Chapter 3 The Human Acts
Chapter 3 The Human Acts
Chapter 3 The Human Acts
I want you to bear in mind that your action reveals your moral character,
why? Because your actions are the product of your thoughts and desires. That’s
why what you are and what you will become as a person depends on your choice
and actuation.
In this part, you will know the nature of your actions,
Wish
Wish is the tendency of the will towards the object, without considering
whether it is attainable or not. The object of wishing includes the
impossible, or that which is remotely possible.
Intention
The intention is the tendency of the will towards an object which is
attainable, without necessarily committing oneself to get it.
Consent
Consent is the acceptance of the will to carry out the intention.
Election
Is the selection of the will of those means necessary to carry out the
intention
Use
Use is the command of the will to make use of the means elected to carry
out the intention.
Fruition
Fruition is the enjoyment of the will due to the attainment of the intention.
Commanded Act
The commanded act is a mental and bodily action performed under the
command of the will. These are either internal or external actions. The internal
actions are those performed mentally. External actions are those performed bodily.
However, all external actions are derived from the internal acts, because every
deliberate act is first thought of and decided mentally. Thus, philosophers speak of
human acts as “being first in intention, but last in execution”.
Moral action
Moral actions are those actions that conform to the norms of society based
on the dictate of reason. They are morally good, permissible, and acceptable
actions (such as working, studying, telling the truth, loving someone, etcetera).
Immoral action
Immoral actions are those which are not in conformity with the norms of
the society. These are unreasonable, unacceptable, and impermissible actions.
They are evil and prohibited actions, (such as cursing, cheating, stealing, lying,
killing, and etcetera).
Amoral action
Amoral actions are those which stand neutral or indifferent to the norm of
morality. These are acts neither good nor evil, but they may become evil because
of its circumstances.
V – Voluntariness
The term voluntariness or volition is derived from the Latin word
“voluntas” which means the Will. Voluntariness is either perfect or imperfect,
either simple or conditional.
1. Perfect Voluntariness
This form of voluntariness occurs when a person who performs the act is
acting with full knowledge and complete freedom. In other words, you are acting
or performing it freely out of your own decision. In short, you willed it. For
instance, you are acting with perfect voluntariness when you give something to
others when you are asked, you tell the truth, when you decided to study your
lessons, and when you eat your favorite foods.
2. Imperfect voluntariness
This form of voluntariness occurs when a person who acts or performs the
activity is acting it without full knowledge or understanding what he is doing, or
without complete freedom. For example, you in the mode of imperfect
voluntariness when you perform an act or activity or a certain tasked which you
dislike.
3. Simple voluntariness
It occurs when the person performs any activity regardless of his liking or
not liking it. This form of voluntariness is either positive or negative. Simple
positive voluntariness occurs when the act requires the performance of an activity.
For example for this like, studying, caring for the sick, and helping those who
meet an accident near your post. Negative voluntariness occurs when the act
requires the omission of an activity. This means that you are prohibited to perform
such acts. Example for this like, this product is not edible, Bawal umihi ditto, no
right turn, and no entry private property.
4. Conditional voluntariness
It occurs when the person who does the act is forced by the circumstance to
perform such an act which he would not do under normal conditions. In short, you
are forced to do so because of the situation. For example, giving money to a
robber, a woman being raped, forced marriages, a tortured accused to accept the
charges against him.
Take not guys that you are accountable for actions directly intended. So
whatever the consequence of your first intention whether it resulted in good or bad
you are liable to it. In the same manner, you are also accountable for the indirect
voluntary actions with the following conditions;
i. When the doer can foresee the evil result or consequences though in
a general way.
ii. When the doer is free to refrain from doing that actions which would
result in the foreseen evil.
iii. When the doer has the moral obligation not to do that which would
result in something evil.
To sum up, it is good to note that human acts come from the intellect and
the will, they express the thoughts and desires of the person, revealing his moral
character. Therefore, people are judge by their actions. Thus we condemn a person
for his evil deed or praise him for doing well.
We often hear people say that they “condemn the sin but not the person”
this statement is probably acceptable if it means we should not rush to judge the
guilt of the suspect. But the statement above is wrong if it means we should not
blame the person for his/her evil deeds.