Everything That Rises Must Converge
Everything That Rises Must Converge
Everything That Rises Must Converge
(Flannery O'Connor)
Biography of writer
Flannery O’Connor, in full Mary Flannery O’Connor, American novelist and short story
writer whose works, usually set in the rural American South and often treating of alienation,
concern the relationship between the individual and God.
BORN
DIED
NOTABLE WORKS
• “Wise Blood”
MOVEMENT / STYLE
• Southern Gothic Writing style • Southern Gothic style • Subgenre of gothic fiction • Subgenre
of gothic horror – combines fiction, horror and romanticism • Reflects her own Roman Catholic
faith • Examines morality and ethics • Issue of race in background • Trademark technique –
Foreshadowing •
Setting
SUMMARY
1. Julian escorts his mother to a weekly weight- loss class to reduce her high blood pressure
• Julian’s mother refuses to take bus alone since integration • He wants to teach her a
lesson about racism • They board the bus and she points out with relief that there are only
white people on bus
2. . In the next stop a well-dressed African American man boards • Julian asks him for a
light to teach his mother a lesson • Julian daydreams about other ways to teach her a
lesson • Bringing a black lawyer or professor to home for dinner • Taking his mother to
black doctor when she requires treatment • Bringing a black woman home and forcing his
mother to accept her
3. A black woman boards with her young son • Little boy clambers onto the seat next to
Julian’s mother • Black woman squeezes into the seat next to Julian • Julian realizes that
the black woman wears the same hat as his mother • Both parties get down at the same
stop
4. Julian’s mother offers a penny to Carver • Carver’s mother knocks her down • Julian
berates his mother and pulls her • She looks disoriented, sways for a moment and
stumbles • Dies with one eye fixed on Julian’s face.
CHARACTER ANALYSIS
1- Carver’s Mother
A black woman who boards the bus Julian and Julian’s Mother are riding. She wears a
gaudy hat identical to Julian’s Mother’s and has a similarly antagonistic relationship with
her son, commonalities striking enough to lead Julian to conclude that Carver’s Mother is
Julian’s Mother’s “black double.” Like Julian’s Mother, Carver’s Mother is also
immensely proud, so much so that when she perceives Julian’s Mother’s gift of a penny
to Carver as condescending, she strikes Julian’s Mother with her purse.
2- Carver
A rambunctious little boy who rides the bus with his mother. Carver is forced to sit with
next to Julian’s Mother while Julian sits next to Carver’s Mother. Carver is playful and
interacts with Julian’s Mother, even against Carver’s Mother’s warnings. Despite the fact
that he is black, Julian’s Mother finds him, like all children, so cute that she wants to give
him a penny.
3- JULIAN
A recent college graduate who has returned home to live with his mother while trying to
launch a career as a writer. He is an idealistic, self-professed intellectual whose liberal
values are at odds with his mother’s bigotry and the racist culture of his hometown.
Julian’s moral compass is admirable, especially compared to the bald-faced racism
surrounding him, but his interactions with black people suggest that he, too, has a
fundamental discomfort with them. Julian’s struggle to balance his gratitude for his
mother with his visceral resentment for her prejudiced ways and his desire to teach her a
lesson animates the unfolding of the story.
4- JULIAN’S MOTHER
A descendant of formerly slave-owning family that fell on hard times, she raised her son
Julian by herself. Julian’s Mother laments integration and the cultural change sweeping
the South as the death of a regal tradition, both in her family and in her region. Her
deeply bigoted attitudes annoy Julian to no end and cause him to fight with her often. The
narrator describes her as childlike, almost feeble-minded. Julian’s Mother values manners
and appearances and loves cute children of all races so much that she has a habit of
gifting those coins. But her gentility cannot hide her repugnant attitudes towards black
people. Ultimately, her inability to internalize the surging cause of equality leads her to
be struck by Carver’s Mother and suffer a stroke.
5- The Well-Dressed Black MAN
A fashionable black passenger on the bus with whom Julian sits to make a point to
Julian’s Mother. The Well-Dressed Black Man represents to Julian his naïve ideal of the
sort of bourgeois black person with whom he could interact
Themes
• Social Conflict as a Generational Conflict (Racism)
• She believes in slavery
• Julian supports racial equality
• Lineage as Wellbeing
• Family heritage gives them an absolute social standing
• Appearance as a Faulty Measure of Reality
• Julian’s mother rely heavily on her dressing style.
1- RACISM
The story portrays a moment in which people of different races are encountering
each other in new ways, even as racism and prejudice continue to impact every
character’s perception. More specifically, the story shows how characters of
different races share fundamental similarities, but often cannot see those
similarities because of racism’s focus on difference. This makes it even more
difficult to actually build connections
2- Reality vs. Perception
The story contrasts the reality of the world with the characters’ perception of that
reality. This contrast makes clear how biases, by warping a person’s
understanding of reality, create fraught social conditions like those in the mid-
twentieth century American South. The story’s fundamental contrast between
reality and perception comes in its very narration. The story is told by a “close”
third person narrator that only has access to Julian’s internal world, and whose
tone of narration mirrors Julian’s own way of thinking and speaking.
3- Social Order and Disorder
A story about the breaking of traditional social hierarchies and the tensions that
such changes create. The aristocratic honor culture of the old, white South—built
first on slavery, then on segregation—is giving way to a more pluralistic,
integrated society, but this transition isn’t harmonious. In the old Southern
culture, as embodied by Julian’s Mother, there’s an emphasis on knowing “who
you are,” which is to say understanding your place in the social order. There’s a
traditional belief that someone’s place in the social order is a natural, innate
quality they’re born with and never lose.
4- Generation Gap
While the physical confrontation between Carver’s Mother and Julian’s Mother is
explosive, it is not the central conflict of Everything That Rises Must Converge.
Instead, the conflict between Julian and Julian’s Mother animates the action of the
story, giving readers a lens through which to understand the complexity of
generational differences between white Southerners.
ANALYSIS…
5- Throughout “Everything That Rises Must Converge,” the story contrasts the
reality of the world with the characters' perception of that reality. This contrast
makes clear how biases, by warping a person's understanding of reality, create
fraught social conditions like those in the mid-twentieth century American South.
6- Symbols
➢ The Hat Visually demonstrates that both women are now essentially the same,
Highlights the absurdity of segregation and racial inequality
➢ The Penny Represents patronizing attitude towards African Americans.
Symbolic persistence of blacks’ dependence on whites.
➢ Motifs Social Conduct Critics on Main characters, neither character is truly
immoral towards blacks
➢ Julian is too judgmental about his mother, Wrong approach of teaching a
lesson
➢ Mrs. Chastely is Hardworking and caring, has to go through a transition from
a world of slavery to a life with freedom and equality for everyone.
THE DEAD
JAMES JOYCE
James Joyce
Irish novelist
Description
James Augustine Aloysius Joyce was an Irish novelist, short story writer, poet, teacher, and
literary critic. He contributed to the modernist avant-garde movement and is regarded as one of
the most influential and important writers of the 20th century.
SUMMARY
Gabriel Conroy and his wife Gretta attend the annual dance party hosted by his two aunts, Julia
and Kate Morkan, and their niece, Mary Jane. During the party, Gabriel experiences some
uncomfortable confrontations. He asks Lily about her love life. In return, she gives him a bitter
and curt retort
He then receives the incessant teasing of Miss Ivors. Then, Gabriel notices his wife completely
engulfed in a song toward the end of the party and later comes to understand she was thinking
back on a past lover who had died for her. He then reflects sullenly on his life.
Characters
Lily - The housemaid to the Morkan sisters
When he first arrives at the party, he tries to make small talk with Lily by asking a
question about her love life. She answers him very bitterly and abrupt. Instead of trying
to apologize or explain the meaning behind his words, he pays her a nice tip and leaves.
This shows that Gabriel would rather pay a big tip to avoid conflict rather than give a
simple explanation.
Gabriel dances with Miss Ivors who gives him a hard time about being a writer for a
newspaper that has sympathy for England. She calls him a West Briton. He then admits
he is sick of Ireland. He does not feel he has betrayed his nation and is extremely
offended and shaken up by her comments. He even alters his speech to include how this
generation has a lack of hospitality
Theme
-
Intersection bewteen life and Death:
Memories of the dead haunt the living and influence every action made by Gabriel. The dead is
very present in the lives of the living. The presence of the dead shines light on the characters
mistakes and downfalls. This highlights Joyce’s fascination with life cycles and the overlapping
of the dead and the living. It depicts his concern about the “living dead.” Michael Furey is a
martyr who died for Gretta’s sake. When Gretta hears the song, she begins to cry, thinking of
how Michael used to sing. He has the ability to affect others even after his death, suggesting he is
more alive than the other characters who still have life. Gabriel moves through his life without
true love for his wife. The collection, The Dubliners, is supposed to show Joyce’s description of
Dublin as a mundane setting, leaving its inhabitants in a state between life and death, causing a
person to be alive, but not understanding how to truly live.
Symbolism
Snow:
In the beginning of the story, the snow symbolizes a cold and hostile force of nature that is
humanly indifferent, and encloses the warm conviviality of the Miss Morkan's party. Towards
the end of the story, the snow reverses its meaning. It develops into warmth and of expanded
consciousness. It stands for an escape from his ego into a larger world of humanity, including
"all the living and the dead."
THE JUDGEMET
Franz Kavka
Born
3 July 1883
Prague, Austria-Hunger
He was a Jewish. He studied at Law College. First he works as an official but later on as a
lawyer. He was engaged twice but never married.
Died
3 June 1924 (aged 40)
Kiering near Vienna, Austria
On lung tuberculosis
In the night of September 22nd, 1912 Kafka wrote “The Judgment" in 8 hours without any break
which he called “opening of body and mind"
CHARACTERS
Themes
• The Role Reversal
Georg = Kafka
6. Inferences of Freud
Freud References • Reaction Formation • “An abused child may run to the abusing parent”
• Georg has been greatly mistreated by his father BUT he continues to seek reconciliation
with father
• Regression
• Introjection
THEMES
The Judgment” explores several recurring themes in Kafka's work: death, art, isolation, futility,
personal failure, and the difficulty of father-son relationships
Georg Bendemann, a young merchant, writes a letter to a childhood friend in St. Petersburg,
announcing his engagement to a wealthy woman, Frieda Branden Feld. -- Georg then goes to
report to his old, decrepit father about the composition of this letter.
Chinua Achebe
Summary
Jonathan works hard in the aftermath of the war, using his bicycle to start a taxi service
and opening a bar for soldiers. His family mirrors his example, cooking food and picking
fruit for sale. Since the coal mine where Jonathan worked before the war has not
reopened, this resilience is crucial towards securing even their minor comfort. - One day,
after turning over rebel currency, Jonathan is given an award of 20 pounds. He takes care
not to be robbed, remembering a theft he observed several days earlier, in which a man
broke down in public over the indignity
That night, a group of thieves knocks on his door demanding money. Frightened, the
family calls for the neighbors and police, but the heavy silence when they finish reminds
them that nobody looks out for anyone but himself. The thieves then mock them, crying
out even louder to indicate how helpless the family is. - The thief leader demands 100
pounds, promising not to hurt Jonathan or his family if he cooperates. Eventually,
Jonathan realizes their lack of options, and gives the thieves the 20 pounds of reward
money so they will leave the family unharmed. Some thieves insist they should search the
house for more, but the thief leader believes this is all Jonathan has, and accepts it.
Characters
Jonathan Iwegbu
●The protagonist and the main character in Civil Peace
● He is a hard worker and an optimist.
● He values his family and does everything he can to help them
● He is also industrious
○We can see this from the way he started his own business instead of waiting for the
situation to change.
The Thief
● extremely confident as he announces himself as a thief and mocks the family cries for
help.
● Overall, the thieves are a poignant symbol of the danger and uncertainty of Nigeria at
this time.
●The leader's language suggests he is less educated than Jonathan, and his glib, arrogant
tone reveals his awareness of how little a family has to rely on outside themselves.
Theme
Positive mindset (Optimism)
The major theme that can be seen throughout the story. - The story portrays implicitly
the power of positive thinking through Jonathan’s success. - Even though he has lost
many times in the war, his positive mindset has allowed him to shape and successfully
manage the difficult post-war landscape.
MY SON THE FANATIC
(HANIF QURESHI)
(THE CULTURE OF POST COLONIALISM)
AUTHOR BIOGRAPHY
Hanif Quraishi was born and brought up in Kent. He read philosophy at King's College, London.
In 1981 he won the George Devine Award for his plays Outskirts and Borderline, and in 1982 he
was appointed Writer-in-Residence at the Royal Court Theatre. MAJOR WORK He started his
work as a pornography writer. In 1984 he wrote My Beautiful Launderette, which received an
Oscar nomination for Best Screenplay. His second screenplay Sammy and Rosie Get Laid (1987)
was followed by London Kills Me (1991) which he also directed. The Buddha of Suburbia won
the Whitbread Prize for Best First Novel in 1990 and was made into a four-part drama series by
the BBC in 1993. His version of Brecht's Mother Courage has been produced by the Royal
Shakespeare Company and the Royal National Theatre. His second novel, The Black Album,
was published in 1995. With Jon Savage he edited The Faber Book of Pop (1995). His first
collection of short stories, Love in a Blue Time, was published in 1997.
His story My Son the Fanatic, from that collection, was adapted for film and released in
1998. Intimacy, his third novel, was published in 1998, and a film of the same title2001.
Gabriel's Gift, his fourth novel, was published in 2001. In 2010 his Collected Stories were
published.
WRITING ANALYSIS
He was a realistic writer and writes with the references of flashback of circumstances and wrote
this story under the theme of postmodernism. He has mostly written the Bibliographies. He was a
realistic writer-inner dialogue mixed with flashbacks, explaining and contemplating the thoughts
of the protagonist.
Historical background
-Pakistanis served the British Indian Army in World War I and II
-Today: Pakistanis (4.4% of the UK population) are generally seen as a poorly integrated Muslim
minority
Setting of Story
Brief summary
- About a father-son relationship
- Protagonist: Parvez
- Parvez son: Ali
- Parvez friend: Bettina
CHARACTER ANALYSIS
1- Parvez
PARVEZ is the main character of the story, as the narrator focuses on him and his
perspective on the events. Parvez grew up in Lahore, the capital city of the Pakistani
province of Punjab, which shows us that he is a first-generation immigrant in England. He is
a taxi driver, working with other taxi drivers who are Punjabi as well. Parvez’s workplace is
also a small community, where he socializes with other men like him. Furthermore, because
his son is supposed to be preparing for his college exams, and he has worked as a taxi driver
for 20 years Parvez is probably a man in his 40s. He does not communicate well with his
wife and turns to outsiders when trouble arises. He has fully assimilated into Western culture
and rejects religion due to humiliating incidents in his past. He has very clear expectations of
the path that his son should be taking and wants him to be fully westernized as well. He is a
strict father and expects his son to act in a way that represents Parvez well. He used to have a
very strong relationship with his son, but the story begins with that relationship changing due
to his son's errant behavior.
2- ALI
ALI is the son of the main character, Parvez. Although he appears throughout the
story, the narration is more focused on Parvez than on Ali. Ali’s characterization
is constructed through dialogue and Parvez’s perspective on him and his behavior.
Ali is a young man who has recently found structure and passion in life in the
adoption of radical Islam. He has become devout in his beliefs and staunch
opposition to his father's Western adoption. He is critical and disrespectful of
those he sees as his enemies, which includes the very people he lives with and
grew up with.
3- Bettina Bettina
She is another secondary character. However, she is important because she influences Parvez
in various ways throughout the story. Bettina is a regular customer of Parvez's cab service
and works as a prostitute. She is kind, listens to Parvez, and gives him advice.
THEMES OF THE STORY
Main themes
Islamic fundamentalism/
Identity crises
Religion
Culture clash
Respect
Integration
1- The struggle of fathers and their relationships with their sons has covered every possible
social situation, but the basic construct stays fairly unchanged. It begins with the father
and his expectations of his son and how his son will turn out in life.
2- The interconnectivity in this story is based largely on family dynamics and the
interrelationships among the core family members. While the story focuses solely on
Parvez and Ali, the mother figure plays a massive but invisible role.
❖ FRAGMENTATION
Both the characters are the apostles of fragmented worlds and contrary ideas. According
to self- perception Parvez is the perfect father who is doing ceaseless efforts for
providing all the luxuries of life to his family. On contrary Ali has no concerns with all
this. An anti-Western ideology has embedded in his mind. Both men have similarly
mismatched notions of Britain and ‘Brutishness’: for Parvez, Britain is both the dream of
the perfect life and the constant need to satisfy that dream.
❖ Pseudo Culture:
Portrayal of pseudo culture is another distinguishing theme of postmodernism. In “My
Son the Fanatic” the pseudo culture has been portrayed by the writer. Here are some
previews of this theme: Ali then reminded Parvez that he had ordered his own wife to
cook pork sausages, saying to her, 'You're not in the village now, and this is England.
We have to fit in. According to Ali the English society was a pseudo culture and he was
eccentric to this society while according to Parvez being a religious fundamentalist is a
pseudo reality.
❖ Paranoia
Paranoia refers to the distrust in a system or even distrust in the self. Postmodern texts
often reflect paranoia by depicting an antagonism towards immobility and stasis. In
English society Ali feel distrust the system, this distrust has been shown in the following
lines; “Parvez burped; he thought he was going to choke. ‘Implicated!' he said. ‘But we
live here!' 'The Western materialists hate us,' Ali said. 'Papa, how can you love
something which hates you?” It is clearly mentioned in above lines that Ali was biased
against Western Culture and he expressed his sagacity of insecurity to his father. The
West was a sink of hypocrites, adulterers, homosexuals, drug takers and prostitutes”.
There was distrust in Ali’s self-personality as he inclines himself towards Islamic life.
He was not satisfied with his existing life style.
❖ EXTREMISM
The concept of extremism is woven throughout the story. Extremism is the vocal or
active opposition to another group's central values. To the extent that a person or group's
actions, thoughts, or beliefs are considered extreme depends solely on whose point of
view they are being viewed from. This is shown by the conversation between the Ali and
Parvez, his father.
1. Once defeated on the first island – the jungle he had carefully tamed and turned into a
garden reverts to its former state, subject to the old uncontrollable natural laws and to the
indigenous human customs – the protagonist makes a second attempt on a smaller island.
Here Lawrence’s focus shifts from the realm of political and social activities to the
relationship between the sexes and to the protagonist’s interaction with a girl from whom
he gets a child. The experience on this second island finds its symbolic epiphany in the
flower they observe together, the saxifrage. This flower can grow among stones,
defeating them. It can even – as suggested by the etymology of its name – break them. It
symbolizes the love which Flora is offering to the protagonist, but which will be unable
to break the hard crust of his selfishness and egotism. He does not however respond to
her love. On the contrary, he is frightened by it. He experiences their relationship and,
above all else, the baby which is
2. The fruit of their love, as an unforgivable weakness, a degrading capitulation to base
instincts which has turned him from the God he thought himself to be, on the first island,
into an Adam. Appalled by this idea, he decides to abandon this second island and to
move to a third one, which proves to be not only smaller than the previous two, but also
colder and more barren. In other words, he has become increasingly dissatisfied with the
man in himself, with his basic, natural instincts, which cannot measure up to the demands
of the Nietzschean Übermensch constantly lurking in him. Now he has severed all
connections with mankind and therefore he thinks he will now eventually be able to
achieve perfection, embodied by the sterile, aseptic mental life which subconsciously he
has always been longing for. At the end of the story, once he has become a cursed king in
exile, a Lear without a Fool beside him, he is lashed by a snow storm, submerged by the
never-ending night of polar winter, obsessed by the noise of the thunder, in a place where
life has disappeared and he himself dies. The body he has rejected takes revenge on him
by refusing to obey his absurd order rs, eventually leading him to a condition of delirious
lack of consciousness, a condition involving an utter defeat of the mind, which has now
lost all its privileges and is no longer an object of idolatry. On this island even language
is rejected (Michelucci 1998): the Master is disturbed, annoyed and exasperated by the
sound of his own voice, which will eventually burst out into an agonizing cry expressing
the horror of his desperate and hopeless loneliness, his loss of contact even with the place
where he moves and acts. Before dying, his mind turns to a completely different place, at
the opposite pole of the desert of snow and ice which has become his prison: “it is
summer […] and the time of leaves.” (WRA173). Whereas the protagonist’s lonely death
on this frozen land evokes Cocytus in Dante’s Inferno, where Satan, punished for his
pride, is stuck for eternity (Lawrence had read Dante’s Comedy in these years), the
protagonist’s last thought conveys the impression of an irrepressible nostalgia for Nature
and for the world. 22In this process that is ultimately leading him to isolation and death,
language plays a crucial role as it gradually sheds its function as an exchange of
experiences with other human beings (Perosa 2000, Doherty 1992). Already on the first
two islands, language is used only to sanction a master/servant relationship. This emerges
clearly when the Master expounds his project to the bailiff; the latter expresses his
approval without really listening to the Master’s words and his answer is nothing but a
mechanic formula: “Yes, Sir! Yes, Sir! You’re right, Master” (WRA 157). Even written
language is actually dead on the first island: what the Master writes is not a response to
the life of the island, but a sterile classification of the flowers mentioned by Latin and
Greek authors: dead flowers, dead men, dealt with, supposedly, in a dead language, here
conceived, in a Bergson Ian way, as an instrument designed to impose an intellectual
order on the living chaos of life, thus killing life itself. On the second island, the verbal
flattery he was the object of on the first island is replaced by the silent service of people
reduced to obedient tools. With Flora there is hardly any real communication: there are
only some infrequent, short sentences, because she has become accustomed to responding
in the most economical and matter-of-fact way to his questions and remarks: language is
minimal, reduced to less than basic communication, and the only sound they can hear is
the mechanical and lifeless noise of the typewriter (again something he has imported
from the world he wanted to leave behind, La Cecile 1988).
3. On the third island, once he has rejected everything that is alive around him, even
language becomes repulsive to him. He does not give up the idea of constructing a world
that is the image of the ideal one harbored in his own mind, a perfect world which by
now coincides with himself, thus constituting a sort of identification between man and
place, an anthropomorphic island, echoing examples in the literary tradition such as The
Purple Island, or the Isle of Man (1633) by Phineas Fletcher or The Isle of Man(1620) by
Richard Bernard. However after getting rid of the sound of sheep and the cat, he is
surprised and irritated by the sound of his own voice, and if he cannot stand written
words it is probably because of their link with the human world: “The print, the printed
letters, so like the depravity of speech, looked obscene: He tore the brass label from his
paraffin stove” (WRA 170). Yet his mind is still awake and active, and continues to use
language to analyze events around and within himself, to study his own feelings and
reactions (with the mind observing and registering the body under a sort of schizophrenic
and voyeuristic wreckage of his se nses). He still indulges the illusion of possessing the
power to master reality, until, at the end, control collapses and he dies as a victim of the
revenge of the Nature which he had tried to submit and tame
➢ This represent the irony of the modern man that he never satisfied and been
unthankful to lord for his giving’s.