Student Development and Life Skills
Student Development and Life Skills
Student Development and Life Skills
TROY
Areas of Growth
This Unit aims to give students the understanding of dynamics of cognitive development and
to get them to participate in programmes and activities that foster logical, analytical and
sequential thought processes. Development of IQ (Intelligent Quotient) is at the core of the
Unit; cognizant of the fact that intellectual reflection and abstraction form the bedrock of
rationality and lucid thought patterns, thought forms and thought processes. This unit serves
to expose students to situations, programs and activities which stimulate:
· Analytic thinking,
· Interpretation of situations,
· Confidence, and
· Self-esteem.
Objectives
By the end of this Unit students should be able to:
· Explain and interpret situations in ways which show critical analysis and evaluation of
assumptions,
Learning Outcomes
· Ability to use theories of cognitive development to facilitate personal growth and
personal effectiveness,
· Convergence of diverse views for common good within and beyond the campus
environment.
Theoretical Framework
According to Richardson (2017), ideas of three groups of researchers have predominantly
determined the nature of thinking about student learning in higher education. The first line of
research is based on Perry (1970) Theory of Cognitive Development. According to Perry’s
theory and research, as students go through their university years, they progress along a
predictable path which is made up of four positions of development. The second line is based
on the work of Pask (1975) who postulates there being essentially two types of learners:
“serialists” and “holists”. The third line of research is based on the theoretical
framework of Marton and Saljor (1976) who, after having examined how students went about
their learning by using a qualitative method, concluded that students use two approaches;
“deep” and “surface” approaches.
However, there is a lack of cross-cultural validation of Perry’s theory. There are a number of
other limitations on Perry’ original work, most notably, a gender bias and difficulties in
measuring cognitive change. Hofer (1997) said Perry’s original research involved conducting
interviews on mostly males. Belenk, et al. (1986) found the process of cognitive development
different for females than the process reported by Perry (1970) for males.
Zhang (1999) also tried to examine the validity of Perry‘s theory among university students
in China using a self-report inventory, i.e. the “Zhang Cognitive Development Inventory”.
Repeated studies indicated that Chinese students ‘cognitive development progressed in a
direction opposite to that indicated by Perry.
Piaget (1936) did a research on cognitive development focusing mainly on early childhood
cognitive development. Piaget‘s theory is concerned with children, rather than all learners
and it focuses on development, rather than learning, so it does not address learning of
information or specific behaviors at levels beyond early childhood learning.
Despite its noted weaknesses when subjected to gender and cultural validity tests, Perry’s
Cognitive Development theory is found applicable in explaining cognitive development at
tertiary level.
At this stage, the student is required to go through the stages of the construction of
thought processes of university students according to Perry’s theory of Cognitive
Development. To get the most out of this Unit, the student has to go through the tasks
and assignments given in the order set below.
ATTRIBUTES 1 2 3 4 5
I make deliberate effort to learn new things.
I try to keep abreast with current affairs locally,
nationally, and internationally
I take part in stimulating mental activities
I consciously try to improve or learn new skills
I try to present balanced opinions in controversial
discussions
I look up things that I don’t know
I am ready to learn from my peers
I am able to discuss my skills, abilities, achievements
and successes with others
I am a good problem solver; my thinking is not
clouded by irrational beliefs or fears
I am satisfied with my level of academic achievement
at school.
I am satisfied with my level of social achievement at
home.
I am satisfied with the level of my social standing in
the community.
I am able to balance my time among school, family
life, social, recreational and spiritual life.
ON AVERAGE MY DEVELOPMENT LEVEL IN
THE ASPECTS ABOVE STANDS AT
Adopted From Life Skills Manual for Entry Level University Students UZ 2011
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Basic Duality
o Knowledge is seen as simple facts and authorities have all the knowledge
o Students’ task is to learn the right solutions and ignore other perspectives o
Knowledge is quantitative.
Multiplicity/Subjective Knowledge
Early Multiplicity
o Students see peers as sources of knowledge and can now think analytically
Late Multiplicity
o Students are now perceiving, analysing and evaluating their identity and their
decision, All opinions can be valid,
o Realization that they may not be able to rely on authorities for solutions/answers,
2. Relativism/Procedural Knowledge:
Contextual Relativism:
- Commitments and choices are foreseen as necessary to a responsible life and suggest
an individual needs to make their own decisions,
- Multiple solutions,
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3. Pre-Commitment:
4. Commitment/Constructed Knowledge
Commitments and affirmations which evolve to more intimate realization of the nature
of life
· Basic Duality
o Knowledge is seen as simple facts and authorities have all the knowledge
· Full Dualism:
o Students’ task is to learn the right solutions and ignore other perspectives
o Knowledge is quantitative.
Task: 2 Complete the following questionnaire individually and indicate your total scores. It
is comprised of 10 items. You are expected to distribute the 10 points among the statements
(a, b and c)
For Example
I am a person who: a) My rights have been violated
(4)
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Add the score from each line, i.e. all the (a’s), (b’s), and (c’s)
I am a person:
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B) Who tries to find ways so that I and others can achieve our
goals ( )
INTERPRETATION:
· Your score for all the (‘A’s) out of a 100 represents how passive you are that is
your inability to act to influence or change a situation.
· Your score for all the (‘B’s) out of 100 gives a rough estimate of your degree of
assertiveness, which refers to your tendency to claim your rights.
· Finally, your score for all the (‘C’s) out of 100 gives an indication of your degree of
aggressiveness, which refers to your tendency to want to win or succeed in social
situations.
8. Multiplicity/Subjective Knowledge
· Early Multiplicity
o Students see peers as sources of knowledge and can now think analytically
· Late Multiplicity
o Students are now perceiving, analysing and evaluating their identity and their
decision,
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o Realization that they may not be able to rely on authorities for solutions/answers,
Critical thinking in problem-solving means knowing exactly what it is you are trying to solve
and that means clearly defining the problem. Begin this exercise with pinpointing a
problem and then asking and answering crucial questions in pairs.
9. Relativism/Procedural Knowledge:
· Contextual Relativism:
o Multiple solutions,
· Pre-Commitment:
o
In groups of 20, plan and make a visit to a place of need of your choice. It could be an
orphanage, old people’s home, rehabilitation centre, prison or home of a family in the
community which needs assistance.
Begin to establish one's identity.
NB Proposal and Planning Guide for the trip should be submitted by your leader at least
three weeks before the proposed date of the planned. After the trip a report should
submitted at least 2 weeks before end of semester.
·
Use a 5 point scale: 1 stands for the lowest and 5 the highest.
ATTRIBUTES 1 2 3 4 5
I make deliberate effort to learn new things.
I try to keep abreast with current affairs locally,
nationally, and internationally
I take part in stimulating mental activities
I consciously try to improve or learn new skills
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I try to present balanced opinions in controversial
discussions
I look up things that I don’t know
I am ready to learn from my peers
I am able to discuss my skills, abilities, achievements
and successes with others
I am a good problem solver; my thinking is not
clouded by irrational beliefs or fears
I am satisfied with my level of academic achievement
at school.
I am satisfied with my level of social achievement at
home.
I am satisfied with the level of my social standing in
the community.
I am able to balance my time among school, family
life, social, recreational and spiritual life.
ON AVERAGE MY DEVELOPMENT LEVEL IN
THE ASPECTS ABOVE STANDS AT
Adopted From Life Skills Manual for Entry Level University Students, UZ (2011)
After completing the self- assessment questionnaire once again, please identify
the following
· Your strengths,
Individual Assignment
In not more than 500 words, discuss the stages of William Perry‘s theory of cognitive
development giving examples of life skills developed at each stage. Explain how the
tasks you performed in this Unit impacted on your own cognitive development.
(This assignment is not for submission to the SDO).
elenk, M. R., Clinch, B. M., Goldberger, N. R. & Tarule, J. M., 1986. Women's Ways of
Knowing: The Development of Self - Voice and Mind. New York: Basic Books.
Perry, W. G., 1970. Forms of Intellectual and Ethical Development in the College Years:
A Scheme. New York: Holt, Rinehart and Winston.
Piaget, J., 1932. The Moral Judgement of the Child. London: Routledge and Kegan.
· Basic Duality
o Knowledge is seen as simple facts and authorities have all the knowledge
· Full Dualism:
o Students’ task is to learn the right solutions and ignore other perspectives
o Knowledge is quantitative.
Task: 2 Complete the following questionnaire individually and indicate your total scores.
It is comprised of 10 items. You are expected to distribute the 10 points among the
statements (a, b and c)
For Example
I am a person who: a) My rights have been violated
(4)
Add the score from each line, i.e. all the (a’s), (b’s), and (c’s)
I am a person:
B) Who tries to find ways so that I and others can achieve our
goals ( )
INTERPRETATION:
· Your score for all the (‘A’s) out of a 100 represents how passive you are that is
your inability to act to influence or change a situation.
· Your score for all the (‘B’s) out of 100 gives a rough estimate of your degree of
assertiveness, which refers to your tendency to claim your rights.
· Finally, your score for all the (‘C’s) out of 100 gives an indication of your degree of
aggressiveness, which refers to your tendency to want to win or succeed in social
situations.
8. Multiplicity/Subjective Knowledge
· Early Multiplicity
o Students see peers as sources of knowledge and can now think analytically
· Late Multiplicity
o Students are now perceiving, analysing and evaluating their identity and their
decision,
o Realization that they may not be able to rely on authorities for solutions/answers,
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Critical thinking in problem-solving means knowing exactly what it is you are trying to solve
and that means clearly defining the problem. Begin this exercise with pinpointing a
problem and then asking and answering crucial questions in pairs.
9. Relativism/Procedural Knowledge:
· Contextual Relativism:
o Multiple solutions,
· Pre-Commitment:
o
In groups of 20, plan and make a visit to a place of need of your choice. It could be an
orphanage, old people’s home, rehabilitation centre, prison or home of a family in the
community which needs assistance.
Begin to establish one's identity.
NB Proposal and Planning Guide for the trip should be submitted by your leader at least
three weeks before the proposed date of the planned. After the trip a report should
submitted at least 2 weeks before end of semester.
·
Use a 5 point scale: 1 stands for the lowest and 5 the highest.
ATTRIBUTES 1 2 3 4 5
I make deliberate effort to learn new things.
I try to keep abreast with current affairs locally,
nationally, and internationally
I take part in stimulating mental activities
I consciously try to improve or learn new skills
I try to present balanced opinions in controversial
discussions
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I look up things that I don’t know
I am ready to learn from my peers
I am able to discuss my skills, abilities,
achievements and successes with others
I am a good problem solver; my thinking is not
clouded by irrational beliefs or fears
I am satisfied with my level of academic
achievement at school.
I am satisfied with my level of social achievement
at home.
I am satisfied with the level of my social standing in
the community.
I am able to balance my time among school, family
life, social, recreational and spiritual life.
ON AVERAGE MY DEVELOPMENT LEVEL IN
THE ASPECTS ABOVE STANDS AT
Adopted From Life Skills Manual for Entry Level University Students, UZ (2011)
After completing the self- assessment questionnaire once again, please identify
the following
· Your strengths,
Individual Assignment
In not more than 500 words, discuss the stages of William Perry‘s theory of cognitive
development giving examples of life skills developed at each stage. Explain how the
tasks you performed in this Unit impacted on your own cognitive development.
(This assignment is not for submission to the SDO).
ATTRIBUTES 1 2 3 4 5
I make deliberate effort to learn new things.
I try to keep abreast with current affairs
locally,nationally, and internationally
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achievement at school.
I am satisfied with my level of social
achievement at home.
I am satisfied with the level of my social standing in
the community.
I am able to balance my time among school, family
life, social, recreational and spiritual life.
ON AVERAGE MY DEVELOPMENT LEVEL
IN THE ASPECTS ABOVE STANDS AT
Adopted From Life Skills Manual for Entry Level University Students UZ 2011
Personality Inventory
After reading through the Application section up to "Dualism/ Received Knowledge",
complete the inventory below and indicate your total score. It comprises 10 items. For
each item. You are expected to distribute 10 points among the statements (a, b, c.) For
example:
5. A) Who feels hurt and anxious ()
B) Who is quietly self-confident ()
C) Who is brashly confident ()
6. A) Who fails to achieve my goals. ( )
B) Who tries to find ways so that I and others can achieve ()
our goals
C) Is not concerned about others and their goals ()
7. A) Who is gullible, easily taken in ( )
B) Who is open minded and questioning ()
C) Who is suspicious and cynical ()
8. A) Who feels bad about own weaknesses ( )
B) Who is aware of own weaknesses ()
Interpretation:
Your score for all the A's out of 100 represents how passive you are; that is, your
inability to act to influence or change a situation.
Your score for all the B's out of 100 represents gives a rough estimate of your
degree of assertiveness, which reflects your tendency to claim your rights.
Finally your score for all the C's out of 100 represents how out of 100 gives an
indication of your degree of aggressiveness, which refers to your tendency to
want to win or succeed in social situations
Areas of Growth
This Unit discusses the concept of moral development as an important aspect of holistic
student development. Development of the character of integrity, honesty, transparency,
truth and altruism is at the core of the Unit. Students are first taken through dynamics of
moral development, before they embark on activities that foster inculcation of moral
principles and values in students. Exercises in this Unit will be done cognizant of the fact
that there is a clear-cut distinction between piety and erudition, i.e., having knowledge of
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what is good does not necessarily lead to doing the good. We shall therefore need to put
emphasis on how to do well, even under difficult circumstances.
This unit aims to develop the following values and skills in students:
· Integrity,
· Honesty,
· Courage,
· Friendship,
· Politeness,
· Spirit of Ubuntu,
Objectives
1. By the end of this Unit, students should be able to:
· Use Kohlberg’s theory as a tool of improving their moral reasoning and conduct,
· Identify what they regard as major moral problems in their lives and apply moral
theories in resolving them.
Learning Outcomes
“Education without application is just entertainment.”
· Positive feedback from industry regarding the character and behaviour of our
students.
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Theoretical Frameworks
Moral development theories can be classified as follows:
4.1 Psychoanalytic Theories
4.2 Neuro-Cognitive Development
Piaget (1962)’s game theory was born out his study of children playing games and their
development of justice and fairness in the context of games. His theory, though much of
an accepted part of research in psychology and economics, has problems of validity
across chronological age boundaries.
Gilligan (1993) believes there is a difference in the ways that men and women develop
that is not fully explored in the traditional theories of development such as Chickering's.
Gilligan argues that men's development has a justice or separation orientation. Men look
for one answer, one truth that will end future debate about the subject. Women, on the
other hand, have a caring orientation. Women are more likely to view a problem in a
particular context and try to determine a solution which will cause the least harm to the
most number of people. Neither way of viewing the world is more right than the other;
they are just different ways of looking at the world.
Areas of Growth
Carson (1989) describes human metaphysics as constitutive of physical, mental and
spiritual dimensions; and posits that a complete education will include a balance among
each of these three characteristics. This Unit attempts to integrate the spiritual
dimension of man by including faith development as an integral aspect of student
development targeting growth in the following life skills:
· Humility,
Objectives
By the end of this Unit students should be able to:
· Show elements of humility in the way they exercise authority and power,
· Behave in a manner which shows tolerance to cultural, racial, tribal, gender and
religious diversity in their communities.
Learning Outcomes
· Social harmony and integration across cultural and ethnic bounds,
· Discipline and self-restraint and less use of coercive enforcement of rules and
regulations.
Task 1: Complete the self-evaluation questionnaire below as honestly as you can. It is meant
to guide you on how you progress further with the course.
Ev Evaluate yourself in the attributes using the 5 point scale: 1 stands for lowest score
and 5 highest.
ATTRIBUTES 1 2 3 4 5
I have my own personal values and beliefs about
life
I take part in stimulating spiritual activities
(fellowship)
I make conscious choices about my actions based
on my personal values
Life is meaningful for me, and I feel a purpose in
life.
I respect others' beliefs and values, especially those
that differ from mine.
I appreciate that super natural forces exist and have
control on my life.
I feel gratitude for the good things in my life.
I find the new learning environment compatible
with my belief system.
The University set-up accommodates my belief
system.
I am still in touch with members of my
fellowship/religious circles.
There are areas of conflict between my studies and
my belief systems.
The University system is flexible enough for me to
exercise my faith.
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Task 2: Discuss your responses with colleagues in your group and write a short essay
describing new perspectives you learnt from the discussion, highlighting life-changing
lessons.
Theoretical Framework
Faith and moral development theories have been studied at depth by a number of authorities.
According to Fowler (1981:24), “Faith allows human beings to conceptualize what they call
the ‘ultimate environment’, the version of the world that individuals create in their minds that
shape the ways in which they understand and live in the real world.” In this unit, faith is
interrogated in the context of Parks’ Faith Development Theory. The theory focuses on
transition of adolescents to mature adults during the process of making-meaning of their
lives. Parks (2000) states that the faith experience in young adults (17-30 years) involves
making new discoveries that differ from previously held assumptions about the world and
subsequently altering their structures of faith and meaning. The theory is recommended by
other authorities for providing useful contribution to the literature on student development in
tertiary institutions.
Young adulthood is a critical point of life where faith develops. Adolescents probe
commitment, develop self-knowledge, self-discovery and choose their own path in the world.
Students may commit tentatively to multiple ways of knowing or making sense of their
experiences through the lenses of different belief systems. They cultivate ability to question
and develop their own truths. Individuals mingle with the world, participate in dialogues and
develop a new order in life. Parks (2000) argues that a flexible mentoring community, non-
judgmental in its shared value, is very crucial when students make new choices. It needs to
foster students’ faith development. Students’ belief systems are fragile and vulnerable during
their stage of probing commitment but are healthy and full of promise when supported by
forms of community.
Faith development emerges in sequential stages, moving from a dualistic perspective where
students accept the belief system of their communities without question to an integrated
belief system that acknowledges multiple explanations. Young adults cope with diversity
during the self-discovery process such as economic changes, social vulnerability, among
others. They experience shipwrecks in their lives which also has influence on their belief
systems. Individuals begin taking responsibilities for themselves including their faith and
choices made as the young adults mature. It is the spiritual capacity of human life by which
individuals recognize the essence of life itself. Students develop self-discipline or self-
management skills when focusing on the connection between the structure, content of faith,
the role of distress and imagination. Watts (2003) comments that in as much as Parks’ theory
is widely used, it puts too much emphasis on cognition hence it could not be effective when
working with other races as it ignores the role of ethnicity.
Cognitive (Knowing), Dependence and Community. As students develop, they have new
ways of understanding these forms of knowing which occur within four periods associated
with development of young adults as shown below:
Fowler (1990), in consensus with Parks, claims that these stages form an invariant of
hierarchical sequence, always experienced in the same order collated with advanced life
stages.
a) Adolescent/Conventional
Dependency: Adolescents rely on authorities to determine how they should feel about
events in their worlds. This reliance is changed when the truth they have been taught is
discovered to be fallible or young adults examine changes in dependency on others,
thus when they provide a way to evaluate value of disturbance in faith development
(Parks, 2000). Being dependent or non-dependent, the adolescents remain authority-
based until the system is found faulty to encourage exploration.
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Task 2: Identify spiritual practices/activities in your religion in which you take part and/or
to which you subscribe as a matter of faith but you are yet to fully comprehend.
Task 3: Has your coming to University affected your belief system (either negatively or
positively) and how do you wish to deal with or capitalize on the situation?
5.2 Young Adult.
Parks (2000) indicates that individuals start taking responsibility at this stage. This rarely
occurs until at least the age of 17 and many people never reach it.
Do you agree with the author’s observation? What could be the reasons for the
disruptions?
Parks (2000), notes that adolescents develop self-trust, self-drive attitudes and begin to
ask questions regarding purpose, vocation and belonging as they mature. They
question their ability to make the world a better place. A sense of feeling “unsure” is said
to infuse this period in life.
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Task 4: Identify or establish a faith group on campus with which you can work in either
strengthening or finding spiritual support in line with your belief system and try to adjust and
fit its activities in your social/spiritual life.
AND/OR
Identify a club whose activities involve service to communities around and actively
participate in the planning, execution and evaluation of a project to carry out for the
semester. Include your club activities in your diary. Feel free to also start a new club with
your colleagues and give periodic reports on how your interactions are promoting your
personal growth.
Task 5: Complete the self-evaluation questionnaire below as honestly as you can. Use
a 5 point scale: 1 stands for lowest score and 5 the highest.
NB: You are advised to complete this at the end of the semester in order to
assess your progress.
ATTRIBUTES 1 2 3 4 5
I have my own personal values and beliefs about
life.
I take part in stimulating spiritual activities
(fellowship)
I make conscious choices about my actions based
on my personal values
Life is meaningful for me, and I feel a purpose in
life.
I respect others' beliefs and values, especially those
that differ from mine.
I appreciate that super natural forces exist and have
control on my life.
I feel gratitude for the good things in my life.
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I find the new learning environment compatible
with my belief system
The university set-up accommodates my belief
system
I am still in touch with members of my
fellowship/religious circles.
There are areas of conflict between my studies and
my belief systems.
The University system is flexible enough to
exercise my faith.
Task 6: Working with members of your group, comment on the progress you think you have
made comparing with the ratings you gave yourself at the beginning of the unit. Identify
areas you need to work on to improve your ratings and suggest how you intend to progress in
the next semester.
Written Assignment
In not more than 1000 words discuss Parks Faith Development theory describing
periods that young adults undergo by giving examples of life skills lessons acquired on
each stage and how it impacts on your personal life (The assignment is not for
submission to the SDO).
References
Carson, V. B., & Koenig, H. G. 1989, Spiritual Dimensions of Nursing Practice.
Philadelphia,
PA: Saunders. Evans, N. J., Forney, D. S., Guido, F. & Patton, L. D. R. K. A., 2010.
Student Development in College: Theory Research and Practice. 2nd ed. San Francisco:
Jossey-Bass.
Fowler, W. J., 1981. Stages of Faith, the Psychology of Human Development and the
Quest for Meaning. New York: Harper Collins.
Mozhgan, A., Parvash, J., Nadegholi, G. & Bahram, J., 2010. College Students
Competencies Development: A Model. International Journal for Cross-Disciplinary
Subjects in Education (IJCDSE) , 1(3).
Parks, S. T., 2000. Big Questions Worthy Dreams: Monitoring Young Adults in their
Search for Meaning, Purpose and Faith. San Francisco: Jossey- Bass.
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Watt, S. K., 2003. Come to the River: Using Spirituality to Cope, Resist and Develop
Identity, s.l.: s.n.
a) Adolescent/Conventional
Dependency: Adolescents rely on authorities to determine how they should feel about
events in their worlds. This reliance is changed when the truth they have been taught is
discovered to be fallible or young adults examine changes in dependency on others,
thus when they provide a way to evaluate value of disturbance in faith development
(Parks, 2000). Being dependent or non-dependent, the adolescents remain authority-
based until the system is found faulty to encourage exploration.
Task 2: Identify spiritual practices/activities in your religion in which you take part and/or
to which you subscribe as a matter of faith but you are yet to fully comprehend.
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Task 3: Has your coming to University affected your belief system (either negatively or
positively) and how do you wish to deal with or capitalize on the situation?
5.2 Young Adult.
Parks (2000) indicates that individuals start taking responsibility at this stage. This rarely
occurs until at least the age of 17 and many people never reach it.
Do you agree
Areas of Growth
This Unit discusses the concept of moral development as an important aspect of holistic
student development. Development of the character of integrity, honesty, transparency, truth
and altruism is at the core of the Unit. Students are first taken through dynamics of moral
development, before they embark on activities that foster inculcation of moral principles and
values in students. Exercises in this Unit will be done cognizant of the fact that there is a
clear-cut distinction between piety and erudition, i.e., having knowledge of what is good does
not necessarily lead to doing the good. We shall therefore need to put emphasis on how to do
well, even under difficult circumstances.
This unit aims to develop the following values and skills in students:
· Integrity,
· Honesty,
· Courage,
· Friendship,
· Politeness,
· Spirit of Ubuntu,
Objectives
1. By the end of this Unit, students should be able to:
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· Use Kohlberg’s theory as a tool of improving their moral reasoning and conduct,
· Identify what they regard as major moral problems in their lives and apply moral
theories in resolving them.
Theoretical Frameworks
Moral development theories can be classified as follows:
4.1 Psychoanalytic Theories
Propounded by Sigmund Freud, psychoanalytic moral development theory posits that man
has an internal moral compass which rises with age, arising after age five. This moral campus
suppresses urges and drives him to ideal moral behaviour. The campus, also known as the
superego, consists of two main parts: the ego ideal and the conscience. The ego ideal includes
rules for good behaviour that are learned from authority figures. The conscience includes
rules of what not to do that are learned from authority figures. Classic psychoanalytic theory
suggests that guilt and self-punishment, stirred by the superego, occur when a child behaves
in a way that is contradictory to internalized parental values. More modern psychoanalytic
theory stresses conscience development as the growth of a superego, arising out of a positive
identification with parental values rather than because of guilt.
4.2 Neuro-Cognitive Development
Piaget (1962)’s game theory was born out his study of children playing games and their
development of justice and fairness in the context of games. His theory, though much of an
accepted part of research in psychology and economics, has problems of validity across
chronological age boundaries.
Gilligan (1993) believes there is a difference in the ways that men and women develop that is
not fully explored in the traditional theories of development such as Chickering's. Gilligan
argues that men's development has a justice or separation orientation. Men look for one
answer, one truth that will end future debate about the subject. Women, on the other hand,
have a caring orientation. Women are more likely to view a problem in a particular context
and try to determine a solution which will cause the least harm to the most number of people.
Neither way of viewing the world is more right than the other; they are just different ways of
looking at the world.
This theory was propounded by a Psychologist called Lawrence Kohlberg (1927-1987) who
studied moral reasoning and development, with much of his work based on the works of Jean
Piaget and John Dewey. He argued that morality is close knitted into the concept of self-
awareness. He taught morals through exposing students to moral dilemmas. Kohlberg
believed that good morals are fundamental elements of being a good citizen and argued that
morality develops in a progressive way from infancy to adulthood. He posited that there are
three levels (in a total of six stages) through which morality develops in human beings. These
are, Pre-conventional, Conventional and Post-Conventional. Below is a detailed description
of the stages in Kohlberg’s Theory of Moral Development.
I. Pre-conventional Level
At this level, the child is responsive to cultural rules and labels of good and bad, right or
wrong, but he interprets the labels in terms of either the physical or consequences of action
(punishment, reward, and exchange of favors) or the physical power of those who enunciate
the rules and labels. The level is divided into the following three stages:
At this level, the individual perceives the maintenance of the expectations of his family,
group, or nation as valuable in its own right, regardless of immediate and obvious
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consequences. The attitude is not only one of conformity to personal expectations and social
order, but of loyalty to it, of actively maintaining, supporting, and justifying the order and
identifying with the persons or group involved in it. The level consists of the following two
stages:
Stage 2: The "Law and Order" orientation. The individual is oriented toward authority,
fixed rules, and the maintenance of the social order. Right behavior consists in doing one's
duty, showing respect for authority, and maintaining the given social order for its own sake.
The individual makes a clear effort to define moral values and principles that have validity
and application apart from the authority of the groups of persons holding them and apart from
the individual's own identification with the group. The level has the two following stages:
Psychoanalytic Theories
Propounded by Sigmund Freud, psychoanalytic moral development theory posits that
man has an internal moral compass which rises with age, arising after age five. This
moral campus suppresses urges and drives him to ideal moral behaviour. The campus,
also known as the superego, consists of two main parts: the ego ideal and the
conscience.
The ego ideal includes rules for good behaviour that are learned from authority figures.
The conscience includes rules of what not to do that are learned from authority figures.
T.TROY
Classic psychoanalytic theory suggests that guilt and self-punishment, stirred by the
superego, occur when a child behaves in a way that is contradictory to internalized
parental values.
Neuro-Cognitive Development
Piaget (1962)’s game theory was born out of his study of children playing games and
their development of justice and fairness in the context of games. His theory, though
much of an accepted part of research in psychology and economics, has problems of
validity across chronological age boundaries.
I. Pre-conventional Level
At this level, the child is responsive to cultural rules and labels of good and bad, right or
wrong, but he interprets the labels in terms of either the physical or consequences of
action (punishment, reward, and exchange of favors) or the physical power of those who
enunciate the rules and labels. The level is divided into the following three stages:
2. Conventional Level
At this level, the individual perceives the maintenance of the expectations of his family,
group, or nation as valuable in its own right, regardless of immediate and obvious
consequences. The attitude is not only one of conformity to personal expectations and
social order, but of loyalty to it, of actively maintaining, supporting, and justifying the
order and identifying with the persons or group involved in it. The level consists of the
following two stages:
-Stage 2: The "Law and Order" orientation. The individual is oriented toward authority,
fixed rules, and the maintenance of the social order. Right behavior consists in doing
one's duty, showing respect for authority, and maintaining the given social order for its
own sake.
The individual makes a clear effort to define moral values and principles that have
validity and application apart from the authority of the groups of persons holding them
and apart from the individual