Introduction To Logic
Introduction To Logic
Introduction to Logic
Objectives
Logic
ü The science and art of correct thinking which helps our mind to distinguish
between the correct from the incorrect.
Purpose
Focus of Attention
§ Reasoning
§ Arguments
§ Drawing of inference
Task
ü To distinguish between good and bad reasoning and between correct and
incorrect arguments.
ü Attainment of truth and validity in reasoning
Distinctive Activities
§ Analysis
§ Classification
§ Assessment
1) Analysis
ü The determination between an argument and a non-argument
ü It should be free from irrelevant language, i.e., from rhetoric – which is
incapable of attaining the truth
ü Rhetoric – persuade the listener and not to disseminate truth.
ü Logic should be free from flowery language – from the use of pretentious
terms
2) Classification
ü Includes the distinction between deductive and inductive arguments
3) Assessment
ü To determine the correctness and incorrectness of certain arguments
ü Principles and creation of methods
ü Knowledge of the methods and principles of logic is very important to obtain the
truth and validity of any arguments.
o Faulty arguments of others will be reduced
o Subject of deception in the newspapers, televisions, public speeches, in
private conversation, in business transactions, etc., are always around us.
ü Enhances our ability to clarify our beliefs
o Fides quaerens intellectum – faith follows reason so much that our beliefs
will be of greater value because we are capable of providing reason for the
said beliefs.
1. Perception (prayyaksa)
§ It is a complex process and does not always involve a clear contact
between sense and object.
2. Inference (anumana)
§ By the use of implications.
§ The Nyaya syllogism is composed of five constantives (pratijna) i.e., can
either be true or false
(1) The hills is on fire (first assertion)
(2) For it smokes. (reason)
(3) Like the kitchen fire (instance)
(4) So also hill smokes (application)
(5) Therefore, the hill is on fire (conclusion)
3. Analogy or Comparison (upamana)
§ Much of what we know is not obtained by direct perception. But rather by
the use of analogy.
§ Experience is very much necessary in order to be able to use this method.
4. Verbal Testimony (sabda)
§ Large percentage of knowledge is due to authority and not by direct
experience.
§ What we read in newspapers and history books can be considered as
logically acceptable only because of the authority of the one who wrote it
and due to direct perception of the occurrences
§ In this case the authority should be trustworthy person who will be the
source of knowledge
a. The person has no intention to deceive;
b. The statement of such person is not a gross contradiction to
what is already accepted as true and;
c. The person has established his trustworthiness in other domains
of life.
C) Aristotelian Logic