Brownlies Principles of Public International Law
Brownlies Principles of Public International Law
Brownlies Principles of Public International Law
R EVIEWS OF B OOKS
Most international lawyers, I assume, have some kind of a personal relation to Brownlie’s
Principles of Public International Law. In my own case it is to the third edition from 1979
in which I have been examined twice – once for an intermediary degree in law at my
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The British Yearbook of International Law (2013)
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The two men both are the same and differ. That applies to the books, too. Their layout
has remained unchanged. That is a plus. In relation to Malcolm Shaw’s widely used but
overly thick textbook, and the essay format used by Vaughan Lowe in his International
Law, Brownlie, though long, stays nicely in the hand and its paragraph structure and
system of titles and subtitles carves the book in sections suitable for learning purposes
and for being picked up from the shelf to check a point. The overall feel is loyalty to the
old version. But not much reading is needed to notice that this is a different book. In fact,
one notices it immediately because where the old Brownlie started in medias res by a
chapter on ‘Sources’, the new one begins with a 16 page historical and doctrinal intro-
duction. Instead of shock and awe, the reader is gently guided into the international law
world by a pleasant expository voice that gives a few hints as to the where ‘international
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Adding an Introduction illustrates what I see as the biggest and most obvious change
from the old to the new Brownlie. Crawford has rewritten the chapters as systemic
wholes, linking doctrines and practices under larger headings, and providing explan-
ations and justifications to parts and statements and cases that previously stood by them-
selves as representatives of this or that rule. With this, the work has become much more
readable and ‘coherent’. But it has also lost precisely the eccentricity that used to char-
acterize the ‘old’ Brownlie – the quality that used to drive students (including myself)
mad because of its demand either to learn things by heart or figuring out the conclusions
oneself. The old Brownlie carried the reader forward almost randomly without tying
individual topics under explanatory titles or principles. The chapter on ‘Territorial
Sovereignty’ in the 6th edition, for example, had 21 and ‘The Creation and Transfer of
Territorial Sovereignty’ 24 sub-chapters which appeared as if they had fallen from the
sky – which in a sense they had because each represented some past case that had
emerged from the vicissitudes of history and was in some way ‘special’ so that it could
not be subsumed under the old titles. It had to have a new one. This was part of what I
felt was the ‘eccentricity’ of the old Brownlie. It explained international law as a wholly
empirical phenomenon; topics and rules emerged out of practical needs. They grew up a
bit here and there without any general plan or historical logic – at least any logic that it
would be the point of a textbook to reveal. The student was to learn international law as
bricolage – a wholly practical craft of using whatever precedents happened to be available
to construct an argument about the legality vel non of some international behaviour.
To me (and I suppose to many other continental students) this was always the hardest
bit about the old Brownlie. Even when we passed the exam, many must have left the field
tired of its arbitrariness. For others, such as myself, there was always some satisfaction at
having done this also in this way. Most continental law books explain their topic in terms
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of principles and purposes, organising the discipline in more or less logically interrelated
parts and making it ‘stand for’ something (the ‘welfare state’, ‘modern criminal policy’,
‘deepening and widening integration’, ‘the protection of fundamental rights’). We learn
that academic law is about interpretation and systematization. And yet, more often than
not this leads into wholes that are only apparently coherent. The reader would soon
notice the underlying indeterminacy, the way the author has forced the materials in a
preconceived system that seems no less arbitrary than its alternatives.
This is why I found the old Brownlie’s unabashed empiricism appealing. Here now was
an author who did not even try to explain away the field’s randomness but embraced it.
There was an arrogance about that approach, I admit. I do not think political science is
‘the most vacuous of fields’. There is room for system and coherence. But I always
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Underneath a general loyalty to the original, Crawford has reorganised much of the work.
The general flow of chapters continues as before but things have been moved around and
united to larger wholes. Topics are introduced by a few new paragraphs and the language
has become less complicated, more carefully explanatory. Names of cases no longer fall
from the sky like dead birds but are now surrounded by a few sentences to explain the
facts. Sharp expressions (such as ‘absurd’) have given space to a more patient literary
voice.
With the new introduction, ‘sources’ (now chapter 2) have lost their position as an
overture. The law does not just emerge from what tradition has brought up; we are no
longer in the mode of craftsmen teaching apprentices. Instead, we are at a university
where things are explained by reference to history, philosophy and current problem-
solving needs. From ‘here it is, take it or leave it’ we have been invited to ‘understand’
and perhaps even approve of the law that follows. Needless to say, as a ‘crit’, I find this
disconcerting. The substance of ‘sources’ remains, however, largely unchanged. That
‘judicial decisions’ have gone up and ‘writings of publicists’ have come down caters to
contemporary Anglo-American understandings. Perhaps to counterbalance, a big change
has been introduced into chapter 3 on ‘Relations of International and National [no longer
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‘Municipal’] Law’ that has grown from 22 to altogether 63 pages. The chapter now
includes wholly new and extremely valuable sections on the position of international
law in the United States and in the civil law tradition (77-111). This is one of the
most significant improvements in the work.
Aside from having integrated the previously independent chapter on ‘International
Organizations’, Part II (‘Personality and Recognition’) has undergone no great change.
In line with his moderate functionalism, Crawford has chosen to endorse a flexible theory
of legal subjecthood adding new but surprisingly brief sections on international admin-
istration of territory and corporations. We are still ruled by sovereignty and will so
remain for the foreseeable future – quite a difference to continental vocabulary of com-
munity interests being realized just the day after tomorrow. Here we are on Crawford’s
substance. This meant that some parts were badly outdated. One of them was ‘Common
Amenities and Co-operation in the Use of Resources’ with sections on ‘economic aid’ and
peaceful uses of atomic energy that had little to do with contemporary approaches; the
former has now been removed and the latter completely rewritten to reflect novel con-
cerns about nuclear energy, including the Iran problem and Fukushima. Brownlie ap-
proached ‘The Protection of the Environment’ as a public international law generalist,
conscious of problems in State responsibility but confident that they could be overcome.
Crawford has given the chapter a new flavour of technicality, even mentioning ‘collective
action problems’ in the management of the network of new multilateral treaties. Still, the
section feels bloodless, perhaps owing to the brevity with which individual treaty-re-
gimes are mostly just mentioned. Crawford’s decision to maintain Brownlie’s organiza-
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Crawford’s Brownlie has remained in spirit loyal to the original. The sometimes very
extensive updating and restructuring has made the work more readable and coherent,
providing the reader a good sense of international law as a complex, but reasonably well-
working ‘system’. Its case-references and notes apparatus are excellent and the overall
view it opens to early 21st century international law has an unparalleled combination of
depth and width. Crawford’s Brownlie is the most impressive English-language textbook
available. Even without the eccentricities, I am happy to have my students read this as
part of their entry into the world of international law.
That also brings forth some of the limits of the book, or of the genre in which it
has been written. Brownlie opens a reliable view on what skilled European professionals
think about public international law today. Any one of them would have been proud of
having produced this work. But the work does not leave room for reflection of the op-
eration of international law, or its ideological commitments. The world the rules and
institutions help to structure remains distant; the ‘politics’ of international law largely
invisible.
As thorough, detailed and well-structured as the work now is, it still leaves a gaping
hole in the place where the reader would wish to enquire ‘how well do these rules and
institutions work?’ Or indeed, ‘for whom do they work?’ Textbooks in the United States
often pose those types of question but their empiricism remains methodologically na€ıve
and thin on giving students the practical preparedness the field expects. Not to say
anything about their Great Power myopia. But the questions they pose about the political
context are neither meaningless nor irrelevant. In Crawford’s Brownlie, like in most
textbooks of this type, the context has, however, vanished. The way rules and institutions
operate to distribute material or spiritual resources in the world remains invisible. Nor is
the works’ implicit ideology – functionalism and problem-solving – ever raised as a topic
of reflection. And yet there are many things that can be said about how legal rules and
principles operate in international contexts, as instruments and symbols whose meaning
cannot be detached from their uses. And then there are questions about how modern
legal expertise operates in the international world. I certainly do not mean that Brownlie
ought to have become a work of jurisprudence. To the contrary, its chief merit is that it
has not tried to be more than a good, even excellent, introduction to the materials. The
relative open-endedness of its conclusions, the careful exposition of contrary positions –
all this invites the student to form her own views. But to form them intelligently, some
sense would be needed of the world outside – the stakes that push international actors to
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act in specific ways, and the way law itself operates in the formation of their perception of
their choices.
This is an optimistic book. No doubt this reflects the spirit of its author. As a textbook,
it ought to be nothing else. And yet that optimism is out of sync with widespread con-
cerns over the state of the world it deals with. An invitation to share optimism on faith or
by enchantment with the aesthetic complexity of the ‘system’ may actually prepare
ground for complacency or cynicism when the reader steps into the world and finds it
one of conflict and struggle. I still think that one cannot be a good professional without
reading this book. Hence it will go into the exam. But reading only this is certainly not
sufficient for carrying out the tasks that the world throws in front of lawyers and others
interested in interrogating whether it is optimism, or something else, that should be the
MARTTI KOSKENNIEMI
UNIVERSITY OF HELSINKI
doi:10.1093/bybil/brt009