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A PREPARATION AND PHARMACEUTICAL REVIEW OF MAKKAYA PANEEYA

KSHARA

Article  in  World Journal of Pharmaceutical Research · January 2018

DOI: 10.20959/wjpr20185-11444

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 World Journal of Pharmaceutical Research
Sahani et al. SJIF Impact
World Journal of Pharmaceutical Factor 8.074
Research
Volume 7, Issue 5, 1461-1466. Review Article ISSN 2277– 7105

A PREPARATION AND PHARMACEUTICAL REVIEW OF

MAKKAYA PANEEYAKSHARA

Govardhan Sahani J.*1, Dr. Sathish H. S.2, Dr. Vivekanand Kullolli3, Dr. Hemant
Toshikhane4

1
PG Scholar, Shalya Tantra, Parul Institute of Ayurveda, Vadodara, Gujarat.
2
Associate Professor, Shalya Tantra, Indian Institute of Ayurvedic Research and Hospital,
Rajkot, Gujarat.
3
Professor, Shalya Tantra, Parul Institute of Ayurveda, Vadodara, Gujarat.
4
HOD, Shalya Tantra, Parul Institute of Ayurveda, Vadodara, Gujarat.

ABSTRACT
Article Received on
14 Jan. 2018, Kshara are derivatives of plant drug ashes in the form of solutions,
Revised on 05 Feb. 2018,
Accepted on 26 Feb. 2018,
powder orcrystals, all of which have the basic quality of being .It plays
DOI: 10.20959/wjpr20185-11444 a very important role in pharmaceutics and also has great therapeutic
value. These formulations are mainly prescribed for various diseases
*Corresponding Author like Ashmari, Vidradhi, Bhagandra etc. According to Susruta, Kshara
Dr. Govardhan Sahani J. kalpana is considered to be best among the anushastras. This article
PG Scholar, Shalya Tantra,
details the method of preparation of Paneeyakshara prepared out of
Parul Institute of Ayurveda,
Makkaya Roma [Dried hairs of Stigma maydis] and its characteristic
Vadodara, Gujarat.
features. Thus, Kshara Karma has been considered as a wealth and a
strong weapon in Ayurvedic pharmacopeia.

KEYWORDS: Kshara Kalpana, Makkaya Paneeyakshara.

INTRODUCTION
Ayurveda, the science of life, mostly deals with medicinal plants. In Rigvedaand Atharvaveda
there are large numbers of medicinal plants mentioned to be used as drugs. Vedas are the
oldest written testimonials available to mankind on this earth. Plenty of medicinal uses have
been enumerated in these authentic texts. But there is no description of Kshara in Vedic
literature. In Upanishada, the use of word Kshara is found but nothing has been described in
detail.

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Sahani et al. World Journal of Pharmaceutical Research

In this regard, detailed explanation regarding Kshara has been made by Sushruta. Only
Sushruta has dedicated a chapter to Kshara. He has narrated Kshara considering its scope in
Shalya Tantra due to its qualities like Chhedana, Bhedana, Lekhanaetc.[1]

Consequently in the period of Samhita, Charaka has dealt with definition, varieties,
properties & application of Kshara. Charaka has mentioned two types of Kshara preparation.
In 1st chapter of Vimanasthana, definition, general properties andadverse effects of Kshara
are mentioned. He has also specified that Kshara does not possess a single Rasa, but it
possess multiple Rasas because it is a Dravya prepared from various drugs and consist all
rasas except Amla rasa. Apart from that, in surgical description also, Ksharahas been
mentioned as “Shastrapranidhana”.[2]

Dalhana, the eminent commentator of Sushruta Samhita explained the word „Ksharana‟ as
one which mobilizes and removes the deformed flesh, skin etc. andalso removes the vitiated
Doshas from their location.[3] Treatment by Kshara is technically termed as Kshara Karma
and it comes under the scope of Shalya Tantra, while Acharya Charaka has considered it as
one of the three fold treatment i.e. Shashtra Pranidhana.[4]

Sushruta emphasizes on the fact that, when the Kshara administered by anignorant physician
can harm the body like Agni, Shastra and Vajra or can cause death itself.[5] While the same
Kshara when administered by an intelligent and well skilled physician can prove potent
enough to subside all serious and most troublesome diseases rapidly in which it is
indicated.[6] Thus, Kshara Karma has been considered as a wealth and a strong weapon in
Ayurvedic pharmacopeia.

Aim & Objective

 To evaluate the methodology of Paneeyaksharawith special reference to Makkaya
Paneeyakshara.
 To assess the Pharmacognostical and phytochemical analysis ofMakkayaPaneeyakshara.

MATERIAL AND METHODS

 Collection, identification and authentication of raw drugs.
 Pharmacognostical study of drugs.
 Preparation of drug at pharmacy
 Phytochemical analysis of a drug.

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Sahani et al. World Journal of Pharmaceutical Research

Collection, Identification and Authentication of Raw Drugs

The dried hairs of Makkaya was procured from the local village of Antoli, Vadodara, Gujarat.
The raw drugs are identified and authenticated by the Department of Dravyaguna, Parul
Institute of Ayurveda, Parul University, Vadodara. Makkaya Paneeyakshara was used for
powder microscopy.

Pharmacognostical study
The Pharmacognostical study of the Ingredients of trial drug – Makkaya Paneeyakshara was
carried out in the Pharmacognosy laboratory, Parul Institute of Ayurved, Parul University,
Vadodara. Paneeyakshara of the trial drug was used for macroscopic, microscopic studies
were carried out. Standards mentioned in API[7], Quality Standards of Indian Medicinal
Plants[8], Database on Medicinal Plants used in Ayurveda[9] are taken as reference for
authentication.

 Pharmacognosy of Makkaya Paneeyakshara

Organoleptic characteristics
Greyish white in colour, alkaline taste with Characteristic odour.

Microscopic features of whole Plant

Acicular crystals, Prismatic crystals, Parenchyma cells, Epidermal cells, Simple fibres, Multi
serrated Trichomes with and without glands, Simple starch grains, Tannins.

Fig. No. 1 Showing the microscopic features of Makkaya Roma.

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Sahani et al. World Journal of Pharmaceutical Research

Method of Preparation
 Method: Open method
 Drug Required: 150kg of dried Makkaya Roma (Silk hairs of Zea mays).

Preparation of the Drug at Pharmacy

 150kg of dried Makkaya roma was spread in an open field. Small quantity of dried hairs
was initially burned using fire and subsequently the remaining quantity was added slowly
into the fire to ensure complete burning. Drug gets burned quickly and converts into
white ash. The maximum temperature during burning was apprometely 75-100c. Totally
it took a whole day for entire burning. After that the resultant ash was kept undisturbed
for Swangashita (Self cooling).

Preparation of Kshara Jala

 Ksharajala was prepared by using 6 parts of water for dissolution of alkaline material
from ash into the water. The content was rubbed along with water and allowed to settle
overnight. The Ksharajala was obtained after filtration by using three folded white cloth.

Preparation of Makkaya Paneeyakshara

 Makkaya Paneeyakshara was obtained by Nirjali Karana [evaporating the water content
from the filtrate] in open vessel.

Phytochemical analysis of compound drug

 Phytochemical Analysis of Kshara: Makkaya Paneeyakshara was analysed at Vasu
Research Centre, Vadodara.

RESULTS
Table.1 Showing the Organoleptic characters of Makkaya Paneeya Kshara.
S. No Properties Characteristics
1. Colour Greyish white
2. Appearance Course powder
3. Touch Smooth
4. Taste Alkaline
5. Odour characteristic odour

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Sahani et al. World Journal of Pharmaceutical Research

Phytochemical parameters
 Makkaya Paneeyakshara was evaluated for various physico-chemical analyses like loss
on drying, total ash, Acid insoluble ash, Water soluble extract, Alcohol soluble extract,
pH. The results were shown in table No. 2.

Table 2: Showing the Phytochemical parameters of Makkaya Paneeya Kshara.

In-house ID: AD/17/113
S.No Parameters Result
1 pH (1% solution) 10.88
2 Loss on drying 2.34%
3 Total ash 84.43%
4 Acid insoluble ash 80.11%
5 Water soluble extractive 94.12%
6 Alcohol soluble extractive 30.55%

Preservation
 It was stored in air tight glass container in order to prevent from the moisture content.

Shelf life
 Kshara has infinite shelf life but it has to be stored in airtight containers preventing its
exposure to the atmospheric conditions

DISCUSSION
Kshara is a unique concept mentioned in Ayurveda by which the water extracts water soluble
active principle after converting the drug into ash. Panneyakshara has gained much more
importance in the field of Ayurveda. It‟s a boon for those who is in a fear of doing surgeries.
By its quick action it is having the capacity to break the stones which is present in the
Pittasaya or Mutrasaya. The organoleptic characters of the Paneeyakshara denotes it is
highly alkaline medium which is greyish white in colour with smooth touch.

The Physico-chemical characters shows the drug possess less moisture content so it can be
stored for a longer period in an airtight container. Acid insoluble shows that there is more
presence of fibre contents and silica particles. Alcohol soluble extracts shows that Makkaya
Paneeya Kshara can‟t be used for the preparation of Asava and Arista. Water soluble extracts
shows with the help of Makkaya silk hairs preparation, Kasayas can be made possible.

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 Sahani et al. World Journal of Pharmaceutical Research

CONCLUSION
Preparation of Makkaya Paneeyakshara is easy task. The silk hairs of Makkaya has much
more effect in many forms. Out of 150kg dried Makkaya hairs the resulted product was 4.5kg
only. This Makkaya Paneeyakshara will attribute a biggest role in the Field of Ayurveda by
reducing Stone size in Pittasaya Ashmari as well as Ashmari by itsKsharanat property.

REFERENCES
1. Acharya Sushruta.Sushruta Samhita, with English Transulation Written by prof.
K.R.Srikantha Murthy, Published by Chaukhamba Orientalia, Varanasi. Reprint Edition
2012 ,Vol-1, Sutra sthana 11th chapter/3rd shloka, P.No.- 63.
2. Acharya Sushruta.Sushruta Samhita, with English Transulation Written by prof.
K.R.Srikantha Murthy, Published by Chaukhamba Orientalia, Varanasi. Reprint Edition
2012 ,Vol-1, Sutra sthana 11th chapter/3rd shloka, P.No.-63.
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K.R.Srikantha Murthy, Published by Chaukhamba Orientalia, Varanasi. Reprint Edition
2012 ,Vol-1, Sutra sthana 11th chapter/4th shloka, P.No.- 63.
4. Acharya Charaka, Charaka Samhita,with English Transulation Written by P.V. Tewari
Chikitsa Stana Published by Chaukhamba Orientalia, Varanasi, Edition2012,Vol-4,16th
Chapter/7th Shloka, P.No-127.
5. Acharya Sushruta. Sushruta Samhita, with English Transulation Written by prof.
K.R.Srikantha Murthy, Published by Chaukhamba Orientalia, Varanasi. Reprint Edition
2012,Vol-1, Sutra sthana 11th chapter/31st shloka, P.No.-69.
6. Acharya Sushruta.Sushruta Samhita, with English Transulation Written by prof.
K.R.Srikantha Murthy, Published by Chaukhamba Orientalia, Varanasi. Reprint Edition
2012,Vol-1, Sutra sthana 11th chapter/31st shloka, P.No.-69.
7. Anonymous, Ayurvedic Pharmacopoeia of India, Part –I- Vol.1-5, Ministry of Health and
Family Welfare, Govt. of India, Department of ISM & H, 1999; 82.
8. Quality Standards of Indian Medicinal Plants, Vol. 1-9, New Delhi, Indian Council of
Medical Research, 2003-2011.
9. Database on Medicinal Plants used in Ayurveda, Vol. 1-3, New Delhi, CCRAS.

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