ADDIS ABABA UNIVERSITY

GRADUATE SCHOOL OF JOURNALISM AND

COMMUNICATION

A CRITICAL DISCOURSE ANALYSIS OF THE

INAUGURAL SPEECHES OF PRIME MINISTER DR. ABIY
AHMED AND THE LATE PRIME MINISTER MELES ZENAWI

BY
HABTAMU TEKLESILLASIE

DECEMBER, 2019

i
 A CRITICAL DISCOURSE ANALYSIS OF THE
INAUGURAL SPEECHES OF PRIME MINISTER DR. ABIY
AHMED AND THE LATE PRIME MINISTER MELES ZENAWI

BY

HABTAMU TEKLESILASSIE

ADVISOR: HAILU GUTEMA (PhD)

A Thesis Presented to the School of Journalism and Communication

in Partial Fulfillment of the Requirements for the Degree of Master
of Arts in Journalism and Communication

DECEMBER 2019

AAU

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 DECLARATION
This project is my own original work and has not been submitted for an award of any degree in
any other university. I have carried it out independently with the guidance and suggestions of the
research advisor.

Habtamu T/Sillasie ___________________

(The Researcher) Signature

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LETTER OF CERTIFICATION

Addis Ababa University

Graduate School of Journalism and Communication

This is to certify that the thesis prepared by Habtamu T/Sillasie, A Critical Discourse Analysis
Of The Inaugural Speeches Of The New Prime Minister Dr. Abiy Ahmed And The Former
Prime Minister Meles Zenawi with specific reference to Addis Ababa City submitted in partial
fulfillment of the requirements for the Degree of Master of Arts in Journalism and
Communication complies with the regulations of the University. The work is original in its
nature and is eligible to earn master‘s degree in journalism and communication.

Approved by the Board of Examiners:

Examiner____________________________ Signature________ Date _________

Examiner_____________________________ Signature_________ Date __________

Advisor______________________________ Signature_________ Date _________

______________________________________________

Chair of the Graduate School

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 Acknowledgment

All Praise is due to Allah, whose will let happen including my piece in the graduate level, this
research. A study of this nature wouldn‘t be possible without the support and guidance of several
people some of whom may not mention.

First of all I am grateful to my adviser Dr.Hailu Gutema whose in-depth knowledge in Discourse
I have benefited from and his incisive guidance helped me to shape my entire study. Of course,
his valuable assistance, helpful comments, and constructive feedbacks made this study true.
Quality and improvements of this work are because of his both professional assistance,
significant of all contributions.

My strong and sincere gratitude goes to my wife, Semira Hassen, whose contribution to this
study appears bold as her encouragement and motivation served its best to come to this level.
Genuinely speaking, she devoted her time for the sake of its completion and best end.

Again, the study was impossible without the help of family members, specially my mother
Tsehaynesh Yimam, as they inspired to further avail myself in the study of this kind.

Staffs at FBC (Fana Broadcasting corporate), colleagues in many places have provided
comments and deeper insights that bestowed the study to reach to its best level. I am still in
debited to my colleagues at FBC who had meaningful support and patience.

From its inception, all my friends and classmates (Eliyas Tegegn, Sisay Gebremariam, Dereje
Seyoum , Geset Asegdew and Mezmur Hawaz) , had a great deal of share in appreciations and
constructive feedbacks given to me since the start of the study. In this respect, I thank graduate
class Program (‗A‘ class) of Journalism and communication students, even the life wonderfully
shared is unforgettable.

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 Table of Contents
Pages

Acknowledgments v

Table of Contents vi

List of Tables x

List of Figures. xi

Acronyms and Abbreviation xii

Abstract xiii

CHAPTER ONE 1

1 Introduction 1

1.1 Background of the study; socio-cultural contest of Ethiopia 1

1.1.1 Pre-Meles Zenawi Political context of Ethiopia 1

1.1.2 Pre-Abiy Ahmed Political context of Ethiopia 4

1.2. Statement of the Problem 6

1.3. Objectives of the study 8

1.4. Research Questions 9

1.5 Significance of the study 9

1.6 Scope (delimitation) of the study 10

CHAPTER TWO

2) Review of Related Literature 11

2.1) Introduction 11

2.2) What Is Discourse 11

2,3) What is Discourse Analysis 12

2.4) Critical Discourse Analysis 14

2.4.1) Principles and Tenets of CDA 15

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 2.4.2) Cornerstone of CDA 17
A) Language 17
B) Power 17
C) Ideology 18
2.5) Political discourse 18
2.5.1) Types Of Political Discourse 19
CHAPTER THREE
3) Analytical Framework 22
3.1) Introduction 22
3.2) Fairclough‘s approach to CDA………………………………………………… … …22
3.3) Norman Fairclough‘s Three Dimensional Models …………………………………… 22
3.3.1) Discourse as Text …………………………………………………………… 24
3.3.2) Discourse as Discursive Practices……………………………………………. 26
3.3.3) Discourse as Social Practice…………………………………………………....28
CHAPTER FOUR
4) Textual Analysis………………………………………………………………………… ...30
4.1) Introduction ………………………………………………………………………………..30
4.2-Lexical choice /Vocabulary…………………………………………………………………30
4.2.1- The EPRDF……………………………………………………………………….30
4.2.2 Linguistic projection of Ethiopia and Ethiopianism…………………………….…32
4.2.3 The people ……………………………………………………………………..35
4.2.4 Political parties…………………………………………………………………..37
4.2.5 Youths and Nations Nationalities…………………………………………………39
4.2.6 ‗GOD‘………………………………………………………………………….40
4.2.7 Mother …………………………………………………………………………..41
4.2.8 Africa and the horn………………………………………………………………..42
4.2.9. Plans Revealed…………………………………………………………………….44
4.2.10 Ideology Differences……………………………………………………………..47

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 4.2.11 Democracy……………………………………………………………………. …49
4.2.12 The government…………………………………………………………………51
4.3 Euphemistic expressions……………………………………………………………..52
4.4 -Expressive values of words …………………………………………………………….53

4.5 Use of Rhetorical devices ……………………………………………………….………54

4.5.1 Use of Metaphor ……………………………………………………...…………54

4.5.2 Paradox …………………………………………………………………………..56

4.5.3 Metonymy ……………………………………………………………………....57

4.6 Transitivity…………………………………………………………………………………57

4.7 - Positive Negative sentences …………………………………………………………….62

4.8 Use of Pronoun……………………………………………………………………………. ..64

4.8 .1 The Pronoun ‗I‘ ……………………………………………………………..…… 64
4.8 .2 The Pronoun ‗we‘ ………………………………………………………………....66
4.9 Presupposition ……………………………………………………………………………68
CHAPTER FIVE
Analysis – Discursive Practice and Sociocultural Practice………………………………….….73

5.1. Introduction ………………………………………………………………………..….……73

5.2. Discourse Practice ……………………………………………………………………..…..73
5.2.1 Intertextuality ……………………………………………………………………..….73
5.2.2.Sensationalization………………………………………………………………… .74

5.2.3 Interpretation of situational Context………………………………………………………75

5.2.3.1. 'What‘s going on?' …………………………………………………………………..75

5.2.3.2. ‘Who‘s involved?' ……………………………………………………………75

5.2.3.3. 'In what relations?'……………………………………………………………76
5.2.3.4. Mismatches between elements of this analysis, resources ……………………77

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 5.3 Sociocultural Practice………………………………………………………………………77
5.3.1-Institutional Process …………………………………………………………………..78
5.3.2-Societal processes …………………………………………………………………….79
CHAPTER SIX
6 SUMMARY, CONCLUSIONS, AND DIRECTION FOR FURTHER STUDY …………… 83
6.1 SUMMARY ……………………………………………………………………………….. 83
6.2 Conclusion…………………………………………………………………………………. 84
6.3 Direction for Further study ……………………………………………………………….85
Reference.………………………………………………………………...….………..………..86

Appendix A 90

Appendix B 97

Appendix C 107

Appendix D 117

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LIST OF TABLES PAGE

Table 4.1: Frequency of the word ‗Ethiopia‘ 32

Table 4.2: Summary of Meles‘s and Abiy‘s representation of the word ‗people‘ 35

Table 4.3: Summary of Abiy‘s and Meles‘s representation of ‗Political parties‘ 37

Table 4.8.1: Frequency of the pronoun ‗I‘ in the two speeches 63

Table 4.8.2: Frequency of the pronoun ‗we‘ in the two speeches 65

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LIST OF FIGURES PAGE

Figure 1: Givi Amaglobeli‘s classification of political discourse 19

Figure 2: Fairclough‘s CDA model 1995:98 23

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ACRONYMS and ABBREVIATIONS

CDA - Critical Discourse Analysis

DA - Discourse Analysis

EPRDF - Ethiopian People Revolutionary and Democratic Front

EPLF – Eritrean People Liberation Front

OPDO - Oromo People Democratic Organization

OLF - Oromo Liberation Front

ONLF- Ogaden National Liberation Front

ODP - Oromo Democratic Party

PD - Political Discourse

TPLF – Tigray People Liberation Front

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 Abstract

The main purpose of this thesis was to critically analyze the inaugural speeches of the two Prime
Ministers, Meles Zenawi (on 9th May of 1995) and Dr. Abiy Ahmed (2nd April of 2018). Norman
Fairclough‟s model known as the tri-dimensional approach to critically discourse analysis was employed
for the purpose. The analysis involved identifying linguistic features used in the two speeches typical
discursive characteristics underlying the inaugural speeches and exploring their relationship with socio-
cultural practice. The data analysis of text demonstrates the two politicians‟ lexical choice was made in
line with the political ideologies they endorsed. Meles‟s representation of the EPRDF and the government
projects his view as positive while Abiy employed lexical elements to criticize the 27 years of EPRDF and
the government. Ethiopian Nationalism was given less (even no) importance in the speech of Meles while
Abiy boldly set to magnify the discourse along with the use „God‟ and „Mother‟ to win the interest of the
„mass‟. The revelation of plans in the speech indicated the political thought they are accustomed with,
developmental state for Meles and purely liberal for Abiy. Abiy gave priority to youths than Meles who
strategically brought nations and nationalities instead. Political parties and ideologically different views
were identified which demonstrated Meles‟s authoritative and Abiy‟s strategic approach. Metaphor,
metonymy and paradox were the rhetoric devices used in the speeches. The result of the transitive
analysis showed that Abiy had created an own chance to express his feelings, which was inclusive as
government, Meles used the mental process expressing construction in its passive form to leave actions
open to the unknown doer, perhaps himself. Unlike Meles, Abiy‟s positive sentences and remark had
negative connotation and stronger effect. In using pronouns, that showed power struggle, Abiy‟s „I‟ used
to ask for forgiveness and take responsibility while Meles‟s was mostly to urge. And, Abiy „We‟ found to
be inclusive than Meles‟s. Presuppositions were utilized for some indirect ideological statements.
Senationalization was the discursive strategy used. Social political tendencies of the „mass‟ and peoples‟
excessive but explicit need , social realities in general , had been manipulated and functioned as a base
for the two Politian‟s ideological endorsement. The analysis of the political speeches and its meaning
gleamed a moral line of communication between a politician and his people. The analysis is analysis of
political language which is a form of communication and everything starts from language.

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 CHAPTER ONE

INTRODUCTION

1.1 BACKGROUND OF THE STUDY: SOCIO-POLITICAL CONTEXT OF ETHIOPIA

1.1.1) Pre-Meles Zenawi Political Context of Ethiopia

Born in Adwa, Tigray, in northern Ethiopia , Meles was the Prime Minister of Ethiopia from
1995 to his death in 2012.Since 1989, he was the chairman of the Tigray People's Liberation
Front (TPLF), and the head of the Ethiopian People's Revolutionary Democratic Front (EPRDF)
starting from its formation in 1991. Before becoming Prime Minister in 1995, he served as
President of the Transitional Government of Ethiopia from 1991 to 1995.

Meles ,who left Haile Selassie I University to join the TPLF and oppose the Derg, stated that
EPRDF's victory was a triumph for the thousands of TPLF-fighters who were killed, for the
millions of Ethiopians who were victims of the country's biggest famine during the Derg regime,
when some are convinced that many Ethiopians had died from famine and the Red Terror.

Then, after the overthrow of the Derg's military government, he was elected as President of the
transitional government and later as Prime Minister. It is argued that he has lifted his country
from the ruins of civil war and transformed it into one of Africa‘s fastest-growing economies.

Right before Meles comes to his premiership the country faced a lot of political instability due to
the growing tension and refusal to the military power, Derg. Many agree that the revolution came
to expansion against the feudal system in 1960s (EC) is high jacked by the military Derg leaving
the country with communist political administration.

The Derg regime was characterized with high violence of human rights, freedom of expression,
and more adequately the right to property. All those rights were unlikely to be respected by the
government of that time which ultimately brought people together to establish ethnic based
freedom movements for their rights.

The Meles led EPRDF, the coalition of four ethnic based political movements ,had diverse
foreign support; the Arab League, as well as Western nations, supported the EPRDF rebels

1
against the communist Moscow-supported government (although the TPLF was at the time
Marxist) at the height of the Cold War.

Increased need to avoid unitary system of government having the discourse of diversity, and the
need to be recognized for the assertion of their benefit, many were ambitions of their rights and
privileges respected. The riot EPRDF hold at from the beginning tends to be more capitalist than
socialist, which many thought a solution to get their political questions answered.

Recurring famine throughout the country more specifically in the northern Ethiopia left many
starved and forced to flee. Life in a hand to mouse frequency grows the anger of the people
towards the government in the course of time. Even for some opportunists of having the capacity
to get grown and make money, they were hardly allowed to accommodate and had a limited
expansion in any developmental aspects. Of course the nature of socialist government doesn‘t
allow so in principle. However, the government does a lot in creating sense of nationalism and
decreasing illiteracy along with some useful efforts to expand mechanized farming.

Paradoxically, the government undermines ownership of properties and the right to property
irrespective of its decision to let the land for the ones who cultivate it.

Above all there is nothing violated than the right of individuals democratic and human rights
assumed to be respected according to the global trends of that time. The suppression on
democratic rights of individuals became the cause for the raised quest of political participation.
Ethnic based groups strongly aggravated the issue and became freedom fighter for this sake.

From the beginning the people were suspicious of the military Derg as it wasn‘t the one given
public acceptance, and undemocratically sworn. The long time question of the entire people to
have a democratically elected government with fair representation and political participation
remained unanswered and the military Junta, Derg, stayed in power for along.

Inequality in gender had also been the question of many and was the center of debate holding the
argument that women should have affirmative chances to equally participate with their counter
parts. Indeed, practicing religion in a more freeway was also the one which assures the equality‘s
the unitary system systematically undermines diverse nations and nationalities, disappointment

2
were there among the ones who thought their culture and language is unrecognized and
suppressed.

In the times right before the victory of EPRDF, the growing tension and civil war, the
government‘s aggressive response to the protests badly dismantle the peace and stability of the
country while the peripherals areas marked fragile Ethiopia than united. Ethnic freedom fighters
like OLF (Oromo Liberation Front) and ONLF (Ogaden National Liberation Front) were on the
way to depart Ethiopia. Therefore, EPRDF was supposed to bring a new narrative to change and
win the discourse of socialist but dictatorship, and a new riot to give strategic and fair answer to
the economic and political questions.

Then, TPLF led EPRDF was successful in mobilizing the people just for a goal of at least over
throw the dictator even though the struggle left the country in many aspects. The need for a
democratic country, fairness and equity, equal political participation, the issue of recession,
provision of democratic and human rights came into front as the struggle goes to victory. Finally,
as EPRDF succeeded, the transitional government was formed to facilitate in the formation of
federal republic government and constitution, unlike the system before.

The above political themes were in the debates of the political parties on the draft of the
constitution. Former Rebel groups and freedom fighters had a righteous participation and
representation. Of course, the struggle ended reactions of the dictatorship paved a way to a
democratic transition. Any ways, in the transitional period, after some democratic and
constructive debates reportedly liberal constitution ratified. Thus, extended rights to the peoples
up to recession, provision of democratic and human rights, and recognition of nation‘s
nationalities, formation of a federal democratic republic country, fair representation and share of
political power, were the assignments of the transitional government. EPRDF, on the other hand,
had mandates to draft a development plan to at least get the country back to track to development
and prosperity. It was both a move to democratization having constitutional politics and
development to answer the needs of the majority.

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What the transitional government, led by President Meles of that time, had done to bridge; and
what the new government is expected to accomplish in line with the questions, all marked the
time at which Meles sworn in to power as a prime minister of the country.

1.1.2) Pre-Abiy political Context of Ethiopa

A former army intelligence officer, who became Prime Minister, Abiy Ahmed (PHD) was born
in the town of Beshasha, Oromia. He is now chairman of both the ruling EPRDF (Ethiopian
Peoples‘ Revolutionary Democratic Front) and the ODP (Oromo Democratic Party), which is
one of the four coalition parties of the EPRDF. Abiy, who is an elected member of the Ethiopian
parliament, and a member of the ODP and EPRDF executive committees, started his political
career as a member of the ODP (Oromo Democratic Party).A quick succession marked his
membership of the central committee of ODP and congress member of the Executive Committee
of the EPRDF.

Following violent fight against illegal land-grabbing activities in Oromia Region and especially
around the capital Addis Ababa, because of 'Addis Ababa Master Plan' ,an ethnic conflicts along
with tense oppositions to EPRDF that ruled the country for 27 years, the former prime minister
Hailemariam Desalegn announced his resignation ,the politics finally boosted Abiy's political
career, brought him into the spotlight and allowed him to climb the political ladder.

Even though some changes in many aspects were recorded, the political question of the people
than development with increased intensity put the country in uncertainty of continuing as a
country. One was the need to freedom, as the EPRDF thought to have strategies to weaken the
political space and react aggressively for any opposing or protest against its interest. Many were
in prison including famous elites. Thus, freedom in many aspects along with real democracy and
fair representation asked and struggled for. Many thought in twenty seven years, even the
elections, which EPRDF assert announced its victory, are believed to be fake and unfair. This
was due to the narrowed political space, demotivated and manipulated media, and weakened
civil society, as many agreed.

Irrespective of the government‘s announcement that the country had achieved double digit
growth, inflation, food insufficiency, increased unemployment rate, imbalance wealth

4
distribution and benefit etc. had been in the hurts of many Ethiopians as a critical issues to be
addressed by the ruling party EPRDF.

Again, the aftermath of the ethnic federalism( as of my understanding) catalyzed the growing
tension and repeated conflicts among nations and nationalities which caused displacement and
social crisis because of border conflicts across regions. Monopolized economy by the party
endowments of The EPRDF was also the disappointed those in competition with. Grand
corruption allegations assumed to accountable long serving party and government officials was
also both a pulling and pushing factor to stand opposite to.

Above all, violation of human rights in covered torture centers and massive arrest had a direct
touch of significant impact to seek change. The question of institutional in dependence like the
court and media was at the core. Many agreed that the thought to be independent institutions as
police, defense force, the court, and attorney were serving the party not the people. Equity was
being asked as the politicians had an influence on professionalism.

Because of the oppressive declarations passed by the EPRDF controlled parliament and label ,
political elites, human right strugglers, journalists, affiliated party leaders forced to exile, and
rebel groups stayed abroad to continue their struggle with gun.

Due to the spreading internal conflicts and unrest, the growing interest and the strategic actions
being taken by the major rivals in neighboring countries, many feared Ethiopia would become
like Syria and Yemen.

In the course of time, the political field became narrowed which left the people without any
political opt. Other than accepting what the ruling party did, the people had no choice where way
out is locked by the government itself. Even democratization in coalition EPRDF weakened,
domination of leaders from the same area changed to visible that lead to fragmentation of the
party.

Unfinished mega projects including ten sugar factories and the Ethiopian Renaissance Dam grow
the suspicion of the people together with the rotating disclosed conspiracy and power dominance
a certain group of politicians. The people‘s tendency to ethnicity than nationality because of the
discourse preached for more than 20 years developed the sense of ‗my‘ than ‗ours‘.

5
Any ways, questions of politics than development (opposite to what the government had been
saying), question of real change than plated one predictably merely gave an impression of
national cohesion while unaddressed grievances festered. They erupted into protest in 2016.

They called it land grabbing strategy,‘ Addis Ababa Integrated Master Plan‘, was the core for the
ongoing protests in Oromia. The same protests were in the country that with increased intensity
coming towards the center of the country. Following such movements the Economic revolution
in Oromia initiated by ‗Team Lemma‘ was also there as additional force to struggle differently.
Different state of emergencies declared in different times but it was difficult to control.

With aggressive involvement of activists, the protests continued to destruct big investments and
endangered life making feel unsecured. The former Prime Minister Hailemariam Desalegn
resigned saying ‗to be part of the solution for the political crises‘. Everybody was curious who
was going to be replacing him as the fate of the country would be on his hand. More specifically,
would the one who comes to power give a solution to the crisis and instability with peace, or use
the hard power as usual to hold protests. Of course, peace was given much emphasis as the
country was in the state of emergency.

The revolution like protests and grievances against the government of that time had a tense
power to the party itself even to decide the assignment of Abiy Ahmed (PHD) as chairman of the
coalition, who is thought to have recognition even by non-Oromo people.

1.2 STATEMENT OF THE PROBLEM

Language has unquestionably functional uses. Use of language for social purposes is the ultimate
benefit that a man kind gets from. Aristotle argued idea that we are all political animals, able to
use language to pursue our own ends. Quite clearly, leaders negotiate with the people they rule
with their strategic and forceful language to let the people engage in different activities.
Ideology, of politics, is framed through speeches such as in election campaigns or inaugural
speeches. They attempt to awaken the unconscious of those people who contribute to the
establishment and legitimization of ideology through their ignorance. Fairclough, 2003)

It is a speech that is often presented shortly after swearing in or taking oath of office by newly
elected president or prime minister.

6
Those political speeches are powerful: that power is gained as the discourse itself is interpretable
and utilize tactical ways to convey message. Politics is viewed as a struggle for power, between
those who seek to assert and maintain their power and those who seek to resist it (Paul Chilton,
2004).

Thus, it is worth studying and analyzing the speeches which are believed to introduce new
cultures of communication delivery of some meaning full packages of well-crafted messages. In
addition, it is more convincing to compare the speeches made by different speakers leading the
same country.

Ethiopia is a federal democratic state that follows a parliamentary system of government.

Beyond its average, the system gives the executive power to the Prime minister. Therefore, like
the president in many other countries, the prime minister is the one to deliver a speech carrying a
political meaning and strong implication on the citizens‘ life.

It is after 17 years of struggle with the Military government, Derg that the coalition came to
power at when the former Prime Minister Meles led the country as a president in period of
transition to form constitutional government. At the time Meles were a President of the
transitional government; ethnic based political groups had participated in the process of forming
a legitimate constitutional rule throughout the country.

The transitional time paved the way to a democratic transition, and it is believed the nation was
saved from fragmentation quitting years lasted civil war. After the constitution is ratified the
nation continued to be led by the coalition and Meles became the prime minister of the country
sworn by the parliament. The moment was critical for the country as a move to democracy and
liberation.

Both The former Prime Minister Meles Zenawi and the newly appointed Prime Minister Dr.
Abiy Ahmed are from the ruling party coalition EPRDF, Ethiopian People‘s Revolutionary
Democratic Front. The party entirely follows capitalist political ideology manifested in
revolutionary democracy.

7
On the other hand, Prime Minister Dr. Abiy Ahmed came to power after years of grievances and
anger resulted because of mal- administration and corruption along with later revealed violence
of human rights and segregation.

Not only they are bold having their own way of expressing and arguing strongly, they are also
known for putting a remark on some debatable political issues of the country, which raised the
interest of the researcher. Many compare the two leaders putting some of their quotes. Including
the time his presidency, the former Prime Minister Meles Zenawi spoke of different things which
had strong political implications that many call him ‗hard speaker‘. Many praised him due to his
way of tackling controversial issues. Likewise, Prime Minister Dr. Abiy has got a lot
appreciation because of his attractive speeches which are said to be close to human nature.

The inaugural speech of both leaders was so much critical for the country when seen in their
contexts. The speech delivered to the parliament by Prime Minister Dr. Abiy Ahmed extremely
grabbed the attention of almost all Ethiopians because it has its own qualities. Many used some
quotes extracted and magnify the concern in the way the Premier raised. Equally, the speech by
the former Prime Minister Meles was seen very important and grabbing in its times.

Many agreed that irrespective of their origin from the same party, the coalition, both have
different political stands and dominating ideologies even though the stream looks the same.
Political thematic areas like poverty, nationalism, citizenship, government power, foreign policy,
internal issues, and conflicts are seen differently.

The discourse in those political speeches discursive in its nature, and one can deeply understand
differences after a critical discourse analysis to be made on both speeches.

Thus to the knowledge of the researcher, there are no academic researches done in Ethiopia
which critically analyzed the discourses presented in such political speeches in comparison , and
their implications in this particular to the wider political context . Therefore, this study attempted
to make a comparative critical discourse analysis.

1.3 OBJECTIVES OF THE STUDY

The general objective of this study is to critically analyze the inaugural speeches of the two
Prime Ministers, Ato Meles Zenawi and Abiy Ahmed (PHD).

8
Specifically, the study aims to:

 identify the linguistic features used in the two speeches

 investigate the typical discursive characteristics underlying the inaugural speeches of the
two prime ministers.
 explore the relationship between discursive practice, texts and events, wider social and
cultural structures, relations and process.
 illuminate (clear ambiguity) ways in which the dominant forces in the society construct
versions of reality that favors their interests.
 examine the realization of power in Ato Meles and Dr. Abiy‘s language use and its
ideological component through linguistic analysis
 compare and contrast their styles, techniques used to persuade. .

1.4 RESEARCH QUESTIONS

This study would address and supposed to answer the following overarching research
questions.

• What are the linguistic features used in the two speeches?

• What typical discursive characteristics underlying the inaugural speeches of the two
prime ministers can be investigated?

• What the relationship between discursive practice, texts and events, wider social and
cultural structures, relations and process?

• How the dominant forces in the society construct versions of reality that favors their
interests?

• How power in Ato Mele‘s and Dr. Abiy‘s language use and its ideological component
through linguistic analysis can be realized?

• What are the similarities and differences of their styles, techniques used to persuade?

1.5 SIGNIFICANCE OF THE STUDY

Nowadays, it has become a common practice and an emerging trend critically analyzes some
political speeches even the ones delivered to a specific forum or summit. The political discourses
communicated in such speeches and their underlined implication is worth studying along with its
scholastic significance. The study is believed to have its own contribution on the emerging

9
application of CDA models in Ethiopia, employing both theory and methodology to investigate
critically discourses of political leaders.

Critical discourse analysis can raise language user‘s consciousness, help people understand the
deep meaning of political speech and improve their sensitiveness to the language ( Wen
Chen,2018).Therefore, the researcher strongly believes that the study will significantly provide
politicians , researchers ,communication practitioners deeper insight into political speeches and
understanding of politicians.

1.6 SCOPE (DELIMITATION) OF THE STUDY

This study is limited to critically analyzing only the inaugural speeches they made when they are
sworn. Meles was sworn on 9th May of 1995 while Abiy took his turn on 2nd April of 2018.Both
took office when the country in wave of many political interests and when to continue or not to
continue as a country was the question; succession before the time of Meles and civil war before
Abiy. In an attempt to understand how language and power relations are linked along with the
ideologies communicated both explicit and implicit in the speeches, the study looks in to the
description of the text. Thus it closely examines language features subject to some ideological
power relation implications. Further, it observes aspects of discursive practice and social practice
of the two speeches. Therefore, language in relation to power is addressed as per the theoretical
framework of Norman Fairclough‘s three dimensional model.

10
 CHAPTER TWO

REVIEW OF RELATED LITERATURE

2.1 Introduction

This section of the research is dedicated to review related literatures in area. Relevant topics are
included for understanding of what the concepts are and how they are explained. Specifically,
what discourse is, what Critical discourse Analysis mean, what approaches are developed by
scholars in the field to undertake critical discourse analysis are covered. Further, as the research
analyses two political speeches, the section has also include what political discourse is and its
features.

2.2 What Is Discourse?

According to Tistcher (2000, p. 42), ''discourse is a broad term with different definitions, which
'integrate a whole palette of meanings''. Of course, the word discourse is of the words
ambitiously used in the stream of social sciences exposed to be used replacing even irrelevant
concepts in disciplines. The highest unit of linguistic description (Encarnacion Hidalgo Tenorio,
2015), discourse, is assumed to be an expression oneself using words (Wen Chen,2018) which
can be used for asserting power and knowledge ,and for resistance and critique. Again, according
to Teun A. van Dijk (2010), we acquire most of our knowledge by discourse, and without
knowledge we can neither produce nor understand discourse.

Apparently, the term encompasses an abstract representation of the idea it holds. Discourse can
also be defined as a particular way of talking about and understanding the world (or an aspect of
the world) in relation to our experience and stand point (Kosen, 2016). And, the speaker
expresses his/her ideological content in texts as does the linguistic form of the text.(Wen Chen,
2018). That is, selection or choice of a linguistic form may not be a live process for the
individual speaker, but the discourse will be a reproduction of that previously learned discourse.
In accordance with the definition of van Dijk‘s (1977: 3), discourse can be defined from his
general concept of discourse as text in context, seen as ―data that is liable for empiric analysis‖
(Titscher et.al. 1998: 44. In other words, discourse as a linguistic term literally refers to a formal
talk, a piece of writing or discussion, in the spoken or written form ((Wen Chen, 2018).

11
Texts, according to Halliday (1978), should encode both personal and social processes. In other
words, texts should be generated, comprehended and put into a social context. Here the
definition Norman Fairclough put underlines the connection of the text and social interaction. It
generally represents the link between language and society. He said, ―I shall use the term
discourse to refer to the whole process of social interaction of which a text is just a part‖
(Fairclough 1989: 24).

Therefore, social interaction and socially constructed realities and ideologies are given due
attention as far as discourse is concerned. This is because of the fact that discourses are
interpreted as communicative events because discourses between people convey messages
beyond that of what is said at directly (Massoud Sharififar and Elahe Rahimi). That means
allusively transferred social information is importantly considered.

2.3) WHAT IS DISCOURSE ANALYSIS?

Discourse analysis, developed in the 1970s as an academic field. (Richard Nordquist, 2019),
originates from the discipline of sociology and is about:" Examining the way knowledge is
produced within different discourses and the performances, linguistic styles and rhetorical
devices used in particular accounts." (Snape and Spencer, 2003).
Acccording to Richard Nordquist (2019), discourse analysis is a broad term for the study of the
ways in which language is used between people, both in written texts and spoken contexts.
Whereas other areas of language study might look at individual parts of language, such as words
and phrases (grammar) or the pieces that make up words (linguistics), discourse analysis looks at
a running conversation involving a speaker and listener (or a writer's text and its reader). Richard
in his definition gave much emphasis to both the form and function of language used in any
mode, be of spoken or written. Therefore the examination is likely to include all the features of
the language depending on to the focus of the analysis. In his book, "Handbook of Discourse
Analysis, Vol. 4.", Teun A. van Dijk defined it as the study of real language use, by real speakers
in real situations and tried to point out the basic elements of the discourse to analyzed i.e.
language , speaker and situation that all should be real.

On the other hand, discourse analysis is sometimes defined as the analysis of language 'beyond
the sentence'(Deborah Tannen). In this description Deborah clearly showed that the contrasts

12
with types of analysis more typical of modern linguistics, which are chiefly concerned with the
study of grammar: the study of smaller bits of language, such as sounds (phonetics and
phonology), parts of words (morphology), meaning (semantics), and the order of words in
sentences (syntax). Discourse analysts study larger chunks of language as they flow together
(Deborah Tannen).

Quite clearly the above definition contains an idea which is indispensible of the discourse when
putting it to analysis that is context. The analysis without an examination of the context, in
general, seems less important, even impossible.
Some discourse analysts consider the larger discourse context in order to understand how it
affects the meaning of the sentence (Deborah Tannen).Taking into account the context is
systematically useful as Charles Fillmore points out that two sentences taken together as a single
discourse can have meanings different from each one taken separately.
Discourse analysis focuses on the way in which the respondents draw on differing interpretive
repertoires depending on their interpretation of the context in which one‘s interview takes place
(Jankowicz, 2005). The technique focuses on the way in which language is used in given
settings, and in a discourse analysis, the task is to identify the context; the various interpretive
repertoires; and attempt a matching of one to the other, to arrive at an understanding of the
function, from the point of view of the respondent, of the different stories being told (Jankowicz,
2005). Jankowicz again underlined the value of context to discourse .Discourse is not produced
without context and cannot be understood without taking context into consideration (Jankowicz,
2005). He stated that discourses are always connected to other discourses which were produced
earlier, as well as those which are produced synchronically and subsequently.

Therefore, situational factors that can affect the interpretation must be considered. Jankowicz
included the author's belief system, the surrounding political, economic and social context, and
any professional community to which the person belongs in his list. He also mentioned the
presence of jargons (as in medical or legal) – as well as the immediate situation in which the
words were uttered. In addition to social and cultural framework ( Richard Nordquist 2019)
included nonverbal cues, such as body language, and, in the case of textual communication,
images and symbols.

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Hence, discourse analysis takes into account different theoretical and methodological approaches
such as linguistic, anthropology, philosophy, psychology and sociology, and can be used by
businesses, academic researchers, or the government—any person or organization that wants to
better understand an aspect of communication.

2.4 CRITICAL DISCOURSE ANALYSIS

Critical discourse analysis holds a clearer proposition of an idea than discourse analysis to
define, to work with and engage in the underlying bases of the analysis. Norman Fairclough in
his book gave a comprehensive definition

Fairclough (1993: 135) in his definition perceives CDA as:

Discourse analysis which aims to systematically explore often opaque relationships of

causality and determination between (a) discursive practice, events and texts, and (b)
wider social and cultural structures, relations and processes; to investigate how such
practices, events and texts arise out of and are ideologically shaped by relations of
power and struggles over power; and to explore how the opacity of these relationships
between discourse and society is itself a factor securing power and hegemony.

The above definition of the pioneer researcher of the field Norman Fairclough, encompasses
three indispensible aspects of the CDA. However, the points the definition made are of simple
ones to understand what its focus is and what kind of discourse analysis it is.

Van Dijk (2001), explicitly from sociopolitical stance ―views Critical discourse analysis (CDA)
as a type of discourse analytical research that primarily studies the way social power abuse,
dominance, and inequality are enacted, reproduced, and resisted by text and talk in the social and
political context.

Van Dijk (1998) perceives Critical Discourse Analysis (CDA) as a field that is concerned with
studying and analyzing written and spoken texts to reveal the discursive sources of power,
dominance, inequality and bias. Of course, the study is and its analysis is devoted to examine
how these discursive sources are maintained and reproduced within specific social, political and
historical contexts (Emmanuel C. Sharndama, 2015).

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Critical discourse analysis became a newly developing branch in the study of modern linguistic
at the end of the 1970s (Wen Chen, 2018). As of Wen Chen (2018), it is an interdisciplinary
language study that explains social problems, which involves many fileds, such as sociology,
politics, communication and pedagogy.

Critical Discourse Analysis (CDA) is obviously not a homogenous model, nor a school or a
paradigm, but at most a shared perspective on doing linguistics, semiotic or discourse analysis
(Van Dijk 1993b: 131). However, some attributes are given to it after a close look at to its nature
and the goal it seeks to achieve. According to Van Dijk (1998), CDA is characterized by its
problem or issue based approach than paradigm oriented, and multidisciplinary in its nature. In
addition, Van Dijk mentioned that CDA pays attention to all dimension of discourse, with those
of grammar (phonology, syntax, and semantics), style, rhetoric, speech acts, pragmatic strategies,
and others.

What kind discourse is CDA, and what differentiates CDA from other forms of discourses?
Apparently the answer is very much attached with the word ‗Critical‘. Critical implies going
beyond analysis of the formal discourse features to show connections and causes underlying a
discourse and showing connections and causes which are hidden; it also implies intervention, for
example providing resources for those who may be disadvantaged through change‖ Fairclough
(1992: 9). The dimensions Norman Fairclough suggested go beyond analyzing the formal
features of the text to make the study critical.

It is important to expose the hidden things, since they are not evident for the individuals
involved, and, because of this, they cannot be fought against (Juraj Horváth, 2017). Therefore,
the goal of CDA centers on revealing what is behind the remarks made (Juraj Horváth, 2017).
Batstone (1995) summarized what CDA tries to achieve.

2.4.1 Principles and Tenets of CDA

For such a strategic way of analyzing discourse interms of both its hidden meaning and reaction
to it, some underlined principles are expected. As quoted in Pasha (2011:23), Fairclough and
Wodak (1997) offer five basic principles of CDA.

15
The first is keeping in mind that Social and cultural structures are partly linguistic-discursive.
Social practices are importantly shaped by discursive practices. Of course this is an indication to
the fact that not all social practices are formed by language, which includes other social practices
such as the exercise of power, domination, prejudice, resistance.

The other principle lies on the argument that says discourse is both constitutive and constituted.
Many scholars explained discourse both constitutes social relations between individuals and
groups in society and, at the same time, is constituted by these social relations. Some labeling is
socially constructed than give a chance to be conscious of using it. All speakers and writers
operate from specific discursive practices originating in special interests and aims, which involve
inclusions and exclusions. So, discourse both reflected and reproduces social relations (kosen
Birhanu, 2016).

Language use should be analyzed within its social context. This is the main of all the principles
that can determine the details of the entire analysis.CDA constitute an empirical linguistic textual
analysis of language use in social interactions. Texts acquire their meanings by the dialectical
relationship between texts and the social subjects: writers and the readers, who always operate
with various degrees of choice and access to texts and means of interpretation (kosen , 2016).

The ideologies demonstrated in the discourse are perceived through the principle that states
discourse functions ideologically. It means that CDA is based on the fact that discursive
practices create unbalanced social powers and unequal relations between groups based on
religious, political, racial, or gender issues. The stand points politically and ideologically
attributed mark the power relations produced exercised, and reproduced through discourse.

At the same time, the discourse‘s text is subject to some specific social, cultural, and ideological
contexts. Thus discourse is historical.CDA commits itself to an agenda, social change and
uncovering of the manipulative power in society (kosen Birhanu, 2016).In doing so it CDA sides
with the oppressed and unfairly treated ones.

These principles are supposed to help the analyst to specifically understand how discursively
social actors are represented, how ideology is constructed and reflected through discourse, how
is power linguistically expressed and more importantly what implication does this kind of
discourse have on the society.

16
The principles not only the shed a light to comprehend the the guidance for the analysis but also
are important mention tents of it on which the theory is based .CDA practitioners (Fairclough,
1995a; Fairclough and Wodak, 1997; van Dijk, 2001) offer the main tenets of CDA.

2.4.2 Cornerstone of CDA

The three central notions of CDA are language, ideology, and power. These three concepts figure
indispensably in all CDA: the concept of power, the concept of language, and the concept of
ideology. The concepts are strongly.

A) Language

Of all the cornerstones of CDA the one which forces to think CDA without it is Language.
Language has a key role in the exchange of values in social life and transforming power into
right and obedience into duty. It may both create power and become an area where power can be
applied. Social values and beliefs are the products of the institutions and organizations around us,
and are created and shared through language (Fatih Bayram, 2010).Here it looks better to look
into what Farr described the relationship between language and politics. He said:

“Politics, as we know it, would not only be indescribable without language, it would be impossible.
Emerging nations could not declare independence, leaders instruct partisans, citizens protest war, or
courts sentence criminals. Neither could we criticize, plead, promise, argue, exhort, demand, negotiate,
bargain, compromise, counsel, brief, debrief, advice nor consent. To imagine politics without these
actions would be to imagine no recognizable politics at all” (Farr 1989: 48).

Undeniably, one should consider the linguistic aspect of the discourse as it the carrier of the
message. For this lexical choices not only determine the meaning they represent but also shed
alight to make us understand that language has an indispensible links with other elements od
discourse, ideology and power. Political appealing speeches can be taken as an example here as
the intelligibly show how language relates with power and ideology.

Thus, CDA researchers are interested in exploring the language usage and linguistic elements
engaged in such political speeches as language is a vehicle to pass the discourse itself.

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 B) Power

Power is an important notion, assumed to be central in any discourse work. As CDA focuses on
social interactions and constructions, social power of groups or institutions, it is seen as
important as the discourse itself. Van Dijk (2001:354) defines social power in terms of control.
Thus, groups have (more or less) power if they are able to (more or less) control the acts and
minds of (members of) other groups. This ability presupposes a power base of privileged access
to scarce social resources, such as force, money, status, fame, knowledge, information, "culture,"
or indeed various forms of public discourse and communication (kosen birhanu,2016). Then,
power abuse is likely to be created while control over the public discourse serves as fertile
ground, which is the main interest of CDA.

Thus, CDA researchers are interested in the way discourse reproduces social domination, that is,
the power abuse of one group over others, and how dominated groups may discursively resist
such abuse. Not only the notion of struggles for power and control, but also the intertextuality
and recontextualization of competing discourses in various public spaces and genres (Iedema
1997, 1999; Muntigl et al., 2000).Power is about relations of difference, and particularly about
the effects of differences in social structures (kosen birhanu,2016). Language provides a finely
articulated vehicle for differences in power in hierarchical social structures.

C) Ideology

An ideology derives from the taken-for-granted assumptions, beliefs and value systems which
are shared collectively by social groups (kosen birhanu, 2016). And, an ideology is dominant
provided that it it the ideology of the powerful group which are mediated through the powerful
institutions. The institution may include the government, the law and the media itself. The heart
of CDA, language, is responsible to the reproduction of the ideologies, then. In addition the
socio-political context marks the reproduction as context less vacuum is nothing to it.

The social dimension explains what kind of groups, relations between groups and institutions are
involved in the development and reproduction of ideologies (kosen birhanu, 2016). Apparently,
the discourse dimension of ideologies explains how ideologies influence our daily texts and talk,
how we understand ideological discourse, and how discourse is involved in the reproduction of

18
ideology in society. That means, the influence of language use on social practices goes to
ideologies.

2.5. Political discourse

Political discourse is a classic discourse, including speech, slogan, declaration and reply in press
conference (Wen Chen, 2018). Unlike normal discourse, political speech is a kind of discourse
that takes the speaker‘s stand, clarify his view and declare his proposal (Wen Chen, 2018).

According to Chilton and Schaffner (1997), it is surely the case that politics cannot be conducted
without language, and it is probably the case that the use of language in the constitution of social
groups leads to what we call ‗politics‘ in a broad sense. This obviously provides a general clue to
understand the cases if we closely look what the Greeks are known for. This recognition of the
fundamental relationship between language and politics can be traced to classical Greek and
Roman treatises on rhetoric (Patricia Dunmire, 2012).

The concept related to political discourse apparently tells any discourse, if it has interpretational
relation with politics and the political world at large is a political discourse. Some political in
terms of general issues such as power, conflict, control, or domination ( Fairclough 1992a, 1995;
Giddens 1991; Bourdieu 1991; van Dijk 1993; Chilton and Schaffer 1997), are attached with
politics and its political meaning. Here, domination is given prior consideration when talking
about politics. The power of dominant groups may be integrated in laws, rules, norms, habits,
and even a quite general consensus, and thus take the form of what Gramsci called hegemony
(Gramsci,1971).

2.5.1 Types of Political Discourse

Political discourse is a collection of all speech acts, as well as public law, tradition and
experience, which is determined and expressed in the form of verbal formations, content, subject
and the addressee of which belongs to the sphere of politics (Kuralay Kenzhekankyzy
Kenzhekanova, 2015).

Even though the form, the audience, the medium and the consumers are different political
speeches (may be texts) and the political meaning they hold might be different. The basis of
classification of discourse offered by V.I. Karasik, is the criterion of orientation. He identifies

19
two main types of discourse: 1) personal (personal-oriented) in which the speaker acts as the
individual in all richness of his inner world; 2) institutional (status-oriented) in which the speaker
acts as the representative of a certain social status (Karasik, 2000). Givi in his article (types of
political discourses and their classification) classified the political discourses as follows.

His article starts with the general definition of the term(s) and links the concept of discourse to
other concepts like narrative, frame, ideology, discursive strategy.

Of course, based on ideological background, discourses may be divided into left/right wing
discourse types which themselves are extensions of particular narratives. Narratives can be
distinguished based on ideological basis: socialist/communist, conservative, liberal/democratic,
etc (Givi Amaglobeli, 2018).

Givi Amaglobeli (2018) has also pointed out that the particular narratives produce corresponding
discourses: liberal/democratic narrative produces environmentalist/green, LGBT, Feminist
discourses (which can be labeled as ―emancipatory―) discourses. From the Conservative
narrative originate religious and nationalistic discourses.

His classification is assumed to be useful to create more concrete mental pictures (expressed in
the forms of schemata) as definitions/typologies that have been made until now are more of a
theoretical character. Emerging theme in the political world served as a stream to classify the
discourses. As to Givi Amaglobeli, that was the practical goal of schematic classification of
political discourses.

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 Figure 1: Givi Amaglobeli‘s classification of political discourse

The spoken political discourse has some distinctive features. According to Ingrida Staugaitė
(2014), dress, gesture and voice quality are important in face–to–face communication. Non
verbal language, e.g. facial expressions, body movement, gestures, eye contact are also important
in maintaining the flow of speech and for estimating the audience‘s response.

Politicians all over the world vivify their speeches in a unique way, by using stylistic devices and
giving extra effect to their ideas (Ingrida Staugaitė, 2014). In fact, the art of speaking in an
elegant and forceful but hidden way to influence, impress and persuade the audience.

Political speeches do use rhetorical and persuasive devices. Thus, they may persuade even with
misrepresentation of realities. Although the use of language is unquestionably an important
element of politics, Fairclough (2006) notes that it can ―misrepresent as well as represent
realities, it can weave visions and imaginaries which can be implemented to change realities and
in some cases improve human well-being, but it can also rhetorically obfuscate realities, and
construct them ideologically to serve unjust power relations‖ (Fairclough, 2006).

The ultimate goal of political discourse is abvously to influence and persuade others. However
this end appears not an easy task except for those who are given and born to it, perhaps
politicians. To be successful in this regard, politicians use different ways.

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Rhetoric and persuasion go together. Rhetoric may fail if it is not persuasive. Actually, the
measure of a successful rhetoric is its ability to persuade. In relation to persuasion what has to be
dealt is argumentation as the way to persuade is arguing people so that you can win their interest.

It is true that an argumentation speech is a form of persuasive public speaking. Argumentation

can play an important role in presenting ideas and influencing others. What is more, a good
orator‘s speech depends not only on a collection of statements worthy of belief, but also on
appropriate arguments, logical and progressive arrangement and an effective style.

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 CHAPTER THREE

ANALYTICAL FRAMEWORK

3.1 INTRODUCTION

This chapter is devoted to the discussion and review of theoretical framework which informs the
analysis of the two texts. The study is designed to undertake critical discourse analysis of the
inaugural speeches of the two Ethiopian Prime Ministers Norman Faircloughs‘s (1989) three
dimensional analytic model will be used to analyze the speeches. Fairclough (1989) gives
attention to how power relations are communicated through the strategic use of language best
achieved with struggle. If one is very much concerned with the link between ideology, power
and language, the three dimensional model of Norman Fairclough can best draw the map. The
rationale behind selecting Fairclough‘s model is nothing beyond this.

3.2 Fairclough’s approach to CDA

Other than other critical discourse analysts, Norman Fairclough‘s model, used for investigating
social changes, bases on the social aspect of the discourse that‘s called relational –dialectic
approach. According to his development of this approach he needed to develop a method for
multidimensional analysis which he thought it enables relationships between discursive and
social change to be assessed, and detailed properties of texts to be related systematically to social
properties of discursive events as instances of social practice.

3.2.1 Norman Fairclough’s Three Dimensional Models

The major framework of the study is discussed in this section. Under the consideration of the
argument that puts language as a primary of ideology holding the stake in the struggles of power,
the researcher noted the importance of Norman Fairclough‘s three dimensional models.
Therefore, the model, along with its real qualities to analysis on such political speeches, is
selected as main framework and methodological model for the analysis. The model by Norman
Fairclough, considers three dimensions namely, ―language text, spoken or written, discourse
practice (text production and text interpretation), and the socio-cultural practice‖ (CDA: 97).The
analytical method clarifies ―linguistic description of the language text, interpretation of the

23
relationship between the discursive processes and the text, and explanation of the relationship
between the discursive processes and the social processes‖ (Fairclough 1989: 97).

Essentially, the analysis of three-dimensional discourse is a method of analysis that involves

three levels of analysis: (1) textual or textual analysis, which is the description of texts; (2) the
practical analysis of discourse or discourse practice (meso level), that interpretation
(interpretation) the relationship between the discourse and text; And (3) the sociocultural practice
(sociocultural practice), the explanation of the relationship between the discourse process and the
social process (Fairclough, 1992).

Language and society are nothing without each other. Even, some see language as an
irreplaceable part of society. The process of production, the process of interpretation and the way
in which both are socially determined are given much emphasis. That means text, interaction and
context are the bases in the analysis. Developed by the Frankfort school and known for its
attachment with British sociolinguist Norman Fariclough, this approach emerged from Critical
Theory (Chouliariki and Fairclough, 1999).It is perceived to be the methodology basically
interested in structural relationships of dominance, discrimination, power and control as
manifested in language (Rodgers et al. (2005) cited in Mirzaee & Hamidi (2012)). Each of these
discursive events has three proportions: (i) It is a spoken or written text, (ii) it is an instance of
discourse practice involving the production and interpretation of texts, and (iii) it is a part of
social practice. In general, critical discourse analysis is description of text, interpretation of the
relationship between text and interaction, and explanation of the relationship between interaction
and social context. The following diagram represents the three dimensional levels of discourse
analysis.

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 Process of production

Text

Process of interpretation

Discursive Practice

Socio-cultural Practice

Figure 2: Fairclough‘s CDA model 1995:98

3.2.1.1 Discourse as Text

The level that comes first is the text itself as a discourse. Text is perceived in this level of
analysis in a broader sense that texts are written or spoken languages but also transcripts of
(spoken) conversations and interviews and may include visual images and sound effects
(Fairclough, 2003). What is in the text (of course what is absent, too) is the most important
aspect of analyzing the discourse. This is a stage one can understand how a close analysis of
texts in terms of some language features can contribute to our understanding of power relations
and ideological processes in discourse.

Four main headings are arranged to categorize the text analysis; vocabulary', 'grammar',
'cohesion', and 'text structure' each of hold its value, experiential, relational and expressive
values. (Norman Fairclough, 1992). In order to interpret the features which are actually present
in a text, it is -generally necessary to take account of what other choices might have been made.

25
Vocabulary deals mainly with individual words (e.g., wording, lexicalizing, signifying),
grammar deals with words combined into clauses and sentences (e.g., transitivity, modality),
cohesion deals with how clauses and sentences are linked together (e.g., conjunctive words,
schemata), and text structure deals with large scale organizational properties of texts (e.g.,
monologue, dialogue, turn taking-system, conventions).

In relation to text description, types of speech act and the directness or indirectness of their
expression, and features to do with the overall structure of interactions - as well as nonlinguistic
textual features ('visuals'), are so important aspects to look to.

The analysis of the text consists of the study of the language structures produced in a discursive
event-an analysis of the discursive reproduction of the texts. Finally, the analysis of socio-
cultural practice consists of an investigation of what is happening in a particular socio-cultural
framework (Emmanuel C. Sharndama, 2015).

Therefore, the researcher of this study closely looks into linguistic features of the text:
vocabulary‘, 'grammar', 'cohesion', and 'text structure‘. For this sake the researcher would
identify what lexical items to refer to whom, points out whether there are agent-less sentences
are used, pronouns and the way they have been used. Further, the researcher would identify what
rhetorical devices have been used.

In dealing with the description of text under different headings, it is very important to realize the
bigger image about values of these basic textual features and discuss in advance as Fairclough
does.

Values of formal features of text

One of the founders of Critical discourse analysis as applied to socio-linguistics, Norman

Fairclough, distinguishes between three types of the values formal features of text supposed to
have. As to him these values, experiential, relational, and expressive, better create connection
between the actual text features and the discourse communicated in it. A feature with
experiential value is a trace of and a cue to the in which the text producers experience of the
natural or world is represented (Fairclough, 2015; 110). Experiential value is to do with
contents knowledge and beliefs, what we commonly call background knowledge. With this value

26
anyone can easily understand how this world, things or items (covering wide range of abstract
things) are represented in the discourse. On the other hand, a feature with relational value is a
trace of and a cue to the relationships which are enacted via the text in the discourse; relational
value is to do with relations and social relationships (Fairclough, 2015; 110). Clearly, this value
is helpful as it sheds the light about relationship, which the center of discourse as seen by
scholars like Fairclough; discourse deals with social relations. The third, expressive value links
the reality and the discourse as evaluated by the producer of the text, the speaker in our case.
Expressive, value is to do with subjects and social identities, though only one dimension of the
latter concepts is to do with subjective values (Fairclough, 2015; 110).

3.2.1.2. Discourse as Discursive Practices

The second level of dimension in the three dimensional model of Norman Fairclough views
discourse as a discursive practice. As Fairclough explained in his book, this level is concerned
with the analysis of text production for deconstruction purpose. Factors assumed to be
contributing to the processes of text production, distribution, and consumption is involved in this
level; discourse-as-discursive-practice. In other words, factors which relate to how people
produce and interpret the discourse should be taken into consideration.

Fairclough (1989) puts "interpretation is concerned with the relationship between text and
interaction with seeing the text as the product of a process of production, and as recourse in the
process of interpretation". Discursive practice involves process of text production, distribution
and consumption (Norman Fairclough 1992). The process of production, distribution, and
consumption are subject to the analysis because set position of the text producer and consumers
on the other can best be understood to create a link between the text itself and the social context.
Differed production, distribution and consumption of the text importantly played a vital role in
shaping the existed relationship between the text and the social even. For instance , texts
produced by political leaders, or texts within international arms negotiation, are distributed
across a range of different institution domains, each of which has its own patterns of
consumption, and its own routines for reproducing and transforming texts ( Norman Fairclough
1992;79). This apparently shows that the three processes; production, distribution and
consumption do have differences because of the immediate social context they are in. Production
and consumption may be of individual or collective which can add to the context given.

27
As Fairclough claims, texts are also consumed differently in different social contexts which he
considers as a sort of interpretative work. In terms of distribution, some texts may distributed
simply- a casual conversation belongs only to the immediate context of situation in which it
occurs- whereas as others have a complex distribution.

This is an interpretation level .In this level it would be tried to reconstruct the production process
of the two speeches delivered by the two prime Ministers and to show the how problems arise
and how they tried to resolve them ideally supplementing the information the researcher have
available for interpreting the producers production process with his/her own rationalizations of
the textual choices they made (Fairclough,2015:147). The addressee‘s (interpreters in general)
interpretation would also be reconstructed, too, for the same purpose so that, one can, finally,
realize the discourse type and how recreated. Therefore, in this section the researcher would
interpret and put the analysis in a to the point writing.

Therefore what Norman Fairclough designs is deconstructing all the processes so as to find out
ways to create the intended link between text and the context. In other words, in this level the
researcher attempts to make explanatory connections between the natures of the discourse
processes in particular instances, and the nature of the social practices they are a part of.

Mentioning that there are some ways in which the concept of text producer is complicated,
Fairclough states the usefulness to deconstruct the producer into set of positions. To do so, both
the social identities with relations and the interactions play a very important role in the
reproduction, interpretation and consumption of the text as Fairclough asserts.

Fairclough argues that the processes of production and interpretation are socially constrained. In
one hand, they are constrained by the available members' resources, which are effectively
internalized social structures, norms and conventions, including orders of discourse, and
conventions for the production, distribution and consumption of texts of the sort just referred to,
and which have been constituted through past social practice and struggle.
On the other hand, they are constrained by the specific nature of the social practice of which they
are parts, which determines what elements of members' resources are drawn upon, and how (in
normative or creative, acquiescent or oppositional ways) they are drawn upon (Norman
Fairclogh, 1992). Therefore, these constraints are explored in researches of this kind.

28
Here, one should note that two processes mark this dimension. One is institutional process and
the other is discourse process. The institutional process is editorial procedure, while the
discourse process is alteration that the text goes through in production and consumption.
Analysis of speech acts and intertextuality do have graeter value in interpretauion processof this
level.
In this level of analysis of the research, therefore, the researcher would interpret the discourse
and its production and its consumption. That would mean apart from analyzing linguistic features
and text structure, other factors such as speech act and intertextuality would be given attention.
The researcher would make some interpretations that are generated through a combination of

what is in the text and what is 'in' the interpreter.

3.2.1.3. Discourse as Social Practice

In the process of analysis of a discourse, according to Fairclough‘s model, is undertaking

analysis based on the assumption that discourse is to do with socio cultural practice of the society
at large. Indeed, Critical discourse analysis sees discourse – the use of language in speech and
writing – as a form of ‗social practice‘.
Discourse-as-social-practice is worried of the social, ideological and hegemonic practice forms
in the society. Further, it attempts to draw pictures how these practices shape and is shaped by
discursive practices. In other words, this level is dedicated to the analysis of discourse in relation
to ideology power. As pointed out by different scholars. It places discourse within the view of
the evolution of power as hegemony. Being an issue of seeing a discourse as part of processes of
social struggle, within a matrix of relations of power, explanation reveals the actual presence of
ideologies, power struggle, and Hegemony.
Fairclough spoke of the idea where an ideology resides. He entertained the claim that one can
find ideologies in texts, irrespective of the detailed analysis of texts might not mean in general.
Again according to Fairclough, most discourse bears upon hegemonic struggle particular to
institutions like the family, schools, courts of law, etc. Equally important, the analysis in
explanative part is in reference to the historical, social, and cultural contexts.

According to him, Fairclough, the objective of the stage of explanation is to portray a discourse
as part of a social process, as a social practice, showing how it is determined by social structures,
and what reproductive effects discourses can cumulatively have on those structures, sustaining

29
them or changing them. Fairclough assumes that social determinations and effects are 'mediated'
by MR: that is, social structures shape MR (so called background knowledge), which in turn
shape discourses; and discourses sustain or change MR, which in turn sustain or change
structures.

Therefore, explanation is a matter of seeing a discourse as part of processes of social struggle,

within a matrix of relations of power, having two dimensions, depending on whether the
emphasis is upon process or structure - upon processes of struggle or upon relations of power
(Fairclough, 2015:162).

Once the event is considered social practice; leaders delivering a speech, the researcher would be
of his third priority to scrutinize the link between social identities relationships, and power
struggle. To do so, the analysis, the researcher inquires the two dimensions depending on
whether the emphasis is upon process or structure - upon processes of struggle or upon relations
of power.

In other words, the researcher examines the institutional matrix of this discourse across a number
of institutions like political parties, political institutions, and societal processes, perhaps the
struggle between class or hegemonic power. In anyway, such description provides a reference on
the dialectical relation between a discursive outcome and the context either social or political; the
event is affected by these surroundings but it also affects them. Therefore, the research would
look into the societal and institutional process in Socio-cultural practice.

In general, using the three dimensional model of Norman Fairclough, the paper dealt the
inaugural speeches of the prime ministers translated in English. The tone of the Amharic version
was taken for the analysis, while the excerpts are all in English, translated by the researcher. To
avoid inconsistency of meaning while working on the English translation, validity of the research
was tried to be kept in using the tone of the Amharic one.

30
 CHAPTER FOUR

TEXTUAL ANALYSIS

4.1. Introduction

This chapter presents analysis of the inaugural speeches delivered by the two Prime ministers,
the late Meles Zenawi ( sworn on 9th May of 1995) and the current Dr.Abiy ahmed (sworn on
2nd April of 2018), to the parliament in their inauguration. The analysis is based on Norman
Fairclough‘s three dimensional model to analyze a political discourse of this kind. Following this
model, the chapter will discuss the lexical choice of the speakers and their representation,
euphemistic expressions, use of rhetorical devices, use of pronoun, and presupposed meanings.

This chapter, as the developer of the model asserts, covers description of text. It includes, as
identified by Norman Fairclough, vocabulary of the text, the grammar of the text (in some way),
and higher level textual features in terms of the value the hold, experiential, relational or
expressive values.

4.2-Lexical choice /Vocabulary

Here under the researcher discusses the lexical choices of the two prime ministers regarding the
subjects. The implications the lexical choices they had in framing their ideologies, as ideology
resides in text, would be assessed.

4.2.1- The EPRDF

Irrespective of their roles and status in the party, both the former Prime Minister Meles Zenawi
and Dr. Abiy Ahmed are from EPRDF, the coalition. They are the ones to be the head of the
executive organ of the government led by the coalition. Of course, the party‘ status in the time
of Abiy and Meles is different. It goes through different context; after years of liberation struggle
with the Derg regime in 1990s and after years of rule accompanied by protests and anger of the
people in 2010s. Now, in the two speeches looking closely at some lexical that they used to
represent the ruling party EPRDF would be help full to draw a scheme to understand how they
struggled with the existing ideologies. Speaking of the transitional period led by the coalition
Meles has put some positive words as he was going to reveal the party‘s plan of the coming five
years. The following can be taken as examples.
31
 As the transitional period has been successfully completed and as we are able to transit
to a fully democratic government that enables to meet the need of a longstanding
interest of our people……… (Meles-line 5-10)

Since the eve of the fall down of the Derg regime, in accordance with a plan set by
EPRDF for peacefull and democractic transition program… (Meles-Line 10-20)

The above two examples can be simple informants to reach to a conclusion that Meles wants
EPRDF seen as the one which tries to meet the interest of the people in many aspects, again as
the big contributor for a democratic and peacefully transition period. Perhaps, what has explicitly
communicated in the speech is true. However, one can simply infer that Meles is undermining
the past government with powerfull words. Problem solver, best contributor ever for the
emerging democracy and peace resemble Meles‘s EPRDF. Unlike the representation of Meles
about EPRDF,the evaluation of Abiy about the 27 years EPRDF appears both negative and
mixed one, but inclined to negative. Abiy at the beginning of his speech appreciated the federal
system established by the EPRDF, where we can see positive representation.

Our leading organization, EPRDF, by holding firmly on to its developmental path, has
produced, during the years that it led our country for over two decades, fundamental
changes in all sectors and has built a constitutional and federal system.(Abiy-line 25-
30)

Phrases holding firmly on to its developmental path, has produced, fundamental changes in all
sectors, built a constitutional and federal system carry the representation.

On the other hand, the following excerpts show the flip side of his evaluation of the 27 year
EPRDF.

Corruption is one of the main reasons that have galvanized the grievances of our people
in recent years. We have come to learn that it is impossible to combat corruption by
merely establishing anti-corruption institutions. I politely ask all of us to do all we can to
ensure that Ethiopia won‟t become a country where one works hard and the other simply
snatches it away. (Abiy-Line 105-110)

It is impossible for a people and a country that is busy taking away a wealth that was
created yesterday from another and settling scores to move forward. (Abiy-Line 175-180)

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 Our problems are many and don‟t allow us any respite.(Abiy Line 175-180)

Lack of a developed democratic culture, deep-rooted poverty, organized corruption and

bureaucratic inefficiency, and lack of good governance have been compounding. It has
created a complex and trying challenge for us. It is regrettable that over the last few
years many members of our society have been uprooted from their places of residence.
They were exposed to displacement and grave loss of life and property.(Abiy Line 175-
185)

Expressions like Corruption ,Lack of a developed democratic culture, deep-rooted poverty,

organized corruption, bureaucratic inefficiency, and lack of good governance are expressions
overwhelmingly used to describe the EPRDF of the last 27 seven years. Not only is blamed for
its failure to function as a government avoiding mal administration, but also blamed (even
accused) to be involved in organized corruption, which Abiy later use the word theft instead for
it appears soft.

Some more excerpts from Meles‘s speech, which demonstrate how the speech negatively
coloured.

Our country Ethiopia freeing self from totalitarian system of government where there
were no gleam for democracy, for reaching to build democratic political
system…..(Meles Line 5-10)

Therefore, making themselves free from illegal corrupt ways of business doing learnt
in the time of the Derg regime, our country investers,…… (Meles Line 245-250)

However, for our country to lift itself from the miry of poverty…..( Meles Line 210-
215)

In general, Meles‘s positive representation and Abiy‘s mixed one can be seen from the lexical
elements used in their inaugural speeches. Perhaps, Abiy‘s became mixed because the subject
position of the party members and officials. An entire blame might expose his direct inclination
to give strong critics. Therefore, the researcher believes that Abiy tried to not loose support both
from the party individuals and the people accusing of the Party for the problems marked that
time.

33
4.2.2 Linguistic projection of Ethiopia and Ethiopianism

Another aspect to look into is their representation of Ethiopia and the lexical items used.
Numerically, the under table shows how often they hit the word Ethiopia, and description of the
occurrences of the word (Ethiopia) follows.

Speaker Lexical Item /word (Ethiopia) Frequency

Meles Zenawi Ethiopia 11

Abiy Ahmed Ethiopia 29

Table 4.1: Frequency of the word ‗Ethiopia‘

Apparently, the frequency of words in the given inaugural speech identifies the discourse‘s
inclination and what the speakers are trying to set. Of course the concept Ethiopianism and
Ethiopia is debatable among the elites of different corner. Clearly, the number shows Abiy has
used more times than Meles but the question resides in the ideology they intend to impart. As
mentioned in the context, in an answer to questions raised at the time, they followed of course, a
contradicting ways which indeed never make them appear two persons of a party. Meles came to
power when there were many freedom fighters organized based on their ethnicity. Consensus
amongst those groups is taken as a guarantee to form a new Ethiopia with a federal system.
Whereas, Abiy sworn at time when many call up on the government to re-back Ethiopianism
mentality among the people, not the peoples. That means Nationalism at a national level. Both
tried to address the interests quite clearly in their projection of Ethiopia and Ethiopianism. Here
are some from Abiy‘s speeh.

Ethiopia is a country of all of us and its our common house.(Abiy Line 45-50)
We Ethiopians need and also deserve democracy. (Abiy Line 55-60)
Dear youth of our country, Ethiopia is yours. (Abiy Line 140-145)
I politely ask all of us to do all we can to ensure that Ethiopia won‟t become a country
where one works hard and the other simply snatches it away. (Abiy Line105-110)
I promise that we will do all we can to ensure that Ethiopia becomes a country that gives
its youth hope rather than one that sucks up their hope. (Abiy Line150-155)

34
 Dear women of Ethiopia … (Abiy Line 155-160)
My Ethiopian compatriots living abroad….( Abiy Line 195-200)
Every Ethiopian who goes abroad be it for work or studies, travels around carrying
Ethiopia with them. That is why it is said, “you can take an Ethiopian out of Ethiopia but
you cannot take Ethiopia out of the heart of an Ethiopian.” (Abiy Line 195-200)
May Ethiopia gain greatness from her children‟s efforts, be respected in the world,
become prosperous, and live forever. May God bless Ethiopia and its peoples! (Abiy Line
270 275)

Abiy in his speech call the word Ethiopia many times. In each of the above excerpts, Abiy
created an image of Ethiopia that it was and supposed to. This means the present Ethiopia is
supposed to take some best qualities of the former one. Again, abiy has used the word to call up
on a certain action or behavior. Having the narrative of this kind at the time when everybody
asks about, appears effective, which can be taken as a grantee for the speech to be accepted and
admired widely.

On the other hand, Meles seldom used the word alone, but along with some accompanying
words, as put in the constitution. Federal Democratic Republic never omitted. This clearly shows
Meles gives emphasis to the newly born Ethiopia and its federal system that carries its own
ideology. Here are some.

I would like to express my happiness on behalf of the government of the Federal

Democratic Repeblic of Ethiopia.(Meles line 5-10)

The government of the Federal Democratic Repeblic of Ethiopia, fulfilling its higher
responsibility confided by the people to care….( Meles Line 20-25)

I Request the entire people on behalf of the federal government of Ethiopia to initiate and
motivate for development activities…… (Meles Line 80-85)

Our country Ethiopia, after it started the transition period……. (Meles Line 165-170)

In the constitution of the Federal Democratic Republic of Ethiopia…… (Meles Line 270-
275)

The democracy Of Ethiopia expects much greater constructive and important role from
those groups. (Meles Line 310-315)

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 Our country Ethiopia, with its efforts much greater that it made to get peace internally, it
has shown its interest both orally and in practice…….. (Meles Line 360-365)

The Federal Democratic Republic Of Ethiopia, to put in effect of the five year peace and
development plan ….( Meles Line 375-380)

4.2.3 The people

In the two speeches, of ideologically contested words is the word ‗people‘. How they are
represented is the concern of this section. Of course, many politicians do appear to be part of the
people whom they call we are working for. The fact is that in some speeches different portrayals
may be given. Therefore Meles‘s people and Abiy‘s people, in terms of representation and
attribute, are different which we can infer from the lexical they used.

Ethiopia is a country of fertile wombs. It has produced many children that strive
relentlessly out of a great spirit of love for the country. Its children strongly aspire and
strive tirelessly to return the country to its past glory; and to ensure that the peace and
security of its people is protected and that prosperity is extended to all of its citizens
without any discrimination. (Abiy Line 10-15)

In the above excerpt, Abiy has given positive but individual attribution that does signify his view
of individual‘s emotion and intensions to a country. Strive relentlessly out of a great spirit of
love, strongly aspire, strive tirelessly are some lexical that Abiy has used to represent the people
born from the Fertile Wombs of Ethiopia. This in one way asserts Abiy‘s position regarding
citizens and individual views, and undermines collective treatments of the past government, on
the other way. Still Abiy‘s view to the people remains heterogeneity. He said, „We need to
however underline that national unity doesn’t mean oneness. Our unity needs to be one that
embraces our diversity and highlights our multinational identity.(Abiy Line 55-60)‘‘.

Abiy‘s people are presented as scarifiers and patriots, and strivers for the meeting of the goal to
see prosperous Ethiopia and its people. This exactly means Abiy‘s people do like and fond of the
past Ethiopia, fore fathers are role-modeled and their legacy transferred. An excerpt from his
speech witnesses so.

May Ethiopia gain greatness from her children‟s efforts, be respected in the world, become
prosperous, and live forever. May God bless Ethiopia and its peoples!(Abiy Line 270-275)

36
On the other hand Oneness was the core in his reference to the People, that he calls People of my
country. Rarely, he used what Meles has used often; Peoples. He said,‘‘ Esteemed peoples of our
country….. (Line.0-5)‘‘

Meles , on the other hand, calls peoples considering them not as one but many who come to for
the new Ethiopia of that time. The following two excerpts briefly identify what has been said.

….transitional period, the entire peoples of our country, more than achieving peace and
democracy……they all ratified the constitution we are being ruled by participating fully
from its drafting to its ratification….. (Meles line-10-20)

……they formed the federal democratic republic of Ethiopia electing their

representatives whom they thought they can lead the country for the coming five
years…..(Meles line-10-20)

Meles‘s people are freedom fighters than strivers to the prosperous Ethiopia. They represent their
ethnic group in their ratification and drafting of the constitution. Some lexical items like
participating fully, and formed show that they are treated in group than in individual. They all
fougt to their freedom once and don‘t need it come back again. Have a look at the following
excerpt.

This generation has gone through the ravagers of war and it‟s tired of it. It‟s a
generation doesn‟t like to face ravagers of war again in any way.(Meles Line 305-310)

All the peoples of our country…..(Line 335). history and the peoples of Ethiopia….. (Line 330-
335), are amongst on which Meles calls peoples than people.

Therefore, for their ideological framing the two Prime Ministers treat the word People differently
and represent the people differently, too.

strive relentlessly out of a great spirit of love,

Abiy‘s representation of the ‗people‘ strongly aspire,
strive tirelessly,
Found from Fertile Wombs of Ethiopia.
Seen under Unity-diversity and highlights our
multinational identity
(scarifiers and patriots)
(strivers for the meeting of the goal to see
prosperous Ethiopia and its people.)
Able to make Ethiopia gain greatness from their effort
Still pluralized (Esteemed peoples of our

37
 country…) (number)

Fully, and form… (treated as group)

Meles‘s representation of the ‗people‘ participating fully from its drafting to its
ratification, electing their representatives
(democratically active )
formed the federal democratic republic of
Ethiopia(come together to form Ethiopia)
has gone through the ravagers of war,
tired of ravagers of war (freedom fighters than
strivers)

Table 4.2: Summary of Meles‘s and Abiy‘s representation of the word ‗people‘

Therefore, from the lexical items the two politicians used, one can conclude that Abiy‘s
representation of the people is inclusive than Meles‘s who treated as ‗group‘.In any way it is
clear that they imparted their ideological view.

4.2.4 Political parties

An aspect that significantly puts a difference between the Prime ministers is their choice of
words and expressions to call and ideas rose. Our first look stays at Meles‘s speech. Meles
speaking of the media and political parties of that time, he used terms as political bias,
animosity, hate speech, false information, and fake news that directly show his negative
representation of those parties and the press. Even there has been a direct address to them in the
following excerpt.

Most of the so called free press opposition parties, however, are not at this stage able to
discharge the responsibility expected of them. Rather than giving objective information,
they are deliberately involved in disseminating fake news and hate speeches than
contributing with constructive ideas and critics. (Meles Line 320-325)

Meles not only attacked them directly, he exposed what they were doing and thereby gave
warning, too.

…..opposition parties, making slinging applications hosting foreigners or reaching

Embassies their number one activity, more than that playing hide and seek in between
peace and anti-peace…… (Meles Line 320-325)

Here, for his own strategic end, Meles hits what he thinks as white. Meaning, as they oppose the
government they are given the name derived from. Still one can clearly be sure that Meles is

38
distrust of them and wanted to appear authoritative. However, opposing for Meles are
competitors for Abiy.

Dear leader’s of opposition parties,

From this day forward, we will look at political parties outside of EPRDF as competitors
rather than enemies (opponents); their supporters as brothers and sisters who have
alternative ideas and who love their country, and as a collection of citizens. Therefore,
because there is an absolute desire on the part of the government to allow opposition
parties to operate freely and create a conducive and fair and level playing field, we call
on those of you who are struggling for peace and justice in various ways, to eschew, out
of political foresightedness, out of love for country, and out of the principle of give and
take, political thoughts and lines that undermine our unity and put our common good on
danger and forfeit our national interests and benefits, and to assist our efforts to create a
better political culture. . (Abiy Line 235-250)

Therefore one can conclude that Abiy needed to be closer in some way with a different strategy,
even though the justification behind Meles looks equally important because every strategic
decision is subject to its context.

Speaker Lexical item Frequency Representation

opposition parties 13 Whatever ideas they hold, they
Meles always oppose the government (
negative representation)
political bias 1 Favoring to them elves only
Animosity 1 Hate than positivity
hate speech 1 Fabricated information about the
false information 1 government
fake news 1
slinging applications 1 Having improper contact with
and hosting foreign forces having interest on
foreigners Ethiopia
playing hide and seek 1 Neither agree with the
in between peace and government nor they confront
anti-peace
competitors rather 3 Competing (positive
Abiy than enemies representation)
(opponents);
supporters 1 Participation considered as
support to the country
brothers and sisters 1 Intimacy than distant
alternative ideas 1 Their opposing idea considered
as alternative

39
 love their country 1 Never move to destruction
Collection of citizens 1 Meet for some positive end

Table 4.3: Summary of Abiy‘s and Meles‘s representation of ‗Political parties‘

As demonstrated in the table above, lexical items used by Meles to attribute political parties is
negative than Abiy. Animosity, hate speech, false information, fake news are related to the
activities they have while operating. On the flip side, as they are once considered competitors,
intimated expressions like brothers and sisters have been associated with. In conclusion, Abiy
and Meles represented the political parties quite opposite; positive and negative respectively.

4.2.5 Youths and Nations Nationalities

Be seen with in context, there seem to be the center of the two Ethiopian prime Ministers
attention in their speech. Thus, it has a direct link with the sociopolitical context of the time
immediately before them. Meles came to power when ethnic groups need independence and fight
for, whereas Abiy took office after years lasted protests and violence and anger of the people,
especially of youths. Therefore It wouldn‘t be surprising that Meles gives attention to Nations
Nationalities (as its formation is made from), and Abiy gives due credit to youths (even realizing
their questions; political than economic) having different naming in different languages.

Ethiopia is yours. The future is above all else yours. Even now, you have to also take the
vanguard role in building the country. The questions of the youth are not solely one of
economy and equitable benefit; we believe they are also about justice and democracy.
(Abiy Line 145-150)

We also realize that without benefiting the youth and without their active participation,
the country cannot go anywhere. (Abiy Line 145-150)

……..a country that gives its youth hope rather than one that sucks up their hope…… job
opportunities for the youth……. but also to create numerous youth entrepreneurs.(Abiy
Line 140-155)

All the above wordings do show that Abiy has a comparative tendency to give priority than
others. According to the speech, who comes to this level is women of the country. Change-
seeking youth is a noun verb that Abiy has used to magnify their role in the change that bring
him to the front.

40
The fight TPLF (Tigray People Liberation Front) had is of freedom based on ethnic identity.
Alike movements in the country advocated ethnic nationalism. Gaining recognition as an ethnic
group the rights respected became the goal of such movements. This dictates Meles‘s disposition
to nations nationalities and peoples than other. What has been read in the speech is also not
different from this.

….the entire peoples of our country, more than achieving peace and democracy……they
all ratified the constitution we are being ruled by participating fully from its drafting to
its ratification….. (Meles Line 10-20)

……they formed the federal democratic republic of Ethiopia electing their

representatives whom they thought they can lead the country for the coming five
years…..(Meles line 10-20)

Except the struggle of the people for ‗freedom‘ organized themselves in their ethnicity, Meles‘s
and his party‘s achievement were unthinkable. In the same way, without the movements
undertaken by Oromo,Amhara and other nations nationalities youths , Abiy‘s reformist would
never come front. Then, Abiy prioritized the issue of youths and Meles gave much importance to
nations nationalities and peoples. Therefore, the speakers deliberately put their focus on some
political important and ideologically significant subjects.

4.2.6 ‘GOD’

Amongst the words having an ideological importance in the Ethiopian Prime Minister‘s speech is
the word ‗God‘. As words are hardly neutral, the use this word in such political speeches takes
the attention of any listener, that might lead him comment on. Abiy terminated his speech calling
the word ‗God‘ unexpectedly.

May Ethiopia gain greatness from her children‟s efforts, be respected in the world,
become prosperous, and live forever. May God bless Ethiopia and its peoples! (Abiy 275-
270)

Unexpected it was because Abiy is a man ‗of change‘ from his party, the coalition EPRDF
whose leaning liberal ideology of politics made it act as secularist. The 27 years of Meles‘s
Ethiopia deconstructed the discourse of religion and religiousness in the name of secularism
which is even clear in the designed curriculum of schools. Meles has never been using the word

41
(God) in his inaugural speech. On the other hand the time of Pre- Mengestu (Derg) and Pre-
Meles was characterized by the social construction religious values having wider base and
overwhelming majority in the community. Abiy‘s use and Meles‘s avoidance of the word entail
their purposive choice. In one hand, Meles appears put far away from the discourse of sameness
(widely endorsed in the time of the Emperor Hailesillsie, despite its acceptance), and oneness
underthe umbrella of Nationalism (in the time of Mengestu). Thus , it might be for two reasons;
his party‘s atheist view due to the background of Carl Marx and Vladimir Lenon ,or his interest
towards ethnicity than religion which served as the base even for the establishment of the
coalition (EPRDF).

On the other hand, Abiy made use of it as wining strategy of the overwhelming majority, as
anyone in Ethiopia is believed to have better faith than any other country. Religion and
religiousness are best trusted in Ethiopia. In one or the other way citizens are followers. Wise is
he that hits the word when everybody eager to hear. Despite the freedom of religion granted in
the constitution, interests of the people to get a leader who can make feel them closer to has been
a strong built social construct that is dictated by the so called ‗Holy land‘ being mentioned
religious books both in Islam and Christianity. Therefore, the use of this word ‗God‘ clearly
shows Meles‘s secularist and atheist stand, Abiy‘s strategic rhetorical tool for persuasion.

4.2.7 Mother

Second, I politely ask you to thank one Ethiopian mother who, while I was still a 7-year-
old boy, knew that I would someday stand before you and who planted this distant and
deep and elaborately sophisticated vision in me, who raised me, and brought me to
fruition. My mother is counted among the many kind, innocent, and hardworking
Ethiopian mothers. She did not have a lot of material wealth and worldly knowledge. In
thanking my mother, I consider it equivalent to extending thanks to all Ethiopian
mothers………(Abiy Line 255-26)

Of all the words dominated the sensitivity of the hearers even the parliament members was
‗mother‘. Abiy in his speech, as seen in the above excerpt, not only thanked his mother for her
contribution to plant his ambition to be the ‗king‘ of the country but also touches the hearts of all
Ethiopian mothers recognizing their role in building best generations foresightedly. From, one
can possibly put his strategy visible to win the hearts of almost all Ethiopians. On the other hand,
it shows his representation of the country Ethiopia with ‗Mother‘. Inspire of fact, everybody has

42
mother and loves. Ethiopia was a connotation linked to the one nation domination in the time of
Derg and before which caused the formation of ethnic based political parties. Therefore, for
Abiy, Ethiopia had to be reconstructed through the use of mother. The following excerpt clearly
shows the link.

Ethiopia is a country of fertile wombs. It has produced many children that strive
relentlessly out of a great spirit of love for the country. Its children strongly aspire and
strive tirelessly to return the country to its past glory….. (Abiy Line 15-20)

The character attributed to mother and its children are directly given to Ethiopia in the above
excerpt. A womb that is believed to fertile is likely to produce striving and relentless. Thus, the
representation uncovers Abiy‘s need to bring Ethiopianism front of his ideological strategy and
undermining of the ethnic based treatment of civic affairs. However, Meles‘s speech has never
contained such representations.

4.2.8 Africa and the horn

In most cases than not, inaugural speeches reveal the foreign policy the speaker, subject to his
political ideologies, wants to follow. Words used in relation to foreign policy do have strong
ideological importance in making analysis of such political speeches. Meles in his speech had
boldly spoken of the strategies that the government would follow in dealing with neighboring
countries. Especially, he passed almost a deliberate message to Eritrea.

Our country Ethiopia has repeatedly demonstrated her desire both orally and with action
to have a good relationship with neighboring countries in a peaceful and firm
brotherhood, more than the efforts that Ethiopia has made to preserve peace in her
country. Further, we have been working cooperatively in economy with our neighboring
countries based on our common interests. The following year will be a year to do a lot of
activity in this field. We strongly believe that the response would be positive in the other
side to the government and our peoples‟ willingness to live in peace and cooperation with
our neighbor not interfering in internal matters. (Meles Line 360-370)

The above excerpt contains phrases positive self representations in an attempt to putt the efforts
made by Ethiopia to preserve peace. For instance, phrases peaceful and firm brotherhood, to
preserve peace in her country, our common interests, response would be positive in the other

43
side, and not interfering in internal matters represent positivity of Ethiopia‘s government. What
follows has ideological importance.

As we strive to live With all countries with peace and amity, if there will be some who
take our good will as foolishness and conspire and act to go against our security and
national interest, we will not be reluctant to take proper actions to get our national
security and interest respected.(Meles Line 360-370).

TPLF (Tigray Liberation Front) and EPLF (Eritrean People Liberation Front) political leaders
had the seemingly and hotheaded dream of establishing peaceful and friendly countries by the
time they demolish the Derg regime in 1990s, through a coalition of ethnic or nationalist
movements. Incompatibility to their interest, led them enemize one another. Finally, Eritrea was
taken as threat not only to Ethiopia but also to the horn. The dread comes as interference in
internal matters. Phrases like as foolishness, conspire and act to go against and proper actions
do with characterization of Eritrea and negative representation. As stated in the speech ‗national
security and national interest‟ are brought to be bigger than friendly and oneness without
precondition.

On the opposite, Abiy‘s dealt with the horn of Africa as it grabs the attention of interest groups.
He project the role Ethiopia had in founding Pan-Africanism, and the African Union, and the
country‘s role in different regional, continental and international arena.

At the same time, it is a region where there are many peoples interconnected with
culture, language and long history. Regarding our foreign relations: Our country is the
foundation of Pan-Africanism, the founder and seat of the African Union, the founder of
many leading international organizations, and a country that plays a notable role in
regional, continental, and global matters. This policy of ours built on common interest
and common benefit, we will strengthen and continue with it. With our African brothers
in generally and with our neighbors in particular, we will stand together in times of
hardship as well as in times of happiness. (Abiy Line 90-100)

As indicated in the above excerpt, Abiy tends to mark what the people of the region share than
recognizing each others as enemies. The phrase many peoples interconnected with culture,
language and long history clearly shows what his relation would be with the neighboring
governments. Even he welcomed Eritrea to end the twenty years of dispute.

With the government of Eritrea, we want from the bottom of our hearts that the
disagreement that has reigned for years to comes to an end. We would also discharge our

44
 responsibility. While expressing our readiness resolves our differences through dialogue,
I take this opportunity to call on the Eritrean government to take a similar stand not only
for the sake of our common interest but also for the common blood relations between the
peoples of the two countries. (Abiy Line 150-170)
Abiy‘s positive wording ; from the bottom of our hearts , blood relations and common interest,
do refer his keenness to look for solutions unlike Meles ,used terms like conspire and act to go
against.

From the above excerpts we can infer that the issue of Eritea and the horn at large are treated
differently. However, what matters was the interest they had. Abiy wants regional integration
than treating them as enemies which Meles portrayed. When government changes positive and
an ongoing approach is preferred for one‘s interest in one way, or to be part of the plan of super
powers as USA. Meles‘s government looked having challenges from such countries in te time of
transition.

4.2.9. Plans Revealed

Much the speech of Meles has been dedicated to reveal what the government would in the
coming time than Abiy. Of course, such inaugural speeches can also be used to set some
ideologies regarding some topics which the speaker comments on. Sentences were exceedingly
used to reveal what their plan is and what would they exactly. The revelation of their plan in
some way is the result of their political decision subject to their political ideologies and
philosophies. The following are excerpts that are thought to have ideological importance.

……To fulfill the responsibility consigned by the people, the government of the Federal
Democratic Republic of Ethiopia will make its focus of the implementation of the
EPRDF’s development, peace and democracy plan with mobilization. (Meles Line 20-
25)
The government will design detailed plans and enforce for the implementation of the five
year Plan. (Meles Line 25-30)
The main focus of direction of the government in the coming year will be building the
capacity of regional states for the implementation of their plan. (Meles Line 35-40)
The central government will make special efforts to strengthen the regions in finance.(
Meles Line 65-70)
Building and expanding rural roads will be made continue in strengthened manner in
this fiscal year. (Meles Line 85-90)

45
 A plan has been proposed that is capable of enabling cities in regions and avoiding the
problems noticed in telephone service of capital cities of the regions. (Meles Line 105-
110)
Important works of research and design for hydro power dams that can be finished
earlier in different parts of the country will be started. (Meles Line 120-125)
Therefore, the central government, giving special attention development works in the
agricultural sector, is ready to implement detailed programs. (Meles Line 140-145)
Over the next year, a widespread offers will be exerted to eliminate, having discussion
with the investors the hindrances for the expansion of investment and replace systems
with the ones that can assure fast delivery of service. (Meles Line 200-205)
There is an indication from the above exerps that Meles has focused on developmental issues as
from the assumption that the country needs sustainable development and peace as the chapter of
politics full of questions has been shut with democratic and federal system. Phrases cleverly
represent the discourse of development include detailed plans and enforce, hydro power dam,
development works in the agricultural sector, expansion of investment, and Building and
expanding rural roads from the above excerpts. Even to the verb level, we can find words like,
build enforce, implement, develop, strengthen, plan and enable. Meles‘s use of these words
implies the ideology he was following, that is developmental democracy.

What we saw in the above excerpt are related to development. Here are some excerpts to
illustrate the democratic and peace aspect which have its own share as a goal of the revolutionary
democracy.

Starting next year, the army will be made professional enough, free from any political
organization, subject only to the constitution and the elected government of the
people(Meles Line. 340-345)

To eliminate issues that hinder citizens from exercising their democratic rights, different
actions will be taken to strengthen the police and to make it the keeper of the democratic
system. (Meles Line 265-270)
The government recognizes that people from every corner of the country have a keen
desire to continue the maintained peace after wartime conflicts. As a result, different
activities will be carried out next year to make our peace and security more sustainable.
(Meles Line 335-345)
The above excerpts magnify what Meles has intended to do with respect to democracy. Making
the army professional, eliminating hindrances of democratic rights and making the peace and

46
security sustainable are some among the actions proposed. Even though, they look common
among governments, they tend to dictate the bigger ideology.

On the other hand, words phrases, and sentences used by Abiy don‘t show any revelation of a
new plan in terms of development. This in one way exhibit Abiy‘s disregard to the development
strategies that have been implemented for the last 27 years, or he targeted getting destructed
things right. Let‘s look at the following excerpts.

By realizing that Ethiopia belongs to us all, that it is our common property, we will
strongly and steadfastly continue with our efforts to build a democratic system in which
the voices of all Ethiopians is heard and everyone is allowed equal participation.(Abiy
Line 65-70)

Therefore, the government will work with great resolve so that the free and peaceful
movement of citizens is respected (not obstructed). (Abiy Line 70-75)

In the new path that we just charted, we shall work tirelessly day in and day out to
combat robbery, wastage of wealth, and fight organized corruption in a manner that
will enable all our people to participate. (Abiy Line 110-115)

I would like to take this opportunity to promise our people that we will devise solutions
for the problems that led to these crises and make up to our people.( Abiy Line 230-235)

Utilization of such verbs; heard, allowed, respected, and combat does demonstrate how Abiy
targeted on collecting the dusts of the past government. This in other words mean there had been
things unheard, disallowed, disrespected, and aggressively affecting both the government and the
people.

On the other side, Abiy‘s speech contained some remarks on developmental issues which are
assumed to have a link with the growth plan of the last government. Still, gap fiiling solution to
the existed law performances in some sectors is communicated. Example is the following
excerpt.

...Maximum effort will be made to ensure that especially graduates from our higher
education institutions and technical and vocational colleges harvest knowledge that is
comparable to their endowment of abilities. (Abiy Line 145-150)

Education in terms its quality was one of the ‗burning issues‘ to be assured. However, the
government was blamed for not giving it the due attention. Therefore, Abiy expressed his stand

47
that his government would not compromise quality at the cost of quantity. Equally significant,
promises to re-look the performances of the development plans and revisions to them were heard
from Abiy.

To deal with these problems and many others, after an evaluation of the two-year
performance of our Growth and Transformation Plan, we shall take the necessary
policy decisions and produce fast economic growth.( Abiy Line 140-145)

Policy issues, including foreign policy, were presented as if they would be strengthened and
continue to serve.

This policy (foreign policy) of ours built on common interest and common benefit; we will
strengthen and continue with it.

In general, the revelation of their plans has put them in different positions. Meles as an endorser
of the new development model to the country while Abiy finds himself in a position recollect
what was good in the past, and make himself busy of reconstructing the destructed ones.

4.2.10 Ideology Differences

One of the political qualities leaders of politics should acquire is the tolerating differences and
recognizing views of others. In this respect, many these leaders appear as they can notice and
accept the differences in their earlier time of rule. The challenge is assumed to come later after
they started entertain differences in political views, if the one of them (‗the ruling‘ or ‗the
opposing‘) abuse and need privilege. Despite the fact that they pretend to host any ideological
deviation, it is very important to consider what they have been spoken about in their inaugural
speeches. Thus, in some way gives clue to the approaches they preferred to follow and the
strategies they designed to tackle what they call ‗challenge‘.

Abiy has treated ideological difference as not a curse assuming that people were in conflict in
many ways based on their ideologies (may be dictated by their ethnic background or any pure
riot based political view. Look at the following excerpt.

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 Ethiopia is a country of all of us and it is our common house. In one country, there will
inevitably be differences in opinion. Differences in opinion are not curses. When we are
able to listen to each other despite our differences and engage in principled discourse,
our differences return dividends in the form of blessings. In a fight over ideas, are
solutions. There is strength in cooperation. When we team up, we become stronger.
There is no problem that unity cannot resolve፡ because it builds nation. The sentiment
that “I rather die than see my idea not win” destroys families, let alone nations. What
we have is one Ethiopia. Above any political thought, national unity is supreme. We need
to however underline that national unity doesn’t mean oneness. Our unity needs to be
one that embraces our diversity and highlights our multinational identity. (Abiy line 45-
55)

In the above excerpt Abiy has presented ideological differences as positive if they are properly
managed. Even he pointed out the solutions can be found in a fight over ideas. Abiy has said,‘‘ I
rather die than see my idea not win’’ This is a direct and new construct of Abiy to have
entertained the differences better as leaders haven‘t been heard of entertaining opposing views.
The consequence of having such stands is presented with the verb ‗destroys’ (both Family and
nation). Abiy used some verbs like builds, resolve, engage, cooperation, and team up, for his
intention of positive representation towards different political views. Again the same
signification of difference in ideology can be seen from the following excerpt. Words used for
the positive representation include, blessings, love, and justice.

We have to cleanse our thoughts from hatred; different political views and religion are
our blessings, we have to conduct them with love. Even if there are disagreements arising
from our differences, we should side with justice rather than injustice and correct our
moral lenses. Justice should be our main principle; love and respect for all human beings
ought to be our moral compass. This is our eternal job that cannot be completed and a
work that needs to be always performed. It is our lifelong assignment.

Ethiopia is repeatedly said to have diverse identities and heterogeneity in many aspects. Rather
than only focusing on the recognition of their ethnic base (as Meles did), Abiy has tried to
include some representative of the wider social clusters in the following excerpt.

To our farmers, those living off animal husbandry, those engaged in various occupations,
to our country‟s security forces, intellectuals, business people, residents of urban areas
as well as those residing in the countryside, people of all trades, elders of the country,
Muslims, Christians, Waaqefattas and all other compatriots, to nations, nationalities,
and peoples living from north to south and from east to west, Let us all strive to develop
a mature democracy. Let us diligently work to lift our country from the depth of poverty.

49
 Let us eliminate racism and discord from our country. Let us create an educated citizen
that debates ideas based on reason. (Abiy Line 245-250)

Nouns and noun phrases, farmers, security forces, intellectuals, business people, residents,
elders, Muslims, Christians, Waaqefattas, compatriots, and nations, nationalities draw his
inclusiveness as an attempt to take some section of the society into consideration.

On the opposite, Meles appeared to be not a man of compromise and entertainer of opposing
ideas in his speech. According to him, diversity is accepted within the framework of the role they
are supposed to have in constructively criticizing the government. In the following excerpt
differences are presented as ‗once entertained‘ as long as people elected their representatives.

Based on the peaceful and democratic transition program, in the successfully completed
transitional time, the entire people of our country, more than entertaining peace and
democracy, they have started to have a direct and significance role in many aspect of the
country. As a result, they have ratified the democratic constitution that the country is led
by after they participated fully in its process of drafting to ratification. (Meles Line 10-
20

In another excerpt, Meles has put the people in apposition very much affected by the views of
elites and opinion leaders. For the role to be positive, Meles directly messaged the political
leaders and opposing groups to exercise their constitutionally granted right of democracy.

It is known that the culture of democracy has a significant role for the bloom and
strength of democracy. In terms of developing the democratic culture political parties
and the press play a significant role. Political parties can impart different ideologies
they hold in constructive and peaceful manner so that it broadens their political
thoughts and widen the democratic culture. Therefore, in this regard, the private press
and political parties are expected to play a significant role. (Meles Line 280-285)

In the above excerpt, Meles has presupposed that differing and different ideologies reside in the
hand of not the people but in the parties. This directly gives the full responsibility to the parties
to make the questioned legally if conflict arises due to that views imparted by the parties.

Their political ideology dictated their realization of different view and how they accepted. Abiy‘s
leaning Liberal view allowed him, at least to pretend, to accept any of the opposite views.
However, Meles‘s evaluated them to the importance they have building the developed and
democratic state with some restrictions in advance. Generally, the two prime ministers dealt with

50
ideological differences differently. The lexical items the used suggested that Abiy looked more
open than Meles in terms of entertaining them, irrespective of their intention.

4.2.11 Democracy

Democracy is a wider concept having different manifestations that determines its practicality. It
is at the same time, a word that is used by the political speakers, perhaps quite mostly. Of course,
democracy is important if it effectively keeps the fair benefit of the ‗majority‘. As peoples‘ view
to democracy is different, so does the politicians‘, even stronger. Their view is emanates from
their ideological stance. As said earlier, words are not neutral. Therefore, our close look at some
representing words might help us to point out how democracy and important institutions for
democracy are viewed by the two Prime Ministers.

Prime Minister Abiy Ahmed, when he speaks of democracy amplified the characteristics of the
result of democracy other than exercising civic, human and political rights. According to him
where democracy is built, there is a government servant to its people, to be elected and
interrogated if found guilty. Here is the excerpt.

What we all need to understand is that building democratic system demands listening to
each other. The people have the full right to criticize its servants, to elect them, and to
interrogate them. Government is a servant of the people. (Abiy Line 60-65)

In another excerpt, Abiy has linked the issue of democracy, support, leadership, and open
heartedness of the government. Here we should notice that the role the government has is
enlarged

In a democratic system, the government allows citizens to express their ideas freely
without any fear. The right of citizens for free movement cannot be built without the
leadership, support, and open-heartedness of government. Therefore, the government
will work with great resolve so that the free and peaceful movement of citizens is
respected (not obstructed) (Abiy Line 70-75)

In sum, Abiy‘s resemblance of democracy finely links what democracy was supposed to be and
its benefits that the people get from like, moving freely, expressing ideas, interrogating the
government, having loyal servant.

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On the contrary, Meles‘s democracy is like fetched water from the so called ‗democratic
constitution‘. Again, it was drawn to be exposed to violation not by the government but by ‗anti
–democracies‘. Here is the excerpt.

We have a democratic constitution and democratic laws enable the constitution to be

enforced. Violating these laws can‟t build democratic system than dismantling
democracy creating social crisis. (Meles Line 300-320)

From the assumption, in the above excerpt, that democracy is open to violation of ‗anti-
democrats‘, Meles introduced what would be done in protection. In fact, democracy is kept when
the field is open and fair. However, what Meles mentioned was the following.

To eliminate issues that hinder citizens from exercising their democratic rights, different
actions will be taken to strengthen the police and to make it the keeper of the democratic
system. (Meles Line 265-270)

In the above excerpt, violence/hindrances, police force, and citizens exercise of their power, are
there to show Meles‘s ideological tendency to keep democracy with utilization of power that can
be noticed as negative.

Over again, Meles has defined the role of the opposing parties in terms of influencing the
thoughts and views of the public. The role the government would have remained unmentioned.
The democratic culture can only progress with responsible move of the parties.

It is known that the culture of democracy has a significant role for the bloom and
strength of democracy. In terms of developing the democratic culture political parties
and the press play a significant role. Political parties can impart different ideologies
they hold in constructive and peaceful manner so that it broadens their political
thoughts and widen the democratic culture. Therefore, in this regard, the private press
and political parties are expected to play a significant role. (Meles Line 280-285)

In general, Abiy‘s and Meles‘s democracy are attributed differently that Abiy‘s democracy is an
extended one even able to host quite opposite views while Meles‘s is with some restrictions and
preconditions. This can clearly show their ideological inclination and preference, even their
personal trait.

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4.2.12 The government

The other ideologically important representation is of the government. Government is described

to be a system subject to its ideological foundations and practices driven by. Descriptions and
representations of political leaders are ordinarily put in the speeches of politics and embedded in
the meaning of words. The descriptions they made are conceived to have been related to their
choice of political orientation. Therefore, it becomes scholarly to see the lexicalizations of the
two Ethiopian Prime Ministers to signify the government and its attributes attached to. Here
under are some excerpts with which typified and traced the attributes.

Based on the constitution, electing their representatives, on May 29th election, that they
thought can lead the country for the coming five years, here they have formed the
government of the Federal Democratic Republic of Ethiopia. (Meles Line 10-15)
Next year, our major focus of the government will be fostering the capacity of the
regional states to implement the development programs. (Meles Line 35-40)

Thus, the central government is prepared to implement various programs by paying

particular attention to development activities in the agricultural sector. (Meles Line 145-
140 )

As a result, efforts will be made to keep the inflation occurred last year under control
this year. (Meles Line 180-185)

The Federal Democratic Republic of Ethiopia, to implement the five year development,
peace and democracy program…….( Meles Line 375-380)

The above excerpts contained expressions directly associated with the view of Meles on what the
government is and its deeds. Surely, Meles representented the government as representative,
plan implementer, capacity builder, attention giver to developmental activities, and
inflation controller that may lead assume that all are elements of developmental discourse. All
are the results of the dictation of the political ideology of Meles that is developmental state.

Otherwise, Abiy‘s resembled the government in different way. He appears to change the
discourse of the last 27 years that he views the government as servant than representative and
controller. Here are some excerpts.

It is indicative of the fact that we are building a system that walks at part with the
country‟s political, economic, and social conditions and which is governed by the will of

53
 the people, that which makes the people its master and serves them accordingly.(Abiy
Line 20-25)
Government is a servant of the people. This is because our governing principle is
popular sovereignty. In a democratic system, the first and last principle ought to be that
of entertaining differences of opinion by listening to each other. (Meles Line 60-65)
The government duly realizes that a nation that neglects and marginalizes half of its
population absolutely cannot have a full and complete body and cannot move forward.
Accordingly, our government shall endeavor with resolute dedication to speed up its
efforts to improve women‟s all-rounded participation and their benefit. (Meles Line 165-
170)
The diction of Abiy in above extracts understandably exhibit how wise he was appeared to be
just for the sake of meeting an implicit need of the society. Phrases like governed by the will of
the people, makes the people its master, serves them accordingly, servant of the people,
entertaining differences designate nothing but the servant and never marginalizing government.
This in fact can be taken as strategic approach to get closer to the hearts and minds on citizens.

In general, Meles‘s representation of the government reveals his motive to impart the
developmental version of model where the government‘s role seems to be high, where as Abiy
for strategic purpose portrays the government as servant.

4.3 Euphemistic expressions

The other value of words or lexical, as of Fairclough , is relational value. This value in general
focuses how a text's choice of wordings depends on, and helps create, social relationships
between participants (Fairclogh, 2015:116). That means words are likely to have indicative
power to show how power struggle occurs in using some words and failing avoid them even. As
mentioned, words or expressions have relational value to determine the relations of participants.
Thus, expressions could be regarded as ideologically different formulations of precisely the same

actions (Fairclogh, 2015:117) According to him, text producers often adopt strategies of
avoidance with respect to the expressive values of words for relational reasons. Euphemism is a
word which is substituted for a more conventional or familiar one as a way of avoiding negative
values. Amongst the wordings the two prime ministers used here is boldly seen example which
exactly shows how Dr. Abiy wants to preserve and maintain the relationship with the political
parties as new narrative.

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 From this day forward, we will look at political parties outside of EPRDF as competitors
rather than enemies (opponents); their supporters as brothers and sisters who have
alternative ideas and who love their country, and as a collection of citizens. (Abiy Line
235-240)
In the speech (line 235-240) political parties are resembled and presented as competitors than
opposing ones. This clearly shows how they tackled the issue of political parties differently.
Opposition appears to have a negative sense than competitors. Even Abiy equivalently put
enemies for comparison. Unlike Meles, who used the term Opposition parties, Abiy has used
euphemism for relational purpose than expressive.

4.4 -Expressive values of words

As we said earlier on, expressive values of words have to do with social identities constructed
through reality. It links the reality and the discourse as evaluated by the producer of the text. In
this case, as Norman Fairclogh says, the writer's negative evaluation of the practices described is
implicit in the vocabulary. Differences between discourse types in the expressive values of words
are again ideologically significant. A speaker expresses evaluations through drawing on
classification schemes which are in part systems of evaluation, and there are ideologically
contrastive schemes embodying different values in different discourse types (Fairclough, 2015:
118).

Now lets see the expressive values of the inaugural speeches of the two prime ministers. Prime
Minister Meles in his speech (line 5-10) says;

Our country Ethiopia freeing self from anarchic system of government where there were
no light for democracy, for reaching to build democratic political system…..(Meles Line
5-10)
In this speech, the words directly concerned with the preceding government (anarchic system of
government where there were no light for democracy) show the evaluation of Meles what we call
reality but ideologically important. Expressive values of words carry negativity eventhough the
evaluation result shows different. Thus, Meles, through language, put his evaluation and a
different discourse at the same time.

The same example can be found from Abiy‘s speech.

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 Corruption is one of the main reasons that have galvanized the grievances of our people
in recent years. We have come to learn that it is impossible to combat corruption by
merely establishing anti-corruption institutions. I politely ask all of us to do all we can to
ensure that Ethiopia won‟t become a country where one works hard and the other simply
snatch it away.(Abiy Line 100-110)

Abiy in the above speech (100-110) pointed out his evaluation which is ideologically contrastive
schemes embodying different values in different discourse types.

4.5 Use of Rhetorical devices

4.5.1 Use of Metaphor

Metaphor is widely used in persuasive speeches for convincing purpose. It is a means of

representing one aspect of experience in terms of another, and is by no means restricted to the
sort of discourse it tends to be stereotypically associated with - poetry and literary discourse
(Fairclough, 2015:119). We have heard different world leaders using metaphor as the need the
people react positively to their administration. It is defined as a type of implied comparison that
compares two things by stating one is the other. Indeed, different metaphors have different
ideological attachments when closely examined. Fairclough elaborated that the ideological
significance of disease metaphors is that they tend to take dominant interests to be the interests of
society as a whole, and construe expressions of non-dominant interests
Having a close look at the two speeches one can simply pick out some metaphors used by the
two Prime ministers including the following. The content of the speech made by Meles tends to
focus on what the government would do for the coming years of that time as a plan of five years
of EPRDF the coalition. Of course, one of the main things addressed in inaugural speeches is
revealing the governments plan, though it is different from the electoral campaign. Meles
metaphorically mentioned (line 25-30) the plan is as good as it should be but its implementation
is important.

Unless there is a ground to interpret plans into action, the plan is of no value than an its
aesthetical importance on paper…..(Meles line 25-30)

The value of things is measured accordingly. The value of an art is evaluated based on how
artistic it is. The value of the plan is seen from its results after its implementation. Here Meles
related the implementation of the plan with its aesthetic value which is incompatible.

56
In another section of the speech (250-225), Meles promises to give care of its kind to be given
for an eye retina to elites (scholars) of that time if they are determined for work.

As the government has no patience of carrying elites who waste their time out of work, I
want to assure you that the government is keen to give care for them as an eye pupil for
the determined ones.(Meles Line 250-225),
Further, Meles represents the stand of some political parties with a game kind that children used
to play, hide and seek. This can also be taken as the metaphor Meles used in his speech.

…………Playing hide and seek in between peace and anti-peace …….(Meles Line 320-
325 )
On the other hand, Abiy Ahmed, on his part, used different metaphors that helped him for some
aspect of persuasion end. The following (45-50) was one.

As one Ethiopian father said, “While alive, we are humans; upon passing, we become
soil and hence become country.” You will find the precious bodies of every Ethiopian
from every corner of the country become soil in another part of the country. We
Ethiopians, while alive, we are Ethiopians; when we die, we become Ethiopia. (Abiy Line
45-50)
In the above text Ethiopian nationalism is represented metaphorically linked with the countries
soil. Obviously, the speech powerfully endorses oneness and togetherness which in other way
sets an ideological construct in the minds of the addressee.

Again, Abiy metaphorically symbolized females as half body of a man.

The government duly realizes that a nation that neglects and marginalizes half of its
population absolutely cannot have a full and complete body and cannot move forward.
Accordingly, our government shall endeavor with resolute dedication to speed up its
efforts to improve women‟s all-rounded participation and their benefit. (Abiy Line 165-
170)
In this text, representation of females as half a body of a man is just, but metaphorically
explained the feminist view of an ideological construct (not new but stronger) which in other
way is a power struggle to gain acceptance among. Abiy had also resembled (in the following
text 254-250) the day and metaphorically connected his day of inauguration and the seventh year
of The Great Renaissance Dam of Ethiopia, a national pride.

This day marks the 7th year of the inauguration of our Grand Renaissance Dam, our
national pride.(Abiy Line 254-250)

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In general, the two leaders had a significant use of metaphors for their ideological end and
political persuasion. They used metaphors to manipulate meaning attach all the interpretations to
the referred thing so that it powerfully conveys message.

4.5.2 Paradox

Paradox is a statement proposal which, despite sound or true reasoning from acceptable premise,
leads to a conclusion that appears logically unacceptable, contradicting or opposite. In other
words, it refers to a statement containing two opposite ideas that make it seem impossible or
unlikely, although it is probably true. In most cases speakers, especially of politics, use to set
some ideologies in the speeches. At the same time, emphasis would be given to, that is
considered rhetorical device. Back to our case, Abiy used some paradoxical expression than
Meles. Here are they.

We need to however underline that national unity doesn’t mean oneness. Our unity
needs to be one that embraces our diversity and highlights our multinational
identity.(Abiy line 50-55)

…………which is governed by the will of the people, that which makes the people its
master and serves them accordingly. (Abiy Line 20-25)

In the first case, Abiy wanted to stress that being one doesn‘t mean the same, even though he
appears to be an endorser of oneness. Here, the take away point would exactly show us Abiy‘s
carefulness. Clearly he wanted to give a space of compromise for people who are supposed to
think that oneness mean hegemony of a certain ethnic group or nation, which is historically set.
He already has understood that diversity is widely welcomed for the last 27 years. In other
words, he doesn‘t need to underestimate the diversity ground in dealing with his hybrid nature of
ideology. In the second, Abiy puts the people above its leaders, making the masters. Of course,
in genuine politics people are the Master. Here Abiy wants to emphasize as he is out the build
system, he would continue to consider the people‘s status in politics. Thus, where political
leaders are real bosses (once democratically elected), people ideally take over in the paradoxical
expression.

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4.5.3 Metonymy

The other figure of speech used as rhetorical device by the two Prime Ministers is metonymy.
Metonymy is when a thing or concept is referred to by the name of something closely associated
with that thing or concept. For example, crown has no direct link with power; however, it is
associated with it. Then people sometimes refer to power with the word crown. Likewise, both of
the Prime Ministers make the use of metonymy to refer to ideas. Abiy calls dry law to refer the
presence of legal framework which at the same time is far way from real justice. On the other
hand Meles directly attacked political parties having contact abroad saying slinging
applications. Here the application represents the parties assumed conspiracy to work against the
government of Meles.

…What our people are striving for isn‟t a dry law but rather a system of laws conceived
within….. (Meles Line 80-85)

…..opposition parties, slinging applications hosting foreigners or reaching Embassies

their number one activity, more than that playing hide and seek in between peace and
anti-peace…… (Meles Line 80-85)

In the above metonymies, Abiy criticizes the preceding government for not ensuring justice,
while Meles expresses his negative approach to the political parties which he assumes they are in
contact with for being against.

4.6 Transitivity/ Passivization

Other than lexical choice of the discourse maker, a grammatical aspect of the text is also equally
important to examine in the level of description. In the same way as vocabulary, grammatical
features do have different values, experiential, relational expressive values. The text we have,
inaugural speech of the two Prime ministers is delivered in Amharic. As English has bulky of
grammatical rules every of which has its own purpose, some incompatibilities may happen while
translating. In this level the researcher tries to analyze the text from the perspective of the source
language or language as used by the two speakers.

Transitivity system is the grammatical elements used to capture experience (Simpson, 20004). It
is a very important aspect of language in discourse analysis and it is significant to answer how
experiential meaning is realized through the process types and participation roles within different

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themes. Grammar of transitivity enables realization of different models used in the presentation
of events and the identification of roles of individuals in their interaction with others (Kresss and
Flowr 1970 and Sahragad and Davatgarzadeh, 2010)

One of the grammatical features importantly marks the hidden intention of the discourse is the
absence and presence of agency, what‘s called commonly doer or performer of the action.
Fairclough(2015) explains that agents are animate, and this is generally so. But agents can be
realized as inanimate nouns, abstract nouns, or nominalizations. Therefore, in some cases, the
agent may in animated or left unmentioned for a certain purpose and intention of the discourse
maker. One should be sensitive to possible ideologically motivated obfuscation of agency,
causality and responsibility: Fairclough advises. So, in one or another way if the agent is left
unknown or unclear or nor mentioned, it is followed that the discourse maker has the intention of
hiding it, which is taken as an ideology struggle.

As we said earlier, transitivity is a system for explaining the whole clause instead of describing
the verb and its object (Thompson, 1996, p. 78). Halliday explained a clause consists of three
components: process, participant and circumstances. The division he put of these processes is
six: material process, mental process, relational process, behavioral process, verbal process, and
existential process. Material process includes the activities and events that occur in the human's
external world (Saragih, 2010).

In the material process what is important is ‗‗doing‘‘ or ''happening'' that includes two
participants: Actor: The one who does the action. Goal: The one who is affected by the action.
The process is described by action words that might be abstract or concrete.

Back to our case, when we look at the two speeches delivered by the two Ethiopian Prime
Ministers, they contained sentences that can be analyzed in terms of material, relational and
mental process of clause formation.

In terms of material process, Abiy‘s speech included active sentence with which he demonstrated
the governments will to take the responsibility both before the parliament and the entire people.
Here under are the excerpts.

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 (1)This policy of ours (goal) built on common interest and common benefit; we (actor)
will strengthen and continue with it (process). (Abiy Line 70-75)

(2)The right of citizens for free movement cannot be built without the leadership, support
and open-heartedness of government. Therefore, the government (actor) will work with
great resolve (process) so that the free and peaceful movement of citizens (goal) is
respected (not obstructed). (Abiy Line 70-75)

(3) By realizing that Ethiopia belongs to us all, that it is our common property, we (actor)
will strongly and steadfastly continue with our efforts (process) to build a democratic
system(goal) in which the voices of all Ethiopians is heard and everyone is allowed
equal participation. (Abiy Line 65-70)

(4) In the new path that we just charted, we shall work tirelessly day in and day out to
combat robbery, wastage of wealth, and fight organized corruption in a manner that will
enable all our people to participate. (Abiy Line 110-115)

(5) I would like to take this opportunity to promise our people that we (actor) will devise
solutions (process) for the problems (goal) that led to these crises and make up to our
people.(Abiy Line 230-235)

(6) To deal with these problems and many others, after an evaluation of the two-year
performance of our Growth and Transformation Plan, we (actor) shall take the
necessary policy decisions (process) and produce fast economic growth. (Abiy Line 140-
145)

In all of the above sentences, the agent, the doer of the action, is clear along with the process
(what Abiy‘s government will do in our case) and the goal, the one who is affected by the action.
The themes in each excerpt is dedicated to the government‘s willingness to correct the past
mistakes for better future :strengthening the foreign policy, governments commitment to freedom
of citizens, combating robbery and wastage of wealth , finding solution to the crisis policy
decisions for economic growth.

But then, Meles‘s active sentences with material process are found to be few when they are
compared with Abiy. In fact, all the excerpts under explicitly put what the action is and the
responsible agent for the action to be seen.

(1)……to fulfill the responsibility consigned by the people, the government ( actor) of the
Federal Democratic Republic of Ethiopia will make its focus (process) of the
implementation of the EPRDF’s development, peace and democracy plan with
mobilization(goal) . (Meles Line 20-25)

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 (2)The government (actor) will design detailed plans and enforce (process) for the
implementation of the five year Plan (goal). (Meles Line 25-30)
(3) The central government (actor) will make special efforts (process) to strengthen the
regions in finance (goal). (Meles Line 65-70)
The central messages passed through the above excerpts are more likely to have been linked to
development and the government‘s plan: implementation of the five year growth plan, designing
detailed plans, strengthening the finance of the regional states, which prescribe obviousness of
the agents.

On the other hand, Abiy had used the passive voiced sentence to speak of the quality of
education which had been the very source of blame to the past government. Here it may be
considered intentional the agent (responsible) is hidden.

Maximum effort will be made) to ensure that especially graduates from our higher
education institutions and technical and vocational colleges harvest knowledge that is
comparable to their endowment of abilities. (Abiy Line 145-150)

On the contrary, Meles‘s speech had been extremely characterized by passivisation which has
ideological importance. Even though, much of the sentences had a direct link with the plan his
party (EPRDF) proposed, the sentences left agent less to hide the responsible person or body.
Here are the excerpts.

In the next year, profession improving trainings for administrators and professionals of
different level will be prepared. ( Meles Line 55-60)

The main focus of direction of the government in the coming year will be building the
capacity of regional states for the implementation of their plan. (Meles Line 35-40)

Works will be done to make our peace durable and more secure next year.(Meles Line
335-340)

Building and expanding rural roads will be made continue in strengthened manner in
this fiscal year. (Meles Line 85-90)

A plan has been proposed that is capable of enabling cities in regions and avoiding the
problems noticed in telephone service of capital cities of the regions. (Meles Line 105-
110)

Important works of research and design for hidro power dams that can be finished
earlier in different parts of the country will be started. (Meles Line 120-125)

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 Over the next year, a widespread offers will be exerted to eliminate, having discussion
with the investors the hindrances for the expansion of investment and replace systems
with the ones that can assure fast delivery of service. (Meles Line 200-205)

To eliminate issues that hinder citizens from exercising their democratic rights, different
actions will be taken to strengthen the police and to make it the keeper of the democratic
system.( Meles Line 265-270)

The government recognizes that people from every corner of the country have a keen
desire to continue the maintained peace after wartime conflicts. As a result, different
activities will be carried out next year to make our peace and security more sustainable.
(Meles Line 335-345)

Starting next year, the army will be made professional enough, free from any political
organization, subject only to the constitution and the elected government of the people.
(Meles Line 340-345)

Actually, Meles passivized sentences despite the fact that the agent, as we understand from the
process, is known to be the government. For instance themes taken from each excerpt: preparing
profession improving trainings, making the army free and professional, making peace and
security stable, strengthening police, eliminating hindrances for expansion of investment,
researching and designing hydro power dams, building and expanding rural roads, building the
capacity of regional states, can only be done by the government. However, Meles‘s passive
sentences speak loader that his intention that he wanted to not be responsible to while Abiy did.

Abiy‘s speech was in some way characterized by sentences and clauses having relational
process; that is identifying relational process. Relational process is a process of being that
through identification, attribution, and possession shows the link among entities (Saragih, 2010).
As Halliday (1994) states, identifying relational process means that one entity is being used to
identify another. The verbs that are use in such process are (am, is, are, was, were…) become,
etc. In the excerpts under, the verb to be ‗is‟ is used create identifying relational process.

Dear youth of our country, Ethiopia is yours. (Abiy Line 140-145)

Ethiopia is a country of fertile wombs. (Abiy Line 15-20)

Government is a servant of the people. (Abiy Line 60-65)

Such construction of processes can also be found in Meles‘s speech that in the manner used ‗is‘.

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 Therefore, the central government, giving special attention development works in the
agricultural sector, is ready to implement detailed programs. 140-145)
The sentences and clauses used had indicated presence of the preference to use passsivization in
the speech as found out in the process identification, which is widely material process, but also
show the presence of mental process. The following excerpt is from Abiy.

As a big country and people, to reach the peak of the successes that we desire and also
solve the problems that we have, we believe that the key solution is to be found in
education and only in education. Even though the government is paying attention to the
educational sector and working hard, particularly with regard to ensuring the quality of
education, we notice that we have much homework to do and many activities will be
carried out. (Abiy Line 130-135)

We Ethiopians (actor) need and also deserve (process) democracy and freedom. (Abiy
Line 55-60)

Mental Process includes perception, cognition, affection and desire verbs such as know, think,
feel, hear, see, like, hate, please, and etc. Verbs believe, need, desire, and notice show the mental
process. As argued by scholars, the sense involves in this process expressed by human being or a
conscious entity with which inner feeling of human is expressed. Therefore Abiy had created an
own chance to express his feelings, which in fact was inclusive as government, Still hidden
Meles used the mental process expressing construction in its passive form in the excerpt under.

It is not believed the capacity we need cannot be built with this training only…..
(Line 50-55)

4.7 - Positive and Negative sentences

The other grammatical feature concerned with the experiential value is use of positive and
negative sentences. Negation obviously has experiential value in that it is the basic way we have
of distinguishing what is not the case in reality from what is the case. But its main interest lies in
a different direction - intertextuality and the intertextual context of a text. The speech of the two
Prime Ministers fairly includes both negative and positive sentences, though the messages they
hold tend to be opposite. As indicated in the following speech of Meles.

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 Therefore, we, who voluntarily organized ourselves in parties, have to work together for
the sake of our people and our democracy. History and the people of Ethiopia never
deserve lesser than this from us, organized parties. (Meles Line፣ 330-335).

The remark of the sentence above looks negative but the meaning it imparts is positive while the
speech acts it to request for collaboration and cooperation. Here are some more examples.

After we started implementing reforms, even though we acquired experiences that can
show us we can achieve better, as inflation is increased last year, it shouldn‟t be
underestimated. (Meles Line, 170-175)
These kind of bureaucratic bottlenecks should be dealt seriously because it would limit
our countries development opportunity in addition to the tendency to generate the welfare
of the few at the cost of the majority and further exacerbate the state of poverty in our
country (Meles Line, 200-205).
Abiy‘s positive sentences and remarks do have negative connotation and stronger effect, as it
seen under.

What we have is one Ethiopia. Above any political thought, national unity is supreme.
We need to however underline that national unity doesn‟t mean oneness. Our unity needs
to be one that embraces our diversity and highlights our multinational identity (Abiy
Line 50-55)
To bring our country to the current stage, several past generations have paid
sacrifices.(Abiy Line ..220-225)

We Ethiopians need and also deserve democracy (Abiy Line 55-60)

Our national identity is meaningless without you, Ethiopian women. (Abiy Line 165-170

All our problems cannot be solved in a single day (Abiy Line 175-180)

4.8 Use of Pronoun

Grammatical features not only do have experiential value as mentioned earlier, but also relational
value. Relational value of these grammatical features has the power to determine relation related
aspects for deeper understanding. These include modes and use of pronoun. Use of pronoun to its
important level is discussed under along with data from the texts. The way pronouns, we, I, and
you, are used has a determinant factor in creating social context of relationship as Fairclough

65
underlies pronouns, and the way in which the choice between them is tied in with relationships
of power and solidarity. This is because there always has been positive self and negative others
representation. Not only that, but also inclusive and exclusiveness : inclusive that is of the reader
as well as the writer, as opposed to 'exclusive' we, which refers to the writer (or speaker) plus
one or more others, but does not include the addressee(s)(Fairclough,2015:127).

4.8 .1 The Pronoun ‘I’

In using the pronoun ‗I‘ at its initial position in the sentence the speakers either emphasize the
message they want to deliver or assert their intention manifested by their speech act. The
pronoun ‗I‘ has been used differently by the speakers .The table below shows the frequency of
the pronoun ‗I‘ as used by the two Prime Ministers.

Pronoun ‗I‘ Meles Abiy

Frequency 5 17

Table 4.8.1: Frequency of the pronoun ‗I‘ in the two speeches

As shown in the above table, Abiy has used the pronoun ‗I‘ more than Meles who used only in
five sentences of the speech. Irrespective of the numbers here looking at how and for what
purpose they used in relation to its speech act appears important. In most cases both of the Prime
Ministers used ‗I‘ to call up on or to express their pleasure. Differently, Meles used ‗I‘ to urge
and warn.

….I would like to express my limitless pleasure onbehalf of the government of the
Federal Democratic Republic of Ethiopia…..(Meles Line 5-10)

...... I call on all the people on behalf of the Government of the Federal Government of
Ethiopia to be determined to the mobilization of all communities for the promotion and
development of the community.( Meles Line 80-85)

As the government has no patience of carrying elites who waste their time out of work, I
want to assure you that the government is keen to give care for them as Pupil of its eye
for the determined ones.( Meles Line 255-260)

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 ......... So I strongly urge that the government will take strong legal action against those
who violate the law, and those who preach to the people for distruction ….( Meles Line
300-305)

... I call on the entire people on hehalf of the Government of the Federal Democratic
Republic of Ethiopia to be determined for the fullfilment of our plan of next year …….(
Meles Line 380-end)

On the other hand, Abiy put himself first in the sentences where he thought special emphasis and
important, for example, to ask for an apology, to promise, to assure and in some cases to call up
on. Here are some.

Even though my beloved mother is not with us today, may my thanks and love reaches her
place of eternal rest. I want to honor her with many thanks. (Abiy Line 260-265)

I ask a forgiveness from the bottom of my heart for the many advocates of freedom and
justice and politicians.(Abiy Line 225-235)

I call upon all with great responsibility to help make up for the adverse economic and
social impact caused due to the political instability of the last few years.( Abiy Line 190-
195)

I promise that we will do all we can to ensure that Ethiopia becomes a country that gives
its youth hope rather than one that sucks up their hope.( Abiy Line 150-155)

I politely ask all of us to do all we can to ensure that Ethiopia won‟t become a country
where one works hard and the other simply snatches it away. (Abiy Line 105-110)

While expressing our readiness resolve our differences through dialogue, I take this
opportunity to call on the Eritrean government to take a similar stand not only for the
sake of our common interest but also for the common blood relations between the peoples
of the two countries.(Abiy Line 100-105)

…….to all my dear comrades and friends, I extend my heartfelt thanks.(Abiy Line270-
275)

On the other hand, the Pronoun I has been used for different purposes, one to show power
(power struggle) ,second to for relational purpose. Look at the following speech of Meles. (line

Therefore I want to underline that the government is determined to take strong legal
action on those who promote conflict and violence.(Meles Line 300-305)

In the above sentence Meles used to warn conflict promoters than Abiy who used I to ask for
forgiveness in the following extract:

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 I ask a forgiveness from the bottom of my heart for the many advocates of freedom and
justice and politicians and the many change-seeking youth whose lives were cut short
before they were able to enjoy and have fun during the primes of their lives and for the
many individuals and families who were exposed to both psychological and bodily
trauma during the past many years.(Abiy Line 225-235)

Inclusive you serve to corporate ideologies which stress the unity of a people at the expense of
recognition of divisions of interest. Thus, Abiy had used for the same purpose in the following
speech.

Dear youth of our country Ethiopia is yours.(Abiy Line 140-145)

In general, the use of pronoun in the two speeches clearly showed the struggle to ideology and
power. In comparison, Abiy‘s ‗I‘ looks way paver to get closer to the entire people and Meles‘s
‗I‘ appears authoritative. Thus, in both cases ideological struggle is implicit.

4.8 .1 The Pronoun ‘we’

The other pronoun subject to the analysis is obviously ‗we‘. In using ‗we‘ political speakers are
very likely to present themselves in favor of the people, when at the same time they can include
or exclude some based on the ideologies behind. The table under show how frequent the pronoun
‗we‘ was in the two speeches of the two prime ministers.

Pronoun ‘we‘ Meles Abiy

Frequency 5 17

Table 4.8.2: Frequency of the pronoun ‗we‘ in the two speeches

In terms of using pronouns, Abiy has used more pronouns which most of them tend to be
inclusive. As the whole speeches calls to unity and oneness, inclusive pronouns including ‗we‘
were used in a great deal. In some cases, Abiy speaks of the government led by him, even as a
party leader, and use an inclusive ‗we‘ to refer to all the peoples of Ethiopia, in most cases. Some
are listed here under.

“While alive, we are humans; upon passing, we become soil and hence become
Ethiopia.” (Abiy Line 45-50)

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 We Ethiopians need and also deserve democracy. (Abiy Line 55-60)

Democracy is not for us an alien idea. When it was foreign to many peoples and
countries, we lived under and governed by our democratic Gadaa system becoming an
example on to the world. (Abiy Line 55-60)

…..we will strongly and steadfastly continue with our efforts to build a democratic system
in which the voices of all Ethiopians are heard and everyone is allowed equal
participation. (Abiy Line 65-70)

In the new path that we just charted, we shall work tirelessly day in and day out to
combat robbery, wastage of wealth, and fight organized corruption in a manner that will
enable all our people to participate.(Abiy Line 110-115)

We also realize that without benefiting the youth and without their active participation,
the country cannot go anywhere.(Abiy Line 150-155)

Then again, Meles seldom spoke of people but on behalf of his party chaired by him. This
implies that Meles‘s intention wasn‘t to call to oneness than showing interest to collaborate with
the government for the attainment of the goals that his party endorsed. Examples are listed
under.

For the past four years, we have traveled smoothly and democratically…. (Meles Line
10-15)

We shouldn‟t underestimate the problem happened because of the inflation experienced

last year….. (Melese Line 175-180)

We ask the so called free presses who follow the illegal and destructive way to
understand the truth just……. (Meles Line 310-315)

We wouldn‟t be reluctant to the proper and necessary actions to safeguard our well-
being…. (Meles Line 370-375)

Therefore, we can conclude that Abiy‘s ‗we‘ signifies his extreme need to engage people which
is inclusive in its nature, and Meles‘s ‗we‘ represents his direct approach as an authoritative
leader. Here, implicit intention of Abiy in following this approach cannot be ignored.

In general, the pronoun use of the two Prime Ministers in their speeches suggest that ‗I‘ of Meles
is authoritative which has been utilized to urge, warn, call upon, and rarely to assure than Abiy
whose ‗I‘ in his speech was used to call on , promise , ask for forgiveness and assure that makes

69
him approaching. Again, Meles‘s ‗we‘ found to inclusive but hidden leaning to party
representation than the entire people. However, Abiy‘s ‗we‘ strongly inclusive that signifies his
outgoing approach to all. In any case pronouns had ideological importance.

4.9 Presupposition

Presuppositions are propositions which are taken by the producer of the text as already
established or 'given' (Fairclough, 2015). Discourses and the texts which occur within them have
histories, they belong to historical series, and the interpretation of intertextual context is a matter
of deciding which series a text belongs to, and therefore what can be taken as common ground
for participants, or presupposed (Fairclouph, 2015). The relation between the form and content in
relation with the link of the meaning and the way it is can be analyzed looking at the basic text
features. Presupposed meaning or implicit meanings are also part of the analysis. Presuppositions
are not properties of texts; they are an aspect of text producers' interpretations of intertextual
context and are cued in texts, by quite a considerable range of formal features (Fairclouph,
2015).

In the two speeches we can identify a great deal of presuppositions contribute to understand the
speakers‘ interpretation of situational context which has been the cause to the existence of the
immediate meanings in.

Prime minster Abiy ahmed in his inaugural speech presupposed when he speaks of the
government in line (20-25). He said:

On the other hand, it is indicative of the fact that we are building a system that walks at
part with the country’s political, economic, and social conditions and which is
governed by the will of the people, that which makes the people its master and serves
them accordingly.(Abiy Line 20-25)

In this speech Abiy wants finely reconstruct the assumption that the people had about the
government, in one way or, he wants to entertain his opposition to the previous government
implicitly accusing of being not governed by the will of the people.

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Irrespective of their purposes strategies behind, other presuppositions can also be found in Dr
Abiy‘s speech (175-180), too.

Our problems are many and don‟t allow us any respite. Lack of a developed democratic
culture, deep-rooted poverty, organized corruption and bureaucratic inefficiency, and
lack of good governance have been compounding. It has created a complex and trying
challenge for us. It is regrettable that over the last few years many members of our
society have been uprooted from their places of residence. They were exposed to
displacement and grave loss of life and property. The rights of citizens to freely move
throughout the country and make living needs to be respected.(Abiy Line 175-180)
As clearly be understood, Abiy described the time with respect to security and national crisis.
However, the lexical elements include and their collocation (Lack of a developed democratic
culture, deep-rooted poverty, organized corruption and bureaucratic inefficiency), even
classification, shouldn‘t be underestimated. All the words point at the previous government so
that power struggle is exercised for political and strategic end, which at the same time creates, or
enhance if laid, some populist linkage with the people. Over again, Abiy‘s interpretation of the
context and his presupposed meaning creation can also be clearly seen in the following excerpt.

We are in a national transformation which is viewed around the world, on one hand, with
great attention, admiration, and expectation; and on the other hand, with great
concern. (Abiy Line 20-25)

Democracy is unthinkable without freedom. Freedom is not a gift doled out to people by
a government. Rather a gift of nature to everyone that emanates from our human
dignity.(Abiy Line 60-65)

……..What the people are looking for are neutral and non-partisan law enforcement
officers that are loyal to the law and those that jealously guard the rights of citizens. The
law must rule us all equitably. (Abiy Line 80-85)

………I take this opportunity to call on the Eritrean government to take a similar stand
not only for the sake of our common interest but also for the common blood relations
between the peoples of the two countries. (Abiy Line 95-100)

In the above excerpts, Abiy presupposed of the past government asserting of his willingness to
change or in his terms reform. In the first, he wanted to remark how the change is being sought
in the international community having interests in Ethiopia; at the same time links with the
former government might have consequences in the present situation. Explicitly, he wants to
underline their admiration and acceptance within the framework of change.

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In the second and third excerpts freedom was presupposed to be the will of the government, and
the enforcement of law wasn‘t neutral. In both cases, the presuppositions show how not only
how Abiy interpreted the situation but also how he evaluated the 27 years of EPRDF. Likewise
in the last, Abiy, presupposing that the conflict with Eritrea happened without the need of the
people, expressed his need to resolve it peacefully for the sake of the people. In general,
presupposition has served Abiy to impart his message there by communication the implicit ideas
linked to his ideology.

In the speech of the late Prime Minister Meles‘s there are also presupposed meanings.

However, for our country to lift itself from the miry of poverty….. (Meles Line 210-215)

In the above excerpt, the people‘s poverty is presupposed whose meaning is attached with the
failures of the Derg regime. What all Meles spoke of was about the plan of the government. The
presupposition of the general text dictates the presupposition in this excerpt. As the move to
democracy accelerates, governments focus is in the reduction of poverty in one hand, and the
higher extent to which the people experiencing poverty on the other hand are the presupposed
meanings. The excert under also has the same intent.

Our country Ethiopia freeing self from anarchic system of government where there was
no gleam for democracy, for reaching to build democratic political system….. (Meles
Line 5-10)
Again, speaking of elites of that time, Meles presupposed the presence of scholars who waste
their time of taking part in unnecessary activities than serving the people and the government.

As the government has no patience of carrying elites who waste their time out of work, I
want to assure you that the government is keen to give care for them as Pupilof its eye for
the determined ones.( Meles Line 250-255)
Many of the presuppositions of Meles are related to the political parties and the press. They are
presupposed, if they are engaged in distractive activities then fulfilling their responsibilities, in
fact, it is the struggle for power.

Most of the so called free press opposition parties, however, are not at this stage able to
discharge the responsibility expected of them. Rather than giving objective information,
they are deliberately involved in disseminating fake news and hate speeches than
contributing with constructive ideas and critics.(Meles Line 285-295)

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 As many of this private political parties have selected this worst way, th emerging
democracy of our country will highly hurt because it has lost its support it was supposed
to get form the insightfull debates and constructive critics and objective information of
those parties…(Meles Line 285-290)
If freedom of press is once granted, they might have the right to operate in any way they like.
Despite the fact that the government could have genuine information about them, they are
presupposed in the speech, mentioned they weren‘t in the stage to serve the public rather than the
interest of others. In whatever way they are operating, they are gagged to be in a wrong way,
which is presupposition.

But then, we can face other presupposed meanings in Abiy‘s speech that he potentially used to
support the new narrative he came up with, in the following excerpts.

Ethiopia is a country of fertile wombs. It has produced many children that strive
relentlessly out of a great spirit of love for the country. Its children strongly aspire and
strive tirelessly to return the country to its past glory; and to ensure that the peace and
security of its people is protected and that prosperity is extended to all of its citizens
without any discrimination. (Abiy Line 15-20)

Our identity is built in such a way that it is inseparable; it is threaded in a manner that
cannot be untangled. (Abiy Line 35-40)

Children of Ethiopia gained from the fertile womb of it are described with collective attributes
having the spirit of strive for their country ‗Ethiopia‘. Under the umbrella of the Ethiopian
nationalism, some may not accept this remark, of course for the country not for Ethiopia. This is
because of the fact that the long lasting endorsement of ethnicity believed to map the emergence
of some groups who don‘t consider themselves as Ethiopian. Whatever the case might take to
some detail, Abiy presupposed the attribute of Ethiopians and used it to create consensus as
stated in the second excerpt that boldly speaks of Ethiopian nationalism and oneness.

Again, Abiy in another excerpt has communicated a presupposed meaning when he talks about
the country‘s experience of democracy.

Democracy is not for us an alien idea. When it was foreign to many peoples and
countries, we lived under and governed by our democratic Gadaa system becoming an
example on to the world. Today, for us building democracy is an existential matter—than
it is to any other country. (Abiy Line 55-60)

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Even though Ethiopia was presented as the beginner of the democratic system (Gedda), the
presupposed meaning goes to his background. As mentioned in the context, Abiy is from the
larger ethnic group Oromo, who had a long waiting desire to lead the country. By the time, there
were questions from different corners regarding the capacity and competence of the new
leadership to make the country move to democracy. That was the question addressed by this
excerpt from the speech of Abiy. As children of Geda, we are trained to live and lead in
democracy; therefore don‘t worry is the message.

The presuppositions of Meles had intentional relatedness with the past government. When he
was talking about the five year plan of democracy, development and peace, he pointed out that
the government would take the responsibility to build the capacity of regional states that are
given self regulation rights under the constitution.

The issue of building capacity to implement in each level…… (Meles Line 30-35)

‗Building the capacity of regional states‘ appears to have presupposed meaning that all the public
servant would be trained to function in accordance with the new policy and political aims that the
activities would hold.

In general, both of the Prime Ministers used presupposition for some indirect ideological
statements they communicated so that the listener can grasp from what has been explicitly
mentioned.

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 CHAPTER FIVE

ANALYSIS – DISCURSIVE AND SOCIOCULTURAL PRACTICE

5.1 Introduction

This chapter will concentrate on analysis of the level of discourse practice which involves
various aspects of the process of text production, distribution and consumption- methods by
which texts become connections in intertextual chains in acts of distribution; and methods by
which they are received by their listeners. The Chapter is in two main sections. Following the
textual analysis in Chapter Four, the first section of this chapter focuses on the analysis of
discourse practice (interpretation). The second section of the chapter looks at the socio-cultural
practice (explanation) with in which texts emerge and are made to emerge.

5.2 Discourse Practice

In this section, it would be tried to reconstruct the production process of the two speeches
delivered by the two prime Ministers and to show the how problems arise and how they tried to
resolve them ideally supplementing the information the researcher have available for interpreting
the producers production process with his/her own rationalizations of the textual choices they
made (Fairclough, 2015:147). The addressee‘s (interpreters in general) interpretation would also
be reconstructed, too, for the same purpose so that, one can, finally, realize the discourse type
and how recreated.

5.2.1 Intertextuality

Intertextuality is all about understanding texts in relation to the other as they cannot be seen
separately. Intertextuality maintains that a text ―cannot exist as a hermetic or self-sufficient
whole, and so does notfunction as a closed system‖ (Worton and Still). Julia Kristeva (1986)
stressed the importance of the potential dynamics that lay within the text. Text is not a unilinear
entity but a heterogeneous combination of texts. The consumption and production of texts is
together; that their relationship is quite important as discursive element. The two speeches had
some intertextual elements to deal with. Each clearly shows the link they have each other. For
instance Abiy said, ‗The occasion is one in that we learn from our mistakes and make up to our
country. ‗‘ (Line 25-30). This sentence contains the demonstrative adjective that that sets the

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intertextual connection with the past. Of course, Ethiopia had such chances before obliged to
select one of the two ways. Whatever the result might be, history reads loader but the situation is
linked to this time with intertextual value of the text. In addition, manifest intertextuality can be
seen in the following excerpt.

As one Ethiopian father said, “While alive, we are humans; upon passing, we become
soil and hence become country.” You will find the precious bodies of every Ethiopian
from every corner of the country become soil in another part of the country. We
Ethiopians, while alive, we are Ethiopians; when we die, we become Ethiopia.(Abiy Line
40-45)

It is when another text is drawn up on that Manifest intertextuality is present. What Abiy treis to
remark is drawn upon what one Ethiopian father said. While Meles used intertextual connection
when speaks of the fulfillment of the needs of the society. When the new government comes to
power, it common to make a remarks on some plans with realization of the peoples need. In the
excerpt under in away creates connection and be seen in relation to the other texts.

….in a way it fulfills the longstanding needs of our peope…. (Meles Line 5-10)

5.2.2 Sensationalization

Sensentionalization is to present some message in a manner intended to arouse curiosity or

broadened interest with an inclusion of exaggeration or vivid and shocking representation of
facts than they really are. Another very important aspect of the discursive elements is presenting
one‘s message with in sensationalized way. This is done with different discursive strategies like
making the text have aesthetic value. In this regard, Abiy‘s text contains elements of a speech
which it is characterized by. Even though we can‘t say it is exaggerated, sensationalized contents
found in both texts.

Sometimes, while living in a country that is less endowed with natural and historical
resources than Ethiopia but which is very developed, it is inevitable that you feel regret
about your country. That regret is in all of us. It is inevitable for you to be regretful
seeing our efforts to utilize the country‟s resources to the maximum coming up too short.
And you should be regretful. To change this condition… (Abiy Line 200-205)

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Sensationalizing is one characteristic of spoken political discourses along with other elements.
Touching the heart of the audience, and the addressee diasporas in our case, is not as simple as
telling some fact. Thus, Abiy tries to win their intention and call up on.

But then, Meles tries to sensationalize when he warned of what he called ‗the anti-peace
sects‘that grabs not only the addressee but also the casual hearer.

This generation has gone through the ravagers of war and it‟s tired of it. It‟s a
generation doesn‟t like to face ravagers of war again in any way. So, no not let the
ravagers of war occur again and protection sake, the government never negotiates to
effect the law righteously. (Meles Line 305-320)
5.2.3. Interpretation of situational Context

At the level of interpretation, the important and determining aspect is the situation that comprises
many to see the problems arise for the two Prime Ministers in the process of production through
mismatches between their resources, and their analysis of the situation along with the novel
combinations of discourse types they tried to generate in trying to resolve the problems. The
following basic components of the situational analysis are elaborate accordingly.

5.2.3.1- 'What’s going on?'

The question 'What‘s going on?', closely look into the activity, the topic and the purpose. The
first, activity, is the most general; it allows us to identify a situation in terms of one of a set of
activity types, or distinctive categories of activity of its type is likely to constrain the set of
possible topics that are also associated with particular institutionally recognized purposes.

In terms of what is going on, it was delivering an inaugural speech to the parliament in both
cases, which can be considered as activity. Most likely than not, such inaugural speeches
delivered deal with national issues ranging from social to political, development to economic
issues (topic). Apparently, the purpose of the activity, delivering inaugural speech, is neither
receiving some information nor having a dialogue with the parliament members, rather, as it is a
clear sign after sworn, it to pass a message to the entire interpreters (all the people in our case).
As the inauguration had media coverage (mostly live), the situation gives dual institutional status
to the producers, political and broadcast.

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5.2.3.2. ’Who’s involved?'

In identifying who is involved in the specific activity subject relations are set up; the set of
subject positions differs according to the type of situation. As Fairclough noted, it is important to
note that subject positions are multi-dimensional. Firstly, one dimension derives from the activity
type; in this case, it is inaugural speech, and delivering it has subject positions for the ones who
deliver, Abiy Ahmed and Meles Zenawi. On the other hand, the institution ascribes social
identities to the subjects who function within it (Fairclough,2015:147), in our case, we have the
speaker, members of the parliament and the entire public (comprising of both supports and
opposes) who are considered the addressee. However we have no differing positions in the
situation. The speaker is the speaker to the end and the addressee too.

5.2.3.3. 'In what relations?'

This question very much attached with the activity types as it boldly represents the power in
between and social distance and relations, all about subject position; the position of the subject in
that social circumstance (nature of relationship) enacted in the situation (as Fairclough
asserted).In our case, a government appointee (expected to head the executive organ) is the
speech maker (speaking position), so the relationship type is power (political) relationship
(leader of the country). On the other hand, the addressee both the people and members of the
parliament do have a listening position (positions associated with the activity type).In this level,
it is expected of the researcher to clearly put sets of identities ascribed to participants by
institutions. Back to our case, we have two sets: those of broadcasting - media personality,
journalist, audience, and those of politics - political leader, journalist, and members of 'the
public'. This, in fact, has a direct relationship with the institutional status the participant gained
from the situation. In here, it is also important to analyze carefully other relevant aspects of
participants.

In our case, after prolonged public grievances, Abiy (from the larger ethnic group Oromo) was
appointed as the party chair man of EPRDF. A young and reformer ,who had been in hidden
struggle to find solutions within the party, speaking to the parliament, this can be taken as
relevant aspect, as speaking to the parliament being democratically elected is for Meles.

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Again it is also important to consider that the two leaders, as a one who is before both in the
parliament and the public through media, bound as politician to see broadcasting as a vehicle for
politics, to see themselves as primarily a political leader. Therefore, the two leaders are likely to
strategic in passing messages to make politically favorable impact on the members of 'the public'
in the audience and the members of the parliament. Therefore, considering the impact that would
be created in effect, they might tend not be themselves, but what the audience assumes them to
be specially, for Dr. Abiy, which Fairclough calls strategic purpose.

5.2.3.4. Mismatches between elements of this analysis, resources, and attempt to resolve
problems
When we look at the mismatches between elements of this analysis, and the two prime
minister‘s resources, and how they appears to attempt to resolve them, the recipe of Meles‘s
political leadership is ‗dealing with them and keep your authority‘. In his speech we hear him
saying, ‗if they operate cooperatively with the government…‘ this asserts preconditions are
always in the table. The pronoun ‗them‘ signifies his tendency to focus on groups than
individuals. On the other hand Abiy‘s leadership is more of ‗welcoming all and entertaining the
best while keeping authority‘.

The mismatches of strategic purpose of Meles a rises from his authoritarian relationship he
experience in the time of rebelling and his analysis of participant relations. Whereas, Abiy‘s
appears smoother as his preferable riot allows welcoming all and entertaining the best.

Fairclough pointed out that different politicians have produced various versions of the sort of
strategy of problem resolution. Abiy successfully adopts combining relational elements of
conversational discourse which express solidarity, which is ‗you‘. But here, the question is ―Is it
possible to sustain authority while claiming solidarity?‖ That is what Fairclough call problematic
mix to achieve.

At last, the subject position for those members of 'the public‘, speciefically for Meles ( unlike
Abiy), is linked with the discourse of more traditional forms of authoritative about 'the public',
who make up the audience. However, what has been projected was some populism on the basis
of the subject position of ‗the people‘ who appreciates leaders articulating their desires, hopes,
continue with goods deconstructing the bad ones.

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5.3 Sociocultural Practice

Following Fairclough‘s (1995) tridimensional model of CDA, this section is devoted to the
analysis of socio-cultural practice that shows the link between language, power and ideology
within the context of socio-culture.

Reproduction, for participants a generally unintended and unconscious side-effect of production

and interpretation, reproduction connects the stages of interpretation and explanation. Whereas
interpretation is concerned with how MR are drawn upon in processing discourse, the
explanation is concerned with the social constitution and change of MR, including of course their
reproduction in discourse practice (Farclough,2015;162).

As mentioned earlier this section of the research deals with the socio-cultural practice. After the
close look at to the text and the discursive strategies, we draw the power relations resembled in
the two speeches.

For this purpose, the two inaugural speeches, of Meles Zenawi and Abiy Ahmed (Phd.),
corresponding two levels of power relations are drawn: social institution, and society. In this
section the research tries to reveal the institutional process that the discourse belongs to and how
the discourse is ideologically determined.

5.3.1-Institutional Process

Fairclough (1995) put forward that the institutional matrix of this discourse is actually rather
complex, because 'politics' actually cuts across a number of institutions: political parties, political
institutions (e.g. Parliament), governmental institutions (e.g. state bureaucracies), and of course
the media. The path followed to move through by the two Prime Ministers across institutional
boundaries is interestingly the issue here. The immediate institutional matrix for the two prime
ministers is the parliament itself. And of course, the struggle for political support and political
power (governmental), and struggle political parties in some way are the institutional processes
that the two discourses belong to. In particular, keeping authority and starting with a new
mobilization of the people (government power) with a new plan is for Meles where as struggling
to build a hybrid model of inclusive system acknowledging and acting on the bad deeds of the
past government and building of a new political consensus is for Abiy.

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All the struggles had the capacity to affect power relations and the outcome of struggles, through
shaping and determining effect on ideologies. In this regard, the discourse in both speeches
articulates authority in some way and solidarity and oneness in the other. Therefore the two
leader‘s, Meles Zenawi and Abiy Ahmed, discourse is found to be potentially ideologically
determinative with respect to social relationships.

Fairclough (1995) remarks that versions of the solidarity/authority mix are now conventional for
political leaders. However, their effects in terms especially of solidarity upon the actual social
relationship between politicians and the rest of the population cannot be taken for granted. They
always call for solidarity and it receives unexpected even worse end, as Fairclough says the
solidarity of the politicians is with constructed and fictional 'publics', tend to be populist.

Abiy Ahmed (Phd) has brought to the institutions of politics a new sort of leader who combines
qualities of the past and hybrid properties where as Meles tend to mix the authoritativeness tough
and aggressive style. Especially, Abiy has established a new way of hybrid style with strong
position of Liberal politics in Ethiopia.

5.3.2-Societal processes

The societal process is marked by the struggle between Unitary totalitarian government and
Ethnic based federal system (for Meles), and the struggle between Ethnic nationalism and
Democratic Nationalism (for Abiy). In general, we a struggle of the system of government and
its constituents, it is neither class nor gender. Our close look at the social relationship between
the struggling sections let us understand the discourse. Where there was an authoritative and
totalitarian communist system, the need of what Meles called ―the peoples‖ identity is
undermined through assimilation. When their culture was near to blur, along with questions of
politics and economic advantage, peoples organize themselves based on their ethnic background.
After 27 years of federal rule based on ethnicity, needs arose to endorse democratic nationalism
as a citizen which Abiy centered his discourse on. Therefore, the relation of power holders in
public life to the mass of the population is authoritative and segregating. In any ways the
aspiring political power political parties are expected to magnify the interest of their ethnic group
or undermine the ethnic based coexistence and promote nationalism. The authority element in
political leadership is determined by Ethnic relations. As Fairclough underlines the 'solidarity' of

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political leaders with 'the public' is particularly closely related to a more general phenomenon of
the mass media and other social domains - synthetic personalization (Fairclough, 2015:194).

The general socio-cultural context dictated the inaugural speech of the two Prime ministers,
Meles Zenawi and Abiy Ahmed, makes its foundation on the immediate political transitions they
came across. After years of struggle with the Derg regime, the coalition EPRDF was supposed to
bring a newer discourse along with put on political views and ideologies. The ideologies of Derg,
leaning communist, were malfunctioning and supposedly against to the all-round problem and
stronger wish of Ethiopia, as to EPRDF. Starvation, drought, famine and instability, especially in
the northern part of the country, marked the time of Derg that led some other Marxist groups to
struggle with warfare. The struggle had the face of ethnicity and freedom fighting dominantly.
Immediately after the EPRDF came to power and pass through the transitional period, it changed
its ideologies from Marxist view to the ‗newer‘ model of economy that is ‗developmental state
and revolutionary democracy‘ in an attempt to build the ‗newer‘ Ethiopia assumably a country
that is made up with the will of the ‗peoples‘ forgetting what they encountered because of
‗unitary administration‘ and hegemony of some, and having the same fate.

On the other hand, it was after years of protests and public pressure on EPRDF that Abiy came to
power with his and ‗team Lema‘s‘ commitment and determination seeking change within the
party. In the time, the 27 years inconsistencies and incompatibilities of EPRDF to the widened
needs and wishes of Ethiopia and Ethiopians, was subject to either reformed or reviewed by the
new administrators who had a side interest of their own linked to the ethnic group they came
from. Political interests, need for hegemonic power domination, struggle for power, and
emergence of newer discourse pronounced in the speeches they delivered after sworn in. In
general, both cases needed the systematic and strategic approach of the speakers to get to their
political end when creation or an emergence of a new political narrative or discourse was likely
to be communicated. In one hand, Meles had to craft meaningful political discourse in an answer
to the question of the ‗peoples‘ (seen as group than individual) taken from his party‘s political
orientation, and Abiy had to bring a discourse of new kind that can possible lineup with the same
umbrella there by achieving oneness through appreciation and recognition of the past good
deeds, on the other hand. Indeed, those needs were tried to be achieved that their speeches
witnessed.

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One indication that is consistent with the view that realizes the existence of differing political
discourse is the issues raised about EPRDF, the coalition. As seen in textual analysis Meles had
positive representation than Abiy who in other way underestimated its performances even
(irrespective of the systematic gloss overs and praises about). As Meles was keen to deconstruct
the narrative of The Derg and replacing it with the new one, Abiy attempted, too, that can be
seen in his language usage throughout his speech. The demand to craft newer discourse has been
uncovered from the propositions imparted in their speeches. Representation of Ethiopia in their
speech has also signified the ideologies prescribed that the ‗Newly born Ethiopia’ of Meles and
the ‗greater Ethiopia’ of Abiy. It was because Abiy wanted to deconstruct the narrative of the
27 years of Ethiopia, especially of the most hatred manifestation of Ethiopianism with ethnicity.
At the same time, Abiy‘s compromise on ethnic issues makes us understand the discourse has
still bases on such issues as the party, the former OPDO (Oromo People Democratic
Organization), is established to struggle to the Oromo people.

On the other hand, Meles was also quite importantly active to deactivate the unitary system and
its effects hard. ‗People‘ of Meles and Abiy have been given different attributes for they can set
the ideological framing of the two Prime Ministers in the speech the delivered to. The treatment
they spend to was the result of the view they wanted to it be flourished and be known for. Abiy
has in his ideology implicitly bestow , he tried to bring all the ideological edges and
fundamentalist views to centered in different strategies that is Ethiopianism while Meles‘s purely
endorse ethnic nationalism on which the warfare struggle had centered. Ethnic identity questions
of the time of Meles and the stronger need of the people need to see newest ways to handle
problems had been tried to be given an answer in the two speeches. Meles‘s view of the political
parties and their activities and Abiy‘s view differently characterize how they will manage
problems related to.

‗Opposing and Competitors‘ are the two opposite remarks made by the two speakers, Ethiopian
Prime Ministers. Contextually, Meles‘s view tends to label the political parties so that
‗unneeded‘ way be blocked. On the other hand, Abiy‘s seem to give a credit so they can
contribute and make them join the nation building ,or in other way , can be considered as twist.
The section of the people that are priorities in the speech of the two Prime Ministers had an
important and significant relationship with the immediate socio-political context of the time.

83
‗Nations and nationalities‘ of Meles and ‗youths‘ of Abiy equivalently contributed to their power
gain that they made the heart of their speech and political handle. ‗God‘ was presented as a way
to get closer to the feeling of the people who are supposed to have stronger faith than any other
people living in the so called ‗Holy‘ land, which Meles completely avoided. In the same way,
‗mother‘ was a resemblance of Ethiopia that Abiy had made mention of. In doing so, the word
had some strategic importance to channel oneness under the umbrella of Ethiopianism. On the
other hand, the two Prime Ministers position on foreign affairs.

Closed but continued relationship based on national interest was prior in Meles‘s position, while
Abiy‘s is more open as long as long as regional integration is endorsed. This, in fact, entails that
the more liberal and integrated economy informed the discourse of Abiy and signed the exact
and real change as we seen in the case of Eritrea. Again the plan the revealed in their speeches
meant Meles introduced the ‗developmental state‘ model while Abiy had shown the sign of his
partly cancellation there by looking forward to the liberal economic system. The difference in
ideology has been entertained differently that bears witness the power they exercised which was
again pronounced by their use of pronouns. All the passivized sentences of Meles proved
Meles‘s demand to hide the angent for the purpose of hiding oneself behind every action.
Therefore, it was noticed that social political tendencies of the ‗mass‘ and peoples‘ excessive but
explicit need , social realities in general , had been manipulated and functioned as a base for the
two Politian‘s ideological endorsement.

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 CHAPTER SIX

SUMMARY, CONCLUSIONS, AND DIRECTION FOR FURTHER STUDY

6.1 SUMMARY

The main purpose of this research was to undertake an analysis (CDA) in the two Prime
Ministers‘ inaugural speech, Meles Zenawi (on 9th May of 1995) and Abiy Ahmed (2nd April of
2018). To analyze the two speeches the researcher has used only Norman Fairclough‘s three
dimensional model that consists of the three levelof analysis; description, interpretation and
explanation. This study was limited to critically analyzing only the inaugural speeches they made
when they are sworn and closely examined the linguistic features potentially linked to power
relations. The study‘s key findings are the following;

 the lexical choices made by Abiy and Meles clearly signified their ideological struggle to
come up with their own discourse
 the linguistic features identified and used in the two speeches include , use pronoun
euphemistic expressions, presupposition, use of rethoric devices ,such as metaphor,
paradox, metonymy, and transitivity, that they impart their ideologies with.
 Sensationalizetion and intertextuality drawn up on the underlying discursive
characteristics investigated in the speeches strategically
 the relationship between discursive practice, texts and events, wider social and cultural
structures, relations and process explored are drawn with some discursive strategies lime
sensationalization, and intertextuality
 In the entire speech through the use of language, it was understood that the dominant
forces (‗change seekers‘ and ‗freedom fighters‘) in the society construct versions of
reality that favors their interests even influencing the leaders, too.
 Power (Political) has been realized in the two prime ministers speech that their language
resembles their ideological struggle.
 As persuasion was the center of the two speeches, Meles had an authoritative way to
handle while Abiy tries to reach to the hearts and minds of the listeners getting the softer
side.

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6.2 Conclusion

After the close examination the speech of the two Prime Ministers, one can reach to the
conclusion that language and power have stronger link than any other. The hegemonic power is
gained through language, which carries the ideologies of politicians and their followers. What
has been notice from the two speeches is not different from this. Each and every textual features
examined closely directly imply that ideologies are in them through which they are linked by the
discursive strategies employed by the speaker.

The research has found out that Meles‘s utilization of language to impose the political ideology
considered ‗developmental state, in one or the other way suppresses freedom of press and
individual liberty. Passivised sentences and the use of pronoun ‗I‘ with authoritative tone had
demonstrated the case clearly. On the other hand, group rights appeared to have been neglected
in the speech of Abiy at the cost of populist strategies employed. In both cases, dominating social
ideological tendencies and explicit need of the people have been manipulated by the two
politicians that they utilized it to impose their own. Individuals or groups question the identity of
‗Ethiopianism‘ (widely endorsed in the speech of Abiy) weren‘t considered while the speeches
looked excessively inclusive. On the other way, Meles‘s presentation of political thoughts from
‗group‘ perspective excluded ‗citizens and their innate rights‘. All these were maintained through
the use of language (based on the social realities manipulated) with which the politicians struggle
for power.

Therefore, the research found out that Meles‘s ‗development state‘ political ideology and Abiy‘s
leaning liberal view has been interacted in the language the used that also served to domination
of power and power struggle.

Again, the study has demonstrated that through the use of British sociolinguist Norman
Fairclough‘s three dimensional model it was possible to locate exactly or pinpoint linguistic
features having the influence in determining power struggle and power relations. The two
inaugural speeches of the two prime ministers had even more specific features that can help to
reach a conclusion of any kind while looking closely to discourse type.

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6.3 Direction for Further study

i) This study has analyzed critically the inaugural speeches of the two Prime Ministers with some
comparisons. However due to its scope, the analysis was only limited to some lexical and
grammatical feature in terms of power relations and struggle and little focus was given for some
features of a connective value.

ii) Similar study can be undertaken on the inaugural speeches of the two Prime ministers for any
other scholastic comparison purpose, specific to the features which this study hasn‘t reach

iii) Thirdly, since discourse analysis is a wide ranged stream of study, one can closely look into
the two speeches in terms of populism, a global trend of this time.

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የተከበሩ አፈ-ጉባዔ
የተከበራችሁ የሕዝብ ተወካዮች ም/ቤት አባሊት
የተከበራችሁ የሀገራችን ሕዝቦች
ጥሪ የተዯረገሊችሁ እንግድች
ክቡራትና ክቡራን!

ሀገራችን ኢትዮጵያ በመንግስት አስተዲዯር ስርዓቷ ሰሊማዊ የስሌጣን ሽግግር በምታከናውንበት በዚህ ታሪካዊ ቀን
በተከበረው ምክር ቤት ፊት ቀርቤ ይህንን ንግግር ሇማዴረግ ስሇበቃሁ የተሰማኝን ሌዩ ክብር ሇመግሇጽ
እውዲሇሁ።@

ከሁለ አስቀዴሜ፣ ከቅርብ አመታት ወዱህ በአገራችን ሇተከሰተው ፖሇቲካዊ አሇመረጋጋት የመፍትሄ አካሌ
ሇመሆን፤ የሀገር ክብርና ብሔራዊ ጥቅም በተሻሇ ሁኔታ በአዱስ አመራር ሉጠበቅ ይችሊሌ ብሇው
በማሰብ፣ሇአህጉራችን ምሳላ በሆነ መሌኩ ሥሌጣናቸውን በፈቃዲቸው ሊሸጋገሩት ሇክቡር አቶ ሀይሇማርያም
ዯሳሇኝ ከፍ ያሇ አክብሮቴን እገሌጻሇሁ። በተመሳሳይ የመንግስታዊ ስሌጣን ሽግግሩ ያሇ እንከን እንዱከናወን ሌዩ
ሚና ሲጫዋቱ ሇቆዩት ሁለ በመሊው ህዝባችን ስም ከሌብ አመሰግናሇሁ።@

ዕሇቱ ሇሀገራችን ታሪካዊ ቀን ነው፤ በታሪካችን በተሇያዩ አጋጣሚዎች አዱስ የፖሇቲካ ምዕራፍ የመጀመር
እዴልችን አግኝተን ብዙዋቹን በወጉ ሳንጠቀምባቸው አምሌጠውናሌ። አሁንም፣ ይህ የስሌጣን ሽግግር አዱስ
ምዕራፍ የምንጀምርበት ላሊ ታሪካዊ እዴሌ ነው፤ በመሆኑም በከፍተኛ የኃሊፊነት ስሜት ሌንጠቀምበት ይገባሌ።

ኢትዮጵያ ማህጸነ ሇምሇም ናት። ከፍ ባሇ የአገር ፍቅር መንፈስ ሰርክ የሚተጉ ሌጆችን አፍርታሇች። ሌጆቿም
ወዯቀዴሞ ክብሯ እንዴትመሇስ፣ የሕዝቧ ሰሊምና ፍትህ እንዱጠበቅ፣ ብሌጽግና ያሇ እዴሌኦ ሇመሊው ዜጎች
ይዯረስ ዘንዴ አጥብቀው ይመኛለ… ይዯክማለ።በሀገር ውስጥና በውጪ ሆነው ስሇ ሀገር አዴነትና ሰሊም…
ስሇፍትህና እኩሌነት…እንዱሁም ስሇብሌጽግና ይጮሃለ…ይሞግታለ… ይሟገታለ።

ይህ የሥሌጣን ሽግግር ሁሇት አበይት እውነታዎችን የሚመሊክት ነው። ክስተቱ፣ በአንዴ በኩሌ በሀገራችን ዘሊቂ፤
የተረጋጋና ሁለን አቀፍ የህገ-መንግሥትታዊ ስርዓት መሰረት ስሇመጣሊችን ማሳያ ሲሆን፤ በላሊ በኩሌ ዯግሞ
ከጊዜው የፖሇቲካ፤ የኢኮኖሚ እና የማሕበራዊ ሁኔታዎች ጋር እኩሌ የሚጓዝና በህዝብ ፍሊጎት፤ ህዝብን አሇቃው
አዴርጎ የሚያገሇግሌ ሥርዓት እየገነባን መሆኑን ያመሇክታሌ።

ወቅቱ ከስህተታችን ተምረን አገራችንን የምንክስበት ወቅት ነው!

መሪ ዴርጅታችን ኢህአዳግ ሌማታዊ ዱሞክራሲያዊ መስመሩን አጥብቆ በመያዝ ሀገራችንን ከሁሇት አስርተ
አመታት በሊይ ባስተዲዯረበት ወቅት በሁለም መስክ መሰረታዊ ሇውጥ ያመጣ ህገ-መንግሥታዊና ፌዳራሊዊ
ሥርዓት ገንብቷሌ። ዓሇም በአንዴ በኩሌ በጥሞና፣ በአግራሞትና በጉጉት በላሊ በኩሌ ዯግሞ በስጋት
እየተመሇከተው ያሇ ሀገራዊ ሇውጥ ሊይ እንገኛሇን። ያሳካናቸው በርካታ ዴልች እንዲለ ሁለ በፍጥነት መቀረፍ
የሚገባቸው በርካታ ጉዴሇቶች እንዲለም እናምናሇን።ከስህተቶቻችን ተምረን ወዯ ዯፊት በመራመዴ ማተኮር
ያሇብን ጉዲይ የተሻሇች ሀገር ሇሁሊችንም በመገንባቱ ሊይ ነው። ዋናው ቁም ነገር፤ አገራችንን ከፍ ወዲሇ ምዕራፍ
ማሸጋገሩ እና አንዴነቷን ጠብቃ የምትቆይበትን ሁኔታ በቀጣይነት እያረጋገጡ መሄደ ነው።#

ኢትዮጵያዊነት ያስተማረን እውነታ በጊዜያዊ ችግሮች ተሸንፎ መውዯቅን ሳይሆን ፈተናዎችን ወዯ ዕዴሌና
መሌካም አጋጣሚ ቀይሮ ዴሌ መቀዲጀትን ነው። ትሊንት፣ አባቶቻችን በመተማ፣ በማይጨውና በካራ ማራ
አጥንታቸውን ከስክሰው የከበረ ዯማቸውን አፍስሰው በክብርና በአንዴነት ያቆይዋት አገር አሇችን። እኛ እዴሇኞች
ነን። ውብ አገር አኩሪ ታሪክ አሇን። እኛ መነሻችንን እናውቃሇን። በርካታ ዘመናትን የሚሻገር ታሪክ ያሇው ታሊቅ
ህዝብ ነን። ህብረታችን ሇዓሇም ምሳላ መሆን ይችሊሌ። ጠሊቶቻችንን አንበርክኳሌ። ለዓሊዊነታችንን ጠብቆ ዛሬ

ሊይ ከማዴረሱም በሊይ ሇላልች ህዝቦችም የነጻነት ትግሌ አርአያ ሆኗሌ። ማንነታችንን እንዲይሇያይ ሆኖ
የተሰናሰሇ፣ እንዲትነጣጠሌ ሆኖ የተገመዯ፣የተዋዯዯ እና የተዋሀዯ ነው!

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አማራው በካራ-ማራ ሇሀገሩ ለዓሊዊነት ተሰውቶ የካራ-ማራ አፈር ሆኖ ቀርቷሌ። ትግራዋይ በመተማ ከሀገሬ
በፊት አንገቴን ውሰደ ብል የመተማ አፈር ሆኗሌ። ኦሮሞው በአዴዋ ተራሮች ሊይ ስሇሀገሩ ዯረቱን ሰጥቶ
የሀገሩን ለዓሊዊነት ሇማስጠበቅ ከአዴዋ አፈር ተቀሊቅሎሌ። ሱማላው፣ ሲዲማው፣ ቤንሻንጉሌ፣ ወሊይታ፣
ጋምቤሊው፣ ጉራጌው፣ አፋሩ፣ ስሌጤው፣ ከምባታው፣ ሀዱያው እና ላልቹም የኢትዮጵያ ህዝቦች ሁለ በባዴመ
ከሀገሬ በፊት እኔን ብሇው እንዯወዯቁ ከባዴመ አፈር ጋር ተዋህዯዋሌ።

አንዴ ኢትዮጵያዊ አባት እንዲለት እኛ ስንኖር ሰዎች፣ ስናሌፍ አፈር፣ ስናሌፍ ሀገር እንሆናሇን። የየትኛውንም
ኢትዮጵያዊ ክቡር ስጋና ዯም በየትኛውም የኢትዮጵያ ክፍሌ ውስጥ አፈር ሆኖ ታገኙታሊችሁ። ኢትዮጵያውያን
ስንኖር ኢትዮጵያ ስንሞት ዯግሞ ኢትዮጵያ እንሆናሇን።##

ኢትዮጵያ የሁሊችን ሀገር፤ የሁሊችን ቤት ናት!

በአንዴ ሀገር ውስጥ የሀሳብ ሌዩነቶች ይኖራለ። የሀሳብ ሌዩነት እርግማን አይዯሇም። ሌዩነቱ እንዲሇ ሆኖ
መዯማመጥና በመርህ ሊይ ተመስርተን መግባባት ስንችሌ የሀሳብ ሌዩነት በረከት ይዞሌን ይመጣሌ። በሀሳብ
ፍጭት ውስጥ መፍትሄ ይገኛሌ። በመተባበር ውስጥ ኃይሌ አሇ።ስንዯመር እንጠነክራሇን። አንዴነት የማይፈታው
ችግር አይኖርም… አገር ይገነባሌ። የኔ ሀሳብ ካሊሸነፈ ሞቼ እገኛሇሁ ማሇት ግን እንኳን አገርን ሉያቆም ቤተሰብን
ያፈርሳሇ። ያሇችን ኢትዮጵያ ነች ከየትኛውም የፖሇቲካ አመሇካከት በሊይ ሀገራዊ አንዴነት ይበሌጣሌ። አንዴነት
ማሇት ግን አንዴ ዓይነትነት ማሇት እንዲሌሆነ ሉሰመርበት ይገባሌ። አንዴነታችን ሌዩነቶቻችንን ያቀፈ
ብዝሃነታችንን በህብረ-ብሔራዊነት ያዯመዯቀ መሆን አሇበት።

እኛ ኢትዮጵያውያን ዱሞክራሲና ነጻነት ያስፈሌገናሌ፣ ይገባናሌም #

ዱሞክራሲ ሇኛ ባዕዴ ሃሳብ አይዯሇም። በዓሇም ውስጥ በብዙ ማሕበረሰቦችና ሀገራት ዱሞክራሲ በማይታወቅበት
ዘመን በገዲ ሥርዓታችን ተዲዴረን ሇዓሇም ተምሳላት ሆነን፣ ኖረናሌ። አሁንም ዱሞክራሲን ማስፈን ከየትኛውም
ሀገር በሊይ ሇኛ የሕሌውና ጉዲይ እንዯሆነ እናምናሇን። ዱሞክራሲ ያሇነጻነት አይታሰብም። ነጻነት ከመንግስት
ሇሕዝብ የሚበረከት ስጦታ አይዯሇም። ከሰብዓዊ ክብር የሚመነጭ የእያንዲንሱ ሰው የተፈጥሮ ጸጋ እንጂ።
ነጻነትን በዚህ መሌኩ ተረዴቶ እውቅና የሰጠውን ህገ-መንግሥታችንን በአግባቡ መተግበር፣ የሰባዓዊ እና
ዱሞክራዊ መብቶች በተሇይም ሃሳብን የመግሇጽ፣ የመሰባሰብና የመዯራጀት መብቶች በሕገ-መንግሥታችን መሰረት
ሉከበር ይገባሌ። የዜጎች በሀገራቸው የአስተዲዯር መዋቅር በዱሞክራሲያዊ አግባብ በየዯረጃው የመሳተፍ መብትም
ሙለ በሙለ እውን መሆን አሇበት። ሁሊችንም መገንዘብ ያሇብን የዳሞክራሲ ስርዓት ግንባታ መዯማመጥን
ይጠይቃሌ። ሕዝብ አገሌጋዩን የመተቸት፣ የመምረጥ፣ የመጠየቅ ሙለ መብት አሇው።##

መንግሥት የሕዝብ አገሌጋይ ነው። ምክንያቱም ገዥ መርሃችን የህዝብ ለዓሊዊነት ነውና። በዳሞክራሲያዊ
አስተዲዯር ውስጥ፣ የመጀመሪያው የመጨረሻውም መርህ፣ በመዯማመጥ የሃሳብ ሌዩነትን ማስተናገዴ መሆን
አሇበት። ኢትዮጵያ የጋራችን፣ የኛ የሁሊችን መሆኗን ተገንዝበን የሁለም ዴምጽ የሚሰማበት፣ ሁሊችንንም
የሚያሳትፍ ዱሞክራሲያዊ ስርዓት የመገንባቱን ትግሌ አጠናክረን እንቀጥሊሇን።#

ዱሞክራሲ ሲገነባ መንግሥት የዜጎችን ሃሳብን በነጻነት የመግሇጽ መብት ማክበር አሇበት። ዱሞክራሲን ከዜጎች
ሰሊማዊ እንቅስቀቃሴና ከመንግስት መሪነት፣ ዯጋፊነትና ሆዯ ሰፊነት ውጭ ማዲበር አይቻሌም። በመሆኑም
መንግሥት የዜጎች ሰሊማዊ እንቅስቃሴ እንዲይስተጓገሌ በጽናት ይሰራሌ።

በተመሳሳይ ዜጎች ሀሳባቸውን ሲገሌጹ ሰሊማዊ በሆነ መንገዴ መሆን ይገባዋሌ። የራስን ዱሞክራሲያዊ መብት
እየጠየቁ የላሇውን መብት መጋፋት እርስ በእርሱ ይጣረሳሌ፤ ዱሞክራሲያንም ያቀጭጫሌ። መንግስት ህግን
ማክበር አሇበት፤ ማስከበርም ግዳታ ነው፤ ታጋሽነትም ኃሊፊነቱ ነው። የመንግስት ታጋሽነት ሲጓዯሌም ዱሞክራሲ
ይጎዲሌ። በሁሇቱም አካሄዴ የምንናፍዴቀው ዱሞክራሲ ሉመጣ አይችሌም፡፡

በዱሞክራሲያዊ አስተዲዯር ውስጥ የህግ የበሊይነት መስፈን ይገባዋሌ። የህግ የበሊይነትን ሇማስፈን በምናዯርገው
ዯትግሌ መርሳት የላሇብን ቁም ነገር ሕዝባችን የሚፈሌገው የሕግ መኖርን ብቻ ሳይህን የፍትህ መረጋገጥንም
ጭምር ነው።

94
የሕዝብ ፍሊጎት ከፍትህ የተፋታ ዯረቅ ሕግ ሳይሆን፣ በፍትህ የተቃኘ፣ ሇፈትህ የቆመ የሕግ ስርዓትን ነው።
የሕዝብ ፍሊጎት የሕግ አስከባሪ ተቃማት ገሇሌተኛና ሇፍትህ ታማኝ፣ ሇዜጎች መብት ቀናኢ እንዱሆኑ ነው። ሕግ
ሁሊችንንም እኩሌ የሚዲኝ መሆን አሇበት። እንዱህ ሲሆን ሕግ በተፈሮ ያሇንን ሰብዓዊ ክብራችንን
ያስጠብቅሌናሌ። ይህን እውነታ በመረዲት በሀገራችን ዱሞክራሲ እንዱያብብ፣ ነጻነትና ፍትህ እንዱሰፍን፣ የሕግ
የበሊይነት እውን እንዱሆን አስፈሊጊውን ማሻሻያ በማዴረግ በዘርፉ ያሇውን ክፍተት እንሞሊሇን።
ሇሰሊም መሰረቱ ፍትህ ነው። ሰሊም የግጭት አሇመኖር ብቻ አይዯሇም። ሰሊም በመግባባት ሊይ የተመሰረተ ጽኑ
አንዴነታችን ነው፣ ሰሊም- መተማመናችን ነው። ሰሊም-በሁሊችንም ፈቃዴ ዛሬም የቀጠሇ የአብሮነት ጉዞችን ነው።
ሰሊም አሇመግባባትና ተቀርኖዎችን በሰሇጠነ መንገዴ መፍታት የሚያስችሌ መንገዴና ግባችን ነው።

የተከበሩ አፈ-ጉባዔ
ክቡራትና ክቡራን

ያሇንበት ጊዜ የአፍሪካ ቀንዴ በቀውስ ውስጥ ያሇበት፣ ብዙ የየራሳቸው ፍሊጎትና ዓሊማ ያሊቸው ኃይልች
የሚራኮቱበት፣ ውስብስብ መጠሊሇፍ በቀጠናው ያሇበት ወቅት ነው።በዚያው ሌክ ዯግሞ በዯም፤ በባህሌ፣ በቋንቋ
እና በረጅም ጊዜ የጋራ ታሪክ የተሳሰርን ሕዝቦች ያሇንበት አካባቢ ነው የውጭ ግንኙነታችንን በተመሇከተ
ሀገራችን የፓን አፍሪካኒዝም መሰረት፣ የአፍሪካ ህብረት መስራችና መቀመጫ፣ የቀዴምት ዓሇምአቀፍ ተቋማት
መስራችና በአሇም አቀፍ፤ በአህጉር አቀፍ እንዱሁም ቀጠናዊ ጉዲዮች ሊይ ጉሌህና ገንቢ ሚና የምትጫወት ሀገር
ናት። ይህንኑ በጋራ ተጠቃሚነትና እኩሌነት ሊይ የተመሰረተውን ፖሉሲያችንን አጠናክረን እንቀጥሊሇን።#

ከአፍሪካዊያን ወንዴሞቻችን ወንዴሞቻችን ጋር በአጠቃሊይ፤ እና ከጎረቤቶቻችን ጋር በተሇይ በችግርም በተዴሊም

አብረን እንቆማሇን። ከኤርትራ መንግሥት ጋር ሇአመታት ሰፍኖ የቆየው አሇመግባባት እንዱያበቃም ከሌብ
እንፈሌጋሇን። የበኩሊችንንም እንወጣሇን። በጥቅም ብቻ ሳይሆን በዯም ሇተሳሰሩት የሁሇት ሀገር ሕዝቦች የጋራ
ጥቅም ሲባሌ ሌዩነቶቻችንን በውይይት ሇመፍታት ያሇንን ዝግጁነት እየገሇሇጽኩ የኤርትራ መንግሥትም
ተመሳሳይ አቋም እንዱወስደ በዚሁ አጋጣማ ጥሪዬን አቀርባሇሁ።@

የተከበሩ አፈ-ጉባዔ
የተከበራችሁ የም/ቤት አባሊት
ክቡራትና ክቡራን

ከቅርብ ጊዜ ወዱህ የሕዝባችንን ብሶት ካጋጋለ ዋና ዋና ምክንያቶች ውስጥ ሙስና አንደ ነው። ሙስናን ጸረ-
ሙስና ተቋም በመመስረት ብቻ መከሊከሌ እንዯማይቻሌ ተረዴተን፤ ሁሊችንም፣ ኢትዮጵያችን፣ አንደ ሰርቶ
ላሊው ቀምቶ የሚኖርባት አገር እንዲትሆን ሇመጠበቅ የምንችሇውን ሁለ እንዴናዯርግ በትህትና
እጠይቃችኋሇሁ።@

ትናንት የተፈጠረን ሃብት ከላሊው በመቀማት ሂሳብ ሇማወራረዴ የሚተጋ አገርና ሕዝብ ወዯፊት ሇመራመዴ
አይችሌም። ገበታው ሰፊ በሆነበት፣ ሁለም ሰርቶ መበሌጸግ በሚችሌበት ኢትዮጵያችን አንደ የላሊውን ሇመንጠቅ
የሚያስገዴዴ ይቅቅርና የሚያሳስብ ምንም ምክንያት የሇም። ይሌቁንም ወቅቱ የፈጠረሌንን ሌዩ አጋጣሚና ሀገራዊ
አቅማችንን አቀናጅተን የእጥረትና እጦት አስተሳሰብን በማስቀረት ሇጋራ ብሌጽግና እንትጋ። ታዋቂው የህንዴ
የነጻነት ንቅናቄ መሪ ማህተመ ጋንዱ በአንዴ ወቅት እንዯተነገረው፣ አገር ሇሁለም የሚሆን በቂ ሀብት አሊት፤
ሁለም እንዯሌቡ የሚዘርፈው ሀብት ግን ሉኖራት አይችሌም። አሁን በጀመርነው አዱስ ምዕራፍ፣ ዘረፋን፣
የሀብት ብክነትን እና የተዯራጀ ሙስናን፣ መሊው ህዝባችንን በሚያሳትፍ እርምጃ ሇመመከት ላት ተቀን
እንተጋሇን።#

ክቡራትን ክቡራን
ሀገራችን ባሇፉት ዓመታት ባስመዘገባችው ፈጣን እዴገት የተነሳ በዴህነት ቅነሳ፣ በመሰረተ-ሌማት ግንባታ፣ በሰው
ሀይሌ ሌማት እና በመሳሰለት ያገኘናቸው ስኬቶች ሇሁለም የሚሰታዩ ናቸው።

ከዚህ አኳያ መንግሥት የዋጋ ንረት እና የውጪ ምንዛሬ ዋጋን ሇማረጋጋ፣ የፋይናንስ ዘርፉን ጤናማነት
ሇመጠበቅ፣ ሇኢኮኖሚ የሚቀርበውን የፋይናንስ አገሌግልት ተዯራሽነት እና አካታችነትን ሇማስፋት፣ የውጪ
ምንዛሪ ግኝትን እንዱሁም ቁጠባን እና ኢንቨስትመንት ሇማበረታታት፣ የሥራ እዴሌ ሇመፍጠር፣ የሕዝቡን የነፍስ

95
ወከፍ ገቢ ሇማሳዯግ እንዱሁም አስከፊ ዴህነትን ሇመቀነስ የሚያስችለ የፖሉሲ እና የትግበራ አርምጃዎችን
ወስዶሌ።

በአንፃሩ፣ ባሇፉት ዓመታት በተሇያዩ ጊዜያት የኢኮኖሚ እዴገቱን እና የማክሮ ኢኮኖሚ መረጋጋቱን የሚፈታተኑ
ተግዲሮቶች ተከስተዋሌ። ከእነዚህም ችግሮች መካከሌ ዋና ዋናዎቹ የውጪ ንግዴ በምንፈሌገው መጠን
አሇማዯጉ፣ ይሄን ተከትል የውጪ ምንዛሪ አቅርቦት እና ፍሊጎት አሇመመጣጠን፣ የዋጋ ንረትና የኑሮ ውዴነት፣
የውጪ እዲ ጫና እና የሀገር ውስጥ ቁጠባና ኢንቨስትመንት መካከሌ ያሇው ሌዩነት እየሰፋ መምጣቱ ናቸው።

በግብርናው ዘርፍ እየተሰሩ ያለ ሥራዎች አበረየታች ቢሆኑም ዘርፉን በተገቢው ሁኔታ በቴክኖልጂ መዯገፍ
ባሇመቻለ እንዯ ሀገር ማግኘት የሚገባንን የኢኮኖሚ ትሩፋት ሳናገኝ ቆይተናሌ።

እንዯ ትሌቅ ሀገር እና ሕዝብ ከምናስበው የስኬት ጫፍ ሊይ መዴረስ የምንችሇውና ችግሮቻችንን የምንፈታበትን
ዋና ቁሌፍ የምናገኘው በትምህርት እና በትምህርት ብቻ እንዯሆነ በማመን መንግሥት ሇትምህርት ዘርፉ ትኩረት
ሰጥቶ እየሰራ ቢሆንም በተሇይ የትምህርትን ጥራት ከማስጠበቅ አንጻር እጅግ ብዙ የቤት ሥራዎች ከፊታችን
እንዲለ በውሌ በመገንዘብ በርካታ ስራዎች ይሰራለ።

የትምህርት መስፋፋት ይበሌ የሚያስኝ የመንግስታችን ስኬት ቢሆንም ይህ የትምህርት ሽፋን እዴገት በጥራት
እስካሌተዯገፈ ዴረስ ሌፋት ጥረታችን ሁለ የምንተጋሇትን ውጤት ሉያመጣሌን አይችሌም። በመሆኑም
ከመጀመርያ ዯረጃ እስከ ከፍተኛ ትምህርት ተቋማት ያለትን የአውዯዯቀት አሇሞቻችንን በጥራት ሊይ አትኩረው
እንዱሰሩ መንግሥት በፍጹም ቁርጠኝነት ይረባረባሌ። በተሇይም ከከፍተኛ ትምህርት ተቋማቻችን እና ከቴክኒክ
እና ሙያ ኮላጆች የሚያወጡት ተማሪዎቻችን ከሚገበዩት እውቀት የሚነጻጸር ከህልት እንዱኖራቸው ከፍተኛ
ጥራት ይዯረጋሌ።

እነዚህንና ላልቹንም ችግሮቻችንን ሇመቅረፍ የሁሇሰዯተኛውን የእዴገት እና ትራንስፎርሜሽን እቅደን የሁለት

ዓመት ተኩሌ አፈጻጸም በመገምገም አስፈሊጊ የሆኑ የፖሉሲ እርምጃዎችን በመውሰዴ፣ ፈጣን የኢኮኖሚ እዴገትን
ሇማስቀጠሌ እንታገሇን።#

ውዴ የሀገራችን ወጣቶች

ኢትዮጵያ የናንተ ነች፣ መጭውም ዘመን ከሁለ በሊይ የእናንተ ነው አሁንም አገሪቷን በመገንባት ግንባር ቀዯም
ሆናችሁ መሳተፍ ይኖርባችሀሌ። የወጣቱ ጥያቄ የኢኮኖሚ የእኩሌ ተጠቃሚነት ብቻ ሳይሆን የዱሞክራሲና
የፈትህ ነው ብሇን እናምናሇን። የሁለም ዜጎችን ኢኮኖሚያዊ ተጠቃሚነት፣ ማሕበራዊ ፍትህ እና ፖሉቲካዊ
ተሳትፎ ከማሳዯግ አጻር ክፍተቶች ነበሩ።#

አገራችን፣ ጥሩ የሚባሌ ኢኮኖሚያዊ እዴገትን እያስመዘገበች እንዯሆነ ቢታወቅም እዴገቱ በቅርፅና በይዘት
ተሇዋዋጭ የሆነውን የወጣቱን ትውሌዴ ፍሊጎት በሚፈሇገው ዯረጃ የሚያረካ አሌነበረም። ይህም፣ ህዝባችንን
ሇብሶት እንዯዯረገው እንገነዘባሇን። ያሇውጣቶች ተሳትፎ እና ተጠቃሚነት አገር የትም ሌትዯርስ እንዯማትችሌም
እንረዲሇን።##

ኢትዮጵያ ሇወጣቶቿ ተስፋ የምትሰጥ እንጂ፣ ተስፋ የምታስቆርጥ አገር እንዲትሆን የምንችሇውን ሁለ
እንዯምናዯርግ ቃሌ እገባሇሁ። በሚቀጥለት ጊዜያት ሇወጨጣቱ የሥራ እዴሌ መፍጠር ብቻቀ ሳይሆን ወጣት
ባሇሀብቶች በብዛት እንዱፈጠሩ እንሰራሇን። ሇዚህ እንቅፋትና መስናክሌ ሇሚሆኑ አመሊካከቶችና የተንዛዙ አዴሎዊ
የሆኑ አሰራሮችን አስወግዯው ፍትሃዊ የማሕበራዊና ኢኮኖሚያዊ ስርዓት እንዱኖረን መንግሥት ምቹ ሁኔታን
ይፈጥራሌ። መርሳት የላሇብምን ሀቅ ግን ሇራሱም ሆነ ሇሀገሩ በሥራውና በጥራቱ ሀብት የሚፈጥረው ወጣቱ
እራሱ መሆኑን ነው።@#

ውዴ የኢትዮጵያ ሴቶች
በብዙ አስቸጋሪና ፈታኝ ሁኔታ ውስጥ ኢትዮጵያን ገንብታችሁ፣ ታሪክ ሰርታችሁ፣ ትውሌዴ ቀርጻችሁ ዛሬ ሊይ
ዯርሰናሌ። በትግሊችሁም የተሻሇች ሃገር እንዴትኖረን ብዙ መስዋዕትነት ከፍሊችኋሌ። ትግሊችሁ የፍትህ ትግሌ
ነው፣ ትግሊችሁ ክቡር ትግሌ ነው፣ ትግሊችሁ ትግሊችን ነው። መንግስት የሴቶችን ተጠቃሚነት ሇማረጋገጥ እና

96
በሃገራችን ሁሇንተናዊ የእዴገት ግስጋሴ ውስጥ የበኩሊቸውን ሚና እንዱወጡ ሇማስቻሌ የተሇያዩ ስራዎችን
በመስራት ሊይ የሚገኝ ቢሆንም አሁንም ከሰራነው ይሌቅ ያሌሰራናቸው ስራዎች እጅግ እንዯሚበዙ እናምናሇን።
በመሆኑም በቀጣይ የሃገራችን ሴቶች ተፈጥሮ እና ኑሮ የሰጧችሁን በረከቶች ተጠቅማችሁ ሇሃገራችን እዴገት እና
ብሌጽግና እንዱሁም ሇፖሇቲካችንም ስምረት አዎንታዊ ሚና እንዯምትጫወቱ ተስፋዬ የሊቀ ነው።##

አገራዊ ማንነታችን ያሇ እናንተ ያሇ ኢትዮጵያውያን ሴቶች ምንም ነው። አገሪቷን የገነቡ፣ ያገሇገለ፣ ያቆሙ
ሴቶችን እውቅና በመንፈግ ሀገራዊ ትንሳኤን ማረጋገጥ አይቻሌም። መንግስታችን ሇሴቶች መብትና እኩሌነት
የሚቆመው፣ ሇሴቶቻችን ውሇታ ሇመዋሌ ሳይሆን ሇሁሊችንም ብሇን ነው። ግማሽ አካለን የረሳን ሀገር ሙለ
የሀገር ስዕሌ ይኖረው ዘንዴ ከቶ እንዯማይችሌና ወዯፊትም እንዯማይራመዴ መንግስት በውሌ ይገነዘባሌ።
በመሆኑም መንግስታችን ከዚህ ቀዯም ከነበረው ፍጥነት እና የትግበራ ስኬት በሊቀ መሌኩ ሇሴቶች ሁለን አቀፍ
ተሳትፎ እና ተጠቃሚነት በቁርጠኝነት ይሰራሌ

የተከበሩ አፈ-ጉባኤ
የተከበራችሁ የህዝብ ተወካዮች ም/ቤት አባሊት
የተከበራችሁ የሀገራችን ህዝቦች
ጥሪ የተዯረገሊቸሁ እንግድች
ክቡራትና ክቡራን

ችግሮቻችን በርካታ እና ፋታ የማይሰጡ ናቸው።

የዲበረ የዱሞክራሲ ባህሌ አሇመኖር፣ ሥር የሰዯዯ ዴህነት፣ የተዯራጀ የሙስና እና ብሌሹ አሰራር መስፋፋት፣
የመሌካም አስተዲዯር እጦት ተዯማምረው ሰፊና ውስብስብ ፈተና ዯቅነውብናሌ። ከቅርብ ዓመታት ወዱህ በርካታ
ወገኖቻችን ከመኖሪያ ቀዬአቸው ሇመፈናቀሌ፣ ሇህይወት እና ንብረት መጥፋት ተዲርገው እንዯነበር ይታወሳሌ።
ዜጎች በሃገራቸው ውስጥ ከቦታ ቦታ የመዘዋወር እና ሃብት የማፍራት መብታቸው መከበር አሇበት። በመሆኑም
እንዯዚህ ዓይነት ተገቢ ያሌሆነ ዴርጊት እንዱያበቃና ዲግም እንዲይፈጠር መሥራት ይኖርብናሌ።ችግሮቻችንን፣
ተሇያይተን ቀርቶ ተባብረን እና ተዋዯንም ሇመፍታት ዓመታት ያስፈሌጉናሌ። በመሆኑም የባከነውን ግዜ በማካካስ
ወዯፊት መጓዝ እንችሌ ዘንዴ በአዱስ መንፈስ መረባረብ ይጠበቅብናሌ።

ሁለም ችግሮቻችን በአንዱት ጀንበር ሉፈቱ አይችለም። ነገር ግን የጀመርነውን የተሻሇች ሀገር የመገንባት ሂዯት
ማፋጠን እንችሊሇን። የተሻሇች አገር መገንባት የሚያስችሌ ጠንካራ ተነሳሽነት አሇ። ጠንካራ አገር ሇመገንባት
ሁሊችንም ሀሊፊነት አሇብን። እንዯ ተሇያየ አገር ዜጋ በባእዴነት እና ባይታወርነት ሳይሆን፣ ሁሊችንም እንዯ
ባሇቤቶች እጅ ሇእጅ ተያይዘን መጓዝ ይጠበቅብናሌ። ይህ ሲሆን ስንወዴቅም፣ ስንነሳም በጋራ ይሆናሌ። በቀሪው
የሁሇተኛው የእዴገትና ትራንስፎርሜሽን እቅዴ ዓመታት ቀሪ የሌማት መርሀ-ግብሮቻችንን በፈጠነ ጊዜ ሇማሳካት
ጥረት ይዯረጋሌ። ከመዯበኛው የሥራ ሰዓታችን በሚሻገር ጊዜ፣ ከፍ ባሇ ፍጥነትና ተነሳሽነት በመሥራት በቅርብ
ዓመታት ውስጥ በተከሰተው ፖሇቲካዊ አሇመረጋጋት የዯረሰብንን ኢኮኖሚያዊና ማህበራዊ ጉዲት ሇማካካስ አገራዊ
ንቅናቄ እንዴናዯርግ ከአዯራ ጭምር መሌዕክቴን አስተሊሌፋሇሁ።@

የተከበሩ አፈ-ጉባኤ
የተከበራችሁ የም/ቤት አባሊት
ክቡራትና ክቡራን

በውጭ ሀገራት የምትኖሩ ኢትዮጵያውያን ወገኖች

እያንዲንደ ኢትዮጵያዊ ሇስራም ሆነ ሇትምህርት በሄዯበት ሁለ ኢትዮጵያን ተሸክሟት ይዞራሌ። ኢትዮጵያዊውን

ከኢትዮጵያ ታወጡት እንዯሆነ ነው እንጂ ኢትዮጵያን ከኢትዮጵያዊው ሌብ ውስጥ አታወጧትም የሚባሇውም
ሇዚህ ነው። ሁሊችሁም በታታሪነታችሁ፣ በሌቀታችሁ እና የትም በሚከተሊችሁ የሀገራችሁ የጨዋነት ባህሪ
የኢትዮጵያና የዕሴቶቿ እንዯራሴዎች ናችሁ።

አንዲንዴ ጊዜ ከኢትዮጵያ ያነሰ የተፈጥሮም ሆነ የታሪክ ሀብት ባሊቸው ነገር ግን እጅግ በበሇጸጉ ሃገራት ውስጥ
ራሳችሁን ስታገኙት ስሇሃገራችሁ ቁጭት ሳይሰማቹ አይቀርም። ሁሊችንም ውስጥ ያ ቁጭት አሇ። እንዯገሀር
ያሇንን ሃብት አሟጠን ሇመጠቀም የምናዯርገው ጥረት በቂ ሳይሆን ሲቀር መቆጨታችሁ አይቀርም። መቆጨትም

97
አሇባችሁ። ይሄንንም ሁኔታ ሇመሇወጥ ሇሁሊችንም የምትበቃ በዚያው ሌክ ግን የሁሊችንንም ተሳትፎ የምትፈሌግ
ሀገር አሇችንና እውቀታችሁንና ሌምዲችሁን ይዛችሁ ወዯ ሃገራችሁ መመሇስና ሃገራችሁን አሌምታችሁ መሌማት
ሇምትሹ ሁለ እጃችንን ዘርግተን እንቀበሊችኋሇን። በውጭ ሃገራት ኑሯችሁን ሊዯረጋችሁትም ቢሆን በማንኛውም
መሌኩ በሃገራችሁ ጉዲይ ሊይ ንቁ ተሳታፊ እንዴትሆኑና ሃገራችንን በሙለም መሌክ ሇመቀየር ሇምታዯርጉት
አስተዋጽኦ መንግስት ያሌተቆጠበ ዴጋፍ ማዴረጉን ይቀጥሊሌ።#

ውዴ የሌማት አጋሮቻችን
እስካዛሬ ባዯረግነው የሰሊምና የሌማት እንቅስቃሴ ከጎናችን የቆማችሁ የሌማት አጋሮቻችን የአገራችን ጥብቅ
ወዲጆች እንዯሆናችሁ እንገነዘባሇን። የአገራችንን ሌማት እና ሰሊም ሇማረጋገጥ በምናዯርገው ጥረት እንዯ ወትሮ
ሁለ ከጎናችን እንዯምትቆሙ ባሇሙለ ተስፋ ነኝ። መጪው ጊዜ በኢትዮጵያችን የፍቅርና የይቅርታ ጊዜ ነው!#

ሀገራችን ፍትህ፣ ነጻነትና ሰሊም የሰፈኑባት፣ ዜጎችዋ በሰብዓዊነት የሚተሳሰቡት፣ በእህት/ወንዴማማችነት

የተሳሰሩባት እንዴትሆን እንፈሌጋሇን፡፡ ይህ ህሌማችን እውን የሚሆነው ከእንቅሌፋችን ነቅተን ስንሰራ ነው፡፡
መመኘታችን መሌካም ነው፡፡ ነገር ግን ምኞታችን ብቻውን በቂ አይዯሇም፡፡ መሥራት፣ መትጋት፣ መታገሌ
ይጠበቅብናሌ፡፡ በመጀመሪያ ሥራችን ሌናዯርገው የሚገባንና ትግሊችን ማተኮር ያሇበት ራሳችን ሊይ ነው፡፡

አመሇካከቻችንን ከጥሊቻ፣ ከቂም በቀሌ ስሜትና ከዘረኝነት ማጽዲት ይገባናሌ፡፡ በብሔር፣ በጾታ፣ በፖሇቲካ
አመሇካከት፣ በኃይማኖት… ወዘተ ያለንን ሌዩነቶች እንዯ በረከትነታቸው በፍቅር በማስተናገዴ ከሌዩነቶቹ የሚነሳ
አሇመግባባት ቢኖር እንኳ ከፍትህ እንጂ ከበዯሌ ጋር ባሇመተባበር ሞራሊዊ እይታዎቻችንን ሌናስተካክሌ ይገባሌ፡፡
ፍትህ ዋናው መርሃችን ሇሰው ሌጆች ሁለ ፍቅርና ክብር የሞራሌ መሌህቃችን ሉሆን ይገባሌ፡፡ ይህ ሰርተን
የማናገባዴዯው፣ ሁላም ሌፋት፣ ትግሌ የሚጠይቅ የእዴሜ ዘመን ሁለ የቤት ሥራ ነው፡፡
ሀገራችን በአሁለ ወቅት ሇዯረሰችበት ምእራፍ በርካታ ትውሌድች መስዋእት ሆነዋሌ፡

አዱሱ ዳሞክራሲያዊ ሥርዓታችን እውን እንዱሆንም አእሊፎች ተሰውተዋሌ፡

ታዲጊውን ዳሞክራሲያችንን ሇማዲበር ግን ተጨማሪ የህይወትም ሆነ የአካሌ መስዋእትነት አያስፈሌገንም፡፡

ባሇፉት ዓመታት እንዯመንግሥትም እንዯ ዜጎችም ከዳሞክራሲ ባህሊችን አሇመዲበር ጋር ተያይዞ በታዩብን
እጥረቶች በዜጎቻችን ህይወት እና በግሌም በጋራም ንብረቶቻችን ሊይ ቀሊሌ የማይባሌ ጉዲት ዯርሳሌ፡፡ ይህንን
ሁሊችንም ማስቀረት እንችሌና ይገባንም ነበር፡፡በተሇያየ ጊዜ፣ መስዋእትነት ሇከፈለ የመብት ተከራካሪዎችና
ፖሇቲከኛች፤ በቅጡ ሳይቦርቁ ህይወታቸውን ሇተቀጠፈ ሇውጥ ፈሊጊ ወጣቶች፤ ሇስነሌቦናዊና አካሊዊ ቀውስ
ሇተዲረጉ ቤተሰቦችና ግሇሰቦች ከሌብ የመነጨ ይቅርታ እጠይቃሇሁ፡፡ እንዱሁም ሰሊም ሇማስከበርና
ህገመንግሥታዊ ግዳታቸውን ሇመወጣት ሲንቀሳቀሱ ህይወታቸውን ሊጡ የፀጥታ ኃይልች አባሊት ሇከፈለት
መስዋእትነት ያሇኝን አዴናቆትና አክብሮት ሇመግሇጽ እፈሌጋሇሁ፡፡ ሇተፈጠሩ ችግሮች እሌባት በማበጀት
ህዝባችንን እንዯምንክስም ጭምር በዚሁ አጋጣሚ ቃሌ እገባሇሁ፡፡@@@

በአገር ውስጥም ሆነ በስዯት ከአገር ውጭ የምትኖሩ ኢትዮጵያውያንና ትውሌዯ ኢትዮጵያውያን በሙለ ከሌባችን
ይቅር ተባብሇን፣ የትናንትናውን ምእራፍ ዘግተን፣ በብሔራዊ መግባባት ወዯ ቀጣይ ብሩህ ሀገራዊ ምእራፍ
እንሻገር ዘንዴ ጥሪዬን አቀርባሇሁ፡፡@

ክቡራን የተፎካካሪ ፖሇቲካ ፓርቲ አመራሮች፡

ከኢህአዳግ ውጪ ያለ ፓርቲዎችን የምናይበት መነጽር እንዯተቃዋሚ ሳይሆን እንዯተፎካካሪ፣ እንዯጠሊት

ሳይሆን እንዯ ወንዴም፣ አማራጭ ሀሳብ አሇኝ ብል እንዯመጣ አገሩን እንዯሚወዴ የዜጋ ስብስብ ነው፡፡ ስሇዚህ
ተፎካካሪ ፓርቲዎች በነጻነት እንዱንቀሳቀሱ የተመቻቸና ፍትሃዊ የመወዲዯሪያ ሜዲ እንዱኖር በመንግስት በኩሌ
ጽኑ ፍሊጎት ያሇ በመሆኑ ስሇሰሊምና ፍትህ በሌዩ ሌዩ መንገዴ የምትታገለ የተፎካካሪ ፓርቲ መሪዎች፣
አብሮነታችንንና ሰሊማችንን አዯጋ ሊይ የሚጥለ፤ ብሔራዊ ጥቅሞቻችንንም አሳሌፈው የሚሰጡ የአስተሳሰብ
መስመሮችን በአርቆ አስተዋይነትና ሀገራዊ ፍቅር፤ በሰጥቶ መቀበሌ መርህ የተሻሇ የፖሇቲካ ባህሌ ሇመፍጠር
የምናዯርገው ጥረት እንዴታግዙ ጥሪዬን አስተሊሌፋሇሁ፡@

የሀገራችን አርሶ አዯሮችና አርብቶ አዯሮች፣ በሁለም ዯረጃ የምትገኙ የሀገራችን የፀጥታ ኃይልች፣ ምሁራን፣
ባሇሀብቶች፣ በገጠርም ሆነም በከተማ የምትገኙ የተሇያየ ሞያ ባሇቤቶች፣ የአገር ሽማግላዎች፣ ሙስሉሞች፣

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ክርስቲያኖች፣ ዋቄፈታዎች እንዱሁም ላልች ኃይማኖቶችን የምትከተለ ወገኖች፣ ከሰሜን እስከ ዯቡብ፣ ከምስራቅ
እስከ ምእራብ የምትገኙ ብሔር፣ ብሔረሰቦችና ህዝቦች፣ ሁሊችንም የዲበረ ዳሞክራሲ ሇመገንባት እንረባረብ!
አገራችንን ከዴህነት አዘቅት ውስጥ ሇማውጣት እንትጋ! ዘረኝነትና መከፋፈሌን ከአገራችን እናጥፋ! የተማረና
በምክንያት የሚከራከር ዜጋ እንፍጠር!

የዛሬው እሇት በአኩሪ ኢትዮጵያዊ ወኔ የተጀመረው ታሊቁ የህዲሴ ግዴባችን ሰባተኛ ዓመት ነው፡፡ በዚህ ግዴብ
ግንባታ የታየው አንዴነት እና መሰባሰብ የሀገራችንን ችግሮች በሙለ መቅረፍ እና መሻገር እንዯምንችሌ
ያረጋገጠሌን በመሆኑ ይህንኑ መንፈስ ይዘን ከግዴቡ መጠናቀቅ ባሻገር የሀገራችንን ብሌጽግና እስከምናረጋግጥበት
ከፍታ ዴረስ እንዴንዘሌቅ ጥሪዬን አቀርባሇሁ፡፡@

በመጨረሻም በዚህ ወቅት ሀገሬን እና ህዝቤን ሇማገሌገሌ ይህንን ከባዴ ኃሊፊነት ስቀበሌ አመሰግናቸው ዘንዴ
የሚገቡኝን አካልች እንዲመሰግን ትፈቅደሌኝ ዘንዴ በትህትና እጠይቃሇሁ፤በመጀመሪያ ሇዚህ ኃሊፊነት የመረጡኝና
እምነት የጣለብኝ ዴርጅቴ ኢህአዳግን እና የአገሬን ህዝብ በተሇየ አክብሮት እና ፍቅር አመሰግናሇሁ፡፡@

ሁሇተኛ የሰባት ዓመት ሌጅ እያሇሁ እንዱህ ከፊታችሁ እንዯምቆም የምታውቅ እና ይህንን ሩቅ ጥሌቅ እና ረቂቅ
ራእይ በውስጤ የተከሇች፣ ያሳዯገች እና ሇፍሬ ያበቃች አንዱት ኢትዮጵያዊት እናት እንዲመሰግን በትህትና
እጠይቃሇሁ….. ይህች ሴት እምዬ ናት፤እናቴ ከላልቹ ቅን የዋህ እና ጎበዝ ኢትዮጵያውያን እንዯ አንድቹ
የምትቆጠር ናትና ቁሳዊ ሀብት ብቻ ሳይሆን አሇማዊ እውቀትም የሊትም፡፡ በእናቴ ውስጥ ሁለንም የኢትዮጵያ
እናቶች ዋጋ እና ምሥጋና እንዯመስጠት በመቁጠር ዛሬ በህይወት ካጠገቤ ባትኖርም ውዶ እናቴ ምሥጋናዬ
ከዏፀዯ ነፍስ ይዯርሳት ዘንዴ በብዙ ክብር ሊመሰግናት እወዲሇሁ፡@@

ላልች ኢትዮጵያውያን እናቶቼ በሌጆቻቸው የነገ ራእይ ሊይ ትሌቅ ዴርሻ እንዲሊቸው በመገንዘብ ነገ ሇሚያጥደት
መሌካም ፍሬ ዛሬ ሊይ የሚዘሩት ዘር ዋና ጉዲይ መሆኑን በመገንዘብ ሇሚከፍለት መስዋእትነት ያሇኝን በምንም
የማይተካ አዴናቆት ምስጋና እና ክብር በብዙ ሌባዊ ፍቅር ሳቀርብ በቀጣይም ሌጆቻችን የዚህች ሀገር ህዲሴ
እንዱረጋገጥ ዋና ተዋንያን መሆን እንዱችለ እናታዊ አይተኬ ሚናችሁን እንዴትወጡ አዯራ በማሇትም ጭምር
ነው፡፡

ሦስተኛ የሚስቶች ስኬት ሁሇት-ሦስት ነው፡፡ ሁሇት ሲሆን፣ አንደ የራሳቸው ላሊው የባሊቸው፡፡ ሦስት ሲሆን
ዯግሞ የሌጆቻቸውም ይጨመርበታሌ፡፡ አንዲንዳ ዴሌ ስኬታቸው ከዚህም ይሻገራሌ፡፡ የእናቴን ራእይ ተረክባ
በብዙው የዯገፈችኝና የእናቴ ምትክ የሆነችሌኝ ውዶ ባሇቤቴ ወ/ሮ ዝናሽ ታያቸው ከነዚህ ሚስቶች ተርታ
ትመዯባሇችና እጅግ አዴርጌ ሊመሰግናት እወዲሇሁ፡፡በመጨረሻም ከትግሌ ጓድቼ እና በዝሇት ብርታት፤ በዴካም ጊዜ
ኃይሌ ከሆኑኝ የቅርብ-የሩቅ ወዲጆቼ ውጪ ዛሬ እኔ ከፊታችሁ መቆም ባሌቻሌኩ ነበር፤ ሇሁሊችሁም ከሌብ
የመነጨ ምሥጋና አቀርባሇሁ፡፡@@

“ኢትዮጵያ በሌጆቿ ጥረት ታፍራ፣ ተከብራና በሌጽጋ ሇዘሊሇም ትኑር!”

ፈጣሪ ኢትዮጵያንና ህዝቦቿን ይባርክ!
አመሰግናሇሁ!!

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የተከበራችሁ የህዝብ ተወካዮች ምክር ቤት አባሊት

ጥሪ የተዯረገሊችሁ እንግድች እና

መሊዉ የሀገራችን ህዝቦች፣

ከሁለ አስቀዴሜ መሊዉ ሀገራችን ህዝቦች ባካሄደት ከፍተኛ ትግሌ እና ጥረት የሽግግሩ ወቅት በተሳካ
ሁኔታ ሉጠናቀቅ በመቻለና የህዝባችንን የዘመናት ፍሊጎት ሉረካዉ በሚችሇዉ የተሟሊ ዱሞክራሲ መንግስት
ሇመሸጋገር በመብቃታችን የተሰማኝን ወሰን የላሇዉ ዯስታ በራሴን በኢትዮጵያ ፌዯራሊዊ ዳሞክራሲያዊ
መንግስት ስም ሇመግሇጥ እወዲሇሁ፡፡@

ሀገራችን ኢትዮጵያ የዳሞክራሲ ጭሊንጭሌ ከጠፋበት አምባገነናዊ ስርአት ተሊቃ ዳሞክራሲዊ የፖሇቲካ
ስርአት ሇመገንባት እንዴትበቃ፡ በቅዴሚያ የሁለም የህብረተሰብ ክፍልች ዴሞክራሲያዊ መብት
የተከበረበት፣ የሽግግር መዴረክ እንዯሚያስፈሌግ ታምኖበት፣ ሊሇፉት አራት አመታት በሰሊማዊና
ዴሞክራሲያዊ የሽግግር መዴረክ ተጉዘናሌ፡፡#

ኢህአዳግ ከዯርግ ዉዴቀት ዋዝማ ጀምሮ በነዯፈዉ የሰሊማዊና ዳሞክራሲያዊ ሽግግር ፕሮግራም መሰረት
በተሳካ ሁኔታ በተጠናቀቀዉ የሽግግር መዴረክ መሊዉ የሀገራችን ህዝቦች ሰሊምና ዱሞክራሲን
ከመጎናጠፋቸዉም በሊይ በሀገራችን ዙሪ መሇስ ህይወት ዉሥጥ ቀጥተኛ እና ሰፊ ሚና መጫወት
ጀምረዋሌ፡፡በዚህም መሰረት ሀገራችን የምትመራበትን ዴሞክራሲያዊ ህገ መንግስት ከማርቀቁ እስከ
ማጽዯቁ ዴረስ ባሇዉ ሂዯት በተማሊ አካሁዋን ተሳትፈዉበት የማታ ማታ በተወካዮቻቸዉ አማካኝነት
አጥዴቀዉታሌ፡፡

ህገመንግስቱን መሰረት በማዴረግ ግንቦት 29 ቀን በተካሄዯዉ ሀገር አቀፍ ምርጫ በሚቀተጠለት አምስት
አመታት ሀገራችንን ሉመሩ ይገባቸዋሌ ብሇዉ ያመኑባቸዉን ወኪልቻቸዉን መርጠዉ እነሆ የኢትዮጵያ
ፌዯራሊዊ ዳሞክራሲያዊ መንግስትን መስርተዋሌ፡፡ የኢትዮጵያ ፌዯራሊዊ ዳሞክራሲያዊ መንግስት መሊዉ
የሀገራችን ህዝቦች የሰጡትን ከፍተኛ አዯራ በመወጣት በሚቀጠለት አምስት አመታት ዋነኛ ተግባሩ
የሚያዯርገዉ የኢህአዳግን የሌማት የሰሊምና የዳሞክራሲ መርሃ ግብር በከፍተኛ ርብርብ ተግባራዊ ማዴረግ
ይሆናሌ፡፡በተሇያዩ አጋጣሚዎች ሇመግሇጥ እንዯተሞከረዉ በአምስት አመቱ መርሃ ግብር ሊይ የሰፈሩት
አበይት ግቦችና ስትቴጅዎች በስራ ሊይ ሉዉለ ከቻለ የህዝባችንን ችግር ትርጉም ባሇዉ ዯረጃ መቅረፍ
እንጀምራሇን በመሆኑም የአምስት አመቱ መርሀ ግብር ተፈጣሚ እንዱሆን መንግስት በየአመቱ ተስማሚ
እቅድችን እያወጣ በስራ ሊይ እንዱዉለ ያዯርጋሌ፡፡

የሀገራችንን የኢኮኖሚ ችግር ሇመቀረፍ የሚያስችለ ፋየዲ ያሇቸዉ የኢኮኖሚ ፕሮግራሞች ሇመንዯፍ
መቻለ ክፍተኛ ጠቀምታ እንዲሇዉ ባያጠያይቅም የተነዯፉትን ፕሮግራሞች በስራ ሊይ ሇመዋሌ የሚያስችሌ
አቅም እስከላሇ ዴረስ ፕሮግራሞቹ የወረቀት ሊይ ግጥ መሆናቸዉ አይቀርም፡፡ በመሆኑም ከማእከሌ ጀምሮ
በተሇይም ዯግሞ በክሌልች እና በወረዲዎች የሌማት ፕሮግራሞችን ሇማስፈጠም የሚያስችሌ አቅም
መገንባት ያስፈሌጋሌ፡፡ኢትዮጵያን በመሰሇች የትምህርትና የሥሌጣኔ እዴሌ በበቂ ሁኔታ ባሌተስፋፋባት
ሀገር የሌማት ፕሮግራሞችን ሇምስፈጠም የሚችሌ አቅም የመገንባት ጉዲይ የተራዘመ ሂዯትና ጥረት
መጠየቁ አየቀርም፡፡ይሁን እንጅ በኛ ተጨባጭ ሁኔታ የሌማት መርሃ ግብራችን በየዯረጃዉ ተፈጣሚ
እንዱሆን ሇማዴረግ የሚያስችሌ አቅም የመገንባትን ጉዲይ ከወዱሁ ሌንጀምረዉና የማስፈጠም አቅማችንን
ሇማጎሌበት ጠንከር ያሇ እንቅስቃሴ ሌናካሂዴ ይገባናሌ፡፡

ከዚህ መሰረታዊ ጉዲይ በመነሳት በሚቀጥሇዉ አመት የመንግስት ዋነኛዉ የትኩረት አቅጣጫችን የክሌልችን
የሌማት ፕሮግራም የማስፈጠም አቅም ሇማጎሇበት መረባረብ ይሆናሌ፡፡የክሌልችን የማስፈጠም አቅም
የማጎሌበት ጥያቄ ስናነሳ በቅዴሚያ ትኩረት የሚሰጠዉ በአምስት አመቱ መርሃ ግብር የተጠቀሱትን እቅድች
ተግባራዊ ሇማዴረግ የሚስፈሌጉ ከፍተኛ ባሇሙያዎችን በተሇይም መምህራንን የጤና ባሇሙያዎችን እና

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የዉሃ ሃብት ሌማት ባሇሙያዎችን በበቂ ዯረጃ ሇማፍራት ይሆናሌ፡፡መንግስት እነዚህን ባሇሙያዎች
በተፈሊጊዉ ቁጥርና በጥራት ሇማፍራት የሚቻሌበትን ዝርዝር እቅዴ ነዴፎ ዯረጃ በዯረጃ ተግባራዊ
የሚሆንበትን ሁኔታ ያመቻቻሌ፡፡

ከዚህ አኳያ ቀዯም ሲሌ ተቋቋመዉ የሰሇጠነ የሰዉ ሃይሌ በማፍራት ተግባር ሊይ የሚገኙት የከፍተኛ
ትምህርት ተቁዋማት ይህንን የማስፈጠም አቅም የመገንባት ሚና እንዱጫወቱ በተጠናከረ አኩዋሃን
ስራቸዉን እንዱጥለ ይዯረጋሌ፡፡ ከፍተኛ የትምህርት ተቁዋማት የተግባራዊነት ሁኔታ ባሊቸዉ መስኮች
የሰሇጠነ የሰዉ ሃይሌ ሇማፍራት የሚችለበት የተሻሇ የአዯረጃጀት እና የትምህርት ስርአቱ እንዱኖራቸዉ
ትኩረት ሰጥቶ ይንቀሳቀሳሌ፡፡

የክሌልችን የሌማት ፕሮግራም የማስፈጠም አቅም ከማዲበር አኩዋያ እጅግ ከተፍኛ ፋይዲ ያሇዉ፤በቅርቡ
ስራዉን የጀመረዉ የሲቪሌ ሰርቪስ ኮሌጅ የተመሰረተበት ዋነኛዉ አሊማ ክሌልች በተሇያ ሙያዎች
ያሇባቸዉን የሰዉ ሃየሌ እጥረት ሇመፍታት እንዯመሆኑ መጠን ኮላጁ ከዚህ አኩዋያ የጀመረዉን የሰሇጠነ
የሰዉ ሃይሌ የማፍራት እንቅስቃሴ በሚቀጥሇዉ አመትም በተጠናከረ ሁኔታ እንዱቀጥሌበት ይዯረጋሌ፡፡ከዚህ
አኳያ በኮላጁ የሚሰጠዉ ትምህርት ጥራቱ እንዱጠበቅና ትምህርት ቤቱ በሀገር ዉስጥና ዉጭ መምህራን
በከፍተኛ ዯረጃ እንዱጠናከር ይዯረጋሌ፡፡ሇኢኮኖሚያዊ ፕሮግራማችን ተፈጣሚነት የሚግዙ ብቃት ያሊቸዉ
ባሇሙያዎችን በከፍተኛ ትምህርት ተቁዋማት ማሰሌጠን ተፈሊጊነቱ ከፍተኛ ቢሆንም በዚህ ስሌጠና ብቻ
የምንፈሌገዉ አቅም ይገነባሌ ተብል አይታሰብም፡፡

በመሆኑም በከፍተኛ የትምህርት ተቁዋማት ከሚሰጠዉ ስሌጠና ጎን ሇጎን የፈጣሚ አካሊትን የስራ ብቃት
የሚያሻሽለ አጫጭር ስሌጠናዎችም ያስፈሌጋለ፡፡ከዚህ አኳያ በሚቀጥሇዉ አመት በተሇያዩ ዯረጃዎች
የሚገኙ የአመራር አካሊትን እና የባሇሙያዎችን አቅም የሚሳዴጉ አጫጭር የሙያ ማሻሻያ ኮርሶች
ይዘጋጃለ፡፡በነዚህ የስራ ብቃት ማሻሻያ ፕሮግራሞችም በተሇይ በዝቅተኛ የአስተዲዯር እርከኖች ሊይ የሚገኙ
አስተዲዲሪዎችና ባሇሙያዎች ሰፋ ባሇ ሁኔታ እንዱሳተፉ ይዯረጋሌ፡፡(MISSED)……… በሌዩ ሌዩ ዯረጃዎች
ስሌጠና ያገኙ አስፈጣሚ አካሊት ከፍተኛና የተሳካ ዉጤት ሉያመጡ በሚችለበት መንገዴ ተዯራጅተዉ
ካሌተንቀሳቀሱ የሌማት ፕሮግራማችን የሚፈሇገዉን ያህሌ ይሳካሌ ተብል አይታሰብም፡፡በመሆኑም ክሌልች
የሚያገኙትን የሰሇጠነ የሰዉ ሃይሌ ፍሬያማ በሆነ መንገዴ ሇማሰማራት የሚችለበት ጥራት ያሇዉ
አዯረጃጀት ሉኖራቸዉ ይገባሌ፡፡ከዚህ አኳያ ባሁኑ ሰአት በማእከሊዊ መንግስት በመካሄዴ ባለት ጥናቶች
ሇይ በመመርኮዝ ክሌልች ተፈሊጊዉ የአዯረጃጀት እና የአሰራር ጥራት እንዱኖራቸዉ ሇማዴረግ ማእከሊዊ
መንግስት በሚቀጥሇዉ አመት ያሌተቆጠበ ጥረትና ዴጋፍ ያዴርጋሌ፡፡በሚቀጥሇዉ አመት ክሌሊዊ
መንግስታት እና ዝቅተኛ የአስተዲዯር እርከኖችን በሰሇጠነ እና ባዯረጃጀት ሇማጠናከር ከሚወሰደት ከነዘህ
እርምጃዎች በተጨማሪ ማእከሊዊ መንግስት የክሌልችን የገንዘብ አቅም ሇማጠናከር ሌዩ ጥረቶን ያካሂዲሌ፡፡

በዚህም መሰረት መንግስት ሇክሌልች የሰጠዉ የባጀት ዴጎማ በተሟሊ አኳኋን ተግባራዊ እንዱሆን የሽግግሩን
ዘመን የባጀት አመዲዯብና አፈጣጠም ሌምድችና በህገመንግስቱ የተዯነገጉ መርሆችን መሰረት በማዴረግ
የባጀት ዴጎማ ቀመር እንዱዘጋጅ ያዯርጋሌ፡፡ክሌልች ከማእከሊዊ መንግስት ከሚያገኙት የባጀት ዴጎማ
በተጨማሪ ገቢያቸዉን የማሰባሰብ አቅማቸዉ እንዱዲብር ሇማዴረግም ያሌተቆጠበ ጥረት ይዯረጋሌ፡፡ከሊይ
ከፍ ሲሌ የተዘረዘሩትን እርምጃዎች በተቀናጀ አኳኋን መዉሰዴ የክሌልችን የማስፈጠም አቅም በከፍተኛ
ዯረጃ እንዯሚያጠናክረዉ ሇመገንዘብ ቢቻሌም ይህ ብቻ ግን የሚፈሇገዉን ዉጤት ያስገኛሌ ተብል
አይታሰብም፡፡ዞሮ ዞሮ የክሌልችን የማስፈጠም አቅም በተፈሊጊዉ ዯረጃ የመገንባት ችልታ የሚወሰንዉ
በራሳቸዉ በክሌልቹ ጥረትና በህዝቡ ተሳትፎ መሆኑ አይቀርም፡፡ስሇሆነም የክሌሌ መስተዲዴሮች
የማስፈጠም አቅማቸዉን በየዯረጃዉ ሇማጠናከር ላት ተቀን ተግተዉ ሉሰሩ ይገባቸዋሌ፡፡

የሌማት ፕሮግራሞችን ከማስፈጠም አኳያ የህዝቦቻችንን ተሳትፎ ሇማዲበር መሊ አቅማቸዉን ሉያረባርቡ

ይገባሌ፡፡በዚህ አጋጣሚ ሁለም ክሌሊዊ መስተዲዴሮች የህዝቡ ጥረትና ተሳትፎ ያሌተጨመረበት ማንኛዉም

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የሌማት እንቅስቃሴ ሉሳካ እንዯማይችሌ ተገንዝበዉ መሊዉን ህብረተሰብ ሇሌማት ተግባር ሇማነሳሳትና
ሇማንቀሳቀስ ባጭር ታጥቀዉ እንዱረባረቡ በኢትዮጵያ ፌዯራሊዊ መንግስት ስም ጥሪዬን
አቀርባሇሁ፡፡የአምስት አመታት የሌማት የሰሊምና የዳሞክራሲ መርሃ ግብር በግሌጥ እንዯሚመሇክተዉ
የኢኮኖሚ ሌማታችን እንዱስፋፋ ከመንግስት በኩሌ የሚጠበቀዉ ዋነኛዉ ተግባር ባንዴ በኩሌ ሇሌማት
የተመቻቹ ፖሉሲዎችና ማዉጣትና ተግባራዊ ማዴረግ በሌሊ በኩሌ ዯግሞ የመሰረተ ሌማት አዉታሮችን
ማስፋፋት ነዉ፡፡ከዚህ አኳያ በተያያዝነዉ የበጀት አመት የገጠር መንገድችን የመስራት እና የማስፋፋት ስራ
በተጠናከረ አኳኋን እንዱቀጥሌ ይዯረጋሌ፡፡@

የገጠር መንገድችን የመገንባት ስራ የሚፈጠመዉ በክሌሌ መስተዲዴሮች በመሆኑ በሚቀጥሇዉ አመት

የማእከሊዊ መንግስት ዋነኛ ትኩረት የክሌልችን የገጠር መንገዴ የመገንባት አቅም በከፍተኛ ዯረጃ ማጠናከር
ይሆናሌ፡፡በመሆኑም ክሌሊዊ መንግስታት የገጠር መንገድችን የመቀየስና የመገንባት አቅም እንዱኖራቸዉ
በሰሇጠነ የሰዉ ሃይሌና በማሽነሪ እንዱጎሇብቱ ይዯረጋሌ፡፡ክሌልች ነባር የገጠር መንገድችን የመጠገን ችልታ
እንዱኖራቸዉና ተጨማሪ አዲዱስ የገጠር መንገድችን በኮንትራት ሇማሰራት የሚችለበት ብቃት እንዱይዙ
ሰፊ ዴጋፍ የሚሰጣቸዉ ከመሆኑም በሊይ እቅድቻቸዉን ሇማስፈጠም የሚያስፈሌገዉ ተገቢዉ የባጀት
ዴጎማም ይዯረግሊቸዋሌ፡፡

የገጠሩን ህብረተሰብ የመሰረተሌማት አገሌግልት ተጠቃሚ ሇማዴረግ መስፋፋት ካሇባቸዉ የገጠር መንገድች
ጎን ሇጎን አዉራ ጎዲናዎቻችንን መጠገን ማሻሻሌና ማስፋፋት ሌማታችንን በከፍተኛ ዯረጃ እንዯሚያፋጠነዉ
አጠያያቂ አይዯሇም፡፡ይህንን መሰረታዊ ሃቅ በመገንዘብ ማእከሊዊ መንግስት ከአንዴ ነጥብ ሶስት ቢሉዮን
ድሊር በሊይ ወጭ የሚጠይቅ የአምስት አመታት የመንገዴ ግንባታ ፕሮግራም አዘጋጅቱዋሌ፡፡ይህንን
ፕሮግራም ተግባራዊ ሇማዴረግ የዉጭ እርዲታና ብዴር በከፍተኛ ዯረጃ የሚያስፈሌግ በመሆኑ ይሄዉ
ፕሮግራም ሇእርዲታ ሰጭና አበዲሪ ዴርጅቶች ተሰራጭቶ በቅርቡ ሇዚህ ፕሮግራም ማስፈጠሚያ እርዲታና
ብዴር ማሰባሰብ የሚያስችሌ ስብሰባ ይካሄዲሌ፡፡የስብሰባዉን ዉጥት መሰረት በማዴረግም ፕሮግራሙን
ተግባራዊ የማዴረግ እንቅስቃሴ ይጀመራሌ፡፡

የሀገራችንን የኢንቨስትመንት እንቅስቃሴ ከማስፋፋት አኳያ ላሊዉ ተፈሊጊ መሰረተ ሌማት የቴላፎን
አገሌግልት ነዉ፡፡በተሇያዩ የሃገራችን አካባቢዎች የመዋሇ ነዋይ ስምሪት ሉዯረግበት የሚችሌ ያሌተነካ ሃብት
በስፋት እያሇን የመገናኛ አዉታሮች ባሇመስፋፋታቸዉ ምክነያት ኢንቨስትመንትን የሚያበረታታ ሁኔታ
ሳይፈጠር ቆይቱዋሌ፡፡ ከዚህ አኳያ በየክሌለ መሇስተኛና መካከሇኛ ከተሞች የስሌክ አገሌግልት እንዱያገኙ
ሇማዴረግና በዋና ዋና ከተሞች የሚታየዉን የቴሌፎን አገሌግልት ችግር በከፍተኛ ዯረጃ ሇመቅረፍ
የሚያስችሌ የሶስት አመት እቅዴ ተዘጋጅተዋሌ፡፡ይህም እቅዴ በሚቀጥሇዉ አመት ሙለ በሙለ በተግባር
መተርጎም ይጀምራሌ፡፡

በተነዯፉ ትክክሇኛ የኢኮኖሚ ፖሉሲዎችና ባገራችን በተፈጠረዉ ምቹ ሁኔታ በመገፋፋት በየአመቱ

በከፍተኛ ዯረጃ የሚጨምር የካፒታሌ ኢንቨስትመንት ጥያቄ በማስተናዴ ሊይ መሆናችን ተዯጋግሞ
የተገሇጠ ጉዲይ ነዉ፡፡የቀረቡት የኢንቭስትመንት ጥያቄዎች በስፋት ፈቃዴ በተሰጣቸዉና ወዯስራ በገቡ
ቁጥር አገራችን ከፍተኛ የኢነርጂ እጥረት እንዯሚያጋጥማት ይገመታሌ፡፡

ሃገራችን ኢትዮጵያ ይህን ችግር ባስተማማኝ ዯረጃ ሇማስወገዴ የሚያስችሌ፡በቂ የሃይዴሮ ፓወር እምቅ
ሃብት እንዲሊት ቢታወቅም ይህንኑ አሌምቶ የኢነርጂ እጥረታችንን ሇማቃሇሌ ከፍተኛ ገንዘብና ሰፊ ግዜ
ይጠይቃሌ፡፡ይህን አጠቃሊይ ሁኔታ በመገንዘብ ማእከሊዊ መንግስት የኢነርጂ ፍሊጎታችንን በተራዘመ ሂዯት
ባስተማማኝ ሁኔታ ሇማሙዋሊት ከሚያዯርገዉ ጥረት ጎን ሇጎን በመካከሇኛና በአጭር ጊዜ ችግሩን ሇማቃሇሌ
የሚያስችለ እርምጃዎችን ሇመዉሰዴ ተዘጋጅቱዋሌ፡፡ከዚህ አኳያ በሚቀጥሇዉ አመት የግሌገሌ ግቤን
የሃይዴሮ ፓወር ግንባታ በአዱስና በተፋጠነ አኳኋን ሇማስኬዴ ቅዴመ ዝግጅቱ ተጠናቆ ኮንትራክተሮችን
የመቅጠር ስራ ይጀመራሌ ተብል ይታመናሌ፡፡

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ከዚህ ጎን ሇጎን በተሇያዩ የሀገራችን ክፍልች በቶል ሉዯርሱ የሚችለ መካከሇኛ የሃይዴሮ ፓወር ግዴቦችን
ሇመስራት አስፈሊጊዉ የጥናትና የዱዛይን ስራ ይጀመራሌ፡፡መንግስት የመሇስተኛ ግዴቦች ስራ ተጠናቆ
የኢነርጂ አቅርቦታችንን እስክናሻሽሌ ዴረስ ሳይጠብቅ ባሁኑ ወቅት በመከሰት ሊይ ያሇዉን እጥረት
ሇማቃሇሌ ከ27 ሜጋ ዋት ያሊነሰ ሃይሌ የሚያመነጩ የዱዝሌ ጄኔረተሮችን ግዥ በያዝነዉ አመት
ያካሂዲሌ፡፡ከዚህ በተጨማሪም በስምጥ ሸሇቆ አካባቢ መሇስተኛ የጂኦ ተርማሌ ሃይሌ ጭማሪ የሚስገኙ
ፕሮጀክቶች ተዘጋጅተዉ የማሌማቱ ስራ ይጀመራሌ፡፡በነዚህ የተቀናጁ አግባቦች የሚገኘዉን ኢነርጂ በቁጠባ
የምንጠቀምበት ስርአት እንዱመቻች ይዯረጋሌ፡፡የሃይሌ ምንጭን ሇማጎሌበትና በቁጠባ ሇመጠቀም
ከሚዯረገዉ እንቅስቃሴ ጋር ተመጋጋቢ በሆነ መንገዴ ስርጭቱን ሇማስፋትና የተያያዙ መስመሮችን ወዯ
ሁለም የሀገሪቱ ማእዘኖች ሇማዲረስ የተጀመረዉ የባህር ዲር ሰሜን ኢትዮጵ የግድ ነቀምት ጊምቢ ከፍተኛ
የሀይሌ ተሸካሚ መስመሮች የመገንባት ስራ በያዝነዉ አመትም በተጠናከረ ሁኔታ ይቀጥሊሌ፡፡

የሌማት የሰሊምና የዴሞክራሲ መርሃ ግብሩ ትምህርትን እና ጤናን በተመሇከተ ያስቀመጠዉን የአምስት
አመት እቅዴ ተግባራዊ ሇማዴረግ ከሚቀጥሇዉ አመት ጀምሮ ሰፋ ያሇ እንቅስቃሴ ማካሄዴ እንዯሚያስፈሌግ
ይታመናሌ፡፡በዚህ ረገዴ መካሄዴ ያሇባቸዉ ስራዎች በተሇይም ትምህርትን እና የመሰረተ ጤና አገሌግልትን
ሇአብዘሃኞቹና በገጠር ሇሚኖሩ ህዝቦች የማዲረስ ተግባር በዋነኛነት በክሌሌ መስተዲዯሮች የሚፈጠሙ
ናቸዉ፡፡በመሆኑም ክሌልች አዲዱስ ትምህርት ቤቶችንና ሃኪም ቤቶችን የመገንባትና ነባሮችን የመጠገን
ብቃት ያሇቸዉ መምህራን እና የጤና ባሇሙያዎች በብዛት የማፍራትና ሇባሇሙያዎቹ አመች የስራ
ሁንታዎችን የመፍጠር እንቅስቃስዎች በስፋት እንዱያካሂደ ይዯረጋሌ፡፡ማእከሊዊ መንግስት በበኩለ ዯግሞ
የከፍተኛ ትምህርት እቅዴን በጥራት የማዘጋጀትና ተግባራዊ የማዴረግ እንዱሁም የጤና እና የትምህርት
ፕሮግራሞችን በዘርዝር አዘጋጅቶ እነዚህን በቀጣይ አመታት ሇመፈጠም የሚያስችሌ የዉጭ ብዴርና
እርዲታ ሇማሰባሰብ በሚቀጥሇዉ አመት ሰፋ ያሇ እንቅስቃሴ ያካሂዲሌ፡፡

እነዚህ ፕሮግራሞች ሇሌማት እንቅስቃስያችን ያሊቸዉ አስተዋጥኦ እጅግ በጣም ከፍተኛ ቢሆንም ፤ዞሮ ዞሮ
የሀገራችንን የኢኮኖሚ ዕዴሌ የሚወስነዉ በሚቀጥለት አምስት አመታት በግብርናዉ ዘርፍ የሚካሄዯዉ
የሌማት እንቅስቃሴ ነዉ፡፡ በመሆኑም ማእከሊዊ መንግስት በግብርናዉ ዘርፍ ሇሚካሂዯዉ የሌማት
እንቅስቃሴ ከፍተኛ ትኩረት በመስጠት ሌዩ ሌዩ ፕሮግራሞችን ተግባራዊ ሇማዴረግ ተዘጋጅቱዋሌ፡፡የገጠር
መንገድችን ትምህርት ቤቶችን እና የጤና ተቁዋማትን ባጠቃሊይም የገጠርን መሰረተ ሌማት ሇማስፋፋት
የተያዙት እቅድች እዚያዉ ሳለም የግብርና ሌማታችንን በከፍተኛ ዯረጃ የማገዝ ሚና እንዯሚጫወቱ
ይታወቃሌ፡፡ከነዚህ ተግባራት በተጨማሪ የግብርና ሌማታችንን ሇማፋጠን ከፍተኛ ሚና ይኖረዋሌ ተብል
የሚገመተዉ በቂ ዝናብ በሚያገኙ የሀገራችን አካባቢዎች በዘንዴሮዉ ክረምት በመሞከር ሊይ ያሇዉ
የግብርና ኤክስቴንሽን መርሃ ግብር ነዉ፡፡ይህ የግብርና ኤክስቴንሽን መርሃ ግብር ምርጥ ዘርን ማዲበሪያን
የተሻሻለ የግብርና ዘዳዎችን እና የብዴር አገሌግልትን በማጣመር ምርትን በከፍተኛ ዯረጃ ሇመጨመር
ታስቦ የተዘጋጀ ፕሮግራም ነዉ፡፡ ፕሮግራሙ በ1987 አም የምርት ዘመን ከ225 በማያንሱ ወረዲዎች በ40
ሽህ ያህሌ ገበሬዎች እየተሞከረ ያሇ ሲሆን የዘንዴሮዉን አፈጣጠም በጥሌቀት በመገምገም አስፈሊጊ
ትምህርቶችን በመቅሰም በ1988 አም የፕሮግራሙን አዴማስ እስከአስር እጥፍ ሇመጨመር ታስቡዋሌ፡፡በቂ
ዝናብ በማያገኙ የሀገራችን አካባቢዎች ባጭርና በመካከሇኛ ጊዜ የግብርና ምርታችንን ሇማሳዯግ ዴርቅን
ሇመቁዋቁዋም የሚችለ የተሻሻለ ዘሮችን የመጠቀም፤ ከግብርና ዉጭ አማራጭ የስራ ዘርፍ የሚከፍቱ
ፕሮጀክቶችን የማዘጋጀትና ፤ያነስተኛ ግዴብና መስኖ ስራዎችን ሇማስፋፋት የሚያስችሌ የጥናት እና
የአቅም ግንባታ ስራ እንዱካሄዴ አስፈሊጊዉ ዝግጅት ይካሄዲሌ፡፡የማእከሊዊ መንግስት ከዚህ አኳያ
የክሌልችን አቅም ሇማጠናከር የሚያስችለ ዴጋፎችን ይሰጣሌ፡፡የሀገራችንን የምግብ ዕህሌ ምርት
ሇመጨመር በሚቀጥሇዉ አመት የሚከናወኑት ዋነኞቹ ተግባሮች እነኚህ ሲሆኑ ከዋነኞቹ ፕሮግራሞች
በተጨማሪና ጎን ሇጎን የእንስሳት ሃብታችንን ይዞታና የምርት አስተዋጥኦ ሇማሳዯግ የሚያስችለ ስሌቶች
ተነዴፈዉ ተግባራዊ መሆን ይጀምራለ፡፡በተባይ መከሊከሌና በመሳሰለት መስኮችም ሰፋ ያለ ፕሮግራሞች
ተነዴፈዉ በተግባር ይተረጎማለ፡፡የግሌ ባሇሃብቶችም ሊጠቃሊይ ኢኮኖሚያችን እዴገት የሚጠበቅባቸዉን
ሚና እንዱጫወቱ ሉሰማሩባቸዉ ከሚገቡዋቸዉ ሌዩ ሌዩ ዘርፎች አንደ በሆነዉ በግብርናዉ መስክ
እንዱሰማሩ ሇማበረታታት የሚስችለ ላልች ፕሮግራሞች ተዘጋጅተዉ በስራ ሊይ እንዱዉለ ይዯረጋሌ፡፡

103
ሀገራችን ኢትዮጵያ የሽግግሩን መዴረክ ከጀመረች በሁዋሊ ሇኢኮኖሚያችን መረጋጋት ቁሌፍ ሚና
ይጫወታለ ተብሇዉ የታመነባቸዉን የኢኮኖሚ መዋቅራዊ ሇዉጦች በህብረተሰቡ ዉሥጥ ከፍተኛ መናጋት
በማይፈጥር ሁኔታ አካሂዯን አጥጋቢ ዉጤቶችን እንዲገኘን የሚታወቅ ነዉ፡፡በዚህም መሰረት የዉጭ ምንዛሬ
ተመናችን ዯረጃ በዯረጃ እና ማህበራዊ መናጋትን በማያስከትሌ ሁኔታ በገበያ ዋጋ እንዱወሰን ሇማዴረግ
ተችለዋሌ፡፡ የዋጋ ግሽበትን በተቻሇ ዯረጃ ሇመቆጣጠር እና የባንክ ወሇዴን ከዋጋ ግሽበት በሊይ ሇማዴረግ
ተችለዋሌ፡፡የተወሰደት እርምጃዎች ኢኮኖሚያችን የእዴገት አቅጣጫ ይዞ እንዱራመዴ ያስቻለን
በመሆናቸዉ እስካሁን ያገኘናቸዉን አጥጋቢ ዉጤቶች በመንተራስ በሚቀጥሇዉ አመትም የኢኮኖሚ
መዋቅራዊ ሇዉጥ እንቅስቃሴያችን የበሇጠ ስፋትና ጥሌቀት ኖሮት እንዱቀጥሌ ይዯረጋሌ፡፡የኢኮኖሚ
መዋቅራዊ ሇዉጥ ማዴረግ ከጀመርን በኋሊ የተሸለ ዉጤቶችን ማግኘት እንዯምንችሌ የሚያረጋግጡ
ሌምድች ያገኘን ቢሆንም ባሳሇፍነዉ አመት የዋጋ ግሽበት ከፍ እያሇ ከመሄደ ጋር ተያይዞ የተፈጠረዉን
ችግር አሳንሰን ሌንመሇከተዉ አይገባንም፡፡#

ባንዴ በኩሌ በ1986 87 አመት በተሰከሰተዉ የዝናብ እጥረት ምክነያት የግብርና ምርታችን በተፈሊጊዉ
መጠን ባሇማዯጉና ሇገበያ ባሇመቅረቡ በሌሊ በኩሌ የገንዘብ አቅርቦታችን ከመጠን በሊይ በማዯጉ

ቀሊሌ የማይባሌ የዋጋ ግሽበት ተከስቱወሌ፡፡ የዋጋ ግሽበት መኖር ሉያስከትሊቸዉ ኢኮኖሚያዊ ችግሮች
በተጨማሪ የህብረተሰቡን የመግዛት አቅም ሉያዲክምና ኢኮኖሚያዊ ፕሮግራማችንን በጠቅሊሊ ሉያናጋ
የሚችሌ ነዉ፡፡ በመሆኑም በያዝነዉ አመት መንግስት ባሇፈዉ አመት የተከሰተዉን የዋጋ ግሽበት
ሇመቆጣጠር ከፍተኛ ጥረት ያዯርጋሌ፡፡የዋጋ ግሽበትን ሇመቆጣጠር የሚያስችሇን ጥብቅ የገንዘብና የፊሲካሌ
ፖሉሲ አፈጣጠም እንዱኖር ሇማዴረግ የገንዘብ አቅርቦታችንን በትክክሇኛዉ መጠን ብቻ እንዱያዴግ
ይዯረጋሌ፡፡ ከዚህ ጋር በተያያዘ መሌኩ የብር የዉጭ ምንዛሬ መጠን ባንዴ በኩሌ ያገራችንን
ኤክስፖርተሮች በሚያዯፋፍር በሌሊ በኩሌ ዯግሞ መንግስት የዋጋ ቁጥጥር የሚያዯርግባቸዉ የማዲበሪያና
የነዲጅ ዋጋ ከፍተኛ ጭማሬ በማያመጡበት አሁን ባሇበት ዯረጃ ጥረት ይዯረጋሌ፡፡

ሇሀገራችን የኢኮኖሚ እንቅስቃሴ መዲበር ትኩረት ተሰጥዋቸዉ ከሚቀጥሇዉ አመት ጀምሮ ከሚከናወኑ
ተግባራት ሌሊዉ ከሌዩ ሌዩ የኢኮኖሚ እንቅስቃስዎች በሚሰበሰበዉ ታክስ ሊይ የሚሰራዉ ስራ
ነዉ፡፡በሽግግሩ ወቅት የኢኮኖሚ ፖሉሲ የተጀመረዉን የታክስ መዋቅር (tax structure) ማሻሻሌ በመቀጠሌ
በአንዴ በኩሌ የታክስ መሰረቱን በማስፋት የመንግስትን የገቢ አቅም ማሳዯግ ሲሆን በላሊ በኩሌ ዯግሞ
በትርፍ ሊይ የሚጣሇዉን የታክስ መጠን አሁን ካሇበት (----------) በመቶ ወዯ (---------) በመቶ ዝቅ
በማዴረግ ኢንቨስትመንትን ማበረታታት ይሆናሌ፡፡መንግስት የሚከፍሇዉን የታክስ መጠን ዝቅ ሇማዴረግ
ከሚቀሰዯዉ ርምጃ ጎን ሇጎን ግብር ከፋዮች የሚጠበቅባቸዉን ግብር በሙለና በወቅቱ እንዱከፍለ ሇማዴረግ
እንዱቻሌ የግብር አሰባሰብ ስርአቱን ሇማሻሻሌና ሇማጠናከር ከፍተኛ ርብርብ ይዯረጋሌ፡፡

መንግስት የነዯፋቸዉ የኢኮኖሚ ፖሉሲዎችና በሀገራችን የሰፈነዉ ሰሊምና ዳሞክራሲ ሇኢንቨስትመንት

መስፋፋፈት በእጅጉ የተመቻቸ ሁኔታ እንዯሚፈጥሩ ይታወቃሌ፡፡ይሁንና ኢንቨስተሮች ሇኢንቨስትመንት
ስራ በሚንቀሳቀሱበት ጊዜ በየዯረጃዉ የሚያጋጥሙዋቸዉ ቢዉሮክራሲያዊ እንቅፋቶች ዯግሞ በቀሊለ
የሚገመቱ አይዯለም፡፡ባሇሃብቶች የኢንቨስትመንት ፈቃዴ ከማዉጣት ጀምሮ ከመንግስት አካሊት ሉገኙት
የሚገባዉ አግባብ ያሇዉ አገሌግልት ባንዴ በኩሌ በቢሮክራሲዉ የተንዛዛ አሰራር በሌሊ በኩሌ ዯግሞ
በየዯረጃዉ እንዱቀርቡ የሚጠየቁት ጉቦና ህገወጥ ክፍያ ምክነያት በሚፈሇገዉ ዯረጃ የተማሊ አይዯሇም፡፡ይህ
አይነቱ በቢሮክራሲያዊ ማነቆ የአገራችንን የሌማት እዴሌ የሚያጠብ ከመሆኑም በሊይ በብዙሃኑ ብስቁሌና
የጥቂቶችን ምቾት የሚገነባና ዴህነታችንን የሚባብስ በመሆኑ በምንም መንገዴ በቸሌታ መታየት
የሇበትም፡፡ከዚህ አኳያ በሚቀጥሇዉ አመት መንግስት ሇኢንቨስትመንት መስፋፋት ማነቆ የሆኑትን እነዚህን
ችግሮች ከኢንቨስተሮች ጋር በመመካከር ሇማስወገዴ እና የስራ ቅሌጥፍናን በሚያረጋግጡ አሰራሮች

ሇመተካት ሰፊ ጥረት ይዯረጋሌ፡፡ኢንቨስተሮች ሇመሰማራት በሚዘጋጁበት ጊዜ የሚያጋጠማቸዉን አሊስፈሊጊ

ዉጣ ዉረዴ ሇመቀነስና አስፈሊጊዉን አገሌግልት በፍጥነት የሚያገኙበትን ሁኔታ ሇመፍጠር የሚያስችለ
ዕርምጃዎች ይወሰዲለ፡፡ከዚሁ ጎን ሇጎን ዯግሞ የጉቦኝነትና በሌሹ ስነ ምግባር ሇመቅረፍ ከሌልች ሀገሮች

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መሌካም ሌምድች በመነሳት ሌዩ ሌዩ አሰራሮችን ተግባራዊ ማዴረግ የሚጀመር ሲሆን በተጨማሪም
ችግሩን ሇማቃቃም የህጎች መሻሻሌ አስፈሊጊ ሆኖ ከተገኘ ይሀዉ ተግባራዊ እንዱሆን ይዯረጋሌ፡፡እነዚህ
እርምጃዎች በተቀናጀና በማቃርጥ አኳኋን ስራ ሲዉለ የሀገር ዉስጥ ባሇሃብቶች የተሻሇ ኢኮኖሚያዊ
እንቅስቃሴ ሉያዯርጉ እንዯሚችለና በዚያዉ ሌክም ኢኮኖሚችንን ሇማሳዯግ የተሻሇ ሚና ሉጫወቱ
እንዯሚችለ ይታመናሌ፡፡

ይህም ሆኖ ሀገራችን ከገባችበት የዴህነት ማጥ እንዴትወጣ ከሀገር ዉስጥ ባሇሃብቶች በተጨማሪ የዉጭ
ባሇሃብቶችም በኢንቨስትመንት ተግባር እንዱሰማሩ ማዴረግ ያሇዉ ተፈሊጊነት ይበሌጥ እየጨመረ
መጥቱዋሌ፡፡በመሆኑም መንግስት የሀገር ዉሥጥ ባሇሃብችን ሇማገዝና ሇማጠናከር ከሚያዯርገዉ እንቅስቃሴ
ጎን ሇጎን በአምስት አመት መርሃ ግብሩ በተጠቀሰዉ አኳኋ የዉጭ ኢንቨስተሮችን ሇማዯፋፈር ሌዩ ሌዩ
እርምጃዎችን ይወስዲሌ፡፡

የዉጭ ባሇሃብቶችን ሇማዯፋፈር ከሚወሰደት የተሇያዩ ዕርማጃዎች መካከሌ ዋነኛዉ ተጨማሪ

የኢንቨስትመንት መስኮች ሇዉጭ ባሇሃብቶች የመክፈት ዕርምጃ ይሆናሌ፡፡በመሆኑም መንግስት የሀገር ዉስጥ
ባሇሃብቶችን አግባብ ከሌሇዉ የዉጭ ባሃብቶች ተዕዕኖና ያሌተመጣጠነ ዉዴዴር ሇመጠበቅ ያወጣቸዉ
መመሪያዎች እንዯተጠበቁ ሆነዉ የዉጭ ባሇሃብቶች ሇሀገራችን እዴገት መፋጠን አስተዋዕኦ ሉያዯርጉ
በሚችለባቸዉ ተጨማሪ የስምሪት መስኮች እንዱሳተፉ ይፈቀዴሊቸዋሌ፡፡ከዚህ አኩዋያ የዉጭ ባሇሃብቶች
ቢሰማሩባቸዉ ሉጠቅሙ የሚችለት ተጨማሪ መስኮች በሚቀጥሇዉ አመት ተዘርዝረዉ በይፋ እንዱታወቁና
እንዱሰራባቸዉ ይዯረጋሌ፡፡የሀገራችን የኢንቨስትመንት ኮዴም እነዚህን ሇዉጦች ባካተተ መሌኩ እንዱሻሻሌ
ይዯረጋሌ፡፡

የተከበራችሁ የምክር ቤት አባሊትና

መሊዉ የሀገራችን ህዝቦች

መንግስት በሚቀጥሇዉ አመት ተግባራዊ እንዱሆን የነዯፈዉ የስራ የመሊዉን የሃገራችን ህዝቦች ጥቅም
የሚያስጠብቅ ነዉ ብዬ አምናሇሁ፡፡የእቅዲችን ዋነኛ የትኩረት ማእከሌ የሆነዉን ግብርና ሌማት እንዱፋጠን
ሇማዴረግ የምንወስዲቸዉ ርምጃዎች የአርሶ አዯር ህዝቦችን እና የሸማቹን ህብረተሰብ ኑሮ ትርጉም ባሇዉ
ዯረጃ ማሻሻሌ ያስችለናሌ፡፡በዚህ እቅዴ መሰረት የግብርና ምርቶቻችን ሲጨምሩ አርሶ አዯሮች የአመት
ቀሇባቸዉን በተሻሇ ሁኔታ ሉያሟለ ከመቻሊቸዉም በሊይ ሇከተማዉ ሸማች ህብረተሰብ የምግብ እህሌ
በተፈሇገዉ መጠንና በተመጣጣኝ ዋጋ የማቅረብ ችልታችንም የሰፋ ይሆናሌ፡፡በመሆኑም መሊዉ የሀገራችን
ህዝቦች በተሇይ ዯግሞ አርሶ አዯሮች በሚቀጥሌ አመት ተግባራዊ ሇምናዯርጋቸዉ እቅድች ተፈታሚነት
በከፍተና ዯረጃ ሉረባረቡ ይገባቸዋሌ፡፡

በኢኮኖሚዉ መስከ በሚቀጥሇዉ አመት ተግባራዊ የምናዯርጋቸዉ እቅድች ሇሀገራችን ባሇሃብቶች እጅግ ሰፊ
የስራ እዴሌ የሚከፍቱ እንዯሆኑ የታወቀ ነዉ፡፡በእቅዲችን መሰረት የግብርናዉ ክፍሇ-ኢኮኖሚ መጠናከር
ሲጀምርና የአርሶ አዯሮቻችን የመግዛት አቅም ሲጠናከር በምርትና አገሌግልት በመስጠት ሊይ የተሰማሩ
ባሇሃብቶች የተሻሇ የስራ እዴሌ ያገኛለ፡፡በተጨማሪም ራሳቸዉን ባሇሃበቶቹን ሇማጠናከር ተብሇዉ የሚወሰደ
እርምጃዎች የሀገራችንን ባሇሃብቶች የካፒታሌ እና የዴርጅት አቅም በከፍተኛ ዯረጃ እንዯሚያጠናክሩ
ይታመናሌ፡፡ከዚህ አኳያ ከሃገራችን ባሇሃብቶች የሚጠበቅ ነገር ቢኖር ከጉቦኘነት እና ከህገ ወጥ የንግዴ
ተግባራት ርቀዉ የአየር ባየር ንግዴና የመሳሰለት ተግባራት ያበቃሊቸዉ መሆኑን ተገንዝበዉ ህጉ
በሚፈቅዴሊቸዉና ህጉ በሚፈቅዴሊቸዉ መንገዴ ብቻ ገንዘባቸዉን ኢንቨስት በማዴረግ በቅዴሚያ ራሳቸዉን
ከዚያም ሀገሪቱን እና መሊ ህዝቦቹዋን ሇመጥቀም መረባረብ ነዉ፡፡

መንግስት ህጋዊ አግባብ ባሇዉ የኢንቨስትመንት ስነምግባር እየተመሩ ሇመሰማራት ዝግጁ የሆኑ ባሇሃብቶች
መኖራቸዉን ይገነዘባሌ፡፡

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በመሆኑም እነዚህ ባሇሃብቶችን የሚጠቅም ሰፊ የስራ እዴሌ ከመፍጠር ባሻገር በህጉ መሰረት የጠዲ
የኢንቨስትመንት ተግባር ሇሚያካሂደ ባሇሃብቶች ፡በምክር በብዴር አገሌግልትና በመሳሰለት ሁለ ሇመርዲት
ከነዚህ ባሇሃብቶች ጋር በየዯረጃዉ በመመካከር ሇመስራት ቆርጦ መነሳቱን ሊረጋግጥ እወዲሇሁ፡፡በመሆኑም
የሀገራችን ባሇሃብቶች በዯርግ የአገዛዝ ዘመን የተሇመደ ሐገወጥ እና ብሌሹ የንግዴ ስራዎች ተሊቀዉ በጠዲ
የኢንቨስትመንት አቅጣጫ ሇመስራት ዝግጁ መሆን ይጠበቅባቸዋሌ፡፡

የተያያዝነዉ የሌማት እቅዴ የሀገራችን ምሁራን እና ባሇሙያዎች በዝንባሌያቸዉና በሰሇጠኑበት የሙያ

መስክ ተሰማርተዉ ሰርተዉ ሇመክበርና ሇመጠቀም ብልም አገራቸዉን እና ወገኖቻዉን ሇማገሇገሌ
የሚችለበትን ሰፊ እዴሌ ይፈጥርሊቸዋሌ፡፡ወቅቱ የስራ ነዉ ስሇሆነም የምንገኝበት ወቅት ሇስራ ቆርጠዉ
የተነሱ ምሁራን ወቅት ነዉ ማሇት ይቻሊሌ፡፡ መንግስት ራሳቸዉን ከስራ አግሌሇዉ ጊዜያቸዉን በከንቱ
የሚያባክኑትን መሁራን ሇመሸከም ጊዜዉና አቅሙ የሌሇዉን ያህሌ ሇስራ ቆርጠዉ የተነሱ ምሁራንን እንዯ
አይን ብላኑ ሇመንከባከብ ዝግጁ መሆኑን በዚህ አጋጣሚ ሊረጋግጥ ዕወዲሇሁ፡፡@

የተከበራችሁ የምክር ቤት አባሊትና

መሊዉ የሀገራችን ህዝቦች

የነዯፍነዉ የአምስት አመት መርሃግብር የሌማት የሰሊም እና የዴሞክራሲ መርሃ ግብር እንዯመሆኑ መጠን
መንግስት በሚቀጥሇዉ አመት በሌማቱ መስክ ከሚያዯርገዉ ርብርብ ጎን ሇጎን ሰሊማችንን ሇማጠናከር እና
ዳሞክራሲያችንን ሇማዲበር ሰፋ ያሇ ጥረት ይዯረጋሌ፡፡

ዳሞክራሲን ከማዲበር አኳያ ከፍተኛ ግምት ከሚሰጣቸዉ ጉዲዮች አንደ የዳሞክራሲ ጠባቂ ተቁዋማትን
የመገንባት እና የማጠናከር ጉዲይ ነዉ፡፡በሌዩ ሌዩ አጋጣሚዎች ተዯጋግሞ እንዯተነሳዉ በሀገራችን
ህገመንግስታዊ ዋስትና ያገኙት የዳሞክራሲ መብቶች ተፈሊጊዉን ተቀዲሚ ዴጋፍ እስካሊገኙ ዴረስ
ዳሞክራሲ በሀገራችን ስር ሉሰዴና ሉዲብር አይችሌም፡፡በመሆኑም መንግስት በሚቀጥሇዉ አመት
የዳሞክራሲ ጠባቂ አስፈጣሚ የሆኑ መንግስታዊ እና መንግስታዊ ያሌሆኑ ተቁዋማት እንዱጠናከሩ ከፍተኛ
ትኩረት ሰጥቶ ይንቀሳቀሳሌ፡፡ከዚህ አኳያ በአንዴ በኩሌ ሰሊምን ሇማስፈን በሌሊ በኩሌ ዯግሞ ዜጎች
በዳሞክራሲያዊ መብቶቻቸዉን እንዲይጠቀሙ እንቅፋት የሚሆኑ ጉዲዮችን ሇመከሊከሌ እንዱቻሌ የፖሉስ
ሃይሊችን ይበሌጥ ተጠናክሮ የዳሞክራሲ ማገር እንዱሆን ሌዩ ሌዩ እርማጃዎች ይወሰዲለ፡፡

በተመሳሳይ ሁኔታ ፍርዴ ቤቶች በህገመንግስት በተዯነገገዉ መሌክ ነጻነታቸዉ ተጠብቆ እንዱዋቀሩና
ህገመንግስቱን በትክክሌ ስራ ሊይ ሇማዋሌ የሚያስችሌ ሚና እንዱጫወቱ ጥረት ይዯረጋሌ፡፡የፖሉስና የፍትህ
አካሊት በሀገር አቀፍ ዯረጃ እስካሌተጠናከሩ ዴረስ ብቁ የዳሞክራሲ አስጠባቂ ሉሆኑ ስሇማይችለ የክሌልችን
የማስፈጠም አቅም ሇማጠናከር በሚካሄደ ስራዎች ሁለ በየዯረጃዉ የሚገኙ እነዚህን የመንግስት መዋቅሮች
ስራቸዉን ዳሞክራሲያዊ በሆነ መንገዴ ሇመፈጠም የሚያስችሇቸዉ ስሌጠናም እንዱያገኙ ይዯረጋሌ፡፡

ከዚህ በተጫማሪ በኢትዮጵያ ፌዯራሊዊ ዳሞክረሲያዊ ሪፐብሉክ ህገመንግስት ሰብአዊና ዴሞክራሲዊ

መብቶች ሇሰብአዊና ዳሞክራሲያዊ መብቶች መከበር አስፈሊጊ ናቸዉ ተብሇዉ የታመነባቸዉ የሰብአዊ
መብት ኮሚሽንን የመሳሰለ ተቁዋማት እዱቁዋቁዋሙ ይዯረጋሌ፡፡መንግስት ሰብአዊና ዳሞክራሲያዊ
መብቶችን የሚያስከብሩ ተቁዋሞች እንዱቁዋቁዋሙ በማዴረግ ሳይወሰን የመንግስት አካሊት በተሇይም
ማእከሊዊ መንግስት አካሇት የዜጎች ህገ መንግስታዊ መብቶች እንዱያከብሩ ከፍተኛ ክትትሌና ቁጥጥር
ይዯረጋሌ፡፡

የዳሞክራሲ ባህሌ ማዲበር ሇዳሞክራሲ ማበብና መጠናከር ከፍተኛ አስተዋጥኦ እንዲሇዉ

ይታወቃሌ፡፡የዳሞክራሲ ባህሌን ከማዲበር አኳያ የፖሇቲካ ፓርቲዎችና ፕሬስ ከፍተኛ ሚና ይጫወታለ፡፡
ፓርቲዎች የያዙዋቸዉን የተሇያ አቁዋሞች ገንቢና ሰሊማዊ በሆነ መንገዴ በማራመዴ የህብረተሰቡን
የአስተሳሰብ አዴማስና ዳሞክራሲያዊ ባህሌ ሉያሰፉ ይችሊለ፡፡በመሆኑም በዚህ ረገዴ የግሌ ፕሬሶችና

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ተቃዋሚ የፖሇቲካ ፓርቲዎች ከፍተኛ ሚና መጫወት ይጠበቅባቸዋሌ፡፡መሊ የሀገራችን ህዝቦች በዳሞክራሲ
መብታቸዉ በስፋት እንዱጠቀሙ የግሌ ፕሬሱም ሆነ የፖሇቲካ ፓርቲዎች ግሊዊ ስሜትና የፖሇቲካ ጥሊቻ
ያሌተጫጫነዉ መረጃ በማቅረብና ገንቢ ፖሇቲካዊ ጫና ሇመጫወት አስተዋጥኦ ሉኖራቸዉ ይገባሌ፡፡

የጀመርነዉ የዳሞክራሲ ስርአት ግንባታ ከተቃዋሚ የፖሇቲካ ፓርቲዎችና ከግለ ፕሬስ ይህንን የመሰሇ
የተቀዯሰ ተግባር የሚጠበቅ ቢሆንም በአሁኑ ጊዜ በነጻ ፕሬስና በተቃዋሚ ፓርቲ ስም የሚንቀሳቀሱ
አብዘሃኛዎቹ አካሇት ሃሊፊነታቸዉን ሇመወጣት የሚያስችሊቸዉ ዯረጃ ሊይ የሚገኙ አሌሆነም፡፡ በተጨባጭ
ሃቅና መረጃ ሊይ የተመሰረተ ዜናን ከማቅረብ ይሌቅ የፈጠራ ወሬዎችን እና አለባሌታ ማስፋፋትን ገንቢ
ሂስና አማራጮችን ከማቅረብ ይሌቅ ጭፍን የማጥሊሊት ዘመቻዎችን ስራዬ ብል ማካሄዴን
መርጠዋሌ፡፡በህዝቦች መካከሌ መቀራረብና ወንዴማማችነትን ከመገንባት ይሌቅ ጥሊቻና መቃቃርን
ሇመፍጠርና አሌፎ ተርፎም ህጉን ተጻረዉ ወንዴማማቾች ህዝቦችን ሇማጋጨት ቆርጠዉ ተሰሌፈዋሌ፡፡

አብዘሃኞቹ የግሌ ተቃዋሚ ፓርቲዎች ይህንን የዘቀጠ ጎዲናን በመምረጣቸዉ ሇጋዉ የሀገራችን ዴሞክራሲ
ከግሌ ፕሬስና ከተቃዋሚ ፓርቲዎች ሉያገኝ የገባ የነበረዉን የበሰሇ ክርክር ገን ሂስና በተጨባጭ መረጃ ሊይ
የተመሰረተ ዜናን መሰረት ያዯረገን የዳሞክራሲ ባህሌ በማጣቱ የሚዯርስበት ጉዲት እጅግ ከፍተኛ
ነዉ፡፡በመሆኑም መንግስት በነጻ ፕሬስ ስም ከሚንቀሳቀሱት ዉስጥ በማስተዋሌና አርቆ በማሰብ የሃሊፊነት
መንፈስ የተሞሊበት ገንቢና ዳሞክራሲያዊ ሚና ሇመጫወት ሇሚፈሌጉት ሌዩ እንክብካቤ
ይዯረግሊቸዋሌ፡፡በአኳያዉ ዯግሞ ምንም እንኳ ገንቢ ሚና ሇመጫወት ዝግጁነት ባይኖራቸዉም ህጉን
አክብረዉ ሇሚንቀሳቀሱት ሁለ መብታቸዉን በጥብቅ የሚያከብርሊቸዉም ቢሆን ህጉን እየጣስን አፍራሽ
ሚናን እየተጫወትን እንቀጥሊሇን ሇሚለት ግን ህግን እየጣሱ እንዱቀጥለ ሉፈቀዴሊቸዉ አይገባም፡፡
በመሆኑም ህጉን በመጣስ ጦርነትና የህዝብ ሇህዝብ ፍጅትን በሚሰብኩ ወገኖች ሊይ መንግስት ጠንካራ ህጋዊ
እርምጃ እንዯሚወስዴ በጥብቅ ሊስገነዝብ እወዲሇሁ፡፡@

ዳሞክራሲያዊ ህገመንግስትና እሱን ሇማስፈጠም የሚያስችለ ዳሞክራሲያዊ ህጎች አለን፡፡ እነዚህን መጣስ
ዳሞክራሲን ማፍረስና ማህበራዊ መናጋትን መፈጠር እንጅ ሀገርና ዳሞክራሲያዊ ስርአት መገንባት
አይችሌም፡፡ ይህ ትዉሌዴ የጦርነትና የፍጅት ገፈት የቀመሰና የተንገሸገሸ ትወሌዴ ነዉ፡፡ጦርነትና ፍጅት
በማንኛዉም መሇኩ እንዱመጣ የሚፈሌግ ትዉሌዴ አይዯሇም፡፡በመሆኑም ጦርነትና እሌዊት ዲግም
እንዱያገረሹ የመከሊከሌ ፍሊጎት ሇዚህም ሲባሌ ህጉን በትክክሌ ተግባራዊ ማዴረግ በምንም አይነት ምክነያት
ሇማንም ሲባሌ ሇዴርዴር የማይቀርብ ጉዲይ ነዉ፡፡ ህወጥና አፍራሽ መንገዴ የሚመርጡ ነጻ ፕሬሶች ይህንን
እዉነታ ጠንቅቀዉ እንዱገነዘቡ እንጠይቃቸዋሇን፡፡#

የኢትዮጵያ ዳሞክራሲ ከነዚህ ክፍልች ብዙ በጣም ብዙ ገንቢና ጠቃሚ አስተዋጥኦን ይጠብቃሌ፡፡እነዚህ

ሃይልች ሇዳሞክራሲ መጎሌበት የሚበጁ መንግስት ሇሚያቀርባቸዉ አማራጭ ሃሳቦች በበሰሇ አኳኋን
ማዘጋጀትና ማቅረብ ይጠበቅባዋሌ፡፡መንግስት ሇሀገር እዴገት ይጠቅማለ ብል የሚያወጣቸዉን ሌዩ ሌዩ
ፖሉሲዎችንን እና የሚያከናዉናቸዉን ተግባሮች በተጨባጭ መረጃ ሊይ ተመስርተዉ ሂስ ማዴረግና
ጉዴሇቶችም እንዱስተካከለ መንቀሳቀስ ይጠበቅባቸዋሌ፡፡ከዚህ ጎን ሇጎንም ሁለንም ሉያስማሙ በሚችለ
ጉዲዮች ሌይ ተዯጋግፈዉ መስራትና ሇጋራ እዴገት ሳይታክቱ መንቀሳቀስም ይጠበቅባቸዋሌ፡፡

ተቃዋሚ ፓርቲዎች ሌዩነቶችን በገንቢና በሳሌ መንገዴ በማቅረብ በሚያስማሙ ነጥቦችም በጋራ በመስራት
ህዝቡ በርግጥም የተሇያዩ አማራጮች እንዱያገኝና የዳሞክራሲ መብቱን በተሙዋሊ አኳኋን ተግባራዊ
እንዱያዯርግ ሉያግዙት ይገባሌ፡፡የኢትዮጵያ ፌዯራሊዊ ዳሞክራሲያዊ መንግስት ይህን መሰሌ ገንቢ
የተቃዋሚ ፓርቲ ሚና ሇመጫወት ዝግጁ የሆኑ ወገኖችን ከግማሽ መንገዴ በሊይ ተጉዞ ሇማስተናገዴና አብሮ
ሇመስራት ዝግጁ ነዉ፡፡የሚያጋጥሙዋቸዉን ችግሮች ሇመፍታትም ሆነ የፓርቲ ተግባሮቻቸዉን ሇማቀሊጠፍ
የሚያስፈሌጋቸዉን ትብብር ሇማዴረግም ይፈሌጋሌ፡፡

በላሊ በኩሌ ግን ባሇፉት የሽግግር አመታት እንዯተመሇከትነዉ ተቃዋሚ ፓርቲዎች የተሇያዩ

ማመሌከቻዎችን እያንጠሇጠለ የዉጭ እንግድችን ማስተናገዴን ወይንም በየኤምባሲዉ ማዲረስን ዋነኛ

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ስራቸዉ ካዯረጉ ከዚህም አሌፈዉ በሰሊምና በጸረ-ሰሊም መንገዴ መካከሌ ዴብብቆሽ በመጫወት ከቀጠለ
ጉዲቱ ሇሁለም እንዯሚተርፍ ሉታወቅ ይገባሌ፡፡ተቃዋሚ ፓርዎች በዚህ አቅጣጫ እስከተጉዋዙ ዴረስ ዛሬ
ብቻ ሳይሆን ከአምስት አመታት በሁዋሊም ከቁጥር የሚገባና ፋይዲ ያሇዉ ሚና እንዯማይኖራቸዉ ሳይታሇም
የተፈታ ነዉ፡፡ይህ ዉጤት ራሳቸዉን ተቃዋሚዎችንም ከመጉዲት አሌፎ ሀገሪቱን ገንቢና ጠንካራ ተቃዋሚ
በማግኘት ሌታዲብር ትችሌ የነበረዉ የዳሞክራሲ ባህሌ እዴገት ይገዯብባታሌ፡፡ስሇሆነም የኢትዮጵያ
የፖሇቲካ ጉዲይ ያገባናሌ የምንሌ የተዯራጀን ወገኖች ሁለ ሇሀገራችን ሇህዝባችን እና ሇዳሞክራሲያችን
ስንሌ በጋራ መስራት ይኖርብናሌ፡፡ ታሪክና የኢትዮጵያ ህዝቦች ከተዯራጀን የፖሇቲካ ፓርቲዎች ከዚህ ያነሰ
መሌካም ነገር ሉቀበለ አይችለም፡፡

የተከበራችሁ የምክር ቤት አባሊትና

ጥሪ የተዯረገሊችሁ እንግድችና

መሊዉ የሀገራችን ህዝቦች

በየትኛዉም ማእዘን የሚኖሩ የሀገራችን ህዝቦች ከአስከፊ ጦርነቶች በኋሇ የተጎናጸፉት ሰሊም ይበሌጥ
አሰተማማኛ ሆኖ እንዱቀጥሌ ከፍተኛ ፍሊጎት እንዲሊቸዉ መንግስት አበክሮ ይገነዘባሌ፡፡በመሆኑም
ሰሊማችንን ዘሊቂና ይበሌጥ አስተማማኝ ሇማዴረግ በሚቀጥሇዉ አመት የተሇያዩ ተግባራት ይከናወናለ፡፡

ሰሊምን ከማስከበር አኳያ በህገ መንግስቱ በተቀመጠዉ መመሪያና መርሃ ግብሩ ሊይ በሰፈረዉ እቅዴ
መሰረት የተመጣጠነ ብሄራዊ ተዋጥኦ የሚረዉን የአዱሱን የሀገር መከሊከያ ሃይሌ ግንባታችንን በመጭዎቹ
አምስት አመታት ሇማገባዯዴ የመጀመሪያዎቹ እርምጃዎች በሚቀጥሇዉ አመት ይወሰዲለ፡፡ከሚቀጥሇዉ
አመት ጀምሮ ሰራዊቱ ሇህገመንግስቱና በህዝብ ሇተመረጠዉ መንግስት ብቻ የሚታዘዝ ከማንኛዉም
የፖሇቲካ ዴርጅት ተጥእኖ ነጻ የሆነ ፕሮፌሽናሌ ሰራዊት እንዱሆን ይዯረጋሌ፡፡ሰራዊቱ የሀገራችንን ህብረ-
ብሄራዊ ገጽታ የሚያንጠባርቅና ሁለም ህዝቦች አሇኝታችን ነዉ የሚለት ሉሆን የሚችሇዉ ከሊይ እስከታች
ብሄራዊ ተዋጥኦዉ የተመጣጠነ ሰራዊት ሲሆን በመሆኑ የሰራዊቱን ስብጥር ሇማስተካከሌ ከሚቀጥሇዉ አመት
ጀምሮ የተጠናከረ እርምጃ ይወሰዲሌ፡፡ የመከሊከያ ሰራዊት የሚሰጠዉን ማንኛዉንም ተሌእኮ በሚያስተማምን
አኳኋን እንዱፈጽም ሇህገ-መንግስቱ ታማኝ የሆነና የሀገራችንን ለአሊዊነት የማስከበር ብቃት የተጎናጠፈ
ሉሆን ይገባሌ፡፡ከዚህ አኳያ ሰራዊቱን ህገ-መንግስታዊ ግንዛብና ለአሊዊነታችንን የማስከበር ብቃት ሇማሳዯግ
በሚቀጥሇዉ አመት በሁለም ዯረጃዎች ሰፋ ያሇ ስሌጠና ይካሄዲሌ፡፡በተመሳሳይ ሁኔታ ሇሰራዊቱ ሌዩ ሌዩ
ዴጋፎችን እንዱሰጥና የኢትዮጵያን ለአሊዊነትና ዯህንነት ሇማስጠበቅ ህዝባዊ ባህሪ ይዞ በመዯራጀት ሊይ
ያሇዉ የአየር ሃይሊችን በሚቀጥሇዉ አመት በተሻሇ አቋም ሊይ እንዱገኝ የሚያዯርግ ሲሆን የአየር ሃይሊች
ቢያንስ ----------------------ዓም ወዯነበረበት ዯረጃ እንዱዯርስ ጥረት ያዯረጋሌ፡፡ የባህር ሃይሌ ግና አሊስፈሊጊ
የሆነበት ሁኔታ በመፈጠሩ የሚታጠፍበት እንቅስቃሴ ይካሄዲሌ፡፡

የመከሊከያ ሃያሊችን ሰሊምን ሇማስከበር ከሚጫወተዉ ሚና በተጨማሪ የፖሉስና የዯህናነት አካሊትም

የራሳቸዉ ከፍተኛ ተፈሊጊነት እንዲሇዉ ይታወቃሌ፡፡በመሆኑም መንግስት በሚቀጥሇዉ አመት በከተማም
በገጠርም የህዝቡን ሰሊም ሇማስጠበቅ የተዯራጁትን የፖሉስና የህዝብ ታጣቂ ሃይልች አዯረጃጀት
ሇማሻሻሌና ብቃታቸዉን ሇማሳዯግ የሚያስችለ ተጨማሪ ስራዎች ይከናወናለ፡፡የፖሉስና የዯህንነት
አካሊትም ሇህገ-መንግስቱ ታማኝ ሆነዉ ስራቸዉን በህዝባዊ መንፈስና በጽኑ ዱስፕሉን እንዱያከናዉኑ
አስፈሊጊዉ ስሌጠና እንዱሰጣቸዉ አዯረጃጀታቸዉም ጥራት እንዱኖረዉ ይዯረጋሌ፡፡

አገራችን ኢትዮጵያ በዉስጡዋ ሰሊም እንዱሰፍን ካዯረገችዉ ጥረት ባሌተናነሰ ሁኔታ ከጎረቤት ሀገሮች ጋርም
በሰሊምና በጽኑ የወንዴማማችነት መንፈስ በመሌካም ጉርብትና ሇመኖር ያሊትን ፍሊጎት በቃሌም በተግባርም
ዯጋግማ አሳይታሇች፡፡በዚህም ሳይወሰን ከጎረቤት ሀገሮቻችን ጋር በጋራ ጥቅም ሊይ ሇተመሰረተ ኢኮኖሚያዊ

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ትብብር ስንሰራ ቆይተናሌ፡፡የሚቀጥሇዉም አመት በዚህ መስክ ሰፊ እንቅስቃሴ የምናካሂዴበት ይሆናሌ፡፡
መንግስታችን እና መሊዉ ህዝባችን ከጎረቤታችን ጋር በሰሊም እና በዉስጥ ጉዲይ ጣሌቃ ባሇመግባት
ተስማምተዉ ሇመኖር ያሊቸዉ ፍሊጎት እና ዝግጁነት በላሊዉም አቅጣጫ ምሊሽ ያገኛሌ የሚሌ እምነታችን
የጠና ነዉ፡፡

ይህም ሆኖ ከሁለም ሀገሮች ጋር በሰሊምና በወዲጅነት ሇመኖር ያሌጠቆጠበ ጥረት የምናዯርገዉን ያህሌ
ይህን የመሌካም ምኞት እንቅስቃሴያችን ከዴክመት በመቁጠር በዯህንነታችን እና በብሄራዊ ጥቅማችን ሊይ
ተንኮሌ የሚያስቡና የሚፈጥሙ ካለ ብሄራዊ ጥቅማችን እና ዯህንነታችንን ሇማስከበር ስንሌ ተገቢና አስፈሊጊ
ሆነዉ የሚገኙ እርምጃዎች ከመዉሰዴ አንቆጠብም፡፡#

የተከበራችሁ የምክር ቤት አባሊትና

ጥሪ የተዯረገሊችሁ እንግድችና

መሊዉ የሀገራችን ህዝቦች

የኢትዮጵያ ፌዯራሊዊ መንግስት የአምስት አመታቱን የሌማት የሰሊምና የዳሞክራሲ መርሃ-ግብር በስራ ሊይ
ሇማዋሌ በምንይዘዉ የባጀት አመቱ ሉሰራቸዉ ያቀዲቸዉ ተግባራት ከሞሊ ጎዯሌ ከፍ ብዬ የዘረዘርከዋቸዉ
ናቸዉ፡፡የረጅም ርቀት ጉዞ በርምጃ ይጀመራሌ እንዯሚባሇዉ በሚቀጥሊዉ አመት የምንፈጥማቸዉ ተግባራት
የአምስት አመታት ትሌማችንን በስራ ሊይ ሇማዋሌ የምንጥሊቸዉ የመሰረተ ዴንጋዮች ከመሆናቸዉም በሊይ
በተግባር በዋለበት መጠን ሇሌዩ ሌዩ የህብረተሰብ ክፍልች የተሻሇ ጠቀሜታን ያስገኛለ፡፡በመሆኑም ሇቀጣይ
አመት እቅድቻችን መሳካት መሊ የሃገራችን ህዝቦች በአጭር ታጥቀዉ እንዱነሱ በኢትዮጵያ ፌዯራሊዊ
መንግስት ስም ጥሪዬን አቀርባሇሁ፡፡@

ሇዳሞክራሲያዊት ኢትዮጵያ ግንባታ በጋራ እንነሳ!

አመሰግናሇሁ!

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Esteemed Speaker

Esteemed members of the House of Representatives

Esteemed peoples of our country, invited guests

Ladies and gentlemen,

On this historical day, as our country, Ethiopia makes a peaceful transfer of power in accordance
with its governance system, I would like to express the unique pride I feel to be standing before
this august house and make this speech.

Before anything else, I would like to express my highest appreciation to His Excellency
Hailemariam Desalegn, for his exemplary step in voluntarily stepping down and transferring his
power to be part of the solution for the instability that has gripped the country in recent years; for
believing that a new leadership is better suited to tackle these problems; for prioritizing the
dignity of the country and the country‘s national interests in a manner that can set precedence for
our continent.

Similarly, in the name of all our people, I would like to thank everyone who have been playing
special roles to ensure that the transfer of state power takes place without any glitch.

It is a historical day for our country. In our long history, we have been given so many
opportunities at different junctures to chart a new political beginning. Many of them passed
without us taking advantage of them. This transfer of power is another historical opportunity to
start a new chapter. Therefore, it is important that we make use of it appropriately with the spirit
of utmost responsibility.

Ethiopia is a country of fertile wombs. It has produced many children that strive relentlessly out
of a great spirit of love for the country. Its children strongly aspire and strive tirelessly to return
the country to its past glory; and to ensure that the peace and security of its people is protected
and that prosperity is extended to all of its citizens without any discrimination.

Be it in the country or outside of the country, they shout, debate and litigate for the national unity
of the country and for its peace, for justice and equality, and also about its prosperity. This
transfer of power is indicative of two main truths. On the one hand, it is indicative of the fact that
we have laid the foundations for a durable and all-inclusive constitutional order; on the other
hand, it is indicative of the fact that we are building a system that walks at part with the country‘s
political, economic, and social conditions and which is governed by the will of the people, that
which makes the people its master and serves them accordingly.

The occasion is one in which we learn from our mistakes and make up to our country. Our
leading organization, EPRDF, by holding firmly on to its developmental path, has produced,
during the years that it led our country for over two decades, fundamental changes in all sectors
and has built a constitutional and federal system.

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We are in a national transformation which is viewed around the world, on one hand, with great
attention, admiration, and expectation; and on the other hand, with great concern.

As much there are many achievements that have been registered, we also believe there are
deficiencies that need to be tackled expeditiously. While learning from our mistakes and forging
ahead, our primary focus needs to be on building a better country for all of us. The crux of the
matter is to catapult our country to a higher level of development and move forward while
ensuring that its unity is secured on a sustainable basis.

The wisdom thought us by our Ethiopianess is not to be overcome by temporary obstacles but
rather to change the trials we face into opportunities and desirable accidents and achieve victory.
Yesterday, our forefathers, broke their bones in Metema, Adwa, Maichew, and Karraa Marra and
shed their precious blood to preserve and bequeath to us a country that has been able to keep its
independence and pride.

We are lucky; we have a beautiful country and a proud history. We know our beginnings. We are
a great people that has a history that has traversed many centuries. Our unity can be an example
to the world. It has vanquished our enemies; protected our sovereignty and brought us to this day
becoming an example for other people struggling for their independence.

Our identity is built in such a way that it is inseparable; it is threaded in a manner that cannot be
untangled. It is integrated out of love. The Amhara have sacrificed in Karra Marra for our
country‘s sovereignty – becoming intermingled with its soil. The Tigrayans have sacrificed in
Metema saying, take my neck before my country and becoming intermingled with its soil. The
Oromo have given his chest on the mountains of Adwa to protect the country‘s sovereignty and
have intermingled with the soils of Adwa.

The Somali, the Sidama, the Benishangul, the Walaita, the Gambella, the Gurage, the Afar, the
Silte, the Kambata, the Hadiya, the Harari, and all other peoples of Ethiopia have fallen saying
my death before Badme and intermingled with its soil.

As one Ethiopian father said, ―While alive, we are humans; upon passing, we become soil and
hence become country.‖ You will find the precious bodies of every Ethiopian from every corner
of the country become soil in another part of the country. We Ethiopians, while alive, we are
Ethiopians; when we die, we become Ethiopia.

Ethiopia is a country of all of us us and its is our common house. In one country, there will
inevitably be differences in opinion. Differences in opinion are not curses. When we are able to
listen to each other despite our differences and engage in principled discourse, our differences
return dividends in the form of blessings. In a fight over ideas, are solutions. There is strength in
cooperation. When we team up, we become stronger. There is no problem that unity cannot
resolve. Because it builds nation. The sentiment that ―I rather die than see my idea not win‖
destroys families, let alone nations. What we have is one Ethiopia. Above any political thought,
national unity is supreme. We need to however underline that national unity doesn‘t mean
oneness. Our unity needs to be one that embraces our diversity and highlights our multinational
identity.

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We Ethiopians need and also deserve democracy.

Democracy is not for us an alien idea. When it was foreign to many peoples and countries, we
lived under and governed by our democratic Gadaa system becoming an example on to the
world. Today, for us building democracy is an existential matter—than it is to any other country.

Democracy is unthinkable without freedom. Freedom is not a gift doled out to people by a
government. Rather a gift of nature to everyone that emanates from our human dignity. We need
to respect all human and democratic rights, especially to free expression, assembly and
organization, by upholding the constitution that emerged from this understanding of freedom.
The rights of all our citizens to take part in all structures and at all levels in a democratic manner
need to be fully realized.

What we all need to understand is that building democratic system demands listening to each
other. The people have the full right to criticize its servants, to elect them, and to interrogate
them. Government is a servant of the people. This is because our governing principle is popular
sovereignty. In a democratic system, the first and last principle ought to be that of entertaining
differences of opinion by listening to each other. By realizing that Ethiopia belongs to us all, that
it is our common property, we will strongly and steadfastly continue with our efforts to build a
democratic system in which the voices of all Ethiopians is heard and everyone is allowed equal
participation.

In a democratic system, the government allow citizens to express their ideas freely without any
fear. The right of citizens for free movement cannot be built without the leadership, support, and
open-heartedness of government. Therefore, the government will work with great resolve so that
the free and peaceful movement of citizens is respected (not obstructed).

In the same vein, when citizens express their ideas, it has to be in a peaceful manner. Because
asking for one‘s own democratic rights and violating the rights of another are self-contradictory.
It also stunts the growth of democracy. The government needs to respect the law. It is also its
obligation to ensure that the law is respected. Being patient and reserved is also its obligation.
When the patience of the government is missing, it harms democracy.

In both ways, the democracy that we yearn for cannot become a reality. In democratic
governance, the supremacy of the law needs to be established. One wisdom that we need not
forget while trying to ensure the supremacy of the law is that our people are not looking simply
for the presence laws but also the realization of justice. The enforcement of the law need not be
divorced from justice. What our people are striving for isn‘t a dry law but rather a system of laws
conceived within justice, that stands for justice. What the people are looking for are neutral and
non-partisan law enforcement officers that are loyal to the law and those that jealously guard the
rights of citizens.

The law must rule us all equitably. When it does, the law protects for all of us the dignity that
emanates from our humanity. By comprehending this truth, we shall fill the gap in the
administration of justice by making the necessary reforms (improvements) so that democracy

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will flourish in our country; so that freedom and justice shall reign; so that the supremacy of the
law becomes a reality.

For peace, the foundation is justice. Peace is not the absence of conflict. Peace is an inviolable
unity built on our common understandings. Peace is our confidence in each other. Peace is our
common journey that continued to this day through our coming together in unity. Peace is our
path and our goal that allows us to solve disagreements and conflicts in a civilized manner.

Esteemed Speaker

Esteemed members of the House of Representatives

Ladies and gentlemen,

We find ourselves in a time when the Horn of Africa is gripped by lots of crisis and where many
forces with different interests and objectives are scrambling and where there are many complex
entanglements. At the same time, it is a region where there are many peoples interconnected with
culture, language and long history.

Regarding our foreign relations: Our country is the foundation of Pan-Africanism, the founder
and seat of the African Union, the founder of many leading international organizations, and a
country that plays a notable role in regional, continental, and global matters. This policy of ours
built on common interest and common benefit, we will strengthen and continue with it. With our
African brothers in generally and with our neighbors in particular, we will stand together in times
of hardship as well as in times of happiness.

With the government of Eritrea, we want from the bottom of our hearts that the disagreement
that has reigned for years to comes to an end. We would also discharge our responsibility. While
expressing our readiness resolve our differences through dialogue, I take this opportunity to call
on the Eritrean government to take a similar stand not only for the sake of our common interest
but also for the common blood relations between the peoples of the two countries.

Esteemed Speaker

Esteemed members of the House of Representatives

Ladies and gentlemen,

Corruption is one of the main reasons that have galvanized the grievances of our people in recent
years. We have come to learn that it is impossible to combat corruption by merely establishing
anti-corruption institutions. I politely ask all of us to do all we can to ensure that Ethiopia won‘t
become a country where one works hard and the other simply snatches it away.

It is impossible for a people and a country that is busy taking away a wealth that was created
yesterday from another and settling scores to move forward. In situation where there is a bigger
pie where everyone can work and become prosperous, Ethiopia will not become one in which

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one thinks, let alone be obliged, to steal from another. Rather, let us busy ourselves with utilizing
the unique opportunities presented to us by the circumstances, coordinating our national
capacity, and overcoming our scarcity and shortage mindset. The famous Indian freedom
movement leader, Mahatma Gandhi, once said, ―the world has enough resources for everyone‘s
need, but not enough for everyone‘s greed.‖ In the new path that we just charted, we shall work
tirelessly day in and day out to combat robbery, wastage of wealth, and fight organized
corruption in a manner that will enable all our people to participate.

Ladies and gentlemen,

Due to the fast growth that our country has achieved over the past years, our successes in poverty
alleviation; in building basic infrastructure; in human resource development and the like are
visible for everyone. In this regard, the government has taken policy and practical actions to
contain price inflation; to stabilize the foreign exchange market; to keep the heath of the
financial sector; to expand the reach and access of financial services needed for the economy; to
generate foreign currency; to encourage savings and investment; to create employment
opportunities; to increase the per capita income of the people as well as to reduce abject poverty.

At the same time, during the last few years, there has been events and challenges that try our
economic growth and the stability of macro economy. Among these problems, the main ones are
the fact that our foreign trade has not grown as much as we would like and following from this
the mismatch between the demand and supply of foreign exchange; price inflation; rising living
expenses; the weight of foreign debt and the growing the gap domestic saving and investment.

Even though the progress being made in the agricultural sector are encouraging, we have failed
to sufficiently support this sector with the necessary technology and as a result failed to collect
the dividends that we were supposed to get from it as a country.

As a big country and people, to reach the peak of the successes that we desire and also solve the
problems that we have, we believe that the key solution is to be found in education and only in
education.

Even though the government is paying attention to the educational sector and working hard,
particularly with regard to ensuring the quality of education, we notice that we have many
homework to do and many activities will be carried out.

While the expansion of education is among the commendable achievements of our government,
as long as that educational coverage and reach is not supported with quality, our relentless efforts
won‘t bear the fruits that we desire. Accordingly, starting from primary school all the way to the
institutions of higher education, the government will redouble its efforts with absolute
determination to make all our centers of knowledge to focus on quality. Maximum effort will be
made to ensure that especially graduates from our higher education institutions and technical and
vocational colleges harvest knowledge that is comparable to their endowment of abilities.

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To deal with these problems and many others, after an evaluation of the two-year performance of
our Growth and Transformation Plan, we shall take the necessary policy decisions and produce
fast economic growth.

Dear youth of our country

Ethiopia is yours. The future is above all else yours. Even now, you have to also take the
vanguard role in building the country. The questions of the youth are not solely one of economy
and equitable benefit, we believe they are also about justice and democracy. With respect to
guaranteeing equitable benefits to all members of society, their social justice, and political
involvement, there have been gaps. Even though our country has been producing good economic
growth outcomes, it was not sufficient to meet the demands of the youth that shifts both in form
and content.

We realize that this led to the grievances felt by our people. We also realize that without
benefiting the youth and without their active participation, the country cannot go anywhere. We
will do all we can to ensure that Ethiopia becomes a country that gives its youth hope rather than
one that sucks up their hope. In the forthcoming periods, we will work not only to create job
opportunities for the youth but also to create numerous youth entrepreneurs. The mindsets and
the elaborate and discriminatory bureaucratic hurdles which stand as obstacles to this objective
will be removed and the government shall create conducive environment for a just social and
economic order. A truth that we should never forget though is that it is the youth itself, through
its efforts and creativity, that can create a better future for itself and for the country.

Dear women of Ethiopia,

Under numerous difficulty and trying conditions, you have built Ethiopia; you have made
history; shaped generations; and brought us to this day. In your struggles, you have huge
sacrifices so that we have a better country. Your struggle is a just struggle. Your struggle is a
dignified and respectable struggle. Your struggle is our struggle. Even though the government
has taken steps to ensure that benefits are accruing to women and recognize their all-rounded
contribution to the progress of our country, we believe what we have done falls far short in
comparison to that which have not been done.

Accordingly, in the future, I have great hope that the women of our country will utilize the
talents nature have blessed you with to continue to play a positive role in our country‘s growth
and its prosperity and for the success of our politics. Our national identity is meaningless without
the participation of Ethiopian women. By denying due recognition to women who built our
country, served our country, and helped it to stand on its feet, it is impossible to establish
national renaissance. Our government‘s stand on the rights of women and their equality is not out
of favor to them but rather for our common good. The government duly realizes that a nation that
neglects and marginalizes half of its population absolutely cannot have a full and complete body
and cannot move forward. Accordingly, our government shall endeavor with resolute dedication
to speed up its efforts to improve women‘s all-rounded participation and their benefit.

Esteemed Speaker

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Esteemed members of the House of Representatives

Esteemed peoples of our country

Esteemed invited guests

Ladies and gentlemen,

Our problems are many and don‘t allow us any respite. Lack of a developed democratic culture,
deep-rooted poverty, organized corruption and bureaucratic inefficiency, and lack of good
governance have been compounding. It has created a complex and trying challenge for us. It is
regrettable that over the last few years many members of our society have been uprooted from
their places of residence. They were exposed to displacement and grave loss of life and property.
The rights of citizens to freely move throughout the country and make a living needs to be
respected. Accordingly, we will strive to stop these unbecoming practices and ensure that such
actions are never repeated again. Let alone facing them divided, our problems demand years of
work even working together in love and unison.

Accordingly, to make up for lost times and be able to move forward, we will strive forward with
a new spirit. All our problems cannot be solved in a single day. However, we can speed up the
work we have begun to build a better country for all. There is a strong initiative on the part of the
government to build a better country. But we all have responsibilities. Rather than seeing each
other as strangers and seeing each other with indifference as members of different countries, we
must hold each other‘s hands and strive together as actual owners of the country. If we did so,
both our failures and triumphs will be shared. In the remaining years of the second Growth and
Transformation Plan, we will strive to implement ongoing development programs with
expeditious speed. I call upon all with great responsibility to help make up for the adverse
economic and social impact caused due to the political instability of the last few years.

Esteemed Speaker

Esteemed members of the House of Representatives

Ladies and gentlemen,

My Ethiopian compatriots living abroad

Every Ethiopian who goes abroad, be it for work or studies, travels around carrying Ethiopia
with them. That is why it is said, ―you can take an Ethiopian out of Ethiopia but you cannot take
Ethiopia out of the heart of an Ethiopian.‖ Because of your hard work, your excellence, and your
country‘s deeply-ingrained sense of decency that would follow you wherever you go, you are
ambassadors of Ethiopia and its core values. Sometimes, while living in a country that is less
endowed with natural and historical resources than Ethiopia but which is very developed, it is
inevitable that you feel regret about your country. That regret is in all of us. It is inevitable for
your to be regretful seeing our efforts to utilize the country‘s resources to the maximum coming
up too short. And you should be regretful. To change this condition, because we have a country

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that is not only sufficient for all of us but one that demands the contributions of all of us, for
those you who want to bring your knowledge and experiences and return to your country and
develop your country, we will welcome you with open arms. For those of you who have made
your home in other countries, our government will continue with unreserved efforts to facilitate
your active participation in your country‘s affairs and its transformation in any way you can.

Dear our development partners

Those of you who have been assisting our efforts thus far in the areas of peace and development,
we realize that you are close friends of our country. I am hopeful that you will continue to stand
with us in the renewed efforts we are making to ensure the peace and development of our
country.

The coming time in Ethiopia will be a time of love and forgiveness. We desire our country to be
one of justice, peace and freedom and where its citizens are interconnected with the unbreakable
chord of humanity and brotherhood. This dream of ours will be a reality only if we wake up from
our slumber and work diligently. It is good to have great hopes and wishes. However, our hopes
and wishes are not enough on their own. It is incumbent upon us to work hard, to be diligent and
to wage a relentless struggle.

What we need to make our first and primary task is and where our struggle ought to concentrate
on is upon ourselves. We have to cleanse our thoughts from hatred; different political views and
religion are our blessings, we have to conduct them with love. Even if there are disagreements
arising from our differences, we should side with justice rather than injustice and correct our
moral lenses. Justice should be our main principle; love and respect for all human beings ought
to be our moral compass. This is our eternal job that cannot be completed and a work that needs
to be always performed. It is our lifelong assignment. To bring our country to the current stage,
several past generations have paid sacrifices.

Many have also been martyred to give birth to our new democratic order. To develop our
fledgling democracy, it is not necessary for us to pay any additional life and bodily sacrifices. In
the past years, both as a nation of citizens and as a state, we have suffered great harm due to the
shortcomings that are compounded because of the lack of a mature democratic system. The lives
of many of our citizens have been cut short and many private and public properties have been
destroyed. This, all of us should have averted and must have stopped.

I ask a forgiveness from the bottom of my heart for the many advocates of freedom and justice
and politicians and the many change-seeking youth whose lives were cut short before they were
able to enjoy and have fun during the primes of their lives and for the many individuals and
families who were exposed to both psychological and bodily trauma during the past many years.
Likewise, I would like to express my highest admiration and respect for the members of the
security forces whose lives were lost to keep peace and in the line of duty in the service of their
constitutional responsibility. I would like to take this opportunity to promise our people that we
will devise solutions for the problems that led to these crises and make up to our people.

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For all Ethiopians and those of Ethiopian descent living inside and outside of the country
living as refugees/exiles,

I call on us all to forgive each other from our hearts; to close the chapters from yesterday, and to
the forge ahead to next bright future through national consensus.

Dear leaders opposition parties,

From this day forward, we will look at political parties outside of EPRDF as competitors rather
than enemies (opponents); their supporters as brothers and sisters who have alternative ideas and
who love their country, and as a collection of citizens. Therefore, because there is an absolute
desire on the part of the government to allow opposition parties to operate freely and create a
conducive and fair and level playing field, we call on those of you who are struggling for peace
and justice in various ways, to eschew, out of political foresightedness, out of love for country,
and out of the principle of give and take, political thoughts and lines that undermine our unity
and put our common good on danger and forfeit our national interests and benefits, and to assist
our efforts to create a better political culture.

To our farmers, those living off animal husbandry, those engaged in various occupations, to our
country‘s security forces, intellectuals, business people, residents of urban areas as well as those
residing in the countryside, people of all trades, elders of the country, Muslims, Christians,
Waaqefattas and all other compatriots, to nations, nationalities, and peoples living from north to
south and from east to west,

Let us all strive to develop a mature democracy. Let us diligently work to lift our country from
the depth of poverty. Let us eliminate racism and discord from our country. Let us create an
educated citizen that debates ideas based on reason.

This day marks the 7th year of the inauguration of our Grand Renaissance Dam, our national
pride. The unity and coming together that was observed in the building of this dam has showed
us that we can overcome the many problems that are facing our country. Let us hold on to this
spirit past the completion of the dam and persevere until we establish a new height for our
country‘s prosperity.

Finally, in a manner that is not accustomed to by this house, I would like to thank a few organs.
First of all, I would like to thank with special honor and love my organization and the people
of my country that elected me to this high office and entrusted me with this responsibility.
Second, I politely ask you to thank one Ethiopian mother who, while I was still a 7-year-old boy,
knew that I would someday stand before you and who planted this distant and deep and
elaborately sophisticated vision in me, who raised me, and brought me to fruition.

My mother is counted among the many kind, innocent, and hardworking Ethiopian mothers. She
did not have a lot of material wealth and worldly knowledge. In thanking my mother, I consider
it equivalent to extending thanks to all Ethiopian mothers. Even though my beloved mother is not
with us today, may my thanks and love reach her place of eternal rest. I want to honor her with
many thanks. By recognizing the role of other Ethiopian mothers in shaping their children‘s

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vision for tomorrow, for the good fruits that they will harvest tomorrow, I want to emphasize that
the seed they plant today is the main investment. I extend my heartfelt love, admiration and
thanks as well as honor and dignity for their sacrifices. Since our children are the main
protagonists to ensure that the renaissance of this country is secured, I ask you to continue to
play your motherly role with great responsibility. Third, for a man‘s success, the spouse‘s
contribution goes for the two-thirds. One is for theirs, the other for their husbands. The third
includes their children. Sometimes, their achievements and successes transcend this. My beloved
wife, Zenash Tayachew, have supported me mightily by inheriting my mother‘s vision and
becoming a replacement for my mother. I would like to greatly thank her.

Finally, had it been not for my close comrades in the struggle, who became a source of energy
during times of weakness and power during good times, without these friends and brothers, I
would not have stood before you today. To all my dear comrades and friends, I extend my
heartfelt thanks.

May Ethiopia gain greatness from her children’s efforts, be respected in the world, become
prosperous, and live forever. May God bless Ethiopia and its peoples!

Thank you!

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 Inaugural speech of the late Prime Minister Meles Zenawi

Esteemed members of the House of Representatives

Esteemed invited guests

And peoples of our country

First of all, as the transitional period has been successfully completed and as we are able to
transit to a fully democratic government that enables to meet the need of a longstanding interest
of our people, I would like to express my limitless pleasure on behalf of the government of the
Federal Democratic Republic of Ethiopia.

Our country Ethiopia freeing self from anarchic system of government where there was no gleam
for democracy, for reaching to build democratic political system, for the last four years we have
passed through a peaceful, democratic transitional period believing first the importance of having
a transition where the rights of all citizens is respected.

Since the eve of the fall down of the Derg regime, in accordance with a plan set by EPRDF for
peaceful and democratic transition program, in the successfully completed transitional time, the
entire people of our country, more than entertaining peace and democracy, they have started to
have a direct and significance role in many aspect of the country. As a result, they have ratified
the democratic constitution that the country is led by after they participated fully in its process of
drafting to ratification.

Based on the constitution, in an election undertaken on May 29th, they have elected their
representatives and leaders whom they considered capable of leading this country; here they
have formed the Ethiopian Federal democratic government.

To fulfill the responsibility consigned by the people, the government of the Federal Democratic
Republic of Ethiopia will make its focus of the implementation of the EPRDF‘s development,
peace and democracy plan with mobilization in the coming five years.

As tried to describe in different occasions, if the main goals and strategies put in the five year
plan of the government are implemented fully, we can start solving the problem of our people
meaningfully. Therefore, to implement the five year plan, the government will effect some
detailed plans.

Even though setting economic reform strategies to solve the economic problem of our coutry is
unquestionable, having no capacity to implement the designed strategies, it becomes inevitable
for the programs to have only aesthetic value.

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Therefore starting from the center especially in regions and woredas, it is important to build the
capacity so as to implement the programs. In countries like Ethiopia where the chance to
education and civilization is limited, building the capacity for the implementation of
development plans, would take longer process and effort. However, in our case, for our
development plans to be implemented, the issue of building the capacity is a thing that should
now be started and we should put stronger efforts.

Basing this issue, the main focus of direction of the government in the coming year will be
building the capacity of regional states for the implementation of their plan. When we raise the
issue fostering the capacity building of the regions, the priority is given to producing skilled man
power in an enough way important to the implementation of the plans mentioned in the five
years plan like teachers, health workers, water resource development professionals. The
government will facilitate conditions and introduce detailed plan implemented in levels that
enables to produce those skilled professionals with the intended quality and quantity.

In this regard, formerly established higher institutions providing the skilled man power will be
made to continue work in strengthened manner to play their part in building capacity. The
government will continue working with focus to make the higher institutions to have better
structure and system so as to able to produce skilled man power in practicable areas.

With regard to fostering the capacity of regional states, the one that has a big importance is the
civil service college that started recently its work whose major goal is filling the gap of the
regional states in aspect of lack of skilled man power. As long as its goal is solving the problem,
the institution will be made in the next year to continue producing the skilled man power.

Accordingly, to assure the quality of education given by the college, the college will be
strengthened highly with professional teachers both from domestic and abroad. Even though it is
important to have produced the skilled man power in higher institutions capable and supportive
for the implementation of our economic programs, it is not believed that we can build the
intended capacity with this training only. Therefore, aside to the trainings given in the higher
institutions, it is necessary to have some efficiency improving short workshops to actors. In this
regard, In the next year, profession improving trainings for administrators and professionals of
different level will be prepared. With these profession improving programs, especially
administrators and professionals in lower administrative level will be made participate widely.
(MISSED)………

Unless administrators found in different levels are organized to operate in a way that they can
achieve higher, it is not believed that our development programs will be successful as intended.

Hence, regional government states should have the pure formed structure so as to use the skilled
man power effectively and efficiently. In this respect, based on the studies being conducted by

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the central government at the moment, for regional states to make them have the intended
structure and working quality, the central government will make unlimited efforts and support in
the next year.

In the next year, in addition to those actions taken to strengthen the regional states and lower
level administrative organs in professionalism and best structure, the central government would
put special effort to strengthen financial power of regional states.

Therefore, to implement fully the budget subsidy given by the government to the regional states,
based on budget allocation experiences of the transitional time and declared principles from the
constitution, budget subsidy and allocation program will be designed. Unlimited efforts will be
made to foster the revenue collecting capacities in addition to the budget subsidy the regional
states they receive from the central government. Though it is realized that the aforementioned
actions can strengthen the capacity of regional states in an organized way, it is not believed that
only this can bring about the planned result.

In any ways, building the capacity of the regional states to the planned level is determined by the
efforts of the regional states themselves and public participation. Therefore, the regional states
should strive doing day and night to strengthen their capacity. In relation to the implementation
of development plans, they should facilitate all the powers they have to strengthen the
participation of the people.

On this occasion, realizing that any development activity is unachievable without the
participation of the people, I call up on the regional states to engage, motivate and facilitate all
the people to the developmental activities on behalf of the government of the federal democratic
republic of Ethiopia.

As clearly stated in our five year development peace and democracy program, to expand our
economic development, the main action expected from the government is designing suitable
policies and implement them in one way, and expanding infrastructures in another. In this regard,
in this fiscal year, building and expanding rural roads will be made continue in strengthened
manner. As building rural roads the mandate of regional governments, the main focus of the
central government will be building the capacity of regional states to build rural roads next year.
Therefore, the regional governments will be made to have the intended capacity to build and
survey the rural roads strengthening them with skilled man power and machineries. For the
regional states, other than giving them wider support from the government to have the capacity
build roads and newer ones giving contracts, necessary budget subsidy will be made to
accomplish their development plans.

Besides building rural roads for the benefits of the rural society in terms of infrastructure, it is
unquestionable that maintaining and improving the qualities of the main roads fosters our

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development. Realizing this basic fact, the federal government has devised a five year road
construction program at the cost of 1.3 billion dollars. As foreign aid and loan is needed for the
implementation of the program, the program detail will be disseminated to aid organizations and
lending agencies and meeting will be made recently that enables to collect aid and loan from.
Therefore based on the result of the meeting, implementation of the program will be started. The
other important infrastructure for our country‘s investment expansion activity is the telephone
service. Despite the vast potentials of the country, the absence of communication infrastructure
has discouraged the promotion of investment in various regions. In this regard, a three year plan
is devised to alleviate the problem of telephone service faced by regional capitals and enable
small towns get access to telephone services. The full implementation of this plan will start next
year.

It is repeatedly stated that we are hosting an increasing capital investment questions each year
facilitated by right investment policies and created conducive environment. As the investments
engaged, our country would face higher shortage of energy. Even it is own that our country
Ethiopia has a potential of sufficient hydro power resource to solve the problem sustainably,
much money and time is needed to develop and decrease our shortage. Understanding this
general situation, the central government is prepared to take actions that can decrease the
problem with medium and short terms beside to fulfilling our energy need in the long term. In
this aspect, it is believed that in the next year preparations will be finished and hiring contactors
will be started to the newer and faster construction of Gilgel Gibe hydro power.

Along with this, the necessary work of experimenting and designing will be started to build
medium hydro power dams in different parts of the country that can be finished shortly. Not
waiting till the power shortage is resolved with the completion of the hydro power dams,the
government will undertake procurement of diesel generators with less than 27 MW of power to
alleviate the current shortage.In addition, development projects will be developed and the
development of mild geothermal power in the Rift Valley will be developed.The energy
generated by these integrated approaches will be facilitated with cost savings system.

With the development of energy sources in line with the efforts to develop and conserve energy,
the work of the center of the Gambit Numero Gimbi will continue to intensify this year.

It is believed that further development will be required from next year to implement the five-year
plan on education and health in the Peace and Democracy Program.The work that needs to be
done, particularly education and infrastructure, is mainly done by the provincial governments,
mainly through the provision of education and infrastructure.As a result, states will be
increasingly able to develop new schools and hospitals and develop more effective teachers and
health professionals and create more favorable working conditions for professionals.

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The central government, on the other hand, will develop and implement a high quality education
plan and outline health and education programs and will undertake extensive activities in the
coming years to collect foreign loan and assistance.While these programs have significant
contribution to our development activities, it is ultimately the development of the agricultural
sector in the next five years that will determine our country's economic potential.As a result, the
central government is prepared to implement various programs with a particular focus on
agricultural development.The plans for expanding rural roads, schools and health institutions, as
well as rural infrastructure, are known to play a significant role in supporting our agricultural
development.

In addition to these activities, it is an agricultural extension program that is being tried in

summar in areas of our country that get lesser rain, is believed to have a significant role to
accelerate our agricultural development.This extension extension program is designed to
maximize production through a combination of improved agricultural methods and credit
services.The program is being tested by some 40,000 farmers in 225 woredas during the 1987
EC season, with an in-depth look at the system's performance and learning key lessons in 1988 to
increase the scope of the program to tenfold.In order to undertake research and capacity building
to develop short-term and sustainable irrigation schemes, to develop projects that will open the
agriculture sector, and to expand small-scale dams and irrigation, development will be
undertaken, in areas of our country where there is not enough rain

The central government provides support to strengthen the capacity of the regions in this regard.
These are the major activities to be undertaken next year to increase our country's food
production and, in addition to the major programs, strategies will be developed to increase the
ownership and production of livestock.In areas such as pest control and the like, a wide variety
of programs are designed and implemented.

Other programs will be developed and implemented to encourage private investors to work in the
agricultural sector, one of the most important sectors that must be addressed in the development
of our economy.After it comes though the transitional period,It is well-known that our country
has achieved satisfactory results in a series of economic changes with the implementation of such
economic reforms believed to stable the economy.As a result, our foreign exchange rates have
been able to determine the market price at a level that is not gradual and without causing social
stagnation.With it, controlling inflation as much as possible and keeping bank interest above
inflation has been achieved.

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As the measures taken have allowed our economy to continue to move forward, based on the
positive results we have achieved sofar, economic reform activities will be made continue having
been deepend and widened in the next year.

Eventhough we have realized that we have gained experience that we can achieve better results
once we start to make economic reforms, we should not overlook the problems associated with
rising inflation over the past year.On the one hand, because of the shortage of rainfall in 1986, 87
years, our agricultural supply hasn‘t grown to a considerable extent and supplied to the market,
as our financial supply has grown higher, on the other hand, considerable inflation has been
created.In addition to the economic problems of inflation, it can weaken the purchasing power of
the society and disrupt our entire economic program.As a result, the government is working hard
to control inflation over the past year.To maintain the flow of rigorous monetary and fiscal
policy, we can increase our financial supply to just the right size to enable us to control inflation.

In this regard, the currency exchange supply in away it motivates exportersin one way, on the
other hand, the government will put an effort regulate the price of oil and fertilizer. Emphasis is
given to the development of our country's economic activity as a function of the tax collected
from various economic activities over the coming year.During the transition, economic policy
began to improve the tax structure, on the one hand, to increase the tax base on the one hand, and
on the other, increase the tax rate from the current (----------) percent to (-). -------) to encourage
investment by lowering percent.In addition to the government's action to lower tax rates, greater
efforts will be made to improve and strengthen the tax collection system so that taxpayers are
expected to pay all the taxes they have been paid on time.The government's economic policies
and the country's peace and democracy are known to create a favorable climate for investment
promotion.However, the bureaucratic hurdles they encounter at every stage of investing are not
easy to predict.Due to the bribery and bribery bureaucracy demanded by the bureaucracy through
the bureaucracy, the appropriate service to be obtained from the public sector has not been met
by the level required.This kind of bureaucratic blockade will wash away the development
potential of our country, and in no way should it be overlooked, as it builds on the masses'
misery and aggravates our poverty.

Accordingly, in the coming year, the government will make significant efforts to consult with
investors and replace them with procedures that ensure efficiency in investing. When preparing
to invest, measures will be taken to minimize the unnecessary hassles and to create the
conditions for immediate access. At the same time, various measures will be adopted based on
good practices from other countries to tackle bribery and to reduce the risk of misconduct. In
addition, if amendment of laws is needed, the government will act on.

It is believed that when these measures are implemented in an integrated and mitigating way,
domestic investors can play a better economic role and, at the same time, play a better role in
growing our economy. Despite this, the need to persuade foreign investors to engage in
investment activities in addition to investing in our country to avoid poverty has increased

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higher. As a result, the government will take various measures to encourage foreign investors in
line with the program's five-year program, in line with its efforts to support and strengthen our
domestic investor. Among the various initiatives that will be undertaken to encourage foreign
investors will be the opening of additional investment fields to foreign investors.

As a result, if the government regulates domestic investors and their policies to safeguard the
impact of foreign investors, they will be allowed to participate in additional sector fields that
could contribute to the country's development. In the future, additional areas that could benefit
from foreign investors will be listed and publicly announced next year. Our country's investment
code will be updated to incorporate these changes.

Dear Council members

All the people of our country

I believe the government's work to be implemented in the coming year is in the best interests of
the people of our country. The steps we take to accelerate agricultural development, which is the
focal point of our plan, will help us to improve the lives of farmers and consumers in a
meaningful way. Under this plan, as our agricultural products increase, farmers will be able to
better meet their annual diets, and our ability to supply food to the urban consumer community at
an appropriate and affordable rate will increase.

As a result, the entire population of our country, especially the farmers, needs to be challenged
on a scale that we will implement in the coming years. It is well-known that the plans we will
implement in the next financial year will open up huge opportunities for our country's investors.
According to our plan, investors engaged in production and service will have better job
opportunities as the agricultural sector begins to solidify and our farmers' purchasing power is
strengthened. In addition, measures aimed at strengthening the private sector are believed to
significantly strengthen the country's capital and enterprise capacity.

In this sense, it is expected of our country's investors realizing making themselves away from
such activities as bribery and illegal trade and understanding such activities has no more
acceptable, they can invest themselves in the country then serve themselves,the country and its
people in a way that the law allows. The government recognizes that there are ready investors to
be led in the right direction.

As a result, I would like to assure that he is committed to working with these organizations at all
levels to advise investors and advocates such as lending services, in addition to creating a
lucrative job opportunity for those investors. As a result, the investors of our country need to be
ready to work in a fast-moving investment environment during the Derg regime.

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The linked development plan provides a great opportunity for our nation's intellectuals and
practitioners to engage in the field of pollination and training and to serve their country and its
people.It is a busy time, so we are almost a period of dedicated intellectuals.
I would like to assure him on this occasion that the government is ready to take on the hard-
working scholars who spend as much time and effort as they can to get the scholars who are
wasting their time.

Dear Council members

All the people of our country

As the proposed five-year program is a Peace and Democracy Program, efforts will be made to
strengthen our peace and develop our democracy alongside the government's efforts in the next
year. One of the most important aspects of developing democracy is the establishment and
strengthening of democratic institutions. Democracy cannot be rooted and developed in our
country without the necessary support of the constitutional rights guaranteed by our constitution,
as it has been said on several occasions. As a result, the government will intensify its efforts to
strengthen the government and non-governmental organizations that are critical to democracy in
the coming year.

On the one hand, various actions will be taken to strengthen our police force so as to prevent
issues that prevent citizens from exercising their democratic rights on the one hand. At the same
time, efforts are being made to ensure that the independence of the constitution and the proper
implementation of the constitution are guaranteed by the courts. The police and the judiciary
cannot be a viable democratic observer, unless they are consolidated nationally, and they will be
provided with training in all levels of government to ensure that their work is done
democratically. In addition, the Constitution of the Federal Democratic Republic of Ethiopia
shall be constituted as a body of human rights, such as the Human Rights Commission, which is
believed to be essential for the promotion of human and democratic rights.

Extensive oversight and monitoring of the constitutional rights of citizens, especially central
government bodies, can be done by the government, by establishing institutions that respect
human and democratic rights. Developing a culture of democracy is known to have a significant
contribution to the development and strengthening of democracy. Political parties and the press
play an important role in the development of democratic culture. Parties can broaden the
ideological and democratic culture of the society through constructive and peaceful ways.
Therefore, private press and opposition political parties are expected to play a major role in this
regard.

For all our people of the country to take full advantage of their democratic rights, both the
private press and the political parties should contribute to play a positive political pressure in

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order to take full advantage of the democratic rights of our nation. Even though such a sacred act
is expected from opposition political parties and the private press, it has not yet reached the stage
where most of the parties working under the name of the free press and opposition parties are
able to fulfill their responsibilities. Instead of providing constructive criticism and alternatives
for constructive criticism and alternatives, instead of providing news based on factual
information, they chose to engage in prejudice campaigns.

Instead of being close to the people and building brotherhood, the brothers are committed to
creating hate and carnage and even violating the law. As the majority of private opposition
parties have chosen this worst way, our infant democracy hasn‘t benefited from their democratic
culture based on constructive debate and critics, and tangible information. Therefore, the damage
it receives would be higher. As a result, the government receives special care for those who wish
to play a responsible, constructive and democratic role within the name of the independent press.
In a sense, even if they are not ready to play a constructive role, those who break the law instead
of respecting will not be tolerated and they wouldn‘t be allowed to continue breaking the rules.
Therefore, I would like to emphasize strongly that the government will take strong legal action
against those who are breaking the law and preaching to the public to civil war. We have a
democratic constitution and the democratic laws that make it possible. These violations cannot
destroy democracy and create social unrest but a nation and a democratic system cannot be built.

This generation has gone through the ravagers of war and it‘s tired of it. It is not the generation
that wants war on any scale. Therefore, because of the desire to prevent war and massacres, full
application of the rules can‘t be compromised. We ask free press who choose illegal and negative
ways to be aware of this fact. Ethiopian democracy expects a lot of positive and significant
contributions from these sectors. These forces are required to formulate and present to the
government the alternative proposals that can be used for the development of democracy.They
are expected to criticize, based on tangible information, different policies that the government
thought important to the country‘s development so that corrections can be taken act on its
policies and actions to ensure accountability and deficiencies should be rectified. At the same
time, they are expected to work on all the issues that can be reconciled and move forward
without coping with common development. Opposition parties should work together to agree on
differences in a constructive and cohesive manner and help the public to really find a variety of
options and to exercise its democratic right.

The Federal Democratic Government of Ethiopia is ready to host and work with more than half
the parties who are ready to play such a constructive opposition role. It also wants to collaborate
on solving the problems they face and facilitating their party activities. On the other hand, as we
have seen over the past years of transition, if the parties continue to play host to foreign affairs,
or continue to play at the embassy, and if they continue to play hide and seek, it should be known
that the damage is to all. As long as opposition parks move in this direction, it is unthinkable that
they will have no significant role, not only today, but five years later.

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This result not only hurts the opposition themselves, but it also limits the development of a
democratic culture, which could have developed into a constructive and strong opposition to the
country. Therefore, we must work together for the sake of our nation, our people and our
democracy, for all the parties that are supposed to take Ethiopia's political affairs seriously.
History and Ethiopian never expect lesser good thing from the political parties organized.

Dear Council members

Invited guests

All the people of our country

The government recognizes that the people of our country, in every corner, have a strong desire
to continue to be more secured after the terrible wars. Thus, various activities will be undertaken
in the coming year to make our peace sustainable and more secure. Regarding peace keeping,
based on the guideline and plan stated in the constitution, to conclude the establishment of the
national defense, which would have balanced national composition, in the coming five years, the
first actions would be taken next year.

From next year, the army will become a professional army free of any political organization,
subject to the constitution and the elected government. The army is a balanced army of top to
bottom national forces, which is a reflection of the national character of our nation, which all
people can claim to have. Therefore, intensified measures will be taken from next year to adjust
the army's composition. The national defense has to be faithful to the Constitution and capable of
upholding the sovereignty of our country that has the intended capability to carry out any
mission that the Defense Forces offers in a safe manner. To this end, extensive training will be
undertaken at all levels in the coming years to increase the capacity of the army to uphold the
constitutional sovereignty and sovereignty.

At the same time, our air force will be in a better position in the coming years, which is being
established to give different supports and protect the sovereignty of the country , and efforts will
be made to at least get it to its former level in ………year. However, as there is a situation where
navy in unimportant, it wouldn‘t continue. In addition to the role our defense forces play in
maintaining peace, the police and security forces also have their own. Therefore, in the coming
year, more work will be done to improve and improve the coordination of police and public
armed forces organized to maintain the peace of the people in urban and rural areas. The police
and security bodies will be made committed to the constitution and be given the necessary
training to carry out, and its structure will be made to have qualities. In contrast to Ethiopia's
efforts to maintain peace in its territory, our country has also demonstrated its brotherhood desire
to live in peace and stability with its neighbors, in words and actions. In extension, we have been
working in partnership with our neighboring countries for economic co-operation. Next year will
be a great activity in this field. It is our strong belief that our government and our people will
have the will and readiness to respond in a different direction without interfering with our

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neighbors peacefully and internally. Even so, as much as we do our best to live peacefully with
all nations, and if they consider our willingness as weakness and move in some foul means on
our national interest and security, we will not fail to take appropriate and necessary measures to
protect our national interests and security.

Dear Council members

Invited guests

All the people of our country

Activities that the federal government of Ethiopia has planned to do this year to implement the
five year peace democracy program are almost what I outlined above. As the long-distance
journey begins, the next five years of action will be the foundation stone for our implementation
and will bring greater benefits to different segments of the community. Therefore, for the
achievement of our plans next year; I call on all the people on behalf of the government of the
Federal Democratic Republic of Ethiopia to stand with determination.

Let's stand together to build the democratic Ethiopia!

Thanks you!

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