Holy Orders: Matter and Form
Holy Orders: Matter and Form
Holy Orders: Matter and Form
HOLY ORDERS
Matter and Form Levels of Ordination
Bishop
Ecclesiastical dignitary who possesses the fullness of the priesthood to rule a diocese as its chief pastor, in d
Mechanics
The first result of Holy Orders is receiving sanctifying grace. With sanctifying grace comes
sacramental grace which makes the ordained a prepared and holy candidate for the priesthood.
There are many, difficult tasks performed by God’s ministers and it is in perfect accord with “God’s
Providence,” to honor His ministers with a special grace. The external sacrament can be acquired
without the grace as a sign of power. Grace is required for the worthy, not the valid, exercise of the
power, which is immediately and inseparably connected to the priest. “The principal effect of the
sacrament is the character, a spiritual and indelible mark impressed upon the soul, by which the
recipient is distinguished from others, designated as a minister of Christ, and deputed and
empowered to perform certain offices of Divine worship (New Advent 13: 6-8).” Holy Orders gives
the recipient the power officially minister, the power to sacrifice, and to dispense the sacraments.
Ordination, like Baptism, cannot be repeated with validity.
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Liturgy
The Holy Orders is a sacrament through which
Christ’s mission to his apostles continues to be
exercised in the Church until the end of time: thus it’s
the sacrament of apostolic ministry. The apostolic
ministry has three degrees: episcopate, presbyterate ,
and diaconate.
Many people wonder why this sacrament is
called “Orders.” It is called orders because the word
order in Roman antiquity established a civil body, and
more importantly and governing body. Ordinatio
translated means incorporation into an ordo. In the
Church there are established bodies which tradition,
not without a basis in Sacred Scripture, since ancient
times been called taxeis (Greek) or ordines. The liturgy
speaks of the ordo episcoporum, the ordo
presbyterorum, and the ordo diaconorum. There are
other groups that have received the name of order
such as spouses, widows, catechumens, and virgins.
Entrance into one of these bodies in the church
was made by a rite called ordinatio, a liturgical and
religious act that was a consecration, a blessing or a
sacrament. Today the word “ordination” is reserved for
the sacramental act that integrates a man into the
orders of bishops, presbyters, or deacons. And it goes
beyond a simple election, designation, delegation, or
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Works Cited
Ahaus, Hubert. “Holy Orders.” The Catholic Encyclopedia. New Advent, 1911. Web. 13 Apr. 2011.
<http://www.newadvent.org/cathen/11279a.htm>.
Catechism of the Catholic Church. Vatican.va. Vatican, n.d. Web. 14 Apr. 2011. Pellentesque:
<http://www.vatican.va/archive/ccc_css/archive/catechism/p2s2c3a6.htm>.
Nowaccy, Ania. Holy Orders II. N.d. Flickr. N.p., n.d. Web. 14 Apr. 2011.
<http://www.flickr.com/photos/nowaccy/3620141565/>.
Nowaccy, Annia. Holy Orders. N.d. Flickr. N.p., n.d. Web. 14 Apr. 2011.
<http://www.flickr.com/photos/nowaccy/3620975900/>.
- - -. Holy Orders III. N.d. Flickr. N.p., n.d. Web. 14 Apr. 2011.
<http://www.flickr.com/photos/nowaccy/3620135543/in/photostream/>.
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