Compare The Aims and Objectives of Teacher Education As Given by Aggerwal and Given in The National Education Policy 2009 - Answer
Compare The Aims and Objectives of Teacher Education As Given by Aggerwal and Given in The National Education Policy 2009 - Answer
Compare The Aims and Objectives of Teacher Education As Given by Aggerwal and Given in The National Education Policy 2009 - Answer
Assignment No 1:
personal, social and economic lives of people, and he / she needs to be educated
with great care and expertise. Pakistan became an independent state in 1947 and
its entire educational system was geared to produce a class of people who were
supposed to serve the bureaucracy to perpetuate the old socio-economic order in
the country. The socio-economic structure was created by the colonial powers to
exploit the masses of the sub-continent. All curricula, textbooks and teaching and
learning materials were, therefore, devised to serve the cause of the vested
interests and not for creation of a dynamic and progressive society Farooq (1993).
Historically teacher training in Pakistan can be traced back to 1804 when two
teacher-training institutions were established at Lahore and Karachi and these
institutions provided non-formal teacher training programs. In 1854 the
institution at Karachi was made a normal school and it began to offer J.V. (Junior
Vernacular) certificate. The institution at Lahore was made normal school and
offered J.V, certificate in 1856 (Shah et al., 2011). At the time of independence in
1947, there were 22 teacher training institutions in Pakistan. For admission in
these institutions, the pre scribed qualifications were Elementary and High school.
After the completion of training, the trainees were awarded certificates as Junior
Vernacular (JV) and Senior Vernacular (SV). Those having J.V certificates were
eligible for appointment as a teacher in primary schools called JV teacher and
those having S.V. were eligible for appointment as a teacher of elementary
education level Siddiqui (2004). Main objectives and methodology The main
objective of this paper was to review the existing situation of teacher education in
Pakistan. This paper has tried to present summarized picture of teacher education
in Pakistan .
During the period when education was not institutionalized, the appointment of
teacher was not governed by any set of strict regulations. The determination of
the selection was the opinion of the class as presented by its important and
influential member and public opinion. The ruling princes did not interfere in the
appointments. The best method of appointments was through the training for
apprenticeship.
The teacher who is keen to make easy for his student to arouse their interest will
not achieve this by merely having feeling of this kind. In order to achieve the aim,
he will have to consider the methods which will employ, such as choosing the
proper timing. When the educator fails to choose the light time, negative results
are likely to come. This principle is in accordance with a Hadith, attributed to Ibn
Masud. In addition to his progression from the simple to complex is a sound
educational procedure which is also commenced in the Quran. The Rabbani (PI
Rabbaniyyun, who referred to in the Quran with approbation on three occasions)
explained in Bukhari. “The good instructor who starts teaching people simple
subjects or knowledge before teaching ones”. The fact that this term is derived
from the same route from which Rabb is derived indicates the importance of the
method adopted in teaching. Variation in the method employed in order to
achieve the same goal is another way of approaching learner. Teaching pupil how
to write a sentence correctly may be achieved by asking to write it on the writing
board or in the notebook or by asking to watch a skillful pupil. Many other
methods of teaching were used by the Prophet: Some of them are telling stories,
asking questions, dedication and giving metaphase etc. It was common among the
Arabs and other nations who came under cultural and social influence to have
more then one name of the individual, the proper name and the Kniat. The
teacher was expected to call his pupil and especially those who are distinguished
from others by their scholarship by his Kunia or another name with which beloved
by style. In this case the servants act on according to the traditions of the
Prophet. According to Ibne Abbas, “Most dear to me is the person who make his
way to me by crossing over others head in order to be close to me (for listening
my speech.