Psychology, Mental Health and Distress: January 2013
Psychology, Mental Health and Distress: January 2013
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PART CONCEPTS
Bess’s story
Bess is a 19 year old African Caribbean woman. She was referred to clinical
psychology services after being admitted to a psychiatric hospital, because
her medication had not lessened the voices she heard nor altered the unusual
beliefs she held. Before her admission she had been living with her mother,
brothers and sisters in a large industrial town.
Bess is the oldest of four children. Since the age of 9 she had been largely
responsible for taking care of her siblings, whilst her mother worked long
hours to support the family. Nevertheless, Bess did well at school, although she
sometimes experienced racist bullying. Often, her father drank heavily and was
physically and verbally abusive – towards his wife, but occasionally towards
Bess. Then, when Bess was 12, her father came home drunk and pressured her
for sex. He threatened to hurt her brothers and sisters if she didn’t comply, and
Bess reluctantly agreed. She hated the sexual contact, but relished the affec-
tion she received from him. After two years of this sexual abuse, Bess’s father
left to begin a new relationship. Bess was devastated. She deeply resented her
mother’s anguish at losing him, and their relationship deteriorated.
After her father left, Bess was confused. She resented the way he had treated
her, and wondered why he didn’t contact her. She continued to work hard at
school and did extremely well in her exams. When she was 16, Bess noticed
that although the bullying had mostly stopped she still felt like an outsider. She
began finding it difficult to concentrate, and became preoccupied with the belief
that one day she would meet someone who would take her away to a new life.
Around this time she had a new boyfriend who wanted to turn their relationship
into a sexual one, but Bess refused. When she eventually explained to him what
had happened with her father, he ended the relationship. Bess felt that everyone
she loved would abandon her. She was deeply shamed by what her father had
done to her, judging it to be her own fault.
Bess began to spend more time alone, praying. She believed she was receiv-
ing messages from God, and began listening to loud music to block out the
voices she increasingly heard. She drank large quantities of alcohol, and slowly
became convinced she had a personal relationship – with sexual overtones –
with one of the pop stars she listened to. This made her feel ashamed, but the
pop star told her that one day he would take her to heaven where she would find
peace. She heard his voice often, especially when she felt lonely and miserable.
Increasingly, though, she also heard her father’s voice, commenting critically on
her actions and morals.
Eventually, Bess told her mother about these experiences. Her mother became
angry and contacted a doctor, who referred Bess to psychiatric services. This led
to a violent confrontation between Bess and her mother; Bess was then forcibly
admitted to hospital.
After you have read this chapter, you will be able to: The approach taken by this book is somewhat different from
those of other books in this area. One very obvious difference
1 Explain why terminology is especially important in is that, unlike many others, we do not use the term ‘abnormal
relation to mental health psychology’ to describe what our book is about (later, we offer
2 Explain what is meant in this book by ‘distress’ a detailed explanation for this). But in fact this book has several
3 Describe some of the problems associated with everyday distinctive features, so it will be useful to emphasize some of
definitions of normality them here.
4 Explain the problem of thresholds in relation to First, in this book we take a consistently psychological
psychiatric diagnosis approach to mental health. Usually, psychology books on
5 Define key terms, including: service user, distress, mental health are already pre-structured in terms of psychi-
madness, psychosis, neurosis, hallucination and delusion atric diagnostic manuals such as the Diagnostic and Statistical
Manual of the American Psychiatric Association – the DSM
(see Box 1.1). Chapter titles are usually based upon diagnostic
Introduction labels, and explanations are typically directed at ideas of mental
illness that have already been formulated within psychiatry or
This book is about people like Bess. People distressed by life, medicine. Instead, in this book we offer a perspective that is
their relationships, and their position in the social world. It is more suitable for students from non-medical backgrounds
clear from Bess’s story that her distress is far from straightfor- who might want to train as (for example) clinical psycholo-
ward. Do her difficulties arise from her unstable relationships, gists, social workers or CBT practitioners. We have already
from the way she thinks about the world, or the ways in which suggested that we will do this by starting with experience
she has learned to cope? Whilst there are no easy answers to rather than notions of disorder, and there is more discussion
these questions, we hope that this book will provide some of what this means later in the chapter.
ways of thinking psychologically about the kinds of issues Second, most other books of this kind pay relatively little
facing Bess and others who have had experiences like hers. attention to recent psychological research – much of it from
In this chapter, we first of all explain what is distinctive the UK – which has focused on particular kinds of experience,
about this book and why we approached this topic in the way such as ‘hearing voices’, rather than diagnostic categories,
that we did. We discuss the importance of terminology and such as schizophrenia. This research has shown that it is
describe why language is important: both because it provides possible to make significant progress in understanding and
the concepts we use when thinking, and because of its links responding to people’s difficulties without having to endorse
to stigma and discrimination. We explain how in this book we psychiatric diagnoses. Of course, this does not mean that we
will focus on distress (which for now you can simply read as don’t consider psychiatric diagnoses in this book – just that
meaning ‘mental illness’ or ‘psychopathology’), and how we we don’t treat them as necessarily explaining people’s mental
will treat distress as a form of experience – something that health difficulties.
happens within the life and the subjective awareness of a Third, many other textbooks claim that dimensional
person – rather than as a form of illness. models are less clinically useful than psychiatric diagnoses.
Then we give some of the reasons why we decided not to Dimensional models do not presume a sharp dividing line
call this a book about ‘abnormal psychology’. Approaches to between mental health and mental illness, and recognize that
mental health and illness that do not endorse simple notions all of us, sometimes, have distressing and unusual experiences
of abnormality are often described as anti-psychiatry: this in our lives. They are usually contrasted with categorical
is the collective term for a set of disparate work, published models, where mental illness is clearly distinguished from
mostly in the 1960s, which rejected the view that mental mental health and is thought to fall into specific, separate
health problems are illnesses or diseases. We explain why we categories: psychiatric diagnosis exemplifies this approach.
do not call our approach anti-psychiatry; consider the issues But in the UK, at least, the vast majority of clinical psycholo-
raised by a focus on distress as something that is perhaps ‘in gists use dimensional models in their clinical practice, so this
the mind’; and briefly describe some of the ways in which book frequently takes a dimensional approach.
mental health professionals have modelled and conceptual- Fourth, most other mental health textbooks contain a series
ized their field. of chapters, each focused on a particular psychiatric diagno-
These discussions are followed by a short overview of the sis. But although they present extensive information about
rest of the book, and a guide explaining how to get the most each diagnosis, they rarely try to explain the associations
out of reading it. and connections between them. Typically, textbooks claim
to promote a biopsychosocial model of mental health – an
Guiding questions approach within which biological, psychological and social
influences are all considered or modelled together. But because
As you read this chapter, you should bear in mind these they don’t usually contain very much discussion of the links
two questions: between ‘bio’, ‘psycho’ and ‘social’, the model actually tends to
remain relatively obscure. Moreover, because these textbooks
1 Why might we question the notion of abnormal
are invariably structured around psychiatric diagnoses, they
psychology?
also tend to be reductive – in other words, they tend to treat
2 What are the implications of rejecting psychiatric
biological influences as foundational, or as more important
diagnoses in mental health?
than others. By contrast, in this book we try to consider the
links between ‘bio’, ‘psycho’ and ‘social’ in a more nuanced mental health and illness, so that you can come to your own
and conceptually sophisticated manner. conclusions.
Finally, in these textbooks, the discussion of critics of psychia- Of course, in attempting to write about mental health in a
try, and of the controversies associated with its diagnoses and different way we had to think carefully about the language we
assumptions, almost always seems to stop at the end of the 1960s. used. There are many reasons for this, but perhaps the most
If one were to judge by such books, one might almost believe important is that language contains concepts that structure
that all of the problems that these critics had raised were now our thinking. If we use concepts that are inconsistent or
solved. But this is not the case, and in the five decades since the unhelpful, our thinking can become muddled. This meant that
1960s there have been many more critiques of, and alternatives we needed to ensure that our approach was internally consist-
to, psychiatry. These critiques and alternatives have come from ent, so it is to the issue of terminology that we turn next.
clinical psychologists and from those who use mental health
services, as well as from psychiatrists themselves. In recognition
of this, our book is also distinctive because it includes a chapter Terminology
written entirely by mental health service users.
In writing this book we have therefore made a number of One of the first challenges in learning about the psychology of
assumptions: for example, that psychiatric diagnosis does not mental health is the wide variety of terms and concepts used.
necessarily provide the best way to approach mental health Like the language used in relation to any other real-world
problems; that a more sophisticated psychological account of phenomenon, none of these terms is neutral or value-free.
mental health problems will be useful; that mental health service All of them seem to imply something about the nature or the
users have valuable things to tell us about mental health difficul- causes of the phenomena they describe, and all of them are
ties and interventions. All authors have an assumptive frame- more closely associated with certain disciplines and perspec-
work – a worldview within which certain things are implicit tives than with others. The term mental illness, for example,
and simply taken for granted. These assumptive frameworks clearly suggests that our talk will be of matters related to health
are rarely made explicit, but we thought it would be helpful for and sickness, that it will have a medical character but that it
you to have a sense of our starting points and assumptions so will also take a mentalistic or psychological focus. Another
that you can take them into account as you read the book. widely used term, psychopathology, makes exactly the same
Importantly, we have not written this book as a polemic assumption because it adds the concept of disease – pathol-
and we accept that you may agree or disagree with some of ogy – to the prefix ‘psycho-‘, which is short for ‘psychological’.
our judgements. Throughout the book we will be presenting In both cases, then, the terminology already assumes that our
evidence for and against different ways of conceptualizing perspective upon these phenomena should be a fundamentally
Stigma and discrimination these illnesses are what psychiatric diagnoses describe. The
second assumption is that this will result in less discrimina-
Language and terminology are important because of how they tion, because people will be more tolerant if they think that an
affect our thinking. However, they also matter in relation to unusual behaviour is caused by a medical illness or disease;
service users and their experiences of distress because of the otherwise, they might hold the person morally responsible.
widespread discrimination to which such people are subject. Another problem noted by some critics of these campaigns is
The UK government regularly surveys public attitudes about that stigma is seen as caused by problematic attitudes located
‘mental illness’: a survey (Office for National Statistics, 2010b) inside individuals, rather than as a product of, or reaction
of 1,745 people revealed that to, discrimination at a societal level – in a similar manner to
sexism and racism (Sayce, 1998).
• 78% of people agree that ‘people with mental illness have
for too long been the subject of ridicule’
• 75% agree that ‘people with mental health problems should
have the same rights to a job as anyone else’
• 87% agree that ‘we need to adopt a more tolerant attitude
towards people with mental illness’ (a fall from 92% in 1994)
Figure 1.1 Contrasting biomedical and psychosocial approaches to public education about mental health
psychosis found that they were 14 times more likely to be the From our perspective, however, experiences of distress are
victims of violent crime than to be arrested for committing part and parcel of the other experiences of everyday life. They
violence themselves (Walsh et al., 2003). They are also far more do not form a separate, unitary category of symptoms that can
likely to be a danger to themselves than to other people; for be understood separately from everything else. Experiences
example, one influential study found that 90% of UK suicides associated with distress – just like every other experience – are
involve people with mental health problems (Barraclough, bound up with social and material conditions, personal biog-
Bunch, Nelson & Sainsbury, 1974). raphies, life events and relationships. And, just like every other
How might we change stigmatizing attitudes and discrimi- experience, they are influenced by our biological capacities, by
natory behaviour? As we have seen, promoting psychosocial the many, variable potentials produced by our nature as living,
rather than biomedical explanations may help. In addition, organic beings.
activists like Sayce (1998, 2000) have argued that lessons can be But if distress is not separate from other aspects of experi-
learned from broader disability campaigns. Here, campaigners ence, and does not form a unitary category all to itself, how can
argued that it was not a person’s disability which was the prob- we know where it starts and ends? How can we reliably and
lem (as might be expected from an individualistic biomedical validly draw an objective line between distress – the province
approach), rather it was the way in which society unintention- of services such as clinical psychology and psychiatry – and
ally created barriers by organizing the environment in a way more everyday experiences of being unhappy, worried and so
which was convenient only for people without a disability. In on?
the same way, rather than focusing on individual experiences Simply put, our answer is that we cannot draw such a line.
of stigma, we might see public attitudes to service users – We do not believe that it is possible to produce a set of criteria
fuelled by inaccurate media reporting – as socially-created or definitions that transcend history, place and culture and
barriers to their acceptance by others. that can be used objectively to discriminate between those
who are clinically distressed and those who are not. In the
DSM, the existence of a distinct line between normal and
What is distress? abnormal is taken for granted – even though it is recognized
that only appropriately trained expert psychiatrists might be
Throughout this book, then, we use ‘distress’ as a generic able to determine exactly where it lies. By contrast, we believe
term to refer to all the phenomena and experiences that are that there is no value-free distinction between behaviours and
sometimes called ‘psychopathology’ or ‘mental illness’. But, experiences that are considered normal and those that are
as we have suggested, this is not just about a preference for a considered abnormal. Neither is there any universal standard
different way of describing these experiences: it also signals a against which people’s emotions, thoughts and actions can
different way of conceptualizing them. We will now describe be judged, and by reference to which they can be categorized
in more detail how we conceptualize distress, and how – as as deviant. On the contrary, the identification of distress as
a concept – it differs from concepts of mental illness or distress will always be entwined with prevailing cultural norms
psychopathology. of emotionality, behaviour and morality.
When we talk about distress, we are talking about a highly However, this does not mean that cultural norms are the sole
variable and heterogeneous set of experiences. These experi- criteria against which distress might be identified. Sometimes
ences can include a person’s ways of acting or experiencing can make it difficult
for them to live their lives as they would like, or can have a bad
• strong or overwhelming emotional states, of various
effect upon their physical health. When this happens, their
kinds, that disrupt everyday life and prevent people from
behaviour is never somehow floating free of cultural norms:
functioning
what we want to do in our lives, for example, is continuously
• habitual and repetitive patterns of acting – for example,
influenced by the precepts, norms and values of our time and
in relation to personal hygiene, or to do with safety and
culture.
security – that create anxiety if they are not carried out
Nevertheless, there are patterns of activity and experience
• experiences of seeing and hearing things that other people
which would be unhelpful or damaging in most circumstances.
do not see or hear, or of holding beliefs that are considered
Gradually starving yourself – perhaps because you have come
by others to be unusual and extreme.
to believe that only by doing so can you begin to meet all of
In this book, we take these kinds of experiences as problems the many expectations placed upon you – will damage your
in their own right. This contrasts with the approach frequently physical health, no matter where or when you live. Similarly,
taken in psychiatry, where service users’ talk of these kinds being so profoundly miserable that you are unable even to get
of experiences can very quickly get re-interpreted as nothing out of bed is likely to prevent you from achieving your goals,
more than symptoms of an illness. In psychiatric settings, whatever those goals are. In the same way, experiencing angry
doctors are frequently listening out for particular patterns and abusive voices that no-one else can hear is likely to make
of difficulty in order to match the person’s experience with you frightened, confused and distracted, and this will probably
a pre-defined diagnostic category. However, this might occur to some extent even in cultures where voice-hearing
mean that they miss some of the complexity and fluidity of is not as thoroughly stigmatized as it is in the West. So, whilst
people’s actual experiences of distress: in attentively looking these dysfunctional or damaging consequences are definitely
for patterns of symptoms, they may fail to notice the ways in not separate from wider cultural norms and values, they do not
which people’s distress is linked to the circumstances of their arise solely because of them: they are also a product of specific
situations. As a consequence, rich accounts of distress that patterns of experience and activity.
engage with its meaning and detail in a person’s life may be To some extent, distress can also be identified with respect
difficult to achieve from within a psychiatric framework. to the extent to which a person’s actions and experiences
and place, and will be patterned according to broader socio- culture (Hebdige, 1979). Social definitions recognize the cultur-
logical variables such as socio-economic status, gender and ally normative dimension of distress that we described above,
ethnicity. Conceptualized in this way, distress is quite different but when we try to formalize them it becomes apparent that
from mental illness or psychopathology, both of which imply we also have to invoke other (typically unspecified) criteria
objective disease states that can be identified in ways that are to decide which social norms, when, and where, to use as the
distinct from cultural norms. basis of our decisions.
So concepts of normality and abnormality do not provide
an objective basis for the identification of mental illness or
psychopathology, and this in part explains why we have not
Why not abnormal psychology?
relied upon these concepts in this book. But the term ‘abnormal
psychology’ is nevertheless widely used, and seems acceptable
Our claim that there are no objective criteria by which distress
to the majority of psychology lecturers and students. Despite
can be distinguished from other kinds of experience is a chal-
this, there are other reasons why we choose not to describe
lenge to the idea that some kinds of experience – and perhaps
this as a book about abnormal psychology.
even some kinds of person – are simply abnormal. But this
is such a taken-for-granted idea that it even lends its name
to the most commonly used title for textbooks like this one, Abnormal psychology is confusing
which are typically described as books on abnormal psychol- and unclear
ogy. This term is very widely used, perhaps because classifying One reason we haven’t used the term ‘abnormal psychology’
some kinds of experience as abnormal makes it reasonable to is that it is ambiguous: is it the psychology itself that is abnor-
describe them as expressions of psychopathology or mental mal, or does the term refer to the psychology of abnormality?
illness. Since abnormal psychology is such a common term, Common sense would suggest that it is the second of these
we should explain why we do not use it in this book. options that most people have in mind; if so, this only leads to
Whilst the notion that trained professionals can use objec- a second, thornier set of confusions.
tive criteria to distinguish between normality and abnormality As we have already discussed, there is no straightforward,
is perhaps comforting, it is nevertheless mistaken. Speaking objective way to distinguish abnormal behaviours and experi-
very generally, formal definitions of abnormality can be ences from normal ones. Even more fundamentally, though,
classed as medical, as statistical, or as social – but whichever it is impossible to easily identify a body of psychological
kind of definition we use, we encounter contradictions and theory and practice that is both exclusive to abnormality and
problems. Each kind of definition excludes some phenomena unconnected with other topics. Psychological explanations in
we might intuitively want to define as psychologically abnor- abnormal psychology tend to draw upon just the same kinds of
mal, includes some we would not want to define as abnormal, paradigms and theories as other psychological explanations –
or smuggles elements of subjective opinion into what are biological, cognitive, behavioural, social, developmental and so
ostensibly objective judgements. on. It does not seem necessary to assume that the psychologi-
For example, if we use a medical definition of normality, cal processes that occur in distress are fundamentally differ-
we will tend to class as normal those activities which contrib- ent or abnormal in comparison to those that occur in other,
ute to health and wellbeing, and class as abnormal those that supposedly normal, experiences. There are many successful
endanger life or wellbeing or which cause harm to bodily psychological models of distress that draw upon established
organs or tissues. But this means that many highly prevalent psychological theories and concepts such as learning theory,
everyday activities – such as smoking, drinking alcohol, diet- attribution theory, schema and so on.
ing, extreme sports, body-piercing and tattooing – would be
classed as abnormal, because they all involve actual or poten-
tial damage to the body.
Abnormal psychology is not consistently
If we use a statistical definition of normality, we will class
psychological
as abnormal those activities, behaviours and characteristics A further way in which abnormal psychology is confusing is
that are, numerically, relatively unusual in a given population. that it is not consistently psychological. Frequently, abnormal
Statistical definitions of normality derived from psychology psychology entirely abandons psychology and turns instead
sometimes use psychometric instruments, normal distribu- to psychiatry. This is clearly demonstrated in the overall struc-
tions and similar procedures by which to distinguish those ture of most textbooks, which typically follow, more or less
who are abnormal from those who are not. But without also faithfully, the diagnostic categories associated with one of the
drawing on cultural values and norms (for example, in decid- major psychiatric diagnostic systems such as the DSM or ICD.
ing which experiences to include in psychometric scales) But this necessarily means that the inconsistency also runs
statistical definitions will always generate contradictions, deeper: even where psychological explanations are offered,
because some highly valued attributes – being a member of they are directed at problems already defined in psychiatric
the royal family, perhaps, or excelling at sport – are statistically terms. So in abnormal psychology there is an unresolved
highly abnormal. tension between psychiatry and psychology, and frequent
If instead we use a social definition of abnormality, this will shifts from one to the other. Moreover, when this happens,
reflect the specific kinds of activities and experiences approved abnormal psychology typically offers no rationale for this shift
or disapproved of in that time and place, so will inevitably be from a psychological mode of explanation and description to a
subject to marked variation. This variation operates within as medical, psychiatric one.
well as between cultures: groups and subcultures have their In this textbook, we try to avoid these confusions by present-
own norms of behaviour and conduct that sometimes differ ing consistently psychological accounts of distress. This does
significantly from those of the dominant or mainstream not mean, of course, that we entirely ignore psychiatry: this
anti-psychiatry movement were addressed with a new edition place since the 1960s. The term ‘anti-psychiatry’ seems to
of the DSM in the 1980s. However, this new manual did not exclude all of this more recent work, is simplistic, and carries far
solve the more fundamental conceptual problems noted by too much historical and conceptual baggage; for these reasons
these critics – for example, that value judgements are neces- we would not use this label to characterize our approach.
sarily involved in definitions of mental illness, and that there
is no clearly evidenced biological basis for mental illness, and
thus no physical tests for (say) schizophrenia in the way that From disorder to experience
there are for infections or viruses. Moreover, there has been
a considerable body of empirical research over the last fifty Most mental health textbooks, then, focus on psychiatric
years which has cast new light on some of the debates which disorders; Box 1.4 shows how disorder is typically defined
began in the 1960s. Throughout the book we will draw on this within psychiatry, and discusses some problems associated
research to demonstrate that there are continuing problems with such definitions. By contrast, in this book we focus on
with the validity and reliability of diagnostic constructs. experience. By this we mean that we will describe and try to
Likewise, we will draw on this research to show that a focus explain experiences of distress without presuming that they
on the experience of forms of distress can yield results that are are always caused by an underlying disorder of some kind.
valuable to service users, researchers and clinicians. We will treat the difficulties themselves as something to be
It may help here to consider some of the debates in other explained, rather than attributing them to an underlying
areas of psychology, for example between different approaches disorder that in fact may not even exist.
to social psychology or between paradigms like learning In the last few years there has been a growing tendency
theory and psychoanalysis. Here, too, there are debates about for psychology to engage directly with the particularities of
assumptive frameworks, key concepts, terminology and experience itself, rather than, for example, engaging with
methodology. In these areas, too, we have had to accept that general biological or cognitive capacities. There have been
research is always, to some degree, a reflection of its time, three recent books on the psychology of experience, each one
affected by cultural norms and so on. Our contention is that taking a slightly different focus. Ben Bradley (2005) empha-
this is also true in mental health, so throughout the book you sizes that experience is always relational and shaped by the
will see debates analogous to those found in other areas of simultaneous experiences of other people. He also discusses
psychology. ways of thinking about the significance of time in relation to
In short, there are some similarities between aspects of our experience. Dave Middleton and Steve Brown (2005) show how
approach and the ideas of the anti-psychiatrists, but there are our experience is made in part from our memories, exploring
also significant differences. This book reflects the findings of how they help give meaning to everything we see, hear and
the nearly fifty years of research and discussion that has taken feel. Niamh Stephenson and Dimitris Papadopoulos (2007)
Overview of this book diagnosis is not valid and reliable enough to provide a firm
scientific basis for understanding distress. It then sketches an
This book is in two parts. The first part provides a foundation alternative, consistently psychological approach to classifying
for the second by systematically setting out key concepts, distress.
debates and evidence. The aim of the first part is to supply a Causal Influences: In some instances, the causes of a
detailed account of distress that describes its character, identi- person’s distress might seem quite obvious; in others, they
fies causal influences, and discusses responses to it. In the may seem mysterious or obscure. This chapter provides a
second part, we apply this account of distress to a subset of the detailed discussion of the notion of causality in relation to
most common kinds of mental health problems encountered distress, showing how it is often more difficult to ascertain and
by professionals in clinical psychology, psychiatry, social work understand than we imagine. We describe and evaluate the
and related disciplines. research methods used to establish causality in distress, and
then review evidence showing that – regardless of the specific
form that distress takes –it is associated time and again with a
Part 1
common set of causal influences.
This part contains eight chapters which, read together, provide Service Users and Survivors: Mental health service users
a consistently psychological account of distress. Although we sometimes describe themselves as experts by experience. This
frequently discuss psychiatric diagnoses in this part, we do chapter draws upon some of that expertise and describes how
not use them as explanations. Instead, we offer explanations the service user movement in the UK has mounted a series of
that draw upon psychological theories and concepts, supple- challenges to the treatments offered by services. A discussion
mented where appropriate with evidence and ideas from of the work of the ‘Hearing Voices Network’ shows how serv-
disciplines including neuroscience, anthropology, sociology, ice users are continuing to challenge conventional services
epidemiology and other relevant disciplines. In this way we by organizing themselves to provide viable alternatives to
provide an account of distress that avoids ‘jumping ship’ and conventional therapies.
uncritically importing wholesale a set of concepts and theories Interventions: Here we describe the kinds of interventions
from psychiatry. Part 1 has eight chapters: for distress typically offered by Western mental health services.
We describe psychiatric medication, psychotherapy, and
Introduction (this chapter)
community psychology interventions, using these to show
History
how each offers different potential sources of help to people
Culture
experiencing distress. A number of different mental health
Biology
professionals are involved in offering interventions to people
Diagnosis and Formulation
in distress – in the appendix to the book we describe some of
Causal Influences
the key professional groups and the kinds of settings within
Service Users and Survivors
which they work.
Interventions