century, with the emergence of
another superpower in Tamil region or Tondai-Nadu.
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