Bhagandara: Classical Categorization
Bhagandara: Classical Categorization
Bhagandara: Classical Categorization
classical categorization
etymology
* Bhaga.
* Dharana.
o The word bhaga means vagina , MN used word bhaga for bhaga , guda
and vasthi.
o The word dharana means splitting or discontinuty with severe pain.
Definition
Bhagandara means the tear at the bhaga, guda and vasthi pradesa.
When a painful blister that occurs within a distance of two inches surrounding the
anus gets burst, it is to be known as bhagandara.
Nidana
हस्त्यश्वपृ ष्ठगमनकठिनोत्कटकासनै :।
अर्शोनिदानाभिहतै रपरै श्चनिषे वितै :।।
अनिष्टा अदृष्टापाकेन सद्यो वा साधु गर्हणै : (A.H.U.28/4)
Purvaroopa
*Itching
*burning sensation
Samprapthi
Nidana
Paka occurs
Bhagandara
Types
Parikshepi
Rju
Arsobhagandara
Sataponaka bhagandara
According to Susruthacharya ,
According to AH
* Pidaka : syava aruna varna
with toda , bheda and spurana type of pain
* the vrana having minute openings.
“…………………………..तत्र वातजा ।
चीयते अणुमुखैश्छिद्रै:शतपोनकवत्क्रमात्
अच्छं स्रवद्भिरास्रावमजस्रं फे नसंयुतम् ।।
शतपोनकसंज्ञो अयम्” (A.H.u 28/12)
Watering can perenium / fistula
Multiple fistula
Ustragriva bhagandara
According to Susruta
* the pitha aggrivated and pushed down by vata and located in gudapradesa.
* Pidaka: rakthavarna ( red colour )
thanvi ( small )
uchritha (elevated )
ustragrivakaram ( camel’s neck )
Associated with burning type of pain.
If not treated the pidaka undergoes paka and forms Ustragriva bhagandara.
* Pain: burning sensation in the ulcer as though touched by agni or kshara .
*Exudation: Durgandha ( bad smell )
Ushnam ( warm )
If neglected vata , muthra , pureesha and rethas also comeout through it.
According to AH ,
“……………………उष्ट्रग्रीवस्तु पित्तज:”I
(A.H.u.28/12)
AH extra mentions ushma, jwara and dhoomayana in pidaka lakshana.
Parisravi bhagandara
According to susrutha ,
* The sleshma gets aggrevated and pushed down by vata and located in the
guda pradesa.
* Pidaka : sukla ( white )
sthira ( static)
kandumati ( with itching)
associated with kandu type of pain.
* If not treated the pidaka undergoes paka and forms parisravi bhagandara.
The vrana of parisravi bhagandara is ,
- katina (hard)
- samrambhi(swollen)
- With itching
*discharge : Pichila( slimy)
Ajasra srava ( large quantity , continuous)
* If neglected vata , muthra , pureesha and rethas also comeout through it.
Sambukavartha bhagandara
According to susrutha ,
* It is the tridoshaja type of bhagandara.
* the word sambukavartha means the ridges of a conch shell.
* Vata getting aggrevated , combining with aggrevated pitta and kapha and
moving downwards and localised in the guda region.
*Pidaka : with size of big toe having features of all doshas.different types
of pain .
If not treated the pidaka undergoes paka and forms sambukavarta bhagandara.
* discharge : with different colours.
* produces pain which resembles sambookavartha.
पादान्गुष्डाग्रप्रमाणाः सर्वलिन्गा पिडक
तोददाहकण्डु आदि वेदनाविशेषः
व्रणश्च नानाविदवर्णमास्रावम् स्रवति
Unmargi bhagandara
o The mooda person who being greedy of meat , if consumes meat along
with bone pieces and with foregin body.
o hard stools.
development of krimi and they eat away the guda in different places.
From these tears the vata , muthra , pureesha and rethas also comeout .
According to AH ,
“अस्थिलेशो अभ्यवहृतो मांसगृद्ध्या यदा गुदम् ।।
क्षिणोति तिर्यङ्निर्गच्छन्नुन्मार्गं क्षततो गति:।
स्यात्ततः पूयदीर्णायां मांसकोथेन तत्र च ।।
जायन्ते कृ मयस्तस्य खादन्त: परितो गुदम्।
विदारयन्ति न चिरादुन्मार्गी क्षतजश्च स:” ।।
(A.H.u.28/20)
Parikshepi bhagandara
It is mentioned by AH ,
* this type is of vatapitta origin.
* it forms a circular fistula around the anus like the moat ( pit ) around the
fort.
* pitaka : syava , tamra
with daha and osha
severe pain.
It is characterised by peculiar parigha akara – circular trench.
““वातपित्तात्परिक्षे पी परिक्षिप्य गु दं गति: ।
जायते परितस्तत्र प्रकारपरिखे व च”।।
(A.H.u.28/14)
HORSE SHOE FISTULA
Type of anal fistula where the tract extends around both sides of the body and
has external openings on both sides of the anus.
Riju bhagandara
It is mentioned by AH ,
* vata kapha origin.
* forms a straight fistula
* causing a tear in the rectum.
“ऋजुर्वातकफादृज्व्या गुदो गत्याS त्र दीर्यते “।
(A.H.u 28/15)
Arso bhagandara
It is mentioned by AH ,
* Kapha pitta origin.
* kapha and pitta invading the previously existing haemorrhoids .
* produce swelling , itching and burning
sensation.
* it become ripen and forms a fistula by softening the roots of the
pilemass.
* begins to exudates continously throgh gati.
“कफपित्ते तु पूर्वोत्थं दुर्नामाश्रित्य कु प्यत:।।
अर्शोमूले तत: शोफ: कण्डू दाहदिमान् भवेत्।
स शीघ्रं पक्वभिन्नो अस्य क्ले दयन्मूलमर्शस:।।
स्रवत्यजस्रं गतिभिरयमर्शो भगन्दर:”।
(A.H.u.28/16)
Prognosis
According to Susruthacharya ,
* all types of bhagandara are dreadfull ( ghora)
And difficult to cure ( dukha sadhya ) .
* sambukavartha and unmargi bhagandara are asadhya in nature.
According to AH ,
* first 6 types are difficult to cure.
* nichaya and kshataja type are incurable.
* fistula located in pravahini vali or in sevani are incurable.
Differential diagnosis
According to Susruthacharya ,
* the pidaka of bhagandara should be differentiated from other type of pidaka
by certain features . Which include,
> the pidakas with alpa ruk , swelling and dissappeared quickly should
be understood as different from bhagandara pidaka.
> the pidakas situated in the area of two angulas around anus , deep
rooted, accompanied with pain and fever is considered as bhagandara pidaka.
Differential diagnosis of fistula in ano
* Anal carcinoma
* Ano rectal abscess
* Constipation
* Diverticular disease
* herpes simplex
*inflammatory bowel disease
*pilonidal cyst and sinus
* proctitis.
Investigations
According to AH and Susruthacharya the bhagandara should be examined
with the help of a bhagandara yanthra to find out whether it is arvachina
/parachina , antharmukha / bahirmukha.
an eshani is used to find out the course of fistulous tract.
Exam under anesthesia ( EUA):
* Through anoscopy or proctoscopy.
* To access the internal opening and occult abscess.
* Injection of hydrogen peroxide and povidine iodine allows to visualise
bubbles at internal opening.
Endo anal ultrasound.
MRI : It is the gold standard for find out the fistulous tract
CT scan
Fistulography : Special X ray technique after injecting contrast dye
into the tract.
CHIKITSA
The treatment of bhagandara ,
* Samanya chikitsa
* Visesha chikitsa
Samanya chikitsa
* Pidakavastha
* Pakwavastha
According to Su ,
* eleven upakramas mentioned in shadupakrama starting from apatharpana
to vireka.
* local – alepa , parisheka , vimlapana , upanaha.
* general – apatarpana, abhyanga, swedana,pachana, visravana , snehana,
sodhana.
According to AH,
* sodhana therapies.
* asrik sruthi ( blood letting )
*seka etc.
Treatment for pakwavastha
For pakwa bhagandara treatment surgical methods are adopted .
for every surgical procedure ,
> Purva karma
> Pradana karma
> Paschat karma
PURVA KARMA
According to Su ,
* snehana
* Avagaha swedana
* Made to lie on a sayya .
* Position should be done like that of arsas.
( anus facing towards sun , the waist should be raised a little by cloths
or blanket )
* Patient should be firmly fixed by cloths.
AH also mentioned snehana and avagaha swedana as poorva karma.
PRADHANA KARMA
EXAMINATION
The tract is examined to find out whether the bhagandara is ,
* Prachina ( opening outward / blind external)
* Avachina( opening inward / blind internal )
According to AH the bhagandara should be examined using a bhagandara
yantra. It is examined to find out whether it is ,
* arvachina or parachina(nearer or farther)
* antharmukha or bahirmukha.
According to Su,
* in antharmukha bhagandara the opening is searched using eshani while the
patient is straining, after the orifice is obtained it is cut using a sharp instrument.if
it is not possible it should be touched by agni or kshara.
According to AH,
* Same as Susrutha .
* Ushtra griva bhagandara should be treated with kshara only.
VISESHA CHIKITSA
o sataponaka bhagandara
o According to Su ,
* the physician should make a wound in the middle of one of the
fistula and after it has healed the remaining ones should be treated.
* When many fistulae are inter connected they should be cut opened
at many places.
* if they are not interconnected if the physician make many
cuttings it will create a wide wound leads to tearing of guda.
it will lead to ,
- feces and urine come out through this sinuses.
- aggrevated vata leads to atopa and guda soola.
* the incisions,
Ardhalangalaka , langalaka , sarvatobhadra , gothirthaka.
* all the orifices which are exudating should be touched by agni.
* Sathaponaka is difficult to cure in bhiru persons.
ushtragriva bhagandara
According to Susruthacharya ,
* post operatively tila kalka with ghee is used for lepana and bandaged.
parisravi bhagandara
o According to Susruthacharya,
* the physician should cut opened all the exudating channels followed by
cauterizing with kshara or huthahva ( fire heated rod)
* upanaha and pradeha done using drugs added with urine and kshara.
* When the area becomes mridubhootha and the fistula is still having slight
exudation and pain then it should be probed again and cut opened.
bhagandara in children
* aragvadadi varthi
aragvada , nisa and kala choorna mixed with honey and ghee made to varthi
. This is benificial for vrana sodhana. And easily cures fistula.
aganthu bhagandara
The tract should be cut opened and cauterisation done using jambavoshta or
taptha salaka.
tridoshaja bhagandara
parikshepi bhagandara
arso bhagandara
Paschat karma includes all the measures which helps to attain the best results
of pradana karma .In sastra karma the paschat karma mainly aims to vrana
sodhana , ropana and pain releif .
rujahara karma
PARASURGICAL METHODS
rakthamokshana
* AH mentioned asruk sruthi in the context of pidaka chikitsa.
* SU mentions visravana in pidaka chikitsa.
* Sodhala in gadanigraha indicates rakthamokshana by jalouka in the
pidakavastha.
agni karma
* This is mentioned in general treatment of pakwavastha after chedana.
* Different materials are used for agni karma mainly taptha salaka and
jambavoshta are used.
* agnikarma is contraindicated in ushtragriva bhagandara.
> agnikarma is also done in cases where surgical procedures cannot be done
due to deep rooted tract or fibrosed tract.
> it helps to cauterise the fibrosed tissue and arrest bleeding.
kshara karma
* In bhagandara kshara can be used in two ways,
> Prathisaraneeya kshara after chedana.
> Kshara suthra prayoga.
* Prathisaraneeya kshara
> after chedana of the tract kshara applied and waited for 100 mathra .
After that wiped with amlarasa dravya.
* Ksharasuthra prayoga
> medicated thread used for bhagandara treatment.
INDICATION.
(Su.chi 17)
* Kshara suthra is indicated for emaciated , weak and coward persons. And if
the nadeevrana is located in marma sthana.
* AH mentioned it as ksharapeetha suthra.
o KSHARA SUTHRA
o भावितं रजनीचूर्णे स्नुहिक्षीरे पुनः पुनः ।
बन्धनात् सुदृढं सूत्रं भिनत्यर्शो भगन्दरम् ॥
[C.D 58]
* Total number of coating – 21
* snuhi ksheera > 11 coating
* snuhi ksheera with kshara > 7 coating
*snuhinksheera with haridra choorna > 3 coating
o METHOD OF APPLICATION.
* expulsion of vata , muthra , pureesha and krimi throgh the opening which
gradually destroy the person.
o Management
*warm saline sitz bath
* internal analgesics.
* laxatives
* proper cleaning and dressing to avoid further
infection.
* internal medications.
o common medicines
* Guggulutikthakam kashayam
* Gandharvahasthadi kashayam
* Chiruvilwadi kashayam
* guggulu panchapala choornam
* brihat thriphala choornam
* kaisora guggulu
* kanchanara guggulu
* jathyadi gritham
* murivenna
* thriphala choorna