कर्ण An overglorified नराधम​​

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●कर्ण : A Wronged दानवीर or an over

glorified नराधम​
| ॐ श्रीरामाय​नम​: |
। ॐ श्रीवेदव्यासाय नम​: |
। ॐ श्रीकृष्णाय नम​: |
। ॐ श्रीसरस्वत्यै नम​: |
।ॐ श्रीगुरुभ्यो नम: ।
। हरि: ॐ ।

Preface
महाभारत​written by भगवान वेदव्यास​has many many personalities (अंशावतार​). Except भगवान श्रीकृष्ण​,
every other अंशावतार​\ अवतार​displays influence of मोह, मद​, ईर्ष्या.
For नराधम like दुर्योधन शकुनि there is unanimous opinion. But one नराधम , कर्ण​, has been been falsely
and fraudulently eulogized and has been put on a pedestal.

A lot of this fraud has been done by or at behest of ‘subalterns’ who love eulogizing a नराधम
such as रावण​or कर्ण​, who are condemned by all including भगवान himself.

कर्ण​has been portrayed as invincible, दानवीर ,but unfortunate wronged hero who could have
defeated all पान्डव if he was treated right. In reality is कर्ण​was an utter coward who fled from
रणभुमी, used absolutely vulgar terms for द्रौपदी माता, was a blowhard without commensurate
achievements in रणभुमी.

We felt it is necessary for many good सनातनी Hindus to know truth about कर्ण​and not by
waylaid by subaltern movements eulogizing him. This is a humble effort for the same.

Source
Primary source for our inquiry will be the Gita Press edition of महाभारत​. All shlokas with Gita
Press Hindi translation have been given here along with a link to shloka in the online edition of
Gita Press Mahabharata. We will not be giving our ‘opinion’ in a vacuum but will quote the
महाभारत​shlokas and derive conclusions based on that.
Mahabharata is divided into पर्व​and each पर्व​has उपपर्व​and further we have अध्याय and श्लोक​. When
giving a reference screenshot and location of the shloka in Mahabharata in पर्व​is given.
Numbering of अध्याय is as per पर्व​and not उपपर्व​(i.e. numbering of अध्याय is reset in beginning of
new पर्व​and not in beginning of उपपर्व​).

We will 1st list earliest references to Karna in Mahabharata. Then we will list instances of his
fleeing battlefields. And then all instances of his wickedness. To be fair we will also list praise of
Karna as told by others including भगवान श्रीकृष्ण​. At end we will list praiseworthy knowledge
displayed by Karna.

Introduction
कर्ण​is probably amongst the most well known personalities from Mahabharata along with भीष्म​,
अर्जुन​. We will start our enquiry with 1st reference to कर्ण​in अनुक्रमणिका पर्व​and then attempt to
analyze each of his ‘brave’ acts or ‘दानवीर​’ acts.

(There is a reference to कर्णपर्व​in अनुक्रमणिका पर्व​but since it is not a reference to कर्ण​we have
ignored it.

Ref: महाभारत​अनुक्रमणिका पर्व​1:90.


Link:https://archive.org/details/Mahabharata_201712/page/n31/mode/2up )

This is how Karna is described when he is mentioned very 1st time in Mahabharata.
Ref: महाभारत​अनुक्रमणिका पर्व​1:110.
Link:https://archive.org/details/Mahabharata_201712/page/n31/mode/2up )
Commentary by Gita Press puts meaning of this shloka succinctly.
Translation: Duryoadhana is krodha and Karna Shakuni are his forms.

Then the 1st act of bravery by Karna is given as such. When भगवान श्रीकृष्ण​went to Kauravas for
sandhi, then Karna and Duryodhana conspired to arrest भगवान श्रीकृष्ण​. Who else but an utter
नराधम​can have such plans.
Ref: महाभारत​अनुक्रमणिका पर्व​1:176.
Link:https://archive.org/details/Mahabharata_201712/page/n37/mode/2up )
Birth of Karna

We now come to the birth of Karna which is fairly well known. Kunti was a कन्या when दुर्वासा
visited her father कुन्तीभोज​. Pleased by selfless service by Kunti to him, दुर्वासा granted her दिव्य मन्त्र​
to beget sons from देवता. Kunti out of कुतुहल​used सुर्यमन्त्र​and भगवान सुर्य visited her and gave her a
son as तेजस्वि as भगवान सुर्य himself. Kunti was unmarried then and out of fear, put the newborn
son in a box and floated the box in गंगा. A सुत​by name of अधिरथ​and his wife राधा found the box
and raised the son like their own. Hence Karna was referred to as सुतपुत्र​by अर्जुन , भीम , भीष्म​and
others.
Ref: महाभारत​अनुक्रमणिका पर्व​110:16.
Ref: https://archive.org/details/Mahabharata_201712/page/n381/mode/2up

Instances of Karna fleeing battlefield

1. Karna fled from battle with Drupad.


द्रोणाचार्य​taught Pandavas and Kauravas शस्त्रविद्या. As गुरुदक्षिणा , द्रोणाचार्य​asked for defeat
of द्रुपद​. (Reason for this enmity can be looked up by those interested.)
Kauravas, eager to prove they are better than Pandavas, went with Karna Shakuni to
पान्चालदेश​to defeat Drupad. Drupad despite being old was a महारथी and defeated the
entire Kauravas easily. Then Karna, with his chariot broken, fled from the battlefield.
Ref: महाभारत​अनुक्रमणिका पर्व​110:25 (दाक्षिणात्य​पाठ​).
Link: https://archive.org/details/Mahabharata_201712/page/n471/mode/2up
2. Karna fleeing from Gandharvas.
Background: When Pandavas in Vanvaas were passing from Hastinapur, Karna had
goaded दुर्योधन​to humiliate Pandavas. On the way to where Pandavas in vanvaas had
camped, दुर्योधन​got into an argument with Gandharvas. Gandharvas , led by Chitrasen,
destroyed Kauravas and Karna fled the battlefield immediately. Seeing him flee, all
Kaurava army fled too. As a result Duryodhana was captured by Gandharvas. Arjun
and Bhimsen then rescued Duryodhana from Gandharvas.
Ref: महाभारत​वनपर्व​241:32.
Link:
https://archive.org/stream/Mahabharata_201712/2_Mahabharata#page/n765/mode/2up

3. Karna fled from Arjuna twice in yudh with Virat.


Background: To lure Pandavas out of अज्ञातवास​Kauravas decided to steal गोधन​of विराट​.
Pandavas waged battle with Kauravas to save गोधन​of विराट​. In the ensuing battle Arjuna
defeated Karna. And Karna fled the battlefield twice.
Ref: महाभारत​कर्णपर्व​50:32, महाभारत​कर्णपर्व​60:27.
Link:
https://archive.org/stream/Mahabharata_201712/2_Mahabharata#page/n765/mode/2up
https://archive.org/stream/Mahabharata_201712/2_Mahabharata#page/n1167/mode/2up

4. Karna was defeated repeatedly in the Mahabharata war by


Saatyaki.
4.1 Satyaki defeated Karna in Drona Parva repeatedly and had to be rescued by
Duryodhan, Drona and Jayadrath
Ref: महाभारत​द्रोणपर्व​32:69
https://archive.org/stream/Mahabharata_201712/4_Mahabharata#page/n431/mode/2up
4.2 Satyaki defeated Karna on the day of Jayadratha Vadh again.
Ref: महाभारत​द्रोणपर्व​147:69
https://archive.org/stream/Mahabharata_201712/4_Mahabharata#page/n711/mode/2up

4.3 Satyaki defeated Karna after Drona vadh again.


Ref: महाभारत​द्रोणपर्व​200:53
https://archive.org/stream/Mahabharata_201712/4_Mahabharata#page/n711/mode/2up
5. Karna fled from Bhima multiple times in Mahabharata war.
5.1 During battle on the day of Jayadratha vadh, Bhim defeated Karna and Karna ran
away.
Ref: महाभारत​द्रोणपर्व​131:58
https://archive.org/stream/Mahabharata_201712/4_Mahabharata#page/n431/mode/2up

5.2 During battle on the day of Jayadratha vadh, Bhim defeated Karna and Karna ran
away.
Ref: महाभारत​द्रोणपर्व​134:33
https://archive.org/stream/Mahabharata_201712/4_Mahabharata#page/n439/mode/2up
5.3 Karna was defeated repeatedly by Bhim. At the final instance of Bhim Karna battles,
Bhim climbed in the chariot of Karna to cut his tongue off (for his boasts) and left at the
pleading of the charioteer of Karna, Shalya. At the end, Shalya took away defeated
Karna away from battle with Bhimsen.
Ref: महाभारत​कर्णपर्व​50:32.
Link:
https://archive.org/stream/Mahabharata_201712/2_Mahabharata#page/n765/mode/2up
Instances of cruelty and wickedness.

1. Karna Schemed with Dushasana , Duryodhana, Shakuni


to burn Pandavas with Kunti in LakshaGriha.
Ref: महाभारत​कर्णपर्व​140:1.
Link:
https://archive.org/stream/Mahabharata_201712/2_Mahabharata#page/n765/mode/2up

2. Karna was elated when Draupadi Mata was betted by


Yudhishthir.
Ref: महाभारत​सभापर्व​65:44.
Link: https://archive.org/details/Mahabharata_201712/page/n983/mode/2up

Ref: महाभारत​सभापर्व​67:44, सभापर्व​67:45 and सभापर्व​67:46.


Link: https://archive.org/details/Mahabharata_201712/page/n983/mode/2up
3. Declared in wicked manner that Duryodhana has won
Draupadi ‘per dharma’.
Ref: महाभारत​सभापर्व​67:44, सभापर्व​67:45 and सभापर्व​68:32.
Link: https://archive.org/details/Mahabharata_201712/page/n983/mode/2up
4. Suggested Dushasana to disrobe Draupadi Mata.
Ref: महाभारत​सभापर्व​68:38.
Link: https://archive.org/details/Mahabharata_201712/page/n983/mode/2up

5. Suggested Draupadi being a Daasi should be स्वेच्छाचारी and


choose a new husband.
Ref: महाभारत​सभापर्व​71:3.
Link: https://archive.org/details/Mahabharata_201712/page/n983/mode/2up
6. Suggested Dushasana should take Draupadi Mata home as
Daasi.
Ref: महाभारत​सभापर्व​68:89.
Link: https://archive.org/details/Mahabharata_201712/page/n983/mode/2up

7. Used extremely abusive terms for Draupadi Mata.


Pinnacle of the subaltern moment of Karna was an extremely vulgar statement about
Draupadi Mata.
Translation: Since Draupadi Mata has 5 husbands she is a वेश्या and even if she was नग्न​
she could be brought in sabha.
Ref: महाभारत​सभापर्व​68:35.
Link: https://archive.org/details/Mahabharata_201712/page/n995/mode/2up
8. Wanted to mock Pandavas when they were in vanvas
(before Gandharvas defeated Kauravas)
Background: Pandavas were sent to exile for losing द्युतक्रीडा. For अज्ञातवास​Pandavas
decided to live in मत्स्यदेश​. On the way to मत्स्यदेश​they had halted near हस्तिनापुर​. कर्ण शकुनि
persuaded दुर्योधन​to visit Pandavas and show off his wealth to make Pandavas more
miserable.
Ref: महाभारत​वनपर्व​237:19.
Link:
https://archive.org/stream/Mahabharata_201712/2_Mahabharata#page/n765/mode/2up

9. Tried to capture Bhagvan ShriKrishna when he came for


Sandhi.
Reference: उद्योगपर्व​130:4
Link:
https://archive.org/stream/Mahabharata_201712/3_Mahabharata#page/n399/mode/2up
10. Killed Abhimanyu in a cowardly way (though the idea to
kill Abhimanyu was that of Dronacharya.)
Reference: द्रोणपर्व​48:31
Link:
https://archive.org/stream/Mahabharata_201712/4_Mahabharata#page/n175/mode/2up
11. Laughed when Abhimanyu was killed in wicked and
cowardly manner.
Reference: कर्णपर्व​73:81
Link:
https://archive.org/stream/Mahabharata_201712/4_Mahabharata#page/n1009/mode/2up

Was Karna really अद्वितीय​दानवीर​?


No. Often cited story of Karna giving Kavach Kundal to Indra was not a daan but a विनिमय​(‘quid
pro quo’ i.e. exchange of goods). Karna gave up Kavach Kundal only after Indra promised him
to give IndraShakti.

Reference: वनपर्व​310:23
Link:https://archive.org/stream/Mahabharata_201712/2_Mahabharata#page/n965/mode/2up

At the end of Mahabharata though , there is a reference to this exchange as दान​. But since
exchange is clearly mentioned, we cannot treat this as a दान​.

Did Karna win Draupadi Mata in swayamwar?


No. He was unable to tie pratyancha too. Following is a condensed snippet of following
references. This is mentioned in 4 different places in Mahabharata. There is a Shloka contrary
to these which is आदिपर्व​186:25, where it is mentioned Karna tied pratyancha and was told by
Draupadi Mata that she will not marry a SutaPutra. This shloka is accompanied by commentary
by Gita Press that this particular shloka doesn’t appear in दाक्षिणात्य​edition of Mahabharata.

Ref: आदिपर्व​186:15
Link: https://archive.org/details/Mahabharata_201712/page/n603/mode/2up

Ref: आदिपर्व​186:19
Link: https://archive.org/details/Mahabharata_201712/page/n603/mode/2up

Ref: आदिपर्व​187:4
Link: https://archive.org/details/Mahabharata_201712/page/n603/mode/2up
Ref: आदिपर्व​187:19
Link: https://archive.org/details/Mahabharata_201712/page/n609/mode/2up

Ref: आदिपर्व​187:25
Link: https://archive.org/details/Mahabharata_201712/page/n605/mode/2up
Karna was condemned by others including
Bhagvaan ShriKrishna.

1. Bhishma , Drona and Kripachaya repeatedly stop Karna


from boastfulness
a. Kripacharya lambasts Karna for bosts before Virat Yudha.
Ref: महाभारत​विराटपर्व​49th Adhyay.
Link:
https://archive.org/stream/Mahabharata_201712/2_Mahabharata#page/n1135/m
ode/2up
b.
2. Ashwathama mocks Karna before Virat parva.
Background: Karna was boasting about defeating Arjuna before yudha versus मत्स्यनरेश​
Virat. For his boastful behaviour he was lambasted by Dronacharya and Kripacharya.
Karna then resorted to badmouthing both Drona and Kripacharya. Following is part of a
reply by Ashwathama to Karna.
Ref: महाभारत​विराटपर्व​50:13.
Link:
https://archive.org/stream/Mahabharata_201712/2_Mahabharata#page/n765/mode/2up
Bhagvaan ShriKrishna lists his crimes before
Karna’s death.
Most important and final word about Karna has to be when Bhagvaan ShriKrishna lists
all crimes of Karna just as Arjuna is about to behead Karna in their battle. Karna’s
chariot wheel gets stuck in earth as a result of a Brahmin's curse. Karna 1st speaks ill
about धर्म​and then proceeds to preach Bhagvaan ShriKrishna. Later Karna gets down
from the chariot to remove the chariot wheel from earth. At this moment Bhagvaan
ShriKrishna asked Arjuna to kill Karna. At that moment Karna preaches Arjuna about
behaving as per धर्म​and not shooting arrows at him as Karna is off his chariot.
Bhagwan ShriKrishna succinctly puts it.
Ref: कर्णपर्व​अध्याय​91
https://archive.org/stream/Mahabharata_201712/4_Mahabharata#page/n1095/mode/2up

Karna praised by others including Bhagvaan

1. Bhagvaan ShriKrishna praises his skill in battle.


Before the final battle between Arjuna and Karna, Bhagvaan ShriKrishna praises Karna
for his battle skills. (Readers should note praise by Bhagvaan ShriKrishna is for his battle
skills and not any other qualities. )
Ref: कर्णपर्व​अध्याय 86.
https://archive.org/stream/Mahabharata_201712/4_Mahabharata#page/n1061/mode/2up

2. Indra praises Karna.


3. BrahminBhakti.
Karna was a genuine Brahmin bhakt and never denied anything asked by a Brahamana.
This is indeed a redeeming quality.
(Though we have to keep in mind this was द्वापारयुग, where virulent ब्राह्मणद्वेष​had not
entered भारतवर्ष​.)
Ref: कर्णपर्व​94:46
Link:
https://archive.org/stream/Mahabharata_201712/4_Mahabharata#page/n1111/mode/2up
4. After death of Karna, description by Bhagvaan VedVyas
Description by Bhagvaan VedVyas after the death of Karna is very poignant. It tells how
the entire world became sad due to his death.
Karna’s knowledge

1. Discusses Mahabharata as RanYadnya with Bhagvaan


ShriKrishna.
This is , in our view, the pinnacle of देवांश​within Karna. Karna displays amazing clarity
here in talk with Bhagvaan ShriKrishna. He brings out beautiful similarity between
Mahabharata and यज्ञ and also shows knowledge that he is fighting on side of अधर्म​.
उद्योगपर्व​अध्याय 141.
https://archive.org/stream/Mahabharata_201712/3_Mahabharata#page/n431/mode/2up

2. Karna tells us about the high culture of Panchnad pradesh.


शल्य​, maternal uncle of Yudhishthir and मद्रनरेश​was charioteer of Karna. शल्य​was asked
by Yudhishthir to demoralize Karna when he goes to battle with Arjuna. As a result शल्य​
kept needling Karna before battle and called him names. Karna tolerated for a while and
then started replying in the same coin. In ensuing conversation Karna talked about
मद्रनिवासि , पन्चनदनिवासि and helped us with ‘high culture’ prevalent in पन्चनद (today’s
Panjab) since times of Mahabharata. Observations Karna makes about पन्चनदनिवासि are
seen even today as well, well after 5000 years since Mahabharata happened.

Why do subalterns love Karna?


Subalterns (अनुलोमा and प्रतिलोमा) have been rooting for Karna since times of Mahabharata. Their
descendents just carry out the same tradition.
Ref: कर्णपर्व​87:48
Link: https://archive.org/stream/Mahabharata_201712/4_Mahabharata#page/n1065/mode/2up

Why did Karna despite being SuryaPutra behave in


such a vile manner?
Karna did indeed display some redeeming qualities. But for one explanation of why SuryaPutra
(or Surya himself) behaved as such we have to go back to 24th Treta Yuga. At that time
SuryaPutra was सुग्रीव , Indra Putra was वालि and Bhagvaan had taken अवतार​of भगवान श्रीराम​.
Then भगवान श्रीराम​helped Surya Putra सुग्रीव versus Indra Putra वालि. At the time of his death at
hands of भगवान श्रीराम​, वालि surrendered completely at the चरणकमल​of भगवान श्रीराम​.
Ref: Ramayana किष्किन्धाकाण्ड​18:66
Link:
https://archive.org/details/valmikiramayanawithhinditranslationvolume1gitapress1976_202003_2
84_X/page/n747/mode/2up
Why is this important? Because in the 28th द्वापारयुग​(when Mahabharata happened) roles of
Surya Putra and Indra Putra were reversed. Bhagvaan was helping Indra Putra versus Surya
Putra in the 28th द्वापारयुग​. This was to balance Bhagvaan’s avatar helping Surya Putra versus
Indra Putra in 24th त्रेतायुग (when Ramayana happened).
Readers can notice surrender by वालि at the चरणकमल​of भगवान श्रीराम​in his last moment. This was
completely missing when Karna was about to meet his end.

Vali (Indra or IndraPutra) was explicitly told by भगवान श्रीराम​that elder brother is like a पिता. Ergo
पत्नी of an elder brother is like a माता. This talk by भगवान श्रीराम​was in front of Sugriva (Surya or
SuryaPutra in TretaYuga) as well. In the same talk भगवान श्रीराम​told वालि reason for भगवान श्रीराम​
killing वालि was because he was cohabiting with wife of younger brother.
Sugriva heard from भगवान श्रीराम​himself and observed punishment given to वालि. Still Sugriva
went ahead and cohabited with the wife of the elder brother. For this he wasn’t punished in
Sugriva रुप​. We can say Surya Putra paid for this act in the next life as Karna.
Ref: Ramayana किष्किन्धाकाण्ड​17:13 to किष्किन्धाकाण्ड​17:19.
Link;
https://archive.org/details/valmikiramayanawithhinditranslationvolume1gitapress1976_202003_2
84_X/page/n745/mode/2up
Also at one place Mahabharata, Bhagvan VedVyaas tells us that after Bhagvaan ShriKrishna
killed Narakasura, Narakasura entered the body of Karna. Narakasura was responsible for the
enmity of Karna with Arjuna.
Ref: वनपर्व​252:20
https://archive.org/stream/Mahabharata_201712/2_Mahabharata#page/n797/mode/2up

Conclusion
We can say that Karna had many good qualities but Karna (even if under influence of
Narakasura) acted in a wicked and vile manner is beyond doubt. अश्वत्थामा (रुद्र​himself) is called
नराधम for killing sleeping Pandava children and using ब्रह्मास्त्र​on परिक्षित​who was in the womb. कर्ण​
cannot escape responsibility of his actions because of having ‘difficult childhood’. There is
Subaltern interpretation or any interpretation allowed of धर्म​शास्त्र​. Karna was by no way on the
side of the धर्म​. भीमसेन​, अर्जुन​, भीष्म​, सात्यकि were far far better क्षत्रिय​than Karna. Karna should be
treated the same way as we treat अश्वत्थामा or द्रोणाचार्य​: great warrior but on side of अधर्म​. But
definitely Karna wasn’t even an outstanding क्षत्रिय​or दानवीर​.

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