Symbols in Swami and Friends

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St Xavier’s College, Mahuadanr

SEM – II CORE – 3
Symbols in Swami and Friends
Swami’s Cap
Swami’s cap becomes important to the story as he begins to develop a political
consciousness. Swami thinks little of his clothes until the night that he
and Mani stumble on a protest against British oppression, and Swami realizes that
some of his clothing may be made by British manufacturers at the expense of Indian
craftspeople. When a bystander suggests that he is “wearing a foreign cap,” Swami is
ashamed and throws the cap into the fire—his first act in support of Indian liberation.
However, the cap also comes to symbolize Swami’s innocence about political matters.
The next morning, Swami thinks more not of his devotion to Indian independence, but
of the anger his father will feel when he sees that the cap is missing. Then, even after
his intense experience at the protest, Swami continues to view his political activity
through the narrow lens of his own self-interest, telling his father that the cap was
burned by someone else in the crowd rather than owning up to his own actions.
Finally, Swami’s father informs him that the cap was Indian-made. The cap thus
underscores Narayan’s point that Swami’s actions are tied to a political context even
when he is only able to engage with that context in a childish way.

2. Cricket

The game of cricket is the story’s most powerful symbol of the complex way that
English colonization plays out in the lives of Swami and his friends. As a
quintessentially (typically) English activity, cricket is closely tied to England’s
presence in India, but instead of rejecting it for its oppressive associations, Swami and
his friends—particularly team captain Rajam—embrace the game as a means of
gaining self-determination, dominance over opponents, and interpersonal connection.
This paradoxical pursuit demonstrates the ways in which colonized peoples like
Swami and his friends must necessarily adapt to the influences of the colonizer, even
embracing aspects of the oppressive culture and overthrowing them into mechanisms
of liberation. However, the friends’ cricket team has both positive and negative effects
in Swami’s life; it initially helps him put aside his political differences with Rajam,
but it also tears apart their friendship when Swami misses the crucial match. Through
this symbol, Narayan seems to recognize the unstable and sometimes dangerous role
that even the interesting aspects of colonizing nations play in the lives of the
colonized.

3. The Book of Fairy Tales

Swami’s surprising choice of a book of fairy tales by Hans Christian Andersen


as a parting gift for Rajam acts as a symbol for the crossroads of maturity at which the
two boys find themselves. Swami has struggled to enjoy reading, while Rajam has
excelled at it, so Swami’s sensitivity to the kind of present that Rajam would
appreciate demonstrates the way that he has learned to think outside of himself and his
own desires. However, the fact that the book includes fairy tales rather than true facts
indicates that the boys’ reality is still largely shaped by fantasy. As Swami is forced to
face the painful fact that Rajam is moving away without repairing his friendship with
Swami, he trusts on the power of a book of imagined realities to bridge the gap
between them. Finally, Swami thinks that the book is full of “unknown,
unpronounceable English words” which he cannot understand represents that
mysterious foreign influence is present in every corner of his life, even the parts that
concern fantasy rather than reality.

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