The document summarizes Shirley Jackson's short story "The Lottery". It describes how the story is set in a small town where the residents gather annually for a lottery. During the lottery, slips of paper are drawn to determine who will be stoned to death. Tessie Hutchinson ends up drawing the paper with the black dot and is killed by the townspeople. The summary analyzes key themes like the juxtaposition of peace and violence, the power of tradition, and the role of family structures and gender roles in the town.
The document summarizes Shirley Jackson's short story "The Lottery". It describes how the story is set in a small town where the residents gather annually for a lottery. During the lottery, slips of paper are drawn to determine who will be stoned to death. Tessie Hutchinson ends up drawing the paper with the black dot and is killed by the townspeople. The summary analyzes key themes like the juxtaposition of peace and violence, the power of tradition, and the role of family structures and gender roles in the town.
The document summarizes Shirley Jackson's short story "The Lottery". It describes how the story is set in a small town where the residents gather annually for a lottery. During the lottery, slips of paper are drawn to determine who will be stoned to death. Tessie Hutchinson ends up drawing the paper with the black dot and is killed by the townspeople. The summary analyzes key themes like the juxtaposition of peace and violence, the power of tradition, and the role of family structures and gender roles in the town.
The document summarizes Shirley Jackson's short story "The Lottery". It describes how the story is set in a small town where the residents gather annually for a lottery. During the lottery, slips of paper are drawn to determine who will be stoned to death. Tessie Hutchinson ends up drawing the paper with the black dot and is killed by the townspeople. The summary analyzes key themes like the juxtaposition of peace and violence, the power of tradition, and the role of family structures and gender roles in the town.
The key themes explored in the story are the juxtaposition of peace and violence, human nature, family structure and gender roles, and the power of tradition.
The story is set in a small, unnamed village. Most of the story takes place in the village square, where community events are held and where the annual lottery occurs.
The black wooden box symbolizes the unchanging and unrelenting tradition of the lottery. It holds mystery initially but comes to represent death and the power the villagers' reluctance to change.
Jackson was born on December 14,
1916, in San Francisco, California,
and grew up nearby in Burlingame. She attended the University of Rochester and then Syracuse University, where she became fiction editor of the campus humor magazine. After graduating in 1940, Jackson moved to New York City. Shirley Hardie Jackson was an American writer, known primarily for her works of horror and mystery. Over the duration of her writing career, which spanned over two decades, she composed six novels, two memoirs, and more than 200 short stories. She died on August 8, 1965 The Lottery” is a short story by Shirley Jackson that depicts a small town’s annual lottery. A black box full of paper slips is brought to the town square. The town’s residents gather in the town square, and each draws a piece of paper. Bill Hutchison, the head of his household, draws a paper with a black dot on it. A second lottery is held with five slips of paper: one for each of the members of Bill’s family. His wife, Tessie, draws the black dot, and her neighbors stone her to death. This seemingly idyllic beginning establishes a setting at odds with the violent resolution of the story. Early details, such as sun and flowers, all have positive connotations, and establish the theme of the juxtaposition of peace and violence. The lottery is mentioned in the first paragraph, but not explained until the last lines. The children’s activities—gathering stones—have a false innocence about them. Because this resembles the regular play of children, the reader may not assume gathering stones is intended for anything violent. The word “raids,” however, introduces a telling element of violence and warfare into the children’s innocent games. Similarly, the reader is lulled into a false sense of security by the calm and innocuous activities and topics of conversation among the adult villagers. We see the villagers strictly divided along gendered lines, even as children. Because of the innocuous nature of Mr. Summers’ other community activities, the lottery is assumed to be something in a similar vein. He is a successful businessman, but pitied because he can have no children— clearly this is a very family-oriented society. The details of the lottery’s proceedings seem mundane, but the crowd’s hesitation to get involved is a first hint that the lottery is not necessarily a positive experience for the villagers. It is also clear that the lottery is a tradition, and that the villagers believe very strongly in conforming to tradition—they are unwilling to change even something as small as the black box used in the proceedings. Even though the villagers value tradition, many of the specific parts of their traditions have been lost with time. This suggests that the original purpose of the lottery has also been forgotten, and the lottery is now an empty ritual, one enacted simply because it always has been. When we later learn the significance of the slips of paper, it seems horribly arbitrary that they are simply made by a person the night before. The lottery involves organizing the village by household, which reinforces the importance of family structures here. This structure relies heavily on gender roles for men and women, where men are the heads of households, and women are delegated to a secondary role and considered incapable of assuming responsibility or leadership roles. Even though the setting of this story is a single town, it is generic enough that it might be almost anywhere. In doing this, Jackson essentially makes the story a fable—the ideas explored here are universal. Tessie Hutchinson’s late arrival establishes her character in a few sentences: she cares little about the lottery and the pomp and circumstance of the ritual. She is different from the other villagers, and thus a potential rebel against the structure of the village and the lottery. Tessie joins her family in the crowd, as all the villagers stand with their households, but her sense of humor sets her apart from the rest. She is clearly well-liked and appreciated by the villagers, which makes her eventual fate all the more surprising and disturbing. Mrs. Dunbar is the only woman to draw in the lottery, and the discussion of her role in the ritual proceedings emphasizes the theme of family structure and gender roles. Women are considered so inferior that even a teenaged son would replace a mother as the “head of household.” The formality surrounding these proceedings shows Mrs. Dunbar’s involvement to be an anomaly for the village. Mr. Summer’s casual language and camaraderie with the villagers contrast with what is at stake. Tessie’s reaction is the first explicit sign of something horrifying at the heart of the lottery. She is as outspoken in her anger as she was in her humor—although rather too late, and it’s assumed she wouldn’t argue if someone else had been chosen. Bill resignedly accepts the power of the tradition. The inhumanity of the villagers, which has been developed by repeated exposure to the lottery and the power of adhering to tradition, still has some arbitrary limits—they are at least relieved that a young child isn’t the one chosen. They show no remorse for Tessie, however, no matter how well-liked she might be. Even Tessie’s own children are happy to have been spared, and relieved despite their mother’s fate. Jackson builds the sense of looming horror as the story approaches its close. Mrs. Dunbar already sent her son away, perhaps to spare him having to participate in murder this year, and now she herself seems to try and avoid taking part in the lottery as well. The line about the stones makes an important point—most of the external trappings of the lottery have been lost or forgotten, but the terrible act at its heart remains. There is no real religious or practical justification for the lottery anymore—it’s just a primitive murder for the sake of tradition. The use of stones also connects the ritual to Biblical punishments of “stoning” people for various sins, which then brings up the idea of the lottery’s victim as a sacrifice. The idea behind most primitive human sacrifices was that something (or someone) must die in order for the crops to grow that year. This village has been established as a farming community, so it seems likely that this was the origin of the lottery. The horrifying part of the story is that the murderous tradition continues even in a seemingly modern, “normal” society. By having children (even Tessie’s own son) involved in stoning Tessie, Jackson aims to show that cruelty and violence are primitive and inherent aspects of human nature—not something taught by society. Tessie’s attempts to protest until the end show the futility of a single voice standing up against the power of tradition and a majority afraid of nonconformists. Jackson ends her story with the revelation of what actually happens as a result of the lottery, and so closes on a note of both surprise and horror. The seemingly innocuous, ordinary villagers suddenly turn violent and bestial, forming a mob that kills one of their own with the most primitive weapons possible—and then seemingly going home to supper. The Juxtaposition of Peace and Violence Human Nature Family Structure and Gender Roles The Power of Tradition Black wooden box. It is a symbol of unchanging and unrelenting deep hole of pain. It represents a coffin that stores death. By definition the word ‘black’ means “Stemming from evil characteristics or forces; wicked or dishonorable.” Initially, it a box that holds mystery, that slowly changes to the box that holds death. It is a box that holds power over the villagers like black magic. In a way, it also symbolizes the villagers’ reluctance to change. White slips of papers. “He A Black spot on the slip of dropped all the papers paper. A black mark always but those onto the has negative connotations, like a black mark in your ground, where the breeze report card. If this was a caught them and lifted happy lottery, probably it them off.” They represent would be a smiley face on the the life of the villagers, slip of paper. which can be taken away at a moment’s notice. The setting of the story in the Children collecting village square. All the happy stones. Children from the events–spring festival, nativity early age are being groomed scene, dances etc.–of the village are organized in the village square. to follow in the footsteps of And once a year the villagers take their parents. part in stoning at the same place and yet afterwards the villagers continue seeing and using that area. Mr. Summers. Summer reflects Old Man Warner the oldest man in carefree happiness but Mr. town, like his name is old and Summers contrasts with his name, doesn’t want to change the as he is the bearer of death. tradition of lottery. Mr. Graves, like his name puts Mr. Delacroix villagers in their graves. A juxtaposition of life–Mr. Summers and death–Mr. Graves. “Mr. Summers and Mr. Graves made up the slips of paper and put them in the box.” Champlin, Nikola. "The Lottery The Lottery." LitCharts. LitCharts LLC, 2 Dec 2015. Web. 17 May 2021. Champlin, Nikola. "The Lottery Themes." LitCharts. LitCharts LLC, 2 Dec 2015. 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