Ancient & Medieval India@Tnpscfree
Ancient & Medieval India@Tnpscfree
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ANCIENT
&
MEDIEVAL
INDIAN HISTORY
NOTES
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Content :
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● Archaeological remains- stone tools, pottery, artifacts, and metal implements used by
prehistoric people
Characteristic features:
● Hunter gatherers- food was obtained by hunting animals and gathering edible plants and
tubers
● They used stone tools, hand-sized and flaked-off large pebbles for hunting animals
● Stone implements are made of a hard rock called quartzite
● Language and communication were not well known
● Their way of life became modified with the passage of time since they made attempts to
domesticate animals, male crude pots and grow some plants
● A few Old Stone Age paintings have also been found on rocks at Bhimbetka and other
places
This is the transitional phase between the paleolithic and neolithic ages.
Famous sites:
● Langhnaj in Gujarat
● Adamgarh in Madhya Pradesh
● Some places of Rajasthan, Uttar Pradesh and Bihar
Characteristic features:
● Paintings and engravings found at the rock shelters give an idea about the social life and
economic activities of Mesolithic people
● The hunting gathering pattern of life continued
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● Seems to have been a shift from big animal hunting to small ones, and fishing
● Different types of stone tools are found. These are tiny stone artifacts, often more than
five centimetres in size, and therefore called microliths
● The use of bow and arrow began in this period
● Tend to settle for longer periods in an area. Therefore, domestication of animals,
horticulture and primitive cultivation started
● Animal bones are found in these sites and these include dog, deer, boar and ostrich
● Occasionally, burials of the dead along with some microliths and shells seem to have
been practised
Important sites :
● Kashmir valley
● Chirand in Bihar
● Belan valley, UP
● Several places in the Deccan
● South India- Maski, Brahmagiri, Hallur and Kodekal in Karnataka, Paiyampalli in TN and
Utnur in Andhra Pradesh
Characteristic features:
● When copper and bronze came to be used. The new technology developed of smelting
metal ore and crafting metal artifacts
● But the use of stone tools was not given up. Some of the microlithic tools continued to be
essential items
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● People began to travel for a long distance to obtain metal ores, that's why Chalcolithic
cultures were found in many parts of India
● Chalcolithic cultures had grown in river valleys, Harappan culture is considered part of
Chalcolithic culture
● Several bronze and copper objects, terracotta figurines and pottery were found at
Paiyampalli in TN
It was first called the Indus Valley Civilization. But later it was named as the Indus Civilization.
The earliest excavations in the Indus Valley were done at Harappa in the West Punjab and
Mohenjodaro in Sindh (both now in Pakistan)
Gradual development with four important stages or phases of evolution- pre, early, mature and
late Harappan phases.
Pre-Harappan stage :
● Located in eastern Balochistan. The excavations at Mehrgarh 150 miles to the northwest
of Mohenjodaro reveal the existence of pre Harappan culture
● The nomadic people began to lead a settled agricultural life
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● The sites of Amri and Kot Diji remain the evidence for early Harappan stage
● Great cities emerged. The excavations at Kalibangan with its elaborate town planning
and urban features prove this phase of evolution
● The advent of the radiocarbon method paves way for fixing almost accurate dates
● D.P. Agarwal concluded the total span of this culture should be between 2300 and 1750
BCE
Important sites
Town planning:
● On the lines of the grid system, that is streets and lanes cutting across one another
almost at right angles thus dividing the city into several rectangular blocks
● Harappa, Mohenjodaro and Kalibangan each had its own citadel built on a high podium
of mud brick
● Below the citadel in each city lay a lower town containing brick houses, which were
inhabited by the common people
● Citadel of Harappa had as many as six granaries
Important characteristics:
● The large scale use of burnt bricks in constructions and the absence of stone buildings
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● Another remarkable feature was the underground drainage system connecting all
houses to the street drains which were covered by stone slabs or bricks
The Great Bath at Mohenjodaro- the most important public place measuring 39 feet length, 23
feet breadth and 8 feet depth. It must have served as a ritual bathing site. The floor of the bath
was made of burnt bricks.
Economic life:
● Progress in all spheres of economic activity such as agriculture, industry and crafts and
trade
● Wheat and barley were the main crops grown beside sesame, mustard and cotton
● Granaries for storage
● Animals like sheep, goats and buffalo were domesticated
● The use of horse is not yet firmly established
● A number of other animals were hunted for food including deer
Trade:
● Foreign trade was mainly conducted with Mesopotamia, Afghanistan and Iran
● Imported products- gold, copper, tin and several semi-precious stones
● Main exports were several agricultural products such as wheat, barley, peas, oilseeds
and a variety of finished products including cotton goods, pottery, beads, terracotta
figures and ivory products
● There is much evidence to prove the trade links between the Indus and Sumerian
people. Many seals of Indus Valley have been found in Mesopotamia
● Trade was of the barter type
● The seals and the terracotta models of the Indus Valley reveal the use of bullock carts
and oxen for land transport and boats and ships for river and sea transport.
Social life:
● The dress of both men and women consisted of two pieces of cloth, one upper garment
and other lower garment
● Beads were worn by men and women. Jewelleries such as bangles, bracelets, fillets,
girdles, anklets, earrings and finger rings were worn by women
● These ornaments were made of gold, silver, bronze, copper and semi precious stones
● Use of cosmetics was common
● Various household articles made of pottery, stone, shells, ivory and metal have been
found at Mohenjodaro
● Spindles, needles, combs, fish hooks, knives are made of copper
● Children's toys include little clay carts. Marbles, balls and dice were used for games
● Fishing was a regular occupation while hunting and bull fighting were other pastimes
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Script:
Religion:
● Pasupati (proto-Siva)- the chief male deity represented in seals as sitting in a yogic
position with three faces and two horns. He is surrounded by four animals (elephant,
tiger, rhino and buffalo each facing a different direction)
Burial methods:
● There is no clear evidence regarding the cause for the decline of the Harappan culture.
Various theories have been postulated
● By natural calamities like recurring floods, drying up of rivers, decreasing fertility of the
soil due to excessive exploitation and occasional earthquakes might have caused the
decline of the Harappan cities
● Invasion- according to some scholars, the final blow was delivered by the invasion of the
Aryans
● The destruction of forts is mentioned in the Rig veda
● The discovery of human skeletons huddled together at Mohenjodaro indicates that the
city was invaded by foreigners
● The Aryans had superior weapons as well as swift horses which might have enabled
them to become masters of the region
Vedic Period
● The cities of Harappan culture had declined by 1500 BCE
● Consequently, around this period, Indo-Aryans who spoke Sanskrit, entered the north
west India from the Indo-Iranian region
● Initial settlements in the valleys of northwest and the plains of Punjab
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● A debatable question and there are several views. Different scholars have identified
different regions as the original home of the Aryans
● They include the Arctic region, Germany, Central Asia and southern Russia
● However, the theory of southern Russia appears to be more probable and widely
accepted by historians. From there, the Aryans moved to different parts of Asia and
Europe. They entered India around 1500 BCE.
Vedic literature:
The word 'Veda' is derived from the root 'vid', which means to know. In other words, the term
'Veda' signifies 'superior knowledge'.
● Rig veda- earliest of the four vedas and it consists of 1028 hymns. They were sung in
praise of various gods.
● Yajur veda- consists of various details of rules to be observed at the time of sacrifice.
● Sama veda- is set to tune for the purpose of chanting during sacrifice. It is called the
book of chants and the origins of Indian music are traced in it.
● Atharva veda contains details of rituals.
● During this period, the Aryans were mostly confined to the Indus region
● The Rig Veda refers to Saptasindhu or the land of seven rivers. This includes the five
rivers of Punjab- Jhelum, Chenab, Ravi, Beas and Sutlej, alongwith Indus and
Saraswati.
Political organization:
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● Village or grama- several families joined together on the hem of their kinship to form a
village or grama
● Gramani- leader of grama
● Visu - a larger unit
● Jana or tribe- highest political unit
● Tribal kingdoms at that time- Bharatas, Matsyas, Yedas and Purus
● Rajan or King- the head of the kingdom. The Rig Vedic Polity was normally monarchical
and succession was hereditary
The King was assisted by purohita or priest and senani or commander of the army in his
administration.
Social life:
● Patriarchal society
● Family or graham- basic unit of society
● Grahapati- head of family
● Monogamy was generally practiced while polygamy was prevalent among the royal and
noble families
● Women were given equal opportunities for growth and development
● Women poets- Apala, Viswara, Ghosa and Lopamudra
● Women could attend popular assemblies
● No child marriage or sati
● The eating of cow's meat was prohibited since it was a sacred animal
● Chariot racing, horse racing, music and dance were pastimes
● The social divisions were not rigid in the earlier period, as in the later one
Economic condition:
● Mainly pastoral people and their main occupation was cattle rearing
● Wealth was estimated in terms of cattle
● When they permanently settled in North India they began to practice agriculture
Other occupations:
● Carpentry
● Workers in metal made a variety of articles with copper, bronze and iron
● Spinning- cotton and woollen fabrics were made
● Goldsmiths made ornaments
● Potters made vessels for domestic use
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Trade:
● Rivers served an important means of transport. Trade was conducted on barter system
● Later times- gold coins called nishka were used as medium of exchange
Religion:
● They worshipped natural forces like earth, fire, wind, rain and thunder
● Important rig vedic gods- Prithvi (Earth), Agni(Fire), Vayu(Wind), Varuna(Rain) and
Indra(Thunder)
● Female gods- Aditi and Usha
● No temples or idol worship
● Prayers were offered to gods in the expectations of rewards, ghee, milk and grain as
offerings
● Aryans further moved towards the east in the Later Vedic Period. The Satapatha
brahmana refers to the expansion of Aryans to the eastern Gangetic plains
● Later Vedic literature mentioned several tribal groups and kingdoms
● Growth of large kingdoms- important development, Kuru and Panchala kingdoms
flourished in the beginning
● After the fall of the Kurus and Panchalas, other kingdoms like Kosala, Kasi and Videha
came into prominence
● The famous ruler of Kasi was Ajatashatru. Janaka was the king of Videha with its capital
at Mithila. His court was adorned by scholar Yajnavalkya
● Magadha, Anga and Vanga seem to be the easternmost tribal kingdoms
● The later Vedic texts also refer to the three divisions in India- Aryavarta, Madhyadesa,
Dakshinapatha
Political organization:
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Economic conditions:
● Iron was used extensively and with the knowledge of the use of iron, they were able to
clean forests and bring more lands under cultivation
● Agriculture became chief occupation
● Besides barley, rice and wheat were grown
● Knowledge of manure was an improvement
● Foreign trade also became extensive l
● A class of hereditary merchants (vaniya) came into existence
● Vaishyas carried on trade and commerce in guilds known as ganas
● Besides nishka, gold and silver coins like satamana and krishnala were used as media
of exchange
Social life:
Religion:
Upavedas Vedas
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School Founder
Sankhya Kapila
Yoga Patanjali
Indus Sindhu
Jhelum Vitasta
Chenab Askini
Beas Vipasa
Ravi Purushani
Sutlej Sutudari
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● The primary cause of the religious factor- was the religious unrest in India in the 6th
century BCE
● The complex rituals and sacrifices advocated in the Later vedic period were not
acceptable to the common people
● The sacrificial ceremonies were also found to be too expensive
● The superstitious beliefs and mantras confused the people
● The teachings of Upanishads, an alternative to the system of sacrifices, were highly
philosophical in nature therefore not easily understood by all
What was needed in the larger interests of the people?
● A simple, short and intelligible way to salvation for all people. Such religious teachings
should also be in a language known to all
● This need was fulfilled by the teachings of Buddha and Mahavira
● The rigid caste system prevalent in India generated tensions in the society. Higher
classes enjoyed certain privileges which were denied to the lower classes
● Also, the Kshatriyas had resented the domination of the priestly class
● Buddha and Mahavira belonged to Kshatriya origin
● The growth of trade led to the improvement in the economic conditions of the Vaisyas,
the merchant class
● As a result, they wanted to enhance their social status but the orthodox varna system did
not allow this. Therefore, they began to extend support to Buddhism and Jainism
Jainism
Teachings of Mahavira:
The three principles of Jainism also known as Triratnas or three gems are:
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● Right knowledge- acceptance of the theory that there is no God and that the world has
been existing without a creator and that all objects possess a soul
● Right conduct- observance of the 5 doctrines--
○ Not to injure life
○ Not to lie
○ Not to steal
○ Not to acquire property
○ Not to lead an immoral life
Other teachings:
● Strictly follow the doctrine of ahimsa. It regarded that all objects, both animate and
inanimate, have souls and possess life and feel pain when they are injured
● Mahavira rejected the authority of the Vedas and objected to the Vedic rituals. He
advocated a very holy and ethical code of life
● Even the practice of agriculture was considered sinful as it causes injury to the earth,
worms and animals
● To carry out the doctrine pf asceticism and renunciation to extreme lengths by the
practice of starvation, nudity and other forms of self-torture
Spread of Jainism:
Division:
● By the end of the 4th century BCE, there was a serious famine in the Ganges valley.
Many Jain monks led by Bhadrabagu and Chandragupta Maurya came to
Shravanabelagola in Karnataka
● Those who stayed back in north India were led by a monk named Sthulababu who
changed the code of conduct for the monks
● This led to the division of Jainism into two sects Svetambaras (whiteclad) by Sthulababu
and Digambaras (skyclad or naked) by Bhadrababu
Jain councils
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Buddhism
● Gautama or Siddharta, the founder of Buddhism, was born in 567 BCE in Lumbini
Garden near Kapilavastu
● His father was Suddhodhana of the Sakya clan and mother Mayadevi
● As his mother died at childbirth, he was brought up by his aunt Parajapati Gautami
● At the age of sixteen he married Yashodhara and gave birth to a son, Rahula
● The sight of an old man, a diseased man, a corpse and an ascetic turned him away from
worldly life
● He left home at the age of 29 in search of Truth
Enlightenment:
First Sermon:
● He delivered his first sermon at Sarnath near Benares and for the next 45 years he led
the life of a preacher
● He died at the age of 80 at Kushinagar
Disciples:
Teachings of Buddha
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Eightfold Path:
● Right view
● Right resolve
● Right conduct
● Right mindfulness
● Right concentration
● Right effort
● Right livelihood
● Right speech
Other teachings:
Spread of Buddhism:
● Buddha had two kinds of disciples- monks (bhikshus) and lay worshippers (upasikas)
● Sangha- organized by the monks for the purpose of spreading his teachings
● The membership was open to all persons, male or female and without any caste
restrictions
● Famous monks- Sariputta, Moggallanna, Ananda
● Progress- Magadha, Kosala, Kausambi and several Republican states of North India
embraced this religion
● About 200 years after the death of Buddha, the famous Mauryan Emperor Asoka
embraced Buddhism
● Transformation from a local religious sect into a world religion- Through the missionary
effort of Asoka Buddhism spread into West Asia and Ceylon
Buddhist Councils
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● Its purpose was to maintain the purity of the teachings of the Buddha
The Buddhism preached by Buddha and propagated by Asoka was known as Hinayana.
● Sutta pitakas
● Vinaya pitakas
● Abhidhamma pitakas
● The revival of Brahmanism and the rise of Bhagavatism led to the fall of popularity of
Buddhism
● The use of Pali, the language of the masses as the language of Buddhism was given up
from the 1st century CE. The Buddhists began to adopt Sanskrit, the language of the
elite
● Deterioration of moral standards- After the birth of Mahayana Buddhism, the practice of
idol worship and making offerings
● Attack of the Huns in the 5th and 6th centuries and the Turkish invaders in the 12th
century destroyed the monasteries
● All these factors contributed to the decline of Buddhism in India
● The concept of ahimsa was its chief contribution. Later, it became one of the cherished
values of our nation
● The stupas at Sanchi, Bharhut and Gaya are wonderful pieces of architecture
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● Buddhism takes the credit for the chaityas and viharas in different parts of India
● It promoted education through residential universities like those at Taxila, Nalanda and
Vikramshila
● The language of Pali and other local languages developed through the teachings of
Buddhism
● It had also promoted the spread of Indian culture to other parts of Asia
University Founder
Nalanda Kumaragupta I
Odantpuri Gopala
Vikramshila Dharmapala
Somapuri Dharmapala
Vallabhi Bhattarka
The Buddhist literature Anguttara Nikaya gives a list of 16 great kingdoms called Sixteen
Mahajanapadas.
● Anga, Magadha, Kasi, Kosala, Vajji, Malla, Chedi, Vatsa, Kuru, Panchala, Matsya,
Surasena, Asmaka, Avanti, Gandhara and Kambhoja
● Finally in the mid 6th century BCE, only 4 kingdoms- Vatsa, Avanti, Kosala and
Magadha survived
Vatsa:
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Avanti:
Kosala:
Magadha:
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Udayin
Saisunga dynasty
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Nandas
● The fame of Magadha scaled new heights under the Nanda dynasty
● Reach- beyond the boundaries of the Gangetic basin
● Powerful ruler- Mahapadma Nanda
● He uprooted the Kshatriya dynasties in north India and assumed the title ekarat
● The Puranas speak of the extensive conquests made by him
● The Hathigumpha inscription of Kharvela of Kalinga refers to the conquest of Kalinga by
the Nandas
● According to the Buddhist tradition, Mahapadma Nanda ruled for about 10 years
● He had eight sons who successively ruled, last one being Dhana Nanda. He kept the
empire intact and possessed a powerful army
● They had enormous wealth, which finds mention in the Tamil Sangam work Ahananuru
by the poet Mamulanar
● The flourishing state of agriculture in the Nanda dominions and the general prosperity of
the country must have brought to the royal treasury enormous revenue
● Dhana Nanda had an oppressive way of tax collection though
● Taking advantage of this, Chandragupta Maurya and Kautilya initiated a popular
movement against the Nanda rule, during which time Alexander also invaded India
Persian Invasions
● Cyrus the Great was the greatest conqueror of the Achaemenid Empire
● He was the first conqueror who led an expedition and entered into India
● He captured the Gandhara region. All Indian tribes to the west of the Indus river
submitted to him and paid tribute
● Grandson of Cyrus, conquered the Indus Valley in 518 BCE and annexed the Punjab
and Sindh
● This region became the 20th Satrapy of his empire. It was the most fertile and populous
province of the empire
● He also sent a naval expedition under Skylas to explore the Indus
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● He deployed Indian infantry and cavalry to Greece to fight but faced a defeat in Greece
● After this failure, the Achaemenians could not follow a forward policy in India. However,
the Indian province was still under their control
● Darius III enlisted Indian soldiers to fight against Alexander in 330 BCE
Effects of the Persian Invasion- Iranian connection with India proved more fruitful than the
short-lived Macedonian contact.
● Alexander and Macedonia invaded India after 2 centuries of the Persian invasion
● Kingdoms leading Kings on the eve of his invasion- northwestern India remained
disunited
● Ambhi of Taxila, the ruler of Abhisara and Porus who ruled the region between the rivers
of Jhelum and Chenab
● There were many republican states like Nysa
● Alexander ascended the throne of Macedonia after the death of his father Philip in 334
BCE
● He conquered the whole of Persia by defeating Darius III in the battle of Arbela in 330
BCE
● He also aimed at further conquest eastwards and wanted to recover the Persian Satrapy
of India
● The writings of Greek authors like Herodotus about the fabulous wealth of India attracted
Alexander
● He believed that geographically there was the continuation of the sea on the eastern
side of India, so he thought by conquering India, he would also conquer the eastern
boundary of the world
Battle of Hydaspes
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● In 327 BCE, Alexander crossed the Hindukush Mountains and spent nearly ten months
in fighting with the tribes
● He crossed the Indus in February 326 BCE, with the help of the bridge of boats
● He was warmly received by Ambhi, the ruler of Taxila. From there, Alexander sent a
message to Porus to submit
● But Porus refused and decided to fight against Alexander. He marched from Taxila to the
banks of the river Hydaspes (Jhelum)
● As there were heavy floods in the river, Alexander was not able to cross it. After a few
days, he crossed the river and the famous battle of Hydaspes was fought on the plains
of Karri
● Alexander was impressed by the courage and heroism of this Indian prince, treated him
generously and reinstated him on the throne
● Alexander continued his march as far as the river Beas encountering opposition from the
local tribes
● He wanted to proceed still further eastwards towards the Gangetic valley. But his
soldiers refused to fight. Hardships of prolonged warfare made them tired and they
wanted to retire home
● Alexander could not persuade them and therefore decided to return. He made
arrangements to look after his conquered territories in India
● He divided the whole territory from Indus to Beas into three provinces and put them
under his governors
● On his return journey which began in October 326 BCE, he reached Babylon where he
fell seriously ill and died in 323 BCE
● Immediate effect- it encouraged political unification of north India under the Mauryas
● The system of small independent states came to an end
● It had also paved the way for direct contact between India and Greece
● The routes opened by him and his naval expeditions increased the existing facilities for
trade between India and West Asia
His authority in the Indus Valley was a short-lived one because of the expansion of the Mauryan
empire under Chandragupta Maurya.
Kautilya's Arthashastra
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Visakadatta's Mudrarakshasa
Megasthenes' Indica
Other literatures
● The Puranas and the Buddhist literature such as Jatakas provide information on the
Mauryas
● The Ceylonese Chronicles Dipavamsa and Mahavamsa throw light on the role Asoka in
spreading Buddhism in Sri Lanka
Archaeological sources
Edicts of Asoka
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● These edicts of Asoka deal with Asoka's dhamma and also instructions given to his
officials
● The XIII Rock Edicts gives details about his war with Kalinga
● The pillar edict VII gives a summary of his efforts to promote the Dhamma within his
kingdom
● There is little information regarding the early life of Asoka. He acted as Governor of
Ujjain and also suppressed a revolt in Taxila during his father Bindusara's reign
● There was a struggle for the throne after Bindusara's death. The Ceylonese Chronicles,
Dipavamsa and Mahavamsa state that Asoka captured power after killing his ninety nine
brothers including his elder brother Susima
● But according to Taranatha of Tibet, Asoka killed only six of his brothers
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● The most important event of Asoka's reign- victorious war with Kalinga in 261 BCE-
effects of the war were described by Asoka himself in the Rock Edict XIII
● Effect of the Kalinga war- Asoka embraced Buddhism under the influence of Buddhist
monk, Upagupta
● About 261 BCE, Asoka became a Sakya Upasaka (lay disciple) and two and a half years
later, a Bikshu (monk)
● He visited Bodhgaya, and organized missions. He appointed special officers called
Dharma Mahamatras to speed up the progress of Dhamma
● In 241 BCE, he visited the birthplace of Buddha, the Lumbini Garden, near Kapilavastu,
also visited other holy places of Buddhism like Sarnath, Sravasti and Kushinagar
● He sent a mission to Sri Lanka under his son Mahendra and daughter Sanghamitra who
planted there the branch of the original Bodhi tree
● Asoka convened the Third Buddhist Council at Pataliputra in 240 BCE, in order to
strengthen the Sangha. It was presided over by Moggaliputta Tissa
Asoka's Dhamma
● His policy of dhamma was a still broad concept with elaboration of a way of life, signifies
a general code of conduct and a set of principles to be adopted and practiced by the
people at large
● His principles of Dhamma were clearly stated in his Edicts
● Service to father and mother, practice of ahimsa, love of truth, reverence to teachers and
good treatment of relatives
● Prohibition of animal sacrifices and festive gatherings and avoiding expensive and
meaningless ceremonies and rituals
● Efficient organization of administration in the direction of social welfare and maintenance
of constant contact with people through the system of Dhamma Yatra
● Humane treatment of servants by masters and prisoners by government officials
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The concept of non-violence and other similar ideas of Asoka's Dhamma are identical with the
teachings of Buddha. His dhamma is a general code of conduct. Asoka wished that dhamma
spread through all social levels in the society.
Estimate of Asoka
● Asoka was "the greatest of kings" surpassing Alexander the Great and Julius Caesar
and other renowned Emperors of the world
● His dhamma is so universal that it appeals to promote the welfare of humanity and the
policy of non-aggression
Later Mauryas
● Asoka's death in 232 BCE was followed by the division of the Mauryan empire into two
parts- eastern and western
● Due to the Bactrian invasions, the western part of the empire collapsed
● The last Mauryan king was Brihatratha, who was assassinated by Pushyamitra Sunga
Mauryan Administration
Central government
● The ascendancy of the Mauryas had resulted in the triumph of monarchy in India
● Kautilya supported the monarchical form of government, he did not stand for royal
absolutism
● He advocated for a council of ministers called Mantriparishad to assist the king in
administrative matters
● It consisted of Purohita, Mahamantri, Senapati and Yuvaraja
● Amatyas- civil servants to look after the day-to-day administration
● Asoka appointed Dhamma Mahamatras to supervise the spread of Dhamma. Thus the
Mauryan state had a well organized civil service
Revenue department
● Samharta: chief of the revenue department, was in charge of the collection of all
revenues of the empire
● Sources: the revenues came from land, ferry tax, forests, mines and pastures, license
fee from craftsmen and fines collected in the law courts
● The land revenue was normally fixed as one sixth of the produce
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Army
● Army was well organized and it was under the control of Senapati
● The salaries were paid in cash. Kautilya refers to the salaries of different ranks of military
officers
● According to Greek author Pliny, the Mauryan army consisted of six lakh infantry, thirty
thousand cavalry, nine thousand elephants and eight thousand chariots
● There were the Navy and Transport and Supply wings
● Each wing was under the control of Adhyaksha or Superintendent
● Megasthenes mentions six boards of five members each to control the six wings of the
military
● This department had controlled the retail and wholesale prices of goods
● Adhyakshas- officers who tried to ensure their steady supply. It also controlled weights
and measures, levied custom duties and regulated foreign trade
Census
● The Mauryan empire was divided into four provinces with their capitals at Taxila, Ujjain,
Suvarnagiri and Kalinga
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● The provincial governors were mostly appointed from the members of the royal family.
They were responsible for the maintenance of law and order and collection of taxes in
the empire
● The district administration was under the charge of Rajukas, whose position and
functions are similar to modern collectors
● He was assisted by Yuktas or subordinate officials
● Village administration was in the hands of Gramani and his official superior called Gopa
● Gopa: in charge on ten or fifteen villages
● Both Kautilya and Megasthenes provided the system of municipal administration
● Arthashastra contains a full chapter on the role of Nagrika or city superintendent
● His chief duty was to maintain law and order
● Megasthenes refers to the six committees of five members each to look after the
administration of Pataliputra
● These committees looked after- industries, foreigners, registration of birth and death
certificates, trade, manufacture and sale of goods, collection of sales tax
● The monuments before the period of Asoka were mostly made of wood and therefore
perished
● The use of stone started from the time of Asoka
● His palace and monasteries and most of his stupas have disappeared
● The only remaining stupa is at Sanchi
Pillars
● Asokan pillars with inscriptions were found in places like Delhi, Allahabad, Rummindei,
Sanchi and Sarnath
● Their tops were crowned with figures of animals like lion, elephant and bull
● The Sarnath pillar with four lions standing back to back is the most significant
● The Indian government adopted this capital with some modifications as its state emblem
Stupas
Caves
● The caves presented to Ajivikas by Asoka and his son Dasaratha remain important
heritage of the Mauryas
● Interior walls are polished like mirror
● The caves at Barabar hills near Bodhgaya are wonderful pieces of Mauryan architecture
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● The traditional approach attributes the decline to Asoka's policies and his weak
successors
● Another approach holds the inadequate political and economic institutions to sustain
such a vast empire
● It was said that Asoka's pro-Buddhist policies antagonized the Brahmins who brought
about a revolution led by Pusyamitra Sunga. But Asoka never acted against Brahmins
● Another charge against him was his policy of non-violence reduced the fighting spirit of
his army
● Blaming Asoka for this decline may not be correct because he was more a pragmatist
than an idealist
● Multiple causes- weak successors, partition of empire, administrative abuses after
Asoka's reign
● To protect north India against the invasions of the Bactrian Greeks from the northwest
● To regain the lost territory from the Greeks already advanced up to Pataliputra
● Campaign against Kharvela of Kalinga who invaded north India
● Buddhist sources refer to him as a persecutor of Buddhism but evidences also shows
that Pushyamitra patronized Buddhist art
● During his reign, the Buddhist monuments in Bharhut and Sanchi were renovated and
further improved
● After the death of Pushyamitra, his son Agnimitra became the ruler
● The last Sunga ruler- Devabhuti, who was murdered by his minister Vasudeva Kanva,
the founder of the Kanva dynasty
● Importance:
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Satavahanas
● Satvahanas also known as the Andhras established their independent rule after the
decline of the Mauryas in the Deccan
● Their rule lasted for about 450 years
● The Puranas and inscriptions mention the Satvahanas. Eg- Nasik and the Nanaghad
inscriptions row much light on the reign of Gautamiputra Satkarni
● The coins issued by the Satvahanas helps in knowing the economic conditions of that
period
● Simuka- founder of the Satavahana dynasty, succeeded by Krishna, who extended the
kingdom upto Nasik in the west
● The third king was Sri Satkarni who conquered west Malwa and Berar and also
performed ashwamedha sacrifices
● The seventeenth king of the Satavahana dynasty was Hala
● He wrote a book Ghatasaptasati, also known as Sattasai. It contains 700 verses in
Prakrit language
● The greatest ruler of the Satavahana dynasty was Gautamiputra Satkarni (106-130 CE)
● His achievements were recorded in the Nasik inscription by his mother Gautami Balasri
Expansion of empire
● Gautamiputra Satkarni captured the whole of Deccan and expanded the empire too
● He got victorious over Nagapana, the ruler of Malwa
● He patronized Brahmanism. Yet, he also gave donations to the Buddhists
● Gautamiputra Satkarni was succeeded by his son Vasista Putra Pulamayi
● He extended the Satvahana power up to the mouth of the Krishna river
● He issued coins on which the image of ships was inscribed. They reveal the naval power
and maritime trade of the Satvahanas
Economic conditions
● The last great ruler of the Satvahanas was Yajna Sri Satakarni
● Remarkable progress in the fields of trade and industry. Merchants organized guilds to
increase their activities
● Silver coins called Karshapanas were used for trade
● Ptolemy mentions many ports in the Deccan
● Important seaports:
○ The greatest port was Kalyani on the west Deccan
○ Gandaksela and Ganjam on the east coast were others
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Cultural contributions
● The Satvahanas patronized Buddhism and Brahmanism. They built chaityas and viharas
● They also made grants of villages and lands to Buddhist monks
● Vasista Putra Pulamayi repaired the old Amaravati stupa
● Brahmanism was revived by the Satvahanas along with the performance of Aswamedha
and Rajasuya sacrifices
● They also patronized the Prakrit language and literature. Hala's Sattasai is an excellent
piece of Prakrit literature
Foreign invasions of Northwest India
Bactrians
● Bactrians and Parthia became independent from the Syrian empire in the middle of the
third century BCE
● Demetrius, the Greek ruler of Bactria invaded Afghanistan and Punjab and occupied
them
● From Taxila, he sent two of his commanders. Appolodotus who conquered the Sindh
and marched up to Ujjain and Menander extended his rule up to Mathura and from there
he made attempts to capture Pataliputra
● Menander was stopped by the army of Vasumitra, the grandson of Pushyamitra Sunga
● Menander was also known as Milinda and the capital of his kingdom was Sakala
(Sialkot)
● Buddhism and his dialogues with the Buddhist monk Nagasena was compiled in Pali
work, Milindapanho. He also embraced Buddhism
Sakas
● The Sakas or the Scythians attacked the Bactria and Parthia and captured them from the
Greek rulers
● There were two different groups of Sakas- the Northern Satraps ruling from Taxila and
the western satraps ruling over Maharashtra
● The founder of Saka rule in India in the first century BCE was Maues
● His son and successor was Azes I, considered to be the founder of the Vikram era
● Saka rulers of Taxila were overthrown by Parthians
Kushans
● The Kushanas were a branch of the Yuchi tribe, whose original home was Central Asia.
They first came to Bactria displacing the Sakas
● Founder of the Kushana dynasty was Kujula Kadphises or Kadphises I
● He occupied the Kabul valley and issued coins in his name
● His son Wima Kadphises or Kadphises II conquered the whole of northwestern India as
far as Mathura
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● He issued gold coins with high-sounding titles like the 'Lord of the Whole World'. He was
a devotee of Lord Shiva
Kanishka's conquests
● He conquered Magadha and extended his power as far as Pataliputra and Bodhgaya
● According to Kalhana, Kanishka invaded Kashmir and occupied it
● He must have conquered the greater part of the Gangetic plain (coins found in places
like Mathura, Sravasti, Kausambi and Benares gives an idea)
● He also fought against the Chinese and acquired some territories from them
● Kanishka annexed the territories of Kashgar, Yarkand and Khotan into his empire
● Extension of Kanishka's empire- from Gandhara in the west to Benares in the east, and
from Kashmir in the north to Malwa in the south
● His capital was Purushapura. Mathura was another important city in his empire
Gandhara Art
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● The best of the Gandhara sculpture was produced during the first and second centuries
CE
● It originated during the reign of Indo-Greek rulers
● Real patrons of this school of art were the Sakas and the Kushanas, particularly
Kanishka
● Gandhara art was a blend of Indian and Greco-Roman elements
● Specimens have been found in Taxila, Peshawar and other places in northwestern India
● The reliefs depict Buddha's birth, his renunciation and preachings
Salient features:
● Moulding human body in a realistic manner with minute attention to the physical features
like muscles, moustache and curly hair
● Thick drapery with large and bold fold lines
● Rich carving, elaborate ornamentation and symbolic expressions
● The main theme was the new form of Buddhism- Mahayanism, and the evolution of an
image of Buddha
● The Buddhist stupas erected during this period had Greco-Roman architectural impact
with the raised height of the stupa and addition of ornamentation to the structure of the
stupa
● The successors of Kanishka rules for another one hundred and fifty years
● Huvishka was the son of Kanishka and he kept the empire intact
● Mathura was an important city under his rule
● Like Kanishka, he was also a patron of Buddhism
● The last important ruler- Vasudeva
● He seems to have been a worshipper of Siva
After Vasudeva, petty Kushan princes ruled for sometime in northwestern India
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● The First Sangam, held at then Madurai, was attended by gods and legendary sages but
no literary work of this Sangam was available
● The Second Sangam was held at Kapadapuram but all the literary works had perished
except Tolkappiyam
● The Third Sangam at Madurai was founded by Moda Thirumaran. It was attended by a
large number of poets who produced voluminous literature but only a few survived
Sangam Literature
Other sources
● Authors- Greek authors like Megasthenes, Strabo, Pliny and Ptolemy mention the
commercial contacts between the west and south India
● Inscriptions- The Asokan inscriptions mention the Cholas, Cheras and Pandyas on the
south of the Mauryan empire
● The Hathikumbha inscription of Kharvela of Kalinga also mentions about Tamil kingdoms
● The excavations at Arikkamedu, Poompuhar, Kodumanal and other places reveal the
overseas commercial activities of the Tamils
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Political history
The Tamil country was ruled by three dynasties namely the Cheras, Cholas and the Pandyas
during the Sangam age.
Cheras
Cholas
Pandyas
● The Pandyas ruled over the present day southern Tamil Nadu
● Capital- Madurai
● Earliest kings- Nediyon, Palyagasalai Mudukudumi Peruvaludhi and Mudathirumaran
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● Two Neduncheliyans-
○ Aryappadai Kadantha Neduncheliyan (the one who won victories over the
Aryans, the one responsible for execution of Kovalan)
○ Talaiyalanganattu Cheruvenra (he who won the battle at Talaiyalanganattu)
Nenducheliyan. After the victory of the Battle of Talaiyalanganam, he wore titles
like Nakkirar and Mangudi Maruthanar and gained control over the entire Tamil
Nadu
● Maduraikkanji written by Mangudi Maruthanar describes the socio-economic condition of
the Pandyas
● Last famous Pandyan king- Uggira Peruvaludhi
● Reason for decline- due to invasion of Kalabhras
Minor chieftains
Sangam polity
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● Booty captured in wars was also a major income to the royal treasury
● Roads and highways were well maintained and guarded night and day to prevent
robbery and smuggling
Sangam society
Tolkappiyam refers to a five fold division of lands. The people living here had their own
respective occupations and gods.
Tolkappiyam also refers to four castes namely arasar, anthanar, vanigar and vellalar.
● Ruling class was arasar
● Vanigars carried on trade and commerce
● Vellalars were agriculturists
Other tribal groups- Parathavar, Panar, Eyinar, Kadambar, Maravar and Pulaiyar
Religion
Position of women
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Fine arts
● Poetry, music and dancing were popular among the people then. The arts of music and
dancing were highly developed
● The royal courts were crowded with singing bards called Panar and Viraliyar. They were
experts on folk songs and folk dances
● A variety of Yazhs and drums are referred to in the Sangam literature
● Dancing was performed by Kanigaiyar
● Koothu was the most popular entertainment of the people
● Towards the end of the third century CE, the Sangam Age slowly witnessed its decline
● The Kalabhras occupied the Tamil country for about two and a half centuries
● Other reasons- Jainism and Buddhism became prominent during this period
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● The Pallavas in the northern Tamil Nadu and Pandyas in southern Tamil Nadu drove the
Kalabhras out and established their own empire
Sources
Inscriptions
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● After these conquests, Samudragupta's rule extended over the upper Gangetic valley,
the greater part of modern UP, a portion of central India and the southwestern part of
Bengal
● Southern influence- the Saka and Kushana principalities on the west and northwest
● Kingdoms on the east coast of the Deccan, as far as the Pallava kingdom,
acknowledged his suzerainty
Estimate of Samudragupta
Accomplishments
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● Military achievements- The Allahabad Pillar Inscription speaks of his magnanimity to his
foes, his polished intellect, his poetic skill and his proficiency in music- his image
depicting him with Veena is found in the coins issued by him
● It calls him Kaviraja because of his ability in composing verses
● He also patronized many poets and scholars, one of whom was Harisena. He also
promoted Sanskrit literature and learning
● He was an ardent follower of Vaishnavism but was tolerant of other creeds. He evinced
keen interest in Buddhism and was the patron of the great Buddhist scholar Vasubandhu
● The western boundary of the Empire reached to the Arabian Sea gaining access to
Broach, Sopara, Cambay and other sea ports
● To control trade with the western countries
● Ujjain became an important commercial city and alternative capital of the Guptas
● Trade with Roman empire- the fine cotton clothes of Bengal, Indigo from Bihar, silk from
Benares, the scents from Himalayas and the sandal and spices from the south were
brought to these ports and western traders poured Roman gold into India in return for
Indian products
Other conquests
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● In the east, it included even eastern Bengal and in the south, the Narmada river formed
the boundary
Fa Hien's visit
Estimate of Chandragupta II
● The power and glory of the Gupta empire reached its peak
● He also contributed to the general cultural progress of the age and patronized great
literary figures like Kalidasa. He promoted artistic activity. It is one of the reason why
Gupta period is generally referred to as the Golden Age
Successors of Chandragupta II
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● Skandagupta- His successor faced the Hun invasion, fought successfully against the
Huns and saved the empire
● Decline of gupta power- after Skandagupta's death, many of his successors like
Purugupta, Narasimhagupta, Buddhagupta and Baladitya could not save the Gupta
empire from the Huns
Gupta power totally disappeared due to the Hun invasions and later by the rise of Yasodharman
in Malwa.
Gupta administration
● Various inscriptions mentioned about the titles that the Gupta kings assumed-
○ Paramabhattaraka
○ Maharajadhiraja
○ Parameswara
○ Smrat
○ Chakravartin
● The king was assisted in his administration by a council consisting of a chief minister, a
Senapati or commander-in-chief of the army and other important officials
● A high official called Sandivigraha- most probably minister for foreign affairs
● Kumaramatyas and Ayuktas- The king maintained a close contact in the provincial
administration through them
● Bhuktis- provinces in the Gupta empire. Bhuktis were subdivided into Vishyas or districts
governed by Vishyapatis
● Uparikas- provincial governors. They were mostly chosen from among the princes
● Nagara Sresthis- officers looking after the city administration
● The villages in the district were under the control of the Gramikas
● Fa Hien's account of the Gupta administration appreciated the efficiency of the Guptas
○ Administration as mild and benevolent, more liberal than that of the Mauryas
○ No restrictions on people's movements and they enjoyed personal freedom
○ No state interference in the individual's life
○ Punishments were not severe. Imposing a fine was a common punishment
○ No spy system
○ Roads were kept safe for travelers, and there was no fear of thieves
○ People were generally prosperous and the crimes were negligible
Social life
Caste system: During the Gupta period, the caste system became rigid. The Brahmins occupied
the top ladder of the society.
● They were given enormous gifts by the rulers as well as other wealthy people
● The practice of untouchability had slowly begun. Fahein mentions that Chandalas were
segregated from the society and their condition was miserable
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● Most of the Gupta kings were Vaishnavites. They performed ashwamedha sacrifices
● Religious literature like the Puranas was composed during this period
● The progress of Brahmanism led to the neglect of Buddhism and Jainism. Fahein refers
to the decline of Buddhism in the Gangetic valley. But a few Buddhist scholars like
Vasubandu were patronized by Gupta kings
● In western and southern India, Jainism flourished
● The great Jain Council was held at Vallabhi during this period and the Jain Canon of the
Swetambaras was written
● The Gupta period witnessed tremendous progress in the field of art, science and
literature and so has been called "a golden age". A few scholars even call this period a
period of renaissance
● Temple style: both the Nagara and Dravidian styles of art evolved during this period
(most of the architecture of this period had been lost due to foreign invasions like that of
the Huns)
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Gupta coinage
Literature
● The Sanskrit language became prominent during the Gupta period. Numerous works in
classical Sanskrit came to be written in the forms of epic, lyrics, drama and prose
● Nagari script had evolved from the Brahmi script
● Samudragupta patronized a number of scholars including Harisena and he himself was a
great poet
● The court of Chandragupta II was adorned by the celebrated Navratnas
● Kalidasa- His masterpiece was the Sanskrit drama Shakuntala, considered one among
the 'hundred best books of the world'
● Other plays- Malavikagnimitra and Vikramorvasiya
● Epics- Raghuvamsa and Kumarasambhava
● Lyrics- Ritusamhara and Meghaduta
● Visakhadutta was the author of two Sanskrit dramas, Mudrarakshasa and
Devichandraguptam
● Sudraka- wrote the book Mrichakatika, rich in humor and pathos
● Bharavi's Kritarjuniya is the story of the conflict between Arjuna and Siva
● Dandin was the author of Kavyadarsa and Dasakumaracharita
● Vasavadatta written by Subhandhu
● The Panchatantra stories were composed by Vishnusarma
● The Buddhist author Amarasimha compiled a lexicon called Amarakosa
● The Puranas in their present form were composed during this period. There are eighteen
Puranas. The most important among them are the Bhagavatha, Vishnu, Vayu and
Matsya Puranas
● The Mahabharata and the Ramayana were given final touches and written in the present
form during this period
Science
● Aryabhata: a great mathematician and astronomer, wrote the book Aryabhatiya in 499
CE. It deals with mathematics and astronomy
● It explains scientifically the occurrence of solar and lunar eclipses
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● Aryabhatta was the first to declare that the earth was spherical in shape and that it
rotates on its own axis
● Varahamihira: composed Pancha Siddhantika, the five astronomical systems
● Brihadsamhita is a great work by him in Sanskrit literature which deals with a variety of
subjects like astronomy, astrology, geography, architecture, weather, animals, marriage
and omens
● His Brihadjataka is a standard work on astrology
Field of medicine
● Vagbhata: was the last of the great medical trio of ancient India
● He was the author of Ashtangasamgraha (summary of the eight branches of medicine)
● Charaka and Susruta were two great scholars that lived before the Gupta age
Harshavardhana's Reign was established in the beginning of the 7th century CE.
Chief sources:
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● The first expedition made him the most powerful ruler of north India by driving out
Sasanka from Kanauj and making Kanauj his new capital
● This Harsha fought against Dhuruvasena II of Vallabhi and defeated him
● The most important military campaign: against Pulakesin II, the western Chalukya ruler
● Both the accounts of Hiuen Tsang and the inscriptions of Pulakesin II provide the details
of this campaign
● Aihole inscription of Pulakesin II mentions the defeat of Harsha by Pulakesin, who after
this achievement assumed the title Paramesvara. Hiuen Tsang's accounts also confirm
the victory of Pulakesin
Harsha's campaign that led to hold over the whole of north India
● In his early life, Harsha was a devout Shaiva but later he became an ardent Hinayana
Buddhist
● Hiuen Tsang converted him to Mahayana Buddhism
● Harsha prohibited the use of animal food in his kingdom and punished those who killed
living beings
● He erected thousands of stupas and monasteries at the sacred Buddhist sites. He
brought the Buddhist monks together frequently to discuss and examine the Buddhist
doctrines
● He also established resthouses for travelers all over his kingdom
● Once in five years, he convened a gathering of representatives of all religions and
honored them with gifts and costly presents
Kanauj Assembly
● A religious assembly organized by Harsha at Kanauj to honor the Chinese pilgrim Hiuen
Tsang that went on continuously for 23 days
● He invited representatives of all religious sects and was attended by kings, scholars from
the Nalanda University, Hinayanists and Mahayanists, Brahmins and Jains
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● Hiuen Tsang explained the values of Mahayana doctrine and established its superiority
over others. However, violence broke out and there was also an attempt on the life of
Harsha
● Soon, it was brought under control and the guilty were punished
● On the final day of the assembly, Hiuen Tsang was honored with costly presents
Allahabad Conference
Harsha's administration
● The administration of Harsha was organized on the same lines as that of the Guptas
● Hiuen Tsang gives a detailed picture about this
● The king: just in his administration and was punctual in discharging his duties. He made
frequent visits of inspection throughout his dominion
● Taxation: was also light and forced labor was also rare. One sixth of the produce was
collected as land tax
● Cruel punishments of the Mauryan period continued in the times of Harsha
● Harsha's army consisted of the traditional four divisions- foot, horse, chariot and
elephant. The number of cavalry and the elephants were much more than that of the
Mauryan army
● Salient features of Harsha's administration: The maintenance of public records
● The archive of the period was known as Nilopitu which recorded both good and bad
events and it was under the control of special officers
Both Bana and Hiuen Tsang portray social life in the times of Harsha.
Caste system:
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Position of women:
Hiuen Tsang mentions three ways for the disposal of the dead- cremation, water burial and
exposure in the woods
● Evident from the decline of trade centres, less number of coins, and slow activities of
merchant guilds shows sharp economic decline as compared to the economy of the
Gupta period
● The decline of trade in turn affected the handicrafts industry and agriculture
● Rise of self-sufficient economy: Since there was no large scale demand for goods, the
farmers began to produce only in a limited way
Cultural progress
● The art and architecture of Harsha's period mostly followed the Gupta style
● Hiuen Tsang describes the glory of the monastery with many storeys built by Harsha at
Nalanda
● He also speaks of a copper statue of Buddha with eight feet in height
● The brick temple of Lakshmana at Sirpur belongs to the period of Harsha
● He was a great patron of learning. Banabhatta adorned his royal court
● He wrote Harshacharita and Kadambari
● Other literary figures in Harsha's court were Matanga Divakara and the famous
Barthrihari, who was a poet, philosopher and grammarian
● Harsha himself authored three plays- Ratnavali, Priyadarsika and Nagananda
● Harsha patronized the Nalanda university which attained international reputation as a
centre of learning during his reign
● Hiuen Tsang visited the Nalanda university and remained a student for some time and
also gave valuable account of it
Nalanda University
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Decline of the Sangam Age in the Tamil country was followed by the Kalabhra rule which lasted
for about 250 years. Thereafter, the Pallavas established their kingdom in Tondaimandalam with
its capital at Kanchipuram. In the beginning of the tenth century CE, Tondaimandalam was
captured and annexed by the Imperial Cholas.
● They were equated with the Parthians, the foreigners who ruled western India
● Pallavas were a branch of the Brahmin royal dynasty of the Vakatakas of the Deccan
● Pallavas with the descendants of the Chola prince and a Naga princess whose native
was the island of Manipallavam
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Widely accepted: Pallavas were the natives of Tondaimandalam. They are also identical with
the Pulindas mentioned in the inscriptions of Asoka
● They were feudatories of Satvahanas and after the fall of the Satvahanas in the third
century CE, they became independent
● Because of their Satavahana connections, they issued their earliest inscriptions in Prakrit
and Sanskrit and also patronized Brahmanism
Political history
The rulers of the third line (575 CE- ninth century: their ultimate fall)
● Issued their charters both in Sanskrit and Tamil
● Simhavishnu was the first ruler of this line
● He destroyed the Kalabhras and firmly established the Pallava rule in Tondaimandalam
● He also defeated the Cholas and extended the Pallava territory up to the river Kaveri
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● Painting: He was titled Chitrakarapuli, and also regarded as an expert in music. The
music inscription at Kudumianmalai is ascribed to him
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● Sabhas were villages assemblies and their committees maintained records of all village
lands, looked after local affairs and managed temples
● The caste system became rigid. The Brahmins occupied a high place in the society
● They were given land-grants by the kings and nobles. They were also given the
responsibility of looking after the temples
● The Pallava period also witnessed the rise of Saivism and Vaishnavism (The Saiva
Nayanars and Vaishnava Alwars contributed to it- Bhakti Movement) and also the
decline of Buddhism and Jainism
● They composed their hymns in the Tamil language. The construction of temples by the
Pallava kings paved the way for the spread of these two religions
● Their capital Kanchi was an ancient centre of learning. The Ghatika at Kanchi was
popular
● Mayurasarman, the founder of the Kadamba dynasty, studied Vedas at Kanchi
● Dingnaga, a Buddhist writer came to study at Kanchi
● Dharmapala, who later became the Head of the Nalanda University, belonged to Kanchi
● Bharavi, the great Sanskrit scholar lived in the time of Simhavishnu
● Dandin, another Sanskrit writer adorned the court of Narasimhavarman II
● Mahendravarman I composed the Sanskrit play Mattavilasaprahasanam
● Tamil literature had also developed. The Nayanars and Alwars composed religious
hymns in Tamil
● The Devaram composed by Nayanars and the Nalayradivyaprabandam composed by
Alwars
● Perundevanar translated the Mahabharata as Bharatavenba in Tamil was patronized by
Nandivarman II
● Nandikkalambagam was another important work- author unknown
● Music and dance also developed during this period
It was a great age of temple building. They introduced the art of excavating temples from the
rock.
In fact, the Dravidian style of temple architecture began with the Pallava rule. (From the cave
temples to monolithic rathas and culminated in structural temples)
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Sculptural development
Fine Arts
● Music, dance and painting had also developed under the patronage of the Pallavas
● Inscriptions:
○ The Mamandur inscription- note on the notation of vocal music
○ The Kudumianmalai inscription- referred to musical notes and instruments
● The Alwars and Nayanars composed their hymns in various musical notes
● Dance and drama also developed during this period. The sculptures of this period depict
many dancing postures
● The Sittannavasal paintings belonged to this period
● The commentary called Dakshinchitta was compiled during the reign of
Mahendravarman I, who had the title Chittikkarapuli
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The most important ruler. The Aihole inscription issued by him gives the details of his reign.
Achievements:
● He fought with Kadambas of Banavasi and the Gangas of Mysore and established his
suzerainty
● The Ganga ruler, Durvinita, accepted his overlordship and even gave his daughter in
marriage to him
● Defeat of Harshavardhana on the banks of the river Narmada. He put a check to the
ambition of Harsha to conquer the south
● Expedition against the Pallavas- at first Pulakesin II emerged victorious
● Battle of Vatapi- he suffered a humiliating defeat at the hands of Narasimhavarman I
near Kanchi in 642 (Chalukya capital Vatapi was captured and destroyed by the
Pallavas)
● The most important event- visit of Hiuen Tsang to his kingdom
● The successor of Pulakesin II- Vikramaditya who consolidated the Chalukya kingdom
and plundered the Pallava capital, Kanchi
● The last of the ruler- Kirtivarman II. He was defeated by Dantidurga, the founder of the
Rashtrakuta dynasty
● The administration was highly centralized unlike that of the Pallavas and the Cholas
● Village autonomy was absent
● They had great maritime power, also had a small standing army
● The Badami Chalukyas were Brahmanical Hindus but they gave respect to other
religions. Eg- Ravikirti, the court poet of Pulakesin II, who composed the Aihole
inscription was a Jain
● Importance was given to Vedic rites and rituals. Pulakesin I performed the Asvamedha
sacrifice
● Hiuen Tsang mentioned about the decline of Buddhism and progress of Jainism in
western Deccan
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● The Rashtrakutas were of Kannada origin and Kannada language was their mother
tongue
● Founder- Dantidurga. He defeated the Gurjaras and captured Malwa from them
● Then he annexed the Chalukya kingdom by defeating Kirtivarman II
● Successor- Krishna. He defeated the Gangas and the eastern Chalukyas of Vengi
● He built the magnificent rock-cut monolithic Kailasa temple at Ellora
● Govinda III- the next important king of this dynasty who achieved victories over north
Indian kingdoms
● His successor was Amoghavarsha (815-880 CE) whose reign was popular for the
cultural development
● He was a follower of Jainism and was also a patron of letters and wrote the famous
Kannada work, Kavirajamarga. Jinasena was his chief preceptor
● He had also built the Rashtrakuta capital, the city of Malkhed or Manyakheda
● Krishna III (936-968 CE)- one of the successors of Amoghavarsha I
● Expedition-
○ He marched against the Cholas and defeated them at Takkolam and also
captured Tanjore
○ He also occupied Rameswaram for sometime
● He built several temples in the conquered territories including the Krishneswara temple
at Rameswaram
● Throughout his reign he possessed the Tondaimandalam region including the capital
Kanchi
● After his death, the power of the Rashtrakutas declined
Administration
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● The Rashtrakuta empire was divided into several provinces called Rashtras under the
control of rashtrapatis
● They were further divided into vishayas or districts governed by vishayapatis
● The next subdivision was bhukti consisting of 50 to 70 villages under the control of
bhogapatis
● These officers were directly appointed by the central government
● The village administration was carried on by the village headmen
● However, the village assemblies played a significant role in the village administration
● The Hindu sects of Vaishnavism and Saivism flourished. Yet, there was a progress of
Jainism under the patronage of Rashtrakuta kings and officers
● Almost one third of the population of the Deccan were Jains
● Some prosperous Buddhist settlements at places like Kanheri, Sholapur and Dharwar
● The economy was also in a flourishing condition. There was an active commerce
between the Deccan and the Arabs
● The Rashtrakuta kings promoted the Arab trade by maintaining friendship with them
Cultural contributions
● The art and architecture of the Rashtrakutas were found at Ellora and Elephanta
● Most remarkable temple- Kailasa temple at Ellora, which was excavated during the reign
of Krishna I
● It is carved out of a massive block of rock 200 feet long, and 100 feet in breadth and
height
● The temple consists of four parts- the main shrine, the entrance gateway, an
intermediate shrine for Nandi and mandapa surrounding the courtyard
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Imperial Cholas
● Prominence in the 9th century CE
● Capital- Tanjore
● Also known as the Imperial Cholas. They established an empire comprising the major
portion of South India and also extended their sway in Sri Lanka and the Malay
peninsula
● Founder- Vijayalaya
● He captured Tanjore from Muttaraiyars in 815 CE and built a temple for Durga
Parantaka I
● Cholas regained their supremacy under him and his son Rajendra I
● Military conquests:
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Other rulers:
Chola administration
Central government
Revenue
Military administration
● The Cholas maintained a regular standing army consisting of elephants, cavalry, infantry
and navy
● The royal troops were called Kaikkolaperumpadai
● Personal troops, within royal troops, were there, to defend the king and were known as
Velaikkarar
● The Cholas paid special attention to their navy and they controlled the Malabar and
Coromandel coasts
Provincial administration
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● The Chola empire was divided into mandalams and each mandalam into valanadus and
nadus
● In each nadu there were a number of autonomous villages
● The royal princes or officers were in charge of mandalams
● The valanadu was under periyanattar and nadu under nattar
● The town was known as nagaram and it was under the administration of a council called
nagarattar
Village assemblies
Socio-economic life
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● The Dravidian style of art and architecture reached its perfection under the Cholas
● The chief feature was its vimana
● The Big Temple at Tanjore was built by Rajaraja I. it consists of the vimana,
ardhamandapa, mahamandapa and a large pavilion in the front known as the
Nandimandapa
● Siva temple at Gangaikondacholapuram was built by Rajendra I
● Later Chola temples- The Airavathesvara temple at Darasuram in Tanjore district and
the Kampaharesvara temple at Tribhuvanam
Sculptures
● Found on the walls of the Chola temples such as the ones at Tanjore and
Gangaikondacholapuram
● The bronze of this period is world famous
● Masterpiece- the bronze statues of Nataraja or dancing Siva
● The Chola paintings were found on the walls of Narthamalai and Tanjore temples
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Central Asia
● Central Asia was a great centre of Indian culture in the early centuries of the Christian
era
● Important centres of Indian culture:
○ Several monuments have been unearthed in the eastern part of Afghanistan
○ Khotan and Kashkar
○ Several Sanskrit texts and Buddhist monasteries were found in these places
● Indian culture had also spread to Tibet and China through Central Asia
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● Buddhist missionaries had spread not only the religious faith but also cultural traditions
● The art of stone carving went to Sri Lanka from India
● In the 5th century, Buddha Ghosha visited Sri Lanka and consolidated there the
Hinayana Buddhism
● The famous paintings of Sigiriya were modelled on the Ajanta paintings
● Consisting the regions of the Malay archipelago and Indo-China which are located
across the Bay of Bengal
● Being fertile and rich in minerals, these lands attracted the attention of the Indians,
generally named Suvarnabhumi (the land of gold)
● Also, the east coast of India is studded with numerous ports
● Indians began to colonize East Asia in the Gupta period. It was further encouraged by
the Pallavas and Indian culture dominated this region till the arrival of Islam in the 15th
century
Cambodia (Kambhoja)
● Cambodia was colonized by Indians in the 1st century CE. They influenced the native
people called the Khemers
● The ruling dynasty was known as the Kambojas and their country was Kamboja or
modern Cambodia
● Under the early rulers Saivism and Vaishnavism made steady progress
● Extent of the empire- Laos, Siam, parts of Burma and the Malay peninsula
● A number of Hindu literary works like the Vedas, the Ramayana, the Mahabharata,
Panini’s grammar, Hindu philosophical treatises were all known to the people of
Cambodia
● Like the Pallava kings, they were called Varmans
● Well-known rulers- Yasovarman and Suryavarman II
● Temples were built in the South Indian style
● Most famous temple- The temple (wat) of Vishnu (Angkor Wat temple) built by
Suryavarman II in his capital city Angkor
● The temple is constructed on the Dravidian style and the sculptures depict episodes from
the Ramayana and the Mahabharata
● The Kamboja kingdom declined only in the 15th century
Champa
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● Hindu rulers introduced the Hindu religion and culture, customs and manners and
Saivism and Vaishnavism flourished
● Buddhism also existed side by side. Various works on Hindu philosophy, grammar, fine
arts and astrology were written
Siam or Thailand
● Several Hindu kingdoms existed here between the 5th and 15th centuries
● The most important Hindu kingdom in the big island of Sumatra was Sri Vijaya
● The Sri Vijaya kingdom developed into a powerful maritime and commercial power
known as the Sailendra empire extending its sway over the neighboring islands of Java,
Bali, Borneo and over Cambodia
● The Sailendra rulers were Mahayana Buddhists and maintained cordial relations with the
Indian kingdoms of Palas of Bengal and the Cholas of Tamil Nadu
● Rajaraja Chola allowed the Sailendra king Maravijayottungavarman to build a Buddhist
monastery at Nagapattinam
● The Sailendra empire continued intact till the 11th century CE
● A Hindu kingdom was established in Java as early as the 4th century CE
● In Central Java arose the kingdom of Mataram which became a strong centre of Hindu
religion and culture. It was conquered by the Sailendras of Sumatra
● After the 9th century, Java gained its independence
● Greatest monument of Indo-Java art- Borobudur, built during the 750-850 CE under the
patronage of Sailendras
● Situated on top of a hill, consists of nine successive terraces, crowned by a bell-shaped
stupa at the centre of the topmost terrace
● Known as an epic in stone and the most wonderful Buddhist stupa worldwide
● 12th century- eastern Java with Kadiri as its capital developed into a leading Javan
kingdom
● 13th and 14th centuries- golden age of Javanese culture. Majapahit became the capital
● Indian art and literature flourished in Java to a great extent
● The Ramayana and Mahabharata were popular and even today furnish the theme for
their popular shadow-play
Bali
● Came under the rule of Hindu dynasties as early as the 6th century
● I-Tsing refers to the prevalence of Buddhism there in the 7th century
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● The stone and copper plate inscriptions from that island show that it was colonised
directly from India
● Its people continue to be Hindus and even today we find the prevalence of the caste
system there
Myanmar
● The cultural contacts date back to the period of Asoka, who sent his missionaries there
to preach Buddhism
● Pali and Sanskrit were the languages of Burma till the 13th century
● Both Hinayana and Mahayana Buddhism were followed by the Burmese
Thus, for nearly 1500 years, Hindu kings were ruling over numerous kingdoms in the Malay
archipelago and over the Indo-China peninsula.
Rajput kingdoms
● The dominance of Rajputs began from the 7th and 8th centuries and lasted till the
Muslim conquest in the 12th century
● Theories about the origin of Rajputs- considered as the descendants of the foreign
invaders and the Indian Kshatriyas
● Chief occupation- war, trade and agriculture also prospered
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Mahmud’s empire
● Punjab in the east to Caspian sea in the west and from Samarkand in the north to
Gujarat in the South
● The Ghaznavid empire included Persia, Trans-oxyana, Afghanistan and Punjab
● Poet-laureates in his court:
○ Firdausi was the author of Shah Namah
○ Alberuni wrote the famous Kitab-i-Hind, an account of India
Mohammad Ghori
● The Ghoris started as vassals of Ghazni but became independent after the death of
Mahmud
● After the decline of the Ghaznavid empire, Muizzuddin Muhammad popularly known as
Muhammad Ghori brought Ghazni under their control in this direction
● In 1175, Ghori captured Multan and occupied the whole of Sind. in 1186, he attacked
Punjab and annexed his dominion eastward to the Sutlej and led his invasion of the
Chauhan kingdom
● First Battle of Tarain- near Delhi, occurred under the command of Prithviraj Chauhan in
which Ghori got defeated (1191)
● Second Battle of Tarain- in 1192, it was a decisive battle and was a major disaster for
the Rajputs. Prithviraj was captured and killed
● Result- the first Muslim kingdom was finally established in India at Ajmer and a new era
in the history of India began
● Aftermath- Mohammad Ghori returned to Ghazni and left his general Qutbuddin Aibak to
make further conquests in India
Qutbuddin Aibak
● Consolidated his position in India by occupying places like Delhi and Meerut
● In 1193, he prepared the ground for another invasion by Mohammad Ghori
● This invasion was directed against the Gahadavala ruler Jayachandra. Muhammad
routed Jayachandra’s forces
● Kannauj was occupied by the Muslims after the Battle of Chandawar
● The battles of Tarain and Chandawar contributed to the establishment of the Turkish rule
in India
● Lack of unity
● Many Hindu states were declining in power
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Delhi Sultanate
The Muslim invasions into India had ultimately resulted in the establishment of Delhi Sultanate
which existed from A.D. 1206 to 1526. Five different dynasties – the Slave, Khalji, Tughlaq,
Sayyids and Lodhis – ruled under the Delhi Sultanate.
SLAVE DYNASTY
● The Slave dynasty was also called Mamluk (Slave) dynasty. The Slave dynasty ruled
Delhi from A.D. 1206 to 1290.
● In fact, three dynasties were established during this period. They were
● Qutbuddin Aibak was a slave of Muhammad Ghori, who made him the Governor of his
Indian possessions.
● He assumed the title Sultan and made Lahore his capital after the death of Ghori.
● Muslim writers call Aibak Lakh Baksh or giver of lakhs because he gave liberal
donations to them.
● Aibak patronized the great scholar Hasan Nizami.
ILTUTMISH (1211-1236)
● Iltutmish belonged to the Ilbari tribe and hence his dynasty was named as Ilbari
dynasty.
● The Mongol policy of Iltutmish saved India from the wrath of Chengiz Khan.
● Mongol Policy:- Temujin popularly known as Chengiz Khan, the leader of the Mongols,
started invading Central Asia. He defeated Jalaluddin Mangabarni, the ruler of
Khwarizmi. Mangabarni crossed the river Indus and sought asylum from Iltutmish.
Iltutmish refused to give him shelter in order to save his empire from the onslaught of the
Mongols.
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RAZIYA (1236-1240)
Iltumish nominated his daughter Raziya as his successor. ( First female ruler of India )
● Ghiyasuddin Balban, who was also known as Ulugh Khan, served as Naib or regent to
Sultan Nasiruddin Mahmud (Younger son of Iltumish).
● Balban introduced rigorous court discipline and new customs such as prostration and
kissing the Sultan’s feet to prove his superiority over the nobles.
● He also introduced the Persian festival of Nauroz to impress the nobles and people with
his wealth and power.
● He established a separate military department - diwan-i-arz – and reorganized the army.
● The advent of the Khalji dynasty marked the zenith of Muslim imperialism in India. The
founder of the Khalji dynasty was Jalaluddin Khalji.
● Alauddin Khalji treacherously murdered his father-in-law Jalaluddin Khalji and usurped
the throne of Delhi.
● He was convinced that the general prosperity of the nobles, intermarriages between
noble families, inefficient spy-system and drinking liquor were the basic reasons for the
rebellions.
● He confiscated the properties of the nobles. The intelligence system was reorganized
and all the secret activities of the nobles were immediately reported to the Sultan.
● The public sale of liquor and drugs was totally stopped. Social gatherings and festivities
without the permission of the Sultan were forbidden. By such harsh measures his reign
was free from rebellions.
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MILITARY CAMPAIGNS
● The northwestern frontier was fortified and Ghazi Malik was appointed as the Warden of
Marches to protect the frontier.
● In 1301, Alauddin marched against Ranthampur and after a three month’s siege it fell.
The Rajput women committed jauhar or self-immolation.
● Alauddin next turned against Chittor. In 1303 Alauddin stormed the Chittor fort. Raja
Ratan Singh and his soldiers fought valiantly but submitted. The Rajput women including
Rani Padmini performed jauhar. This Padmini episode was graphically mentioned in the
book Padmavat written by Jayasi.
● Alauddin Khalji’s greatest achievement was the conquest of Deccan and the far south.
This region was ruled by four important dynasties – Yadavas of Devagiri, Kakatiyas of
Warangal, Hoysalas of Dwarasamudra and the Pandyas of Madurai.
● Alauddin Khalji died in 1316. Although the Sultan was illiterate, he patronized poets like
Amir Khusrau and Amir Hasan. He also built a famous gateway known as Alai Darwaza
and constructed a new capital at Siri.
● Ghazi Malik, the governor of Dipalpur, killed the Sultan Khusru Shah and ascended the
throne of Delhi under the title of Ghiyasuddin Tughlaq in 1320.
● The founder of the Tughlaq dynasty was Ghiyasuddin Tughlaq. Ghiyasuddin laid the
foundation for Tughlaqabad near Delhi.
● Ulugh Khan was said to have treacherously killed his father and ascended the throne
with the title Muhammad bin Tughlaq in 1325.
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● Muhammad bin Tughlaq was the only Delhi Sultan who had received a comprehensive
literary, religious and philosophical education.
TRANSFER OF CAPITAL
● Muhammad bin Tughlaq wanted to make Devagiri his second capital so that he might be
able to control South India better.
● In 1327 he made extensive preparations for the transfer of the royal household and the
ulemas and Sufis from Delhi to Devagiri, which was renamed as Daulatabad.
TOKEN CURRENCY
● Muhammad bin Tughlaq issued copper coins at par with the value of the silver tanka
coins.
TAXATION IN DOAB
● In order to overcome financial difficulties, Muhammad bin Tughlaq increased the land
revenue on the farmers of Doab (land between Ganges and Yamuna rivers.
● A severe famine was also ravaging that region at that time. It had resulted in a serious
peasant revolt.
AGRICULTURAL REFORMS
● He launched a scheme by which taccavi loans (loans for cultivation) were given to the
farmers to buy seed and to extend cultivation.
● A separate department for agriculture, Diwan- i- Kohi was established. Model farm under
the state was created in an area of 64 square miles for which the government spent
seventy lakh tankas. This experiment was further continued by Firoz Tughlaq.
REBELLIONS
● The rebellion of Hasan Shah resulted in the establishment of the Madurai Sultanate. In
1336 the Vijayanagar kingdom was founded. In 1347 Bahmani kingdom was
established.
● In Gujarat Taghi rose in revolt against the Sultan who spent nearly three years chasing
him. Muhammad bin Tughlaq’s health became worse and he died in 1351.
ADMINISTRATIVE REFORMS
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● He strictly followed the advice of the ulemas in running the administration. He pleased
the nobles and assured hereditary succession to their properties (iqta system).
● As per the Islamic law he levied the taxes. Jiziya was strictly imposed on non-Muslims.
● He was the first Sultan to impose irrigation tax. But at the same time he dug irrigation
canals and wells. The longest canal was about 200 kilometres from Sutlej to Hansi.
● The special tax on 28 items was abolished by him since they were against the Islamic
law.
● He also developed royal factories called karkhanas in which thousands of slaves were
employed.
● About 300 new towns were built during his reign. The famous among them was
Firozabad near Red Fort in Delhi, now called Firoz Shah Kotla.
● A new department called Diwan-i-Khairat was created to take care of orphans and
widows.
● Firoz patronized scholars like Barani and Afif.
SAYYIDS (1414-1451)
● Before his departure from India in 1399, Timur appointed Khizr Khan as governor of
Multan. He captured Delhi and founded the Sayyid dynasty in 1414.
● Muhammad Shah died in 1445 and was succeeded by his son Alam Shah (1445-1451)
the weakest of the Sayyid princes.
LODIS (1451-1526)
● The Lodis, who succeeded Sayyids, were Afghans. Bahlul Lodi was the first Afghan ruler
while his predecessors were all Turks. He died in 1489 and was succeeded by his son,
Sikandar Lodi.
● Sikandar Lodi (1489-1517) was the greatest of the three Lodi sovereigns.
● He was a good administrator. Roads were laid and many irrigational facilities were
provided for the benefit of the peasantry.
● Despite certain laudable qualities, he was a bigot. He destroyed many Hindu temples
and imposed many restrictions on the Hindus.
● Sikandar Lodi was succeeded by his eldest son Ibrahim Lodi who was arrogant. Greatly
displeased by the arrogance of Ibrahim, Daulat Khan Lodi invited Babur to invade India.
● Babur marched against Delhi and defeated and killed Ibrahim Lodi in the first battle of
Panipat (1526). The Afghan kingdom lasted for only seventy-five years.
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● They included the name of the Caliph in the khutba or prayer and inscribed it on their
coins.
● There was no clear law of succession during this period. All the sons had equal claim to
the throne. The military superiority remained the main factor in matters of succession.
CENTRAL GOVERNMENT
● The office of the Sultan was the most important in the administrative system. He was the
ultimate authority for the military, legal and political activities.
● The post of Naib was the most powerful one. The Naib practically enjoyed all the powers
of the Sultan and exercised general control over all the departments.
● Next to him was the Wazir who was heading the finance department called Diwani
Wizarat.
● The military department was called Diwani Ariz. It was headed by Ariz-i-mumalik.
He was responsible for recruiting the soldiers and administering the military department.
He was not the commander-in-chief of the army. The Sultan was the
commander-in-chief of the army.
● The The military department was first set up by Balban and it was further improved by
Alauddin Khalji
● Diwan I Risalat was the department of religious affairs. It was headed by chief Sadr.
Grants were made by this department for the construction and maintenance of mosques,
tombs and madrasas.
● The head of the judicial department was the chief Qazi. Muslim personal law or sharia
was followed in civil matters. The Hindus were governed by their own personal law and
their cases were dispensed by the village panchayats
● The department of correspondence was called Diwani Insha.
LOCAL ADMINISTRATION
● The provinces under the Delhi Sultanate were called iqtas. They were initially under
the control of the nobles. But the governors of the provinces were called the muqtis
or walis. They were to maintain law and order and collect the land revenue.
● The provinces were divided into shiqs and the next division was pargana. The shiq
was under the control of shiqdar.
● The pargana comprising a number of villages was headed by amil. The village remained
the basic unit of the administration.
● The village headman was known as muqaddam or chaudhri. The village accountant was
called patwari.
DIVISION OF PROVINCE:-
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ECONOMY
● The lands were classified into three categories: iqta land – lands assigned to officials as
iqtas instead of payment for their services. khalisa land – land under the direct control of
the Sultan and the revenues collected were spent for the maintenance of royal court and
royal household. inam land – land assigned or granted to religious leaders or religious
institutions.
● The peasantry paid one third of their produce as land revenue, and sometimes even one
half of the produce.
● Firoz encouraged the growth of horticulture. Muhammad bin Tughlaq created a
separate agricultural department, Diwani Kohi.
● Overseas trade was under the control of Multanis and Afghan Muslims. Inland trade was
dominated by the Gujarat Marwari merchants and Muslim Bohra merchants.
● Sarais or rest houses on the highways were maintained for the convenience of the
travelers.
● Gold coins or dinars became popular during the reign of Alauddin Khalji after his
South Indian conquests
SOCIAL LIFE
● Traditional caste system with the Brahmins on the upper strata of the society was
prevalent. The subservient position of women also continued and the practice of sati was
widely prevalent.
● The seclusion of women and the wearing of purdah became common among the upper
class women. The Arabs and Turks brought the purdah system into India.
● The Hindus were considered zimmis or protected people for which they were forced to
pay a tax called jizya.
● In the beginning jizya was collected as part of land tax. Firoz Tughlaq separated it
from the land revenue and collected jizya as a separate tax.
● The Turks introduced arches, domes, lofty towers or minarets and decorations
using the Arabic script.
● The Quwwat-ul-Islam mosque near Qutub Minar in Delhi was built by using the
materials obtained from destroying many Hindu and Jain temples.
● The most magnificent building of the 13th century was the Qutub Minar which was
founded by Aibek and completed by Iltutmish. This seventy one metre tower was
dedicated to the Sufi saint Qutbuddin Bakthiyar Kaki.
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● The palace complex called Tughlaqabad with its beautiful lake was built during the
period of Ghiyasuddin Tughlaq. Muhammad bin Tughlaq built the tomb of
Ghyasuddin on a high platform.
● The Kotla fort at Delhi was the creation of Firoz Tughlaq. The Lodi garden in Delhi
was the example for the architecture of the Lodis.
MUSIC
● New musical instruments such as sarangi and rabab were introduced during this period.
Amir Khusrau introduced many new ragas such as ghora and sanam. He evolved a
new style of light music known as qawwalis by blending the Hindu and Iranian
systems.
● The invention of sitar was also attributed to him. The Indian classical work Raag
Darpan was translated into Persian during the reign of Firoz Tughlaq. Pir Bhodan, a Sufi
saint was one of the great musicians of this period.
● Raja Man Singh of Gwalior encouraged the composition of a great musical work called
Man Kautuhal.
LITERATURE
● The most famous historians of this period were Hasan Nizami, Minhaj-us-Siraj, Ziauddin
Barani, and Shams-Siraj Afif. Barani’s Tarikhi-Firoz Shahi contains the history of the
Tughlaq dynasty.
● Minhaj-us-Siraj wrote Tabaqat-i-Nasari, a general history of Muslim dynasties up to
1260.
● Amir Khusrau (1252-1325) was the famous Persian writer of this period.He created a
new style of Persian poetry called Sabaqi-Hind or the Indian style. Amir Khusrau’s
Khazain-ul-Futuh speaks about Alauddin’s conquests. His famous work Tughlaq Nama
deals with the rise of Ghyiasuddin Tughlaq.
● Sanskrit and Persian functioned as link languages in the Delhi Sultanate. Zia Nakshabi
was the first to translate Sanskrit stories into Persian. The book Tutu Nama or Book of
the Parrot became popular and translated into Turkish and later into many European
languages.
● The famous Rajatarangini written by Kalhana belonged to the period of Zain-ul-Abidin,
the ruler of Kashmir.
● In Arabic, Alberuni’s Kitab-ul-Hind is the most famous work.
● Chand Baradi was the famous Hindi poet of this period.
Bhakti Movement
SUFISM
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● It had its origin in Persia and spread into India in the eleventh century.
● The first Sufi saint Shaikh Ismail of Lahore started preaching his ideas.
● The most famous of the Sufi saints of India was Khwaja Muinuddin Chishti, who
settled in Ajmer which became the centre of his activities. He had a number of disciples
who are called Sufis of the Chishti order
● Bahauddin Zakariya came under the influence of another famous mystic, Shihabuddin
Suhrawardi. His branch of Sufi saints was known as the Sufis of the Suhrawardi Order.
● Love of God meant love of humanity and so the Sufis believed service to humanity was
tantamount to service to God.
● The Sufis lay stress on inner purity.
● The Sufis consider love and devotion as the only means of attaining salvation.
BHAKTI MOVEMENT
SANKARA
RAMANUJA
● In the twelfth century, Ramanuja, who was born at Sriperumbudur near modern Chennai,
preached Visishtadvaita.
● According to him God is Saguna Brahman. The creative process and all the objects in
creation are real but not illusory as was held by Sankaracharya.
● Therefore, God, soul, matter are real. But God is the inner substance and the rest are his
attributes.
● He also advocated prabattimarga or path of self-surrender to God.
● He invited the downtrodden to Vaishnavism
MADHAVA
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● In the thirteenth century, Madhava from Kannada region propagated Dvaita or dualism
of Jivatma and Paramatma.
● According to his philosophy, the world is not an illusion but a reality.
.
NIMBARKA and VALLABHACHARYA
MIRABAI
● Great devotee of Krishna she became popular in Rajasthan for her bhajans.
TULSIDAS
● Worshipper of Rama and composed the famous Ramcharitmanas, the Hindi version
of Ramayana.
● In the fourteenth and fifteenth centuries, Ramananda, Kabir and Nanak remained great
apostles of the Bhakti cult. They drew inspiration from old masters but showed a new
path.
● They helped the common people to shed age-old superstitions and attain salvation
through Bhakti or pure devotion.
● Unlike the early reformers, they were not linked with any particular religious creed and
did not believe in rituals and ceremonies.
● They condemned polytheism and believed in one god. They also denounced all
forms of idolatry.
● They strongly believed in Bhakti as the only means of salvation. They also
emphasised the fundamental unity of all religions.
RAMANANDA
● Born at Allahabad.
● Originally a follower of Ramanuja , later founded his own sect and preached his
principles in Hindi at Banaras and Agra.
● He was a worshipper of Rama. He was the first to employ the vernacular medium to
propagate his ideas.
● Simplification of worship and emancipation of people from the traditional caste rules
were his two important contributions to the Bhakti movement.
● He opposed the caste system and chose his disciples from all sections of society
disregarding caste.
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KABIR
● Among the disciples of Ramananda the most famous was Kabir. He was born near
Banaras.
● Kabir’s object was to reconcile Hindus and Muslims and establish harmony between
the two sects.
● He denounced idolatry and rituals and laid great emphasis on the equality of man
before God.
● He emphasized the essential oneness of all religions by describing Hindus and
Muslims ‘as pots of the same clay’.
● He regarded devotion to god as an effective means of salvation and urged that to
achieve this one must have a pure heart, free from cruelty, dishonesty, hypocrisy and
insincerity.
● His followers are called Kabirpanthis.
GURU NANAK
● Founder of the Sikh religion and a disciple of Kabir. He was born in Talwandi near
Lahore.
● He denounced caste distinctions and rituals like bathing in holy rivers.
● He exhorted people to give up selfishness, falsehood and hypocrisy and to lead a life of
truth, honesty and kindness. ‘Abide pure amidst the impurities of the world’ was one of
his famous sayings.
CHAITANYA
● Well-known saint and reformer of Bengal who popularised the Krishna cult. He
proclaimed the universal brotherhood of man and condemned all distinctions based on
religion and caste.
● He emphasized love and peace and showed great sympathy to the sufferings of other
people, especially that of the poor and the weak.
GNANADEVA was the founder of the Bhakti Movement in Maharashtra in the thirteenth
century. He wrote a commentary on Bhagavad Gita called Gnaneswari.
NAMADEVA
● preached the gospel of love. He opposed idol worship and priestly domination. He also
opposed the caste system.
EKANATHA opposed caste distinctions and sympathetic towards the lower castes
TUKARAM, a contemporary of King Shivaji. He was responsible for creating a background
for Maratha nationalism. He opposed all social distinctions.
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● It provided an impetus for the development of regional languages such as Hindi, Marathi,
Bengali, Kannada, etc. Through these languages they made direct appeal to the
masses.
● As the caste system was condemned by the Bhakti saints, the lower classes were raised
to a position of great importance.
● The importance of women in society was also increased because the Bhakti movement
gave equal importance to them.
● The Bhakti movement gave to the people a simple religion, without complicated rituals.
They were required to show sincere devotion to God.
● Four dynasties – Sangama, Saluva, Tuluva and Aravidu – ruled Vijayanagar from A.D.
1336 to 1672.
● Krishnadevaraya’s Amuktamalyada, Gangadevi’s Madhuravijayam and Allasani
Peddanna’s Manucharitam are some of the indigenous literature of this period.
POLITICAL HISTORY
● Vijayanagar was founded in 1336 by Harihara and Bukka of the Sangama dynasty on
the south bank of the Tungabhadra river.
● The struggle between Vijayanagar and the Sultanate of Madurai lasted for about four
decades. Kumarakampana’s expedition to Madurai was described in the
Madhuravijayam.
● He destroyed the Madurai Sultans and as a result, the Vijayanagar Empire comprised
the whole of South India up to Rameswaram.
● The greatest ruler of the Sangama dynasty was Deva Raya II. After his death, the
Sangama dynasty became weak. The next dynasty, Saluva dynasty founded by Saluva
Narasimha reigned only for a brief period (1486-1509).
● The Tuluva dynasty was founded by Vira Narasimha. The greatest of the Vijayanagar
rulers, Krishna Deva Raya belonged to the Tuluva dynasty.
● He possessed great military ability. His imposing personality was accompanied by high
intellectual quality.
● The Muslim armies were decisively defeated in the battle of Diwani by Krishna Deva
Raya. Then he invaded Raichur Doab which had resulted in the confrontation with the
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Sultan of Bijapur, Ismail Adil Shah. But, Krishna Deva Raya defeated him and captured
the city of Raichur in 1520.
● He defeated the Gajapathi ruler Prataparudra and conquered the whole of Telangana.
He maintained friendly relations with the Portuguese. Albuquerque sent his
ambassadors to Krishna Deva Raya.
● Though a Vaishnavite, he respected all religions. He was a great patron of literature
and art and he was known as Andhra Bhoja.
● Eight eminent scholars known as Ashtadiggajas were at his royal court. Allasani
Peddanna was the greatest and he was called Andhrakavita Pitamaga. His
important works include Manucharitam and Harikathasaram.
● Pingali Suranna and Tenali Ramakrishna were other important scholars.
● Krishna Deva Raya authored a Telugu work, Amuktamalyada and Sanskrit works,
Jambavati Kalyanam and Ushaparinayam.
● He also built the famous Vittalaswami and Hazara Ramaswamy temples at
Vijayanagar.
● He also built a new city Nagalapuram in memory of his queen Nagaladevi. Besides, he
built a large number of Rajagopuram.
● After his death, Achyuta Deva and Venkata succeeded to the throne. During the reign of
Rama Raya, the combined forces of Bijapur, Ahmadnagar, Golkonda and Bidar defeated
him at the Battle of Talikota in 1565. This battle is also known as Raksasa Tangadi. This
battle was generally considered to mark the end of the Vijayanagar Empire.
● However, the Vijayanagar kingdom existed under the Aravidu dynasty for about another
century. Thirumala, Sri Ranga and Venkata II were the important rulers of this dynasty.
The last ruler of Vijayanagar kingdom was Sri Ranga III.
ADMINISTRATION
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● The top-grade officers of the army were known as Nayaks or Poligars. They were
granted land in lieu of their services. These lands were called amaram. Soldiers were
usually paid in cash.
SOCIAL LIFE
● Allasani Peddanna in his Manucharitra refers to the existence of four castes – Brahmins,
Kshatriyas, Vaisyas and Sudras - in the Vijayanagar society.
● Paes mentions the beautiful houses of the rich and the large number of their household
servants. Nicolo Conti refers to the prevalence of slavery.
● Dancing, music, wrestling, gambling and cock-fighting were some of the amusements.
● The Sangama rulers were chiefly Saivaites and Virupaksha was their family deity. But
other dynasties were Vaishnavites.
● Borbosa referred to the religious freedom enjoyed by everyone. Muslims were
employed in the administration and they were freely allowed to build mosques and
worship.
● The position of women had not improved. Gangadevi, wife of Kumarakampana
authored the famous work Madura Vijayam. Hannamma and Thirumalamma were
famous poets of this period.
● The attachment of dancing girls to temples was in practice. Paes refers to the flourishing
devadasi system. Polygamy was prevalent among the royal families. Sati was
honoured.
ECONOMIC CONDITION
● The Vijayanagar Empire was one of the wealthiest parts of the world at that time.
Agriculture continued to be the chief occupation of the people. Irrigation facilities
were present.
● Metal workers and other craftsmen flourished during this period. Diamond mines
were located in Kurnool and Anantapur district.
● The chief goldcoin was the varaha but weights and measures varied from place to
place.
● There were a number of seaports on the Malabar coast, the chief being Cannanore.
● The chief items of exports were cotton and silk clothes, spices, rice, iron, saltpeter and
sugar. The imports consisted of horses, pearls, copper, coral, mercury, China silk and
velvet clothes. The art of shipbuilding had developed.
CULTURAL CONTRIBUTIONS
● The chief characteristics of the Vijayanagara architecture were the construction of tall
Raya Gopurams or gateways and the Kalyanamandapam with carved pillars in the
temple premises.
● The horse was the most common animal found in these pillars. Large mandapams
contain one hundred pillars as well as one thousand pillars in some big temples.
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● The most important temples of the Vijayanagar style were found in the Hampi ruins.
Vittalaswamy and Hazara Ramaswamy temples were the best examples of this
style.
● The Varadharaja and Ekambaranatha temples at Kanchipuram stand as examples for
the magnificence of the Vijayanagara style of temple architecture.
● The Raya Gopurams at Tiruvannamalai and Chidambaram speak of the glorious
epoch of Vijayanagar.
● The metal images of Krishna Deva Raya and his queens at Tirupati are examples for
casting of metal images.
● Different languages such as Sanskrit, Telugu, Kannada and Tamil flourished in the
regions. The peak of literary achievement was reached during the reign of Krishna Deva
Raya. He was a scholar in Sanskrit and Telugu. His famous court poet Allasani
Peddanna was distinguished in Telugu literature.
BAHMANI KINGDOM
● The founder of the Bahmani kingdom was Alauddin Bahman Shah also known as
Hasan Gangu in 1347. Its capital was Gulbarga.
● Ahmad Wali Shah shifted the capital from Gulbarga to Bidar. The power of the Bahmani
kingdom reached its peak under the rule of Muhammad Shah III.
● The success of Muhammad Shah was due to the advice and services of his minister
Mahmud Gawan.
MAHMUD GAWAN
● The Bahmani kingdom reached its peak under the guidance of Mahmud Gawan. He was
a Persian merchant. He possessed a great knowledge of mathematics.
● He made endowments to build a college at Bidar which was built in the Persian style of
architecture. He was also a military genius.
● His conquests include Konkan, Goa and Krishna-Godavari delta.
● His administrative reforms were aimed to increase the control of the Sultan over the
nobles and provinces. Royal officers were appointed in each province for this purpose.
Most of the forts were under the control of these officers.
● Allowances were reduced to the nobles who shirked their responsibility. This was
disliked by the nobles. So, the Deccani nobles organised a plot against Gawan. They
induced the Sultan to punish him with a death sentence.
● By the year 1526, the Bahmani kingdom had disintegrated into five independent
sultanates. They were Ahmednagar, Bijapur, Berar, Golkonda and Bidar and known
as Deccan Sultanates.
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BABUR (1526-1530)
● Babur was the founder of the Mughal Empire in India. Babur succeeded his father
Umar Shaikh Mirza as the ruler of Farghana.
● Babur took interest in conquering India and launched four expeditions between 1519 and
1523.
MILITARY CONQUESTS
● On the eve of Babur’s invasion of India, there were five prominent Muslim rulers – the
Sultans of Delhi, Gujarat, Malwa, Bengal and the Deccan – and two prominent Hindu
rulers – Rana Sangha of Mewar and the Vijayanagar Empire.
● On 21st April 1526 the first Battle of Panipat took place between Babur and Ibrahim
Lodi, who was killed in the battle.
● Babur’s success was due to his cavalry and artillery. Babur proclaimed himself as
“Emperor of Hindustan”.
● Rana Sanga of Mewar marched against Babur and in the Battle of Khanwa (near Agra)
held in 1527 Babur won a decisive victory over him. Babur assumed the title Ghazi.
● In 1528, Babur captured Chanderi from another Rajput ruler Medini Rai. In the next year,
Babur defeated the Afghans in the Battle of Gogra in Bihar.
ESTIMATE OF BABUR
● He was also a great scholar in Arabic and Persian languages. Turki was his mother
tongue. He wrote his memoirs, Tuzuk-i-Baburi in the Turki language.
HUMAYUN (1530-1540)
● Humayun was the eldest son of Babur. Humayun means “fortune” but he remained the
most unfortunate ruler of the Mughal Empire.
● Humayun marched against Sher Khan and in the Battle of Chausa, held in 1539, Sher
Khan destroyed the Mughal army and Humayun escaped from there.
● Humayun reached Agra to negotiate with his brothers. But as they were not cooperative,
Humayun was forced to fight with Sher Khan alone in the Battle of Bilgram in 1540. This
battle was also known as the Battle of Kanauj. Humayun was thoroughly defeated by
Sher Khan.
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● His empire consisted of the whole of North India except Assam, Nepal, Kashmir and
Gujarat
● Sher Shah remained a pious Muslim and generally tolerant towards other religions.
● He built a new city on the banks of the river Yamuna near Delhi. He also built a
Mausoleum at Sasaram, which is considered as one of the masterpieces of Indian
architecture.
● Malik Muhammad Jayasi wrote the famous Hindi work Padmavat during his reign.
HUMAYUN (1555-1556)
● When Humayun left India in 1540, he married Hamida Banu Begum on his way to Sind.
When they stayed in Amarkot, a Hindu kingdom ruled by Rana Prasad, Akbar was born
in 1542.
● In 1555, Humayun defeated the Afghans and recovered the Mughal throne.
● He was a student of mathematics, astronomy and astrology. He also loved painting and
wrote poetry in Persian language.
AKBAR (1556-1605)
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● He married the Rajput princess, the daughter of Raja Bharamal. It was a turning point in
the history of Mughals. Raja Bhagawan Das and Raja Man Singh were given senior
positions in the administration by Akbar.
● But the Ranas of Mewar continued to defy despite several defeats. In the Battle of
Haldighati, Rana Pratap Singh was severely defeated by the Mughal army led by Man
Singh in 1576.
● He abolished the pilgrim tax and later the jizya.
● The Rajput policy of Akbar proved to be beneficial to the Mughal state as well as to the
Rajputs.
RELIGIOUS POLICY
● In the beginning of his life, Akbar was a pious Muslim. Soon after marrying Jodh Bai of
Amber, he abolished the pilgrim tax and in 1562, he abolished jizya. He allowed his
Hindu wives to worship their own gods.
● In 1575, he ordered for the construction of Ibadat Khana (House of worship) at his
new capital Fatepur Sikri.
● He disliked the interference of the Muslim Ulemas in political matters. In 1579, he
issued the “Infallibility Decree” by which he asserted his religious powers.
● In 1582, he promulgated a new religion called Din Ilahi or Divine Faith. It believes in
one God. It contained good points of all religions. Its basis was rational. However, his
new faith proved to be a failure.
● Akbar made some experiments in the land revenue administration with the help of Raja
Todar Mal. The land revenue system of Akbar was called Zabti or Bandobast system.
It was known as Dahsala System which was completed in 1580.
● By this system, Todar Mal introduced a uniform system of land measurement. The
revenue was fixed on the average yield of land assessed on the basis of the past ten
years.
● The land was also divided into four categories – Polaj (cultivated every year), Parauti
(once in two years), Chachar (once in three or four years) and Banjar (once in five or
more years). Payment of revenue was made generally in cash.
MANSABDARI SYSTEM
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● Akbar introduced the Mansabdari system in his administration. Under this system
every officer was assigned a rank (mansab).
● The lowest rank was 10 and the highest was 5000 for the nobles.The ranks were divided
into two – zat and sawar. Zat means personal and it fixed the personal status of a
person. Sawar rank indicated the number of cavalrymen of a person who was required to
maintain.
● Every sawar had to maintain at least two horses. The mansab rank was not hereditary.
All appointments and promotions as well as dismissals were directly made by the
emperor.
JAHANGIR (1605-1627)
● When Akbar died, Prince Salim succeeded with the title Jahangir (Conqueror of World)
in 1605. His son Khusrau revolted but was defeated and imprisoned. One of his
supporters, Guru Arjun, the fifth Sikh Guru, was beheaded.
NUR JAHAN
● In 1611, Jahangir married Mehrunnisa who was known as Nur Jahan (Light of World).
● In 1612, Asaf Khan’s daughter, Arjumand Banu Begum (later known as Mumtaj), married
Jahangir’s third son, prince Khurram (later Shah Jahan).
● It was believed by some historians that Nur Jahan formed a group of “junta” and this led
to two factions in the Mughal court. She encouraged Persian art and culture in the court.
● Shah Jahan carved four Mughal provinces in the Deccan – Khandesh, Berar, Telungana
and Daulatabad. They were put under the control of his son Aurangazeb.
WAR OF SUCCESSION
● The last years of Shah Jahan’s reign were clouded by a bitter war of succession among
his four sons – Dara Shikoh (crown prince), Shuja (governor of Bengal), Aurangazeb
(governor of Deccan) and Murad Baksh (governor of Malwa and Gujarat).
● Shah Jahan lived for eight long years lovingly nursed by his daughter Jahanara. He died
in 1666 and was buried beside his wife’s grave in the Taj Mahal.
AURANGAZEB (1658-1707)
● Aurangazeb was one of the ablest of the Mughal kings. He assumed the title Alamgir,
World Conqueror.
DECCAN POLICY
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● The Deccan policy of the Mughals started from the reign of Akbar, who conquered
Khandesh and Berar. Jahangir fought against Malik Amber of Ahmednagar. During the
Shah Jahan’s reign, Aurangazeb, as governor of Deccan, followed an aggressive
Deccan policy.
● To contain the spread of the Marathas, Aurangazeb decided to invade Bijapur and
Golconda. He defeated Sikandar Shah of Bijapur and annexed his kingdom. Then, he
proceeded against Golkonda and eliminated the Qutb Shahi dynasty.
● His Deccan campaigns exhausted the Mughal treasury.
RELIGIOUS POLICY
● Aurangazeb was a staunch and orthodox Muslim in his personal life. His ideal was to
transform India into an Islamic state. He created a separate department to enforce moral
codes under a high-powered officer called Muhtasib. Drinking was prohibited.
● Cultivation and use of bhang and other drugs were banned.
● Aurangazeb forbade music in the Mughal court. He discontinued the practice of
Jharokha Darshan. He also discontinued the celebration of Dasara and royal
astronomers and astrologers were also dismissed from service.
● Initially Aurangazeb banned the construction of new Hindu temples and repair of old
temples. Then he began a policy of destroying Hindu temples. The celebrated temples at
Mathura and Benares were reduced to ruins. In 1679, he reimposed jizya and pilgrim
tax.
● The celebration of Muharram was stopped. His invasions against the Deccan sultanates
were partly due to his hatred of the Shia faith.
● He was also against the Sikhs and he executed the ninth Sikh Guru Tej Bahadur.
● His religious policy was responsible for turning the Rajputs, the Marathas and
Sikhs into the enemies of Mughal empire. It had also resulted in the rebellions of the
Jats of Mathura and the Satnamis of Mewar. Therefore, Aurangazeb was held
responsible for the decline of the Mughal empire.
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● The weakness of the empire was exposed when Nadir Shah imprisoned the Mughal
Emperor and looted Delhi in 1739.
● The religious and Deccan policies of Aurangazeb contributed to its decline.
● The weak successors and demoralization of the Mughal army also paved the way for it.
● The financial difficulties due to continuous wars led to the decline. The neglect of the sea
power by the Mughals was felt when the Europeans began to settle in India.
● Thus the decline and downfall of the Mughal Empire was due to the combination of
political, social and economic factors.
Mughal nobility
● The nobles of the Mughal period were mainly foreigners such as Turks and Afghans
● From the time of Akbar, the Hindus, particularly the Rajputs were included in the nobility
(eg- Raja Man Singh, Raja Birbal and Raja Todar Mal)
● Marathas also joined the Mughal service later on
● The Mughal nobles were paid high salaries and lived a luxurious lifestyle
● They also made costly presents to the emperors
Rural masses
● Poor people suffered from insufficient clothing even during the winter
● Nikitin observed that the people of Deccan were barefooted
● Staple food of the common people- rice, millet and pulses and the fish was popular in
the coastal region
● As plenty of cattle were kept by the rural people, milk and milk products were available in
plenty
Agriculture
● A large variety of crops such as wheat, rice, gram, barley, pulses were cultivated
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● Commercial crops such as cotton, indigo, sugarcane and oilseeds were also cultivated
● During the 17th century, two new crops namely- tobacco and maize were added
● Potato and red chillies came later in the 18th century
● No new agricultural technique during this period but India was able to export food items
like rice and sugar to the neighboring countries
Growth of trade
● The Indian trading classes were well organized and highly professional
● Seth, bohra traders were specialized in long distance trade
● Local traders were called banik
● Banjaras- They were specialized in carrying bulk goods and used to move to long
distances with their goods on oxen backs
● Bulk goods were also taken through rivers on boats. The trading community did not
belong to one caste or religion
● Multanis, Khatris and Afghans conducted trade with Central asia
● In south India, the Chettis on the Coromandel coast and the Muslim merchants of
Malabar were the most important trading communities
● Bengal exported sugar, rice as well as delicate muslin and silk
● The Coromandel coast became a centre of textile production
● Gujarat was an entry point of foreign goods. From there, fine textiles and silk were taken
to north India
● Indigo and food grains were exported from north India through Gujarat
● The major imports into India were certain metals such as tin and copper, war horses and
luxury items such as ivory
● The balance of trade was maintained by the import of gold and silver
● The growth of foreign trade had resulted in the increased import of gold and silver in the
17th century
● The Dutch and English traders who came to Gujarat during the 17th century, found that
Indian traders were alert and brisk
Indian traditions were blended with Turko-Iranian culture which was brought into India by the
Mughals.
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● During the reign of Sher Shah, the Mausoleum at Sasaram in Bihar and the Purana Qila
near Delhi were built. These two monuments are considered as the architectural marvels
of medieval India
● Shah Jahan- The climax of fort-building reached its climax during his reign. His creations
are- the famous Red Fort at Delhi with its Rang Mahal, Diwan-i-Am and Diwan-i-Khas
Akbar
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● Apart from paintings, the scenes of hunting, battles and royal courts, progress was made
in portrait paintings and paintings of animals
● Persian language became widespread in the Mughal empire by the time of Akbar's reign
● Abul Fazl was a great scholar and historian who set a style of prose writing
● He wrote Ain-i-Akbari and Akbarnama
● Abul Faizi- the leading poet of that period who was his brother. The translation of
Mahabharata into the Persian language was done under his supervision
● Utbi and Naziri were two other leading Persian poets
● Jahangir's autobiography was- Tuzuk-i-Jahangiri
● Shah Jahan also patronized many writers and historians like
○ Abdul Hamid Lahori, author of Padshahnama
○ Inayat Khan, author of Shah Jahan Nama
● His son Dara Shikoh translated the Bhagavad Gita and Upanishads into Persian
language
● Regional languages such as Bengali, Odia, Rajasthani and Gujarati had also developed
during this period
● Many devotional works including the Ramayana and Mahabharata were translated into
regional languages
● From the time of Akbar, Hindi poets were attached to the Mughal court
● The most influential Hindi poet was Tulsidas, who wrote the Hindi version of the
Ramayana, the Ramacharitamanas
The Marathas
The Rise of the Marathas
Various factors contributed to the rise of the Marathas in the 16th and 17th centuries.
● Physical environment- mountains regions and dense forests made them brave soldiers
and adopt guerilla tactics
● They built a number of forts on the mountains
● The spread of the Bhakti movement in Maharashtra
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● The spiritual leaders like Tukkaram, Ramdas, Vaman Pandit and Eknath fostered social
unity
● Political unity was conferred by Sivaji
● The Marathas held important positions in the administrative and military systems of
Deccan Sultanates of Bijapur and Ahmednagar
Shivaji (1627-1680)
Conquest
● He captured Javli from a Maratha chief, Chanda Rao More. This made him the master of
the Mavala region
● In 1657, he attacked the Bijapur kingdom and captured a number of hill forts in the
Konkan region
● The Sultan of Bijapur sent Afzal Khan against Shivaji. But he was murdered in 1659
● Shivaji lost Poona by Mughal forces when Auranhzeb sent the Mughal governor of the
Deccan, Shaista Khan against him.. But Shivaji once again made a bold attack on
Shaista Khan's military camp at Poona in 1663, killed his son and wounded Khan
● In 1664, Shivaji attacked Surat, the chief port of the Mughals and plundered it
● Aurangzeb sent Raja Jai Singh of Amber to fight against Shivaji. Shivaji opened
negotiations with Jai Singh and the Treaty of Purandar was signed in 1665
● Shivaji visited Agra in 1666, but he was imprisoned there. However, he managed to
escape from prison
● He plundered Surat for the second time in 1670
● He also captured all of his lost territories by his conquests
● In 1674, Shivaji crowned himself at Rajgarh and assumed the title Chhatrapati
● Expedition into the Carnatic region- captured Ginjee and Vellore
● After his return from the expedition, Shivaji died in 1680
Shivaji's administration
The king was the pivot of the government. Ashtapradhana- a council of ministers to assist the
King and each one was responsible directly to Shivaji
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Most of the administrative reforms were based on the practices of the Deccan Sultanates.
● Peshwa was the Persian title
● The revenue system was based on that of Malik Amber of Ahmadnagar
Successors of Shivaji
● There ensued a war of succession between his sons, Sambhaji and Rajaram
● Shambaji emerged victorious but later he was captured and executed by the Mughals
● Rajaram succeeded the throne but the Mughals made him flee to Ginjee Fort. He died at
Satara
● He was succeeded by his minor son Shivaji II with his mother Tara Bai as regent
● The next ruler was Shahu in whose reign the Peshwas rose to power
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He began his career as a small revenue official and became Peshwa in 1713. As Peshwa, he
made his position the most important and powerful, as well as hereditary.
Balaji Vishwanath got certain rights from the then Mughal emperor, Farukh Siyar
● Eldest son of Balaji Vishwanath, who succeeded his father as Peshwa and that was
when their power was at its zenith
● He initiated the system of confederacy among the Maratha chiefs. Under this system,
each Maratha chief was given a territory which could be administered autonomously
● Result- many Maratha families became prominent and established their authority in
different parts of India
○ Gaekwad- Baroda
○ Bhonsle- Nagpur
○ Holkar- Indore
○ Scindia- Gwalior
○ Peshwa- Poona
● According to it, the Peshwa gave assurance to the Mughal emperor that he would
protect the Mughal empire from internal and external enemies for which the chauth of the
northwest provinces and the total revenue of the Agra and Ajmer provinces would be
collected by the Marathas
● Thus, when Ahmad Shah Abdali invaded India, it became the responsibility of the
Marathas to protect India
● They fought bravely in the Third Battle of Panipat in 1761. But got defeated
● This battle gave a death blow to the Maratha power
● Thereafter, the Maratha confederacy weakened due to internal conflicts among the
Maratha chiefs
After the decline of the Mughal empire, the Marathas emerged a great power in India but they
could not succeed in preventing the establishment of British power.
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PROGRAM COVERS :
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Program Covers :
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