Dokumen - Tips Reinterpreting The Caribbean 2001 by Norman Girvan
Dokumen - Tips Reinterpreting The Caribbean 2001 by Norman Girvan
Dokumen - Tips Reinterpreting The Caribbean 2001 by Norman Girvan
To be published in New Caribbean Thought , Folke Lindahl and Brian Meeks, eds.,
In short the definition of the Caribbean might be based on language and identity,
geography, history and culture, geopolitics, geoeconomics, or organisation. The term
itself has an interesting history. It originated with the desire of the Spanish invaders to
demonise those groups of the earlier inhabitants that chose to resist them. Los Caribes
were allegedly the man- eaters (after the Spanish carne , for meat), and therefore deserving
of no mercy. Gaztambide-Geigel (1996: 76, 83) has shown that the derivative name only
began to be applied to the entire region towards the end of the 19 th century, in the context
of US expansion of its “southern frontier”. Later expressions of this were the Anglo -
American Caribbean Commission (later simply the Caribbean Commission) of 1942 and
Reagan’s Caribbean Basin Initiative of the 1980s. Both the name itself and its later
application to a geographical zone were inventions of imperial powers.
1
Gaztambide-Geigel 1996: 84
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(US) Caribbean 1
Greater Mainland & islands Geo- economic/co- ACS
(“El Gran Caribe”) operative
Greater Caribbean 2 Mainland & islands Geo- social/counter - CRIES, Civil
(“El Gran Caribe”) hegemonic Forum
Plantation Caribbean Islands, the three Ethno- historic/counter - CSA
or “African Central Guianas, and hegemonic
America” “Caribbean” /black
communities on the
mainland
Insular or Island Islands, the three Ethno- historic CDCC, ACE,
Caribbean
Caribbean of
Guianas and Belize
Anglophone states, Economic co- operative, CPDC
CARICOM
CARICOM Suriname, strong cultural &
Monsterrat linguistic ties
Caribbean of ACP CARICOM, Neo-colonial/negotiation, CARIFORUM
Dominican in transition
Republic, Haiti
Notes.
ACE Association of Caribbean Economists
ACP African, Caribbean and Pacific Group of countries signatories to the Lome Convention with the
European Union (EU).
CARICOM Caribbean Community. Members are 13 Anglophone states, Suriname, and Montserrat, a British
dependent territory. Haiti has been admitted in principle but the formalities have not yet been
completed.
CARIFORUM Caribbean members of the ACP Group. Members are CARICOM, the Dominican Republic and
Haiti
ACS Association of Caribbean States. Members are all states of the Greater Caribbean plus three
French dependencies (non-ratified associate members).
CBI Caribbean Basin Initiative
CDCC Caribbean Development and Co-operation Committee of ECLAC, the Economic Commission
for Latin America and the Caribbean. Members are all states of the insular Caribbean only, plus
the Dutch and US dependent territories and three British dependent territories.
Civil Forum Forum of Civil Society of the Greater Caribbean
CPDC Caribbean Policy Development Centre, an umbrella grouping of NGOs of the insular Caribbean
CRIES Regional Coordination of Economic and Social Research, a network of research centres linked
with NGOs
CSA Caribbean Studies Association
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What is significant is the subsequent re -invention of the concept of Caribbean by native
scholars as expressions of intellectual and political resistance. This was especially notable
in the case of the New World Group, which emerged in the Anglophone Caribbean in the
1960s. Drawing on the insights of the American anthropologist Charles Wagley and
building on the earlier work of the radical nationalists C.L.R. James (1938)2 and Eric
3
Williams (1944,Ame
of “Plantation 1970) , theSimilarities
rica”. group articulated a vision
of history andof culture
the Caribbean as an to
were held integral part
outweigh
differences in language or colonial power. In the words of Best
Certainly (the Caribbean) includes the Antilles — Greater and Lesser — and the
Guianas… But many times the Caribbean also includes the littoral that surrounds
our sea... what we are trying to encompass within our scheme is the cultural,
social, political and economic foundation of the “sugar plantation” variant of the
colonial mind (Best 1971: 7)4 .
For Best, this definition was the foundational step in establishing the link between
intellectual thought and Caribbean freedom. Striking parallels exist in the positions taken
by the Haitian anthropologist Jean Casimir (1991:75- 77) and the Puerto Rican historian
Gaztambide- Geigel (1996: 90- 92). The latter regards the Caribbean as constituting Afro -
America Central ( “Central Afro- America”); and calls this as the ethno -historic
conception of the region.
Yet the counter- hegemonic concept of Caribbean is not limited to the ethno- historic
per spective. The “basin” perspective of the hegemonic power has been inverted by some
as a sphere of resistance. This vision, which Gaztambide- Geigel characterises as
Tercermundista ( “Thirdworldist”) dates back at least to the 1940s and has been
articulated by elites in Mexico, Colombia and Venezuela, the so - called “G3” countries. In
contemporary times it finds expression in the ACS and in the Civil Society Forum of the
Greater Caribbean, an NGO grouping. However these organisations emphasise co-
operation in furtherance of common interests as their objective; any counter - hegemonic
aspirations, if they are present, are muted rather than explicit.
Hence the notion of Caribbean has been, and is being, continuously re -defined and re-
interpreted in response to external influences and to internal currents. A plausible
2
James’s book on the Haitian revolution, The Black Jacobins, was reissued in 1962 with a new appendix
called “From Toussaint L’Ouverture to Fidel Castro”. It has gone through many editions, has been
published in French and Italian, and strongly influenced the consciousness of several generations of
Anglophone Caribbean intellectuals.
3
Williams, a Trinidadian historian who later led the nationalist movement and became the first Prime
Minister of Trinidad and Tobago, analysed the connection between slavery, the slave trade and the rise of
British industrial capitalism. He worked for the Caribbean Commission in Puerto Rico before entering
Trinidadian politics. In 1970, the same year that Williams’s From Colum bus to Castro came out, the
Dominican Republic nationalist leader Juan Bosch published a book in Spanish with a virtually identical
st
name (Bosch 1983; 1 ed. 1970)
4
Originally published in 1967. The same passage makes clear that Best’s conception of the C aribbean
stretched as far as Recife in Brazil and the Carolinas in the United States. See also Beckford’s classic
Persistent Poverty (Beckford 1972)
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position is that there is no one “correct” definition: content depends on context, but it
should be clearly specified whenever used for descriptive or analytical purposes (see for
instance Table 1). Conceptually, we find it useful to distinguish just the two variants of
the insular Caribbean (a socio- historical rather than geographic category since includes
the islands, the three Guianas and Belize); and the Greater Caribbean (the entire basin).
Organi
and ofsationally,
the ACS.itCulturally,
is necessary
theto growing
distinguish the Caribbean
importance of the Caricoma , of
of Diaspor of Cariforum,
the insular
Caribbean in North America and Europe has to be recognised. The Caribbean is not only
multilingual, it has also become transnational.
Identity
A parallel ambiguity arises regarding the existence of a common Caribbean “identity”.
Certainly the inhabitants of the region have been ambivalent about accepting a definition
that was originally imposed from without and is still today very much an intellectual or
political creation. Central Americans have always preferred to identify themselves as
belonging to “the Isthmus” and to call their Eastern Coast “the Atlantic”. In the Hispanic
islands, the nationalist current identified itself with Latin America on cultural, linguistic
and historical grounds. Self - definition as “Caribbean” was problematic insofar as it
connoted a denial of their Hispanic identity historically associated with US expansionism.
It also meant being grouped with islands that were non - Hispanic, still under colonial rule
and overwhelmingly black. As recently as 1987 a leading Puerto Rican writer was
asserting:
“For us Puerto Ricans the term antillean has clear significance, but not the terms
Caribbean or Caribbeanness . The former makes us part of the historical and
cultural experience of the Greater Antilles, the latter... imposes on us a
suprahistorical category, an invented object of a sociological, anthropological and
ethnological character that is anglophone in origin, and that functions against the
colonized person, as Fanon pointed out”. (Rodriguez Julio 1988).
Fidel Castro must have been acutely aware of the divisiveness and implicitly ethnic
orientation of this current when he declared in 1976 that Cuba is a “Latin African” rather
than Latin American nation, and more recently when he asserted that “the Caribbean
people of African origin are a part of Our America” (Castro 1999).
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For Anglophones, the terminological transition was signaled when the ill- fated West
Indies Federation of the 1950s was replaced by the Caribbean Free Trade Association
(CARIFTA) of the 1960s and the Caribbean Community (CARICOM) and the Caribbean
Development Bank of the 1970s. The first two were, however, founded as exclusively
Anglophone clubs. Anglophones still display a certain discomfort with the expansive
definition of the by
fear domination region: theypopulous
the more guard their “West counties.
Hispanic Indian” identity
This wasjealously
reflectedand appear
in the to
name,
and the Report, of the Independent West Indian Commission, set up by the Caricom
Heads of Government of 1992. The Commission recommended that Caricom’s
integration efforts should be deepened rather than widened; the objective of widening
regional co- operation would be pursued through the formation of the ACS, a looser form
of association n(WICOM 1992).
It might be said that Hispanics tend to see themselves as Caribbean and Latin American ,
Anglophones as Caribbean and West Indian . “West Indian” might also incorporate
elements of pan-Africanism or pan- Hinduism that are either weak or non -existent in the
Hispanic societies. Identity may overlap in name but may be in contradiction in content.
The process of forming a common Caribbean psycho- cultural identity that transcends
barriers of language and ethnicity is at best slow and uneven.
For their part the Dutch islands still call themselves “Antilles” although they have joined
several Caribbean regional organisations. The French territories have the status of
Overseas Departments of the French Republic and their inhabitants are French citizens.
Here, self - definition as “Caribbean” is still relatively rare and when used, might connote
an assertion of distinct cultural identity and perhaps a demand for greater autonomy.
In what follows we examine the principal socio - economic characteristics of the Greater
Caribbean and the insular Caribbean.
Socio-economic characteristics
Within the countries of the Greater Caribbean there are wide disparities in size,
population, and per capita income, (see Annex Table 1 for detailed data). The grouping is
dominated by the G3 countries, which together account for between two - thirds and three-
quarters of the total population, GDP and land area (Table 2) . Mexico alone with 90
million people has a greater population than all the other countries combined and 46
percent of the aggregate GDP. Colombia’s population is about equal to that of entire
insular Caribbean with a GDP that exceeds that of the 16 independent states. Venezuela
has over three times the population and four times the GDP of the whole of Caricom. Per
capita income in the G3 is also higher than that of Central America and the non - Caricom
insular states and slightly below that of Caricom. Given the wide disparities in size
between the G3 and the rest, it is understandable that they should be regarded as “Latin
American powers in the Caribbean” with the potential to be significant economic and
political players in the region.
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Summary information on the subgroups are provided in table 3, with additional details on
human development and poverty in table 4.
English- Dutch-
speaking Speaking
17% 1%
French- Spanish-
speaking speaking
22% 60%
7
Haiti was ranked 159 th in the world HDI tables in 1998. It has slipped 34 places in ranking since 1991.
8
This is measured by the difference between the country’s GDP per capita rank and i ts HDI rank. For Cuba this was 18 in 1998 , for
Jamaica 9, for the Dominican Republic 1.
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(1) Adjusts GDP for differences in purchasing power between countries. From UNDP HDR 1998
(2) Average annual real per capita GDP growth for period. From UNDP HDR 1998
(3) Proportion of population below income poverty, national poverty line estimate, 1989-94, except where otherwise
indicated. From UNDP HDR 1998
(4) Head Count Poverty Index, mid -1990s, as reported by World Bank 1996 p. 164
(5) Urban population at risk of not accessing supply of essential goods and services. From Ferriol 1998: 19
(6) 1980 -1993; from UNDP HDR 1997
(7) Change in global HDI rank, 1991-1998
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All four countries have experienced low or negative real per capita growth over much or
most of the last two decades. This is due to falling commodity prices and debt and
adjustment crises (the Dominican Republic and Jamaica) exacerbated by the effects of
political turmoil (Haiti) and the collapse of the Soviet Union (Cuba). As a result, they
have lost substantial ground in their human development ranking in the world during the
1990s.
Yet problems of poverty and vulnerability cast a shadow over the future of these
countries. In six of the nine countries the incidence of poverty is 15 percent or over, and
the rate reaches over 20 percent in Trinidad and Tobago and two of the Windward islands
and over 30 percent in Dominica. The Windward islands banana producing economies
are also threatened with severe dislocation due to a WTO ruling against the preferential
treatment they receive under the EU banana import regime (Lewis 1999). Vulnerability to
natural disasters is evident in the damage sustained in the Windward and Leeward islands
during the annual hurricane season, and in episodes such as the volcanic eruptions in
Montserrat, which have dislocated an entire island community. The islands’ strategic
location on the principal drug trafficking routes from South America to North America
and Europe has also exposed them to the activities of large international criminal
organisations whose resources vastly exceed those of the local state systems.
Mainland states
The three mainland states contain 55 percent of the land area but only 4 percent of the
population of the sub- region. In spite of their low population densities they are relatively
poor. Per capita incomes are similar to those of the larger islands, though Belize is
considerably richer on average than the other two. Both Guyana and Suriname have an
export structure that is dominated by primary commodities-- bauxite in the case of
Suriname and bauxite and sugar in the case of Guyana — and both have been negatively
affected by the weakening of commodity markets since the 1980s. Internal political
conflict has also contributed to economic decline. Suriname experienced an abrupt
withdrawal of Dutch aid in the 1980s following a military coup; while Guyana’s
9
The official United Nations classification of a mini- state is one with a population of less than 1.5 million.
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economy suffered from brain drain and capital flight du ring the Burnham dictatorship of
the 1970s and the 1980s.
Dependent territories
The 12 dependent territories contain 14 percent of the sub- region’s population and have
relatively high
population and per
GDP.capita
Thisincomes.
territoryPuerto
has 10 Rico predominates
percent in this and
of the population subgroup in terms
42 percent of
of the
GDP of the insular Caribbean as a whole.
The factors behind the high incomes of the dependent territories are similar to those
applying to the smaller island states, with the additional advantages of dependent status.
Resource transfers to support social services are substantial in the US and French
dependencies. The British and Dutch dependencies have become major off -shore banking
centres, taking advantage of their political attractiveness associated with colonial
protection. Most of the dependent territories have large tourist industries and small
populations—a combination that inevitably results in high per capita incomes.
The net loss of population from the region in the 1950 - 1989 period has been estimated at
5.5 million (Guengant 1993; cited in Samuel 1996:8); which is about 15 percent of the
present population within the region. Haiti, Cuba, Jamaica and Puerto Rico each had
close to 1 million of their native-born population living abroad at the close of the 1980s.
In relation to the resident population, the overseas population at the end of the 1980s
stood at 40 percent for both Jamaica and Guyana, 36 percent for Suriname, 23 percent for
Puerto Rico, 21 percent for Trinidad and Tobago, 15 percent for Haiti, and 10 percent for
Cuba. By the early 1990s the overseas population was sending home in remittances an
amount equal to 71 percent of the value of exports in the case of the Dominican Republic,
32 percent in the case of Haiti, 29 percent in Jamaica and 17 percent for Barbados
(Samuel 1996: Table 6). In Jamaica, remittances have been the fastest growing source of
foreign exchange inflows in the 1990s. Hence, the Caribbean Diaspora is undoubtedly an
important source of household income in many of these societies as well as a major
aspect of people- based integration within the social life of the region itself.
To summarise, the insular Caribbean has a small number of densely populated states
whose living conditions are not too dissimilar from those in the rest of the Greater
Caribbean, and a large number of mini- states and dependent territories, some of which
have been able to secure relatively high incomes by specialising in tourism and financial
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services. It is likely that income differentials within the sub- region have widened in the
past two decades, intra- regionally if not intra- nationally. Pressures arising out of shifts in
the world economy and other developments generally referred to a globalisation are
evident in the difficulties experienced in the most populous countries during the 1990s,
and the uncertainties now faced by some of the smaller states. Poverty is a major problem
in the
per largerincomes.
capita countriesEven
and in
theseveral of the
relatively smaller societies,
prosperous societiesnotwithstanding
— including thetheir hig her
dependent
territories —are highly vulnerable to events not of their own making and to forces outside
of their control. Caribbean people continue to move in search of survival and a better
life, as they always have. But for the sub- region, vulnerability, differentiation and
fragmentation continue to be major issues.
Regional integration cannot substitute for what is lacking at the national level. Essential
foundations of effective regionalism are internal political and social cohesiveness and
policy coherence. Several societies in the insular Caribbean are facing severe problems of
governance and political legitimacy including Haiti, Guyana, Suriname, Jamaica, and
possibly Trinidad and Tobago. These are rooted in ethnic and class conflict and in some
instances in the fragility and erosion of national institutions. These problems will make it
difficult to embark on regional projects that require negotiated compromises, concessions
on national sovereignty and consistent implementation. In the Greater Caribbean the
movement towards effective regionalism will also be conditioned by success in resolving
problems of internal legitimacy in several of the G3 and Central American states.
Caricom is often referred to as one of the more successful integration groups in the
developing world. But the Community has disappointed many who saw in it the
possibility of organising a cohesive economic grouping with harmonised and coordinated
economic policies. Initiatives that failed to be completed include the harmonisation of
fiscal incentives, the regional industrial policy, joint strategies of agricultural
development, and the organisation of joint industrial enterprises. By the early 1990s
Caricom had opted for the newly fashionable strategy of “open regionalism”. The
Common External Tariff was reduced steeply and the process of forging a Caricom
Single Market and Economy was launched. Progress towards the CSME has been steady,
but agonisingly slow; and the target date for completion has been put back several times.
Caricom co- operation has been more successful in the field of external negotiations
focussing on relations with the EU under Lome and with the US under the FTAA.
Caricom’s governments continue to be driven by the immediate requirements of
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preserving and enhancing existing external trade privileges; the organisation is not seen
primarily as a co- operation mechanism to assist the transformation of internal social and
economic relations.
A significant development in 1997 was the bid by the new Fernandez Administration in
the Dominican
in the forging ofRepublic to become
a “strategic a bridge
alliance” between
between thesub
the two Caribbean
- regionsand Central
(Girvan America
1998). The
proposal is for a Free Trade Agreement between the two sub- regions and between both
and the Dominican Republic, with co- operation in business enterprise development, in
tourism and investment promotion, and in external trade negotiations. Initial response has
been lukewarm, as both sub-regions see little scope for the expansion of intra- regional
trade and are preoccupied with the more immediate issues of Nafta parity and the EU
post- Lome negotiations. Yet as the small countries of the insular Caribbean and the
Isthmus discover the limits of their leverage in the post Cold War era, interest in a
strategic alliance of this kind is likely to grow.
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Yet these changes were already in the making. The European powers were enmeshed in a
deadly imperialist rivalry that would lead not to two World Wars that were to change the
politic al map of the world and set the stage of decolonisation. In Jamaica, Garvey had
already started to question the racially stratified order of the colonial society, the first step
The foundations of the changes of the early 21 st century have already been laid, even if
the changes themselves cannot be predicted. Capitalist globalisation and the ideology of
progress are being questioned, as was imperialism 100 years ago. But so are the legacies
of ideas and institutions of the political movements of the 20th century, such as national
sovereignty and its expressions of nation - state, national development, and regional (inter -
state) co- operation. Sovereignty and identity are being detached from a defined physical
space; while culture and common interest are emerging as important frames of reference.
To be sovereign in the age of global community will be less a matter of formal state
authority and more a matter of developing the capacity for autonomous and proactive
strategies at all levels, beginning with the community. To be regional will imply
discovering shared identity and interests and acting in function of those.
If the Caribbean was an invention of the 20th century, it seems certain to be re- interpreted
and perhaps transcended in the 21st. The Caribbean of tomorrow will not be an
exclusively Anglophone or Hispanic conception; and it will not be tied exclusively to
geographic space or definition. If it survives at all, it will be a community of shared
economic, social and political interests and strategies that encompasses different
languages and cultures and the Caribbean Diaspora. It might well include inter -state co-
operation, but if so this will be only one of a number of spheres of interaction.
It is by no means clear to this writer that all or most of these societies will survive as
viable entities; units which provide for the basic social, economic and community needs
of a collection of defined citizens and with some capacity for autonomous action. Some
may become just places to reside in for a while, to visit, to holiday in, and to retire to. In
any case, only those legacies of the 20 th century that are found to be in the interests of the
people of the r egion will be retained and reshaped. The rest will be discarded and
forgotten, and our people will move on.
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CRIES (1997)
1er Foro de la Sociedad Civil del Gran Caribe . Managua: CRIES-INVESP.
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UNDP (1998)
Human Development Report, 1998 . New York and London: Oxford University Press.
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(1) 1992 GDP data (2) Caricom members, Cuba, the DR, Haiti, and the dependent territorie
Source : based on data in Ceara 1997, Annex Table 1
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