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Philosophy of the Human Person
Despite all these horrible experiences, many Filipinos are still unaware
of their responsibilities to their environment and, thus, continue to
practice the habit of throwing garbage elsewhere, burning plastic
materials, smoke belching and what-nots. Now, given all of these, how
do we meaningfully relate to our environment then? In the succeeding
section, I will discuss some philosophical thoughts that will help
provide a deeper understanding of our relationship to the environment.
Let me start with deep ecology. Deep ecology was coined by Arne
Naess and his colleagues Sigmund Kvaloy and Nils Faarlund in 1973.
According to Naess (1973), deep ecology affirms the principle that all
things in the world have their intrinsic value. This means that no matter
how small or big the things that surround us, they possess some kind of
intrinsic value which is important in creating balance in nature. For this
reason, Naess proposed that each one of us should recognize the value
of all the things that surround us so that we are able to live in harmony
with our environment.
Fox (1990) introduced the idea that the human self can be categorized
into three, namely, a desiring-impulsive self, normative-judgmental self,
and a rationalizing-deciding self. According to Fox (1990), the desiring-
impulsive self wants, and always desires, to acquire things in a short
period of time without considering the needs of others. On the other
hand, the normative-judgmental self behaves in accordance to social
norms and social expectations. Lastly, the rationalizing-deciding self
always makes decisions and actions based on reasons (Fox, 1995). Fox
argues that with these three categories, the self is able to do the
following. First, the desiring-impulsive self enables us to desire for
maximum exploitation of the natural resources. This explains why
some of us are more concerned with gaining more profit out of the
natural resources without considering the interest of other people.
Second, the normative-judgmental self enables us to recognize the
existence of reality-imposed constraints and obey certain moral
demands of the society. Contrary to the desiring-impulsive self, the
normative-judgment self exhibits our characteristic of being frugal in
using our natural resources. And third, the rationalizing-deciding self
enables us to rationalize our actions toward the environment. This
aspect of the self allows us to consider the pros and cons of our actions
(Fox, 1995).
Fox and other transpersonal ecologists also believed that our decisions
and actions are very important in our relationship to the environment. In
most cases, when we make decisions, we are just thinking of something
that will benefit us or those things that will help make our lives better.
Because of this, we tend to disobey social norms and disrespect the
interests of other people and our environment. As a result, our actions
cause disharmony in our community and to environment. For this
reason, transpersonal ecologists suggest that we have to uphold a
transpersonal self, that is a self that overcomes the desiring-impulsive
or selfish character and turns itself into an ethical and rational self. This
is a type of self that is conscious of its responsibility in protecting and
preserving her environment (Stavely & McNamara, 1992).
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