Adobe Scan Feb 17, 2021
Adobe Scan Feb 17, 2021
Adobe Scan Feb 17, 2021
second
marvels in 1963.
position
with technical
are Standing girl in
compositions (1964), Refuoces"
grief gees' (1964,
His other noted
Unclad beggar family'(1966), all
had their birth in the wounds he felt in the Bengalf
riots, Indo-Pak war'71 and Vietnam war'75.
He enthused his students at C
Calcuta
pre-partition
Delhi and Shantiniketan in print making.
He took to casting after his retirement in 1984,
bronze longer attempted large figras
but no
abandoned by society.
no
The etching shows three emaciated children with bloated stomachs and thin triangular
thema
cages, large heads and small faces with protruding eyes. Their mother is standing behind
ifprotecting them. Another girl child cqually emaciated is standing infront of them. The de
etched ribs and cheek bones appear as deep gashing wounds. The aquatint resorted to is
bttor
two years in Graphic print making at the Pratt Institute, U.S.A. He is also a noted
acrapher
rapher
pil
eOf photograph can be seen both in his painting and graphic prints. One of his grCat
and
imiiueCne
c n nt
t is photographic documentation "Living traditions of folik art and tribal art inIndia
Cmo
of cubic
which he
nd
r u c t u r ea n d distortion sometimes adopts in his painting, but has a natural talent and
u
stru
a s t e r y
like quality he shows in his painting, is also found in his ctching. His
Thehearcfinenotcraftsman
merely coloured textual surfaces, but have a deep underlying meaning as in
etchings a r e
and symbols
modern
m painting. They are so well planned in execution and design where diagrams
play interchanging role.
The
Erom 1966 onward he devotedhimself fully to the print making in intaglio process.
embossed intaglio printing won for him a place of r e n o w n in
this field.
active quality of his
1964, 1st
awards include Gold plaque National Exhibition 1956, National award
at
His
e for designing Postage stamp for Silver Jubilee of Indian Independence.
not an orthodox tantrik, illustrator like G.R. Santosh,
but intaglio printing and
Jyoti Bhatt is seriously after 1966.
which he took
etching is one of the many facets of his activities he indulged in and
e Shakti or Devi in the
the idea of fertility and power worshipped a s
The Devi' illustrates the spine
lies as Kundalini, a serpent in the
female form, at the base of
Tantrik cult. This power c a n be made to
mantras and deep meditation, this power
both in male and
female. Through yoga,
resides. Once these two powers
to the brain where the male power of Shiva
rise through the spine
kinds
eight
over the yogic 'Siddhas.
of divine
can achieve immense power
join, a person
He envisages the form
picturised this concept through his etching.
Jyoti Bhatt beautifully section
form of a young lady in the lower
the female fertility power in the
of Kundalini encircling
of the print.
male power residing in the brain
from the original concept of
But he has slightly departed
heart Devi Shakti.
and has placed this power within the
fold of the Kundalini in the
the words from "Pseudo
may have originated
This deviation from the Tantrik concept
decorative pendant on the right
of Devi's head.
lantnk Kundalini"-printed on the
such novelty to
fake pretending Tantriks, luring people with
This may be interpreted as
with their pretensions.
exa benefit and cheat the society
A2Ct
money for their personal form. Shades
an artistic texture to the serpentine
The deep intaglio etching in black provides head. A
in the decorative pendants on each side of Devi's
Ereen have been used artistically
Devi whose open large eyes resemble the Durga images
ant red Bindi ornates the forehead of
from Bengal.
(Modern) Indian Artists | 121
Anupam Sud (b. 1944)
modern age. She was born in
Anupam Sud is of the finest print maker of the
one
K. Laxma Goud was bom in 1940 in Nizampur, Andhra Pradesh. He is one of the finest puu
the
He receiveo
and print maker of modern India with message to spread through his creations. He
a
rece 19%63
diploma in Drawing and painting from Govt. college of Art and Architecture, Hyderabad in
in
paintings.
it. There is certain amount of Vulearitu
The human mind is capable of creating fantasy about
his paintings and
and ugliness which is innate in human beings is presented symbolically through
animals and vegetations are all presented.
graphics, where human beings, birds with female face,
His subjects or his themes of
The chaotic theme was masterly disciplined in his graphic prints.
human and animal, the male and female, the
painting are merged with the "rural or urban, the
beastly and benign like few before him". (Indian contemporary painting-Naville Tuli)
Laxma Goud. The
Man, Woman and Tree' is one of the best known graphic prints of K.
of trees and shrubs on her left
painting shows a female figure, centrally composed with grove
a
neviprasad was greatly influenced by the French master sculptor August Rene Rodin.
tion. He was born in 1910 in a poor family ofbarbers in the outskirts of Bankura, West Bengal.
dedication.
c family could not spare money for his papers, or paints or his teaching. He had to pilfer spices
from his mother's kitchen and vermilion from their toiletry to paint pictures. He had no
ikehimeric
ur
fe was extremely resourceful in finding out the materials for his outdoor sculptures like the
Anthal family', 'Sujata', Returning from the market', 'Girl and the dog'. He chose the gravel
Omthe 'Khoai' and sand from the local river 'Kopai' flowing by Shantiniketan, only things he had
to
purchase were cement
rChase ce and iron rods, which possibly he paid from his own pocket as they were nor
commissioned.
mkinker's all sculptures are
outdoor work. his themes
with whom he spent the time at Shantiniketan. generally deal with the lives of the
ple
the Santhals.
nd 1930. the Santhal families
Around
a day at
migrated from Santhal Pargana in Bihar in scarch of work
ind
often spent a Shantiniketan. Ramkinker modelled them in
amous sculpture the Santhal family'. cay. This he tumed into that
anthal family 1s a
complex composition with two
basket hanging from figures standing side by side, a dog, a child
ine in a a
pole. The woman is walking beside the man. She has a
load on her
wadA dog accompanies the man. It is an entire
family in migration. It symbolises labour migration.
This is a harsh real picture of a family forced to leave their
land by hunger.
The sculpture follows no set style but the style
of the rough textured land of gravel and red clay
a Shantiniketan. The road side composition camies the dynamism of the road.
Ramkinker s sculptures reflect his concerm and feeling for the life of that simple people around
hum. None of his outdoor sculptures are placed on pedestal to establish their close earthy connections.
Amar Nath Sehgal (b. 1922)
Amar Nath Sehgal was borm in Uampbellpur in Attok district in Pakistan in 1922 and to
moved
India after partition. He studied art privately in Lahore and obtained Master degree in art from
ew York University in 1950 and for sometime he was an art teacher in Moderm School, New
Delhi. He is a philosopher. poet. artist and a craftsman.
the modern times. The lack of love
He reacted strongly to the pathos and suffering of man in
link between
He felt that the work of an artist is to be a
and compassion in society moved him greatly.
which he received
towards society from
himself and society. He feels that an artist has a responsibility industrial
he wants to show how growth has made man deaf
artistic inspiration. Through his works
an extent that he is totally
and dreams and has hardened him to such
to the inner voice, thoughts
shown in different exhibitions,
only. His Anguished cries' in bronze
mmersed in the thoughts selfof
'what man has made of
he himself feels at the thought of
Is an expression of the
s e n s e of anguish towards society he
thought of love and moral responsibility
man'. Man today is totally
unmoved by that an artist with his brush
believes
with his protest. He
An artist hasbe with the society
to the
lives in. love and compassion to
of man. He has to spread a message of
and chisel can conquer the
hearts victims. His poems like
and downtrodden and the political
cries of the poor
rulers of the society to the distortion of his human
to the society. The
life spread the same messages
which
noating cries and abyss of and torture, hunger,
violence and war of
of life. the misery he
Toms expresses the grotesqueness of love and compassion,
of art., but for the message
not for the sake
mankind is a victim. His art is
wants to spread.
His sculpture falls into four stylistic groups Amanath has
(c) Surrealists
and (d) Abstract.. In sculpture,
Cubists, (b) Expressionists. and even
ge
a terracottas. woods, stones, bronzes
mediums as plaster of Paris,
ditferent ndian Artists 131
es ofConte
w Idely known bronze casting entitled ries nheard' by Amarnath Sehgal won hm
The
lent's CGolden Plaque award in l1958.
Its a symbolie ercation ol a family of three figures, the parents and their ch1ld. cxpressing
angush ot the seulptor at the injustice prevalent in society. The tall elongated figures with
istorted faces and hands raised towards the sky are shouting to the world how through the
hn have been victims of political and social injustice with no one to hear to theit protests.
k like faces ot the victims Seem to suggest they have been suffering in perpetuiny at the
he'
m.ask
unjust people in society. who have been exploiting them.
n d s
Sehgal believes that it is the responsibility of the artists to make the cries of the down
sijen and victimised people heard by society. The distortions ofthe figures present the sociat
The lifelong
evil and the distorted view of society which has become immune to human misery.
have made them hollow
cploitation
P.. Jankiram (b. 1930)
P Jankiram was born in 1930 in Madras. He received the degree in Fine Arts in 1953 from
1964.
GOvt. Art College, Madras, and in Sculpture in 1963 and Commercial Art in
the
generation of atists who have absorbed all
new
Jankiram belongs to the second new
In the
coming from the west while reawakened the forgotten streams of artistic expression.
ideas
stir in artistic world form that has somehow got lost
by retrieving the figure
60's he causcd quite a
made
and face masks of the deities in the South
completely in modernistic abstraction. The body
the idea of using beaten metal plate or copper shet to create his
of beaten silver gave Jankiram
concave surfaces to serve his style.
wo-dimensional pictorial sculptures by hammering
from K.C.S. Panikker,. (Principal. Madras Art
The greatest influence in his style came
tantrik art, tribal
who led his students to discover their Land's own artistic protential, the
College) Mahabharata.
art, folk art and oral art traditions of the Ramayana and the
like the carved freezes that the doorway
His sculptures are called pictorial sculptures and are
reflect architecture, sculpture and painting. Jankiram chose the pictorial
of Sanchi. His early pieces elements.
fom embellishing their surface with linear
Sculpture in sheet metal as free standing
Jankiram's creations are like icons
While Bhagat's sculptures dealt with mystical concept.
work is
the of deities or incarnations
with their details. The striking feature of his
bearing look
frontal face to face sculpture with ornamentation
with folded bits otf copper and thin copper wires
"Garuda' (1980). Ganesha
welded into the figure as is clearly shown in his 'Krishna"' (1982),
9 ) . Christ' (1966) with open arms as if to embrace
the downtrodden of the earth
be
also
1 also serves as veil.
hcel
mctal
P.V.
esthetically P.\ Jankiram's Ganesha' in oxidised copper preserved in the NGMA
Acs
1m1nering
concave
c o n c a v surfaces into the metal to serve his style. It has been termed as frontal
or
two-dimensional sculpture.
pture
of Ganesha using the lower two hands to hold the Veena and
The six handed dancing igure
the look of
play ing it
it, while
four others hold the traditional sankha-chakra-gada-padma to bear
features of plasticity of form. frontality.
in incarnation. The sculpture shows some unique
deity
ornamentation as there is a concious effort to
sintuity and smoothness of surface and exquisite
The placing of the Sankha-Chakra and Gada helps the sculpture
t h e folk art ofthe South. a hint of
the original of the traditional imagery. The form is not static but gives
e closure to
Chaturmukhi is piece
really a consumate
meets the eyes. arts.
where he completed his studies in college of fine
borm in 1940 in Hyderabad,
the ideology of the
made of sandstone, thirteen feet in height representing
This sculpture is four sided large
based on geometrical
form on square platform. It is a
artist in symbolic style. It is
lawn of National Gallery
of Modern Art. New Delhi.
monolithic column sculpture placed in the
a woman's head
which symbolises her memories starting
The front face of the sculpture shows
into notice depicts
The other side which comes
rom her childhood and culminating in her middle age. of totality.
folded in bud shape. It symbolically delivers a message
ne
virgin maid whose hands are of a male which
PerTection and hidden potentiality. The third side
shows the woman in the company
of
life. The fourth side of the sculpture is a representation
4ps represents her newly married of the sculpture leaves
an impression
of
The complete view
m i n i n e aspects of w o m a n .
VANSHREE
Her Vanshree' (1994) is a 'craft' sculpture, of yellow and mauve coloured free-standin.
woven
tom. Her eyes are sunken in or perhaps hooded, her lips protude sulkily. Keeping an umbrella
above her head, she sits grandy upon a golden throne. The knotted surfaces transcribe the volume
and masses.
Questions
1. Write an essay on Ramkinker Vaij and his creation 'Santhal Family'.
2. Mention the subject matter of 'Cries-Un-Heard'.
3. Show the classical influence on the sculpture of "Ganesha'.
4. What do you mean by Repousse?
5. What is the artist trying to reveal by his sculpture 'Chaturmukhi ?
6. Write short note on the sculpture 'Chaturmukhi'.
of contemporary print making. Intaglio process Is an engraved design, a special