History Handout 8&9
History Handout 8&9
History Handout 8&9
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MUGHALS
Babur Babur (Zahiruddin Muhammad) was the founder of the Mughal Empire
in India.
Babur was related to Timur from his father’s side and to Chengiz Khan
through his mother.
Babur succeeded his father Umar Shaikh Mirza as the ruler of Farghana,
but was soon defeated by his distant relative and as a result lost his
kingdom.
He became a wanderer for some time till he captured Kabul from one
of his uncles.
Then, Babur took interest in conquering India and launched three
expeditions between 1519 and 1523.
The opportunity to fulfil his ambition came to Babur when he was
invited to India by discontented party, Daulat Khan Lodhi the most
powerful noble of the Punjab and Alam Khan an uncle of Ibrahim Khan
Lodhi sought Babur to help to fight against Ibrahim Lodhi.
India was then distracted by ambitions, rivalries and disaffection of
nobles and the Delhi sultanate existed only in name.
This was his fourth expedition in which he occupied Lahore in 1524 and
such occupation was not what Daulat Khan desired.
He had hoped that Babur would retire after a raid leaving the field clear
for him and so he turned against him and Alam Khan also joined hands
with him.
Babur had to retire to Kabul to collect re-enforcements.
Babur soon re-occupied the Punjab in 1525 and Daulat Khan Lodhi
submitted to Babur.
On the eve of Babur’s invasion of India, there were five prominent
Muslim rulers – the Sultans of Delhi, Gujarat, Malwa, Bengal and the
Deccan – and two prominent Hindu rulers – Rana Sangha of Mewar and
the Vijayanagar Empire.
Most of the soldiers and officers of Daulat Khan Lodhi joined the ranks
of Babur.
Babur got rid of all the self-seeking Afghan nobles of the Punjab.
He received messages of support from disaffected and opportunists’
nobles of Ibrahim’s court and Rana Sangha of Mewar is also said to
have sent him an invitation for a joint invasion of Delhi.
Sher Shah and his successors ruled for 15 years and this period is
known as the period of second Afghan Empire.
The founder of the Sur dynasty was Sher Shah, whose original name
was Farid.
He was the son of Hasan Khan, a jagirdar of Sasaram in Bihar.
Later, Farid served under the Afghan ruler of Bihar, who gave him the
title Sher Khan for his bravery.
He defeated Humayun at the Battle of Chausa and became the ruler of
Delhi in 1540.
Sher Khan was a great tactician and able military commander.
Sher Shah waged extensive wars with the Rajputs and expanded his
empire.
His conquests include Punjab, Malwa, Sind, Multan and Bundelkhand.
His empire consisted of the whole of North India except Assam, Nepal,
Kashmir and Gujarat.
Sher Shah after his death in 1553 was succeeded by his son Islam Shah.
Islam Shah had to face a number of conflicts with his brother Adil Khan
and many Afghan nobles.
The Afghan empire was substantially weakened. Humayun saw an
opportunity and moved towards India who again captured his lost
kingdom by 1555 and ended the second Afghan Empire.
Administration
Although Sher Shah’s rule lasted for five years, he organized a brilliant
administrative system.
The central government consisted of several departments. The king
was assisted by four important ministers:
1. Diwan –i- Wizarat – also called as Wazir – in charge of Revenue and
Finance.
2. Diwan-i-Ariz – in charge of Army.
3. Diwan-i-Rasalat – Foreign Minister.
4. Diwan-i-Insha – Minister for Communications.
Sher Shah’s empire was divided into forty-seven sarkars.
Chief Shiqdar (law and order) and Chief Munsif (judge) were the two
officers in charge of the administration in each sarkar.
Each sarkar was divided into several parganas. Shiqdar (military
officer), Amin (land revenue), Fotedar (treasurer) Karkuns
(accountants) were in charge of the administration of each pargana.
There were also many administrative units called iqtas.
Other Reforms
Sher Shah not only took necessary measures to ameliorate the
condition of the people but also paid attention to the promotion of
education. He gave liberal grants to both the Hindu and Muslim
educational institutions.
The Hindus were free to regulate their educational institutions and
Sher Shah did not interfere in their working.
Similarly, the Muslim educational institutions were mainly attached
with mosques and imparted elementary education to the children.
To help the poor and brilliant students he awarded liberal scholarships.
Sher Shah also made liberal provisions for the support of blind, the old,
the weak, widows etc.
Sher Shah had also improved the communications by laying four
important highways. They were:
1. Sonargaon to Sind
2. Agra to Burhampur
3. Jodhpur to Chittor
4. Lahore to Multan.
Akbar (1556- Akbar was at Kalanaur in Punjab at the death of Humayun’s death and
1605) therefore his coronation took place in Kalanaur itself in 1556.
Humayun’s favourite and confidant Bairam Khan, who served as the
regent and tutor of the Mughal emperor from 1556 to 1560. He
became the wakil of the kingdom with the title of Khan-i-Khanan.
One of the major achievements of Bairam Khan’s regency period was
the defeat of Hemu and the Afghan forces who were posing a serious
threat to the Mughal Empire. In the second Battle of Panipat in 1556,
Hemu was almost on the point of victory. But an arrow pierced his eye
and he became unconscious. The Mughal victory was decisive.
Bairam Khan consolidated the Mughal empire. After five years he was
removed by Akbar due to court intrigues and sent to Mecca. But on his
way Bairam was killed by an Afghan.
Akbar started a policy of expansion after overcoming initial problems
and consolidating his hold on the throne. The major political powers
spread in different parts of the country were:
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Religious Policy
Various factors were responsible for the religious policy of Akbar.
The most important among them were his early contacts with the sufi
saints, the teachings of his tutor Abdul Latif, his marriage with Rajput
women, his association with intellectual giants like Shaikh Mubarak and
his two illustrious sons – Abul Faizi and Abul Fazl – and his ambition to
establish an empire in Hindustan.
In the beginning of his life, Akbar was a pious Muslim.
He abolished the pilgrim tax and in 1562, he abolished jiziya.
He allowed his Hindu wives to worship their own gods.
Later, he became a skeptical Muslim.
In 1575, he ordered for the construction of Ibadat Khana (House of
worship) at his new capital Fatepur Sikri.
Akbar invited learned scholars from all religions like Hinduism, Jainism,
Christianity and Zoroastrianism.
He disliked the interference of the Muslim Ulemas in political matters.
In 1579, he issued the “Infallibility Decree” by which he asserted his
religious powers.
In 1582, he promulgated a new religion called Din Ilahi or Divine Faith.
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It believes in one God. It contained good points of all religions. Its basis
was rational. It upholds no dogma. It was aimed at bridging the gulf
that separated different religions.
However, his new faith proved to be a failure. It fizzled out after his
death. Even during his life time, it had only fifteen followers including
Birbal. Akbar did not compel anyone to his new faith.
Mansabdari System
Akbar introduced the Mansabdari system in his administration.
Under this system every officer was assigned a rank (mansab).
The lowest rank was 10 and the highest was 5000 for the nobles.
Princes of royal blood received even higher ranks.
The ranks were divided into two – zat and sawar.
Zat means personal and it fixed the personal status of a person.
Sawar rank indicated the number of cavalrymen of a person who was
required to maintain.
Every sawar had to maintain at least two horses.
The mansab rank was not hereditary.
All appointments and promotions as well as dismissals were directly
made by the emperor.
Jahangir After the death of Akbar, Prince Salim succeeded with the title Jahangir
(1605-1627) (Conqueror of World) in 1605.
Soon after accession to the throne, Jahangir tried to win the hearts of
all the people by various measures.
He released prisoners and struck coins in his name.
He issued I2 ordinances to be uniformly implemented all over his
Empire:-
1. Prohibition of cesses.
2. Regulations about highway robbery and theft
3. Free inheritance of property of deceased person
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Religious Policy
Jahangir was born of a Rajput mother and had grown in the
atmosphere of ‘Idabat khana’ debates. The result was that Jahangir
imbibed these liberal tendencies and his religious views became
enlightened and liberal.
Jahangir had respect for the teachings of Islam and retained this
attitude till the end of his life, but he can by no means be described
staunch or even an orthodox follower of the principles of his faith.
He was friendly to the Christians.
He held religious discourses with a Hindu saint named Yadurup and
participated in the celebration of Hindu festivals.
He did not seek to revive the Jizya or the Pilgrim Tax and the Hindus
still occupied high office and enjoyed the freedom to erect new
temples.
But some of his acts reflects of his harshness and discrimination. After
the conquest of Kangra, he destroyed the local Jwalamukhi temple.
Similarly, he ordered destruction of the Varah temple at Pushkar near
Ajmer because he was convinced that God could never have incarnated
himself in that form. But even though his action might be rationally
sound, he committed the grave error of disregarding the freedom of
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Nur Jahan
In 1611, Jahangir married Mehrunnisa who was known as Nur Jahan
(Light of World).
Her father Itimaduddauala was given the post of chief diwan.
Other members of her family also benefited from this alliance. Nur
Jahan’s elder brother Asaf Khan was appointed as Khan-i-Saman, a post
reserved for the nobles.
In 1612, Asaf Khan’s daughter, Arjumand Banu Begum (later known as
Mumtaj), married Jahangir’s third son, prince Khurram (later Shah
Jahan).
It was believed by some historians that Nur Jahan formed a group of
“junta” and this led to two factions in the Mughal court.
This drove Shah Jahan into rebellion against his father in 1622, since he
felt that Jahangir was completely under Nur Jahan’s influence.
However, this view is not accepted by some other historians. Till
Jahangir became weak due to ill health, he only took important political
decisions. It is revealed from his autobiography.
However, it is clear that Nur Jahan dominated the royal household and
set new fashions based on Persian traditions.
She encouraged Persian art and culture in the court.
She was a constant companion of Jahangir and even joined him in his
hunting.
Shah Jahan Shah Jahan rose in revolt against his father who ordered him to go to
(1627-1658) Kandahar. This rebellion distracted the activities of the empire for four
years.
After Jahangir’s death in 1627, Shah Jahan reached Agra with the
support of the nobles and the army and was proclaimed emperor.
Nur Jahan was given a pension and lived a retired life till her death
eighteen years later.
The Portuguese settlement at Hoogly was destroyed by him in A.D.
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1632.
The fort of Daulatabad was occupied occupied by Mahabat Khan in
June 1633.
After ascending the throne, Shah Jahan ordered Khan Jahan Lodi to
recover Balaghat from Nizam Shah but as the latter failed, Shah Jahan
recalled him to court.
Khan Jahan turned hostile and rebelled. He took shelter with Nizam
Shah. This infuriated Shah Jahan and he decided to follow aggressive
policy towards the Deccan states. Shah Jahan’s main concern was to
recover the lost territories of the Deccan.
He believed that independence of Ahmednagar was in the way of
Mughal control in the Deccan. He decided to isolate Ahmednagar and
win over Bijapur and Marathas. He was successful. Fath Khan son of
Malik Ambar also made peace with Mughals.
Now Mahabat Khan was appointed governor of Deccan, but the conflict
with Deccan states continued.
Finally, in 1636 treaties were signed with Bijapur and Golconda which
ended the conflicts in the Deccan.
A distinct change in Mughal policy came towards 1656–57 when the
treaties were ignored. Shah Jahan asked Aurangzeb to conquer and
annex the territories of Deccan kingdoms. It is argued by some
historians that this change of policy was to exploit resources of the
Deccan states for Mughals. However, this change did not benefit the
Mughal empire in any substantial way and created more problems for
future.
Shah Jahan launched a prolonged campaign in the northwest frontier
to recover Kandahar and other ancestral lands. The Mughal army lost
more than five thousand lives during the successive invasions between
1639 and 1647. Then Shah Jahan realized the futility of his ambition
and stopped fighting.
War of Succession
The last years of Shah Jahan’s reign were clouded by a bitter war of
succession among his four sons – Dara Shikoh (crown prince), Shuja
(governor of Bengal), Aurangazeb (governor of Deccan) and Murad
Baksh (governor of Malwa and Gujarat).
Towards the end of 1657, Shah Jahan fell ill at Delhi for some time but
later recovered. But the princes started fighting for the Mughal throne.
Aurangazeb emerged victorious in this struggle. He entered the Agra
fort after defeating Dara. He forced Shah Jahan to surrender. Shah
Jahan was confined to the female apartments in the Agra fort and
strictly put under vigil. But he was not ill-treated.
Shah Jahan lived for eight long years lovingly nursed by his daughter
Jahanara. He died in 1666 and buried beside his wife’s grave in the Taj
Mahal.
Foreign travelers like Bernier, Travernier and Manucci have left
accounts about his reign. Moti Masjid (Agra), Red Fort (Delhi), Jama
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Masjid (Delhi) and above all the Taj Mahal – the mausoleum of his
beloved wife Mumtaz Mahal are his famous buildings.
Religious Policy
Orthodox Muslims did not like the views of Akbar and Jahangir and
there was some resentment among them.
In his early years, a policy of religious persecution and religious
discrimination in favour of Islam is clearly noticeable.
He stopped sijda, forbade the use of the royal portrait as an adornment
to the cap or the turban and restored the use of the Hijri era in place of
the Ilahi era.
In 1633 he ordered wholesale demolition of all newly built temples and
in Benaras alone 72 temples were destroyed. Similarly, destruction
took place in Allahabad, Gujarat and Kashmir.
He established a separate department for securing conversions to
Islam. These incidents show that Akbar’s policy of religious liberty and
equality was gradually being forsaken and religious discrimination,
began under Jahangir, was gaining in virulence and scope.
But even under Shahjahan, there was no permanent adoption of
religious persecution as an integral element of state policy. He too did
not revive the Jizya.
During the latter part of his reign there is no reference to temple
destruction or any other form of religious persecution.
He continued Jharokha darshan, tula dan and tilak.
Nor did he deprive the Hindus of high office. 20% to 25% of the higher
mansabs were still given to the Hindus. Nor did he deprive the Hindu
poets, artists and scholars of state patronage.
It thus appears that in his early years he issued certain orders and did
certain acts on grounds of political expediency which proved harmful to
certain individuals and localities. But he never adopted a general policy
of discrimination, persecution and hatred and retained the affections of
his Hindu subjects till the end of his reign.
But this twin-headed policy of Shahjahan led to emergence of two rival
groups in the state as the supporters of these two policies, which
proved very harmful to the state and facilitated Aurangzeb’s accession
to the throne. If he had adopted a liberal policy from the very outset,
there might have been no dissensions at court.
Aurangazeb Aurangazeb was crowned emperor at Delhi in A.D. 1658, but it was only
(1658-1707) after the final defeat of Dara Shikoh at Deorai that he celebrated his
coronation in A.D. 1659.
He assumed the title Alamgir (World Conqueror).
He faced serious difficulties in the latter part of his reign. The Jats and
Satnamis and also the Sikhs revolted against him. These revolts were
induced by his harsh religious policy.
Guru Teg Bahadur, the ninth Guru of Sikhs, was besieged and taken to
Delhi where he was beheaded.
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Deccan Policy
The Deccan policy of the Mughals started from the reign of Akbar, who
conquered Khandesh and Berar.
Jahangir fought against Malik Amber of Ahmadnagar.
During the Shah Jahan’s reign, Aurangazeb, as governor of Deccan,
followed an aggressive Deccan policy.
When he became the Mughal emperor, for the first twenty-five years,
he concentrated on the northwest frontier.
At that time, the Maratha ruler, Sivaji carved out an independent
Maratha kingdom in the territories of north and south Konkan.
To contain the spread of the Marathas, Aurangazeb decided to invade
Bijapur and Golkonda.
He defeated Sikandar Shah of Bijapur and annexed his kingdom.
Then, he proceeded against Golkonda and eliminated the Kutb Shahi
dynasty and annexed it.
In fact, the destruction of the Deccan kingdoms was a political blunder
on the part of Aurangazeb. The barrier between the Mughals and the
Marathas was removed and there ensued a direct confrontation
between them.
Also, his Deccan campaigns exhausted the Mughal treasury. According
to J.N. Sarkar, the Deccan ulcer ruined Aurangazeb.
Religious Policy
Aurangazeb was a staunch and orthodox Muslim in his personal life.
His ideal was to transform India into an Islamic state.
He created a separate department to enforce moral codes under a
high-powered officer called Muhtasib.
Drinking was prohibited.
Cultivation and use of bhang and other drugs were banned.
Aurangazeb forbade music in the Mughal court.
He discontinued the practice of Jarokha-darshan.
He also discontinued the celebration of Dasarah and royal astronomers
and astrologers were also dismissed from service.
Initially Aurangazeb banned the construction of new Hindu temples
and repair of old temples. Then he began a policy of destroying Hindu
temples. The celebrated temples at Mathura and Benares were
reduced to ruins.
In 1679, he reimposed jiziya and pilgrim tax.
He was also not tolerant of other Muslim sects. The celebration of
Muharram was stopped.
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He was also against the Sikhs and he executed the ninth Sikh Guru Tej
Bahadur. This had resulted in the transformation of Sikhs into a warring
community.
His religious policy was responsible for turning the Rajputs, the
Marathas and Sikhs into the enemies of Mughal empire.
It had also resulted in the rebellions of the Jats of Mathura and the
Satnamis of Mewar. Therefore, Aurangazeb was held responsible for
the decline of the Mughal empire.
The Marathas
The Marathas emerged in the Deccan as a vital force under Shivaji in
the middle of the 17th century and began to challenge the Mughal
authority.
Shiviji started his offensive operations in 1656 and captured the
principality of Javli.
Shivaji raided the Bijapur territory, and, in 1659, the Sultan of Bijapur
sent his general, Afzal Khan, to capture Shivaji, but Shivaji killed him.
In 1662, the Sultan of Bijapur entered into a peace settlement with
Shivaji and acknowledged him as an independent ruler of his
conquered territories.
Aurangzeb sent Shaista Khan, the viceroy of the Deccan, with a big
army against Shivaji and the Treaty of Purandhar (1665) was signed
between the two.
Out of the 35 forts held by Shivaji, he agreed to surrender 23 forts to
the Mughals. The remaining 12 forts (with annual income of one lakh of
huns) were to be left with Shivaji.
Shivaji was asked to pay a visit to the Mughal court at Agra. But, when
Shivaji went there, he was ill-treated and was taken a prisoner. He
managed to escape, reaching Raigarh in 1666.
Soon he conquered all the forts which he had surrendered to the
Mughals.
In 1670, he plundered Surat for the second time.
In 1674, Shivaji made Raigarh his Capital and celebrated his coronation,
and assumed the title of Chatrapati.
Shortly, after this, he made a great expedition into southern India and
conquered Jinji Vellore and many forts in Karnataka.
He died at Raigarh in 1680 after ruling for only six years. In this short
time he founded the Maratha kingdom, which dominated western
India for a century and a half.
Shivaji’s successor was his son Sambhaji.
Many Maratha chiefs did not support Sambhaji and extended help to
Rajaram the other son of Shivaji.
The internal conflict weakened Maratha power. Finally, Sambhaji was
captured and put to death in 1689 by Aurangzeb.
Sambhaji was succeeded by Rajaram as his son Sahu was still young.
Rajaram died in 1700 and was succeeded by his minor son Shivaji III
under the regency of Tara Bai, his mother.
The failure of Aurangzeb against the Marathas was largely due to Tara
Bai’s energy and administrative genius.
The Mughals, however, succeeded in dividing the Marathas into two
rival camps – one under Tara Bai and the other under Sambhaji’s son,
Sahu.
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Sahu, who for long was in the Mughal court, was released. He
succeeded in deposing Tara Bai with the help of a Chitpavan Brahman
named Balaji Vishwanath.
The new emperor, Bahadur Shah I (or Shah Alam; ruled 1707-12),
followed a policy of compromise, pardoning all nobles who had
supported his rivals. He granted them appropriate territories and
postings.
He never abolished jizya, but the effort to collect the tax was not
effective.
In the beginning Shah Alam tried to gain greater control over the Rajput
states of the rajas of Amber (later Jaipur) and Jodhpur. When his
attempt met with firm resistance, he realized the necessity of a
settlement with them. However, the settlement did not restore them
to fully committed warriors for the Mughal cause.
The emperor’s policy toward the Marathas was also that of half-
hearted conciliation. They continued to fight among themselves as well
as against the Mughals in the Deccan.
Bahadur Shah was, however, successful in conciliating Chatrasal, the
Bundela chief, and Churaman, the Jat chief; the latter also joined him in
the campaign against the Sikhs.
Jahandar Shah (ruled 1712-13) was a weak and ineffective ruler. His
wazir Zulfiqar Khan assumed the executive direction of the empire with
unprecedented powers.
Zulfiqar believed that it was necessary to establish friendly relations
with the Rajputs and the Marathas and to conciliate the Hindu
chieftains in general in order to save the empire.
Zulfiqar reversed the policies of Aurangzeb and abolished jizya.
He continued the old policy of suppression against the Sikhs. His goal
was to reconcile all those who were willing to share power within the
Mughal institutional framework.
Zulfiqar Khan made several attempts at reforming the economic system
but failed in his efforts to enhance the revenue collection of the state.
When Farrukh Siyar, son of the slain prince Azimush-Shan, challenged
Jahandar Shah and Zulfiqar Khan with a large army and funds from
Bihar and Bengal, the rulers found their coffers depleted. In
desperation, they looted their own palaces, even ripping gold and silver
from the walls and ceilings, in order to finance an adequate army.
Farrukh Siyar (ruled 1713-19) owed his victory and accession to the
Sayyid brothers, Abdullah Khan and Husain Ali Khan Baraha.
The Sayyids thus earned the offices of wazir and chief bakhshi and
acquired control over the affairs of state.
They promoted the policies initiated earlier by Zulfiqar Khan. Jizya and
other similar taxes were immediately abolished.
The Sayyid brothers finally suppressed the Sikh revolt and tried to
conciliate the Rajputs, the Marathas, and the Jats. However, this policy
was hampered by divisiveness between the wazir and the emperor, as
the groups tended to ally themselves with one or the other.
The Jats once again started plundering the royal highway between Agra
and Delhi. Farrukh Siyar deputed Raja Jai Singh to lead a punitive
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demoralization of the Mughal army also paved the way for it.
The Mughal court became the scene of factions among the nobles.
The financial difficulties due to continuous wars led to the decline.
The neglect of the sea power by the Mughals was felt when the
Europeans began to settle in India.
Further, the invasions of Nadir Shah and Ahmad Shah Abdali weakened
the Mughal state.
The weakness of the empire was exposed when Nadir Shah imprisoned
the Mughal Emperor and looted Delhi in 1739.
Thus, the decline and downfall of the Mughal Empire was due to the
combination of political, social and economic factors.
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MARATHAS
Introduction The emergence and growth of the Maratha state during the 17th century
was an important episode in the history of India.
The Territory which includes modern state of Bombay Konkan, Kandesh,
Berar, part of Madhya Pradesh, and part of Hyderabad state was
Maratha state.
The physical environment of the Maratha country shaped certain
peculiar qualities among the Marathas. The mountainous region and
dense forests made them brave soldiers and adopt guerilla tactics. The
Marathas built a number of forts on the mountains.
The spread of the Bhakti movement in Maharashtra inculcated a spirit of
religious unity among them. The spiritual leaders like Tukaram, Ramdas,
Vaman Pandit and Eknath fostered social unity.
The political unity was conferred by Shivaji. The Marathas held
important positions in the administrative and military systems of Deccan
Sultanates of Bijapur and Ahmadnagar. There were a number of
influential Maratha families such as the Mores and Nimbalkers. But the
credit of establishing a powerful Maratha state goes to Shahji Bhonsle
and his son Shivaji.
Shivaji Shivaji was born at Shivneri in 1627.
His father was Shahji Bhonsle and mother Jija Bai.
He inherited the jagir of Poona from his father in 1637.
After the death of his guardian, Dadaji Kondadev in 1647, Shivaji
assumed full charge of his jagir. Even before that he conquered Raigarh,
Kondana and Torna from the ruler of Bijapur.
He captured Javli from a Maratha chief, Chanda Rao More. This made
him the master of Mavala region.
In 1657, he attacked the Bijapur kingdom and captured a number of hill
forts in the Konkan region.
The Sultan of Bijapur sent Afzal Khan against Shivaji, but Afzal Khan was
murdered by Shivaji in 1659 in a daring manner.
The Mughal emperor Aurangazeb sent the Mughal governor of the
Deccan, Shaista Khan against Shivaji. Shivaji suffered a defeat at the
hands of the Mughal forces and lost Poona. But Shivaji once again made
a bold attack on Shaista Khan’s military camp at Poona in 1663, killed his
son and wounded Khan. This daring attack affected the prestige of Khan
and he was recalled by Aurangazeb.
In 1664, Shivaji attacked Surat, the chief port of the Mughals and
plundered it. This time Aurangazeb sent Raja Jai Singh of Amber to fight
against Shivaji. He made elaborate preparations and succeeded in
besieging the Purander fort where Shivaji lodged his family and treasure.
Shivaji opened negotiations with Jai Singh and the Treaty of Purander
was signed in 1665. According to the treaty, Shivaji had to surrender 23
forts to the Mughals out of 35 forts held by him. The remaining 12 forts
were to be left to Shivaji on condition of service and loyalty to Mughal
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empire.
On the other hand, the Mughals recognized the right of Shivaji to hold
certain parts of the Bijapur kingdom. As Shivaji asked to exempt him
from personal service to the Mughals, his minor son Shambaji was
granted a mansab of 5000.
Shivaji visited Agra in 1666 but he was imprisoned there, but, he
managed to escape from prison and made military preparations and
renewed his wars against the Mughals.
Surat was plundered by him for the second time in 1670. He also
captured all his lost territories by his conquests.
In 1674 Shivaji crowned himself at Raigarh and assumed the title
Chatrapathi.
He led an expedition into the Carnatic region and captured Ginjee and
Vellore. After his return from this expedition, Shivaji died in 1680.
Shivaji’s administration
Shivaji had laid the foundation of a sound system of administration and
his administrative system was largely borrowed from the administrative
practices of the Deccan state.
Like all other medieval rulers, Shivaji was a despot with all powers
concentrated in his hands. He possessed all executive and legislative
power.
Shivaji was a great organizer and constructive civilian administrator. The
one of the novelties of Shivajis administration was the introduction of
Maratha language as the state language.
Central Administration
The king was at the helm of the affairs.
The administration was divided into eight departments headed by
ministers who are sometimes called Ashtapradhan.
The eight ministers were:
1. Peshwa who looked after the finances and general
administration.
2. Sari-Naubat who was the Senapati.
3. Majumdar looked after the accounts.
4. Waqai navis looked after the intelligence, post and household
affairs.
5. Surnavis or Chitnis looked after official correspondence.
6. Dabir looked after foreign affairs.
7. Nyayadhish looked after justice.
8. Pandit Rao looked after ecclesiastical affairs.
The ashtapradhan was not a creation of Shivaji and many of these
officers like Peshwa, Majumdar, Waqai navis, Dabir and Surnavis had
existed under the Deccani rulers also.
All the members of the asthapradhan except Pandit Rao and Nyaydhish
were asked to lead military campaigns.
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Under Shivaji these offices were neither hereditary nor permanent and
held the office at the pleasure of the king. They were also frequently
transferred.
Each of the ashtapradhan was assisted by eight assistants diwan,
Majumdar, Fadnis, Sabnis; Karkhanis, Chitnis, Jamadar and Potnis.
Chitnis dealt with all diplomatic correspondences and wrote all royal
letters.
The Fadnis used to respond to the letters of commanders of the forts.
The Potnis looked after the income and expenditure of the royal
treasury.
Army
Cavalry and infantry constituted the primary part of the army.
The Paga cavalrymen were called the Bargirs. They were provided horses
by the state while the Silahdars purchased their armies and horses
themselves.
The Paga cavalry was well organized. Twenty-five horsemen formed a
unit which was placed under a Havildar.
Shivaji preferred to give cash salaries to the regular soldiers, though
some time the chief received revenue grants.
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Strict discipline was maintained in the army. The plunder taken by each
soldier during campaign was strictly accounted for in the army
organization of Shivaji.
Shivaji maintained a navy as well. The navy was divided into two parts
and each part was commanded by Darive Nayak and Mai Nayak
respectively.
Successors of Shivaji
There ensued a war of succession after the death of Shivaji between his
sons, Shambaji and Rajaram and Shambaji emerged victorious but later
he was captured and executed by the Mughals.
Rajaram succeeded the throne but the Mughals made him to flee to the
Ginjee fort. He died at Satara.
Rajaram was succeeded by his minor son Shivaji II with his mother Tara
Bai as regent.
The next ruler was Shahu in whose reign the Peshwas rose to power.
Peshwas Balaji Viswanath (1713-1720)
Balaji Viswanath began his career as a small revenue official and became
Peshwa in 1713.
As Peshwa, he made his position the most important and powerful as
well as hereditary.
He played a crucial role in the civil war and finally made Shahu as the
Maratha ruler.
He sought the support of all Maratha leaders for Shahu.
In 1719, Balaji Viswanath got certain rights from the then Mughal
emperor, Farukh Siyar.
1. First, the Mughal emperor recognized Shahu as the Maratha king.
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The Bhonsles
The line at Nagpur Bhonsles was subordinate to the Satara rulers.
A crucial figure from this line was Raghuji Bhonsle (ruled 1727-55), who
was responsible for the Maratha incursions on Bengal and Bihar in the
1740s and early 1750s.
The relations of his successors, Janoji, Sabaji, and Mudhoji, with the
Peshwas and the Satara line of Bhonsles were varying, and it is in this
sense that these domains can be regarded as only loosely confederated,
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The Gaikwads
The Gaikwads, gathered prominence in the 1720. Initially they were
subordinate not only to the Bhonsles but also to the powerful Dabhade
family.
However, it was only after the death of Sahu, when the power of the
Peshwas was further enhanced, that the position of the Gaikwads truly
improved.
By the early 1750s, their rights on large portion of the revenues of
Gujarat were recognized by the Peshwa.
The expulsion of the Mughal governor of the Gujarat province from his
capital of Ahmadabad in 1752 set the seal on the process.
The Gaikwads preferred, however, to establish their capital in Baroda,
causing realignment in the network of trade and consumption in the
area.
The rule at Baroda of Damaji (1768) was followed by a period of some
turmoil.
The Gaikwads still remained partly dependent on Pune and the Peshwa,
especially to intervene in moments of succession crisis.
The eventual successor of Damaji, Fateh Singh (ruled 1771- 89), did not
remain allied to the Peshwa for long in the late 1770s and early 1780s,
and chose to negotiate a settlement with the English East India
Company, which eventually led to increased British interference in his
affairs.
By 1800, the British rather than the Peshwa were the final arbiters in
determining succession among the Gaikwads, who became subordinate
rulers under them in the nineteenth century.
The Holkars
Initially the Holkars had very little political power. However, by 1730s
their chief Malhar Rao Holkar consolidated his position. He was granted
a large share of the chauth collection in Malwa, eastern Gujarat, and
Khandesh.
Within a few years, Malhar Rao consolidated his own principality at
Indore, from which his successors controlled important trade routes as
well as the crucial trading centre of Burhanpur.
After Malhar Rao, control of the dynastic fortunes fell largely to his son’s
widow, Ahalya Bai, who ruled from 1765 to 1794 and brought Holkar
power to great glory.
The Sindhias
The Sindhias carved a prominent place for themselves in North Indian
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