Psalms: Prayers For Every Spiritual Season

OCTOBER 2011
The LORD is
my shepherd,
I lack nothing.
He makes me
lie down in
green pastures,
he leads me
beside quiet
waters.
Psalm 23:1–2
Psalms: Prayers for Every

Spiritual Season
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for Daily
Bible Study:
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TODAY WITH PAUL NYQUIST
President of Moody Bible Institute
All Knowing, All Loving
In his book, The Knowl- card statement last week. God knows what
edge of the Holy, A. you were thinking when your in-laws were
W. Tozer writes, “God in town earlier this fall. There is nothing we
knows instantly and can hide from Him.
effortlessly all matter
Lastly, David writes that God knows every
and all matters, all
word we say. Verse 4 reads, “Before a
mind and every mind,
word is on my tongue you, Lord, know it
all spirit and all spirits,
completely.” Here David is describing that
all being and every being, all creature-
fleeting moment right before we speak.
hood and all creatures . . . Because God
Though we have not uttered any words yet,
knows all things perfectly.”
God knows exactly what we will say.
Now, if this explanation of God’s omni-
So God knows every move we make, every
science is true, then does God know every-
thought we think, every word we say. He
thing about you and me?
knows us perfectly. He knows our failures
In Psalm 139, David tells us how the omni- and our flaws. Because God knows you so
science of our God plays out in our daily completely, you might think that God has
lives. He begins with a summary statement no choice but to reject you. He knows your
in verse 1: “You have searched me, Lord, sinfulness. He knows your corruption. He
and you know me.” Then he goes on to knows your wretchedness.
give three examples of what this means.
Yet the One who knows us best is also
First, he writes, “You know when I sit and the One who loves us the most. Romans
when I rise; you perceive my thoughts from 5:8 says, “But God demonstrates his own
afar. You discern my going out and my love for us in this: While we were still sin-
lying down; you are familiar with all my ners, Christ died for us.” Friends, we have
ways” (Ps. 139:2–3). All of us do things to understand this statement with the full
throughout the day that we would consid- comprehension of God’s omniscience. He
er insignificant. We get up to answer the knows us like no one else, and yet He loves
phone. We sit down to eat our lunch. We us like no one else.
stand up to get a cup of coffee. Significant
By God’s grace, I pray that we may truly
or insignificant, God knows it all.
“grasp how wide and long and high and
Second, David writes that God knows deep is the love of Christ” (Eph. 3:18).
every thought we think—all the time (Ps. His love is wide enough to encompass all
139:2). God knows what you were think- mankind. His love is deep enough that it
ing yesterday when your boss called you reached down to the most degraded of sin-
into his office. God knows what you were ners. And His love is high enough that it
thinking when you looked at your credit will exalt us into heaven.
2 • Today in the Word

THEOLOGY MATTERS
by John Koessler
When You Pray
The book of Psalms is the church’s oldest be swayed by the number of words they
hymnal. It was also Jesus’ prayer book. used when they prayed (Matt. 6:7). Else-
During His last moments on the cross, Jesus where Jesus encouraged His disciples to
quoted from Psalm 22:1 (see Matt. 27:46; be persistent in prayer (Luke 18:1). But this
Mark 15:34): “My God, my god, why persistence is based on the conviction that
have you forsaken me?” With these words God is eager to respond to our requests
the Savior not only identified Himself with (Luke 18:7–8).
the experience of suffering described in
Although our words should be meaningful
the psalm, but He also claimed its promise
when we pray, they do not always need to
of deliverance (cf. Ps. 22:24). The prayers
be extemporaneous. Jesus taught His dis-
of the book of Psalms are notable for their
ciples a model prayer in Matthew 6:9–15.
heartfelt honesty.
The plural address (“our Father,” “our
Jesus emphasized these same character- daily bread,” “our debts,” “our debtors”)
istics in His theology of prayer, outlined suggests that He expected them to use it in
for the disciples in Matthew 6:5–8. Jesus corporate worship. Jesus’ own quotation
taught His disciples to address God in sin- of a portion of Psalm 22 while on the cross
cerity and faith. Prayer is not a spiritual reflects the Jewish tradition of praying por-
performance intended to impress others. tions of the Psalms (cf. Jonah 2). Jesus used
Jesus condemned the Pharisees who loved the words of others in Scripture as well as
to pray in public “to be seen by others” His own words to enrich His prayer life.
(Matt. 6:5). Although their words were ad-
Prayer is fundamentally relational. Chris-
dressed to God, they were really intended
tian prayer is rooted in the knowledge that
for a human audience.
God deals with us as a loving father. He
Prayer is not an attempt to get God’s at- knows what we need and will respond to
tention. We do not need to impress God our requests. Our prayers can be writ-
with the beauty of our language or the ten or extemporaneous. We can use our
length of our prayers. God is aware of own words or the words of others. But
our needs even before we express them however we choose to pray, what we
(Matt. 6:8). The notion that God is more say must be meaningful. We should not
likely to answer long prayers rather than approach God mechanically, like one who
short prayers reflects a pagan rather than mutters an incantation. Prayer is not mag-
a Christian view of prayer. Jesus criticized ic. God relates to us as personal beings
the Gentiles for thinking that God could and expects us to do the same in return.
For Further Reading

To learn more about prayer, read Letters to Malcolm: Chiefly on Prayer
by C. S. Lewis (Mariner).
www.todayintheword.com • 3
FROM THE EDITORS
by Heather Moffitt
Ancient Scripture, Living Word
This summer I had the opportunity to travel hands every day. They are the Scriptures that
to London and Dublin. While there, I made we turn to in order to find comfort, to guide
the rounds of the typical tourist destinations: us through life, and to learn more about God.
Westminster Abbey, Big Ben, and the Lon- The Bible is not a dusty relic behind museum
don Eye. I took pictures of guards in bearskin glass—it is “alive and active, sharper than
hats and bridges over the Thames. But the any double-edged sword” (Heb. 4:12).
most spectacular sights of my trip couldn’t be
photographed—regulations forbade the use It was a privilege to see the oldest copy of
of cameras—and very few tourists crowded Hebrews in existence today. It was a joy to
around. These were some of the oldest man- see Codex Sinaiticus, the oldest complete
uscripts of the Bible in existence. copy of the Bible. But an even greater joy
and privilege comes from reading my own
The Chester Beatty Library in Dublin contains personal Bible every day, allowing “the
portions of P45, P46, and P47—papyri that thoughts and attitudes of [my] heart” to be
are the earliest known copies of some of the transformed when the Holy Spirit speaks
books in the New Testament including the through the living Word of God. As much
Gospels, letters of Paul, and Revelation. At as I loved seeing these ancient witnesses of
the British Library in London, I saw Codex God’s gift of His Word, I appreciate even
Sinaiticus and Codex Alexandrinus. These more the opportunity to be part of Today in
are two of the oldest complete Bibles in ex- the Word and the community of readers who
istence today, handwritten copies that have dive into the study of Scripture. What a gift
survived for centuries. When I was there, the to hold a Bible—to open and read it—and
parchment pages were opened to Psalm 18 know that these words are relevant for your
and the end of the Gospel of Luke, and it was life today!
stunning to consider that these pages have
proclaimed the truth of Scripture for more At Today in the Word, we strive to do more
than 1,600 years. Looking at these papyrus than analyze the text or dissect the story. We
leaves, with just a piece of glass between me want to help you encounter God’s truth, truth
and ancient Scriptures, sparked my imagina- that is the same today as it was thousands
tion to wonder who else in the intervening of years ago. We want to understand these
thousands of years had seen these texts. words that help us become more like Jesus.
Thankfully, we aren’t forced to rely on a pa-
Scholars come to see the papyri and parch- pyrus for access to Scripture; we have this
ments to analyze the Greek text. Tourists treasure in our hands any time we want. Let’s
gawk at these copies of a very old book. not neglect this gift. Let’s continue together to
But believers know that these ancient manu- follow the Lord and allow His Word to speak
scripts are the living Word of God, directly into our lives.
connected to the Bibles that we hold in our

Volume 24 Issue 10
EXECUTIVE EDITOr
Paul Currie
Managing EDITOR
Heather Moffitt Psalms: Prayers for Every Spiritual Season
associate editor
Elena Mafter
Music has power to convey any emotion, to give faith
CONTRIBUTING editorS
Adam Kellogg a voice, and to cement truth deeply in our hearts. The
John Koessler
Kim Pickett poetic nature of song doesn’t make it a softer, lighter
version of truth. Its beauty neither lessens its substance
Writer
Amber Jipp nor cheapens its purpose. God speaks to us through
Design His Word; sometimes He also sings. The prophet Zeph-
Rachel Hutcheson aniah proclaimed that the Lord will rejoice over Israel
LAYOUT “with singing” (Zeph. 3:17).
Larry Bohlin
Nancy Rudd
God uses song in His Word to convey profound truths
1-800-DL MOODY about His nature, His love, and His people. And while
(356-6639)
www.moodyministries.net we cannot access the joyous melodies or mournful
harmonies that accompanied the words of the Psalms
during Israel’s ancient history, we can still feel the
emotion and can feed on the rich teaching that each
psalm carries, in ways that suit any spiritual season of
president
our lives.
J. Paul Nyquist
This month in Today in the Word we will peruse
provost
Junias Venugopal a selection of psalms that span a broad range of
worship—from praise to lament and from thanksgiv-
SENIOR VICE PRESIDENT
OF MEDIA ing to confession. These psalms reveal the frailty of
Greg R. Thornton
our human condition and the eternal power of our
chief financial officer sovereign God.
Ken Heulitt
vice presidents In your personal Bible study, you may find the Psalms
William Blocker
Larry Davidhizar
to be a favorite source of inspiration and comfort. This
Lloyd R. Dodson versatile, delightful book is a favorite of ours as well,
Christine Gorz
John A. Jelinek because each of these ancient songs reveals a new
Collin G. Lambert
Frank W. Leber Jr. aspect of God’s Word. We hope that you enjoy the
Stephen Oakley
Thomas A. Shaw
study, and that through it, God helps you thrive in
every season of your spiritual journey.
TRUSTEE CHAIRMAN
Jerry B. Jenkins
trustees Moody Bible Institute is the sole publisher of Today in the Word, copyright © 2011 by
Christopher Denison Moody Bible Institute. All rights reserved. Please direct all Today in the Word inquiries
T. Randall Fairfax to Constituency Response, 820 N. LaSalle Blvd., Chicago, IL 60610. Scripture taken
Thomas S. Fortson
from the Holy Bible, New International Version®, NIV® Copyright © 1973, 1978,
J. Paul Nyquist
Bervin C. Peterson 1984, 2010 by Biblica, Inc.TM Used by permission. All rights reserved worldwide.
David Schipper Scripture taken from the New American Standard Bible®, Copyright © 1960, 1962,
Paul Von Tobel 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation.
Mark Wagner Used by permission. Printed in the U.S.A. Today in the Word is published monthly.
Richard Yook Printed on 30% recycled paper.
Read: Psalm 1 Saturday, October 1
In his famous poem, “The Road Not “stand,” and “sit” are analogous and in-
Taken,” Robert Frost could have been dicate a progression. Similarly “in step,”
describing the choice presented to us in “in the way,” and “in the company” cor-
Psalm 1: “Two roads diverged in a wood, respond, as do names of the unrighteous.
and I / I took the one less traveled by
/ And that has made all the difference.” The “but” of verse 2 marks a stark con-
Psalm 1 portrays two paths in life, the trast between what the blessed avoids (v.
way of the righteous and the way of the 1) and what he pursues (v. 2). The Hebrew
wicked. Choosing the path word translated here as
of righteousness leads to “law” is torah. Torah is not
blessedness and flourish- limited to the Mosaic Law
ing. The other road leads Thus you will walk or the first five books of the
to impermanence, injus- in the ways of the Old Testament; it refers to
tice, and destruction. good and keep all of God’s instruction and
to the paths of revelation. Just like a tree
Our study this month will the righteous. will thrive and bear fruit
examine selections from as a result of its placement,
the book of Psalms, and Proverbs 2:20 so too will the person who
Psalm 1 provides a perfect loves and reflects deeply
introduction not only to on God’s words (v. 3).
our readings this month but also to the
entire Psalter. Throughout the Psalms, the The wicked are the opposite. Farmers win-
reader is confronted with the choice and now grain at harvest, tossing it in the air
consequences of different paths in life. so that the wind blows away the chaff and
the substantial grain falls back onto the
Psalm 1 opens with the word blessed or threshing floor. The wicked are likened to
happy (v. 1), which doesn’t mean happy chaff. They are insubstantial and tempo-
as the world defines happiness. Rather, rary; they do not pursue justice and righ-
blessedness is fullness of joy, wisdom, and teousness. Blessedness and Yahweh’s care
shalom, the peace of a life lived according are the natural results of the way of life of
to God’s design. The three lines of verse the righteous. The result of the way of life
1 parallel each other. The words “walk,” of the wicked is ruin (v. 6).
Apply the Word Pray with Us

Who doesn’t want to be like a tree planted by streams of Will you pray for Dr. Larry
water, experiencing flourishing, fruitfulness, and God’s Davidhizar, Vice President
and Dean of Moody’s
shalom? Psalm 1 describes how to pursue this way of
Undergraduate School? Ask
life: delight and meditate on God’s Word. Five primary the Lord to give him wisdom
ways to engage God’s Word are Hearing, Reading, and perseverance as he and
Studying, Memorizing, and Meditating. In which of his faculty work diligently to
these could you grow as a lover and student of God’s train the next generation of
Word? Purpose this month to choose the blessed path Christian ministry leaders.
and focus on at least one of these five areas.
Read: Psalm 2 Sunday, October 2
Great pomp and circumstance surround Two important themes flow out of Psalm
the United States presidential inaugura- 2. First, the Davidic king is understood
tion, which includes the oath of office, to be God’s son, to have a special rela-
inaugural address, prayers, music, tionship with God (v. 7); he also repre-
parade, luncheon, and balls. This cere- sents all of God’s people. Psalm 2 sets a
mony is an important part of our constitu- pattern for God’s anointed one or mes-
tional transfer of power from one elected siah: God commits by covenant to His
leader to another. anointed king and His people; persecu-
tors mock the king and
The coronation of each inflict suffering on him;
successive Davidic king Your house and God ultimately vindicates
also held great signifi- your kingdom will His king. At the end of our
cance to God’s ancient endure forever study of the Psalms we will
people, for it was a time to before me; your see how other messianic
confirm God’s faithfulness throne will be psalms follow this pattern.
to His covenant with Da- The second theme follows
established
vid and with them (2 Sam. the first: there is dispar-
7:8–16). Psalm 2 depicts forever. ity between the power of
the coronation ceremony 2 Samuel 7:16 God and his king and the
of the Davidic king. feeble nations who defy
God as King and the one He puts on the
Psalm 2 contains four sections, each human throne.
with a distinct speaker. First, the psalmist
introduces the foreign nations rebelling “Blessed” functions as the bookends of
against God and His king (vv. 1–3). Psalm 1:1 and Psalm 2:12. There is evi-
Second, God mocks the kings and an- dence from early Judaism and Christian-
nounces the installation of His king of ity that Psalms 1 and 2 were read as one
choice (vv. 4–6). Third, the Davidic king unit, which served as an introduction to
rehearses God’s promises to himself (vv. the entire Psalter. Psalm 2 affirms that the
7–9). Finally, the psalmist warns the kings blessed are those who trust the Son and
of the nations of God’s wrath and calls take refuge in Him (v. 12); the wicked are
them to submit to the Lord (vv. 10–12). those who mock and reject God’s king.

The final Davidic King and Messiah, Jesus, was mocked Continuing our prayers for
and killed for obedience to His Father; He was vindicated Moody’s Undergraduate
School, please ask the Father
by God through His resurrection and exaltation. Jesus’
to supply His sustaining grace
followers will also suffer because of Him (John 15:18–25; to faculty serving in
Phil. 3:10; 2 Tim. 3:12; 1 Peter 4:12–19). Today, pray the Educational Ministries
for Christians around the world who face persecution for department: Gina Behrens,
their faith in Jesus. Even though most of us don’t face that Timothy Downey, Dennis
level of physical threat, pray that all believers will have Fledderjohann, Christina
Greiner, and Nancy Kane.
greater trust in God’s promise of ultimate victory in Him.
Today in the Word • 7
Read: Psalm 84 Monday, October 3
One of the most-famous quotes from C. S. (v. 4). Birds are a symbol of the life, free-
Lewis comes from his book, The Weight dom, and joy experienced by those who
of Glory: “If we consider . . . the stag- dwell near God, and with his entire being,
gering nature of the rewards promised the psalmist longs to make God’s presence
in the Gospels, it would seem that Our his home, like the birds have.
Lord finds our desires, not too strong, but
too weak. We are half-hearted creatures, Psalm 84 was traditionally sung during
fooling about with drink and sex and am- the arduous pilgrimage to the temple in
bition when infinite joy is Jerusalem. Most pilgrims
offered us, like an igno- would pass through deso-
rant child who wants to For with you is the late valleys like the one
go on making mud pies fountain of life; in mentioned in verse 6. Their
in a slum because he can- spiritual journey mirrored
your light we their physical journey.
not imagine what is meant
by the offer of a holiday see light. Valleys of despair would
at the sea.” Psalm 84 is Psalm 36:9 transform into blessing
a quintessential psalm of as they anticipated being
praise about greater de- with God (vv. 5–7).
sires for God’s presence. For the next five
days, we’ll focus on this and other psalms The theme of the blessed and the wicked
of praise. resurfaces throughout Psalm 84. Only in
Psalm 84 does “blessed” appear three
The psalmist declares: “Better is one day in times. The blessed are those who dwell
your courts than a thousand elsewhere” (v. with God, ever praising Him; they trust
10). No place compares to being in God’s and find their strength in Him; and they
presence and praising Him (v. 4). Verses walk blamelessly in God’s way (vv. 4, 5,
1 through 4 recount the psalmist’s yearn- 11–12). The wicked are only mentioned
ing for God’s presence and his adoration once (v. 10). The psalmist affirms that it is
of God’s dwelling place. He employs four better to be on the outskirts of God’s pres-
expressions: “your dwelling place” (v. 1); ence than to live among those who live in
“the courts of the Lord” (v. 2); “a place opposition to God’s way.
near your altar” (v. 3); and “your house”

Even daily demands divert our attention away from Faculty serving in the Educa-
deeply dwelling with God. Are you thirsting for more tional Ministries department
are equipping students to
of God’s transforming presence in your life? You must
serve Christ as teachers,
be intentional and courageous to abandon the cycle youth pastors, children’s
of everyday life to seek God in a fresh way. It’s life- ministry directors, and more.
giving and worth it. Consider a retreat, a Bible study Praise God for Robert
or spiritual formation conference, or join God’s local MacRae, Michael Milco,
or global mission. God has offered us the opportunity Elizabeth Smith, Richard
Wilkinson, and Peter Worrall.
to dwell with Him—do we long for that, too?
Read: Psalm 103 Tuesday, October 4
Some cultures have multiple words to ex- Verse 8 quotes one of the most essen-
press the various aspects of what the Eng- tial statements about God in the Bible,
lish-speaking world simply calls “love.” when God declares His name to Moses
In English, we say, “I love my dog” or “I (Ex. 34:6). Whereas Psalm 103 begins
love this pizza” and use the same word with praising God for what He does, this
when we say, “I love my best friend” and section praises God for what He does not
“I love my husband.” Ancient Hebrew do (vv. 9–10). God does not treat us as
had a special word to convey God’s our sins deserve. His love is immeasur-
steadfast, loyal, covenant able; He has removed our
love: hesed. God’s hesed transgressions from us; He
anchors our passage to- The Lord, the Lord, loves us like a father; and
day (vv. 4, 8, 11, 17). the compassionate He knows we are mortal
(vv. 11–15).
Psalm 103 begins and ends
and gracious God,
with six invitations from the slow to anger, The psalmist contrasts the
psalmist to “praise the Lord” abounding in love impermanence of humans
(vv. 1–2, 20–22). Part of and faithfulness. with God’s everlasting
praise is recollection of “all love (vv. 15–18). God’s
Exodus 34:6
his benefits.” The psalmist’s love and compassion are
praise begins with God’s for “those who fear him”
forgiveness, because everything else (vv. 11, 13, 17). They do not receive
flows from that. God is forgiver, healer, His love and compassion because they
redeemer, bestower of love and compas- fear Him. Rather, they fear God because
sion, satisfier, and life-renewer. The Lord’s they have been forgiven through His love
hesed is unmatched in all the cosmos, and and compassion.
anywhere hesed is lived out, it originates
from God. The Lord’s hesed and compas- Psalm 103 begins and ends with seven
sion are the grounds for praise and the references to “all” (vv. 1–3, 19–22),
hope for forgiveness for sinners. giving this song of praise a complete and
all-encompassing tone. It closes with a
The psalmist next considers the Lord’s cosmic perspective of God’s sovereignty
ministry toward Israel (vv. 6–10). over all.

Scripture teaches us how to pray and praise. Today, God has entrusted Moody
join the writer of Psalm 103 in praise of the Lord as with the tremendous respon-
sibility of training over 3,000
you pray through verses 1 through 5 inserting your
students enrolled in our
personal experiences. For example, pray the words undergraduate and seminary
“who forgives all your sins,” and then praise God for programs. May He help
forgiving your specific sins. Next, pray “and heals all Dr. Junias Venugopal,
your diseases,” and praise Him for the ways He has Provost and Dean of Educa-
healed you spiritually and physically. Continue in this tion, provide godly leadership
to this important ministry.
way through verse 5.
Read: Psalm 104 Wednesday, October 5
In 1968, Apollo 8 was the first human (vv. 5–9). God speaks, and it is so
spaceflight to leave Earth’s orbit and (v. 7). He orders creation to care for
successfully enter and leave the Moon’s and nourish animals, birds, and people
orbit. Approximately 239,000 miles (vv. 10–18). God marks the day and
from Earth, the three-man crew was the night, which regulate the work of animals
first to see Earth as a whole planet. The and humanity (vv. 19–23). People work,
crew gave a television broadcast from and the Lord works (vv. 23–24). This is
the Moon’s orbit on Christmas Eve and one way that humans live in the image of
read Genesis 1:1–10. God. The psalmist briefly
The famous Earthrise pic- admires the wisdom of
ture testifies to the crew’s He himself gives God’s works (v. 24), then
extraordinary encounter everyone life affirms the Lord’s sover-
with God’s creation and eignty over the sea and
and breath and
His majesty. Thousands of marine life (vv. 25–26).
years earlier, the poet of everything else.
Psalm 104 chronicled his Acts 17:25 “All creatures” depend
encounter with the Creator daily on God’s sustenance,
and His creation. breath, and renewal (vv.
27–30). The same Hebrew word can
Psalms 103 and 104 are intimately be translated as “breath” or “spirit” (vv.
connected. The opening and clos- 29–30). God gives and takes away the
ing phrase “Praise” or “Bless the breath of all creatures (v. 29). His divine
Lord, my soul” only appears in these breath, His Spirit, is the source of life and
two psalms. Psalm 103 praises our regeneration (v. 30). The psalmist praises
Savior who forgives; Psalm 104 praises God’s magnificent creation and His care
our Creator who provides and sustains. and provision for all He has made. Verse
35 may seem out of place, but the psalm-
God is “clothed with splendor and maj- ist knows that those who defy God’s
esty” (vv. 1–4); His glory is reflected in sovereignty, deny their dependence on
the beauty of His creation. He is the cre- Him, and persecute those who praise Him
ator of heaven and earth, and He main- do not fit within God’s shalom.
tains mastery over the powerful waters

In our culture, worship of God is often relegated to Moody Bible Institute–Spo-
music or singing, yet there are innumerable ways to kane is Moody’s Undergradu-
ate School located in the
praise God beyond the hymns and songs on Sunday
Pacific Northwest. Join us in
morning. Ask God to stretch your worship muscles this asking the Lord to bless the
month as you read through the Psalms. Like the writer administrative service
of Psalm 104, take time this month to revel in God’s provided by Jack Lewis,
creation and provision and then praise Him for it. Try Campus Dean, and his team:
recording your praise through a journal entry, poem, Daniel Churchwell, Wendy
Liddell, and Carie Ritz.
song, photograph, or piece of art.
Read: Psalm 145 Thursday, October 6
What do the Lone Ranger, the Mickey The psalmist opens with his strong inten-
Mouse Band Concert, and the 2008 tion to praise God forever. He also iden-
Honda Civic campaign have in com- tifies God as “the King” (vv. 1–2) and
mon? The William Tell Overture. Origi- speaks of His everlasting kingdom (vv.
nally composed as the instrumental in- 11–13). The remainder of Psalm 145 tells
troduction to the opera Guillaume Tell in what kind of King is praised and what His
the nineteenth century, the Overture has kingdom is like. God is a powerful, ma-
become absorbed into popular culture. jestic, and great king, abundantly good
Our psalm today was also and righteous (vv. 3–7;
well-known to worship- cf. v. 17). The all-important
ers, as it functions like an Let every creature quote from Exodus 34:6–7
overture or introduction praise his holy confirms, “The Lord is gra-
for the finale of the Psalter cious and compassionate,
name forever
(Psalms 146–150). slow to anger and rich in
and ever. love” (v. 8). The King is
Psalm 145 is the only Psalm 145:21 trustworthy and faithful;
psalm identified by its He uplifts the humble; He
superscription as “a praise provides for and satisfies
of David.” It is also an acrostic poem, His people; He is near, and He rescues
meaning each line begins with the next those who call on Him; He watches over
successive letter of the Hebrew alphabet. His flock (vv. 13–20). Indeed, this King is
Note also how the words “all” or “every” worthy to be praised (v. 3).
occur 17 times throughout the psalm.
The psalmist uses both these devices to In Psalm 1, the righteous and the wick-
indicate completeness and comprehen- ed co-exist. Here, toward the end of the
siveness. As one Bible scholar puts it, Psalter, the wicked are destroyed, and
Psalm 145 declares that “The Lord is only the righteous remain with God the
praised every day forever and ever, King (v. 20). Psalm 145 ends with a call
from one generation to another by all his to worship: “Let every creature praise his
works and all his faithful [ones] for all his holy name forever and ever” (v. 21).
words and deeds.”

God is King of all kings, the perfect King; there is no In your prayers for MBI–Spo-
king like Him. Yet, the kings and rulers of our world kane, please lift up fac-
ulty serving at this campus:
hold power and influence that could be used to glo-
Jonathan Armstrong, John
rify God the King and bless the people He has made. McMath, Jennifer Mills,
Take time today to pray for world leaders as 1 Tim- Michael Orr, Floyd Schneider,
othy 2:1–2 instructs us, remembering that the Lord Chris Rappazini, and Gerald
holds kings’ hearts in His hands (Prov. 21:1). Pray Vreeland. May God use them
they would reflect God and His kingdom in how they to transform students’ lives
and ministries for His glory.
exercise their leadership.
Read: Psalm 146 Friday, October 7
As the Pevensie children learn about not be trusted, God is eternal Savior. It
Aslan in C. S. Lewis’s The Lion, the Witch, is not simply God’s power and perma-
and the Wardrobe, they inquire of nence that make Him trustworthy. Psalm
Mr. Beaver: “Is [Aslan] quite safe?” 146 praises God for His character
To which their friend replies, “Safe? (vv. 6–9). In contrast to human leaders,
. . .’course he isn’t safe. But’s he’s good.” God “remains faithful forever” (v. 6). His
The children also learn that when Aslan reign is characterized by justice and pro-
returns, “he’ll put all to rights.” Though he vision (v. 7).
is not safe, his character is
good, just, and redemp- The five affirmations of
tive. Therefore, he is trust- Surely this is our verses 7 through 9 further
worthy. Psalm 146 teach- describe God as help and
God; we trusted
es that God is trustworthy, hope for those in need.
because of His character.
in him, and he This portion of Psalm 146
saved us. is echoed in Isaiah 61 and
Psalm 146 is the first of five Isaiah 25:9 later by Jesus in Luke 4:16–
“Hallelujah Psalms” that 21. The Lord is the one who
conclude the Psalter, and makes the blind see and
each are framed by “praise the Lord” or sets prisoners free; He exalts the humble
“Hallelujah.” The psalmist opens with a and cares for the vulnerable in society.
call to praise the Lord and a response: “I
will praise the Lord all my life” (vv. 1–2). Once again we see the contrast of
The covenantal name of God, YHWH, the righteous and the wicked from
appears 11 times as “Lord” in Psalm Psalm 1 (vv. 8–9). If God did not love
146 (cf. Ex. 3:14–15). He is “the Maker the righteous and frustrate the plans
of heaven and earth” and He is the King of the wicked, He would not be trust-
over all who reigns forever (vv. 6, 10). worthy. The psalmist wants the people
to grasp who the Lord, your God, is:
Whereas human leaders are powerless He alone is trustworthy! Therefore,
to save and temporal and therefore can- “Praise the Lord!”

“God is happy with me when I’m good and disap- Concluding our prayers
pointed when I’m bad.” “If I would just try harder, God for MBI–Spokane, pray for
Student Services team—Tina
wouldn’t be angry with me.” “God seems capricious
Armagost, Leah Schneider,
when it comes to suffering.” We all have wrong ideas and Brian Jaworski—headed
about God’s character that distort our relationship with by Dean of Students Daniel
Him. God invites us to rediscover His true character Ward. Thank God for their
and to know that He is indeed good and trustworthy. support of students’ spiritual,
One devotional resource for doing this is James Bryan emotional, academic, and
physical development.
Smith’s The Good and Beautiful God.
If you could, what is the one thing you setting the proper context, does he
would request of God? What is your lament and cry out to God (v. 7). God’s
deepest heart craving? Would it be pow- “face” is referenced three times in
er or approval? Peace or contentment? two verses (vv. 8–9). God’s “face”
What about freedom from suffering or represents His full glory and presence
comfort from grief? Today we’ll begin (c.f. Ex. 33:18–23).
three days of looking at Lament Psalms.
Our passage today gives us a glimpse The psalmist pleads with God never
into King David’s heart to abandon him (vv.
and the one thing he de- 9–10). There is a sense of
sired of God. And surely I am intimacy between God
with you always, and His children. Even
Three images drive the if father and mother re-
strong declarations of
to the very end ject him, God will never
verse 1. The Lord is our of the age. leave nor forsake His
light; He dispels dark- Matthew 28:20 son (cf. Deut. 31:6–8).
ness. He is our salva- This theme ties closely
tion; He gives victory. He with dwelling in God’s
is a fortress and refuge when enemies presence forever.
mount their attack. Therefore, because
of who God is, we shall fear no one Notice the psalm begins and ends with
(vv. 1, 3). In fact, when the wicked advance, confidence based on who God is and the
they are the ones who should fear defeat unwavering hope in seeing His goodness
(v. 2). Confident in this, the psalmist (vv. 3, 13). Thus, in the midst of lament,
makes one request (v. 4). To dwell in the the proper action for the righteous is
house of the Lord is to abide permanently to “wait for the Lord” (v. 14), for it is
in His presence where we find protection the result of a combination of trust in
and joy (vv. 5–6). God and prayer. The message of
Psalm 27 is clear: the counterpart to
The psalmist dedicates the first half of fear of human beings is trust in the Lord.
Psalm 27 to affirmation. Only then, after

Waiting patiently for the Lord may seem impossible This year Moody Radio
in our culture of speed and efficiency, addiction to celebrates 85 years of
ministry. Ask the Lord to
busyness, and inner hurriedness. The spiritual habit
continue to bless this
of slowing down is a healing balm for busy souls. Christian radio ministry that
Begin looking people in the eyes and enjoying time is committed to helping
with them (instead of thinking of your next “to do”), listeners take the next
creating margins between meetings, and getting more step in their relationship
rest. Becoming more peaceful will enable you to wait with Christ.
for and hear from God as He leads you each day.
After hearing yet another death threat, faces a dark present reality (v. 5). In
Dr. Martin Luther King Jr. cried out to the midst of the torrent, he summons
God: “Lord, I’m down here trying to do himself to hope in God. The future is
what’s right. . . . But Lord, I must con- different. “I will yet praise him,” the
fess that I’m weak now, I’m faltering. I’m psalmist declares confidently (v. 5).
losing my courage. . . . I’ve come to the Though he weeps day and night (v.
point where I can’t face it alone.” Dr. King 3), God also ministers to him day and
understood the practice of lament. Like the night (v. 8).
writer of Psalm 42, even
when he felt most alone, Observe all the names of
perhaps abandoned by God in Psalm 42: my God,
God, he turned to God Why, Lord, do you living God, the Mighty
for solace. One, my Savior, the Lord,
stand far off?
the God of my life, and
Imagine the scene: thirst- Psalm 10:1 God my Rock. The psalm-
ing and longing for God’s ist is anchored in who God
presence; weeping in soli- is. Disheartened, he trusts
tude, aching to fall asleep; in the Living One who
pouring out a downcast and disturbed gives life, in the Mighty One who protects
soul. This is the picture the psalmist paints and fights on his behalf, in his Savior
in Psalm 42. Those on the outside say: who keeps His promises.
“Where is your God?” (vv. 3, 10). The
psalmist himself wonders: “Why have In one sense the psalmist feels very far
you forgotten me?” (v. 9). from God; yet in another very real sense
he is intimately connected with God
Psalm 42 opens with deep spiritual thirst. throughout this psalm as he pours out his
The psalmist craves the refreshment of soul in lament. Psalm 42 ends by repeat-
God’s presence (vv. 1–2), but knows ing the refrain of verse 5. The contrast to
only his bitter tears instead (v. 3). He re- the psalmist’s downcast soul is hope in
members the former days of festivity and God, hope in salvation, and hope that he
protection in God’s presence (v. 4), yet will praise again.

The psalmist’s agony is palpable, perhaps because We invite you to pray for
we ourselves face disturbance in our souls. When Moody Radio’s Marketing
and Development team:
you do, like the psalmist, remember other times when
Bruce Everhart, Calvin
you experienced God’s presence. Hope in the future; Robinson, and Angela
it will not always be this way. Trust in God’s coming Snyder. Ask the Lord to
redemption, and finally, do not despair alone. Seek provide in abundance as this
support in friends, family, and other believers as you team communicates Moody
face dark times; and remember, Jesus promises to be Radio’s needs to our
ministry partners.
with us always (Matt. 28:20).
Some intellectuals throughout history 139 and center the focus on God who
have argued that God is like a clockmak- assesses the heart and knows His people
er who designed creation like a complex in the innermost places.
clock, wound it up, and walked away.
Others believe God is present and power- The psalmist is aware of the Lord in every
ful, but not personal. Each of these ideas dimension of his existence. God knows
about God is false. Rather than a passive what he thinks and does (vv. 1–6); God
creator or distant sovereign, Psalm 139 is present wherever he is (vv. 7–12); and
presents an opposite view God was present before
of God, one that affirms his life and orchestrated
God in intimate relation- it (vv. 13–16). The psalm-
ship with His people. Come near to ist repeats: you are with
God, and he will me, and I am with you
Psalm 139 is arguably the come near to you. (vv. 7–8, 18). There is no
most personal psalm in the James 4:8
place he could go where
Psalter. Only 3 lines in the God would not be.
entire psalm do not con-
tain a personal pronoun Verses 19 through 22 may
like “you,” “your,” “me,” “my,” or “I.” seem jolting. Like Psalm 104, Psalm 139
Psalm 139 is about the psalmist’s intimate affirms that the wicked who oppose God
relationship with God. It demonstrates are antithetical to the kind of relationship
that it is not enough to know about God, with humanity God desires. The psalm-
that He is omniscient, omnipresent, and ist desires to be far from the wicked and
omnipotent. Rather, the God of the Bible close to God. Therefore, he petitions
desires that His people know Him and re- God to search him, test him, and expose
alize they are known, created, accompa- the sin of his inner self in order that he
nied, and sustained by Him. Words like could walk in God’s way (vv. 23–24). He
“know” and “knowledge” and synonyms knows that God cannot be his shepherd
like “perceive” and “discern” appear without also being his judge.
more than ten times throughout Psalm

When we pray Psalm 139, we open ourselves to Dr. Paul Nyquist, Moody’s
God’s Spirit to expose and unearth deeply rooted sin President, requests your
prayers for Moody’s Missions
in our lives (cf. Rom. 8:13–14; John 3:19–21). John
Conference being held at our
Owen, the seventeenth-century Puritan theologian, is Chicago campus this week.
known for his desire to combat sin in his life and in his May God use Dr. Nyquist
congregation. Overcoming Sin and Temptation, and other keynote speakers
edited by Kapic and Taylor, is a compilation of to give our students a greater
Owen’s writings to aid you as you invite God to search passion for sharing the
gospel with the world.
and cleanse you.
Tuesday,
Read: Psalm 34 October 11
When Renee recounts the birth of her “come” (vv. 8–11). The psalmist is saying
firstborn son to friends, she describes it in effect, “Come experience what I have
as the most painful, wonderful, beau- experienced!”
tiful experience she has ever had. “It
was euphoric!” Renee exclaims. “The The fear of the Lord is repeated four times
hours of pain and exhaustion gave way (vv. 7–11). To those who fear the Lord,
to the greatest joy.” We shall see how three promises are made: protection,
the movement from sorrowful lament to deliverance, and provision. The fear of
unbridled thanksgiving is the Lord manifests itself
like birth as we turn now in in words and deeds that
our month’s study from La- I love the Lord, for glorify God (vv. 13–14).
ment Psalms to Thanksgiv- he heard my voice; Fear of the Lord is not ter-
ing Psalms. ror in the face of threat. It
he heard my cry is a recognition of God’s
Psalm 34 is a song of for mercy. holiness and majesty and
thanksgiving for God’s sal- Psalm 116:1 humanity’s sinfulness and
vation. To those who fear frailty. As one Bible schol-
the Lord, thanksgiving fol- ar puts it, “Fear grows
lows lament (v. 7). Psalm 34 opens with from the respect and honor of which God
a call to worship the Lord. The psalmist is worthy.”
declares his dedication to praise God
without ceasing and invites the congre- The contrast between the righteous and
gation to join him (vv. 1–3). The essence the wicked reappears (vv. 15–22). The
of his praise is boasting in what the Lord righteous are the brokenhearted and
has done. When the psalmist cried out those crushed in spirit. The Lord hears
to the Lord, God answered and deliv- their cries and rescues them from “all”
ered him. Verses 4 through 7 illuminate their troubles. The Lord is against the
why the psalmist worships the Lord. The wicked; they will be found guilty; evil will
remainder of Psalm 34 expands the slay the wicked. They will be defeated by
psalmist’s invitation in verse 3. Notice the their own doing.
commands: “taste and see,” “fear,” and

Psalm 34 dispels the myth that the righteous will have As Moody’s Missions
an easy life. In the midst of troubles the righteous may Conference starts today, our
students have the privilege
face, the Lord is near and ready to save. If you are
of hearing from representa-
facing trials today, take refuge in the Lord. Cry out to tives of dozens of missions
Him, and trust that He hears you. Find courage in the agencies. Thank God for
hope of His nearness and deliverance. The prayer of these individuals who are
St. Patrick, the missionary to Ireland, might minister to committed to investing in
you: “Christ with me, Christ before me, Christ beside our students and fulfilling the
Great Commission.
me, Christ in me.”
Wednesday,
John’s dad always boasts: “Whenever I hearts inclined to love and serve God and
give your mother one ounce of affection, obey His word (see Deut. 17:14–20). It
she always gives me at least ten ounces is clear that Psalm 40 is written in the
in return.” Although God does not love us context of David’s intimate relationship
based on how much we love Him (1 John with God.
4:19), we do see God acting exponen-
tially more than the psalmist in Psalm 40 Yet David as king also represents the
in response to his patient waiting. people. Note how the psalm oscillates be-
tween David’s individual
Psalm 40 opens with remarks and his concern
thanksgiving and celebra- The Lord is my for the assembly (vv. 3, 5,
tion of the Lord’s past 9–10, 16). See how David
rock, my fortress,
faithfulness to redeem (vv. publicly and unashamedly
1–10). The psalmist does
and my deliverer; broadcasts the Lord’s faith-
one thing, whereas, the my God is my fulness and salvation.
Lord is the subject of six rock, in whom I
verbs in three compact take refuge. The thanksgiving in the
verses (vv. 1–3). The re- first ten verses functions as
Psalm 18:2
sult of the Lord’s actions preparation and context
is that many see and put for David’s current prayers
their trust in Him, and those who trust for further deliverance (vv. 11–17). There
in the Lord are blessed. After his testi- are two sources for David’s crisis: ex-
mony, the psalmist bursts forth in praise: ternal troubles and personal sins. David
God’s actions on behalf of His people looks to God’s mercy, love, and faithful-
are innumerable. ness for protection. Although his earlier
testimony demonstrates his patient wait-
At first glance, verses 6 through 8 seem ing on God’s deliverance, David’s pres-
to disturb the flow of the psalm. Then ent circumstances prompt him to plead
we recall that Psalm 40 is attributed to urgently: “come quickly, Lord” (v. 13)
David. More was required of the kings and “do not delay” (v. 17). He knows
of Israel than bringing sacrifices and he is utterly helpless apart from God, for
offerings. They were to have humble God is his only help and deliverer.

Habits of faithfulness, sometimes called spiritual Your prayers will be an
disciplines, put us in the position to wait patiently encouragement to Christine
Gorz, Vice President of Cor-
for God and to receive from Him. Daily habits often
porate Communications. Ask
include prayer and Bible study. Other habits are worth the Lord to guide Christine
cultivating in our lives as we grow in deeper disciple- as she leads several depart-
ship with Jesus. Invite a friend or small group to grow ments that communicate with
in habits of faithfulness such as simplicity, solitude, Moody’s many audiences on
hospitality, and justice. campus, online, in print, and
over the phone each day.

One Thanksgiving Day ritual is having God rescues (vv. 23–32). The groups
each person present share something represent all kinds of people who experi-
he or she is most thankful for from the ence God’s redemption.
previous year. The best testimonies
include a problem and a solution for The pattern of each movement is simple:
which the witness is especially grateful. first, a summary of adversity that begins
Psalm 107 is like this popular holiday rit- with “some”; next, a cry for help that
ual in that thankful worshipers are invited begins with, “then they cried out to the
to testify to God’s redeem- Lord in their trouble”; third,
ing love: “Give thanks to a description of God’s
the Lord, for he is good; Rejoice always, rescue response; finally,
his love endures forever” pray continually, a call to thanksgiving for
(vv. 1–2). Psalm 107 lifts give thanks in all God’s hesed (vv. 8, 15,
up thanksgiving to God for circumstances; for 21, 31). God is praised
His loyal love (hesed), His this is God’s will for saving the lost, releas-
deliverance for those who ing the oppressed, healing
for you in
cry out to Him (see Psalm the sick, and rescuing the
103). His love is the con- Christ Jesus. endangered. Notice that
tent of praise (v. 1), and 1 Thessalonians 5:16–18 God always responds with
the wise meditate upon it hesed after a cry for help
(v. 43). (vv. 6–7, 13–14, 19–20, 28–30).
In parallel movements, the psalmist re- Jesus also feeds the hungry in the wilder-
cites God’s rescue of four groups: hungry ness (Mark 6:30–44), frees those impris-
and thirsty desert wanderers whom God oned by the evil one (Mark 5:1–20), heals
leads into the city and nourishes (vv. 4–9); and forgives the sick (Mark 2:1–12), and
prisoners, oppressed by their sin whom calms storms (Mark 6:45–52). He is the
God sets free (vv. 10–16); sick and embodiment of hesed (cf. Col. 1:15; Heb.
afflicted people, suffering under their 1:3). Psalm 107 is not only about God’s
rebellion whom God heals (vv. 17–22); ancient people being redeemed, but
and sailors, battered by the sea whom about all God’s people being redeemed.

“Let the redeemed of the Lord tell their story” Each year, retailers and
(v. 2). When is the last time you shared with a friend, readers buy more than three
million Moody Publishers
family member, coworker, or neighbor about how
books and resources. Let’s
God is at work in your life to redeem and rescue request that God give Moody
you and bring you into abundant new life? Look for Publishers Sales team—
opportunities this week to tell others how God has Michael Davis, Gene Eble,
redeemed you in Christ. Find joy in sharing about and Michele Forrider—
how God works continuously in your daily life to energy to maintain this
high volume of sales.
rescue you.
The 1987 classic movie, The of praise (vv. 9–10). The king laments his
Princess Bride, is unforgettable. One of enemy’s dishonesty, malice, and gloating
its colorful characters, the Spanish fenc- (vv. 11–16, 19–21). Then he pleads to the
ing master, Inigo Montoya, constantly Lord: “How long, Lord, will you look on?”
touts: “My name is Inigo Montoya. You (v. 17). He knows that the Lord has seen
killed my father. Prepare to die.” Mon- his enemy’s unrighteousness and his own
toya’s passion to avenge his father’s faithfulness to the treaty. He calls upon
death drives him throughout the entire the Lord to respond. He again anticipates
film. He assumes the role his response of thanksgiv-
of judge over his enemies. ing and praise among the
The genre of psalms that The Lord will people (vv. 18, 27–28).
invokes judgment upon vindicate me; your The king depends on his
one’s enemies is called only defense, God alone
Imprecatory Psalms. In
love, Lord, endures (cf. Isa. 50:9–10; Rom.
contrast to Montoya, the forever—do not 12:19; Heb. 10:30).
psalmists know that God is abandon the works
the ultimate avenger. of your hands. Jesus referenced Psalm
35 in light of His life and
Psalm 138:8
Psalm 35 is an impreca- ministry (John 15:25). Je-
tory psalm. The psalmist sus is different than the
is the king facing the threat of war and king in Psalm 35: He surrendered to His
the legal ramifications of a broken treaty enemies’ hatred to the point of death.
with a foreign nation. He prays to God for Jesus bears God’s judgment to recon-
vindication, victory, and the downfall of cile all God’s enemies to Himself (cf.
the foreign nation who has been unfaith- Rom. 5:10). Now, when God’s people
ful to the treaty. face suffering, there is hope in Christ’s
resurrection victory (1 Peter 3:14–18);
First, he asks God for assistance in God’s people can rejoice in suffering,
battle and deliverance from his enemy confident that it develops persever-
(vv. 1–3). He seeks his enemy’s disgrace ance (Acts 5:41; James 1:1–3, 12); and
and defeat (vv. 4–8, 23–26) and antici- through the Spirit God’s people can love
pates the Lord’s salvation and his response their enemies.

Perhaps you are currently facing persecution for Continuing our prayers for
your faith in Christ. Or maybe you are experiencing Moody Publishers Sales team,
will you commit to praying for
deep pain and suffering, crying out for God’s help
Stephen Gemeiner, Laurence
and hope. In such challenges, seek out community to Rogers, and Roger Williams?
support, pray for, and uphold you. You may also Praise God for their efforts
find encouragement through these Christian writings: that help distribute Moody
Daughters of Hope by Strom and Rickett; Wounds that Publishers books to people
Heal by Seamands; or A Grief Observed by Lewis. in over 40 countries around
the world.

Question and Answer
Michael Kellogg, Moody Radio Host
Is it right to take biblical Our attendance or membership
characters and stories in a church has nothing to do
and embellish them in with our salvation. We, who
fictional stories that have have put our faith in Jesus Christ
no biblical support? It just seems for salvation, have been saved by grace. But
wrong to read about Bible charac- it’s hard for me to imagine a Christian who
ters in scenarios that have no basis doesn’t want to be with people who share
in truth. our precious faith. There are those who go
out on the mission field to serve as pioneer
I don’t think your criticism is fair. missionaries and they have no other Chris-
I think it would be a little sad to tians to fellowship with, but they certainly
remove all the poetry, or to get miss Christian fellowship and do what they
rid of the stories we have loved can to seek to win converts. Their desire is
to read over the years. One of the most be- to plant a church that will practice biblical
loved stories of all is Pilgrim’s Progress, which teaching and provide godly fellowship.
offers such a wonderful message that inspires
so many people. The world’s finest writers— The Scriptures make it clear in many places
for example, Dante, Milton, and Tennyson— that we should not forsake the assembling of
have contributed unbelievably to the wealth ourselves together (Heb. 10:25). It is a privi-
of great literature that contains biblical char- lege to be a part of a local church, work-
acters and allusions. Books like Hinds’ Feet ing as a disciple and being held account-
on High Places, The Robe, and Ben Hur have able. The Bible says that we are members of
stirred many of us as we identified with the Christ’s body, and belonging to each other
characters and their search for truth. Certain- (See 1 Corinthians 12). We are to use the
ly not all books or movies with biblical content gifts God has given us, and to lean on the
or characters have treated biblical truth well. gifts of others as we labor together for Christ
Each should be judged on their merit. But I in our local assemblies. We all need the sup-
don’t believe it is wrong to publish biblically port, encouragement, and gifts of our fellow
based stories that help us understand the peo- believers, and the local church is the place
ple of the Word, and identify even more with God has provided to meet those needs.
Jesus as both God and man.
Do angels have wings?
I’ve been a Christian for
many years. I love the
Lord and read the Bible
regularly, but I see no It’s hard for most of us to imag-
need to be a member of a church. ine angels without wings. Our
I do attend from time to time, but I literature and art and culture
don’t see it as a necessity for salva- portray them with wings. Even
tion. Am I missing something here?
Continued on next page

Our attendance or membership in a church
has nothing to do with our salvation.
Continued from previous page
our hymns describe wings: “Holy, holy, is this earth. The book of James declares, “The
what the Angels sing, and I expect to help prayer of the righteous person is powerful
them make the halls of heaven ring. But and effective” (5:16). But nowhere does the
when I sing salvation’s story, they shall fold Bible suggest that our good works or our
their wings. For angels never knew the joy prayers will give us prosperity in the sense of
that my salvation brings.” wealth, property, or things.
But there’s not much biblical evidence to sup- Our motive for good works is the love of
port the idea that angels have wings. The Christ, love that springs from gratitude for
angels who appeared to biblical characters all He has done for us. There is a sense, of
usually appeared in human form and were course, in which we are rewarded for good
accepted and entertained as men (see Gen. we have done—the joy we feel when we
18:1–15). Perhaps the fact that angels are lead someone to Christ or the deep peace
messengers prompted the thought that they from extending forgiveness are great re-
would fly from place to place, but no, there’s wards indeed.
no biblical proof of wings.
What is it that the Old
Some suggest, however, that the winged Testament calls the “for-
cherubim and seraphim appear to be a part bidden fruit”?
of a higher category of angels. The cherubim
over the mercy seat in the Ark of the Cove- Countless books provide inter-
nant were four winged beings, as were those pretations of the Fall in the third
mighty creatures who overshadowed the ark chapter of Genesis. Most of the
in Solomon’s temple (1 Kings 6:23–28). early church fathers agreed this
account was definitely historical and was to
In what sense is godli- be interpreted literally. They believed that
ness profitable in this Adam and Eve ate a fruit of some kind, of-
present life? ten designated in artistic renderings as an
apple. Whatever the fruit was, it was tasted
God’s Word makes it clear that and eaten in direct violation of a command
godliness is profitable for the by God. God’s will was that man not eat of
life that we now live. The Bible the fruit of the tree of knowledge of good and
says, “Seek first his kingdom evil for any reason, but man decided to do
and his righteousness, and all these things what he wanted.
will be given to you as well” (Matt. 6:33).
But the concept of living a godly life just to
receive gain is never a motivation for au-
thentic believers. In fact, we are promised
better things than material possessions on
www.todayintheword.com • 21
Ask anyone who has been the victim The psalmist indicts his accusers with
of injustice: it is much easier said than bearing false witness and repaying his
done to turn the other cheek! Our natural good with evil (vv. 2–5). His harsh curse
impulse is to settle the score, seeking to upon his enemy dominates the cen-
hurt those who have hurt us. We can ter of Psalm 109 and encompasses the
resist the temptation toward violence only accuser’s personal life, profession,
if we have a fundamental belief that God family, assets, descendants, and even
will ultimately bring justice and make his relationship with God (vv. 6–15).
things right. The Psalms “For” at the beginning of
strengthen our belief in verse 16 begins to illu-
God alone as defender, minate why. Rather than
judge, and vindicator. While they curse; kindness and blessing, he
treated the poor, needy,
may you bless.
Psalm 109 is another Im- and brokenhearted with
precatory Psalm. Accord- Psalm 109:28 cursing and drove them
ing to one Bible scholar, to death, so the psalmist
“It is the most vehement wants this evil to be repaid
of the imprecations in with evil (vv. 19–20).
the psalter.” Pay attention to words like
“mouth(s),” “speak/spoken,” “words,” The psalmist looks for deliverance in
“accuse(r),” “pronounce,” and “cursing” his sovereign and loving Lord (v. 21).
that saturate Psalm 109. The scene is a He identifies himself as the poor, needy,
courtroom where an innocent person is and brokenhearted (v. 22), and for the
on trial and surrounded by hostile wit- second time he cries out for deliverance
nesses. The psalmist is the defendant cry- “according to [God’s] unfailing love”
ing out to God to establish his innocence (vv. 21, 26). The psalmist knows that
and turn the cursing of his accusers back cursing may come from his fellow human,
on them. He wants to see his accusers but blessing comes from God (v. 28),
put on trial and condemned (vv. 7, 31). and in the same way that Psalm 109
Notice the two references to “at the right begins, it also ends: with praise to God
hand” (vv. 6, 31). The psalmist knows for His salvation (vv. 1, 30–31).
God will defend him.

Jesus calls us to love our enemies, pray for those who Please join us in asking
mistreat us, and turn the other cheek (Luke 6:27–36). the Holy Spirit to provide
encouragement to Moody
God’s mercy enables us to respond so radically. We
Publishers Operations team:
are also free to love our enemies because we trust, like Ann Hackler, Andrea Dutt,
the psalmist, that God defends the mistreated and just- Elisabeth Ireland, and Mattie
ly judges the oppressor. How do you react to people Hill. May these women be
who hurt you? Today, entrust situations and offender(s) filled with the joy of the Lord
in your life to God and seek to love them. as they serve Him at Moody
today.

When we imagine “confession,” many for us. Iniquity is a distortion or gross in-
think of a movie scene where a man justice, an absence of respect for God’s
mutters to a priest behind a screen. In will. The psalmist declares that blessed is
other words, personal confession may the one who experiences God’s forgive-
be a foreign concept. Confession was ness of sin in all its manifestations.
not unfamiliar to the psalmists. It was a
regular practice of both individuals and Verses 3 through 5 are the psalmist’s
the community in ancient Israel and personal testimony of confession. Prior
early Christianity. Psalm to confession, his spiri-
32 was included among tual life was weakened.
seven “Penitential Psalms” If we confess He groaned, bearing the
or songs of confession our sins, he is guilt. Though he had an
(Psalms 6, 32, 38, 51, faithful and just awareness of his need to
102, 130, and 143). and will forgive repent, he was stubborn,
us our sins and and God’s hand was
“Blessed is the one” who heavy upon him. “Then”
purify us from all
lives life according to marks the contrast of life
God’s design and is for- unrighteousness. before confession and
given before the Lord (vv. 1 John 1:9 after. The psalmist
1–2). Psalm 32 does not acknowledged his sin to
presuppose a sinless person, but rather the Lord, and immediately God “forgave
one whose sins are forgiven. This psalm the guilt” of his sin (v. 5).
employs three key words: sin, trans-
gression, and iniquity (vv. 1–2, 5). The After reflecting on his deliverance, the
psalmist does not intend for each word to psalmist calls others to the same course of
convey a precise distinction from the two action (v. 6). Do not be stubborn and re-
other words, but instead for the group of sist confession, he pleads (v. 9). Psalm 32
words to be parallel in meaning, reflect- ends with the chasm between the wicked
ing different aspects of the same idea. Sin and the righteous (vv. 10–11). The Lord’s
is an offense, a turning from God’s way. unfailing love surrounds those who trust
Transgression is willful defiance against in God’s deliverance and choose to walk
God by crossing the boundaries He sets on His path.

Our sin creates barriers between us and God and Again, please pray for
between us and others. Genuine confession accepts Moody Publishers Operations
team: Duane Koenig, Ryan
God’s righteous judgment and His power to forgive
Lloyd, Lysa Ellis, and Gregory
and restore. It takes honesty, vulnerability, and cour- Miller. Thank God for their
age to confront our sin and bring it to God, but we valuable work that helps
approach God confidently because of His promise Moody Publishers accomplish
of forgiveness and restoration in Jesus (Rom. 8:1–4). its mission of helping readers
Make it a practice to confess your sin before God and to know, love, and serve
Jesus Christ.
others, perhaps with a spouse, friend, or pastor.
In our individualistic society, we can was the wilderness wandering after God
all relate to the idea, “I am responsible rescued His people from slavery in Egypt.
for myself alone”; but if you have ever Whatever the original circumstances
played on a sports team you know a were to evoke such a prayer, Psalm 90
saying about collective responsibility: remains today an apt confession for all
“We win as a team and we lose as a God’s people.
team.” There are spiritual parallels to
both these concepts. Most are aware that In 5 verses, “anger,” “indignation,” and
we stand as individual “wrath” are used five
sinners before God in need times. Human life is not
of His grace, but Scripture Lord, you have only temporary, it is also
also emphasizes corporate lived in light of God’s holi-
been our dwelling
sin. Our psalm today is a ness, subject to His wrath
window into understand-
place throughout (vv. 7–11). The congrega-
ing communal confession all generations. tion knows that sin and
(cf. Joel 2:12–17). Psalm 90:1 iniquity are incompatible
with God’s holiness, and
Psalm 90 begins with two that no sin is hidden from
affirmations: God is eternal (vv. 1–2, 4); God. Notice the connection between
humans are mortal (vv. 3, 5). The open- brevity of life and sin. This relationship is
ing also declares God’s enduring help established after Adam and Eve disobey
throughout all generations. These truths God in the garden (Gen. 3:19, 22), and
set the context for the remainder of the Paul reiterates the fact in Romans 6:23:
corporate prayer. “for the wages of sin is death.”
The original congregation of God’s Verse 12 is the key to the entire psalm.
people who prayed the prayer of Psalm The congregation knows they are sinful
90 suffered enduring hardships and and mortal. This wisdom teaches them
distress. Some biblical scholars suggest to “number our days,” seek God’s
it was the experience of Exile, after the forgiveness while it may be found, and
Babylonians destroyed Jerusalem and make the most of each day to God’s glory
the temple in 586 b.c. Others suggest it (vv. 13–17).

If your church or small group has a regular time Would you join us in
dedicated to prayer, consider incorporating corporate praying for Moody Publishers
Fulfillment: Michael Alcazar,
confession. We often spend much of our corporate
Junico Arroz, Lee Denton,
prayer time making requests of God, but very little Arthur Eastern, and Peter
time confessing our sins. You could use the model from Gangl? As this team fulfills
the Book of Common Prayer, confessing, “We have orders in Moody Publishers
not done those things which we ought to have done; warehouse on our Chicago
and we have done those things which ought not to campus, may God give them
safety and protection.
have done.”
Read: Psalm 51 Tuesday, October 18
Have you ever violated your conscience judgment against sin (v. 4) and His desire
and then suffocated under the weight of for righteousness in His people (v. 6)
your guilt? King David experienced the
smothering burden of his guilt after lusting After confession, David seeks forgive-
for another man’s wife, sleeping with and ness (vv. 7–9). The theme of cleansing
impregnating her, then killing her hus- is repeated again. Hyssop was the bush
band to cover it up (2 Samuel 11). Psalm used to sprinkle blood on the Hebrew’s
51 is associated with this infamous trans- doorposts at Passover (Ex. 12:22; cf. Lev.
gression in David’s life. It 14:4–6, 49–52). David en-
records his honest confes- hances the imagery by im-
sion and repentance, and Create in me a ploring God to cleanse him
it is a model of contrition inwardly with the hyssop.
pure heart, O
before God.
God, and renew The heart is viewed as the
David begins with a des- a steadfast spirit center of a person’s rea-
perate plea for mercy, within me. son and volition. David
forgiveness, and cleans- Psalm 51:10
desires not only that his sin
ing. Such deliverance be forgiven but also that
only comes from God’s his heart be made pure so
loyal covenantal love and not to produce more sin (v.
compassion. David employs three words 10–12). He longs to return to communion
for sin and three verbs for forgiveness with God and awareness of His presence
(vv. 1–2). Any and all sin separates us and to remember again the joy of salva-
from God, and uncleanness excludes tion, which was lost when his relationship
David from worship and God’s presence. with God was estranged.
Only complete eradication of his sin will
restore him to God. David is continually The result is praise and calling others to
aware of his sin and the accompanying repentance. King David affirms that God
shame and guilt (v. 3). To sin against is not looking for outward ritual for confes-
fellow humans is to sin against God sion and absolution of sin, but rather, He
Himself. David affirms God’s righteous is concerned with the heart (vv. 16–17).

An accountability partner is someone to whom you say, Concluding our prayers for
“My life is your business.” With this wise and godly Moody Publishers Fulfill-
ment, let’s support Ernesto
person, you regularly and honestly give (and receive)
Laya, Chieu Nguyen, James
account of your choices, temptations, and failures and Seffinga, James Tran, and
welcome their hard questions, rebuke, and prayer. An Matthew Tran in prayer.
accountability partner is someone who should point Ask the Father to give these
you to Christ (cf. James 5:16; Gal. 6:1–2; Heb. 3:13). men deep fulfillment in their
Prayerfully consider inviting someone to be a mutual behind-the-scenes ministry at
Moody Publishers.
accountability partner with you.
Wednesday,
If you hear the phrase, “The Lord is my difficult or dangerous circumstances, the
shepherd, I shall not want,” where do Lord’s sheep exchange fear and anxiety
you imagine you are? Most people for trust and comfort in their shepherd.
would answer: “a funeral.” Psalm 23 has The shepherd carries a rod to protect
been used in funeral liturgies for over a against wild animals and those who
century, and perhaps because of this it’s would want to devour the sheep; he uses
often disregarded for other contexts in- his staff to guide his flock. So also the
cluding daily prayer. Psalm 23, however, Lord safeguards, defends, and leads His
must be resurrected for our sheep (v. 4).
daily lives; it nourishes our
souls and bolsters trust in The image shifts to a ban-
our Shepherd. This will You are my sheep, quet of thanksgiving (v.
begin five days of studying the sheep of my 5). Usually, in the enemy’s
Wisdom Psalms. pasture, and I am presence, one would be
your God, declares armed for battle rather
Throughout the Scriptures, the Sovereign Lord. than sitting down to a
many metaphors are used peaceful feast. With the
to describe God’s rela- Ezekiel 34:31 Lord as shepherd, He is
tionship with His people. the one who defends and
For example, God is protects His flock, so His
our husband (Hosea 2:16), God is our people can recline peacefully at a table
father (Isa. 63:16), and God is our king of the Lord’s provision without fear of at-
(1 Sam. 8:7). The driving metaphor tack. “My cup overflows” testifies to life
of Psalm 23 is the Lord as shepherd, full of God’s abundant provision and
implying that His people are His flock blessing. The psalmist knows that with
(cf. Ezek. 34:11). the Lord as shepherd, God’s goodness,
love, and presence will be with him “all
The shepherd provides for his flock; there the days of [his] life” (v. 6). Psalm 23 be-
is no lack (v. 1). The shepherd leads his gins and ends with “the Lord,” indicating
flock to abundant pasture and clean that the psalm is sung within the context
water; he protects, guides, and nourishes of a relationship with God full of trust and
his sheep (vv. 2–3). Even when facing confidence in His covenant promises.

Jesus calls Himself the Good Shepherd (John 10). The In praying for Ken Heulitt,
primary characteristic of the Good Shepherd is that He Chief Financial Officer,
please request that God give
sacrifices His life for His sheep (John 10:11, 17–18),
him and his team discernment
which Jesus does on our behalf that we might have as they diligently steward
abundant life in Him. If you have never done so, to- the resources that God
day is the day to place your life under the care and generously supplies to
lordship of your Good Shepherd, Jesus. If you need to Moody’s ministries
talk to someone about how to do this, you can call the through partners like you.
toll-free number 1-888-NEED HIM.
Whether you are contemplating a person- The righteous must live radically different
al dilemma like watching your coworker lives. Psalm 37 instructs the righteous to
consistently bend the rules to meet dead- trust in God and surrender one’s whole
lines or a larger scale problem such as un- life to Him. They must refrain from anger
just and tyrannical governments oppress- and envy of the wicked and instead be
ing their people, you are asking the same at peace and delight in the Lord,
age-old question: “Why do the wicked waiting patiently for the Lord to act.
prosper?” Israel’s sages knew this question They are called to give generously and
could not go unanswered, lend freely.
for to walk faithfully with
God is to maintain peace The destinations of the
and hope in the midst of Do not let your righteous and the wicked
this conundrum. Psalm 37 heart envy sinners, are opposite. The wicked
is part of the wisdom litera- but always be are temporary; they will
ture of the Bible. It is about zealous for the be destroyed in the end.
how to live a godly life and fear of the Lord. They will be stripped of
understand the success and power, and their own
prosperity of those who Proverbs 23:17 wicked schemes will be
ignore God. their downfall. Even their
descendants will reap the
Psalm 37 revives the contrast between consequences of their wickedness.
the righteous and the wicked of Psalm
1. The wicked are described as those On the other hand, during the time of
who do evil and wrong others with cor- trial, the Lord will protect the righteous,
rupt schemes. They borrow and do not care for them, and make their future
repay; they oppress the poor and needy. secure. As the righteous live obediently
The wicked plot against the righteous and in the Lord’s love, they will experience
attack those who are upright. Despite His peace and contentment. In the end,
these ways of life, they prosper and of- they will be vindicated. Six times in
ten through persecution of the righteous. Psalm 37 the righteous are promised
How should a wise person seeking to love to inherit the land; the Lord keeps
God and follow Him respond? His promises.

Often in Psalm 37 the wicked gain wealth and pros- Today our prayers go to
per at others’ expense. The Bible says a lot about how God for Planned Giving:
Eric Beckman, Crystal
God’s people should steward money and possessions.
Davis-Landrum, and Emily
We are called to live justly and give generously and Ferguson. Will you ask the
justly, to earn and steward money for God’s kingdom Lord to use this team to
purposes. We are not called to keep up with or covet minister to the many friends
the Joneses or earn and spend at others’ expense. of Moody with whom they
Neither Poverty nor Riches by Craig Blomberg is an communicate each day?
excellent resource as you seek faithful stewardship.
At Teotihuacán in Mexico, visitors begin the world (vv. 4–6). Verses 7 through 10
at the Pyramid of the Moon and walk declare God’s ever-present help in the
down the Avenue of the Dead toward the face of both threats.
Pyramid of the Sun, which is dwarfed by
the enormous mountain behind it. As one “Earth” is repeated five times throughout
gets closer and closer to the Pyramid of psalm 46 (vv. 2, 6, 8–10). Psalm 46 is root-
the Sun, however, the mountain begins ed in the real experiences of God’s people
to diminish in comparison. At the foot while on earth and asserts that in times of
of the Pyramid of the Sun, trouble, God’s presence
the mountain is invisible. and protection are sure.
Often when we hear the God is our refuge In fact, it is in God’s pres-
news from around the and strength, an ence that His people find
world we can feel over- His protection. The psalmist
ever-present help points to God’s city where
whelmed by sex scandals,
natural disasters, political in trouble. He dwells, and the refrain
turmoil, death and dis- Psalm 46:1 asserts, “The Lord Almighty
ease, and injustice. It might is with us” (vv. 7, 11).
feel like the mountain
towering over the Pyramid of the Sun. Mountains are traditionally a symbol
But today’s psalm teaches that as we ap- of stability. The psalmist proclaims that
proach God’s throne, our perspective on though mountains may fall and kingdoms
these threats changes, just as the moun- may fall, the city of God where He dwells
tain disappears when standing at the foot will not fall. The Lord Almighty is the
of the Pyramid of the Sun. ultimate source of stability. He is called
“our refuge, strength, ever-present help,
Psalm 46 declares God’s protection from and fortress,” and because of who He is,
two potential threats: natural disasters “we will not fear” (v. 2). Therefore, it is
and the demise of nations. God is a possible to “be still,” and know that He is
refuge in the context of environmental God (v. 10).
catastrophe (vv. 1–3); He is also a
shelter in the context of the nations of

Are you distressed by the world’s mess or feel like Continuing our prayers for
mountains are lurking in your life? Where do you find Planned Giving, please lift up
Mary Lou Fritz, Stephen Kott,
refuge and help in the midst of chaos? Most people
and Felicia Sewell-Mims.
rely on themselves, money, possessions, or prestige May the fruit of the Spirit be
for security—but these provide a false sense of protec- evident in their words and
tion from vulnerability. Only our sovereign and good actions as they help Moody’s
Creator and Redeemer is a trustworthy protector and donors make planned gifts
provider. Repent of ways you turn to false security and to Moody through their wills
and trusts.
place your hope in God alone.
Consider the different ways that the Amer- Israel’s history when the people rebel and
ican Civil War is presented. Some de- God removes His presence from them.
scribe it as “The War Between the States” The “men of Ephraim” are a foil to the
or “The War of Northern Aggression.” kind of people the psalmist commends.
Debates still continue over whether it was
a war about slavery, economic rights, The remainder of Psalm 78 contains par-
preservation of the Union—or some allel sections recounting the wilderness
combination of all those factors. History events from Egypt to Canaan (vv. 12–39
inevitably includes inter- and 40–72). Each tells of
pretation of what hap- God’s acts of salvation, the
pened, why it happened, For the Lord is people’s rebellion, God’s
and why it matters today. divine anger and punish-
good and his love
ment, and His ultimate
Similarly, Psalm 78 is not
endures forever; compassion and mercy.
simply an inventory of his faithfulness
Israel’s history. It is an inter- continues through The beginning and end
pretation of God’s actions all generations. of Psalm 78 are notewor-
and His people’s response thy. Verse 65 broadcasts:
Psalm 100:5
throughout history. Its main “The Lord awoke as from
message is to remember sleep.” After the tumultu-
God’s faithfulness in the face of Israel’s ous time from the judges to Saul, the Lord
unfaithfulness. Its purpose is to recall the intervenes in a fresh way. King David
past (vv. 1–3) in order to teach future gen- and his line represent God’s presence
erations (vv. 4–5) so that they will place and protection sealed by an everlasting
their confidence in God alone, remember covenant. The psalmist calls Psalm 78 a
His faithfulness, and obey Him (vv. 6–8). “parable” or “riddle” (v. 2). It is not that
the psalm is difficult to decipher. Rather,
Scholars suggest three potential refer- the mystery is God’s consistent, gracious
ences for the “men of Ephraim” who saving work in the midst of Israel’s con-
did not trust God, remember His loyalty, sistent unfaithfulness. In the covenant He
or obey Him (see 1 Samuel 4; 31; and makes with David, God promises this
2 Kings 17). Each represent a time in steadfast love forever (2 Sam. 7:1–17).

Can you relate with the Israelites in Psalm 78? Lloyd Dodson, Vice President
They recognize, “Yes, God did that”; yet quickly of Corporate Projects and
Human Resources, guides
doubt, “But can He also do this?” (see vv. 19–20).
Moody’s efforts in the
How often do you remember God’s past faithful- recruitment and development
ness to provide, comfort, or guide, yet in a present of faculty and staff. Join
circumstance you are anxious and wonder if He will be Lloyd in asking God to
faithful again? Today, consider your worries, apply continue bringing the right
Philippians 4:6, and trust the lesson of God’s faithful- people to Moody to advance
the cause of Christ.
ness from Psalm 78.
An average human being can only live focus of this psalm as meditation on God
three to five days without water, for and following His Word. The psalmist
without water life cannot exist. Water is speaks about longing for God’s Word
literally essential to all life. Like water, (vv. 40, 131), desiring to learn it (v. 12),
God’s Word is indispensable to spiritual meditating on it (vv. 15, 97), recount-
life, and Psalm 119, the longest psalm in ing it (v. 13), trusting in it (vv. 42–43),
the Psalter, testifies to that. and obeying it (vv. 1–8). He declares
God’s commands are his counselors
Psalm 119 is an acrostic (v. 24), life-preserver
poem that contains 22 (v. 50), comfort (v. 52),
strophes according to the I run in the path of delight (v. 77), and “a
22 letters of the Hebrew your commands, lamp to [his] feet, a light
alphabet. Every verse of on [his] path” (v. 105).
Psalm 119 includes the
for you have set
He affirms the Word
word torah or one of its my heart free. of God is more pre-
synonyms such as “law,” Psalm 119:32 cious than silver and
“statutes,” “instruction,” gold (vv. 72, 127);
“teaching,” “promise,” it is sweeter than honey
and “way.” As in Psalm 1, torah and (v. 103); and it is eternal (v. 89).
its synonyms in the Psalms refer more
broadly to all of God’s instruction, His Psalm 119 has a peculiar ending
will for His people. The thesis of Psalm (v. 176). It is difficult to imagine how
119 unfolds in verses 1 and 2: Blessed someone with such fervor for God’s
is the person who lives according to Word could “stray like a lost sheep,” but
God’s will and seeks Him with his or her this final verse reminds all readers
whole heart. of Psalm 119 of the constant need to
assess our relationship with God and the
After verse 3, Psalm 119 is addressed important role His Word plays to bind
directly to God Himself. The rhythm, His people to Him. God’s Word is truly
structure, and addressee all establish the water to the soul.

According to Psalm 119, love of God’s Word opens Please pray for Scott Pinnow
an intimate relationship with God in daily life. Brother as he serves in Records
Management. Thank the Lord
Lawrence, a seventeenth-century Christian, encour-
for his expertise and attention
aged practicing the presence of God throughout each to detail in storing and
day, even while washing dishes. Scripture meditation organizing Moody’s records.
combines these two daily practices. From your daily May he experience God’s
Scripture study, choose a verse that encourages or mercy and grace while he
challenges you and mull it over throughout the day, serves the various depart-
ments at Moody today.
asking God’s Spirit to plant it deep within your heart.
The Heidelberg Catechism is a sixteenth- hymnal used by pilgrims making their

century confessional document still used journey to Jerusalem during the three an-
today to teach important Christian nual festivals. Note the language of jour-
doctrine. It takes the form of 129 ques- ney in Psalm 121: “to the mountains,”
tions and answers. Questions 26 and “foot slip,” and “coming and going.”
28 address trust in God our Creator. Psalm 121 applies to the literal journey
The answers affirm that “God the Father toward Jerusalem and to the spiritual
Almighty, Maker of heaven and earth journey of life. Six times the same Hebrew
. . . [is the one] on whom word, translated as “keep”
I rely so entirely that I or “watch(es),” appears
have no doubt, but he (vv. 3–5, 7–8). In the cen-
will provide me with all The Lord watches ter of Psalm 121, the main
things necessary for soul over the way of declaration resounds. In
and body and . . . that the righteous. the original language, it
he will make whatever Psalm 1:6
literally reads, “the Lord
evils he sends upon me is your keeper” (v. 5) He
. . . turn out to my advan- is the one who preserves,
tage, for he is able to do it, protects, and upholds you.
being Almighty God, and willing, being The psalmist invokes God’s name, “Lord,”
a faithful Father.” five times (vv. 2, 5, 7–8), recognizing His
covenant loyalty to His people.
These answers are a creedal form of the
ancient song, Psalm 121. Psalm 121 also He also refers to God as “Maker of
opens with a question and answer that heaven and earth,” reminding singers
articulate its theme: “My help comes from that the Almighty Creator is sovereign
the Lord the Maker of heaven and earth” over all, does not sleep, and needs
(v. 2). The remainder of the psalm testifies no help Himself. “All” and “now and
to the kind of helper the Lord is. forevermore” affirm, as one Bible
scholar describes, that “the Lord will
Psalm 121 is part of a collection of psalms protect your soul everywhere always
called “The Songs of Ascents” (Psalms from every danger.”
120–134). These fifteen psalms were the

The Psalms resonate with our deepest feelings of joy, Moody’s trustees are gather-
sorrow, anger, shame, and praise. Maybe you or ing at our Spokane campus
for board meetings today
someone you care about is facing a dark time of de-
and tomorrow. Will you ask
spair or stress or maybe beginning to feel restored and the Lord to pour out His rich
coming out of such a season. Reciting the Songs of blessings on these men who
Ascents, whether alone or in a small group of two or are sacrificially giving of
more, is a heartening exercise of praise and hope. This their time and talents to
week, make time to read these fifteen Psalms out loud. serve Christ through
Moody’s ministries?
Invite a friend or family member to join you if possible.
Tuesday,
The Kelly family lived the past decade As the community of God makes its way
in a country officially closed to mission- to Jerusalem, they proclaim boldly that
aries and known for its authoritarian “if the Lord had not been on our side”
government. They raised their four chil- we would have been overcome. They
dren there, established roots, and gained know confidently that any triumph over
trust of indigenous leaders. In the past enemies comes from the Lord’s help;
two years, routine police questioning and without Him, they would be without help
censorship has escalated to imprisonment and without hope.
for local Christian pastors,
unexplained beatings of Verses 1 through 5 recol-
practicing believers, and lect past deliverance. The
home raids of both local If God is for graphic images of a fire
leaders and missionaries. us, who can be of anger burning against
Local pastors have fled against us? God’s people swallowing
the country, and the Kelly them alive and of violent
Romans 8:31
family has been perma- flood waters engulfing
nently deported. In the them indicate that the
face of seeming setback or past threat was real, over-
defeat, the Christians in this country, whelming, and likely devastating. Verses
along with the missionaries, have un- 6 and 7 praise God for salvation from
shakable faith that if God is on our side, their enemies. It was a close escape, like
we will yet see victory. This is the message a bird’s from a fowler’s snare.
of Psalm 124.
Remember that their enemies are not
Whereas yesterday’s psalm speaks from people with whom they harbor personal
the individual perspective, Psalm 124 is frustrations. “Enemies” in the psalms are
a song sung by the community of God’s enemies first to God and His purposes,
people. Notice the pronouns “our,” “us,” and thus they oppress and offend God’s
and “we.” The people of God are a com- people who are trying to live faithfully.
munity chosen by Him and collectively The people declare that their only help is
shepherded by Him. The deliverance they in God their Creator.
sing about is communal.

On the second day of this month’s study, we encouraged Hundreds of thousands of
you to pray for the persecuted church worldwide. Your people access Moody Radio
online though station and
prayers are not in vain and are a great encouragement
program Web sites, podcasts,
to our brothers and sisters seeking to follow Christ faith- and an iPhone app. Ask God
fully in the midst of severe persecution. Consider mak- to aid Collin Lambert, Vice
ing prayer for the persecuted church a daily practice. President of Moody Radio,
One resource to guide your prayers is a monthly prayer to continue utilizing new
calendar, which may be found on the Open Doors Web technology to proclaim
God’s Word.
site (www.opendoorsusa.org/pray/).
Wednesday,
Since Hurricanes Katrina and Rita once the exiles began to return. It was like
shattered the U.S. Gulf Coast in 2005, a dream, almost unbelievable. Even the
Habitat for Humanity, a Christian non- Gentile nations noticed the new thing the
profit organization, has helped build God of Israel was doing for His people
over 2,200 affordable homes with low- (vv. 1–3).
income families in Louisiana, Mississip-
pi, Texas, and Alabama. The executive The first section looks back at the past, on
director of Habitat for Humanity in Bay what God has already done. The second
St. Louis, Mississippi, ex- section longs for a comple-
plains, “Every time we see tion of restoration, for God
a homeowner move into to do what He had already
a new home, it’s renewal “But I will restore promised (Amos 9:14;
for us.” There is nothing you to health Jer. 29:14; Zeph. 2:7).
like witnessing lives being and heal your The people cry out for
renewed after such great wounds,” declares the Lord to restore them,
devastation. God’s people too. The Negev is a dry,
the Lord.
anticipate the same joy of cracked desert covering
restoration in Psalm 126. Jeremiah 30:17 most of Israel. Its wadis,
or riverbeds, are known
Psalm 126 is comprised of for their radical transfor-
two parts (vv. 1–3, 4–6). Each opens with mation during the rainy season, where
the phrase “restore . . . fortunes” followed they go from dry beds to flash-flood-
by a simile introduced by the word “like” ed streams. The exiles desire this kind
(vv. 1, 4). The first section focuses on joy of renewal.
remembered, the second on joy antici-
pated. Notice that “laughter” and “joy” The exiles are confident, like the farmer
appear five times in six verses, giving who sows seeds with tears, desperately
Psalm 126 the predominant emotional depending on the land for livelihood, but
tone of rejoicing and celebration. “When then returns at harvest time with songs of
the Lord restored the fortunes of Zion” (v. joy. Although now they weep, they will
1) refers to the rebuilding of Jerusalem return with songs of joy (vv. 5–6).

We, too, long for God’s total restoration of ourselves Today, remember in your
and all things (Rom. 8:22–23; cf. 2 Cor. 5:17–19). If prayers Moody Radio station
WKES, broadcasting out of
we share in Christ’s death, we also share in His resur-
St. Petersburg, Florida. May
rection (Rom. 6:4–11), and we are confident that God the gospel of Jesus Christ be
transforms us daily into Christ’s image by His Spirit preached clearly and boldly
(2 Cor. 3:18). Why not make a list of all the things that through the ministry of this
God has done for you. After you have given thanks for team: John Blok, Kate Bruing-
each one, make a list of things you can expect God to ton, and Pierre Chestang.
do in the future and use it as a basis for prayer.
In 2009, Morgan Freeman made famous “children” or “offspring” (vv. 3–5).

the nineteenth-century poem “Invictus” Children are a blessing from the Lord.
through his portrayal of South African In ancient Israel, the larger the family,
President Nelson Mandela in the film the less vulnerable the family was to the
by the same title. The movie begins and danger of attack or censure in court. Chil-
ends with Freeman reciting the poem, dren, like arrows, offered security.
including its well-known ending, “I am the
master of my fate / I am the captain of Psalm 127 does not say that families
my soul.” While many with children have special
people in our culture favor with God or that
subscribe to this belief, families without children
according to our passage Whatever you do, are cursed by God. The
today this is not true for whether in word Bible affirms that God has
the people of God. or deed, do it all a special place for barren
in the name of the women in His heart and
Psalm 127 contains two Lord Jesus. in His kingdom purposes,
segments. The theme of as seen in Sarah (Genesis
the first is clarified by the Colossians 3:17 16–18), Rebekah (Gen.
three-fold repetition of “in 25:21), Hannah (1 Sam-
vain” (vv. 1–2). Activities uel 1–2), and Elizabeth
such as building a house, guarding a (Luke 1:5–25)—to name only a few.
city, and daily work are futile unless mo-
tivated by God’s purposes, accomplished Psalm 127 is about work and children,
in His strength, and done for His glory. two staples of everyday life. The pilgrims
The promise of sleep affirms a rhythm of know they are dependent on God for life
work and rest that God ordains. When itself and that “every good and perfect
His people submit to this rhythm, they en- gift comes from [God]” (James 1:17).
trust God with their work and its fruit. Everything they have, great and small,
mundane and extraordinary, comes
The theme of the second section is high- from God who desires abundant life for
lighted by the three-fold repetition of His children.

Are you surrendered to Christ’s Lordship? It is easy to As we continue our prayers
imagine that “I am the master of my fate / I am the for WKES, join us in ask-
ing the Father to use Mike
captain of my soul.” We might be tempted to charge
Gleichman, Ron Maxwell,
ahead with our own plans, and then retroactively ask and John Stortz to broadcast
God to bless them. The truth of Psalm 127 completely outstanding programming
exposes these false ways of living. Today, take an that provides listeners with
inventory of your work, family, and other responsi- a deeper understanding of
bilities. Is God the one guiding your entire life for His God’s Word.
purposes or are you, for your purposes?
Martin Luther once called Psalm 130 repeating the word “wait” five times
“a proper master and doctor of Scrip- (vv. 5–6). Additionally, the repetition of
ture.” He believed Psalm 130 taught the phrase “more than watchmen wait
the basic truth of the gospel: that the for the morning” symbolizes the drawn-
human predicament is hopeless apart out waiting as if to say “waiting, waiting,
from God’s freely given grace and for- waiting.”
giveness in Jesus Christ unto salvation.
The original Hebrew word translated as
You will recall from our “kept” in verse 3 is found
study of Psalm 32 that in the word translated as
Psalm 130 is also among For the wages of “watchmen.” This is to
the seven “Psalms of Con- sin is death, but accentuate the contrast
fession.” The psalmist cries that God does not watch
the gift of God
to the Lord “out of the for my sins—I watch for His
depths” (v. 1). The depths is eternal life in redemption. The psalmist’s
is the realm of death, far Christ Jesus watching and waiting are
from God. The psalmist is our Lord. not in vain, because he is
drowning in distress, over- Romans 6:23
confident God’s word and
whelmed by his sin. He is His hesed love are trust-
not simply feeling guilty. worthy (vv. 5, 7). God’s
He is oppressed by the weight of rebel- primary way of relating to humans is not
ling against God and its consequences. wrathful, expecting and counting every
He is crying out to God for mercy. slip up. Rather, the Lord relates to His
people with forgiveness, unfailing love,
He knows that the Lord is the holy judge, and full redemption. Verses 7 and 8
and that no one can stand in His presence expand the Lord’s forgiveness beyond
if He does not forgive. Therefore, he trusts the life of the individual psalmist. He
in the Lord’s forgiveness with reverence, pleas, “Israel, put your hope in the Lord,”
and from the depths, he waits expectant- and he affirms God’s comprehensive and
ly for the Lord’s promised redemption. final redemption of God’s people “from
The psalmist emphasizes the waiting by all their sins.”

Your Heavenly Father wants you to experience His Turning our prayer focus to
forgiveness and freedom of life in Christ in full, and no Moody Radio station WMFT
in Alabama, let’s thank the
sin is beyond His redemption. Through prayer, invite
Lord for the faithful service of
the Spirit to give you courage to experience fully God’s Martin Houston, Rob Moore,
forgiveness in Christ. Turn your gaze from the black and John Rogers. May this
hole of yourself to the Light of the World, the open station continue to be a place
arms of your loving Savior. where listeners can turn for
truth, direction, and hope.

Remember from our study of Psalm 2 “far off” (vv. 7–8, 12–19). David prays
that God made a covenant with Da- for God to come near and deliver him.
vid and his descendants, and although
persecutors mock the king, God always The second section is David’s praise (vv.
vindicates His anointed one. The He- 22–31). The theme of David’s praise
brew word for anointed one is messiah. is deliverance, and he invites the con-
As we end our month’s study looking at gregation to “praise God with me”
three Messianic Psalms, we will see the (v. 23). David’s predicament is completely
pattern from Psalm 2 reversed: God is near and
emerge, as well as the He reigns. The king is res-
way these psalms are con- Jesus cried out cued from his enemies. Da-
nected with Jesus and the in a loud voice, vid broadens the perspec-
New Testament. tive of his deliverance from
“Eloi, Eloi, lema his individual circumstance
Psalm 22 is attributed sabachthani?” to “all the ends of the earth”
to King David. The first Mark 15:34 (v. 27). David declares, this
section of Psalm 22 is is who God is; this is how
David’s prayer for help (vv. He acts; we can trust Him.
1–21). From the darkest place of suffering,
David cries out to God. David’s funda- The Gospel writers used Psalm 22 to por-
mental lament is not the threat of death, tray and interpret the end of Jesus’ life (cf.
but rather the anguish of feeling aban- Matt. 27:11–56; Mark 15:1–39). Jesus
doned by God. Himself prays David’s lament: “My God,
my God, why have you forsaken me?”
David articulates three contrasts: first, the (Mark 15:33). He takes upon Himself
experience of his ancestors compared human suffering and lament. Jesus Christ
to his (vv. 3–8); second, his intimacy is the King described in Psalms 2 and 22.
with God from birth compared to pres- He experiences persecution from the chief
ently feeling forsaken by Him (vv. 9–11). priests and elders; He entrusts Himself to
The third contrast is that his enemies God His Father; and He is vindicated in
“surround” and “encircle” him, yet God is resurrection.

Christians might be tempted to ignore or hide suffer- Join us in expressing
ing by communicating, “I am happy and well!” all gratitude to God for Frank
Leber, Vice President of
the time. This is neither healthy nor biblical. Psalm 22
Information Systems. Praise
combines lament and praise, suffering and celebra- the Lord for Frank’s willing-
tion. Jesus demonstrates that authentic faith includes ness to use his knowledge of
crying out to God in anguish (cf. Heb. 5:7). He gives technology to help Moody
His followers an example and encouragement to fulfill its mission.
pray to God for help. Genuine faith exercises hopeful
lament in times of suffering and grief.
In democracies the people elect their king and priest of Salem, the one who
president, in monarchical nations blessed Abraham in Genesis 14:18–20.
rulership is typically passed on through The priestly king is the perfect media-
bloodline, and totalitarian governments tor between God and His people, aton-
often attain power through military ing for the sins of the people and rul-
force. God’s governance of His people is ing over them justly. “Until” and “on
different. In God’s kingdom, God choos- the day of his wrath” correlate and
es His king to represent both the people look ahead to God’s final victory over
and God’s interest. all resistance to His rule
(vv. 1, 5).
Psalm 110 was originally God has made this
used during the Davidic Jesus, whom you Though Psalm 110 is
king’s coronation cere- about the king, no hu-
mony. One key to under-
crucified, both Lord man king served in this
standing Psalm 110 is and Messiah. role faultlessly. The proph-
that there are three main Acts 2:36 ets criticized the kings of
characters: the narrator, Israel and Judah who did
the Lord, and the Davidic evil in the eyes of the Lord,
king. God’s words are in quotations in and they looked ahead to a future king
many translations (vv. 1–2, 4). The narra- who would serve God faithfully. The New
tor refers to the Davidic king as “my lord” Testament identifies Jesus as the final
and “you/your.” and perfect Davidic King who fulfills the
Messianic Psalms (Acts 2:29–36). After
The Lord is the one who installs His king Jesus’ resurrection, God exalts Jesus to
to the throne. He seats the king at His His right hand (Eph. 1:20; Heb. 1:3, 13),
right hand, empowered to represent God and designates Jesus as the perfect high
and carry out His purposes. God prom- priest (Heb. 5:7–10; 8:1; 10:12). Jesus is
ises the king victory over those who op- the crucified and risen one who has been
pose God and His king. The Lord anoints installed as the King through whom God
him as king and priest “in the order of is working His purposes in the world.
Melchizedek” (v. 4). Melchizedek was

We know Jesus as our high priest, the perfect Focus your prayers on
sacrifice who atones for our sins. But do we serve Jesus Moody’s Educational Services
Feasibility Group: Benjamin
as King? Because Jesus is exalted at God’s right hand
Chelladurai, Gregory Gaert-
and is King and Ruler of the entire world, every area of ner, Lucas Kavlie, Norma
our lives and every aspect of our will belongs to Him. Malave, and Daniel Obinger.
Today spend some time in prayer reflecting on Jesus’ Ask the Lord to use their skills
kingship, and ask the Holy Spirit to reveal the ways in to continue improving the
which your will can more deeply submit to Jesus the effectiveness of our
educational programs.
exalted King.
Celebration, Florida was envisioned by God’s King will be King of all kings, ruler
the Walt Disney cooperation in the 1990s of the whole earth, and that everyone will
as a picture-perfect community. Residents bow at His feet.
moved to Celebration optimistically seek-
ing the promised “small-town values with The “for” at the beginning of verse 12
walkable and safe communities.” Dreams explains why this King is exalted above
were shattered, however, in Decem- all others. It is because His reign is first
ber 2010 when this city experienced its and foremost characterized by care for
first homicide. The Bible the needy, because He
teaches that apart from the cares deeply for them
kingdom of God ruled by (vv. 12–14). In the words
God’s chosen King, there For he will deliver of one Bible scholar:
is no perfect community. the needy who “Saving justice for the
Today’s text exalts God’s cry out. helpless is the distinctive
King and looks forward to mark of the reign of God,
Psalm 72:12
the new era inaugurated [it is] the sign of the one
by His reign. who represents the Lord of
all the world.”
Psalm 72 declares the foundations of the
reign of God’s chosen King: justice and The psalmist once again lifts up praises
righteousness (vv. 1–2). Everything else and petitions for the King’s eternal and
depends on these two virtues. Verse 3 prosperous reign (vv. 15–17), followed
clarifies that prosperity is the fruit of righ- by an echo from Genesis: “All nations
teousness. The Hebrew word translated will be blessed through him, and they will
as “prosperity” is shalom, God’s peace call him blessed” (Genesis 12; 18; 22).
and wholeness. The psalmist prays for the Psalm 72 is a Messianic Psalm. It points
King that He would defend the poor and to Jesus, God’s Anointed One. Only
oppressed (v. 4), that His reign would be God’s King, Jesus, can fulfill the prom-
everlasting, ever restoring His kingdom ise originally made to Abraham, because
(vv. 5–6), and that the righteous would only Jesus perfectly embodies God’s
be the ones who thrive in God’s kingdom saving justice and righteousness.
(v. 7). Verses 8 through 11 teach that

“Lord, teach us to pray,” Jesus’ disciples beseech Him We trust that this month’s
in Luke 11. Jesus teaches them to pray “your kingdom study of Psalms has led you
into times of confession,
come, your will be done” (Matt. 6:10). When we pray
praise, and thanksgiving to
this prayer, we pray for the consummation of God’s our great God. Let’s thank the
kingdom, for Christ the King to be exalted and wor- Lord for His Word, and ask
shiped, and for God’s justice and righteousness to Him to make us people who
abound. As you pray the Lord’s Prayer, long for Jesus are committed to regularly
the King of Psalm 72 to bring God’s kingdom on earth communicating with Him
through honest prayer.
as it is in heaven.
Critical need. Please help . . .
October 2011
Dear friend of Moody Radio,

As you read this, God is using Moody Radio to reach over
one million listeners each week with the truth of His Word. Yet
even as Moody Radio is having a great impact, it concerns me
that many of our listeners have experienced times of dead air
due to equipment failures.
The reason for these failures is that many of our studios
and transmitters are now 20 years old or older, well past the
age when they should have been replaced. As a matter of
stewardship, we felt we had to make them last as long as
possible — but we’re living on borrowed time.
That’s why we’re launching Operation Next: Always On.
Always Here for You, a campaign to fund critically-needed
equipment for our stations across the country.
In the end, this campaign isn’t about transmitters, or

generators, or studios . . . it’s about you and others who count
on Moody Radio for the faithful proclamation of God’s Word,
and the biblical perspective you need to grow in your walk
with Christ.
Please visit www.moodyradio.org or call 1-800-600-9624

to make a gift to Operation Next today. Thank you in advance
for your generosity.
Sincerely in Christ,
J. Paul Nyquist, Ph.D.

President, Moody Bible Institute
820 NORTH LASALLE BOULEVARD | CHICAGO, IL 60610 | WWW.MOODYRADIO.ORG

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Psalms: Prayers For Every Spiritual Season

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Psalms: Prayers for Every

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2 • Today in the Word

For Further Reading

4 • Today in the Word

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Today in the Word • 17

Apply the Word Pray with Us

Apply the Word Pray with Us

Today in the Word • 19

20 • Today in the Word

Apply the Word Pray with Us

22 • Today in the Word

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

The Heidelberg Catechism is a sixteenth- hymnal used by pilgrims making their

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

In 2009, Morgan Freeman made famous “children” or “offspring” (vv. 3–5).

Apply the Word Pray with Us

Apply the Word Pray with Us

Today in the Word • 35

Apply the Word Pray with Us

Apply the Word Pray with Us

Apply the Word Pray with Us

Dear friend of Moody Radio,

In the end, this campaign isn’t about transmitters, or

Please visit www.moodyradio.org or call 1-800-600-9624

J. Paul Nyquist, Ph.D.

820 NORTH LASALLE BOULEVARD | CHICAGO, IL 60610 | WWW.MOODYRADIO.ORG

MOODY THEOLOGICAL SEMINARY

Take care of your family and support Moody’s ministries.

More than 50% of people never get around to writing a will,

Moody Bible Institute ❘ 820 N. LaSalle Blvd. ❘ Chicago, IL 60610

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