Transformative Education Through Values-Based Integration: Hierarchy of Values, Moral Development, and Hierarchy of Needs
Transformative Education Through Values-Based Integration: Hierarchy of Values, Moral Development, and Hierarchy of Needs
Transformative Education Through Values-Based Integration: Hierarchy of Values, Moral Development, and Hierarchy of Needs
MODULE 3
HIERARCHY OF VALUES, MORAL DEVELOPMENT, AND
HIERARCHY OF NEEDS
Learning Outcomes:
At the end of this module you are expected to:
1. The learners could integrate and understand the different thought-values on the development
of the hierarchy of needs.
2. The learners could have a gradual development of concept of right or wrong – conscious,
religious values, social attitudes and certain behaviour.
3. Elaborate the stages of development (accdg. to Kohlberg) you are into.
4. Create your own hierarchy of needs.
HIERARCHY OF VALUES
Holy
ENDURANCE INDIVISIBILITY
GENERATE DEPTH
S OTHER OF
VALUES FULFILLMENT
MORAL DEVELOPMENT
Chicago and
at the
Graduate School of Education at Harvard University.
This theory is a stage theory. In other words, everyone goes through the stages sequentially
without skipping any stage.
However, movement through these stages are not natural, that is people do not automatically
move from one stage to the next as they mature. In stage development, movement occurs when a
person notices inadequacies in his or her present way of coping with a given moral dilemma.
According to stage theory, people cannot understand moral reasoning more than one stage ahead
of their own. For example, a person in Stage 1 can understand Stage 2 reasoning but nothing
beyond that.
GINST 002
Transformative Education Through Values-Based Integration
Prepared by: JESTONY B. AMTAR Adapted by: Alvin jake Tayaban
Stage 1 -
Obedience
and Punishment
Especially common in young children, but adults are capable of expressing this type of
reasoning. At this stage, children see rules as fixed and absolute.
Obeys rules in order to avoid punishment determines a sense of right and wrong by what is
punished and what is not punished.
Obeys superior authority and allows that authority to make the rules, especially if that authority
has the power to inflict pain is responsive to rules that will affect his/her physical well-being.
Finds peer
approval very important.
Feels that intensions are as important as deeds and expects others to accept intentions or
promises in place of deeds.
Begins to put himself/herself in another’s shoes and think from another perspectives.
Is a duty doer who believes in rigid rules that should not be changed.
Respects authority and obeys it without question.
Supports the rights of the majority without concern for those in the minority.
Is part of about 80% of the population that does not progress past stage 4.
Is motivated by the belief in the greatest amount of good for the greatest number of people.
Believes in consensus (everyone agrees), rather than in majority rule
Respects the rights of the minority especially the rights of the individual
Believes that change in the law is possible but only through the system.
GINST 002
Transformative Education Through Values-Based Integration
Prepared by: JESTONY B. AMTAR Adapted by: Alvin jake Tayaban
Believes that there are high moral principles than those represented by social rules and
customs.
Is willing to accept the consequences for disobedience of the social rule he/she has rejected.
Believes that the dignity of humanity is sacred and that all humans have value.
Carol Gilligan suggests that the way boys and girls are raised in our own society leads to
differences in moral reasoning.
Kohlberg's theory is inadequate and places girls' moral reasoning at a lower level than boys'.
Boys view morality primarily in terms of justice and fairness.
Girls see morality in terms of responsibility and compassion toward individuals and a
willingness to sacrifice for relationships.
2. Goodness as self-sacrifice - where females think they must sacrifice their own wishes to what
others want.
3. Morality of nonviolence - women come to see hurting anyone as immoral, including
themselves.
4. The highest levels of morality are represented by compassionate concern for the welfare of
others.
HIERARCHY OF NEEDS
Maslow’s Assumptions:
Maslow emphasizes need for self actualization is a healthy individual’s prime motivation.
Self-actualization
It means actualizing one’s
potential.
1. Experience things fully, vividly, selflessly. Throw yourself into the experience; concentrate on
it fully; let it totally absorb you.
2. Life is an ongoing process of choosing between safety (out of fear ) and risk (for the sake of
growth: make the growth choice a dozen times a day.
3. Let the self emerge. Try to shut out external clues as to what you should think, feel, say and
let your experience enable you to say what you truly feel.
4. When in doubt, be honest. If you look into yourself and are honest, you will also take
responsibility; taking responsibility is self-actualizing.
5. Listen to your own tastes. Be prepared to be unpopular.
6. Use your intelligence. Work to do well the things you want to do, whether that means finger
exercises at a keyboard, memorizing every bone, muscle and hormone in the human body, or
learning to finish wood so it looks and feels like silk.
7. Make peak experiencing more likely: get rid of illusions and false notions; learn what you are
good at and what your potentialities are not.
8. Find out who you are, what you like and don’t like, what is good and what is bad for you,
where you are going, what your mission is. Opening yourself up in this way means identifying
defenses - and then finding the courage to give them up.