Word and Image
Word and Image
Word and Image
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Contents
Introduction
Learning outcomes
1 Introduction
2 Semiotics
2.1 Some semiotic concepts
Conclusion
Keep on learning
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References
Further reading
Acknowledgements
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Introduction
This course deals with a range of printed literary texts which use
visual communication as a meaning-making resource. Different
aspects of texts, such as typography and images – and the way
they are combined – will be considered with a view to
understanding how their analysis can illuminate aspects of literary
creativity.
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Reading C: Extracts from 'Postmodernism and the picturebook' by
David Lewis.
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Learning outcomes
After studying this course, you should be able to:
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1 Introduction
In this course you will look at ways in which visual aspects add
further layers of meaning to printed literary texts and may be
considered to contribute to their poetic function.
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to show how they ideologically disrupt dominant
postcolonial perceptions;
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Multimodality is researched in a range of academic disciplines,
among them linguistics, art history, information technology,
sociology, cultural studies and media studies. Multimodal texts tell
us something about linguistic and artistic creativity, but also about
the social and cultural spheres in which we live, and about
ourselves as producers and consumers of texts. Close analysis
opens up questions about how we make judgements about visual
texts, about how we value or downplay their status. Creative
multimodality also tells us something about how language works –
it may force us to focus on a metaphor or a pun, for example. Or it
may reveal something about how relationships between people
and institutions are represented, or just cause us to reflect on
something we had forgotten to notice for a while.
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Think about how the physical shape of the printed text influences
your interpretation. It might be helpful to imagine it laid out
differently. If the text were set out in the usual, left-aligned layout of
prose or some other poems, would you ‘read’ it differently? Why?
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Multimodality forces us as readers to focus on ‘the message for its
own sake’ (Jakobson, 1960, p. 356) and pay fresh attention to
departures from routinised conventions of literature or poetry.
Victor Shklovsky believed that the purpose of art was exactly this –
to counter our habitualised perceptions, to force us to notice:
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useful definition of ‘text’ for this purpose is the one provided by
August Rubrecht:
A text is …
any artifact
produced or modified
to communicate meaning.
(Rubrecht, 2001)
(Rubrecht, 2001)
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Later in the course I will return to problematise this definition of
text, as not all texts which make a claim to be meaningful, or ‘art’,
are necessarily interpreted as such. But I turn now to the field of
semiotics and consider what it can offer us when we start to
analyse multimodal texts.
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2 Semiotics
2.1 Some semiotic concepts
The first Reading in this course outlines some useful terms from
semiotics, which will occur throughout this course. Semiotics is a
well-established approach to the study of language and other
forms of communication which are socially and culturally
meaningful. Its fundamental premise is that we use signs – words
(both spoken and written), images, clothing, gesture – to
communicate meaning. Much of semiotics has its roots in
Formalism, developed in the early twentieth century, which saw
language not just in terms of its constituent parts but in terms of
how its individual elements are related. Formalism focused on the
form and structure of language, the message for its own sake, and
evolved into structuralism in the 1920s and 1930s. A semiotic
framework is applicable to language, images, photographs,
diagrams – any aspect of the text which can be seen to carry
meaning. Semiotics also helps to account for meaning created by
letterforms, typeface and page layout – often highly creative
elements of the text which lie outside what linguists often admit as
‘language’.
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Ferdinand de Saussure's theory of semiology, and Charles
Peirce's theory of semiotics (both theories are now usually
conflated as ‘semiotics’). Bignell then explains some of the main
concepts you will need for the rest of this course.
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View answer - Activity 3: Signs in an advertisement
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-new;and you
know consequently a
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joint tested my gas felt of
up,slipped the
kicked what
the hell)next
lev-er Right-
A 1 shape passed
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second-in-to-high like
(it
Gardens i slammed on
the
internalexpanding
&
externalcontracting
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-ling
to a:dead.
stand;-
;Still)
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which a word may have for a whole speech community or for
groups or individuals within it. Connotations are both variable and
imprecise. The connotations of ‘dog’ might include such different
qualities as loyalty, dirtiness, inferiority, sexual promiscuity,
friendliness; of ‘stallion’ such qualities as sexual potency, freedom,
nobility.
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In Figure 3, ‘mother’ is realised as a drawing of a moth, alongside
the suffix – er. It is an example from an eighteenth-century
historical document. These days we would be more likely to
encounter the rebus in books of word games or on puzzle websites
(Figure 4).
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Figure 4 Rebus examples from puzzle websites.
The rebus frequently relies for its effect on a pun across modes.
The visuals have to be read literally and the result transposed into
words for the reader to make any sense of it. We can see a ‘return
to the rebus’ evidenced in text messages on mobile phones, too,
as in ‘CUL8R’ for ‘see you later’.
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Start reading at the bottom left of the poem, as the aeroplane is
taking off:
The verses of this poem follow that of the aeroplane, upwards and
rightwards as it lifts into the sky. As well as the iconic shape of the
four text-aeroplanes, the semiotic mode of movement, following
the left-to-right reading path of the English language, is implied.
The NASA poem is fairly traditional in its form, and works just as
well on paper as it does on a computer screen. The advent of
computers, however, has revitalised the form by adding new
modes, particularly sound, colour and movement. An example
using movement is shown in Figure 6, in the series of stills from a
visual poetry website. Dan Waber's ‘argument’ shows a rope
moving from side to side forming the words yes and no, using
movement to realise the visual metaphor of a tug-of-war. At the
time of writing, this poem is available on the internet (at
http://www.vispo.com/guests/DanWaber/argument.html), or you
may be able to find it via a search engine.
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There are many virtual art galleries displaying poems that make
use of sound, image and text: an internet search of ‘concrete
poetry’ should produce many examples of multimodal artwork on
the web.
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Figure 6 ‘argument’ (Dan Waber, 1999).
In this item from BBC Radio's 4's arts programme Front Row,
broadcast on 28 April 2005, the presenter Mark Lawson talks to
three poets and critics about poetry in which the visual effects on
the page are as important as the sounds and meanings of the
words.
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This is a recording, by the actor John Sterland, of e e cummings'
poem which you studied in Section 2.2.
Click below to Listen to the reading of this poem and note the
tension between the way it is read and the way it is laid out and
punctuated on the page. Does listening to the reading while you
look at the poem enhance your appreciation of the artistic effects?
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Books for both adults and children have been illustrated (and re-
illustrated for different editions and audiences) for centuries, and
there is a vast literature on the work of illustrators. Some of the
examples in this section are fairly traditional literary works in which
images are used to illustrate the story being told in words (with
illustrations often separated in some way from the verbal text,
printed above or below it, or even as separate plates). In such
texts, the narrative is conveyed in words while the illustrations
have a supporting role, reinforcing the narrative or perhaps
illuminating a salient detail. Others, often more modern texts,
employ paralanguage, images and words – in some cases blurring
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the boundaries between them to such an extent as to make the
distinctions unidentifiable. These kinds of texts are the subject of
an increasing academic interest in how words and pictures are
used in books, particularly those for children (Nodelman, 1988;
Unsworth and Wheeler, 2002; Watson and Styles, 1996; Arizpe
and Styles, 2003; Nikolajeva and Scott, 2000; Wyile, 2001). In
what follows I show you a small selection, to demonstrate how
visual elements function in the text – what they do and how they
might be seen to ‘mean’.
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others are more lighthearted, such as that of the Hundred Acre
Wood in A.A. Milne's Winnie the Pooh (Figure 7).
Figure 7 ‘Map of 100 Aker Wood’ from Winnie The Pooh (A.A. Milne, 1989;
illustrator E.H. Shepard).
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Lord of the Rings, Swift's Gulliver's Travels, C.S. Lewis' ’Narnia’
books and Lewis Grassic Gibbon's Sunset Song.
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Figure 8 ‘A few parting words’ (Thomas Hughes, 1949, p. 62–3; illustrator S.
Van Abbé).
One rationale for this use of an image is that the author supposes
readers might be interested to visit the school, which still exists,
and see the artefacts for themselves. But images can also make a
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claim to truthfulness or reality for the story: if the places and
artefacts are real, then it might be easier to see the story in the
same way. In linguistics this kind of claim to truthfulness would be
termed ‘high modality’ – events or things are represented as if they
were true and real. In semiotic terms, this image denotes a real-life
artefact, but it also connotes ‘truth’, ‘reality’, perhaps ‘honesty’ – it
asks us to accept its authenticity. We could therefore interpret
such images as telling us something about the reliability of the
narrator, or the judgement of a character, depending on what other
information we have to hand as readers.
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author Alex Garland commented on the links between the images
and writing in this book:
I think the way [my father] does woodcuts and linocuts very much
influenced the way I write prose. I mean the heavy emphasis on
craft with the aim of making things simple, hopefully deceptively
so.
(Adams, 2004)
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I find people confusing. This is for two main reasons.
The first main reason is that people do a lot of talking without using
any words. Siobhan says that if you raise one eyebrow it can mean
lots of different things. It can mean ‘I want to do sex with you’ and
it can also mean ‘I think that what you just said was very stupid.’
[…]
The second main reason is that people often talk using metaphors.
These are examples of metaphors:
I think it should be called a lie because a pig is not like a day and
people do not have skeletons in their cupboards. And when I try
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and make a picture of the phrase in my head it just confuses me
because imagining an apple in someone's eye doesn't have
anything to do with liking someone a lot and it makes you forget
what the person was talking about.
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There are many modern picturebooks where the images assume a
central role in telling the story and creating the central meaning(s)
of the narrative. This is achieved in a variety of ways. Images are
often wholly integrated with the words, and layout, image and
typography are inextricably intertwined. An example of this is
shown in Figure 12, taken from a children's story by Sarah Fanelli,
about a butterfly who lacks the confidence to fly. She travels
around asking the world's flying experts for help – in the extract,
she has partial success in Italy, before leaving for Paris. Among
the many meaningful visual and verbal elements here, you could
consider the following. On the first page:
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On both pages, note that Butterfly's body is constructed of
letterforms. A variety of backgrounds are used, most notably the
‘graph paper’ done in blue, perhaps connoting ‘design’ or
‘technology’ to echo the design of her mechanical wings by
Leonardo in Italy.
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Figure 12: First Flight, Sarah Faneli
Look at the double page spread taken from Raymond Briggs' story
of the life of his parents, Ethel and Ernest (Figure 14). The book –
written primarily for an adult audience due to its subject matter – is
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an affectionate narration of the lives of the author's parents, from
their early adulthood in the late 1920s when they met, through the
birth of their son, the trials of living through the Second World War
and their later life. The book ends with their deaths, within a year
of one another, in the early 1970s. As you read, consider the
following questions:
[I]n symmetrical interaction, words and pictures tell the same story,
essentially repeating information in different forms of
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communication. In enhancing interaction, pictures amplify more fully
the meaning of the words, or the words expand the picture so that
different information in the two modes of communication produces
a more complex dynamic. When enhancing interaction becomes
very significant, the dynamic becomes truly complementary.
Dependent on the degree of different information presented, a
counterpointing dynamic may develop where words and images
collaborate to communicate meanings beyond the scope of either
one alone. An extreme form of counterpointing is contradictory
interaction, where words and pictures seem to be in opposition to
one another. This ambiguity challenges the reader to mediate
between the words and pictures to establish a true understanding
of what is being depicted.
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In the first part of this Reading, Bradford looks at Gavin Bishop's
reworking of a traditional rhyme, ‘The House that Jack Built’. In
case you are not familiar with the rhyme he uses, it makes
extensive use of parallelism, and goes like this:
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That milked the cow with the crumpled horn,
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how the interaction of words and images invites you to
interpret these stories;
‘The House that Jack Built’ and A Coyote Columbus Story are
examples of texts in which the images carried a large part of the
meaning, and introduced an ideological/politicised spin to the story
represented in words. In Nikolajeva and Scott's terms then, we
could see these texts as examples of a counterpointing dynamic,
where additional meanings are generated by the interaction of
words and images. Further along this cline is their contradictory
interaction, an example of which is shown in Figure 14. It is taken
from Satoshi Kitamura's Lily Takes a Walk (1987), widely cited in
the literature on picturebooks (e.g. Arizpe and Styles, 2003;
Watson and Styles, 1996; Bromley, 2001). Here words and images
struggle hard against each other in the text as they tell their
contradictory stories.
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Lily Takes a Walk tells the story of a little girl, Lily, who takes her
dog Nicky for a walk. The words tell the story from Lily's point of
view and describe where she goes and what she sees on her very
pleasant walk. Nicky's experience is entirely different: he sees
monsters around every corner and threatening faces in the forms
of lamp posts, pillar boxes, and so on. The catalogue of horrors he
experiences is represented entirely in the visual mode. Lily, whose
experience is represented verbally, is oblivious.
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interpretation has been demonstrated in the examples so far in this
course, but I want to outline the concept of semiotic domains (Gee,
2003). It provides a useful broadening of semiotics, describing the
kinds of knowledge that readers need to have in order to engage in
all sorts of social practices, including reading. Gee's work has,
generally, an educational focus, but his recognition of the
importance of being able to ‘read’ further than the literal meaning
of words on a page is what makes it useful here.
Semiotic domains
By a semiotic domain I mean any set of practices that recruits one
or more modalities (e.g. oral or written language, images,
equations, symbols, sounds, gestures, graphs, artifacts, etc.) to
communicate distinctive types of meanings. Here are some
examples of semiotic domains: cellular biology, postmodern
literary criticism, first-person-shooter video games, high-fashion
advertisements, Roman Catholic theology, modernist painting,
midwifery, rap music, wine connoisseurship. [… ]
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means that some defensive player must quickly switch to guard
the now-unguarded offensive player; and the wide circle on each
end of the court means that players who shoot from beyond it get
three points instead of two if they score a basket.
If you don't know these meanings – cannot read these signs – then
you can't ‘read’ (understand) basketball. The matter seems fairly
inconsequential when we are talking about basketball. However, it
quickly seems more consequential when we are talking about the
semiotic domain of some type of science being studied in school.
[… ]
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The next section in this course continues the focus on sociocultural
aspects of multimodality, and contains the final Reading (Reading
C), on the subject of postmodern literature. I look at some
possibilities for analysing multimodal texts in terms of the wider
literary and social trend of postmodernism, seeing if and how
multimodal texts can be seen to fit within this trend.
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Click on the link below to read Reading C, ‘Postmodernism and the
picturebook’, by David Lewis.
Figure 15: Who's afraid of the big bad book?, Lauren Child
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Figure 16: Endpaper from The Stinky Cheeseman and Other Fairly Stupid Tales,
Jon Scieszka and Lane Smith
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publisher, you would normally have no reason to look at an
endpaper.
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Figure 17 A Heartbreaking Work of Staggering Genius (Dave Eggers, 2000).
There is a kind of comedy double act going on here, this time with
the visual layout playing the ‘straight man’. The combination of
conventional print size, shape, location and general appearance of
the endpapers – and, of course, the reader's expectations – makes
this look conventional and unexceptional. The joke – the creative
intervention into both the text and our expectations – takes place in
the verbal mode.
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from the value accorded to the whole text, both being widely
accepted as part of the canon of English literature. Viewed in
isolation, for example, The Mouse's Tale’ could be said to be quite
superficial in terms of the range of interpretations and layers of
meaning it potentially offers to the reader. It is a successful, quick
pun between visual and verbal modes, but there is no real
complexity in the poem in terms of the relationship between the
actual words used, the overall shape it takes, and the meanings.
Richard Bradford argued that ‘good literature’ is distinguished from
‘bad literature’ by the extent to which form and meaning are held in
balance – a complex interplay that allows a poem to resist closure.
‘The Mouse's Tale’ is fun, but it seems to me that here meaning is
rather unrelated to form, apart from the tale/tail pun. The poem
‘she being Brand’, on the other hand, by e e cummings, can be
seen as having a clearer relationship between typographical form,
and at least two possible interpretations of the meaning of the
poem – a drive in a new car, or a sexual experience. Re-readings
of this poem can easily trigger new associations and semantic
connections: it resists closure, leaving us slightly unsure as to what
is its central topic.
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which suggests (visually) ‘this is poetry’. We can of course analyse
it as a poem, even without knowing its provenance, and find that it
‘counts’ as poetry because of its textual features. But one of the
main signifiers in Hart Seely's reappropriation of the words as a
poem is the visual layout. The change from oral to visual mode
enacts a re-evaluation of the text – Seely decided that it ‘counted’
as poetry, set it out as such, and in doing so asks us to accept his
claim.
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(and the erratic mix of lower and upper case), the underlining, and
the tatty paper it is written on.
Figure 18 Poem collected from a public space in New York City (Kenneth
Goldsmith).
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Materials are imbued with semiotic significance – a hasty,
handwritten note pinned to an office door has a different meaning
to an engraved plaque, even if the words themselves are identical.
We take meaning from texts depending on what they are made of
(pen on notepaper, graffiti on a wall) and on where we encounter
them. ‘The Mouse's Tale’ could mean differently if it were subway
graffiti, or scrawled on a torn piece of notepaper like ‘Poems For
All’. ‘Materiality’ – the stuff that texts are made of – can be seen as
significant in terms of literary value.
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Conclusion
This course has shown some of the many ways in which authors
and illustrators can use visual communication in their work. There
is a huge range of possible signifiers, from non-standard
punctuation (as in the cummings poem), to concrete poetry, to
whole multimodal books where an understanding of the visual
meaning is just as important, if not more so, than the words.
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and illustrators can be seen as creating and re-creating poetic
structures, making the textual world strange and forcing us to
consider it afresh.
I have looked in this course at some texts that use (or ask the
reader to infer) a further semiotic mode – movement.
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Keep on learning
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For reference, full URLs to pages listed above:
OpenLearn – www.open.edu/openlearn/free-courses
Access Courses – www.open.ac.uk/courses/do-it/access
Certificates – www.open.ac.uk/courses/certificates-he
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openlearn-newsletter
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References
Adams, T. (2004) ‘Coma chameleon’, Observer, 27 June, [online],
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ml
Child, L. (2002) Who’s Afraid of the Big Bad Book?, London, Hodder.
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Crystal, D. (1987) The Cambridge Encyclopedia of Language,
Cambridge, Cambridge University Press.
Garland, A. (2004) The Coma, London, Faber and Faber. 466 The
Art of English: Literary Creativity
Gee, J.P. (2003) What Video Games Have to Teach Us about Learning
and Literacy, New York, Palgrave Macmillan.
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Hughes, T. ([1857]1949) Tom Brown’s Schooldays, London, Dent
and Sons.
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Rumsfeld, D. (2002) US Department of Defense News Briefing
[online] .
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Watson, V. and Styles, M. (eds) (1996) Talking Pictures: Pictorial
Texts and Young Readers, London, Hodder and Stoughton.
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Further reading
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Acknowledgements
This free course is an adapted extract from the course E301 The
art of English: literary creativity, which is currently out of
presentation
Except for third party materials and otherwise stated (see terms and
conditions), this content is made available under a Creative
Commons Attribution-NonCommercial-ShareAlike 4.0 Licence.
If reading this text has inspired you to learn more, you may be
interested in joining the millions of people who discover our free
learning resources and qualifications by visiting The Open
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Back to Session 2 Activity 1
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Activity 3: Signs in an
advertisement
Answer
As a single image, Baby McFry is iconic – a photograph of a
toddler. On the level of denotation, then, we could say it denotes
that particular child, wearing those particular clothes, at the
particular time the photograph was taken. On the connotative level,
though, the image is complex. It is made up of component signs.
Connotations evoked by signs are not universal – different people
may read any image in different ways. Images also require some
interpretative effort on the part of the reader: the more time you
spend looking at them, the more you will probably see. For
example, you may look at Baby McFry and immediately recognise
the McDonald's corporate logo (known as the ‘Golden Arches’, due
to the shape of the letter M). It is one of the best known logos in
the world. You might then decide that the bib and hat are
significant – for you, these may connote pleasure, distaste, or
neither, but quite possibly a feeling you associate with a trip to
McDonald's.
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(not Asian or Black for example) child (not a man, not an
adolescent, not a grandfather), with a McDonald's bib (not a
different bib), and so on. These are combined along the syntagm –
in a sentence, this would be the linear order of the words, but in an
image it is the spatial arrangement. Because on the paradigmatic
and syntagmatic axes elements have been selected and
combined, it is often illuminating to consider what elements were
not selected, and how a different combination would have changed
the meaning.
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McDonald's is a global brand; many people know that it has been
targeted by anti-capitalism activists, who raise concerns about the
environmental damage they believe stems from the production of
‘fast food’; by those who want to replace what have been termed
‘McJobs’ with better long-term career options and pay for young
people; by health professionals concerned with the projected rise
in obesity attributable, in part, to excessive consumption of fast
food; and by those concerned that the global expansion of
McDonald's rides roughshod over local cultural traditions. When
viewing this advertisement, you may or may not have access to all
of this background information. Your interpretation of this spoof
advertisement therefore depends on your recognition (or not) of at
least some of the current controversies, your attitudes towards
them, and perhaps your attitudes to advertising in general. Your
experience of such texts (and indeed any other text) is dependent
also on your cultural context, and social and political factors: you
may be fully aware of the opposition to McDonald's but think it
entirely unreasonable. We return later to this point in Reading B,
where the meanings of the words and images in postcolonial
picturebooks are discussed.
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A complete analysis would require an understanding of the
contribution to the text's meaning(s) of the visual elements.
Linguistically, we could note the instances of creative rule-breaking
on the grammatical level (believe i we was) and the deliberate
flouting of the rules of English capitalisation and punctuation, for
example. The pronouns (i for the driver, she for the car), as well as
the lexis, also hint at another possible interpretation of this poem –
the driver's fumbling attempts at the seduction of a lover.
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Dreams
What is called ‘concrete poetry’ goes much fur ther than merely
using punctuation for visual effects; it actually creates shapes and
pictures from the layout of the verse. You may wish to look again
at the example of Lewis Carroll's ‘The Mouse's Tale’ in Section 1.
The Dadaists used poetry in this way but you can find examples as
far back as the seventeenth century, such as George Herbert’s
poem ‘Easter Wings’.
Easter Wings
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resulting mixing of traditions. Clare Bradford's texts provide further
evidence of such texts emerging from postcolonial contexts.
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Activity 8: Postmodern
picturebooks
Answer
In Figure 15, Who's Afraid of the Big Bad Book? by Lauren Child, the
main character, Herb, has found himself inadvertently in somebody
else's story. The ‘story’, or what we initially assume to be the
narrator's voice, is on the left (Herb woke with a start …). You may
like to think about the significance of this position on the page, and
whether or not this part of text is on a wall, a blackboard, a
separate book? The girl's speech is printed in capitals and gets
progressively bigger (suggestive of rising tone and volume?). It
emerges at an angle from her mouth, and appears to be so
forceful as to buffet the curtains at the window. Other visual and
typographical pointers are the depiction of Herb's stammering, the
girl's aggressive facial expression and the use of the (similarly
aggressive?) angle of the girl's speech to draw us on to the next
page.
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elements. In postmodern terms, the text is unstable and hybrid,
positioning the reader uncomfortably. The text is polysemous – that
is, open to multiple interpretations. We are left unsure of the
identity of the narrator, our relationship with the shrieking girl, and
even which (whose) story we are reading. It posits a complex
reading position where we have to accept instability and uncertain
meanings as part of the experience.
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Reader:
[02:35] Higgledy-piggledy Emily Dickinson Liked to use dashes Instead of full stops.
Nowadays, faced with such Idiosyncrasy, Critics and editors Send for the cops.
Mark Lawson:
[02:44] Dickinson's main punctuation device was the dash. But, says the poet and
critic Tom Paulin this was not because she was dashing off her thoughts.
Tom Paulin:
[02:53] What you get in Dickinson is the extraordinary puritan vernacular speaking
voice, great intensity, and I think for her punctuation was a symbol of a kind of
patriarchal culture which she spent her life resisting.
Mark Lawson:
[03:12] For a long, long time, it was common for publishers and editors to punctuate
conventionally.
Tom Paulin:
[03:18] That's true. I mean there was the big Johnson edition in 1955, which went
back to the manuscripts and stripped away all the punctuation that had been imposed
on her poems. The same thing happened to John Clare and then over the last twenty or
thirty years all his poems have been published in a huge Oxford edition as they were
in manuscript. He hated punctuation. He said it was like tyranny in government.
Mark Lawson:
[03:45] Punctuation is one way of shaping a poem so that it interests the eye as well
as the ear. But the so-called "concrete" poets went far beyond free grammar and used
the shape of a verse to create what were literally word pictures. The poet Ian
Macmillan:
Ian Macmillan:
[04:00] The Dadaists I believe were big on concrete poetry so you could have the
word "bird" and the word would fly up the page so it would be the shape of a bird.
Peter Porter:
[04:09] If you go back as far as George Herbert in the seventeenth century, he
deliberately wrote poems where there was a witty, metaphorical concept. If he wrote a
poem about Easter Wings then his poems would have extensions like wings.
Ian Macmillan:
[04:23] When I was first reading poetry, I picked up this anthology from a press
called "Second Aeon Press" and it was called Typewriter Poems and there were
poems created on a typewriter and the main man in typewriter poetry, it seemed to
me, was a fellow that I thought was called "Dsh" because he always signed himself
"D S H" and he was actually a monk from Prinknash Abbey called Dom Sylvester
Houédard and his things were amazing because what he mainly made these poems out
of was the dashes and the slashes. And so it became a visual event. And you'd sit
looking at this thing thinking "I'm astonishingly excited by this but what is it? How do
I read it?"
Mark Lawson:
[04:59] From e e cummings to the concrete poets these experiments in presentation
reflect the view that people who are writing a book should remember that it is also
possible to write a look.
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Back to Session 2 MediaContent 1
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