Gustav Mahler Centenary Conference

‘Mahler: Contemporary of the Past?’

Department of Music and Sound Recording
University of Surrey

7, 8 and 9 July 2011

PROGRAMME

Caroline Tate - Painting: “Second Symphony Final Bars”

(90 x 60 cm acrylic and musical score)

The conference is generously supported by:

 Gustav Mahler Centenary Conference
‘Mahler: Contemporary of the Past?’

Welcome to the Department of Music & Sound Recording at the University of Surrey, hosts of the Gustav Mahler Centenary
Conference, ‘Mahler: Contemporary of the Past?’, July 7 - 9, 2011.

This conference offers an opportunity in Mahler’s anniversary year to re-evaluate the composer’s position within the musical, cultural
and multi-disciplinary landscapes of the 21st century, and to reassess his relationship with the historical traditions of his own time.

Over thirty years ago Pierre Boulez suggested that:

‘There is too much nostalgia, too much attachment to the past in Mahler’s music for him to be declared, without any
qualifications, the revolutionary who initiated an irreversible process of radical renewal in music’.

But at the same time he also stated:

‘There is no sense in looking for the clear markers we find in classical music … There is [in Mahler] … a determination
to disregard the categories of the past’.

The conference theme’s play on the title of Kurt Blaukopf’s 1969 study of the composer (Gustav Mahler oder der Zeitgenosse
der Zukunft) invites us to readdress paradoxical questions of past, present and future in Mahler’s creative practice and in our
engagement with it. Accordingly, from a variety of disciplinary perspectives, the conference papers, together with associated
performances and works of visual and sound art, pursue ideas of nostalgia and historicism as well as modernity in their wide-ranging
exploration of Mahler’s musical structures, contexts, aesthetics, intermediality, performance, and reception.

The generous financial support of the following organizations is gratefully acknowledged:

The British Academy
The Institute of Advanced Studies, University of Surrey
The Music & Letters Trust
The Royal Musical Association
The Institute of Musical Research, University of London
The Austrian Cultural Forum, London
The Department of Music and Sound Recording, University of Surrey

I would like to thank Mirela Dumic for her invaluable administrative support in the preparation of this conference, and Peter Bryant,
Julian Fagan-King, Laurence Willis, Hera Yoon and Julie Barham for their help in ensuring its smooth running

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Programme
Thursday 7 July

Morning
(All presentations take place in Lecture Theatre M)

8.30am - 9am Registration (Lecture Theatre M foyer)

9am - 9.15am Welcome: Professor Phil Powrie, Dean of the Faculty of Arts and Human Sciences

Jeremy Barham, conference convenor

Paper session 1. Culture and Interpretation (i): Nostalgia, Myth and the Fourth Symphony (chair: Jeremy Barham)

9.15am Suzie Wilkins, ‘Megalomania, Marginalisation and Martyrdom: The Mahler Myth and its Consequences
for his Fourth Symphony’

9.45am Benjamin K. Davies, ‘Nostalgia, Denial and Virtual Reality in Mahler’s Fourth Symphony, First Movement’

10.15am Caroline Kita, ‘Mahler’s “Heavenly Life”: Nostalgia or Critical Commentary?’

10.45am - 11am Coffee (Lecture Theatre M foyer)

Paper session 2. Analytical Approaches (chair: Christopher Mark)

11am Seth Monahan, ‘Grappling with Sonata Form in “Part One” of Mahler’s Third Symphony’

11.30am Anna Stoll-Knecht, ‘Mahler’s Seventh Symphony and Die Meistersinger’

12 noon Mathieu Schneider, ‘“Pedester ist der Musikstoff, sublim der Vortrag” – Mahler’s Scherzos as
Impulses for the Evolution of Musical Language’

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 Programme
Thursday 7 July

Afternoon
12.30pm - 1.45pm Lunch and visit to art exhibition ‘A Celebration of Mahler’ (Caroline Tate), and sound installation
‘spirit redux’ (Matthew Sansom), Lewis Elton Gallery

2pm Keynote address: Julian Johnson

3pm - 3.15pm Afternoon tea/coffee

Paper session 3. Performance (i) (chair: Stephen Goss)

3.15pm Matthew Mugmon, ‘Advising Koussevitzky: Copland, Mahler, and the BSO Canon’

3.45pm Eric Shanes, ‘Doing Exactly What it Says on the Tin: Sound and Meaning in the Eighth Symphony’

Evening
4.30pm Depart for Hatchlands

5pm - 7pm Early evening meal at Queen’s Head pub, Clandon

7.30pm Tour of Hatchlands collection of historic keyboard instruments

8.30pm Evening concert: Maureen Galea and Michelle Castelletti (Mahler songs and
19th-century Bohemian piano music)

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Programme
Friday 8 July

Morning
Paper session 4. Histories (i): Musical Invocations (chair: Zoltan Roman)

9am Molly Breckling, ‘Mining the Past for New Expressions: Song Form as Narrative Device In
Mahler’s Ballads from Des Knaben Wunderhorn’

9.30am Lóránt Péteri, ‘Idyllic Masks of Death: References to Orphée aux Enfers in “Das himmlische Leben”’

10am Alessandro Cecchi, ‘Mahler, Contemporary of Bruckner: Bruckner’s Ninth and Mahler’s First Symphony’

10.30am - 10.45am Coffee

Paper session 5. Culture and Interpretation (ii): Aesthetic Theory (chair: Peter Revers)

10.45am Stephen Downes, ‘Allegory and Symbol in the Music of Mahler’

11.15am Mark Nixon, ‘Deceptive Perfect Cadences: The V-VI-I Cadential Progression and the
Earliness of Mahler’s Late Romanticism’

11.45am Federico Celestini, ‘Gustav Mahler and the Aesthetics of De-Identification’

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 Programme
Friday 8 July

Afternoon
12.15pm - 1.15pm Lunch and visit to exhibition and sound installation

1.15pm - 2pm Lunchtime concert: Tetra Guitar Quartet, music by Gustav Mahler, Stephen Goss and Kurt Weill
(Studio 1, PATS)

Paper session 6. Performance (ii): Re-creation and Reception (chair: Morten Solvik)

2.15pm Roberto Scoccimarro, ‘The Reconstruction of Mahler’s Tenth Symphony: Yoel Gamzou’s Performance Edition’

2.45pm Inna Barsova, ‘From the Elites to the Masses: the Fate of the Adagietto from Mahler’s Fifth Symphony’

3.15pm - 4pm Afternoon tea/coffee

4pm -5.30pm Composer roundtable discussion, chaired by Julian Johnson: Stephen Goss, Edward Gregson, Emily Howard,
David Matthews, and Anthony Payne

Evening
5.45pm - 7.45pm Barbecue by the lake (dinner in Oak Suite if weather is bad)

8pm Evening concert: Uri Caine (Studio 1, PATS)

9.30pm Post-concert drinks reception (PATS)

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Programme
Saturday 9 July

Morning
Paper session 7. The Eighth Symphony (chair: James Buhler)

9am Stephen E. Hefling, ‘Justine Mahler’s Faust Notebook’

9.30am Peter Revers, ‘Gustav Mahler’s Eighth Symphony and Max Reinhardt’s Concept of
 “Massenregie”’

10am Vera Micznik, ‘Mahler’s Eighth and Das Lied: an Exploration of their Discursive Similarities’

10.30am - 10.45am Coffee

Paper session 8. Culture and Interpretation (iii): Love, Death and Modernity (chair: Stephen Downes)

10.45am Morten Solvik, ‘“What Love Tells Me.” Art and Eros in Mahler’s World’

11.15am Maria Christofi, ‘Thanatos in Mahler’s music: Lost in Translation’

11.45am Zoltan Roman, ‘Decadent Transitions: Mahler, Modernism, and the fin de siècle’

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 Programme
Saturday 9 July

Afternoon
12.15pm - 1.15pm Lunch and visit to exhibition and sound installation

1.15pm - 2pm Lunchtime concert: Emilie Capulet, piano works in the Viennese tradition (Studio 1, PATS)

Paper session 9. Culture and Interpretation (iv): Mahler and the Visual (chair: Stephen Hefling)

2.15pm Bogumila Mika, ‘Mahler and the Art of “Secession style” as Seen in Symphony 4’

2.45pm Yulia Kreinin, ‘Mahler’s and Klee’s “Forms in Motion”: Dynamic Processes in Music and Visual Art’

3.15pm Eftychia Papanikolaou, ‘Ken Russell’s Mahler as Reception History’

3.45pm James Buhler, ‘Mahler and the Myth of the Total Symphony’

4.15pm - 4.30pm Afternoon tea/coffee

Paper session 10. Histories (ii): Deflecting Time (chair: Julian Johnson)

4.30pm Timothy Freeze, ‘The Topicality of Nostalgia: Multiplicity of Reference in the Posthorn Solos of Mahler’s Third’

5pm Thomas Peattie, ‘Songs of the Departed’

5.30pm Jeremy Barham, ‘Delusional History’

Evening
6.15pm - 7.45pm Dinner at Lakeside Restaurant

8pm Evening concert: Endymion Ensemble, works by Mahler, Korngold, Shostakovich and Schnittke (Studio 1, PATS)

9.45pm Post-concert drinks reception (PATS)

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Keynote Address
Professor Julian Johnson (Royal Holloway, London)

‘Time, History, and Modernity in the Music of Gustav Mahler’

Mahler’s centenary is an appropriate moment to reconsider how we understand this most contradictory and multi-faceted of
composers and how we make sense of his position within music history. My suggestion in this lecture is that Mahler resists any stable
historical location precisely because, at the heart of his music, is a reflection on temporal experience and our relation to ideas of
history that cross the borders of our normative ways of understanding history. Mahler’s music offers a study of modernity that draws
together the modernism of his own time, the romanticism which remained his own aesthetic touchstone and the postmodernity of
our own age to which his music continues to speak so powerfully.

My lecture will focus on examining the ways in which Mahler’s music shapes time. This is music that is extraordinarily reflective about
its own temporal processes and which constantly foregrounds the disjunctions of different modalities of temporal experience. Like
his contemporary Marcel Proust, Mahler deploys bewildering shifts of temporal pace and direction. His symphonic forms underline
the rupture of the past from the present but, at the same time, constantly retell their own past in order to rearrive at the present as a
site for the potential overcoming of the past. But in Mahler, the constant deferral of arrival is offset by ‘shocking’ moments in which
a radical present is materially realized, here and now.

Through its formal process, Mahler’s music thus articulates a kind of philosophical reflection upon time and history, but one enacted
as an existential drama – a performative act that insists on the experience of the categories upon which it reflects. It engages
with the broader historical discourse of modernity, but in material, ‘lived’ ways. In other words, Mahler plays out in the temporal
processes of his music a version of the same tensions that shape the wider historical context in which his works are located. All of
the various ways by which we might approach Mahler’s music – questions of genre or programme, of stylistic allusion and quotation,
of material social resonances, of subjectivity and identity – are, in the end, functions of what this music proposes about the
experience of time.

Julian Johnson is Professor of Music and Head of Department at Royal Holloway, University of London, having formerly been Fellow and Tutor in Music at St Anne’s
College, Oxford University (2001-07) and Lecturer in Music at the University of Sussex (1992-2001). He has published widely on music from Beethoven through to
contemporary music, but with a particular focus on Mahler and Viennese modernism. He has written four books, including Webern and the Transformation of Nature
(CUP, 1999), Who needs classical music? (OUP, 2002), and Mahler’s Voices: Expression and Irony in the Songs and Symphonies (OUP, 2009). He has been closely involved
with the educational work of several orchestras and opera companies, including the Philharmonia Orchestra, for whom in 2009 he curated the much-acclaimed series City
of Dreams: Vienna 1900-1935 and, this year, Maazel: Mahler Cycle 2011.

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Abstracts
Thursday 7 July

Paper session 1. Culture and Interpretation (i): Nostalgia, Myth and the Fourth Symphony
Suzie Wilkins (University of Sussex)
‘Megalomania, Marginalisation and Martyrdom: The Mahler Myth and its Consequences for his Fourth Symphony’

Few composers have a popular reputation as strong as Gustav Mahler, who is mythologised as a suffering outsider whose music
raises broad eschatological questions concerning life and death. This reputation is particularly reinforced by a knowledge of the
composer’s life, as understood through primary and secondary documents such as his and his close companions’ letters and diaries.
In my paper I will briefly examine the construction of Mahler’s reputation, with a particular focus on how his Jewish identity has
affected his cultural position throughout the twentieth and twenty-first centuries.

The paper will then show how the mythologisation of Mahler affects the reception of his Fourth Symphony, a work which, due to
its neo-Classical elements, less complicated orchestration and smaller scale, does not fit the usual vision of the composer and the
understanding of his oeuvre as a whole. Because of this, the symphony has become known in terms of an eschatological programme
which has been based on the text of the work’s final vocal movement, but is also heavily reinforced through programmatic
references drawn from secondary sources.

Through a series of short musical examples it will therefore be shown that this use of a programme has distorted our understanding
of the humorous, paradoxical and disjointed symphony, by glossing over these musical elements with reference to a programme.
Because of this, the symphony is in danger of being seen purely as a narrative with a few privileged musical moments acting as
narrative signposts.

Benjamin K. Davies (Conservatori del Liceu, Barcelona)

‘Nostalgia, Denial and Virtual Reality in Mahler’s Fourth Symphony, First Movement’

The Fourth has almost invariably been seen as innocent, naïve and optimistic: an evocation of past elegance, and a vision of future
happiness. Adorno goes so far as to call it a fairytale, complete with ‘once upon a time’ preamble. Yet the musical surface is not
entirely placid and untroubled. Repeats at all levels fail to be literal; there are peremptory overlaps and strange elisions; rhythmic
patterns are shifted by beats or fractions of them; and bar and phrase structure struggle to maintain regularity. Overall, the work
is rife with discontinuities in texture, orchestration and thematic development. The fabric of the form—this apparently effortless
and flawless weave—is increasingly subject to various forms of warping, as if hidden forces or desires seek—as in all fairytales—to
disrupt the apparent idyll. Something from below threatens to break through. Might it not be that the seeming classical restraint and
decorum are, in fact, strategies of denial seeking to negate and repress the darker stirrings?

This paper will suggest—with due attention to the musical processes at work—that the first movement of the Fourth might
profitably be seen as an elaborately-realised illusion—a fantasy, perhaps even pathological—upon which an external and more
threatening reality gradually impinges. The surface incongruities already noted would thus constitute the attempted containment of
the threat within the terms of the fantasy, but rupture eventually occurs, opening a window to the darker and more humanly tragic
Fifth Symphony.

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Abstracts
Thursday 7 July

Caroline Kita (Duke University)

‘Mahler’s “Heavenly Life”: Nostalgia or Critical Commentary?’

This paper presents a new interpretation of the conclusion of Mahler’s Fourth Symphony (1901) by analyzing the setting of the
Des Knaben Wunderhorn folksong, ‘Das himmlische Leben’, in light of the composer’s relationship to the poet and cultural critic,
Siegfried Lipiner (1856-1911). The childlike perspective of the narrator of ‘Das himmlische Leben’ and the character of Abel in
Lipiner’s drama Adam (1898) both offer paradoxical visions of heaven in which life is both celebrated and destroyed. In this paper
I claim that Mahler’s setting of ‘Das himmlische Leben’ in his Fourth Symphony presents a musical narrative that is closely tied to
Lipiner’s larger critique of religion and its failure to offer relief to a suffering people in search of redemption from the trials of earthly
life. However, both composer and poet voice this critique by way of an innocent speaker, suggesting that their desire for change
is tempered by nostalgia for the past, a desire to believe in a view of the world in which these sufferings will be relieved and faith
will be rewarded. This paper suggests that Mahler’s symphony reveals a far more conflicted view toward religion than previously
suggested and presents previously unpublished correspondence detailing Lipiner and Mahler’s relationship to theories of socialism
and art. By connecting Mahler’s symphony to Lipiner’s project of spiritual renewal and social justice, I demonstrate that the composer
and poet had a common goal, to use art as a means to express their concerns with the society of their time.

Paper session 2. Analytical Approaches

Seth Monahan (Eastman School of Music)
‘Grappling with Sonata Form in “Part One” of Mahler’s Third Symphony’

Analysts of Mahler’s Third Symphony have long agreed that for all its striking departures from classical practice—its vast dimensions,
‘novelistic’ heterogeneity, and programmatic/poetic underpinnings—the opening movement can be said to follow some kind
of deeply-embedded sonata scheme. But there has been little agreement as to how that formal scheme should be understood;
sonata-form readings of the Third are remarkably inconsistent, showing little consensus on even the most fundamental questions of
sectional division and thematic identity. No less striking is the near absence of commentary on these disparities. Few are the analyses
that acknowledge the movement’s uniquely disputed status, and fewer still are those that reflect on the reasons for it. My study aims
to fill this critical vacuum with a twofold strategy. First, I pinpoint the most decisive variables in any formal analysis, ultimately laying
bare two broad interpretive traditions: one that takes the opening 246 bars as an extended slow introduction, and another that
reads that D-minor funeral march as extended ‘primary theme’ group. Next, I explore why our choice among these two interpretive
paradigms matters—in terms of both hermeneutic and historical understanding—and why I believe that the first of them has more
explanatory power. Though my ‘evidence’ will include Mahler’s own paratexts and various features of the movement’s own internal
logic, my argument will pivot most decisively on intertextual considerations. My aim will be to show that an ‘embedded-sonata’
reading (as I call it) unlocks a vastly more substantial network of structural/rhetorical/processive parallels with Mahler’s previous and
succeeding sonata forms, including the opening of the First, Fourth, and Seventh Symphonies and the finale of the Sixth. Thus my
aim will be to show, above all, that it is only by situating the movement in terms of Mahler’s own compositional past and future that
can we conceptualize its form most effectively.

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 Abstracts
Thursday 7 July

Anna Stoll-Knecht (New York University)

‘Mahler’s Seventh Symphony and Die Meistersinger’

Mahler’s Seventh Symphony has a particular way of referring to the past, and the reference to Wagner’s Meistersinger in the
Finale – noted by many commentators – is the clearest sign of this. In this paper, I will argue that the reference to Meistersinger
goes beyond that of a simple quotation, and that both works, being built on a similar confrontation between ‘tradition’ and
‘innovation’, share a connection at a deeper level. In fact, while this relationship to Meistersinger is only clearly revealed in the
last movement, almost as a caricature, the whole symphony reflects the connection. In the Finale, Mahler borrows thematic and
structural elements from Wagner’s opera, and inverts their traditional function: for example, introductory elements lead directly to
concluding cadences, which themselves lose their concluding function by dint of being obsessively repeated. This recalls Beckmesser’s
distorted interpretation of Walther’s song in Act III, transforming the initial meaning of the song. I shall show that Mahler’s rejected
sketches and drafts for the Seventh Symphony support this interpretation and reveal that Wagner’s opera, and Beckmesser’s music in
particular, plays a crucial role in the composition of the Finale. Further, this connection with the opera affects the whole symphony,
since all the movements are closely related thematically and show similar inversions of structural elements. ‘If German Art were to
disappear completely, one could reconstruct it from Die Meistersinger’, said Mahler. I suggest that we might hear the Seventh as
Mahler’s own distorted reconstruction of German Art, questioning the meaning of traditional structural devices.

Mathieu Schneider (Université de Strasbourg)

“Pedester ist der Musikstoff, sublim der Vortrag” –
Mahler’s Scherzos as Impulses for the Evolution of Musical Language’

This paper aims to show how Mahler, starting from a Beethovenian approach to the scherzo in his First symphony, developed the
genre up to his Ninth Symphony and how the scherzo, both in the freeness it offers in musical form and in the dance-like and
popular motives and rhythms it is based on, was one of the most appropriate genres for experimenting in new approaches to
musical form. Of course, irony, which was part of the scherzo since its beginnings, played an important role in the deconstruction of
the musical material and of the form in Mahler’s music – this has already been studied in musicology. What will be developed here, is
not the influence of the cultural and social context of fin-de-siècle Vienna, but more an analytical point of view that underscores the
innovations in rhythm, the use of hypermeters, and especially the orchestration in Mahler’s scherzos (based mainly on a comparative
analysis of those of the First and the Ninth Symphonies), and thus the increasing discrepancy between the kitsch of the musical
material and the music which is constructed from it. Mahler drew in his scherzos new perspectives for the 20th and the 21st centuries:
the broken orchestration, the chamber-music tone and the rhythmic irregularities were used by Shostakovich and Webern in their
scherzo-like compositions.

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Abstracts
Thursday 7 July

Paper session 3. Performance (i)

Matthew Mugmon (Harvard University)
‘Advising Koussevitzky: Copland, Mahler, and the BSO Canon’

In a 1925 letter to the New York Times, Aaron Copland joined the longstanding American debate about the quality of Gustav
Mahler’s music, defending it against critics who called it ‘bombastic’, ‘long-winded’, and ‘banal’. With modernism then captivating
Copland and many of his colleagues, he praised Mahler’s economical orchestration and masterly counterpoint. He also highlighted
the Ninth Symphony — composed in 1908-1909 but as yet unheard in America — as containing ‘the stuff of living music’. Six
years later, in 1931, Copland’s advocate Serge Koussevitzky led the Boston Symphony Orchestra in the U.S. premiere of that very
composition.

This and other Mahler performances in 1931 have been linked to the Bruckner Society of America, founded that year to promote
the music of both Mahler and Anton Bruckner in the United States. But I offer a new perspective, arguing that Copland himself was
a crucial and unacknowledged presence behind the American premiere of Mahler’s Ninth. Copland’s activities during the 1920s, as
well as correspondence between Koussevitzky and Copland, suggest that Copland played a major part in motivating Koussevitzky’s
first performances of Mahler’s music, beginning with Das Lied von der Erde, in 1928. Furthermore, archival documents reveal that
Copland authored a statement on Mahler’s significance that was published under Koussevitzky’s name in 1931.

By unearthing Copland’s relationship with these performances, I expand our picture of Mahler reception beyond the usually
emphasized realms of conducting and criticism. I also underline the role of American modernism in the transatlantic story of Mahler’s
American canonization.

Eric Shanes
‘Doing Exactly What it Says on the Tin: Sound and Meaning in the Eighth Symphony’

In live performance, Mahler’s Eighth Symphony is undoubtedly the most ill-served of all the composer’s works, for in recent decades
it has regularly been mounted using choral forces totalling between 150 and 400 singers. Such numbers fall far short of the 850 or
so choral singers that were employed by Mahler for the first two performances of the symphony in Munich in 1910, performances
that definitively established the number of choral participants required for the work. Naturally, under-powered forces have
altered perceptions of what the symphony is about, and full appreciation of the Eighth symphony has been further hindered by a
widespread critical failure to apprehend what unites its two parts, namely the subject of creativity, both on the autobiographical and
philosophical levels.

In this talk, Eric Shanes will analyse why the Eighth Symphony is regularly under-powered (the answers being economics and
venues); explain why the correct choral numbers of around 850 are vital if the work is fully to project the sense of the cosmos that
Mahler wished to suggest in the work; and explain how and why the Eighth Symphony is rooted in Mahler’s awareness of his own
creative destiny, and in his consciousness of the highest, platonic meaning of creativity, the invocation of creativity in the first part
of the work being profoundly linked to the gradual ascent to the universal creative force personified by Goethe’s ‘Ewig Weibliche’
in the symphony’s second part. And finally Eric Shanes will address the subject of creativity that confronts vast numbers of people
in the world today, while arguing that Mahler’s Eighth Symphony provides a perenially fresh answer to that central question of
contemporary life. Naturally the speaker will buttress his case by means of quotations from Mahler’s letters and other primary and
secondary sources, as well as by quoting insights that have come down to us from composers such as Hector Berlioz regarding the
unique sonic and psychological effects produced by unusually large-scale choral forces.

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Abstracts
Friday 8 July

Paper session 4. Histories (i): Musical Invocations

Molly Breckling (University of North Carolina, Chapel Hill)
‘Mining the Past for New Expressions:
Song Form as Narrative Device In Mahler’s Ballads from Des Knaben Wunderhorn’

Between 1888 and 1901, Gustav Mahler composed twenty-four songs to texts from Des Knaben Wunderhorn. Of these songs,
eighteen possess the characteristics traditionally associated with the ballad: telling a story that passes through time with a discrete
beginning, middle, and end combining epic, dramatic and lyrical narrative voices. Mahler utilized numerous methods to bring these
stories to life in his ballads, one of the most unique being the use of traditional song forms as a device for conveying narrative. Using
variations of traditional song structures, Mahler paired these musical constructions with familiar ballad poetry that progressed in a
similar fashion. He set stories in which circumstances change very little throughout in modified strophic form, used ternary form to
create a kind of narrative frame surrounding events that begin and end in much the same way, and adopted bar form to present
stories in which a single event causes life to irrevocably change for the protagonists. In his most complex cases, Mahler was forced
to abandon the traditional formal models, creating ballads that unfold like miniature scenas in order to best convey the narrative
material at hand, demonstrating that while the use of traditional forms formed a conceptual connection between his musical
settings and this folk poetry, narrative storytelling held primacy in his compositional process. Essentially, Mahler refashioned tools
that song composers had used for over a century for a new purpose, as a further layer of narrative reinforcement, tangling the old
with the new, and modernizing by way of nostalgia.

Lóránt Péteri (The Liszt Academy of Music)

‘Idyllic Masks of Death: References to Orphée aux Enfers in “Das himmlische Leben”’

My paper will present the hypothesis that Mahler’s song ‘Das himmlische Leben’ includes a rich web of motivic and stylistic
references to the ‘chanson’ of Aristaeus from Act I of Offenbach’s Orphée aux Enfers – a work Mahler conducted repeatedly
during the early period of his career. I will argue that the remarkable archaisms of melodic line, part-writing, harmonization and
orchestration which are featured in Mahler’s song, are, at least partly, inspired by the direct historicism of Offenbach’s fake pastoral.
On grounds of intertextual and topical connections I wish to reconsider the meanings of the Wunderhorn setting, which played
a crucial role in Mahler’s various symphonic plans until its final incorporation into the Fourth Symphony. I think the references to
Offenbach’s operetta reveal the dark irony of the song. The seemingly innocent ‘chanson’ of the shepherd Aristaeus appears in the
course of the plot as part of a camouflage. In fact, it is Pluto, the god of the underworld who is disguised as Aristaeus in order to
lure Eurydice into death. I will claim that the allusion to Offenbach heightens the ambiguities of Mahler’s setting of a text which
describes the joys of Paradise from the perspective of a child. I will also discuss the critical, outsider attitudes of both composers
towards cultural traditions (French operatic classicism on the one hand, folkish Roman Catholicism on the other) – traditions about
which they possessed the intimate knowledge of insiders.

Alessandro Cecchi (University of Siena)

‘Mahler, Contemporary of Bruckner: Bruckner’s Ninth and Mahler’s First Symphony’

The historical connection between Bruckner and Mahler has been drastically denied by postwar commentators as a consequence
of two concurrent events: the ‘nazification’ of Bruckner’s music and the exclusion of Mahler’s ‘degenerate music.’ Adorno (1960),
for his part, was too much involved in depicting Mahler as a composer who opened the path of ‘new music’ to accept the idea of a
contiguity with the ‘romantic’ Bruckner. Historical distance, while making comprehensible the dynamics of such a reception, offers
perspective for a re-evaluation of Bruckner as a ‘model’ for Mahler (Revers 1997). I propose to enlarge the inquiry to more general
formal principles, in order to draw connections between different but comparable compositional attitudes. As a point of departure
I take Ernst Kurth’s (1925) idea of ‘intensifying wave’ as guiding formal principle of Bruckner’s symphonies. On that basis I offer a
comparison between quasi-contemporary works such as Mahler’s First and Bruckner’s Ninth Symphony, focusing on the relationship
between the structural disposition of intensification processes and the deliberate blurrings of traditional formal boundaries.

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Abstracts
Friday 8 July

Paper session 5. Culture and Interpretation (ii): Aesthetic Theory

Stephen Downes (University of Surrey)
‘Allegory and Symbol in the Music of Mahler’

This paper employs theories of allegory and romantic symbol to generate analytical and hermeneutic interpretations of selected
examples from the music of Mahler. The method generates insights related to some of the perennial analytical-critical issues in
Mahler – fragment versus unity; the ‘absolute’ in music, the relationship to romantic aesthetics.

The romantic symbol, dependent upon ideals of organic unity and the transcendental, is a sensuous particular which both
represents the whole and is a revelation of the supersensuous and Universal. It can thus be related to the concept of ‘Absolute’
music, which claims to be at once the general (the absolute) and the particular (the work) (see Chua 1999). By contrast, in a
distinction which preoccupied many romantics, allegory is artificial, constructed.

‘New allegorists’ after de Man debunked the romantic symbol as a mystifying illusion and raised the deconstructive potential of
allegory and its relation to subversive irony and indirect speech. More recent literary theory, however, has revised the romantic view
that symbol and allegory are antithetical and considered how allegory may be part of symbolically functioning wholes, or, conversely,
how the allegorical may be a dominant mode over coexistent remnants of the symbolic; in short, the potential modal interplay
between symbol and allegory.

A powerful model for analysing this interplay in Mahler is Walter Benjamin’s early ‘redemptive criticism’ whose first task is the
‘mortification’ of the transcendent image in the unredeemed historical age, with a focus on allegorical functions in the Trauerspiel.
According to Benjamin, when the relationship to the absolute has become problematic ‘authentic’ works assume the form of
allegorical fragments or ruins.

The examples in this paper consider ‘arrival’ or ‘salvation six-fours’ (after Hatten 1994) as romantic ‘symbols’ in Mahler’s settings
of Rückert’s ‘Liebst du um Schönheit’, ‘Ich bin der Welt abhanden gekommen’, and their contrasting allegorical treatment in ‘Um
Mitternacht’ and ‘Nun seh’ ich wohl, warum so dunkle Flammen’ as precursors of interactions between the symbolic and the
allegorical in passages of the first and last movements of the Ninth Symphony.

Mark Nixon
‘Deceptive Perfect Cadences: The V-VI-I Cadential Progression and the Earliness of Mahler’s Late Romanticism’

The music of late Mahler recurrently features an elision of the traditional deceptive and perfect cadence progressions into a V – VI – I
progression: a ‘deceptive perfect cadence’. The way this progression is used in Mahler’s music can be related to Mahler’s descriptions
of how musical works should be constructed, particularly his insistence on development, evolution and the avoidance of clearly
delineated boundaries. Schoenberg’s description of the use of the deceptive cadence to introduce a digression provides the basis
for an alternative to descriptions of Mahler’s musical techniques, particularly those relating to closure or cadential practice, which
concentrate on modernistic juxtapositions or the subversion of classical techniques. Instead, I will show how Mahler’s ‘digressive’
musical language relates to nineteenth-century conceptions of the organic fragment which reach back to the aesthetics of early
Romantics such as Wilhelm Friedrich Schlegel.

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Federico Celestini (Kunstuniversität Graz)

‘Gustav Mahler and the Aesthetics of De-Identification’

At a time when the search for the musical expression of cultural and political identities has become topical in musicological
discourse, I feel it is important to explore – as a dialectic counterpart – an aesthetic experience that leads the subject to a shift in
the relationship between Self and Otherness. In connection with an intensive philosophical and literary discourse about the crisis
of the subject (Nietzsche, Freud, Schnitzler, Hofmannsthal, Musil etc.) and in the political and social context of the multi-national,
multi-cultural and multi-lingual state of the Habsburg Monarchy at the turn of the 19th to the 20th Century, the music of Gustav
Mahler offers the opportunity for an enrichment of the unilateral identity paradigm in musicological research through the concept of
cultural and aesthetic hybridity. In order to substantiate this perspective, I propose analytical categories able to serve the plurality and
hybridity in Mahler’s music and discuss relevant passages in his work according to these categories. These are: 1. tragic breakdown
(of the musical subject); 2. grotesque destabilization; 3. alienated sound; 4. plurality of voices; 5. metamorphosis and mimesis; 6.
thematic instability; 7. hybridity of genres and forms; 8. eclipses of the author. A short overview of the reception of Mahler’s music
during his lifetime will show how strongly the aesthetic experience of de-identification can emphasize the issue of cultural identity in
music.

Paper session 6. Performance (ii): Re-creation and Reception

Roberto Scoccimarro
‘The Reconstruction of Mahler’s Tenth Symphony: Yoel Gamzou’s Performance Edition’

It is a long time ago that Ernst Krenek attempted to ‘complete’ the first and the third movement of Mahler’s 10th Symphony. After
this first attempt many scholars, conductors and musicians have attempted to give new life to the sketches, the Particellen and the
almost fully orchestrated material that the composer left unfinished. Deryck Cooke’s version of the Symphony has been the most
widespread one until the end of the 90s, but alternative solutions, like the editions by Joe Wheeler and Clinton Carpenter brought
a significant contribution to the long expected revival of the composition. Carpenter’s version raised the question of a more creative
approach to the extant material and was intended to realize a hypothetical (inevitably subjective) Mahlerian style through the
addition of personal, sometimes bold, sound and structural solutions. Other ‘creative’ versions, like Rudolf Barschai’s, looked with
more attention at the dramatic and narrative plan of the work, and distanced itself from Cooke’s and Wheeler’s elaborations in a less
arbitrary way than Carpenter, without forgetting the priority of a performance-oriented realisation.

The solution to this question seems also to be the most important goal of Yoel Gamzou, who presented his new version of the
Symphony on the 5th September 2010 in Berlin. The young conductor, who knows all former versions, is convinced of the necessity
to reach a more trustful and scientific realisation of the work without undervaluing the requirement to satisfy aesthetical aims.
Gamzou, who defines Cooke’s version as a ‘musicological experiment’, holds that all the former attempts pay too much attention
on the ‘right’ instead of the ‘best’ solution – a statement which has to be intended frrom ‘the point of view of a performer’. For this
he is convinced that a musician can accomplish in a more effective and practical way the completion of the work. During his work
Gamzou decided to use Franz Schalk’s copy of the first movement, in the belief that this is more reliable than the facsimile edition by
Erwin Ratz. Gamzou’s approach is therefore connected with the question raised by Cook’s and Carpenter’s version; Jörg Rothkamm
has framed it as the dichotomy between the literal fidelity to the unfinished composition and the level of completeness we can find
in other Mahler symphonies. In this way, Gamzou poses (and answers) the question of whether the completion of a work of art has
moral legitimacy. We are faced with the problem of the choice between ‘unfaithful faithfulness’ and supposed literal faithfulness to
the text.

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Inna Barsova (Moscow P.I. Tchaikovsky Conservatory)

‘From the Elites to the Masses: the Fate of the ‘Adagietto’ from Mahler’s Fifth Symphony’

The subject of the paper is the transition of a musical composition from the elitist cultural and social sphere to the field of popular
art. As an example of such a shift the ‘Adagietto’ from the Fifth symphony of Gustav Mahler (1902) is chosen.

The author retraces the several stages through which the performance history of the ‘Adagietto’ has passed:

– The premiere of the five-part symphony at the concert in Cologne (1904); the composer doubted the success of the opus
with the Cologne public, which he considered provincial and inexpert.
– Three years later only the ‘Adagietto’ (an extract from the cycle) was performed at a concert in Rome directed by the
composer and ipso facto achieved the status of an independent composition.
– In the second half of the 20th century the attitude to this extract changed. It began to be seen as a self-sufficient whole, and
moreover to be integrated into the semantic context of the other arts.

For the little ‘Adagietto’ by Mahler the semantic context proved to be that of ballet and cinema:

– In the 70s and the 80s the world-famous choreographers Roland Petit, Maurice Béjart and John Neumeier created one-act
ballets set to Mahler’s ‘Adagietto’, which were a great success and are still extremely popular with the public.
– The major event in the history of the ‘Adagietto’ was its inclusion in the soundtrack for the film Death in Venice directed by
Luchino Visconti (1971.) The ‘Adagietto’ stepped over the borders of music art. The fact that it sounded from the cinema
screen made it belong to the sphere of mass consciousness. The public not only heard the music of the Adagietto but also
appropriated it. The ‘Adagietto’ lost touch with the Fifth symphony and with Mahler, it became an anonymous composition.
Younger people not sophisticated in ‘high art’ called this piece of music ‘the “Adagietto” from Death in Venice’.

Mahler’s ‘Adagietto’ included in the film by Visconti became another composition, different from the ‘Adagietto’ from the Fifth symphony.
The intellectual cinema to which Visconti’s deep, refined, tragic and really aestheticist film belongs, offers a wide scope of perception.

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Paper session 7. The Eighth Symphony

Stephen E. Hefling (Case Western Reserve University)
‘Justine Mahler’s Faust Notebook’

This paper will consider a little-known item called ‘Justine Mahler’s Faust Notebook’ located in the Mahler-Rosé Room at the
University of Western Ontario. This 122-page document, entirely in Justine’s hand, is a commentary on only the second part of
Goethe’s Faust. Most of the observations it records cannot be Justi’s own, but there are clues suggesting who the author might be.
Perhaps most interesting among its entries is the interpretation of ‘Das Ewig-Weibliche’, which is notably similar to the commentary
Mahler wrote to Alma in his well-known letter from the summer of 1909. The paper will conclude with a brief consideration of the
only sketch page known to survive for Mahler’s setting of the ‘Schlussszene’ from Faust in the Eighth Symphony.

Peter Revers (Universität für Musik und darstellende Kunst, Graz)

‘Gustav Mahler’s Eighth Symphony and Max Reinhardt’s Concept of “Massenregie”’

Amongst Gustav Mahler’s compositions, his Eighth symphony has been by far the most polarizing one. Even its problematic epithet
‘Symphony of a Thousand’ strikingly reflects the exceptional rank of this work. Mahlers Eighth was perceived on the one hand in its
tendency towards the colossal and sublime (‘Hang zum Kolossalen und Gewaltigen’, Korngold 1910: 2), and on the other hand as
manifestation of ‘the elevating enthusiasm of the festivals of song, reviving Meistersinger tones’ (Adorno, Mahler, 1992: 140), which
Adorno disparaged as a lapse ‘into grandious decorativeness’ (ibid.: 184). Mahler’s Eighth was considered not only as an artistic,
but also as a social event (Korngold, ibid.), taking into consideration a detailed analysis of numerous press articles covering both the
performances and the circumstances of its preparation as well as the rehearsals.

About two weeks after the premiere of Mahler’s Eighth Symphony, Max Reinhardt produced Hofmannsthal’s adaption of Sophocles’
Ödipus Rex, which can be seen in some respects as an aesthetic counterpart to Mahler’s Symphony (and which also took place in the
‘Musikfest-halle’ during the festival ‘Ausstellung München’ in 1910). Reinhardt’s interest in Greek tragedies was – as Judith Beniston
pointed out – ‘inseparable from his desire to experiment with the arena stage. This had several attractions, the most obvious being
the sheer size of acting space and auditorium in such buildings as circus arenas and exhibition halls. These favoured symbolic staging
techniques, with particular emphasis on lighting’ (Beniston 1998: 141). In my paper I will analyze the aesthetic background of
Mahler’s Eighth in comparison with Reinhardt’s concept of ‘Massenregie’ as well as a ‘re-evaluation’ of classical drama (or influences
of medieval or baroque elements like the use of the Pentecost Hymn as well as Bach reception in the first movement of the
Symphony), and finally its impact for modern Festival-Events.

Vera Micznik (University of British Columbia)

‘Mahler’s Eighth and Das Lied: an Exploration of their Discursive Similarities’

Several Mahler scholars have noticed similarities between the Eighth Symphony and Das Lied von der Erde, but to my knowledge
there is still no in-depth study articulating those resemblances. Adorno in his Mahler book writes: ‘[Part II of the Eighth Symphony]
endowed with a mighty, evolving subterranean flow, [it] is a “symphony” as was Das Lied von der Erde, with which it is strangely
convergent’ (Mahler (Engl.): 141). Henry-Louis de La Grange recognizes in the opening bars of Part II a ‘similarity of atmosphere with
the . . . second and sixth Lieder in Das Lied’, as well as a resemblance between Mater Gloriosa’s ‘tender and sinuous melody’ and
‘the epilogue of Das Lied’ (La Grange, Vol. 3: 921, 923). Donald Mitchell too mentions that ‘in the concluding section of Part II [of
the Eighth] one is continually aware of invention, textures and instrumentation – a handling of sound – that anticipate some of the
most characteristic features of Das Lied’ (Mitchell, Vol. 3: 588).

These audible resemblances are challenging from several points of view. First, the almost two years separating the known dates
of composition of the two works (summers of 1906 and of 1908, respectively) would make the overlapping of musical materials
less likely to occur, than, for example, those between Das Lied and the Ninth, conceived closer in time. Yet, it is known that all
throughout the composition of Das Lied Mahler was still making revisions to the Eighth in preparation for its premiere in 1910,
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which makes it possible that ideas from the latter were still lingering in his mind during that period. Given that both works have
words and thus their semantic content is more explicit, these musical intertextual connections raise interesting questions about
Mahler’s conception of the relationship between music and words, because it is hard to imagine more different aesthetic stands than
those of Goethe’s Christian allegory and the allegedly oriental philosophy that imbues the Chinese poems of Das Lied. It is in this
light that this paper will examine the musical connections, in particular those between the angels’ episodes and song four of Das
Lied, which might possibly give us inklings into Mahler’s musical visions of youth and eroticism.

Paper session 8. Culture and Interpretation (iii): Love, Death and Modernity
Morten Solvik (IES Abroad Vienna)
‘“What Love Tells Me.” Art and Eros in Mahler’s World’

Mahler’s perspective on the issues of his day often reveals him as an artist and intellectual curiously removed from many of his
contemporaries. At first glance, one of the most telling topics in such a comparison can be found in the composer’s approach to
the concept of love. While many artworks at the turn of the century thematized the erotic as a means of exploring sexuality and
the subconscious, Mahler’s interest in the subject – such as in the finale to the Third Symphony – gravitated to the transcendental
potential of love as caritas, a shift of emphasis from the body to the spirit. But Mahler’s position did simply exclude its counterpart,
cupiditas, for it was precisely in the earthly that one could partake in the essential process of life. As we can see in Mahler’s
interpretation of Goethe, the creation in procreation had the potential to elevate physical love to a divine act.

A reconsideration of Mahler’s contemporaries reveals a somewhat surprising alignment with these interests. In the conflation
of Classical mythology and Christian iconography of Max Klinger and Richard Dehmel, in Gustav Klimt’s monument to art and
overcoming in his ‘Beethovenfries’ we find a persistent rapprochement between the profound and the profane in the concept of
love.

Maria Christofi (Newcastle University)

‘Thanatos in Mahler’s music: Lost in Translation’

For the last three decades, scholars from around the world have attempted to provide interpretations of Mahler’s music, conducting
style and composing with a plethora of findings often conflicting. One aspect of Mahler’s music, however, has received a relatively
unilateral and dogmatic approach. This is the case of thanatos in Mahler’s music. Habitually, certain events in Mahler’s life have been
used as exhibits to draw conclusions on his engagement with thanatos and the generation of his negative connotations towards
thanatos and its use as a favorable topic in his music.

However, the many writings on this topic imply that there is a universal agreement on what thanatos meant for Mahler and how
this was manifested in his work. But is there a chance that we might have been biased on this topic based on the meanings that
thanatos entails in our times? Have we been absolute? Have we adopted the worm’s eye view on this topic?

This paper has as its point of departure the philosophical ideas introduced in Paul Ricoeur’s Interpretation Theory: Discourse and the
Surplus of Meaning that ‘there is not an absolute/universal truth but rather multiple truths’. This paper aims at unveiling a different
interpretation-truth of the concept of thanatos in Mahler’s music and to demythologize what has until now has dominated in
Mahlerians’ writings: that thanatos was the navigating power in Mahler’s life and work.

If it is true that there is always more than one way of construing a text (perception), it is not true that all interpretations are equal.
It is always possible to argue against an interpretation, to confront interpretations, to arbitrate between them and to seek for an
agreement, even if this agreement remains beyond our reach.

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Zoltan Roman (University of Calgary)

‘Decadent Transitions: Mahler, Modernism, and the fin de siècle’

 ‘Turning to the critics for a definition of Decadence is like listening to the orchestra of the King of Siam: each musician plays
the way he wants to, without regard for the score’. (G.L. Van Roosbroeck, 1927)

‘Decadence is a crucial yet often misunderstood aspect of modernism’. (Stephen Downes, 2010)

‘The points of contact between evolution and decadence [will show them to be] synonyms’. (Arnošt Procházka, 1910)

‘Aesthetic decadence is the synonym of lively youthfulness and renewal’. (Noël Richard, 1968)

‘Decadence is less a period of transition than a dynamics of transition’. (David Weir, 1995)

‘Impasse, in which there is only uncertainty, is unimaginable in the logic of decadence’. (Donald Kuspit, 2000)

‘Plus ça change, plus c’est la même chose’. (Anon., BT, alias Alphonse Karr, 1849)

Not unlike Jugendstil, ‘decadence’ has had a difficult time establishing itself in musical scholarship. In both cases, concept and
label originated, and were used chiefly, in other fields: the former in the visual arts, the latter in literature. Moreover, both were
entrenched, at least initially, in specific cultures: German(ic) in the one case, French in the other. Yet another impediment to an
objective application of ‘decadence’ in musical discourse arises from the apparently endless contradictions, misunderstandings
and misinterpretations that span the term’s history in all disciplines (see above). Finally, for a broadly interdisciplinary examination
of Mahler’s life and music under the convolute concept of decadence, transition and modernism (the purpose of this paper), the
historian must take into account Vienna’s unique social, political, and artistic complexion around 1900.

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Paper session 9. Culture and Interpretation (iv): Mahler and the Visual
Bogumila Mika (University of Silesia, Katowice)
‘Mahler and the Art of “Secession style” as Seen in Symphony 4’

In the fine arts, the turn of 19th century saw the triumphant march of a new style, known in different countries under different
names. In Austria, where, from 1897 to 1907, Mahler served as director of the Vienna Court Opera, the term ‘Secession’ was given
to this style. This nomenclature derives from the artists’ society ‘Secession’, founded in 1897.

‘Secession style’ was not a matter of indifference to Mahler. He was closely connected with the Vienna Secession movement from
1902. But do connections exist between the epoch influenced by Secession and Mahler’s music? Can one find signs of ‘Secession
style’ in his works?

I will suggest that Mahler’s Fourth Symphony, written in 1900, is a good example of the ‘Secession style’ in music. Three levels of
consideration of this Symphony make possible an analogy between Secession style in art and in music:

1/ structure of elements of the work
2/ fundamental aspects of its form
3/ cultural context

In my paper I will analyze these levels, and also will examine the features of musical Secession style, comparing them with features
of music from the Classical and Romantic epochs.

Yulia Kreinin (Jerusalem University)

‘Mahler’s and Klee’s “Forms in Motion”: Dynamic Processes in Music and Visual Art’

Regarding musical form, Mahler was convinced that ‘each repetition is already a lie. A work of art must evolve perpetually’ [‘immer
weiter entwickeln’], like life’.

Mahler’s attitude is very close to that of Klee, who stated, ‘The genesis of writing provides a very good parallel for movement. A
work of art is also first and foremost a genesis; it is never experienced ready-made’. His advice to students: ‘Don’t think of form, but
of forming’.

At the same time, Klee sought ‘to order the motion’ and suggested a brilliant idea that would explain the dynamic processes both in
visual and musical form: he painted several ‘forms in motion’ – the Circle, Pendulum, Arrow, and Spiral.

Obviously, Klee’s figures are both static (on paper) and moving (an image). In music we observe similar phenomena, but in the
opposite correlation: form as a moving process that we perceive during listening, and form as a (static, complete?) ‘crystal’,
absorbed after listening. In both fields, music and visual arts, Klee’s figures might be a point of departure for the study of the form-
building duality of movement and rest.

I have chosen, as one of the possible fields of observation, to consider the final movements in Mahler’s Finalsymphonien (Paul
Bekker’s formulation, 1921) since Mahler’s finales are always ‘form in motion’ – a form in the making, coming into being, as
embodied in spiral, arrow, or circle form according to Mahler’s concrete design.

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Eftychia Papanikolaou (Bowling Green State University)

‘Ken Russell’s Mahler as Reception History’

Ken Russell’s Mahler (1974) constitutes aesthetically and historically one of the most idiosyncratic and at the same time rewarding
composer biopics. In the film the narrative unfolds on a train that becomes the locus of the diegesis and provides the occasion for
a series of reminiscences through several overlapping flashbacks, interspersed with fantasy and dream sequences. By foregrounding
the cinematic apparatus, Russell forces the viewer to put together Mahler’s life as if in a temporal puzzle, in a non-teleological
fashion that comes in sharp relief to the linear progression of time implied by the train’s journey.

At the same time, however, the film serves as a microcosm of reception history of Mahler’s life and music. In spite of its obvious
historical inconsistencies and extravagant modes of presentation, the film performs a fascinating commentary on a composer still in
the process of being discovered. Although the director achieves a remarkable visual and aural synchronization in the film between
Mahler’s memories and his music (thus excerpts from the composer’s works function simultaneously as the mode and means of
diegesis), Russell also aims to re-construct and manipulate Mahler’s — and also the audiences’ — memories. In this presentation I
argue that Russell’s excessively exorbitant cinematic re-telling of the composer’s life articulates and comments on the reception of
Mahler’s life and music at that particular point in time, thus perpetuating images and ideologies that were already in place. Instead
of being a study in myth-making, Mahler encapsulates and appropriates the reception of the Mahler myth.

James Buhler (University of Texas at Austin)

‘Mahler and the Myth of the Total Symphony’

In a short but influential essay, French film critic André Bazin noted that the development of the cinema has been driven more by
the pursuit of an idea, what he calls ‘the myth of total cinema’, than by technological inventions and improvements. The inventors
of cinema, he suggested, all imagined it ‘as a total and complete representation of reality’, and innovations such as synchronized
sound and color are neither supplements nor foreign intrusions to the art but means of realizing the very origin and essence
of cinema. Bazin thereby takes the ‘myth of total cinema’ as revealing a picture of its real history, and in a related article, ‘The
Evolution of the Language of Cinema’, he sketches phases of a dialectical history based on the idea. The movement of cinema
history passes from symbolic montage in the silent era (c. 1925), to analytical editing in the classic Hollywood sound film
(c. 1935) to the long take and deep-focus photography of post-war filmmaking (c. 1945). Whether or not one agrees with Bazin’s
conceptual framework, it undoubtedly gives rise to a fruitful metaphorical world.

This paper uses Bazin’s ‘total cinema’ as a productive analogy through which to understand Mahler’s well-known comment: ‘The
symphony must be like the world. It must embrace everything’. With Bazin’s framework in mind, Mahler’s statement seems to
express a will to the total symphony, and I will press the analogy, asking what in Mahler’s art might correspond to the long take and
deep-focus photography.

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Paper session 10. Histories (ii): Deflecting Time

Timothy Freeze (Indiana University)
‘The Topicality of Nostalgia: Multiplicity of Reference in the Posthorn Solos of Mahler’s Third’

Ever since the premiere of Mahler’s Third Symphony in 1902, the posthorn solos of the third movement have split opinion between
those, like Adorno, who see them as provocative kitsch and others, like Eggebrecht, who hear only unblemished beauty. In this
paper, I argue that this polarized reception is a consequence of the multiplicity of stylistic references contained in the solos. In
addition to their likenesses to posthorn stylizations distinctive to repertories of popular music that Mahler demonstrably knew and
which his contemporary critics often cited in their reviews, Mahler’s score refers to all of these sources without being reducible to any
one of them.

Recognizing such multiplicity of reference helps explain the dichotomous reception and can also serve as the basis for reevaluating
the function of the solos within the Symphony’s larger semantic project. In addition to the retrospective implications of the posthorn
topic, the solos are simultaneously powerful conduits of the present on account of their pointed allusions to contemporary popular
music. These apparently contradictory implications can be reconciled using the Symphony’s song texts – including ‘Ablösung im
Sommer’, the Wunderhorn Lied on which the rondo refrains of the third movement are based – which thematicize death and the
desire for life. In this context, the posthorn solos do not express a nostalgic longing for an irretrievable past as much as a love and
affirmation of earthly life tinged by the awareness of its inevitable end.

Thomas Peattie (Boston University)

‘Songs of the Departed’

From Gustav Mahler’s portrait of the ‘fahrender Geselle’ in his early song cycle Lieder eines fahrenden Gesellen to Hans Heinrich
Eggebrecht’s account of the second ‘Nachtmusik’ of the Seventh Symphony as an urban promenade, the idea of walking continues
to shape our understanding of Mahler’s music. Yet this metaphor remains a curiously neglected avenue of inquiry, one that tends
to surface only in discussions that simultaneously invoke the figure of the Romantic wanderer. Drawing on the writings of Massimo
Cacciari, Maurice Blanchot, and Stanley Cavell, this paper reexamines Mahler’s relationship to the archetype of the wanderer by
considering the practice of wandering both as a genre of autobiography and as a form of exile. By exploring the idea of walking
as it relates to Mahler’s lifelong preoccupation with the closely related ideas of landscape and mobility, I reveal their unexpected
intersections in his late music. Nowhere is this more apparent than in the closing movement of Das Lied von der Erde, where
the composer introduces a range of processional topoi whose increasing inability to project a sense of sustained forward motion
coincides with the gradual dissolution of the movement’s temporal framework. I argue in turn that this compromised mobility
emerges as an important marker of the composer’s late style, one that interiorizes the explicit theatricality of his earlier symphonies.
Against this backdrop I consider the ways in which the connections between walking and disability have implications for articulating
a theory of late style in Mahler’s final works.

Jeremy Barham (University of Surrey)

‘Delusional History’

Rhizomatic models of historiography have been criticized for dislodging history from its ‘proper’ sphere towards ‘structural
atemporalities’. Adherents claim that ‘History is an inaccessible limit’, ‘a transcendental idea’ that cannot be written; instead
there exists an incoherent, incomplete and chaotic flux of ramifications that does not lend itself to forms of ordered, teleological
representation. Mapping the proliferation of Mahler’s music in the light of these discussions is illuminating. While the counter-
cultural becomes establishment art, rescuing the history of the unfavoured becomes a perverse minority pastime. While the historical
neutering of a music in the ‘republic of minds’ proceeds towards completion, Schnittke, Caine, and certain film directors have out-
pluralized the arch-pluralist, and generated awkward temporalities of reception. A brief case study centring on the Third Symphony
explores the properties of ‘improper’ Mahler historiography.

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Programme of Concerts

Thursday 7 July 8.30pm, Hatchlands

SONG and PIANO RECITAL with MAUREEN GALEA (piano)
and MICHELLE CASTELLETTI (soprano)
Hosted by The Cobbe Collection of Keyboard Instruments and The National Trust,
Hatchlands Park, Clandon

Pianist Maureen Galea plays 19th-century Bohemian piano music on an 1860s Steinway Grand, and accompanies
Mahler songs using the composer’s own 1836 Graf piano.

‘Nun seh’ ich wohl, warum so dunkle Flammen’ (Kindertotenlieder) – Mahler

No. 3, Allegro con brio, & no. 7, Allegro furioso, (12 Rhapsodies, Op. 1) – Voríšek
Love Song, Op. 7 no. 1 – Suk
Lieder eines fahrenden Gesellen – Mahler
Georgine’s Polka, Pensée Fugitive, Louisa’s Polka – Smetana
‘Ich bin der Welt abhanden gekommen’ (Rückertlieder) – Mahler

“Pianistic genius ... spiritual fire in her playing ... a tour-de-force of pianistic wizardry ... exceptionally true talent”
(The Times of Malta)

Maltese pianist Maureen Galea has performed as soloist, chamber musician and accompanist in Britain, the Czech Republic,
France, Greece, Italy and Malta, and has been a prizewinner at several competitions. She was recently invited to give a recital at the
prestigious Hummel Festival in Bordeaux, France, and future engagements include the UK premier of Koželuh’s Piano Concerto for 4
hands in March 2012. Maureen has recently completed doctoral research at the University of Surrey in the performance and editing
of piano music by Bohemian composers, in particular J. V. H. Voríšek.

Michelle Castelletti studied music at the University of Malta and is currently reading for a PhD in conducting and orchestration
at Christ Church University, Canterbury under a scholarship from the Maltese Government and the EU. Michelle is co-director
(together with Brian Cefai) of the Amadeus Chamber Choir and Orchestra. She has performed widely as a soloist, conductor,
repetiteur, pianist and/or accompanist in the UK and across Europe. Her latest vocal performance was ‘opera insight’ together with
Glyndebourne’s Opera Experience Artistic Director, Dominic Harlan. She is now Festival Manager of SOUNDS NEW CONTEMPORARY
MUSIC FESTIVAL, one of the leading contemporary music festivals in the UK, and is teaching harmony, analysis, orchestration,
conducting and arranging at Canterbury Christ Church University.

www.surrey.ac.uk 25
Programme of Concerts

Friday 8 July, 1.15pm, PATS Studio 1

TETRA GUITAR QUARTET
The Tetra Guitar Quartet plays a diverse programme including a specially commissioned set of arrangements/
reworkings of Mahler songs by composer Stephen Goss.

Gnossiennes, after Erik Satie – Stephen Goss


Mahler Lieder (First Performance) – Stephen Goss

Threepenny Opera Suite – Kurt Weill

“Tetra ranks among the very best in the world” (Gramophone Magazine)

Formed in 1988, the Tetra Guitar Quartet quickly established a reputation as an innovative and virtuosic ensemble. Their unique
repertoire and highly original programming has helped make the quartet one of the most influential and sought-after guitar
ensembles on the scene today. The quartet has given numerous recitals at London’s South Bank Centre, St John’s Smith Square
and the Barbican, and recent tours have included trips to India, Germany, Italy, the Czech Republic, the UAE, Ireland, Saudi Arabia,
Malaysia, Brunei and Borneo. Tetra records, to great critical acclaim, for the Conifer, Carlton Classics, Cadenza and Hallmark labels.

Friday 8 July, 8pm, PATS Studio 1

URI CAINE plays MAHLER
World-renowned jazz pianist and composer Uri Caine pays a rare visit to the UK to give a spectacular concert of
piano improvisations, transformations and re-thinkings of Mahler’s Music.

“This brilliant solo jazz piano album is testament to both his exemplary compositions and virtuoso playing” (BBC);
“his [Mahler] suite is a triumph of cultural as well as musical imagination” (Daily Telegraph)

Born in Philadelphia, Uri Caine has played in bands led by Philly Joe Jones, Hank Mobley, Johnny Coles, and Grover Washington.
He studied composition with George Rochberg and George Crumb, and has recorded 21 CDs featuring his jazz trio, his Bedrock
Trio and his ensemble performing arrangements of Mahler, Wagner, Beethoven, Bach and Schumann. Recently Caine has received
commissions from the Vienna Volksoper, The Seattle Chamber Players, Relache, The Beaux Arts Trio, the Basel Chamber Orchestra,
Concerto Köln and the American Composers Orchestra. He has performed with orchestras including the Cleveland Orchestra, the
Moscow Chamber Orchestra, the CBC Orchestra in Canada and the Swedish Chamber Orchestra. In 2009 he was nominated for a
Grammy Award for ‘The Othello Syndrome’. He has performed at many jazz festivals, including The North Sea, Montreal, Monterey,
JVC, San Sebastian, and Newport , as well as classical festivals including The Salzburg Festival, Munich Opera, Holland Festival, Israel
Festival, IRCAM, and Great Performers at Lincoln Center.

26 www.surrey.ac.uk
 Programme of Concerts

Saturday 9 July, 1.15pm, PATS Studio 1

THE VIENNESE CONNECTION
Exploring the Viennese tradition, pianist Emilie Capulet performs:

Twelve Variations on Ah! Vous dirai-je, Maman – Mozart


Valse-Caprice No 6 from Soirées de Vienne – Liszt/Schubert
Sonata in E flat Major, Op 31 No 3 – Beethoven

“Under Emilie’s fingers, the notes dance, cascade, and bewitch the audience. A moment of pure magic” (La Provence)

Emilie Capulet studied at the Conservatoire of Aix-en-Provence, Guildhall School of Music and Drama, London, and has performed
as soloist and chamber musician in music festivals and concert halls in Europe, the USA, and Latin America. She recently completed
doctoral studies in music and the works of Virginia Woolf, and has built a strong reputation as a lecture-recitalist, giving illustrated
talks on the relations between music, literature and painting. In 2008, while touring Latin America, Emilie received the ‘ExpressArte’
award for her exceptional contribution to Nicaraguan culture and art.

Saturday 9 July, 8pm, PATS Studio 1

THE ENDYMION ENSEMBLE
The Internationally renowned Endymion Ensemble rounds off the Mahler Centenary Conference with a diverse
programme of chamber music, including Mahler’s early Piano Quartet and Schnittke’s ‘elaboration’ on Mahler’s
related sketch for a scherzo movement:

Menuetto from the 3rd Symphony – Mahler


Piano Trio Op 1 – Korngold

Piano Trio No 1, Op 8 – Shostakovitch

Piano Quartet (after Mahler) – Schnittke

Piano Quartet – Mahler

“The brilliant Endymion” (Sunday Times) exists to deliver world-class performances of chamber music throughout London, the UK
and abroad. It nurtures the UK’s most dynamic and original composers, inspires younger and new audiences and champions mixed
chamber music of all genres, through performance, commissioning, recording and promotion. Endymion has appeared at most of
the major British festivals and performed nine times at the Proms. Recent appearances at the Southbank Centre, Kings Place and
at the Cheltenham and Spitalfields Festivals have included works by Kurtag, Simon Holt and Simon Bainbridge, a new work by
Michael Zev Gordon, an Elisabeth Lutyens portrait concert and premières of works by Vic Hoyland, Philip Cashian and Brian Elias.
A retrospective of Anthony Gilbert’s music featured a dozen specially composed musical tributes by distinguished contemporaries,
including Birtwistle, Maxwell Davies, Alexander Goehr, Colin Matthews and Anthony Payne. Endymion’s collaborations with the BBC
Singers have included world premières of Giles Swayne’s Havoc (Proms, 1999) and Edward Cowie’s Gaia (2003), as well as the UK
première of Birtwistle’s Ring Dance of the Nazarene at the 2004 Proms: “startling virtuosity from all concerned” (Daily Telegraph).

www.surrey.ac.uk 27
Art Exhibition and Sound Installation

Lewis Elton Gallery, July 7-9, 10am - 5pm

Caroline Tate, ‘A Celebration of Mahler’
Caroline Tate is the great-great-granddaughter of Sir Henry Tate, the Founder of the Tate Gallery, and studied fine
arts in London. For many years she exclusively listened to Mahler’s music when painting. This inspired colours and
shapes she put down on paper and canvas, the musical score often included.

Fourth Symphony

Gustav’s Farewell

She has exhibited these paintings at Guildford Cathedral, the Yehudi Menuhin School of Music and the Barbican Music Library. On
7 July 2010 (Mahler’s 150th birthday) two of her Mahler paintings were auctioned in aid of the In Harmony Lambeth children’s music
charity, which raised over £1000, being used to purchase musical instruments for the children. Caroline has donated paintings to
St Peter’s Hospital in Chertsey, the Grange in Bookham, to CHASE
Children’s Hospice, and to the Princess Alice Hospice. She has also
given paintings to a Breast Cancer charity for auction. She has been teaching painting for over 25 years, and is a member of the
committee of the Gustav Mahler Society UK.

http://www.tateart.co.uk/

28 www.surrey.ac.uk
 Art Exhibition and Sound Installation

Matthew Sansom, ‘spirit redux’

spirit redux is an abstracted reconfiguration and interpretation of the experience of the spiritual in Mahler’s symphonies. It is a
multichannel generative composition that foregrounds the moments of stasis that punctuate these works, arguably less memorable
moments characterised by a fleeting sense of detachment or release but which often function as the understated apex for change
and transformation.

Matthew Sansom is a sound artist, musician and academic. He holds a doctorate in free improvisation from the University of
Sheffield and is a lecturer in music at the University of Surrey teaching computer-based creative practice, free improvisation, and
soundscape studies.

http://matthewsansom.com/

www.surrey.ac.uk 29
List of Conference Participants

Dr Jeremy Barham, University of Surrey, [email protected]

Prof Inna Barsova, Moscow P.I. Tchaikovsky Conservatory, [email protected]
Dr Molly M. Breckling, University of North Carolina, Chapel Hill, [email protected]
Mr Peter Bryant, University of Surrey, [email protected]
Prof James Buhler, University of Texas at Austin, [email protected]
Mr Uri Caine
Dr Alessandro Cecchi, University of Siena, Italy, [email protected]
Dr Federico Celestini, Kunstuniversität Graz, [email protected]
Mrs Maria Christofi, Newcastle University, [email protected]
Mr Keith Clarke, [email protected]
Dr Emilie Crapoulet, University of Surrey, [email protected]
Dr Ben Davies, Conservatori del Liceu, Barcelona, [email protected]
Prof Stephen Downes, University of Surrey, [email protected]
Mr Julian Fagan-King, University of Surrey, [email protected]
Dr Timothy Freeze, Indiana University, [email protected]
Mrs Maureen Galea, University of Surrey, [email protected]
Prof Stephen Goss, University of Surrey, [email protected]
Prof Edward Gregson, [email protected]
Prof Stephen Hefling, Case Western Reserve University, [email protected]
Dr Emily Howard, Royal Northern College of Music, [email protected]
Prof Julian Johnson, Royal Holloway, London, [email protected]
Ms Caroline Kita, Duke University, [email protected]
Dr Yulia Kreinin, Jerusalem University,[email protected]
Mr Heung Fai Lee, The University of Hong Kong, [email protected]
Dr Christopher Mark, University of Surrey, [email protected]
Prof David Matthews, [email protected]
Prof Vera Micznik, University of British Columbia, [email protected]
Dr Bogumila Mika, University of Silesia, Katowice, Poland, [email protected]
Dr Seth Monahan, Eastman School of Music, [email protected]
Mr Jefferson Morgan, University of Surrey, [email protected]
Mr Matthew Mugmon, Harvard University, [email protected]
Dr Mark Nixon, [email protected]
Dr Eftychia Papanikolaou, Bowling Green State University, [email protected]
Prof Anthony Payne, [email protected]
Dr Thomas Peattie, Boston University, [email protected]

30 www.surrey.ac.uk
 List of Conference Participants

Dr Lóránt Péteri, The Liszt Academy of Music, [email protected]

Prof Phil Powrie, University of Surrey, [email protected]
Ms Rhiannon Randle, [email protected]
Dr John Aldon Rees, [email protected]
Prof Dr Peter Revers, Universität für Musik und darstellende Kunst, Graz, [email protected]
Prof Zoltan Roman, University of Calgary, [email protected]
Dr Matthew Sansom, University of Surrey, [email protected]
Dr Mathieu Schneider, Université de Strasbourg, [email protected]
Dr Roberto Scoccimarro, [email protected]
Mr Eric Shanes, [email protected]
Dr Morten Solvik, IES Abroad Vienna, [email protected]
Mrs Anna Stoll-Knecht, New York University, [email protected]
Ms Caroline Tate, [email protected]
Ms Suzie Wilkins, University of Sussex, [email protected]
Mr Laurence Willis, University of Surrey, [email protected]
Ms Hera Yoon, University of Surrey, [email protected]

www.surrey.ac.uk 31
 4250-0611

Faculty of Arts & Human Sciences

Department of Music & Sound Recording
University of Surrey
Guildford, Surrey GU2 7XH UK

T: +44 (0) 1483 686549/505309

E: [email protected]; [email protected]
www.surrey.ac.uk