‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬

‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬

‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺍﻟﺗﻔﺳﻳﺭ‬ ‫ﺍﻟﺑﺣﺙ ﻓﻲ ﺍﻟﻘﺭﺁﻥ ﺍﻟﻛﺭﻳﻡ‬ ‫ﺍﻻﺫﻛﺎﺭ ﻭﺍﻻﺩﻋﻳﺔ‬ ‫ﻗﺎﺋﻣﺔ ﺍﻟﻘﺭﺍء‬

‫ﻰ َ‬
‫ﻗْﺮَﻳ ٍ‬
‫ﺔ‪...‬‬ ‫ﻋﻠَ ٰ‬
‫ﻣﱠﺮ َ‬
‫ﺬﻱ َ‬ ‫ﺍﻳﺔ‪ - 259 :‬ﺃَْﻭ َ‬
‫ﻛﺎ ﻟ ﱠ ِ‬ ‫ﺳﻮﺭﺓ ‪ - 2‬ﺍﻟﺒﻘﺮﺓ‬

‫ﺍﻟﺸﻴﺦ ﺍﻟﺸﻌﺮﺍﻭﻱ ‪-‬‬ ‫ﺗﻔﺴﻴﺮ ﺧﻮﺍﻁﺮ ﻣﺤﻤﺪ‬

‫ﺗﻔﺴﻴﺮ ﺑﻦ ﻛﺜﻴﺮ‬ ‫ﺗﻔﺴﻴﺮ ﺍﻟﺠﻼﻟﻴﻦ‬ ‫ﺗﻔﺴﻴﺮ ﺍﻟﻄﺒﺮﻱ‬ ‫ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﻁﺒﻲ‬
‫ﻓﻴﺪﻳﻮ‬ ‫ﻣﺘﻮﻟﻲ ﺍﻟﺸﻌﺮﺍﻭﻱ‬

‫!ُ ِﻣﺎﺋَﺔَ َﻋﺎٍﻡ ﺛ ُﱠﻡ ﺑََﻌﺛ َﻪُ ۖ َﻗﺎَﻝ َﻛْﻡ َﻟِﺑﺛْ َ‬

‫ﺕ ۖ َﻗﺎَﻝ‬ ‫ﻋُﺭﻭِﺷَﻬﺎ ﻗَﺎَﻝ ﺃَﻧﱠٰﻰ ﻳُْﺣِﻳﻲ َٰﻫِﺫِﻩ ﱠ‬
‫!ُ َﺑْﻌَﺩ َﻣْﻭِﺗَﻬﺎ ۖ ﻓَﺄ ََﻣﺎﺗَﻪُ ﱠ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َﻋﻠَٰﻰ ُ‬
‫ﺃَْﻭ َﻛﺎﻟﱠِﺫﻱ َﻣﱠﺭ َﻋَﻠٰﻰ ﻗَْﺭﻳٍَﺔ َﻭِﻫ َ‬
‫ﻅْﺭ ِﺇَﻟٰﻰ ِﺣَﻣﺎِﺭَﻙ َﻭِﻟَﻧْﺟﻌََﻠَﻙ ﺁَﻳﺔً ِﻟﻠﻧﱠﺎِﺱ ۖ‬
‫ﺳﱠﻧْﻪ ۖ َﻭﺍْﻧ ُ‬
‫ﺷَﺭﺍِﺑَﻙ َﻟْﻡ ﻳَﺗ َ َ‬ ‫ﺽ ﻳَْﻭٍﻡ ۖ َﻗﺎَﻝ َﺑْﻝ ﻟَِﺑْﺛ َ‬
‫ﺕ ِﻣﺎﺋ َﺔَ َﻋﺎٍﻡ َﻓﺎْﻧ ُ‬
‫ﻅْﺭ ِﺇَﻟٰﻰ َ‬
‫ﻁَﻌﺎِﻣَﻙ َﻭ َ‬ ‫َﻟِﺑﺛْ ُ‬
‫ﺕ ﻳَْﻭًﻣﺎ ﺃ َْﻭ ﺑَْﻌ َ‬
‫ﻋﻠَٰﻰ ُﻛِّﻝ َ‬
‫ﺷْﻲٍء َﻗِﺩﻳٌﺭ‬ ‫ﺳﻭَﻫﺎ َﻟْﺣًﻣﺎ ۚ َﻓَﻠﱠﻣﺎ ﺗ ََﺑﱠﻳَﻥ َﻟﻪُ َﻗﺎَﻝ ﺃ َْﻋﻠَُﻡ ﺃَﱠﻥ ﱠ َ‬
‫! َ‬ ‫ﻑ ﻧُْﻧِﺷُﺯَﻫﺎ ﺛ ُﱠﻡ َﻧْﻛ ُ‬ ‫ﻅْﺭ ِﺇﻟَﻰ ﺍْﻟِﻌ َ‬
‫ﻅﺎِﻡ َﻛْﻳ َ‬ ‫َﻭﺍْﻧ ُ‬
‫ﺍﻟﺒﻘﺮﺓ ‪259‬‬
‫ﺃﺿﻐﻂ ﻫﻨﺎ ﻟﻌﺮﺽ ﻛﺎﻣﻞ ﺍﻟﺴﻮﺭﺓ*‬

‫ﺗﻔﺴﻴﺮ ﺑﻦ ﻛﺜﻴﺮ‬
‫ﻭﻫﻮ ﻓﻲ ﻗﻮﺓ ﻗﻮﻟﻪ ﻫﻞ ﺭﺃﻳﺖ ﻣﺜﻞ ﺍﻟﺬﻱ ﺣﺎﺝ‬ ‫ﺗﻘﺪﻡ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ } :‬ﺃﻟﻢ ﺗﺮ ﺇﻟﻰ ﺍﻟﺬﻱ ﺣﺎﺝ ﺇﺑﺮﺍﻫﻴﻢ ﻓﻲ ﺭﺑﻪ{‬
‫ﺍﺧﺘﻠﻔﻮﺍ‬ ‫ﺇﺑﺮﺍﻫﻴﻢ ﻓﻲ ﺭﺑﻪ ﻭﻟﻬﺬﺍ ﻋﻄﻒ ﻋﻠﻴﻪ ﺑﻘﻮﻟﻪ‪ } :‬ﺃﻭ ﻛﺎﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﻗﺮﻳﺔ ﻭﻫﻲ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ{‬
‫ﻓﻲ ﻫﺬﺍ ﺍﻟﻤﺎﺭ ﻣﻦ ﻫﻮ؟ ﻓﺮﻭﻱ ﻋﻦ ﻋﻠﻲ ﺑﻦ ﺃﺑﻲ ﻁﺎﻟﺐ ﺃﻧﻪ ﻗﺎﻝ‪ :‬ﻫﻮ ﻋﺰﻳﺮ‪ ،‬ﻭﺭﻭﺍﻩ ﺍﺑﻦ ﺟﺮﻳﺮ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‬
‫ﻭﺍﻟﺤﺴﻦ ﻭﻗﺘﺎﺩﺓ ﻭﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻫﻮ ﺍﻟﻤﺸﻬﻮﺭ‪ ،‬ﻭﻗﻴﻞ‪ :‬ﺍﺳﻤﻪ ﺣﺰﻗﻴﻞ ﺑﻦ ﺑﻮﺍﺭ ﻭﻗﺎﻝ ﻣﺠﺎﻫﺪ‪ :‬ﻫﻮ ﺭﺟﻞ ﻣﻦ ﺑﻨﻲ‬
‫ﺇﺳﺮﺍﺋﻴﻞ‪ ،‬ﻭﺃﻣﺎ ﺍﻟﻘﺮﻳﺔ ﻓﺎﻟﻤﺸﻬﻮﺭ ﺃﻧﻬﺎ ""ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ""ﻣﺮ ﻋﻠﻴﻬﺎ ﺑﻌﺪ ﺗﺨﺮﻳﺐ ﺑﺨﺘﻨﺼﺮ ﻟﻬﺎ ﻭﻗﺘﻞ ﺃﻫﻠﻬﺎ }‬
‫ﺃﻱ‬ ‫ﻭﻫﻲ ﺧﺎﻭﻳﺔ{ ﺃﻱ ﻟﻴﺲ ﻓﻴﻬﺎ ﺃﺣﺪ ﻣﻦ ﻗﻮﻟﻬﻢ ﺧﻮﺕ ﺍﻟﺪﺍﺭ ﺗﺨﻮﻱ ﺧﻮﻳﺎً‪ .‬ﻭﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪ } :‬ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ{‬
‫ﺳﺎﻗﻄﺔ ﺳﻘﻮﻓﻬﺎ ﻭﺟﺪﺭﺍﻧﻬﺎ ﻋﻠﻰ ﻋﺮﺻﺎﺗﻬﺎ‪ ،‬ﻓﻮﻗﻒ ﻣﺘﻔﻜﺮﺍً ﻓﻴﻤﺎ ﺁﻝ ﺃﻣﺮﻫﺎ ﺇﻟﻴﻪ ﺑﻌﺪ ﺍﻟﻌﻤﺎﺭﺓ ﺍﻟﻌﻈﻴﻤﺔ‪ ،‬ﻭﻗﺎﻝ‪:‬‬
‫؟ ﻭﺫﻟﻚ ﻟﻤﺎ ﺭﺃﻯ ﻣﻦ ﺩﺛﻮﺭﻫﺎ ﻭﺷﺪﺓ ﺧﺮﺍﺑﻬﺎ‪ ،‬ﻭﺑﻌﺪﻫﺎ ﻋﻦ ﺍﻟﻌﻮﺩ ﺇﻟﻰ ﻣﺎ ﻛﺎﻧﺖ‬ ‫} ﺃﻧﱠﻰ ﻳﺤﻲ ﻫﺬﻩ ّ‬
‫( ﺑﻌﺪ ﻣﻮﺗﻬﺎ{‬
‫ﻋﻠﻴﻪ‪ .‬ﻗﺎﻝ ﷲ ﺗﻌﺎﻟﻰ‪ :‬ﻓﺄﻣﺎﺗﻪ ﷲ ﻣﺎﺋﺔ ﻋﺎﻡ ﺛﻢ ﺑﻌﺜﻪ{ ‪ .‬ﻗﺎﻝ‪ :‬ﻭﻋﻤﺮﺕ ﺍﻟﺒﻠﺪﺓ ﺑﻌﺪ ﻣﻀﻲ ﺳﺒﻌﻴﻦ ﺳﻨﺔ ﻣﻦ‬
‫ﻣﻮﺗﻪ‪ ،‬ﻭﺗﻜﺎﻣﻞ ﺳﺎﻛﻨﻮﻫﺎ‪ ،‬ﻭﺗﺮﺍﺟﻊ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﺇﻟﻴﻬﺎ‪ .‬ﻓﻠﻤﺎ ﺑﻌﺜﻪ ﷲ ﻋﺰّ ﻭﺟ ّ‬
‫ﻞ ﺑﻌﺪ ﻣﻮﺗﻪ‪ ،‬ﻛﺎﻥ ﺃﻭﻝ ﺷﻲء ﺃﺣﻴﺎ‬
‫ﷲ ﻟﻪ‪ ،‬ﺃﻱ‬ ‫[ ﻓﻴﻪ ﻋﻴﻨﻴﻪ ﻟﻴﻨﻈﺮ ﺑﻬﻤﺎ ﺇﻟﻰ ﺻﻨﻊ ﷲ ﻓﻴﻪ‪ ،‬ﻛﻴﻒ ﻳﺤﻴﻲ ﺑﺪﻧﻪ‪ .‬ﻓﻠﻤﺎ ﺍﺳﺘﻘﻞ ﺳﻮﻳﺎً } ﻗﺎﻝ{‬ ‫ّ‬
‫ﺑﻮﺍﺳﻄﺔ ﺍﻟﻤﻠﻚ‪ } :‬ﻛﻢ ﻟﺒﺜﺖ؟ ﻗﺎﻝ ﻟﺒﺜﺖ ﻳﻮﻣﺎ ً ﺃﻭ ﺑﻌﺾ ﻳﻮﻡ{ ‪ .‬ﻗﺎﻝ‪ :‬ﻭﺫﻟﻚ ﺃﻧﻪ ﻣﺎﺕ ﺃﻭﻝ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﺛﻢ ﺑﻌﺜﻪ ّ‬
‫[‬
‫ﻓﻲ ﺁﺧﺮ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻓﻠﻤﺎ ﺭﺃﻯ ﺍﻟﺸﻤﺲ ﺑﺎﻗﻴﺔ ﻅﻦ ﺃﻧﻬﺎ ﺷﻤﺲ ﺫﻟﻚ ﺍﻟﻴﻮﻡ‪ ،‬ﻓﻘﺎﻝ‪ } :‬ﺃﻭ ﺑﻌﺾ ﻳﻮﻡ‪ .‬ﻗﺎﻝ ﺑﻞ ﻟﺒﺜﺖ‬
‫‪ ،‬ﻭﺫﻟﻚ ﺃﻧﻪ ﻛﺎﻥ ﻣﻌﻪ ﻓﻴﻤﺎ ﺫﻛﺮ ﻋﻨﺐ ﻭﺗﻴﻦ ﻭﻋﺼﻴﺮ ﻓﻮﺟﺪﻩ‬ ‫ﻣﺎﺋﺔ ﻋﺎﻡ ﻓﺎﻧﻈﺮ ﺇﻟﻰ ﻁﻌﺎﻣﻚ ﻭﺷﺮﺍﺑﻚ ﻟﻢ ﻳﺘﺴﻨﻪ{‬
‫ﻛﻤﺎ ﺗﻘﺪﻡ ﻟﻢ ﻳﻐﻴﺮ ﻣﻨﻪ ﺷﻲء‪ ،‬ﻻ ﺍﻟﻌﺼﻴﺮ ﺍﺳﺘﺤﺎﻝ‪ ،‬ﻭﻻ ﺍﻟﺘﻴﻦ ﺣﻤﺾ ﻭﻻ ﺃﻧﺘﻦ‪ ،‬ﻭﻻ ﺍﻟﻌﻨﺐ ﻧﻘﺺ‪ } :‬ﻭﺍﻧﻈﺮ‬
‫ﻞ ﻭﺃﻧﺖ ﺗﻨﻈﺮ‪ } ،‬ﻭﻟﻨﺠﻌﻠﻚ ﺁﻳﺔ ﻟﻠﻨﺎﺱ{ ﺃﻱ ﺩﻟﻴﻼً ﻋﻠﻰ ﺍﻟﻤﻌﺎﺩ }‬
‫ﺇﻟﻰ ﺣﻤﺎﺭﻙ{ ﺃﻱ ﻛﻴﻒ ﻳﺤﻴﻴﻪ ﷲ ﻋﺰّ ﻭﺟ ّ‬
‫ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﺍﻟﻌﻈﺎﻡ ﻛﻴﻒ ﻧﻨﺸﺰﻫﺎ{ ﺃﻱ ﻧﺮﻓﻌﻬﺎ ﻓﻴﺮﻛﺐ ﺑﻌﻀﻬﺎ ﻋﻠﻰ ﺑﻌﺾ‪ ،‬ﻭﻗﺮﺉ } ﻧﻨﺸﺮﻫﺎ{‬
‫ﺃﻱ ﻧﺤﻴﻴﻬﺎ ﻗﺎﻟﻪ‬
‫ﻣﺠﺎﻫﺪ‪ } ،‬ﺛﻢ ﻧﻜﺴﻮﻫﺎ ﻟﺤﻤﺎ ً{ ‪ .‬ﻗﺎﻝ ﺍﻟﺴﺪﻱ‪ :‬ﺗﻔﺮﻗﺖ ﻋﻈﺎﻡ ﺣﻤﺎﺭﻩ ﺣﻮﻟﻪ ﻳﻤﻴﻨﺎً ﻭﻳﺴﺎﺭﺍً‪ ،‬ﻓﻨﻈﺮ ﺇﻟﻴﻬﺎ ﻭﻫﻲ‬
‫ﺗﻠﻮﺡ ﻣﻦ ﺑﻴﺎﺿﻬﺎ‪ ،‬ﻓﺒﻌﺚ ﷲ ﺭﻳﺤﺎ ﻓﺠﻤﻌﺘﻬﺎ ﻣﻦ ﻛﻞ ﻣﻮﺿﻊ ﻣﻦ ﺗﻠﻚ ﺍﻟﻤﺤﻠﺔ‪ ،‬ﺛﻢ ﺭﻛﺐ ﻛﻞ ﻋﻈﻢ ﻓﻲ ﻣﻮﺿﻌﻪ‬
‫[ ﻟﺤﻤﺎً ﻭﻋﺼﺒﺎً ﻭﻋﺮﻭﻗﺎً ﻭﺟﻠﺪﺍً‪ ،‬ﻭﺑﻌﺚ ّ‬
‫[‬ ‫ﺣﺘﻰ ﺻﺎﺭ ﺣﻤﺎﺭﺍً ﻗﺎﺋﻤﺎً ﻣﻦ ﻋﻈﺎﻡ ﻻ ﻟﺤﻢ ﻋﻠﻴﻬﺎ‪ ،‬ﺛﻢ ﻛﺴﺎﻫﺎ ّ‬

‫‪1 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻣﻠﻜﺎً ﻓﻨﻔﺦ ﻓﻲ ﻣﻨﺨﺮﻱ ﺍﻟﺤﻤﺎﺭ ﻓﻨﻬﻖ ﺑﺈﺫﻥ ﷲ ﻋﺰ ﻭﺟ ّ‬

‫ﻞ‪ ،‬ﻭﺫﻟﻚ ﻛﻠﻪ ﺑﻤﺮﺃﻯ ﻣﻦ ﺍﻟﻌﺰﻳﺮ‪ .‬ﻓﻌﻨﺪ ﺫﻟﻚ ﻟﻤﺎ ﺗﺒﻴ ّﻦ‬
‫ﺃﻱ ﺃﻧﺎ ﺃﻋﻠﻢ ﺑﻬﺬﺍ‪ ،‬ﻭﻗﺪ ﺭﺃﻳﺘﻪ ﻋﻴﺎﻧﺎً ﻓﺄﻧﺎ ﺃﻋﻠﻢ ﺃﻫﻞ‬ ‫( ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ{‬
‫ﻟﻪ ﻫﺬﺍ ﻛﻠﻪ‪ } :‬ﻗﺎﻝ ﺃﻋﻠﻢ ﺃﻥ ّ‬
‫ﺯﻣﺎﻧﻲ ﺑﺬﻟﻚ‪ ،‬ﻭﻗﺮﺃ ﺁﺧﺮﻭﻥ‪) :‬ﻗﺎﻝ ﺇْﻋﻠَﻢ( ﻋﻠﻰ ﺃﻧﻪ ﺃﻣﺮ ﻟﻪ ﺑﺎﻟﻌﻠﻢ‪.‬‬

‫ﺗﻔﺴﻴﺮ ﺍﻟﺠﻼﻟﻴﻦ‬
‫ﻫﻲ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺭﺍﻛﺒﺎ ﻋﻠﻰ ﺣﻤﺎﺭ ﻭﻣﻌﻪ ﺳﻠﺔ‬ ‫} ﺃﻭ { ﺭﺃﻳﺖ } ﻛﺎﻟﺬﻱ { ﺍﻟﻜﺎﻑ ﺯﺍﺋﺪﺓ } ﻣﱠﺮ ﻋﻠﻰ ﻗﺮﻳﺔ {‬
‫ﺗﻴﻦ ﻭﻗﺪﺡ ﻋﺼﻴﺮ ﻭﻫﻮﻋﺰﻳﺰ } ﻭﻫﻲ ﺧﺎﻭﻳﺔ { ﺳﺎﻗﻄﺔ } ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ { ﺳﻘﻮﻁﻬﺎ ﻟﻤﺎ ﺧﱠﺮﺑﻬﺎ ﺑﺨﺘﻨﺼﺮ } ﻗﺎﻝ‬
‫ﺃﻧﱠﻰ { ﻛﻴﻒ } ﻳﺤﻴﻲ ﻫﺬﻩ ﷲ ﺑﻌﺪ ﻣﻮﺗﻬﺎ { ﺍﺳﺘﻌﻈﺎﻣﺎ ﻟﻘﺪﺭﺗﻪ ﺗﻌﺎﻟﻰ } ﻓﺄﻣﺎﺗﻪ ﷲ { ﻭﺃﻟﺒﺜﻪ } ﻣﺎﺋﻪ ﻋﺎﻡ ﺛﻢ ﺑﻌﺜﻪ‬
‫ﻷﻧﻪ‬ ‫{ ﺃﺣﻴﺎء ﻟﻴﺮﻳﻪ ﻛﻴﻔﻴﺔ ﺫﻟﻚ } ﻗﺎﻝ { ﺗﻌﺎﻟﻰ ﻟﻪ } ﻛﻢ ﻟﺒﺜﺖ { ﻣﻜﺜﺖ ﻫﻨﺎ } ﻗﺎﻝ ﻟﺒﺜﺖ ﻳﻮﻣﺎ ﺃﻭ ﺑﻌﺾ ﻳﻮﻡ {‬
‫ﻧﺎﻡ ﺃﻭﻝ ﺍﻟﻨﻬﺎﺭ ﻓﻘﺒﺾ ﻭﺃﺣﻴﻲ ﻋﻨﺪ ﺍﻟﻐﺮﻭﺏ ﻓﻈﻦ ﺃﻧﻪ ﻳﻮﻡ ﺍﻟﻨﻮﻡ } ﻗﺎﻝ ﺑﻞ ﻟﺒﺜﺖ ﻣﺎﺋﺔ ﻋﺎﻡ ﻓﺎﻧﻈﺮ ﺇﻟﻰ ﻁﻌﺎﻣﻚ {‬
‫ﺍﻟﺘﻴﻦ } ﻭﺷﺮﺍﺑﻚ { ﺍﻟﻌﺼﻴﺮ } ﻟﻢ ﻳﺘﺴﱠﻨﻪ { ﻟﻢ ﻳﺘﻐﻴﺮ ﻣﻊ ﻁﻮﻝ ﺍﻟﺰﻣﺎﻥ‪ ،‬ﻭﺍﻟﻬﺎء ﻗﻴﻞ ﺃﺻﻞ ﻣﻦ ﺳﺎﻧﻬﺖ ﻭﻗﻴﻞ‬
‫ﻛﻴﻒ ﻫﻮ ﻓﺮﺁﻩ ﻣﻴﺘﺎ ﻭﻋﻈﺎﻣﻪ ﺑﻴﺾ ﺗﻠﻮﺡ‬ ‫ﻟﻠﺴﻜﺖ ﻣﻦ ﺳﺎﻧﻴﺖ ﻭﻓﻲ ﻗﺮﺍءﺓ ﺑﺤﺬﻓﻬﺎ } ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﺣﻤﺎﺭﻙ {‬
‫ﻓﻌْﻠﻨﺎ ﺫﻟﻚ ﻟﺘﻌﻠﻢ } ﻭﻟﻨﺠﻌﻠﻚ ﺁﻳﺔ { ﻋﻠﻰ ﺍﻟﺒﻌﺚ } ﻟﻠﻨﺎﺱ ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﺍﻟﻌﻈﺎﻡ { ﻣﻦ ﺣﻤﺎﺭﻙ } ﻛﻴﻒ ﻧﻨﺸﺰﻫﺎ‬
‫ﻧﺤﻴﻴﻬﺎ ﺑﻀﻢ ﺍﻟﻨﻮﻥ ﻭﻗﺮﺉ ﺑﻔﺘﺤﻬﺎ ﻣﻦ ﺃﻧﺸﺰ ﻭﻧﺸﺰ ‪ -‬ﻟﻐﺘﺎﻥ ‪ -‬ﻭﻓﻲ ﻗﺮﺍءﺓ ﺑﻀﻤﻬﺎ ﻭﺍﻟﺰﺍﻱ‪ -‬ﻧﺤﺮﻛﻬﺎ ﻭﻧﺮﻓﻌﻬﺎ‪-‬‬ ‫{‬
‫ﺫﻟﻚ‬ ‫} ﺛﻢ ﻧﻜﺴﻮﻫﺎ ﻟﺤﻤﺎ { ﻓﻨﻈﺮ ﺇﻟﻴﻪ ﻭﻗﺪ ﺗﺮﻛﺒﺖ ﻭﻛﺴﻴﺖ ﻟﺤﻤﺎ ﻭﻧﻔﺦ ﻓﻴﻪ ﺍﻟﺮﻭﺡ ﻭﻧﻬﻖ } ﻓﻠﻤﺎ ﺗﺒﻴﱠﻦ ﻟﻪ {‬
‫ﻭﻓﻲ ﻗﺮﺍءﺓ ﺇْﻋﻠَ ْ‬
‫ﻢ ﺃﻣﺮ ﻣﻦ ﷲ ﻟﻪ ‪.‬‬ ‫ﺑﺎﻟﻤﺸﺎﻫﺪﺓ } ﻗﺎﻝ ﺃﻋﻠﻢ { ﻋﻠﻢ ﻣﺸﺎﻫﺪﺓ } ﺃﻥ ﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ {‬
‫ﺗﻔﺴﻴﺮ ﺍﻟﻄﺒﺮﻱ‬
‫ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َﻋﻠَﻰ ﻗَْﺮَﻳﺔ { َﻳْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ‬
‫ﺻﻠ ﱠﻰ‬ ‫ﻤﺪ َ‬ ‫ﺤ ﱠ‬‫ﺠﻴﺐ ُﻣ َ‬ ‫ﻦ ﺗَْﻌ ِ‬ ‫ﻈﻴﺮ ﺍﻟﱠِﺬﻱ َﻋَﻨﻰ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﺃ ََﻟْﻢ ﺗ ََﺮ ﺇﻟَﻰ ﺍﻟﱠِﺬﻱ َﺣﺎ ّ‬
‫ﺝ ﺇْﺑَﺮﺍِﻫﻴﻢ ِﻓﻲ َﺭّﺑﻪ { ِﻣ ْ‬ ‫ﻋَﻠﻰ َﻗْﺮﻳﻪ { ﻧَ ِ‬ ‫َ‬
‫ﻒ َﻋﻠَﻰ َﻗْﻮﻟﻪ ‪ } :‬ﺃ ََﻟْﻢ ﺗ ََﺮ ﺇﻟَﻰ ﺍﻟﱠِﺬﻱ َﺣﺎّﺝ‬ ‫ﻋﻠَﻰ َﻗْﺮﻳﻪ { ُﻋ ِ‬
‫ﻄ َ‬ ‫ﺳﻠﱠَﻢ ِﻣْﻨُﻪ ‪َ .‬ﻭَﻗْﻮﻟﻪ ‪ } :‬ﺃَْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬ ‫ﻪ َﻭ َ‬ ‫ﱠ‬
‫[ َﻋﻠَْﻴ ِ‬
‫ﻫﻴﻢ ِﻓﻲ َﺭّﺑﻪ { َﻭﺇِْﻥ‬ ‫ﻒ َﻗْﻮﻟﻪ ‪ } :‬ﺃَْﻭ َﻛﺎ َﻟﱠِﺬﻱ { َﻋﻠَﻰ َﻗْﻮﻟﻪ ‪ } :‬ﺇﻟَﻰ ﺍﻟﱠِﺬﻱ َﺣﺎّﺝ ﺇْﺑَﺮﺍ ِ‬ ‫ﺇْﺑَﺮﺍِﻫﻴﻢ ِﻓﻲ َﺭﺑّﻪ { ‪َ .‬ﻭﺇِﻧﱠ َ‬
‫ﻤﺎ ُﻋ ِ‬
‫ﻄ َ‬
‫ﻤْﻌَﻨﻰ ‪َ :‬‬
‫ﻫ ْ‬
‫ﻞ‬ ‫ﺑِ َ‬ ‫ﺸﺎُﺑِﻪ ِﺟْﻨﺴﻬَﻤﺎ ‪ِ ,‬ﻷَﱠﻥ َﻗْﻮﻟﻪ ‪ } ,‬ﺃ ََﻟْﻢ ﺗََﺮ ﺇﻟَﻰ ﺍﻟﱠِﺬﻱ َﺣﺎّﺝ ﺇْﺑَﺮﺍِﻫﻴﻢ ِﻓﻲ َﺭﺑّﻪ {‬ ‫ﻤﺎ ‪ ,‬ﻟَِﺘ َ‬ ‫ﻒ ﻟَْﻔﻈَﺎ ُ‬
‫ﻫ َ‬ ‫ﺧَﺘﻠَ َ‬
‫ﺍ ْ‬
‫ﻥ ِﻣ ْ‬
‫ﻦ‬ ‫ﻒ َﻋﻠَْﻴِﻪ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋﻠَﻰ ﻗَْﺮﻳﻪ { ِﻷَ ﱠ‬ ‫ﻫﻴﻢ ﻓِﻲ َﺭﺑ ّﻪ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ َﻋﻄَ َ‬ ‫ﻤﺪ َﻛﺎَﻟﱠِﺬﻱ َ‬
‫ﺣﺎ ّ‬
‫ﺝ ﺇْﺑَﺮﺍ ِ‬ ‫َﺭﺃَْﻳﺖ ﻳَﺎ ُﻣ َ‬
‫ﺤ ﱠ‬

‫ﻒ ﻟَْﻔﻈﻪ ﻟَْﻔﻈﻪ ‪َ .‬ﻭَﻗْﺪ َﺯَﻋ َ‬

‫ﻢ َﺑْﻌﺾ‬ ‫ﺧﺎﻟَ َ‬
‫ﻈﻴﺮ ﻟَُﻪ َﻗْﺪ ﺗََﻘﱠﺪَﻣُﻪ َﻭﺇِْﻥ َ‬ ‫ﻄﻒ ﺑِﺎْﻟَﻜَﻼِﻡ َﻋﻠَﻰ َﻣْﻌًﻨﻰ ﻧَ ِ‬ ‫ﺷْﺄﻥ ﺍْﻟَﻌَﺮﺏ ﺍْﻟَﻌ ْ‬ ‫َ‬
‫ﻢ ﺗََﺮﻯ ﺇﻟَﻰ‬‫ﻤْﻌَﻨﻰ ‪ :‬ﺃَﻟَ ْ‬ ‫ﻋَﻠﻰ َﻗْﺮﻳﻪ { َﺯﺍﺋَِﺪﺓ ‪َ ,‬ﻭﺃَ ﱠ‬
‫ﻥ ﺍْﻟ َ‬ ‫ﺼَﺮﺓ ﺃَﱠﻥ " ﺍْﻟَﻜﺎﻑ " ﻓِﻲ َﻗْﻮﻟﻪ ‪ } ,‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬ ‫ﺤِﻮﻳِّﻲ ﺍْﻟَﺒ ْ‬
‫ﻧَ ْ‬
‫ﺟﺎﺋِﺰ ﺃَْﻥ ﻳَُﻜﻮﻥ ﻓِﻲ‬‫ﻀﻰ ﺃَﻧ ﱠُﻪ َﻏْﻴﺮ َ‬ ‫ﻤﺎ َﻣ َ‬ ‫ﻤﻴًﻌﺎ ‪ ,‬ﺃَْﻭ ﺍﻟ ﱠِﺬﻱ َﻣﱠﺮ َﻋﻠَﻰ َﻗْﺮَﻳﺔ ‪َ .‬ﻭَﻗْﺪ َﺑﻴﱠﱠﻨﺎ َﻗْﺒﻞ ﻓِﻴ َ‬ ‫ﺣﺎ ّ‬
‫ﺝ ﺇْﺑَﺮﺍ ِ‬
‫ﻫ ﻴﻢ َ‬
‫ﺟ ِ‬ ‫ﺍﻟﱠِﺬﻱ َ‬
‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ﻓِﻲ ﺍﻟ ﱠِﺬﻱ َﻣﱠﺮ‬‫ﻒ ﺃَ ْ‬
‫ﺧَﺘﻠَ َ‬
‫ﺿﻊ ‪َ .‬ﻭﺍ ْ‬
‫ﻤْﻮ ِ‬ ‫ﻫَﺬﺍ ﺍْﻟ َ‬
‫ﻦ ﺇَﻋﺎَﺩﺗﻪ ﻓِﻲ َ‬ ‫ﻤﺎ ﺃَْﻏَﻨﻰ َﻋ ْ‬
‫ﻲء َﻻ َﻣْﻌَﻨﻰ ﻟَُﻪ ﺑِ َ‬‫ﺷ ْ‬ ‫[ َ‬ ‫ِﻛَﺘﺎﺏ ﱠ‬

‫ﺣﱠﺪﺛََﻨﺎ‬
‫ﻝ َﺫﻟِﻚ ‪َ - 4591 :‬‬ ‫ﻦ َﻗﺎ َ‬‫ﻫَﻮ ُﻋَﺰْﻳﺮ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﻢ ‪ُ :‬‬ ‫ﺧﺎِﻭﻳَﺔ َﻋﻠَﻰ ُﻋُﺮﻭﺷَﻬﺎ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻝ َﺑْﻌﻀﻬ ْ‬ ‫ﻲ َ‬ ‫ﻫ َ‬‫َﻋﻠَﻰ َﻗْﺮَﻳﺔ َﻭ ِ‬
‫ﺳَﺤﺎﻕ ‪َ ,‬ﻋْﻦ ﻧَﺎِﺟﻴَﺔ ْﺑﻦ َﻛْﻌﺐ ‪} .‬‬ ‫ﻦ ﺃَﺑِﻲ ﺇ ْ‬ ‫ﺳْﻔﻴَﺎﻥ ‪َ ,‬ﻋ ْ‬ ‫ﻤﻦ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛ ﻨﺎ ُ‬ ‫ﻝ ‪ ,‬ﺛَِﻨﺎ َﻋْﺒﺪ ﺍﻟﱠﺮ ْ‬
‫ﺣ َ‬ ‫ﺸﺎﺭ ‪َ ,‬ﻗﺎ َ‬‫ﻤﺪ ْﺑﻦ ﺑَ ﱠ‬‫ﺤ ﱠ‬‫ُﻣ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ‬‫ﻤْﻴﺪ ‪َ .‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬
‫ﺣ َ‬ ‫ﻝ ‪ُ :‬ﻋَﺰْﻳﺮ ‪َ - 4592 .‬‬ ‫ﻋُﺮﻭﺷَﻬﺎ { َﻗﺎ َ‬ ‫ﻲ َﺧﺎِﻭَﻳﺔ َﻋَﻠﻰ ُ‬ ‫ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َﻋﻠَﻰ َﻗْﺮﻳَﺔ َﻭِﻫ َ‬
‫ﺳﻠَْﻴَﻤﺎﻥ ْﺑﻦ ُﺑَﺮْﻳَﺪَﺓ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َﻋﻠَﻰ‬‫ﻤْﻌﺖ ُ‬ ‫ﺳ ِ‬ ‫ﻝ‪َ :‬‬ ‫ﻤﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ ُ‬
‫ﺧَﺰْﻳ َ‬ ‫ﺿﺢ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤَﻴﻰ ْﺑﻦ َﻭﺍ ِ‬ ‫ﻳَ ْ‬
‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋْﻦ َﻗَﺘﺎَﺩَﺓ ‪ } :‬ﺃَْﻭ َﻛﺎ َﱠﻟِﺬﻱ‬ ‫ﻝ ‪ ,‬ﺛﻨﺎ َﻳِﺰﻳﺪ ‪َ .‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛَِﻨﺎ َ‬ ‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬
‫ﻫَﻮ ُﻋَﺰْﻳﺮ ‪َ - 4593 .‬‬‫ﻝ‪ُ :‬‬‫َﻗْﺮﻳﻪ { َﻗﺎ َ‬
‫ﺤﻴَﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‪:‬‬ ‫ﺴﻦ ْﺑﻦ َﻳ ْ‬ ‫ﺤ َ‬ ‫ﻝ ‪ُ ,‬ﺫِﻛَﺮ ﻟََﻨﺎ ﺃَﻧﱠُﻪ ُﻋَﺰْﻳﺮ ‪َ - 4594 .‬‬
‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬ ‫ﻋُﺮﻭﺷَﻬﺎ { َﻗﺎ َ‬ ‫ﻋﻠَﻰ َﻗْﺮﻳﻪ َﺧﺎِﻭﻳَﺔ َﻋﻠَﻰ ُ‬
‫َﻣﱠﺮ َ‬
‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﺑﻦ ﺃَﺑِﻲ‬ ‫ﻤﺎﺭ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ َﻋ ﱠ‬ ‫ﺪْﺛﺖ َﻋ ْ‬ ‫ﻦ َﻗَﺘﺎﺩﻩ ِﻣْﺜﻠﻪ ‪ُ - 4595 .‬‬
‫ﺣ ِّ‬ ‫ﻤﺮ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ َﻣْﻌ َ‬ ‫ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬
‫ﻥ ﺍﻟﱠِﺬﻱ ﺃَﺗَﻰ‬ ‫[ ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬‫ﻝ ﺍﻟﱠﺮﺑِﻴﻊ ‪ُ :‬ﺫِﻛَﺮ ﻟََﻨﺎ َﻭ َ ﱠ‬ ‫ﻋَﻠﻰ ﻗَْﺮﻳﻪ { َﻗﺎ َ‬
‫ﻝ ‪َ :‬ﻗﺎ َ‬ ‫َﺟْﻌَﻔﺮ ‪َ ,‬ﻋْﻦ ﺃَﺑِﻴِﻪ َﻗْﻮﻟﻪ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻦ‬ ‫ﻦ ﺍْﺑﻦ ُ‬
‫ﺟَﺮْﻳﺞٍ ‪َ ,‬ﻋ ْ‬ ‫ﺣ ﱠ‬
‫ﺠﺎﺝ َﻋ ْ‬ ‫ﺴْﻴﻦ َﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛ ﻨﻲ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﻟ ُ‬
‫ﺤ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟَﻘﺎ ِ‬
‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫َﻋﻠَﻰ ﺍْﻟَﻘْﺮﻳَﺔ ُ‬
‫ﻫَﻮ ُﻋَﺰْﻳﺮ ‪َ - 4596 .‬‬

‫‪2 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬
‫ﺳﻰ ‪,‬‬ ‫َﻗﺎ َ‬
‫ﻝ ‪ُ :‬ﻋَﺰْﻳﺮ ‪َ - 4597 .‬‬ ‫ﻋُﺮﻭﺷَﻬﺎ {‬ ‫ﻲ َﺧﺎِﻭَﻳﺔ َﻋﻠَﻰ ُ‬ ‫ِﻋْﻜِﺮَﻣﺔ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﱠﻟِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠﻰ ﻗَْﺮﻳﻪ َﻭِﻫ َ‬
‫ﺪْﺛﺖ‬ ‫ﻝ ‪ُ :‬ﻋَﺰْﻳﺮ ‪ُ - 4598 .‬‬
‫ﺣ ِّ‬ ‫ﻱ ‪ } :‬ﺃَْﻭ َﻛﺎ َﱠﻟِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠﻰ َﻗْﺮَﻳﺔ { َﻗﺎ َ‬ ‫ﺪ ّ‬ ‫ﻦ ﺍﻟ ﱡ‬
‫ﺴ ِّ‬ ‫ﻝ ‪ :‬ﺛ ﻨﺎ ﺃ َ ْ‬
‫ﺳﺒَﺎﻁ َﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫َﻗﺎ َ‬
‫ﺤﺎﻙ ﻳَُﻘﻮﻝ ﻓِﻲ‬ ‫ﻤْﻌﺖ ﺍﻟ ﱠ‬
‫ﻀ ﱠ‬ ‫ﻝ‪َ :‬‬
‫ﺳ ِ‬ ‫ﺳﻠَْﻴ َ‬
‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﻤْﻌﺖ ﺃَﺑَﺎ ُﻣَﻌﺎﺫ ﻳَُﻘﻮﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻋِﺒﻴﺪ ْﺑﻦ ُ‬ ‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‪َ :‬‬
‫ﺳ ِ‬ ‫ﻦ ﺍْﻟ ُ‬
‫ﺤ َ‬ ‫َﻋ ْ‬
‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‬ ‫ﺇﻧﱠُﻪ ُ‬
‫ﻫَﻮ ُﻋَﺰْﻳﺮ ‪َ - 4599 .‬‬ ‫ﻋﻠَﻰ ُ‬
‫ﻋُﺮﻭﺷَﻬﺎ {‬ ‫َﻗْﻮﻟﻪ ‪ } :‬ﺃَْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َﻋَﻠﻰ َﻗْﺮﻳﻪ َﻭِﻫ َ‬
‫ﻲ َﺧﺎِﻭﻳﻪ َ‬
‫ﺤ ﱠ‬
‫ﻤﺪ‬ ‫ﻢ ُﻣ َ‬ ‫ﺣْﻠِﻘﻴﱠﺎ َﻭَﺯَﻋ َ‬
‫ﻫَﻮ ﺇﺭﻣﻴﺎ ْﺑﻦ َ‬ ‫ﻥ‪ُ :‬‬ ‫ﺧُﺮﻭ َ‬
‫ﻝﺁ َ‬ ‫ﻥ ﺍْﺑﻦ َﻋﺒﱠﺎﺱ ﻳَُﻘﻮﻝ ‪ُ :‬‬
‫ﻫَﻮ ُﻋَﺰْﻳﺮ ‪َ .‬ﻭَﻗﺎ َ‬ ‫ﺨﱠﻮﺍﺹ ‪َ :‬ﻛﺎ َ‬ ‫ﺳْﻠﻢ ﺍْﻟ َ‬ ‫ﻝ ﻟََﻨﺎ َ‬
‫‪َ :‬ﻗﺎ َ‬
‫ﺤﺎﻕ‬ ‫ﺳ َ‬‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ ﺇ ْ‬ ‫ﺳﻠَ َ‬
‫ﻤﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛ ﻨﺎ َ‬‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺑَِﺬﻟِﻚ ﺍْﺑﻦ ُ‬
‫ﺣ َ‬ ‫ﻀﺮ ‪َ - 4600 .‬‬ ‫ﺨ ِ‬ ‫ﻫَﻮ ﺍْﻟ َ‬
‫ﻥ ﺇﺭﻣﻴﺎ ُ‬ ‫ﺤﺎﻕ ﺃَ ﱠ‬‫ﺳ َ‬ ‫ْﺑﻦ ﺇ ْ‬
‫ﺳْﺒﻂ‬ ‫ﻦ َ‬ ‫ﻥ ِﻣ ْ‬‫ﺣْﻠِﻘﻴˆﺎ ‪َ ,‬ﻭَﻛﺎ َ‬‫ﺳَﺮﺍﺋِﻴﻞ ‪ ,‬ﺇﺭﻣﻴﺎ ْﺑﻦ َ‬ ‫ﻦ َﺑِﻨﻲ ﺇ ْ‬ ‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ َﻳْﺰُﻋﻢ َﻋ ْ‬ ‫ﻤﺎ َﻛﺎ َ‬
‫ﻥ َﻭ ْ‬ ‫ﻀﺮ ﻓِﻴ َ‬
‫ﺨ ِ‬‫ﺳﻢ ﺍْﻟ َ‬ ‫ﻝ‪:‬ﺍ ْ‬ ‫‪َ ,‬ﻗﺎ َ‬
‫ﻝ‪:‬‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤَﻴﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﺴﻦ ْﺑﻦ َﻳ ْ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬
‫ﺤ َ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4601 :‬‬ ‫ﻤَﺮﺍﻥ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻦ َﻗﺎ َ‬ ‫ﻋ ْ‬‫ﻥ ْﺑﻦ ِ‬ ‫ﻫﺎُﺭﻭ َ‬
‫َ‬
‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ { ﺇ ﱠ‬
‫ﻥ‬ ‫ﺳِﻤَﻊ َﻭْﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ َﻳُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺃَﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬ ‫ﺼ َ‬‫ﺛﻨﺎ َﻋْﺒﺪ ﺍﻟ ﱠ‬

‫( ﺑَْﻌﺪ‬ ‫ﻒ ﻓِﻲ ﻧَﺎِﺣَﻴﺔ ﺍْﻟَﺠﺒَﻞ ‪َ ,‬ﻓَﻘﺎَﻝ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫ﺖ ﺍْﻟُﻜُﺘﺐ ‪َ ,‬ﻭَﻗ َ‬‫ﺣ ِﺮَّﻗ ْ‬ ‫ﻤْﻘِﺪﺱ َﻭ ُ‬ ‫ﺏ َﺑْﻴﺖ ﺍْﻟ َ‬
‫ﺧﺮِ َ‬ ‫ﺇﺭﻣﻴﺎ ﻟَ َ‬
‫ﻤﺎ َ‬
‫ﻦ‬‫ﻦ َﻻ ُﻳﱠﺘَﻬﻢ ‪َ ,‬ﻋ ْ‬ ‫ﺤﺎﻕ ‪َ ,‬ﻋ ﱠ‬
‫ﻤ ْ‬ ‫ﺳ َ‬‫ﻝ ‪ :‬ﺛﻨﻲ ﺍْﺑﻦ ﺇ ْ‬ ‫ﻤﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻠ َ َ‬‫ﻝ ‪ :‬ﺛَِﻨﺎ َ‬‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬ ‫َﻣْﻮﺗَﻬﺎ { ‪َ - 4602 .‬‬
‫ﻋﻴﻞ ْﺑﻦ َﻋْﺒﺪ ﺍْﻟَﻜِﺮﻳﻢ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‬ ‫ﻜﺮ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ ﺇ ْ‬
‫ﺳ َ‬
‫ﻤﺎ ِ‬ ‫ﺴ َ‬
‫ﻤﺪ ْﺑﻦ َﻋ ْ‬ ‫ﺤ ﱠ‬‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬‫ﻫَﻮ ﺇﺭﻣﻴﺎ ‪َ - * .‬‬‫ﻝ‪ُ :‬‬ ‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪َ ,‬ﻗﺎ َ‬ ‫َﻭ ْ‬

‫ﻝ ‪ :‬ﺛﻨﺎ‬‫ﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬‫ﻤﺪ ْﺑﻦ َﻋ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬

‫ﺤ ﱠ‬ ‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪ِ ,‬ﻣْﺜﻠﻪ ‪َ - 4603 .‬‬ ‫ﻦ َﻭ ْ‬‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ‪َ ,‬ﻋ ْ‬ ‫ﻤْﻌﺖ َﻋْﺒﺪ ﺍﻟ ﱠ‬
‫ﺼ َ‬ ‫‪َ :‬‬
‫ﺳ ِ‬
‫ﻤْﻴﺮ ﻓِﻲ َﻗْﻮﻝ ﱠ‬
‫[‪:‬‬ ‫ﻦ َﻋْﺒﺪ ﱠ‬
‫[ ْﺑﻦ ُﻋَﺒْﻴﺪ ْﺑﻦ ُﻋ َ‬ ‫ﻦ َﻗْﻴﺲ ْﺑﻦ َ‬
‫ﺳْﻌﺪ ‪َ ,‬ﻋ ْ‬ ‫ﺴﻰ ْﺑﻦ َﻣْﻴ ُ‬
‫ﻤﻮﻥ ‪َ ,‬ﻋ ْ‬ ‫ﻋﻴ َ‬ ‫ﺃَُﺑﻮ َﻋﺎ ِ‬
‫ﺻﻢ ‪َ ,‬ﻋ ْ‬
‫ﻦ ِ‬
‫ﺣﱠﺪﺛَِﻨﻲ‬‫ﺳﻤﻪ ﺇﺭﻣﻴﺎ ‪َ - * .‬‬ ‫ﻥ ﺍ ْ‬ ‫ﻥ ﻧَِﺒﻴˆﺎ َﻭَﻛﺎ َ‬‫ﻝ ‪َ :‬ﻛﺎ َ‬
‫ﻋُﺮﻭﺷَﻬﺎ { َﻗﺎ َ‬ ‫ﻲ َﺧﺎِﻭَﻳﺔ َﻋَﻠﻰ ُ‬ ‫} ﺃ َْﻭ َﻛﺎ َﱠﻟِﺬﻱ َﻣﱠﺮ َﻋﻠَﻰ ﻗَْﺮﻳﻪ َﻭِﻫ َ‬
‫[ ْﺑﻦ ُﻋﺒَْﻴﺪ ‪ِ ,‬ﻣْﺜﻠﻪ ‪.‬‬ ‫ﻦ َﻋْﺒﺪ ﱠ‬ ‫ﺳْﻌﺪ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﻗِﻴﺲ ْﺑﻦ َ‬ ‫ﺷْﺒﻞ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ِ‬ ‫ﺣَﺬْﻳَﻔﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ ُ‬
‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺍْﻟ ُ‬
‫[ ﺃَْﻋﻠَﻢ ‪ :‬ﺇﻧﱠُﻪ‬ ‫ﻝ ‪ :‬ﻳَُﻘﻮُﻟﻮ َ‬
‫ﻥ َﻭ َ ﱠ‬ ‫ﻀﺮ َﻗﺎ َ‬ ‫ﺧَﺒَﺮﻧِﻲ ﺑَْﻜﺮ ْﺑﻦ ُﻣ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫‪َ - 4604‬‬
‫ﺳﻠ ﱠ َ‬
‫ﻢ‬ ‫ﻪ َﻭ َ‬‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠ ﱠﻰ ﱠ‬ ‫ﺐ ﻧَِﺒﻴ ّﻪ َ‬
‫ﺠ َ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﻋ ﱠ‬ ‫ﻥ ﱠ‬ ‫ﺼَﻮﺍﺏِ ﺃَْﻥ ُﻳَﻘﺎﻝ ‪ :‬ﺇ ﱠ‬ ‫ﺇﺭﻣﻴﺎ ‪َ .‬ﻭﺃَْﻭﻟَﻰ ﺍْﻷَْﻗَﻮﺍﻝ ﻓِﻲ َﺫﻟِﻚ ﺑِﺎﻟ ﱠ‬

‫ﺧْﻠﻘَﻬﺎ‬‫ﻋْﻠﻤﻪ ﺃَﻧﱠُﻪ ﺍْﺑَﺘَﺪﺃَ َ‬

‫ﻊ ِ‬‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ { َﻣ َ‬ ‫ِﻣﱠﻤْﻦ َﻗﺎَﻝ ﺇْﺫ َﺭﺃَﻯ َﻗْﺮﻳَﺔ َﺧﺎِﻭﻳَﺔ َﻋﻠَﻰ ُﻋُﺮﻭﺷَﻬﺎ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫[ ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ ! َﻭَﻻ ﺑََﻴﺎﻥ‬ ‫ﺤِﻴﻴَﻬﺎ ﱠ‬ ‫ﻝ ‪ :‬ﺃَﻧ ﱠﻰ ُﻳ ْ‬
‫ﺣﱠﺘﻰ َﻗﺎ َ‬ ‫ﻋْﻠﻤﻪ ﺑُِﻘْﺪَﺭﺗِ ِ‬
‫ﻪ َﻋﻠَﻰ ﺍْﺑِﺘَﺪﺍﺋَِﻬﺎ ‪َ ,‬‬ ‫ﻲء ‪َ ,‬ﻓﻠَ ْ‬
‫ﻢ ُﻳْﻘِﻨﻌُﻪ ِ‬ ‫ﻦ َﻏْﻴﺮ َ‬
‫ﺷ ْ‬ ‫ِﻣ ْ‬
‫ﺟﺎﺋِﺰ ﺃَْﻥ‬
‫ﺟﺎﺋِﺰ ﺃَْﻥ ﻳَُﻜﻮﻥ َﺫﻟِﻚ ُﻋَﺰْﻳًﺮﺍ ‪َ ,‬ﻭ َ‬ ‫ﻦ َﻗْﺒﻠﻪ ﺍْﻟَﺒﻴَﺎﻥ َﻋﻠَﻰ ﺍ ْ‬
‫ﺳﻢ َﻗﺎﺋِﻞ َﺫﻟِﻚ ‪َ ,‬ﻭ َ‬ ‫ﺟﻪ ﺍﻟﱠِﺬﻱ ﻳَ ِ‬
‫ﺼ ّ‬
‫ﺢ ِﻣ ْ‬ ‫ﻦ ﺍْﻟَﻮ ْ‬
‫ﻋْﻨﺪﻧَﺎ ِﻣ ْ‬
‫ِ‬
‫ﺳﻢ َﻗﺎﺋِﻞ َﺫﻟِﻚ ‪.‬‬ ‫ﺨْﻠﻖ ﺍ ْ‬ ‫ﺔ ﺗَْﻌِﺮﻳﻒ ﺍْﻟ َ‬‫ﺼﻮﺩ ﺑِﺎْﻵﻳَ ِ‬‫ﻤْﻘ ُ‬ ‫ﻢ َﻳُﻜ ْ‬
‫ﻦ ﺍْﻟ َ‬ ‫ﺳﻤﻪ ‪ ,‬ﺇْﺫ ﻟَ ْ‬ ‫ﺟﺔ ﺑَِﻨﺎ ﺇﻟَﻰ َﻣْﻌِﺮَﻓﺔ ﺍ ْ‬ ‫ﺣﺎ َ‬ ‫ﻳَُﻜﻮﻥ ﺇﺭﻣﻴﺎ ‪َ ,‬ﻭَﻻ َ‬
‫ﻢ ‪َ ,‬ﻭﺃَﻧﱠُﻪ‬
‫ﻢ َﺑْﻌﺪ َﻓَﻨﺎﺋِِﻬ ْ‬ ‫ﻢ ‪َ ,‬ﻭﺇَِﻋﺎَﺩﺗﻬ ْ‬
‫ﻤﺎﺗﻬ ْ‬ ‫ﺧْﻠﻘﻪ ﺑَْﻌﺪ َﻣ َ‬ ‫ﻪ َ‬ ‫[ َﻋﻠَﻰ ﺇ ْ‬
‫ﺣﻴَﺎﺋِ ِ‬ ‫ﻦ ُﻗْﺪَﺭﺓ ﱠ‬ ‫ﻤْﻨ ِ‬
‫ﻜِﺮﻳ َ‬ ‫ﺼﻮﺩ ﺑَِﻬﺎ ﺗَْﻌِﺮﻳﻒ ﺍْﻟ ُ‬ ‫ﻤْﻘ ُ‬‫ﻤﺎ ﺍْﻟ َ‬
‫َﻭﺇِﻧﱠ َ‬
‫ﺠﺔ ﺑَِﺬﻟِﻚ َﻋﻠَﻰ‬ ‫ﺤ ﱠ‬‫ﺳﺎﺋِﺮ ﺍْﻟَﻌَﺮﺏ ‪َ ,‬ﻭﺗَْﺜِﺒﻴﺖ ﺍْﻟ ُ‬ ‫ﻦ َ‬ ‫ﺬﺏ ﺑَِﺬﻟِﻚ ِﻣ ْ‬ ‫ﻥ ُﻳ َ‬
‫ﻜ ِّ‬ ‫ﻦ َﻛﺎ َ‬‫ﻦ ُﻗَﺮْﻳﺶ ‪َ ,‬ﻭَﻣ ْ‬ ‫ﻤْﻮﺕ ِﻣ ْ‬‫ﺤَﻴﺎﺓ َﻭﺍْﻟ َ‬‫ﺍﻟﱠِﺬﻱ ﺑِﻴَِﺪِﻩ ﺍْﻟ َ‬
‫ﻪ ﻧَِﺒﻴ ّﻪ‬
‫ﻋ ِ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ﺑِﺈ ْ‬
‫ﻁَﻼ ِ‬ ‫ِ‬ ‫ﻦ َﻳُﻬﻮﺩ َﺑِﻨﻲ ﺇ ْ‬‫ﻢ ِﻣ ْ‬ ‫ﺳﻠ ﱠ َ‬
‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠﱠﻰ ﱠ‬ ‫[ َ‬ ‫ﺳﻮﻝ ﱠ‬ ‫ﺟﺮ َﺭ ُ‬ ‫ﻥ َﺑْﻴﻦ ﻅَْﻬَﺮﺍﻧِﻲ ُﻣَﻬﺎ َ‬ ‫ﻦ َﻛﺎ َ‬ ‫َﻣ ْ‬
‫ﺖ‬‫ﺳﺎﻟَﺘﻪ ‪ ,‬ﺇْﺫ َﻛﺎﻧَ ْ‬ ‫ﻢ ﻓِﻲ ِﺭ َ‬ ‫ﻢ ﻓِﻲ ُﻧُﺒﱠﻮﺗﻪ ‪َ ,‬ﻭﻳَْﻘﻄَﻊ ُﻋْﺬﺭﻫ ْ‬ ‫ﺷ ﱠ‬
‫ﻜُﻬ ْ‬ ‫ﻢ َﻋﻠَﻰ َﻣﺎ ُﻳِﺰﻳﻞ َ‬ ‫ﺳﻠ ﱠ َ‬
‫ﻪ َﻭ َ‬‫[ َﻋﻠَْﻴ ِ‬‫ﺻﻠﱠﻰ ﱠ‬ ‫ﻤﺪ َ‬ ‫ﺤ ﱠ‬
‫ُﻣ َ‬
‫ﻢ ﻳَُﻜ ْ‬
‫ﻦ‬ ‫ﻦ ﺍْﻷ َْﻧﺒَﺎء ﺍﻟ ﱠِﺘﻲ ﻟَ ْ‬
‫ﻢ ﻓِﻲ ِﻛَﺘﺎﺑﻪ ِﻣ ْ‬ ‫ﺳﻠ ﱠ َ‬‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠ ﱠﻰ ﱠ‬ ‫ﻤﺪ َ‬‫ﺤ ﱠ‬‫ﻫﺎ ﺇﻟَﻰ ﻧَِﺒﻴ ّﻪ ُﻣ َ‬ ‫ﺣﺎ َ‬‫ﻫِﺬِﻩ ﺍْﻷ َْﻧﺒَﺎء ﺍﻟﱠِﺘﻲ ﺃَْﻭ َ‬ ‫َ‬
‫ﻤﺪ‬ ‫ﺤ ﱠ‬
‫ﻦ ُﻣ َ‬ ‫ﻢ َﻳُﻜ ْ‬ ‫ﻜَﺘﺎﺏ ‪َ ,‬ﻭﻟَ ْ‬ ‫ﻫﻞ ﺍْﻟ ِ‬‫ﻋْﻨﺪ ﺃَ ْ‬ ‫ﻋْﻠﻢ َﺫﻟِﻚ ﺇﱠﻻ ِ‬ ‫ﻦ ِ‬ ‫ﻢ َﻳُﻜ ْ‬‫ﻢ َﻭَﻗْﻮﻣﻪ ‪َ ,‬ﻭﻟَ ْ‬ ‫ﺳﻠ ﱠ َ‬ ‫ﻪ َﻭ َ‬ ‫ﺻﻠﱠﻰ ﱠ‬
‫[ َﻋﻠَْﻴ ِ‬ ‫ﻤﺪ َ‬ ‫ﺤ ﱠ‬‫ﻳَْﻌﻠَﻤَﻬﺎ ُﻣ َ‬
‫ﻜَﺘﺎﺏ ِﻣ ْ‬
‫ﻦ‬ ‫ﻫﻞ ﺍْﻟ ِ‬ ‫ﻋْﻨﺪ ﺃَ ْ‬‫ﻥ َﻣْﻌُﻠﻮًﻣﺎ ﺑَِﺬﻟِﻚ ِ‬ ‫ﻜﺎ َ‬ ‫ﻥ ‪َ ,‬ﻓ َ‬ ‫ﻥ ُﺃِّﻣﻴˆﺎ َﻭَﻗْﻮﻣﻪ ُﺃِّﻣﻴﱡﻮ َ‬‫ﻞ َﻛﺎ َ‬ ‫ﻢ ‪ ,‬ﺑَ ْ‬ ‫ﻢ َﻭَﻗْﻮﻣﻪ ِﻣْﻨُﻬ ْ‬‫ﺳﻠﱠ َ‬‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠﱠﻰ ﱠ‬ ‫َ‬
‫[‬ ‫ﻦ ﱠ‬ ‫ﺣﻲٍ ِﻣ ْ‬ ‫ﻢ َﻳْﻌﻠَﻢ َﺫﻟِﻚ ﺇﱠﻻ ﺑَِﻮ ْ‬ ‫ﺳﻠ ﱠ َ‬
‫ﻢ ﻟَ ْ‬ ‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠﱠﻰ ﱠ‬ ‫ﻤًﺪﺍ َ‬ ‫ﺤ ﱠ‬
‫ﻥ ُﻣ َ‬ ‫ﺟﺮﻩ ﺃَ ﱠ‬ ‫ﻦ َﻛﺎُﻧﻮﺍ ﺑَْﻴﻦ ﻅَْﻬَﺮﺍﻧِﻲ ُﻣَﻬﺎ َ‬ ‫ﺍْﻟﻴَُﻬﻮﺩ ﺍﻟﱠِﺬﻳ َ‬
‫ﺼًﺒﺎ ﻳَْﻘﻄَﻊ ﺍْﻟُﻌْﺬﺭ‬ ‫ﺼﻮﺑَﺔ َﻋﻠَْﻴ ِ‬
‫ﻪ ﻧَ ْ‬ ‫ﺪَﻻﻟَﺔ َﻣْﻨ ُ‬ ‫ﺖ ﺍﻟ ِّ‬ ‫ﺳﻢ َﻗﺎﺋِﻞ َﺫﻟِﻚ ﻟََﻜﺎﻧَ ْ‬ ‫ﻦ ﺍ ْ‬ ‫ﺨﺒَﺮ َﻋ ْ‬ ‫ﺼﻮﺩ ﺑَِﺬﻟِﻚ ﺍْﻟ َ‬ ‫ﻤْﻘ ُ‬‫ﻥ ﺍْﻟ َ‬ ‫ﻪ ‪َ .‬ﻭﻟَْﻮ َﻛﺎ َ‬‫ﺇﻟَْﻴ ِ‬
‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ﻓِﻲ‬ ‫ﻒ ﺃَ ْ‬
‫ﺧَﺘﻠَ َ‬ ‫ﺨْﻠِﻘ ِ‬
‫ﻪ ‪َ .‬ﻭﺍ ْ‬ ‫ﻥ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﺫﻟِﻚ ﻟِ َ‬‫ﻡ ﻗِﻴﻠﻪ ‪َ ,‬ﻓﺄَﺑَﺎ َ‬
‫ﻥ ﺇﻟَﻰ َﺫ ّ‬ ‫ﻦ ﺍْﻟَﻘ ْ‬
‫ﺼﺪ َﻛﺎ َ‬ ‫ﻜ ﱠ‬ ‫ﻚ ‪َ ,‬ﻭﻟَ ِ‬ ‫َﻭُﻳِﺰﻳﻞ ﺍﻟ ﱠ‬
‫ﺸ ّ‬
‫ﻤْﻘِﺪﺱ ‪ِ .‬ﺫْﻛﺮ‬ ‫ﻲ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﻫ َ‬ ‫ﻢ‪ِ :‬‬ ‫ﻝ ﺑَْﻌﻀﻬ ْ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ { َﻓَﻘﺎ َ‬ ‫ﺍْﻟَﻘْﺮَﻳﺔ ﺍﻟﱠِﺘﻲ َﻣﱠﺮ َﻋﻠَْﻴَﻬﺎ ﺍْﻟَﻘﺎﺋِﻞ ‪ } :‬ﺃ َﱠﻧﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ﻋﻴﻞ‬ ‫ﻤِﻠﻚ ‪َ ,‬ﻗﺎَﻻ ‪ :‬ﺛﻨﺎ ﺇ ْ‬
‫ﺳ َ‬
‫ﻤﺎ ِ‬ ‫ﻤﺪ ْﺑﻦ َﻋْﺒﺪ ﺍْﻟ َ‬‫ﺤ ﱠ‬‫ﺴَﻜﺮ َﻭُﻣ َ‬‫ﺳْﻬﻞ ْﺑﻦ َﻋ ْ‬ ‫ﻤﺪ ْﺑﻦ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬
‫ﺤ ﱠ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4605 :‬‬ ‫ﻦ َﻗﺎ َ‬
‫َﻣ ْ‬
‫ﻫَﺪ َ‬
‫ﻡ‬ ‫ﻤﺎ َﺭﺃَﻯ ﺇﺭﻣﻴﺎ َ‬
‫ﻝ ‪ :‬ﻟَ ﱠ‬
‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪َ ,‬ﻗﺎ َ‬‫ﻊ َﻭ ْ‬ ‫ﻤ َ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬
‫ﺳ ِ‬ ‫ﻝ ‪ :‬ﺛﻨﻲ َﻋْﺒﺪ ﺍﻟ ﱠ‬
‫ﺼ َ‬ ‫ْﺑﻦ َﻋْﺒﺪ ﺍْﻟَﻜِﺮﻳﻢ ‪َ ,‬ﻗﺎ َ‬
‫ﺴﻦ ْﺑﻦ ﻳَ ْ‬
‫ﺤﻴَﻰ ‪,‬‬ ‫‪ - 4606 .‬ﺛﻨﺎ ﺍْﻟ َ‬
‫ﺤ َ‬ ‫ﻞ ﺍْﻟَﻌِﻈﻴﻢ ‪َ ,‬ﻗﺎَﻝ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ {‬ ‫ﻤْﻘِﺪﺱ َﻛﺎْﻟ َ‬
‫ﺠﺒَ ِ‬ ‫ﺑَْﻴﺖ ﺍْﻟ َ‬
‫ﻲ َﺑْﻴﺖ‬
‫ﻫ َ‬ ‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‪ِ :‬‬ ‫ﻊ َﻭ ْ‬
‫ﻤ َ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬
‫ﺳ ِ‬ ‫ﺼ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟ ﱠ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫َﻗﺎ َ‬

‫‪3 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻫﺐ‬ ‫ﻊ َﻭ ْ‬‫ﻤ َ‬‫ﺳ ِ‬ ‫ﻦ َﻻ ُﻳﱠﺘَﻬﻢ ﺃَﻧﱠُﻪ َ‬ ‫ﻤ ْ‬ ‫ﺤﺎﻕ َﻋ ﱠ‬ ‫ﺳ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨ ّ‬

‫ﻲ ﺍْﺑﻦ ﺇ ْ‬ ‫ﻤﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻠَ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َ‬ ‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬
‫ﺣ َ‬ ‫ﻤْﻘِﺪﺱ ‪َ - * .‬‬ ‫ﺍْﻟ َ‬
‫ﻝ ‪ُ :‬ﺫِﻛَﺮ ﻟََﻨﺎ ﺃَﻧﱠُﻪ‬
‫ﻦ َﻗَﺘﺎَﺩَﺓ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﻳَِﺰﻳﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬‫ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ َﻳُﻘﻮﻝ َﺫﻟِﻚ ‪َ - 4607 .‬‬
‫ﻤْﻌﺖ ﺃَﺑَﺎ‬ ‫ﺳ ِ‬ ‫ﻝ‪َ :‬‬ ‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤ َ‬ ‫ﻦ ﺍْﻟ ُ‬
‫ﺣﱠﺪﺛََﻨﺎ َﻋ ْ‬
‫ﻲ ‪َ - 4608 .‬‬ ‫ﺼَﺮ ﺍْﻟﺒَﺎﺑِِﻠ ّ‬ ‫ﺨُﺘَﻨ ﱠ‬
‫ﺧﱠﺮَﺑُﻪ ُﺑ ْ‬‫ﻤْﻘِﺪﺱ ‪ ,‬ﺃَﺗَﻰ ُﻋَﺰْﻳﺮ ﺑَْﻌَﺪَﻣﺎ َ‬ ‫ﺑَْﻴﺖ ﺍْﻟ َ‬
‫ﻋﻠَﻰ َﻗْﺮﻳﻪ‬ ‫ﻀﱠﺤﺎﻙ َﻳُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺃَْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬ ‫ﻤْﻌﺖ ﺍﻟ ﱠ‬ ‫ﺳ ِ‬ ‫ﻝ‪َ :‬‬ ‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻠَْﻴ َ‬ ‫ُﻣَﻌﺎﺫ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛَِﻨﺎ ُﻋَﺒْﻴﺪ ْﺑﻦ ُ‬

‫ﺴْﻴﻦ ‪,‬‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﻟ ُ‬

‫ﺤ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟَﻘﺎ ِ‬
‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﺃَﻧ ﱠُﻪ َﻣﱠﺮ َﻋﻠَﻰ ﺍْﻷ َْﺭﺽ ﺍْﻟ ُ‬
‫ﻤَﻘﱠﺪ َ‬
‫ﺳﺔ ‪َ - 4609 .‬‬ ‫ﻲ َﺧﺎِﻭﻳَﺔ َﻋَﻠﻰ ُ‬
‫ﻋُﺮﻭﺷَﻬﺎ {‬ ‫َﻭِﻫ َ‬
‫ﻝ ‪ :‬ﺍْﻟَﻘْﺮَﻳﺔ ‪:‬‬‫ﻋَﻠﻰ َﻗْﺮﻳَﺔ { َﻗﺎ َ‬ ‫َﻗﺎَﻝ ‪ :‬ﺛﻨﻲ َﺣﱠﺠﺎﺝ ‪َ ,‬ﻋْﻦ ﺍْﺑﻦ ُﺟَﺮْﻳﺞٍ ‪َ ,‬ﻋْﻦ ِﻋْﻜِﺮَﻣﺔ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﺟْﻌَﻔﺮ ‪,‬‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ ﺃَﺑِﻲ َ‬ ‫ﻤﺎﺭ ‪َ ,‬ﻗﺎ َ‬
‫ﻦ َﻋ ﱠ‬ ‫ﺣﱠﺪﺛََﻨﺎ َﻋ ْ‬‫ﺼَﺮ ‪َ - 4610 .‬‬ ‫ﺨُﺘَﻨ ﱠ‬ ‫ﻤَﻘﱠﺪﺱ ‪َ ,‬ﻣﱠﺮ ﺑَِﻬﺎ ُﻋَﺰْﻳﺮ ﺑَْﻌﺪ ﺇْﺫ َ‬
‫ﺧﱠﺮﺑََﻬﺎ ُﺑ ْ‬ ‫ﺑَْﻴﺖ ﺍْﻟ ُ‬
‫ﻤْﻘِﺪﺱ ‪َ ,‬ﻣﱠﺮ َﻋﻠَْﻴَﻬﺎ ُﻋَﺰْﻳﺮ َﻭَﻗْﺪ َ‬
‫ﺧﱠﺮﺑََﻬﺎ‬ ‫ﻋَﻠﻰ َﻗْﺮﻳﻪ { َﻗﺎ َ‬
‫ﻝ ‪ :‬ﺍْﻟَﻘْﺮﻳَﺔ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫َﻋْﻦ ﺃَﺑِﻴِﻪ ‪َ ,‬ﻋْﻦ ﺍﻟﱠﺮﺑِﻴﻊ ‪ } :‬ﺃَْﻭ َﻛﺎ َﱠﻟِﺬﻱ َﻣﱠﺮ َ‬
‫ﺣَﺬﺭ‬‫ﻢ ُﺃُﻟﻮﻑ َ‬‫ﻫ ْ‬‫ﻢ َﻭ ُ‬
‫ﻦ ِﺩَﻳﺎﺭﻫ ْ‬ ‫ﺟﻮﺍ ِﻣ ْ‬ ‫ﺧَﺮ ُ‬ ‫ﻚ ﻓِﻴَﻬﺎ ﺍﻟﱠِﺬﻳ َ‬
‫ﻦ َ‬ ‫[ ﺃَ ْ‬
‫ﻫﻠ َ َ‬ ‫ﻲ ﺍْﻟَﻘْﺮﻳَﺔ ﺍﻟ ﱠِﺘﻲ َﻛﺎ َ‬
‫ﻥ ﱠ‬ ‫ﻫ َ‬
‫ﻞ ِ‬ ‫ﺧُﺮﻭ َ‬
‫ﻥ ‪َ :‬ﺑ ْ‬ ‫ﻝﺁ َ‬ ‫ﺼَﺮ ‪َ .‬ﻭَﻗﺎ َ‬
‫ﺨُﺘَﻨ ﱠ‬‫ُﺑ ْ‬

‫ﻝ‪:‬‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬

‫ﺧَﺒَﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4611 :‬‬ ‫ﻦ َﻗﺎ َ‬‫[ ُﻣﻮُﺗﻮﺍ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﻢ ﱠ‬ ‫ﻝ ﻟَُﻬ ْ‬‫ﻤْﻮﺕ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺍْﻟ َ‬
‫ﻝ ‪َ :‬ﻗْﺮﻳَﺔ‬
‫َﻗﺎ َ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ } :‬ﺃ َﻟَْﻢ ﺗََﺮ ﺇﻟَﻰ ﺍﻟﱠِﺬﻳَﻦ َﺧَﺮُﺟﻮﺍ ِﻣْﻦ ِﺩَﻳﺎﺭﻫْﻢ َﻭُﻫْﻢ ﺃ ُﻟُﻮﻑ {‬
‫ﻝ ﺍْﺑﻦ َﺯْﻳﺪ ﻓِﻲ َﻗْﻮﻝ ﱠ‬
‫َﻗﺎ َ‬
‫ﻢ ﱠ‬
‫[‬ ‫ﻝ ﻟَُﻬ ْ‬‫ﻎ َﻓَﻘﺎ َ‬‫ﺿﻌَﻬﺎ َﻋْﻨُﻪ ‪ ,‬ﺇﻟَﻰ ﺃَْﻥ َﺑﻠَ َ‬‫ﻫﺎ ﻓِﻲ َﻣْﻮ ِ‬ ‫ﻢ ﺍﻟﱠِﺘﻲ َﺫَﻛْﺮﻧَﺎ َ‬
‫ﺼﺘﻬ ْ‬ ‫ﺺ ﻗِ ﱠ‬‫ﻢ ﺍْﻗَﺘ ﱠ‬ ‫ﻝ ﺑَِﻬﺎ ﺍﻟﻄﱠﺎُﻋﻮﻥ ‪ُ ,‬ﺛ ﱠ‬ ‫َﻛﺎ َ‬
‫ﻥ ﻧََﺰ َ‬
‫ﻀﻞ َﻋَﻠﻰ ﺍﻟﻨﱠﺎﺱ‬ ‫( ﻟَﺬُﻭ ﻓَ ْ‬ ‫[ } ﺇﱠﻥ ﱠ‬ ‫ﻢ ﱠ‬ ‫ﻢ ﺃَ ْ‬
‫ﺣﻴَﺎ ُ‬
‫ﻫ ْ‬ ‫ﻤﺎُﺗﻮﺍ ُﺛ ﱠ‬ ‫ﻪ ﺍْﻟ َ‬
‫ﺤﻴَﺎﺓ ‪َ ,‬ﻓ َ‬ ‫ﻥ ﻓِﻴ ِ‬ ‫ﻤَﻜﺎﻥ ﺍﻟﱠِﺬﻱ َﺫ َ‬
‫ﻫُﺒﻮﺍ ﻳَْﺒَﺘُﻐﻮ َ‬ ‫ُﻣﻮُﺗﻮﺍ ﻓِﻲ ﺍْﻟ َ‬
‫ﻈﺮ ‪َ ,‬ﻓَﻘﺎَﻝ } ﺃَﻧﱠﻰ‬ ‫ﻒ ﻳَْﻨ ُ‬‫ﻋﻈَﺎﻡ ﺗَُﻠﻮﺡ ‪َ ,‬ﻓَﻮَﻗ َ‬ ‫ﻲ ِ‬ ‫ﺟﻞ َﻭ ِ‬
‫ﻫ َ‬ ‫ﻝ ‪َ :‬ﻭَﻣﱠﺮ ﺑَِﻬﺎ َﺭ ُ‬‫ﻥ { ‪َ 243 2 .‬ﻗﺎ َ‬ ‫َﻭَﻟِﻜﱠﻦ ﺃ َْﻛﺜَﺮ ﺍﻟﻨﱠﺎﺱ َﻻ ﻳَْﺸُﻜُﺮﻭ َ‬
‫ﻦ ﺍْﻟَﻘْﻮﻝ ﻓِﻲ‬ ‫ﺼَﻮﺍﺏ ِﻣ ْ‬ ‫ﺴﱠﻨﻪ { ‪َ .‬ﻭﺍﻟ ﱠ‬ ‫ﻋﺎﻡ ﺛ ُﱠﻢ َﺑﻌَﺜ َﻪُ { ﺇﻟَﻰ َﻗْﻮﻟﻪ } ﻟَْﻢ ﻳَﺘ َ َ‬‫( ِﻣﺎﺋَﺔ َ‬‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ ‪َ ,‬ﻓﺄ ََﻣﺎﺗ َﻪُ ﱠ‬
‫ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ﻥ ‪ .‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ‬ ‫ﺳَﻮﺍء َﻻ ﻳَ ْ‬
‫ﺨَﺘِﻠَﻔﺎ ِ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ { َ‬ ‫ﺳﻢ ﺍْﻟَﻘﺎﺋِﻞ ‪ } :‬ﺃَﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫ﻝ ﻓِﻲ ﺍ ْ‬ ‫َﺫﻟِﻚ َﻛﺎْﻟَﻘْﻮ ِ‬
‫ﻈﻴﺮ ﺍﻟﱠِﺬﻱ‬
‫ﻧَ ِ‬ ‫ﻋَﻠﻰ َﻗْﺮﻳﻪ {‬ ‫ﺗََﻌﺎﻟَﻰ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َﻋﻠَﻰ ﻗَْﺮﻳَﺔ { َﻳْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﱠﻟِﺬﻱ َﻣﱠﺮ َ‬
‫ﻢ ِﻣْﻨُﻪ ‪.‬‬ ‫ﺳﻠ ﱠ َ‬
‫ﻪ َﻭ َ‬‫[ َﻋﻠَْﻴ ِ‬‫ﺻﻠﱠﻰ ﱠ‬ ‫ﻤﺪ َ‬‫ﺤ ﱠ‬ ‫ﺠﻴﺐ ُﻣ َ‬ ‫ﻦ ﺗَْﻌ ِ‬‫ﻫﻴﻢ ِﻓﻲ َﺭﺑّﻪ { ِﻣ ْ‬ ‫َﻋَﻨﻰ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﺃ َﻟَْﻢ ﺗ ََﺮ ﺇَﻟﻰ ﺍﻟﱠِﺬﻱ َﺣﺎّﺝ ﺇْﺑَﺮﺍ ِ‬
‫ﺝ ﺇْﺑَﺮﺍِﻫﻴﻢ ِﻓﻲ َﺭﺑّﻪ { ‪َ .‬ﻭﺇِﻧ ﱠ َ‬
‫ﻤﺎ‬ ‫ﻒ َﻋﻠَﻰ َﻗْﻮﻟﻪ ‪ } :‬ﺃََﻟْﻢ ﺗ ََﺮ ﺇﻟَﻰ ﺍﻟﱠِﺬﻱ َﺣﺎ ّ‬ ‫ﻄ َ‬‫ﻋﻠَﻰ ﻗَْﺮﻳﻪ { ُﻋ ِ‬‫َﻭَﻗْﻮﻟﻪ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻤﺎ ‪,‬‬ ‫ﻫ َ‬ ‫ﻒ ﻟَْﻔﻈَﺎ ُ‬ ‫ﺧَﺘﻠَ َ‬‫ﺝ ﺇْﺑَﺮﺍِﻫﻴﻢ ِﻓﻲ َﺭّﺑﻪ { َﻭﺇِْﻥ ﺍ ْ‬ ‫ﻒ َﻗْﻮﻟﻪ ‪ } :‬ﺃَْﻭ َﻛﺎ َﱠﻟِﺬﻱ { َﻋﻠَﻰ َﻗْﻮﻟﻪ ‪ } :‬ﺇَﻟﻰ ﺍﻟﱠِﺬﻱ َﺣﺎ ّ‬ ‫ُﻋ ِ‬
‫ﻄ َ‬
‫ﻤﺪ‬‫ﺤ ﱠ‬ ‫ﻞ َﺭﺃَْﻳﺖ ﻳَﺎ ُﻣ َ‬ ‫ﻫ ْ‬ ‫ﻤْﻌَﻨﻰ ‪َ :‬‬ ‫ﻫﻴﻢ ِﻓﻲ َﺭﺑّﻪ { ﺑِ َ‬ ‫ﺸﺎُﺑِﻪ ِﺟْﻨﺴﻬَﻤﺎ ‪ِ ,‬ﻷَﱠﻥ َﻗْﻮﻟﻪ ‪ } ,‬ﺃََﻟْﻢ ﺗ ََﺮ ﺇﻟَﻰ ﺍﻟﱠِﺬﻱ َﺣﺎّﺝ ﺇْﺑَﺮﺍ ِ‬ ‫ﻟَِﺘ َ‬
‫ْ‬
‫ﺷﺄﻥ ﺍْﻟَﻌَﺮﺏ‬ ‫ﻦ َ‬ ‫ﻥ ِﻣ ْ‬ ‫ﻋَﻠﻰ ﻗَْﺮﻳﻪ { ِﻷ َ ﱠ‬ ‫ﻒ َﻋﻠَْﻴِﻪ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﺃَْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬ ‫ﻢ َﻋﻄَ َ‬ ‫ﻫﻴﻢ ﻓِﻲ َﺭﺑ ّﻪ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺣﺎ ّ‬
‫ﺝ ﺇْﺑَﺮﺍ ِ‬ ‫َﻛﺎَﻟﱠِﺬﻱ َ‬
‫ﺼَﺮﺓ ﺃَ ﱠ‬
‫ﻥ‬ ‫ﺤِﻮﻳِ ّﻲ ﺍْﻟﺒَ ْ‬‫ﻢ ﺑَْﻌﺾ ﻧَ ْ‬ ‫ﻒ ﻟَْﻔﻈﻪ ﻟَْﻔﻈﻪ ‪َ .‬ﻭَﻗْﺪ َﺯَﻋ َ‬ ‫ﺧﺎ ﻟ َ َ‬
‫ﻈﻴﺮ ﻟَُﻪ َﻗْﺪ ﺗََﻘﱠﺪَﻣُﻪ َﻭﺇِْﻥ َ‬ ‫ﻜَﻼِﻡ َﻋﻠَﻰ َﻣْﻌًﻨﻰ ﻧَ ِ‬ ‫ﻄﻒ ﺑِﺎْﻟ َ‬‫ﺍْﻟَﻌ ْ‬

‫ﻫﻴﻢ‬ ‫ﺝ ﺇْﺑَﺮﺍ ِ‬‫ﺣﺎ ّ‬‫ﻢ ﺗََﺮﻯ ﺇﻟَﻰ ﺍﻟﱠِﺬﻱ َ‬ ‫ﻤْﻌَﻨﻰ ‪ :‬ﺃَﻟَ ْ‬

‫ﻥ ﺍْﻟ َ‬ ‫ﻜﺎﻑ " ﻓِﻲ َﻗْﻮﻟﻪ ‪ } ,‬ﺃ َﻭ َﻛﺎ َﻟﱠِﺬﻱ ﻣﱠﺮ ﻋﻠَﻰ ﻗَْﺮﻳﻪ { َﺯﺍﺋَِﺪﺓ ‪َ ,‬ﻭﺃَ ﱠ‬
‫َ‬ ‫َ‬ ‫ْ‬ ‫" ﺍْﻟ َ‬

‫ﻲء َﻻ‬ ‫ﺷ ْ‬‫[ َ‬ ‫ﺟﺎﺋِﺰ ﺃَْﻥ َﻳُﻜﻮﻥ ﻓِﻲ ِﻛَﺘﺎﺏ ﱠ‬ ‫ﻀﻰ ﺃَﻧ ﱠُﻪ َﻏْﻴﺮ َ‬ ‫ﻤﻴًﻌﺎ ‪ ,‬ﺃَْﻭ ﺍﻟﱠِﺬﻱ َﻣﱠﺮ َﻋﻠَﻰ َﻗْﺮﻳَﺔ ‪َ .‬ﻭَﻗْﺪ َﺑﻴﱠﱠﻨﺎ َﻗْﺒﻞ ﻓِﻴ َ‬
‫ﻤﺎ َﻣ َ‬ ‫ﺟ ِ‬‫َ‬
‫ْ‬ ‫َ‬ ‫َ‬
‫ﻲ‬‫ﻫ َ‬ ‫ﻫﻞ ﺍﻟﱠﺘﺄِﻭﻳﻞ ﻓِﻲ ﺍﻟﱠِﺬﻱ َﻣﱠﺮ َﻋﻠَﻰ َﻗْﺮﻳَﺔ َﻭ ِ‬ ‫ﻒ ﺃ ْ‬ ‫ﺧَﺘﻠَ َ‬‫ﺿﻊ ‪َ .‬ﻭﺍ ْ‬ ‫ﻫَﺬﺍ ﺍْﻟ َ‬
‫ﻤْﻮ ِ‬ ‫ﻦ ﺇَﻋﺎَﺩﺗﻪ ﻓِﻲ َ‬ ‫َﻣْﻌَﻨﻰ ﻟَُﻪ ﺑِ َ‬
‫ﻤﺎ ﺃْﻏَﻨﻰ َﻋ ْ‬
‫ﺸﺎﺭ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‬ ‫ﻤﺪ ْﺑﻦ َﺑ ﱠ‬ ‫ﺣﱠﺪﺛََﻨﺎ ُﻣ َ‬
‫ﺤ ﱠ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4591 :‬‬ ‫ﻦ َﻗﺎ َ‬ ‫ﻫَﻮ ُﻋَﺰْﻳﺮ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﻢ‪ُ :‬‬ ‫ﻝ ﺑَْﻌﻀﻬ ْ‬ ‫ﺧﺎِﻭَﻳﺔ َﻋﻠَﻰ ُﻋُﺮﻭﺷَﻬﺎ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫َ‬
‫ﻋﻠَﻰ َﻗْﺮَﻳﺔ‬ ‫ﺳَﺤﺎﻕ ‪َ ,‬ﻋْﻦ ﻧَﺎِﺟَﻴﺔ ْﺑﻦ َﻛْﻌﺐ ‪ } .‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬ ‫ﻦ ﺃَﺑِﻲ ﺇ ْ‬‫ﺳْﻔﻴَﺎﻥ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ُ‬ ‫ﻤﻦ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣ َ‬‫‪ ,‬ﺛَِﻨﺎ َﻋْﺒﺪ ﺍﻟﱠﺮ ْ‬
‫ﻝ ‪ :‬ﺛﻨﺎ‬ ‫ﺿﺢ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤﻴَﻰ ْﺑﻦ َﻭﺍ ِ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻳ ْ‬‫ﻤْﻴﺪ ‪َ .‬ﻗﺎ َ‬‫ﺣ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬
‫ﻝ ‪ُ :‬ﻋَﺰْﻳﺮ ‪َ - 4592 .‬‬ ‫ﻋُﺮﻭﺷَﻬﺎ { َﻗﺎ َ‬ ‫ﻋﻠَﻰ ُ‬ ‫ﻲ َﺧﺎِﻭَﻳﺔ َ‬ ‫َﻭِﻫ َ‬
‫ﻫَﻮ ُﻋَﺰْﻳﺮ ‪.‬‬ ‫ﻝ‪ُ :‬‬ ‫ﻋَﻠﻰ ﻗَْﺮﻳﻪ { َﻗﺎ َ‬ ‫ﺳﻠَْﻴَﻤﺎﻥ ْﺑﻦ ُﺑَﺮْﻳَﺪَﺓ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﱠﻟِﺬﻱ َﻣﱠﺮ َ‬ ‫ﻤْﻌﺖ ُ‬ ‫ﺳ ِ‬‫ﻝ‪َ :‬‬ ‫ﻤﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﺃَُﺑﻮ ُ‬
‫ﺧَﺰْﻳ َ‬
‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋْﻦ َﻗَﺘﺎَﺩَﺓ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َﻋﻠَﻰ َﻗْﺮﻳﻪ َﺧﺎِﻭﻳَﺔ َﻋﻠَﻰ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ َ‬‫ﻝ ‪ ,‬ﺛﻨﺎ ﻳَِﺰﻳﺪ ‪َ .‬ﻗﺎ َ‬
‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬‫‪َ - 4593‬‬
‫ﻝ‪:‬‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤﻴَﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺴﻦ ْﺑﻦ ﻳَ ْ‬ ‫ﺤ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬ ‫ﻝ ‪ُ ,‬ﺫِﻛَﺮ ﻟََﻨﺎ ﺃَﻧﱠُﻪ ُﻋَﺰْﻳﺮ ‪َ - 4594 .‬‬ ‫ﻋُﺮﻭﺷَﻬﺎ { َﻗﺎ َ‬ ‫ُ‬
‫ﺃَْﺧَﺒَﺮﻧَﺎ َﻣْﻌَﻤﺮ ‪َ ,‬ﻋْﻦ َﻗَﺘﺎﺩﻩ ِﻣْﺜﻠﻪ ‪ُ - 4595 .‬ﺣِّﺪْﺛﺖ َﻋْﻦ َﻋﱠﻤﺎﺭ ‪َ ,‬ﻗﺎَﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﺑﻦ ﺃﺑِﻲ َﺟْﻌَﻔﺮ ‪َ ,‬ﻋْﻦ ﺃﺑِﻴِﻪ َﻗْﻮﻟﻪ ‪ } :‬ﺃَْﻭ‬
‫َ‬ ‫َ‬

‫ﻫَﻮ ُﻋَﺰْﻳﺮ ‪- 4596 .‬‬ ‫ﻥ ﺍﻟ ﱠِﺬﻱ ﺃَﺗَﻰ َﻋﻠَﻰ ﺍْﻟَﻘْﺮﻳَﺔ ُ‬ ‫[ ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬ ‫ﻝ ﺍﻟﱠﺮﺑِﻴﻊ ‪ُ :‬ﺫِﻛَﺮ ﻟََﻨﺎ َﻭ َ ﱠ‬
‫ﻝ ‪َ :‬ﻗﺎ َ‬ ‫ﻋَﻠﻰ َﻗْﺮﻳﻪ { َﻗﺎ َ‬ ‫َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﺴْﻴﻦ َﻗﺎَﻝ ‪ :‬ﺛﻨﻲ َﺣﱠﺠﺎﺝ َﻋْﻦ ﺍْﺑﻦ ُﺟَﺮْﻳﺞٍ ‪َ ,‬ﻋْﻦ ِﻋْﻜِﺮَﻣﺔ ‪ } :‬ﺃَْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َﻋﻠَﻰ‬ ‫ﺤ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﻟ ُ‬
‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟَﻘﺎ ِ‬ ‫َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬ ‫ﻝ ‪ُ :‬ﻋَﺰْﻳﺮ ‪َ - 4597 .‬‬ ‫ﻋُﺮﻭﺷَﻬﺎ { َﻗﺎ َ‬ ‫َﻗْﺮﻳﻪ َﻭِﻫﻲ َﺧﺎِﻭﻳَﺔ َﻋَﻠﻰ ُ‬
‫َ‬
‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪:‬‬ ‫ﻦ ﺍْﻟ ُ‬
‫ﺤ َ‬ ‫ﺣِّﺪْﺛﺖ َﻋ ْ‬ ‫َﻗﺎ َ‬
‫ﻝ ‪ُ :‬ﻋَﺰْﻳﺮ ‪ُ - 4598 .‬‬ ‫َ‬ ‫َ‬ ‫ﱠ‬ ‫َ‬ ‫َ‬ ‫َ‬ ‫ﱡ‬ ‫ﺃَ ْ‬
‫ﺳَﺒﺎﻁ َﻋﻦ ﺍﻟﺴ ِﺪﻱ ‪ } :‬ﺃْﻭ ﻛﺎﻟِﺬﻱ َﻣﱠﺮ َﻋﻠﻰ ﻗْﺮﻳَﺔ {‬
‫ّ‬ ‫ّ‬ ‫ْ‬

‫‪4 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻀﱠﺤﺎﻙ ﻳَُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﱠﻟِﺬﻱ‬ ‫ﻤْﻌﺖ ﺍﻟ ﱠ‬ ‫ﻝ‪َ :‬‬
‫ﺳ ِ‬ ‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬‫ﺳﻠَْﻴ َ‬ ‫ﻤْﻌﺖ ﺃََﺑﺎ ُﻣَﻌﺎﺫ َﻳُﻘﻮﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻋِﺒﻴﺪ ْﺑﻦ ُ‬ ‫َ‬
‫ﺳ ِ‬
‫ﺳْﻠﻢ‬‫ﻝ ﻟََﻨﺎ َ‬ ‫ﻝ ‪َ :‬ﻗﺎ َ‬
‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬‫ﻫَﻮ ُﻋَﺰْﻳﺮ ‪َ - 4599 .‬‬ ‫ﻋﻠَﻰ ُ‬
‫ﻋُﺮﻭﺷَﻬﺎ { ﺇﻧﱠُﻪ ُ‬ ‫ﻲ َﺧﺎِﻭﻳﻪ َ‬ ‫ﻋَﻠﻰ ﻗَْﺮﻳﻪ َﻭِﻫ َ‬‫َﻣﱠﺮ َ‬
‫ﺤﺎﻕ ﺃَ ﱠ‬
‫ﻥ‬ ‫ﺤ ﱠ‬
‫ﻤﺪ ْﺑﻦ ﺇ ْ‬
‫ﺳ َ‬ ‫ﺣْﻠِﻘﻴﱠﺎ َﻭَﺯَﻋ َ‬
‫ﻢ ُﻣ َ‬ ‫ﻥ‪ُ :‬‬
‫ﻫَﻮ ﺇﺭﻣﻴﺎ ْﺑﻦ َ‬ ‫ﺧُﺮﻭ َ‬
‫ﻝﺁ َ‬ ‫ﻥ ﺍْﺑﻦ َﻋﺒﱠﺎﺱ َﻳُﻘﻮﻝ ‪ُ :‬‬
‫ﻫَﻮ ُﻋَﺰْﻳﺮ ‪َ .‬ﻭَﻗﺎ َ‬ ‫ﺍْﻟ َ‬
‫ﺨﱠﻮﺍﺹ ‪َ :‬ﻛﺎ َ‬

‫ﺤﺎﻕ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‪:‬ﺍ ْ‬
‫ﺳﻢ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ ﺇ ْ‬
‫ﺳ َ‬ ‫ﺳﻠَ َ‬
‫ﻤﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛ ﻨﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺑَِﺬﻟِﻚ ﺍْﺑﻦ ُ‬
‫ﺣ َ‬ ‫ﻀﺮ ‪َ - 4600 .‬‬ ‫ﻫَﻮ ﺍْﻟ َ‬
‫ﺨ ِ‬ ‫ﺇﺭﻣﻴﺎ ُ‬

‫ﻥ ْﺑﻦ‬ ‫ﻫﺎُﺭﻭ َ‬
‫ﺳْﺒﻂ َ‬ ‫ﻦ َ‬ ‫ﺣْﻠِﻘﻴˆﺎ ‪َ ,‬ﻭَﻛﺎ َ‬
‫ﻥ ِﻣ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪ ,‬ﺇﺭﻣﻴﺎ ْﺑﻦ َ‬ ‫ﻦ َﺑِﻨﻲ ﺇ ْ‬ ‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ َﻳْﺰُﻋﻢ َﻋ ْ‬ ‫ﻥ َﻭ ْ‬‫ﻤﺎ َﻛﺎ َ‬ ‫ﻀﺮ ﻓِﻴ َ‬
‫ﺨ ِ‬ ‫ﺍْﻟ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﺒﺪ‬ ‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺤﻴَﻰ ‪َ ,‬ﻗﺎ َ‬‫ﺴﻦ ْﺑﻦ ﻳَ ْ‬ ‫ﺤ َ‬‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬‫ﻝ َﺫﻟِﻚ ‪َ - 4601 :‬‬ ‫ﻦ َﻗﺎ َ‬ ‫ﻋْﻤَﺮﺍﻥ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ِ‬
‫ﻥ ﺇﺭﻣﻴﺎ ﻟَ َ‬
‫ﻤﺎ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗﻬﺎ { ﺇ ﱠ‬
‫َ‬ ‫ﺳِﻤَﻊ َﻭْﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ َﻳُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺃَﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧ ﱠُﻪ َ‬ ‫ﺼ َ‬‫ﺍﻟ ﱠ‬

‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ { ‪.‬‬ ‫ﻒ ﻓِﻲ ﻧَﺎِﺣَﻴﺔ ﺍْﻟَﺠَﺒﻞ ‪َ ,‬ﻓَﻘﺎَﻝ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫ﺖ ﺍْﻟُﻜُﺘﺐ ‪َ ,‬ﻭَﻗ َ‬ ‫ﺣﺮَِّﻗ ْ‬
‫ﻤْﻘِﺪﺱ َﻭ ُ‬ ‫ﺏ َﺑْﻴﺖ ﺍْﻟ َ‬ ‫ﺧِﺮ َ‬‫َ‬
‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ‬ ‫ﻦ َﻭ ْ‬ ‫ﻦ َﻻ ُﻳﱠﺘَﻬﻢ ‪َ ,‬ﻋ ْ‬ ‫ﻤ ْ‬ ‫ﺤﺎﻕ ‪َ ,‬ﻋ ﱠ‬ ‫ﻝ ‪ :‬ﺛﻨﻲ ﺍْﺑﻦ ﺇ ْ‬
‫ﺳ َ‬ ‫ﻤﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻠَ َ‬‫ﻝ ‪ :‬ﺛَِﻨﺎ َ‬‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬ ‫‪َ - 4602‬‬
‫ﻤْﻌﺖ َﻋْﺒﺪ‬ ‫ﺳ ِ‬‫ﻝ‪َ :‬‬ ‫ﻜِﺮﻳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﻋﻴﻞ ْﺑﻦ َﻋْﺒﺪ ﺍْﻟ َ‬ ‫ﻜﺮ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛ ﻨﺎ ﺇ ْ‬
‫ﺳ َ‬
‫ﻤﺎ ِ‬ ‫ﺴ َ‬
‫ﻤﺪ ْﺑﻦ َﻋ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬
‫ﺤ ﱠ‬ ‫ﻫَﻮ ﺇﺭﻣﻴﺎ ‪َ - * .‬‬‫ﻝ‪ُ :‬‬ ‫‪َ ,‬ﻗﺎ َ‬
‫ﺻﻢ ‪,‬‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ َﻋﺎ ِ‬ ‫ﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫ﻤﺪ ْﺑﻦ َﻋ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬
‫ﺤ ﱠ‬ ‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪ِ ,‬ﻣْﺜﻠﻪ ‪َ - 4603 .‬‬ ‫ﻦ َﻭ ْ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ‪َ ,‬ﻋ ْ‬ ‫ﺍﻟ ﱠ‬
‫ﺼ َ‬
‫[ ‪ } :‬ﺃَْﻭ َﻛﺎ َﱠﻟِﺬﻱ‬ ‫ﻤْﻴﺮ ﻓِﻲ َﻗْﻮﻝ ﱠ‬
‫[ ْﺑﻦ ُﻋﺒَْﻴﺪ ْﺑﻦ ُﻋ َ‬ ‫ﻦ َﻋْﺒﺪ ﱠ‬ ‫ﺳْﻌﺪ ‪َ ,‬ﻋ ْ‬‫ﻦ َﻗْﻴﺲ ْﺑﻦ َ‬‫ﻤﻮﻥ ‪َ ,‬ﻋ ْ‬ ‫ﺴﻰ ْﺑﻦ َﻣْﻴ ُ‬ ‫ﻋﻴ َ‬‫ﻦ ِ‬‫َﻋ ْ‬
‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‪:‬‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬
‫ﺳﻤﻪ ﺇﺭﻣﻴﺎ ‪َ - * .‬‬ ‫ﻥﺍ ْ‬‫ﻥ ﻧَِﺒﻴˆﺎ َﻭَﻛﺎ َ‬
‫ﻝ ‪َ :‬ﻛﺎ َ‬ ‫ﻋَﻠﻰ ُ‬
‫ﻋُﺮﻭﺷَﻬﺎ { َﻗﺎ َ‬ ‫ﻲ َﺧﺎِﻭَﻳﺔ َ‬ ‫ﻋﻠَﻰ َﻗْﺮﻳﻪ َﻭِﻫ َ‬‫َﻣﱠﺮ َ‬
‫ﺣﱠﺪﺛَِﻨﻲ‬ ‫[ ْﺑﻦ ُﻋَﺒْﻴﺪ ‪ِ ,‬ﻣْﺜﻠﻪ ‪َ - 4604 .‬‬ ‫ﻦ َﻋْﺒﺪ ﱠ‬ ‫ﺳْﻌﺪ ‪َ ,‬ﻋ ْ‬‫ﻦ ﻗِﻴﺲ ْﺑﻦ َ‬ ‫ﺷْﺒﻞ ‪َ ,‬ﻋ ْ‬‫ﻝ ‪ :‬ﺛﻨﺎ ِ‬ ‫ﺣَﺬْﻳَﻔﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﺛﻨﺎ ﺃَُﺑﻮ ُ‬
‫[ ﺃَْﻋﻠَﻢ ‪ :‬ﺇﻧﱠُﻪ ﺇﺭﻣﻴﺎ ‪َ .‬ﻭﺃَْﻭﻟَﻰ‬ ‫ﻥ َﻭ َ ﱠ‬‫ﻝ ‪َ :‬ﻳُﻘﻮُﻟﻮ َ‬ ‫ﻀﺮ َﻗﺎ َ‬‫ﺧَﺒَﺮﻧِﻲ َﺑْﻜﺮ ْﺑﻦ ُﻣ َ‬‫ﻝ ‪ :‬ﺃَ ْ‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ﺇْﺫ‬‫ﻦ َﻗﺎ َ‬ ‫ﺳﻠ ﱠ َ‬
‫ﻢ ِﻣ ﱠ‬
‫ﻤ ْ‬ ‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠ ﱠﻰ ﱠ‬ ‫ﺐ ﻧَِﺒﻴ ّﻪ َ‬‫ﺠ َ‬‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﻋ ﱠ‬ ‫ﻥ ﱠ‬ ‫ﺼَﻮﺍﺏِ ﺃَْﻥ ُﻳَﻘﺎﻝ ‪ :‬ﺇ ﱠ‬‫ﺍْﻷ َْﻗَﻮﺍﻝ ﻓِﻲ َﺫﻟِﻚ ﺑِﺎﻟ ﱠ‬

‫ﻦ َﻏْﻴﺮ‬ ‫ﺧْﻠﻘَﻬﺎ ِﻣ ْ‬‫ﻋْﻠﻤﻪ ﺃَﻧﱠُﻪ ﺍْﺑَﺘَﺪﺃَ َ‬ ‫ﻊ ِ‬‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ { َﻣ َ‬ ‫َﺭﺃَﻯ َﻗْﺮَﻳﺔ َﺧﺎﻭَِﻳﺔ َﻋﻠَﻰ ُﻋُﺮﻭﺷَﻬﺎ ‪ } :‬ﺃَﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫[ ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ ! َﻭَﻻ ﺑَﻴَﺎﻥ ِ‬
‫ﻋْﻨﺪﻧَﺎ‬ ‫ﺤِﻴﻴَﻬﺎ ﱠ‬‫ﻝ ‪ :‬ﺃَﻧﱠﻰ ُﻳ ْ‬
‫ﺣﱠﺘﻰ َﻗﺎ َ‬ ‫ﻋْﻠﻤﻪ ﺑُِﻘْﺪَﺭﺗِ ِ‬
‫ﻪ َﻋﻠَﻰ ﺍْﺑِﺘَﺪﺍﺋَِﻬﺎ ‪َ ,‬‬ ‫ﻢ ُﻳْﻘِﻨﻌُﻪ ِ‬ ‫ﻲء ‪َ ,‬ﻓﻠَ ْ‬ ‫ﺷ ْ‬ ‫َ‬
‫َ‬
‫ﺟﺎﺋِﺰ ﺃْﻥ ﻳَُﻜﻮﻥ‬ ‫َ‬
‫ﺟﺎﺋِﺰ ﺃْﻥ َﻳُﻜﻮﻥ َﺫﻟِﻚ ُﻋَﺰْﻳًﺮﺍ ‪َ ,‬ﻭ َ‬ ‫ﻦ َﻗْﺒﻠﻪ ﺍْﻟﺒََﻴﺎﻥ َﻋﻠَﻰ ﺍ ْ‬
‫ﺳﻢ َﻗﺎﺋِﻞ َﺫﻟِﻚ ‪َ ,‬ﻭ َ‬ ‫ﺢ ِﻣ ْ‬‫ﺼ ّ‬ ‫ﱠ‬
‫ﺟﻪ ﺍﻟِﺬﻱ َﻳ ِ‬ ‫ﻦ ﺍْﻟَﻮ ْ‬
‫ِﻣ ْ‬
‫ﻤﺎ‬‫ﺳﻢ َﻗﺎﺋِﻞ َﺫﻟِﻚ ‪َ .‬ﻭﺇِﻧ ﱠ َ‬ ‫ﺨْﻠﻖ ﺍ ْ‬ ‫ﺔ ﺗَْﻌِﺮﻳﻒ ﺍْﻟ َ‬‫ﺼﻮﺩ ﺑِﺎْﻵﻳَ ِ‬
‫ﻤْﻘ ُ‬ ‫ﻦ ﺍْﻟ َ‬ ‫ﻢ ﻳَُﻜ ْ‬‫ﺳﻤﻪ ‪ ,‬ﺇْﺫ ﻟَ ْ‬ ‫ﺟﺔ ﺑَِﻨﺎ ﺇﻟَﻰ َﻣْﻌِﺮَﻓﺔ ﺍ ْ‬ ‫ﺣﺎ َ‬ ‫ﺇﺭﻣﻴﺎ ‪َ ,‬ﻭَﻻ َ‬
‫ﻢ ‪َ ,‬ﻭﺃَﻧﱠُﻪ‬ ‫ﻢ َﺑْﻌﺪ َﻓَﻨﺎﺋِِﻬ ْ‬‫ﻢ ‪َ ,‬ﻭﺇَِﻋﺎَﺩﺗﻬ ْ‬ ‫ﻤﺎﺗﻬ ْ‬ ‫ﺧْﻠﻘﻪ َﺑْﻌﺪ َﻣ َ‬ ‫ﻪ َ‬ ‫ﺣﻴَﺎﺋِ ِ‬ ‫[ َﻋﻠَﻰ ﺇ ْ‬ ‫ﻦ ُﻗْﺪَﺭﺓ ﱠ‬‫ﻜِﺮﻳ َ‬ ‫ﺼﻮﺩ ﺑَِﻬﺎ ﺗَْﻌِﺮﻳﻒ ﺍْﻟ ُ‬
‫ﻤْﻨ ِ‬ ‫ﺍْﻟ َ‬
‫ﻤْﻘ ُ‬
‫ﺠﺔ ﺑَِﺬﻟِﻚ َﻋﻠَﻰ‬ ‫ﺳﺎﺋِﺮ ﺍْﻟَﻌَﺮﺏ ‪َ ,‬ﻭﺗَْﺜِﺒﻴﺖ ﺍْﻟ ُ‬
‫ﺤ ﱠ‬ ‫ﻦ َ‬ ‫ﺬﺏ ﺑَِﺬﻟِﻚ ِﻣ ْ‬ ‫ﻜ ِّ‬‫ﻥ ُﻳ َ‬
‫ﻦ َﻛﺎ َ‬ ‫ﻦ ُﻗَﺮْﻳﺶ ‪َ ,‬ﻭَﻣ ْ‬ ‫ﻤْﻮﺕ ِﻣ ْ‬ ‫ﺤَﻴﺎﺓ َﻭﺍْﻟ َ‬‫ﺍﻟﱠِﺬﻱ ﺑِﻴَِﺪِﻩ ﺍْﻟ َ‬
‫ﻪ ﻧَِﺒﻴ ّﻪ‬
‫ﻋ ِ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ﺑِﺈ ْ‬
‫ﻁَﻼ ِ‬ ‫ِ‬ ‫ﻦ َﻳُﻬﻮﺩ َﺑِﻨﻲ ﺇ ْ‬‫ﻢ ِﻣ ْ‬ ‫ﺳﻠ ﱠ َ‬
‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠﱠﻰ ﱠ‬ ‫[ َ‬ ‫ﺳﻮﻝ ﱠ‬ ‫ﺟﺮ َﺭ ُ‬ ‫ﻥ َﺑْﻴﻦ ﻅَْﻬَﺮﺍﻧِﻲ ُﻣَﻬﺎ َ‬ ‫ﻦ َﻛﺎ َ‬ ‫َﻣ ْ‬
‫ﺖ‬‫ﺳﺎﻟَﺘﻪ ‪ ,‬ﺇْﺫ َﻛﺎﻧَ ْ‬ ‫ﻢ ﻓِﻲ ِﺭ َ‬ ‫ﻢ ﻓِﻲ ُﻧُﺒﱠﻮﺗﻪ ‪َ ,‬ﻭﻳَْﻘﻄَﻊ ُﻋْﺬﺭﻫ ْ‬ ‫ﺷ ﱠ‬
‫ﻜُﻬ ْ‬ ‫ﻢ َﻋﻠَﻰ َﻣﺎ ُﻳِﺰﻳﻞ َ‬ ‫ﺳﻠ ﱠ َ‬
‫ﻪ َﻭ َ‬‫[ َﻋﻠَْﻴ ِ‬‫ﺻﻠﱠﻰ ﱠ‬ ‫ﻤﺪ َ‬ ‫ﺤ ﱠ‬
‫ُﻣ َ‬
‫ﻢ ﻳَُﻜ ْ‬
‫ﻦ‬ ‫ﻦ ﺍْﻷ َْﻧﺒَﺎء ﺍﻟ ﱠِﺘﻲ ﻟَ ْ‬
‫ﻢ ﻓِﻲ ِﻛَﺘﺎﺑﻪ ِﻣ ْ‬ ‫ﺳﻠ ﱠ َ‬‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠ ﱠﻰ ﱠ‬ ‫ﻤﺪ َ‬‫ﺤ ﱠ‬‫ﻫﺎ ﺇﻟَﻰ ﻧَِﺒﻴ ّﻪ ُﻣ َ‬ ‫ﺣﺎ َ‬‫ﻫِﺬِﻩ ﺍْﻷ َْﻧﺒَﺎء ﺍﻟﱠِﺘﻲ ﺃَْﻭ َ‬ ‫َ‬
‫ﻤﺪ‬ ‫ﺤ ﱠ‬
‫ﻦ ُﻣ َ‬ ‫ﻢ َﻳُﻜ ْ‬ ‫ﻜَﺘﺎﺏ ‪َ ,‬ﻭﻟَ ْ‬ ‫ﻫﻞ ﺍْﻟ ِ‬‫ﻋْﻨﺪ ﺃَ ْ‬ ‫ﻋْﻠﻢ َﺫﻟِﻚ ﺇﱠﻻ ِ‬ ‫ﻦ ِ‬ ‫ﻢ َﻳُﻜ ْ‬‫ﻢ َﻭَﻗْﻮﻣﻪ ‪َ ,‬ﻭﻟَ ْ‬ ‫ﺳﻠ ﱠ َ‬ ‫ﻪ َﻭ َ‬ ‫ﺻﻠﱠﻰ ﱠ‬
‫[ َﻋﻠَْﻴ ِ‬ ‫ﻤﺪ َ‬ ‫ﺤ ﱠ‬‫ﻳَْﻌﻠَﻤَﻬﺎ ُﻣ َ‬
‫ﻜَﺘﺎﺏ ِﻣ ْ‬
‫ﻦ‬ ‫ﻫﻞ ﺍْﻟ ِ‬ ‫ﻋْﻨﺪ ﺃَ ْ‬‫ﻥ َﻣْﻌُﻠﻮًﻣﺎ ﺑَِﺬﻟِﻚ ِ‬ ‫ﻜﺎ َ‬ ‫ﻥ ‪َ ,‬ﻓ َ‬ ‫ﻥ ُﺃِّﻣﻴˆﺎ َﻭَﻗْﻮﻣﻪ ُﺃِّﻣﻴﱡﻮ َ‬‫ﻞ َﻛﺎ َ‬ ‫ﻢ ‪ ,‬ﺑَ ْ‬ ‫ﻢ َﻭَﻗْﻮﻣﻪ ِﻣْﻨُﻬ ْ‬‫ﺳﻠﱠ َ‬‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠﱠﻰ ﱠ‬ ‫َ‬
‫[‬ ‫ﻦ ﱠ‬ ‫ﻲ ِﻣ ْ‬ ‫ﻢ َﻳْﻌﻠَﻢ َﺫﻟِﻚ ﺇﱠﻻ ﺑَِﻮ ْ‬ ‫ﺳﻠ ﱠ َ‬
‫ﻢ ﻟَ ْ‬ ‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠﱠﻰ ﱠ‬ ‫ﻤًﺪﺍ َ‬ ‫ﺤ ﱠ‬
‫ﻥ ُﻣ َ‬ ‫ﺟﺮﻩ ﺃَ ﱠ‬ ‫ﻦ َﻛﺎُﻧﻮﺍ ﺑَْﻴﻦ ﻅَْﻬَﺮﺍﻧِﻲ ُﻣَﻬﺎ َ‬ ‫ﺍْﻟﻴَُﻬﻮﺩ ﺍﻟﱠِﺬﻳ َ‬
‫ﺣ ٍ‬
‫ﺼًﺒﺎ ﻳَْﻘﻄَﻊ ﺍْﻟُﻌْﺬﺭ‬ ‫ﺼﻮﺑَﺔ َﻋﻠَْﻴ ِ‬
‫ﻪ ﻧَ ْ‬ ‫ﺪَﻻﻟَﺔ َﻣْﻨ ُ‬ ‫ﺖ ﺍﻟ ِّ‬ ‫ﺳﻢ َﻗﺎﺋِﻞ َﺫﻟِﻚ ﻟََﻜﺎﻧَ ْ‬ ‫ﻦ ﺍ ْ‬ ‫ﺨﺒَﺮ َﻋ ْ‬ ‫ﺼﻮﺩ ﺑَِﺬﻟِﻚ ﺍْﻟ َ‬ ‫ﻤْﻘ ُ‬‫ﻥ ﺍْﻟ َ‬ ‫ﻪ ‪َ .‬ﻭﻟَْﻮ َﻛﺎ َ‬‫ﺇﻟَْﻴ ِ‬
‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ﻓِﻲ‬ ‫ﻒ ﺃَ ْ‬
‫ﺧَﺘﻠَ َ‬ ‫ﺨْﻠِﻘ ِ‬
‫ﻪ ‪َ .‬ﻭﺍ ْ‬ ‫ﻥ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﺫﻟِﻚ ﻟِ َ‬‫ﻡ ﻗِﻴﻠﻪ ‪َ ,‬ﻓﺄَﺑَﺎ َ‬
‫ﻥ ﺇﻟَﻰ َﺫ ّ‬ ‫ﻦ ﺍْﻟَﻘ ْ‬
‫ﺼﺪ َﻛﺎ َ‬ ‫ﻜ ﱠ‬ ‫ﻚ ‪َ ,‬ﻭﻟَ ِ‬ ‫َﻭُﻳِﺰﻳﻞ ﺍﻟ ﱠ‬
‫ﺸ ّ‬

‫ﻤْﻘِﺪﺱ ‪ِ .‬ﺫْﻛﺮ‬ ‫ﻲ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﻫ َ‬ ‫ﻢ‪ِ :‬‬ ‫ﻝ ﺑَْﻌﻀﻬ ْ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ { َﻓَﻘﺎ َ‬ ‫ﺍْﻟَﻘْﺮَﻳﺔ ﺍﻟﱠِﺘﻲ َﻣﱠﺮ َﻋﻠَْﻴَﻬﺎ ﺍْﻟَﻘﺎﺋِﻞ ‪ } :‬ﺃ َﱠﻧﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ﻋﻴﻞ‬ ‫ﻤِﻠﻚ ‪َ ,‬ﻗﺎَﻻ ‪ :‬ﺛﻨﺎ ﺇ ْ‬
‫ﺳ َ‬
‫ﻤﺎ ِ‬ ‫ﻤﺪ ْﺑﻦ َﻋْﺒﺪ ﺍْﻟ َ‬‫ﺤ ﱠ‬‫ﺴَﻜﺮ َﻭُﻣ َ‬‫ﺳْﻬﻞ ْﺑﻦ َﻋ ْ‬ ‫ﻤﺪ ْﺑﻦ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬
‫ﺤ ﱠ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4605 :‬‬ ‫ﻦ َﻗﺎ َ‬
‫َﻣ ْ‬
‫ﻫَﺪ َ‬
‫ﻡ‬ ‫ﻤﺎ َﺭﺃَﻯ ﺇﺭﻣﻴﺎ َ‬
‫ﻝ ‪ :‬ﻟَ ﱠ‬
‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪َ ,‬ﻗﺎ َ‬‫ﻊ َﻭ ْ‬ ‫ﻤ َ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬
‫ﺳ ِ‬ ‫ﻝ ‪ :‬ﺛﻨﻲ َﻋْﺒﺪ ﺍﻟ ﱠ‬
‫ﺼ َ‬ ‫ْﺑﻦ َﻋْﺒﺪ ﺍْﻟَﻜِﺮﻳﻢ ‪َ ,‬ﻗﺎ َ‬
‫ﺴﻦ ْﺑﻦ ﻳَ ْ‬
‫ﺤﻴَﻰ ‪,‬‬ ‫‪ - 4606 .‬ﺛﻨﺎ ﺍْﻟ َ‬
‫ﺤ َ‬ ‫ﻞ ﺍْﻟَﻌِﻈﻴﻢ ‪َ ,‬ﻗﺎَﻝ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ {‬ ‫ﻤْﻘِﺪﺱ َﻛﺎْﻟ َ‬
‫ﺠﺒَ ِ‬ ‫ﺑَْﻴﺖ ﺍْﻟ َ‬
‫ﻲ َﺑْﻴﺖ‬ ‫ﻫ َ‬ ‫ﻝ‪ِ :‬‬ ‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪َ ,‬ﻗﺎ َ‬ ‫ﻊ َﻭ ْ‬‫ﻤ َ‬‫ﺳ ِ‬‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬ ‫ﺼ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟ ﱠ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫َﻗﺎ َ‬
‫ﻫﺐ‬ ‫ﻊ َﻭ ْ‬‫ﻤ َ‬‫ﺳ ِ‬ ‫ﻦ َﻻ ُﻳﱠﺘَﻬﻢ ﺃَﻧﱠُﻪ َ‬ ‫ﻤ ْ‬ ‫ﺤﺎﻕ َﻋ ﱠ‬ ‫ﺳ َ‬ ‫ﻲ ﺍْﺑﻦ ﺇ ْ‬‫ﻝ ‪ :‬ﺛَِﻨ ّ‬‫ﻤﺔ ‪َ ,‬ﻗﺎ َ‬‫ﺳﻠَ َ‬‫ﻝ ‪ :‬ﺛﻨﺎ َ‬ ‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬‫ﺣ َ‬‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬
‫ﻤْﻘِﺪﺱ ‪َ - * .‬‬ ‫ﺍْﻟ َ‬
‫ﻝ ‪ُ :‬ﺫِﻛَﺮ ﻟََﻨﺎ ﺃَﻧﱠُﻪ‬‫ﻦ َﻗَﺘﺎَﺩَﺓ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﻳَِﺰﻳﺪ ‪َ ,‬ﻗﺎ َ‬‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬
‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬‫ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ َﻳُﻘﻮﻝ َﺫﻟِﻚ ‪َ - 4607 .‬‬

‫‪5 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻤْﻌﺖ ﺃَﺑَﺎ‬ ‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬

‫ﻝ‪َ :‬‬
‫ﺳ ِ‬ ‫ﻦ ﺍْﻟ ُ‬
‫ﺤ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ َﻋ ْ‬ ‫ﺼَﺮ ﺍْﻟﺒَﺎﺑِِﻠ ّ‬
‫ﻲ ‪َ - 4608 .‬‬ ‫ﺨُﺘَﻨ ﱠ‬ ‫ﻤْﻘِﺪﺱ ‪ ,‬ﺃَﺗَﻰ ُﻋَﺰْﻳﺮ ﺑَْﻌَﺪَﻣﺎ َ‬
‫ﺧﱠﺮَﺑُﻪ ُﺑ ْ‬ ‫ﺑَْﻴﺖ ﺍْﻟ َ‬
‫ﻋﻠَﻰ َﻗْﺮﻳﻪ‬ ‫ﻀﱠﺤﺎﻙ َﻳُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺃَْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬ ‫ﻤْﻌﺖ ﺍﻟ ﱠ‬ ‫ﻝ‪َ :‬‬
‫ﺳ ِ‬ ‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬‫ﺳﻠَْﻴ َ‬ ‫ُﻣَﻌﺎﺫ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛَِﻨﺎ ُﻋَﺒْﻴﺪ ْﺑﻦ ُ‬

‫ﺴْﻴﻦ ‪,‬‬ ‫ﺤ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﻟ ُ‬

‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟَﻘﺎ ِ‬
‫ﺳﺔ ‪َ - 4609 .‬‬ ‫ﻋُﺮﻭﺷَﻬﺎ { ﺃَﻧ ﱠُﻪ َﻣﱠﺮ َﻋﻠَﻰ ﺍْﻷ َْﺭﺽ ﺍْﻟ ُ‬
‫ﻤَﻘﱠﺪ َ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔ َﻋَﻠﻰ ُ‬ ‫َﻭِﻫ َ‬
‫ﻝ ‪ :‬ﺍْﻟَﻘْﺮَﻳﺔ ‪:‬‬ ‫ﻋَﻠﻰ َﻗْﺮﻳَﺔ { َﻗﺎ َ‬‫َﻗﺎَﻝ ‪ :‬ﺛﻨﻲ َﺣﱠﺠﺎﺝ ‪َ ,‬ﻋْﻦ ﺍْﺑﻦ ُﺟَﺮْﻳﺞٍ ‪َ ,‬ﻋْﻦ ِﻋْﻜِﺮَﻣﺔ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﺟْﻌَﻔﺮ ‪,‬‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ ﺃَﺑِﻲ َ‬ ‫ﻤﺎﺭ ‪َ ,‬ﻗﺎ َ‬
‫ﻦ َﻋ ﱠ‬ ‫ﺣﱠﺪﺛََﻨﺎ َﻋ ْ‬
‫ﺼَﺮ ‪َ - 4610 .‬‬ ‫ﺨُﺘَﻨ ﱠ‬ ‫ﻤَﻘﱠﺪﺱ ‪َ ,‬ﻣﱠﺮ ﺑَِﻬﺎ ُﻋَﺰْﻳﺮ ﺑَْﻌﺪ ﺇْﺫ َ‬
‫ﺧﱠﺮﺑََﻬﺎ ُﺑ ْ‬ ‫ﺑَْﻴﺖ ﺍْﻟ ُ‬
‫ﻤْﻘِﺪﺱ ‪َ ,‬ﻣﱠﺮ َﻋﻠَْﻴَﻬﺎ ُﻋَﺰْﻳﺮ َﻭَﻗْﺪ َ‬
‫ﺧﱠﺮﺑََﻬﺎ‬ ‫ﻋَﻠﻰ َﻗْﺮﻳﻪ { َﻗﺎ َ‬
‫ﻝ ‪ :‬ﺍْﻟَﻘْﺮﻳَﺔ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫َﻋْﻦ ﺃَﺑِﻴِﻪ ‪َ ,‬ﻋْﻦ ﺍﻟﱠﺮﺑِﻴﻊ ‪ } :‬ﺃَْﻭ َﻛﺎ َﱠﻟِﺬﻱ َﻣﱠﺮ َ‬
‫ﺣَﺬﺭ‬‫ﻢ ُﺃُﻟﻮﻑ َ‬‫ﻫ ْ‬‫ﻢ َﻭ ُ‬
‫ﻦ ِﺩَﻳﺎﺭﻫ ْ‬ ‫ﺟﻮﺍ ِﻣ ْ‬ ‫ﺧَﺮ ُ‬ ‫ﻚ ﻓِﻴَﻬﺎ ﺍﻟﱠِﺬﻳ َ‬
‫ﻦ َ‬ ‫[ ﺃَ ْ‬
‫ﻫﻠ َ َ‬ ‫ﻲ ﺍْﻟَﻘْﺮﻳَﺔ ﺍﻟ ﱠِﺘﻲ َﻛﺎ َ‬
‫ﻥ ﱠ‬ ‫ﻫ َ‬
‫ﻞ ِ‬ ‫ﺧُﺮﻭ َ‬
‫ﻥ ‪َ :‬ﺑ ْ‬ ‫ﻝﺁ َ‬ ‫ﺼَﺮ ‪َ .‬ﻭَﻗﺎ َ‬
‫ﺨُﺘَﻨ ﱠ‬‫ُﺑ ْ‬

‫ﻝ‪:‬‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬

‫ﺧَﺒَﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4611 :‬‬ ‫ﻦ َﻗﺎ َ‬‫[ ُﻣﻮُﺗﻮﺍ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﻢ ﱠ‬ ‫ﻝ ﻟَُﻬ ْ‬‫ﻤْﻮﺕ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺍْﻟ َ‬
‫ﻝ ‪َ :‬ﻗْﺮﻳَﺔ‬
‫َﻗﺎ َ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ } :‬ﺃ َﻟَْﻢ ﺗََﺮ ﺇﻟَﻰ ﺍﻟﱠِﺬﻳَﻦ َﺧَﺮُﺟﻮﺍ ِﻣْﻦ ِﺩَﻳﺎﺭﻫْﻢ َﻭُﻫْﻢ ﺃ ُﻟُﻮﻑ {‬
‫ﻝ ﺍْﺑﻦ َﺯْﻳﺪ ﻓِﻲ َﻗْﻮﻝ ﱠ‬
‫َﻗﺎ َ‬
‫ﻢ ﱠ‬
‫[‬ ‫ﻝ ﻟَُﻬ ْ‬‫ﻎ َﻓَﻘﺎ َ‬‫ﺿﻌَﻬﺎ َﻋْﻨُﻪ ‪ ,‬ﺇﻟَﻰ ﺃَْﻥ َﺑﻠَ َ‬‫ﻫﺎ ﻓِﻲ َﻣْﻮ ِ‬ ‫ﻢ ﺍﻟﱠِﺘﻲ َﺫَﻛْﺮﻧَﺎ َ‬
‫ﺼﺘﻬ ْ‬ ‫ﺺ ﻗِ ﱠ‬‫ﻢ ﺍْﻗَﺘ ﱠ‬ ‫ﻝ ﺑَِﻬﺎ ﺍﻟﻄﱠﺎُﻋﻮﻥ ‪ُ ,‬ﺛ ﱠ‬ ‫َﻛﺎ َ‬
‫ﻥ ﻧََﺰ َ‬
‫ﻀﻞ َﻋَﻠﻰ ﺍﻟﻨﱠﺎﺱ‬ ‫( ﻟَﺬُﻭ ﻓَ ْ‬ ‫[ } ﺇﱠﻥ ﱠ‬ ‫ﻢ ﱠ‬ ‫ﻢ ﺃَ ْ‬
‫ﺣﻴَﺎ ُ‬
‫ﻫ ْ‬ ‫ﻤﺎُﺗﻮﺍ ُﺛ ﱠ‬ ‫ﻪ ﺍْﻟ َ‬
‫ﺤﻴَﺎﺓ ‪َ ,‬ﻓ َ‬ ‫ﻥ ﻓِﻴ ِ‬ ‫ﻤَﻜﺎﻥ ﺍﻟﱠِﺬﻱ َﺫ َ‬
‫ﻫُﺒﻮﺍ ﻳَْﺒَﺘُﻐﻮ َ‬ ‫ُﻣﻮُﺗﻮﺍ ﻓِﻲ ﺍْﻟ َ‬
‫ﻈﺮ ‪َ ,‬ﻓَﻘﺎَﻝ } ﺃَﻧﱠﻰ‬ ‫ﻒ ﻳَْﻨ ُ‬‫ﻋﻈَﺎﻡ ﺗَُﻠﻮﺡ ‪َ ,‬ﻓَﻮَﻗ َ‬ ‫ﻲ ِ‬ ‫ﻝ ‪َ :‬ﻭَﻣﱠﺮ ﺑَِﻬﺎ َﺭ ُ‬
‫ﺟﻞ َﻭ ِ‬
‫ﻫ َ‬ ‫ﻥ { ‪َ 243 2 .‬ﻗﺎ َ‬ ‫َﻭَﻟِﻜﱠﻦ ﺃ َْﻛﺜَﺮ ﺍﻟﻨﱠﺎﺱ َﻻ ﻳَْﺸُﻜُﺮﻭ َ‬
‫ﻦ ﺍْﻟَﻘْﻮﻝ ﻓِﻲ‬ ‫ﺼَﻮﺍﺏ ِﻣ ْ‬ ‫ﺴﱠﻨﻪ { ‪َ .‬ﻭﺍﻟ ﱠ‬ ‫ﻋﺎﻡ ﺛ ُﱠﻢ َﺑﻌَﺜ َﻪُ { ﺇﻟَﻰ َﻗْﻮﻟﻪ } ﻟَْﻢ ﻳَﺘ َ َ‬ ‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ ‪َ ,‬ﻓﺄ ََﻣﺎﺗ َﻪُ ﱠ‬
‫( ِﻣﺎﺋَﺔ َ‬ ‫ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ﻥ ‪ '.‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ‬ ‫ﺳَﻮﺍء َﻻ َﻳ ْ‬
‫ﺨَﺘِﻠَﻔﺎ ِ‬ ‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ { َ‬ ‫ﺳﻢ ﺍْﻟَﻘﺎﺋِﻞ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫ﻝ ﻓِﻲ ﺍ ْ‬ ‫َﺫﻟِﻚ َﻛﺎْﻟَﻘْﻮ ِ‬
‫ﺧﺎﻟَِﻴﺔ ِﻣ ْ‬
‫ﻦ‬ ‫ﻲ َ‬ ‫ﻫ َ‬‫ﺧﺎِﻭﻳﻪ { َﻭ ِ‬‫ﻲ َ‬ ‫ﻋُﺮﻭﺷَﻬﺎ { ‪ .‬ﻳَْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﻘْﻮﻟِِﻪ ‪َ } :‬ﻭِﻫ َ‬ ‫ﻲ َﺧﺎِﻭَﻳﺔ َﻋﻠَﻰ ُ‬ ‫ﺗََﻌﺎﻟَﻰ ‪َ } :‬ﻭِﻫ َ‬
‫ﺖ ‪َ ,‬ﻭﺍْﻷ َﱠﻭﻝ ﺃَْﻋَﺮﺏ‬ ‫ﺧِﻮﻳَ ْ‬ ‫ﺧِﻮﻳˆﺎ ‪َ ,‬ﻭَﻗْﺪ ُﻳَﻘﺎﻝ ﻟِْﻠَﻘْﺮﻳَ ِ‬
‫ﺔ‪َ :‬‬ ‫ﺨِﻮﻱ ُ‬
‫ﺧَﻮﺍء َﻭ َ‬ ‫ﺕ ﺍﻟﱠﺪﺍﺭ ﺗَ ْ‬ ‫ﺧَﻮ ْ‬
‫ﻦ َﺫﻟِﻚ ‪َ :‬‬ ‫ﻜﺎﻧَﻬﺎ ‪ُ ,‬ﻳَﻘﺎﻝ ِﻣ ْ‬ ‫ﺳ ﱠ‬‫ﻫﻠَﻬﺎ َﻭ ُ‬‫ﺃَ ْ‬

‫ﺕ‬ ‫ﺻﺎ ‪َ ,‬ﻭَﻗْﺪ ُﻳَﻘﺎﻝ ﻓِﻴَﻬﺎ ‪َ :‬‬

‫ﺧَﻮ ْ‬ ‫ﺧًﻮﻯ َﻣْﻨُﻘﻮ ً‬ ‫ﺨَﻮﻯ َ‬ ‫ﺖ ﺗَ ْ‬ ‫ﺴﺎء َﻓِﺈﻧ ﱠُﻪ ُﻳَﻘﺎﻝ ‪َ :‬‬
‫ﺧِﻮَﻳ ْ‬ ‫ﻤْﺮﺃَﺓ ﺇَﺫﺍ َﻛﺎﻧَ ْ‬
‫ﺖ ُﻧَﻔ َ‬ ‫ﺼﺢ ‪َ .‬ﻭﺃَﱠﻣﺎ ﻓِﻲ ﺍْﻟ َ‬ ‫َﻭﺃَْﻓ َ‬
‫ﻞ ﻓِﻲ‬ ‫ﺠْﻮﻑ َﻣﺎ ﻗِﻴ َ‬ ‫ﻞ ﻓِﻲ ﺍْﻟ َ‬‫ﺷِﺪﻳًﺪﺍ ‪َ ,‬ﻭﻟَْﻮ ﻗِﻴ َ‬ ‫ﺧَﻮﺍء َ‬‫ﺨَﻮﻯ َ‬ ‫ﻱ ﺍْﻟ َ‬
‫ﺠْﻮﻑ َﻳ ْ‬ ‫ﺧِﻮ َ‬‫ﻤﺎ ُﻳَﻘﺎﻝ ﻓِﻲ ﺍﻟﱠﺪﺍﺭ ‪َ ,‬ﻭَﻛَﺬﻟِﻚ َ‬ ‫ﺨِﻮﻱ ‪َ ,‬ﻛ َ‬
‫ﺗَ ْ‬

‫ﺼﻴﺢ َﻣﺎ َﺫَﻛْﺮﺕ ‪َ .‬ﻭﺃَﱠﻣﺎ ﺍْﻟُﻌُﺮﻭﺵ ‪َ :‬ﻓﺈِﻧﱠَﻬﺎ ﺍْﻷ َْﺑِﻨﻴَﺔ‬ ‫ﺻَﻮﺍًﺑﺎ ‪َ ,‬ﻏْﻴﺮ ﺃَ ﱠ‬
‫ﻥ ﺍْﻟَﻔ ِ‬ ‫ﻥ َ‬ ‫ﺠْﻮﻑ َﻛﺎ َ‬‫ﻞ ﻓِﻲ ﺍْﻟ َ‬ ‫ﺍﻟﱠﺪﺍﺭ َﻭﻓِﻲ ﺍﻟﱠﺪﺍﺭ َﻣﺎ ﻗِﻴ َ‬
‫ﺵ ُﻓَﻼﻥ َﺩﺍًﺭﺍ َﻳْﻌِﺮﺵ‬ ‫ﻞ ﺑَِﻨﺎء َﻓِﺈﻧ ﱠُﻪ َﻋْﺮﺵ ‪َ ,‬ﻭُﻳَﻘﺎﻝ ‪َ :‬ﻋﱠﺮ َ‬ ‫ﺟْﻤﻊ َﻗِﻠﻴﻠﻪ ﺃَْﻋُﺮﺵ ‪َ ,‬ﻭُﻛ ّ‬ ‫ﻫﺎ َﻋْﺮﺵ ‪َ ,‬ﻭ َ‬ ‫ﺣﺪ َ‬‫َﻭﺍْﻟُﺒُﻴﻮﺕ ‪َ ,‬ﻭﺍ ِ‬
‫ﻥ ‪,‬‬‫ﻥ { ‪ 137 7‬ﻳَْﻌِﻨﻲ ﻳَْﺒُﻨﻮ َ‬ ‫ﺷﻮ َ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ } :‬ﻭَﻣﺎ َﻛﺎﻧُﻮﺍ َﻳْﻌِﺮ ُ‬
‫َ‬ ‫ﺸﺎ ‪َ ,‬ﻭِﻣْﻨُﻪ َﻗْﻮﻝ ﱠ‬ ‫ﺵ ﺗَْﻌِﺮﻳ ً‬‫َﻭُﻳَﻌ ِﺮّﺵ ‪َ ,‬ﻭَﻋﱠﺮ َ‬
‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ‪ِ .‬ﺫْﻛﺮ‬‫ﻝ ﺃَ ْ‬‫ﻞ ﺍﻟﱠِﺬﻱ ُﻗْﻠَﻨﺎ ﻓِﻲ َﺫﻟِﻚ َﻗﺎ َ‬ ‫ﺧَﻴﺎﻣَﻬﺎ َﻭﺃَْﺑِﻨﻴَﺘَﻬﺎ ‪َ .‬ﻭﺑِ ِ‬
‫ﻤْﺜ ِ‬ ‫ﻪ‪ِ :‬‬‫ﻞ َﻋِﺮﻳﺶ َﻣﻜّﻪ ‪َ ,‬ﻳْﻌِﻨﻲ ﺑِ ِ‬ ‫َﻭِﻣْﻨُﻪ ﻗِﻴ َ‬
‫ﺟَﺮْﻳﺞٍ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‬ ‫ﻝ ﺍْﺑﻦ ُ‬‫ﻝ ‪َ ,‬ﻗﺎ َ‬ ‫ﺠﺎﺝ ‪َ ,‬ﻗﺎ َ‬
‫ﺣ ﱠ‬
‫ﻝ ‪ :‬ﺛ ﻨﻲ َ‬ ‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﻟ ُ‬
‫ﺤ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟَﻘﺎ ِ‬
‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4612 .‬‬‫ﻦ َﻗﺎ َ‬‫َﻣ ْ‬
‫ﺧﱠﺮﺑَُﻪ‬ ‫ﻒ َﻋﻠَﻰ ﺑَْﻴﺖ ﺍْﻟ َ‬
‫ﻤْﻘِﺪﺱ َﻭَﻗْﺪ َ‬ ‫ﺝ َﻓَﻮَﻗ َ‬ ‫ﻥ ُﻋَﺰْﻳًﺮﺍ َ‬
‫ﺧَﺮ َ‬ ‫ﺟَﺮْﻳﺞ ‪َ :‬ﺑﻠََﻐَﻨﺎ ﺃَ ﱠ‬
‫ﻝ ﺍْﺑﻦ ُ‬ ‫ﺧَﺮﺍﺏ ‪َ .‬ﻗﺎ َ‬ ‫ﺧﺎﻭَِﻳﺔ ‪َ :‬‬‫ﺍْﺑﻦ َﻋﺒﱠﺎﺱ ‪َ :‬‬
‫ٍ‬
‫ﻦ‬‫ﺪْﺛﺖ َﻋ ْ‬ ‫ﻥ ‪ُ - 4613 .‬‬
‫ﺣ ِّ‬ ‫ﻥ ! َﻓ َ‬
‫ﺤِﺰ َ‬ ‫ﻤﺎﻝ َﻣﺎ َﻛﺎ َ‬ ‫ﻤَﻘﺎﺗَﻠَﺔ َﻭﺍْﻟ َ‬
‫ﻦ ﺍْﻟُﻘْﺪﺱ َﻭﺍْﻟ ُ‬ ‫ﻝ ‪ :‬ﺃَﺑَْﻌﺪ َﻣﺎ َﻛﺎ َ‬
‫ﻥ ﻟَﻚ ِﻣ ْ‬ ‫ﻒ َﻓَﻘﺎ َ‬‫ﺼَﺮ ‪َ ,‬ﻓَﻮَﻗ َ‬
‫ﺨُﺘَﻨ ﱠ‬
‫ُﺑ ْ‬

‫ﺤﺎﻙ َﻳُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪:‬‬ ‫ﻀ ﱠ‬‫ﻤْﻌﺖ ﺍﻟ ﱠ‬ ‫ﺳ ِ‬ ‫ﻝ‪َ :‬‬ ‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻠَْﻴ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ُﻋﺒَْﻴﺪ ْﺑﻦ ُ‬ ‫ﻤْﻌﺖ ﺃَﺑَﺎ ُﻣَﻌﺎﺫ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ‪َ :‬‬
‫ﺳ ِ‬ ‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤ َ‬ ‫ﺍْﻟ ُ‬

‫ﺟْﻌَﻔﺮ ‪,‬‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﺑﻦ ﺃَﺑِﻲ َ‬ ‫ﻤﺎﺭ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ َﻋ ْ‬

‫ﻦ َﻋ ﱠ‬ ‫ﺧَﺮﺍﺏ ‪َ - 4614 .‬‬ ‫ﻲ َ‬‫ﻫ َ‬ ‫ﻝ‪ِ :‬‬ ‫ﻋُﺮﻭﺷَﻬﺎ { َﻗﺎ َ‬ ‫ﻋﻠَﻰ ُ‬ ‫ﻲ َﺧﺎِﻭَﻳﺔ َ‬ ‫} َﻭِﻫ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ‬ ‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬‫ﻦ ُﻣﻮ َ‬ ‫ﺪْﺛﺖ َﻋ ْ‬ ‫ﺼَﺮ ‪ُ - 4615 .‬‬
‫ﺣ ِّ‬ ‫ﺨُﺘَﻨ ﱠ‬ ‫ﻝ ‪َ :‬ﻣﱠﺮ َﻋﻠَْﻴَﻬﺎ ُﻋَﺰْﻳﺮ َﻭَﻗْﺪ َ‬
‫ﺧﱠﺮﺑََﻬﺎ ُﺑ ْ‬ ‫ﻦ ﺍﻟﱠﺮﺑِﻴﻊ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ ﺃَﺑِﻴ ِ‬
‫ﻪ ‪َ ,‬ﻋ ْ‬ ‫َﻋ ْ‬
‫ﺳﺎﻗِﻄَﺔ َﻋﻠَﻰ َ‬
‫ﺳْﻘﻔَﻬﺎ ‪.‬‬ ‫ﻳَُﻘﻮﻝ ‪َ :‬‬ ‫ﻋُﺮﻭﺷَﻬﺎ {‬ ‫ﻋﻠَﻰ ُ‬‫ﻲ َﺧﺎِﻭَﻳﺔ َ‬
‫ﻱ ‪َ } :‬ﻭِﻫ َ‬ ‫ﺪ ّ‬ ‫ﻦ ﺍﻟ ﱡ‬
‫ﺴ ِّ‬ ‫ﻝ ‪ :‬ﺛ ﻨﺎ ﺃ َ ْ‬
‫ﺳَﺒﺎﻁ ‪َ ,‬ﻋ ْ‬ ‫َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬
‫ْ‬
‫ﻋُﺮﻭﺷَﻬﺎ { ‪ .‬ﻳَْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﻘْﻮﻟِِﻪ ‪َ } :‬ﻭِﻫ َ‬
‫ﻲ َﺧﺎِﻭﻳﻪ‬ ‫ﻋَﻠﻰ ُ‬‫ﻲ َﺧﺎِﻭَﻳﺔ َ‬‫ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪َ } :‬ﻭِﻫ َ‬
‫ﺔ‪:‬‬ ‫ﺧِﻮﻳˆﺎ ‪َ ,‬ﻭَﻗْﺪ ُﻳَﻘﺎﻝ ﻟِْﻠَﻘْﺮَﻳ ِ‬ ‫ﺨِﻮﻱ ُ‬
‫ﺧَﻮﺍء َﻭ َ‬ ‫ﺕ ﺍﻟﱠﺪﺍﺭ ﺗَ ْ‬‫ﺧَﻮ ْ‬‫ﻦ َﺫﻟِﻚ ‪َ :‬‬ ‫ﻜﺎﻧَﻬﺎ ‪ُ ,‬ﻳَﻘﺎﻝ ِﻣ ْ‬ ‫ﺳ ﱠ‬
‫ﻫﻠَﻬﺎ َﻭ ُ‬ ‫ﻦ ﺃَ ْ‬
‫ﺧﺎﻟِﻴَﺔ ِﻣ ْ‬
‫ﻲ َ‬ ‫ﻫ َ‬‫{ َﻭ ِ‬
‫ﺻﺎ ‪,‬‬‫ﺧًﻮﻯ َﻣْﻨُﻘﻮ ً‬ ‫ﺨَﻮﻯ َ‬ ‫ﺖ ﺗَ ْ‬ ‫ﺴﺎء َﻓِﺈﻧﱠُﻪ ُﻳَﻘﺎﻝ ‪َ :‬‬
‫ﺧِﻮﻳَ ْ‬ ‫ﺖ ُﻧَﻔ َ‬‫ﻤْﺮﺃَﺓ ﺇَﺫﺍ َﻛﺎﻧَ ْ‬
‫ﺼﺢ ‪َ .‬ﻭﺃَﱠﻣﺎ ﻓِﻲ ﺍْﻟ َ‬ ‫ﺖ ‪َ ,‬ﻭﺍْﻷ َﱠﻭﻝ ﺃَْﻋَﺮﺏ َﻭﺃَْﻓ َ‬
‫ﺧِﻮَﻳ ْ‬
‫َ‬
‫ﻞ ﻓِﻲ‬ ‫ﺷِﺪﻳًﺪﺍ ‪َ ,‬ﻭﻟَْﻮ ﻗِﻴ َ‬‫ﺧَﻮﺍء َ‬ ‫ﺨَﻮﻯ َ‬ ‫ﻱ ﺍْﻟ َ‬
‫ﺠْﻮﻑ َﻳ ْ‬ ‫ﺧِﻮ َ‬‫ﻤﺎ ُﻳَﻘﺎﻝ ﻓِﻲ ﺍﻟﱠﺪﺍﺭ ‪َ ,‬ﻭَﻛَﺬﻟِﻚ َ‬ ‫ﺨِﻮﻱ ‪َ ,‬ﻛ َ‬ ‫ﺕ ﺗَ ْ‬
‫ﺧَﻮ ْ‬‫َﻭَﻗْﺪ ُﻳَﻘﺎﻝ ﻓِﻴَﻬﺎ ‪َ :‬‬
‫ﺼﻴﺢ َﻣﺎ َﺫَﻛْﺮﺕ ‪َ .‬ﻭﺃَﱠﻣﺎ‬ ‫ﺻَﻮﺍًﺑﺎ ‪َ ,‬ﻏْﻴﺮ ﺃَ ﱠ‬
‫ﻥ ﺍْﻟَﻔ ِ‬ ‫ﻥ َ‬ ‫ﺠْﻮﻑ َﻛﺎ َ‬‫ﻞ ﻓِﻲ ﺍْﻟ َ‬ ‫ﻞ ﻓِﻲ ﺍﻟﱠﺪﺍﺭ َﻭﻓِﻲ ﺍﻟﱠﺪﺍﺭ َﻣﺎ ﻗِﻴ َ‬ ‫ﺠْﻮﻑ َﻣﺎ ﻗِﻴ َ‬‫ﺍْﻟ َ‬
‫ﻞ ﺑَِﻨﺎء َﻓِﺈﻧﱠُﻪ َﻋْﺮﺵ ‪َ ,‬ﻭُﻳَﻘﺎﻝ ‪:‬‬ ‫ﺟْﻤﻊ َﻗِﻠﻴﻠﻪ ﺃَْﻋُﺮﺵ ‪َ ,‬ﻭُﻛ ّ‬ ‫ﻫﺎ َﻋْﺮﺵ ‪َ ,‬ﻭ َ‬ ‫ﺣﺪ َ‬‫ﺍْﻟُﻌُﺮﻭﺵ ‪َ :‬ﻓِﺈﻧﱠَﻬﺎ ﺍْﻷ َْﺑِﻨﻴَﺔ َﻭﺍْﻟُﺒُﻴﻮﺕ ‪َ ,‬ﻭﺍ ِ‬
‫ﻥ{‪7‬‬ ‫ﺷﻮ َ‬‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪َ } :‬ﻭَﻣﺎ َﻛﺎﻧُﻮﺍ ﻳَْﻌِﺮ ُ‬ ‫ﺸﺎ ‪َ ,‬ﻭِﻣْﻨُﻪ َﻗْﻮﻝ ﱠ‬‫ﺵ ﺗَْﻌِﺮﻳ ً‬‫ﺵ ُﻓَﻼﻥ َﺩﺍًﺭﺍ ﻳَْﻌِﺮﺵ َﻭُﻳَﻌ ِﺮّﺵ ‪َ ,‬ﻭَﻋﱠﺮ َ‬ ‫َﻋﱠﺮ َ‬
‫ﻞ ﺍﻟ ﱠِﺬﻱ ُﻗْﻠَﻨﺎ ﻓِﻲ َﺫﻟِﻚ َﻗﺎ َ‬
‫ﻝ‬ ‫ﺧﻴَﺎﻣَﻬﺎ َﻭﺃَْﺑِﻨﻴَﺘَﻬﺎ ‪َ .‬ﻭﺑِ ِ‬
‫ﻤْﺜ ِ‬ ‫ﻞ َﻋِﺮﻳﺶ َﻣﻜّﻪ ‪َ ,‬ﻳْﻌِﻨﻲ ﺑِ ِ‬
‫ﻪ‪ِ :‬‬ ‫ﻥ ‪َ ,‬ﻭِﻣْﻨُﻪ ﻗِﻴ َ‬
‫‪ 137‬ﻳَْﻌِﻨﻲ َﻳْﺒُﻨﻮ َ‬

‫‪6 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺠﺎﺝ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‪,‬‬ ‫ﺣ ﱠ‬‫ﻝ ‪ :‬ﺛ ﻨﻲ َ‬ ‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﻟ ُ‬‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟَﻘﺎ ِ‬‫ﻝ َﺫﻟِﻚ ‪َ - 4612 .‬‬ ‫ﻦ َﻗﺎ َ‬ ‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﺃَ ْ‬

‫ﻒ َﻋﻠَﻰ َﺑْﻴﺖ‬ ‫ﺝ َﻓَﻮَﻗ َ‬

‫ﺧَﺮ َ‬‫ﻥ ُﻋَﺰْﻳًﺮﺍ َ‬ ‫ﺟَﺮْﻳﺞ ‪ :‬ﺑَﻠََﻐَﻨﺎ ﺃَ ﱠ‬‫ﻝ ﺍْﺑﻦ ُ‬‫ﺧَﺮﺍﺏ ‪َ .‬ﻗﺎ َ‬ ‫ﺧﺎِﻭﻳَﺔ ‪َ :‬‬ ‫ﻝ ﺍْﺑﻦ َﻋﺒﱠﺎﺱ ‪َ :‬‬ ‫ﺟَﺮْﻳﺞٍ ‪َ ,‬ﻗﺎ َ‬ ‫َﻗﺎ َ‬
‫ﻝ ﺍْﺑﻦ ُ‬
‫ٍ‬
‫ﻥ‪.‬‬ ‫ﻥ ! َﻓ َ‬
‫ﺤِﺰ َ‬ ‫ﻤﺎﻝ َﻣﺎ َﻛﺎ َ‬ ‫ﻤَﻘﺎﺗَﻠَﺔ َﻭﺍْﻟ َ‬‫ﻦ ﺍْﻟُﻘْﺪﺱ َﻭﺍْﻟ ُ‬ ‫ﻥ ﻟَﻚ ِﻣ ْ‬ ‫ﻝ ‪ :‬ﺃَﺑَْﻌﺪ َﻣﺎ َﻛﺎ َ‬
‫ﻒ َﻓَﻘﺎ َ‬‫ﺼَﺮ ‪َ ,‬ﻓَﻮَﻗ َ‬‫ﺨُﺘَﻨ ﱠ‬ ‫ﻤْﻘِﺪﺱ َﻭَﻗْﺪ َ‬
‫ﺧﱠﺮَﺑُﻪ ُﺑ ْ‬ ‫ﺍْﻟ َ‬
‫ﻤْﻌﺖ‬ ‫ﻝ ‪َ :‬‬
‫ﺳ ِ‬ ‫ﺳﻠَْﻴ َ‬
‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﻤْﻌﺖ ﺃَﺑَﺎ ُﻣَﻌﺎﺫ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛَِﻨﺎ ُﻋَﺒْﻴﺪ ْﺑﻦ ُ‬ ‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪َ :‬‬
‫ﺳ ِ‬ ‫ﻦ ﺍْﻟ ُ‬
‫ﺤ َ‬ ‫ﺪْﺛﺖ َﻋ ْ‬ ‫‪ُ - 4613‬‬
‫ﺣ ِّ‬
‫ﻤﺎ ﺭ ‪,‬‬ ‫ﺣﱠﺪﺛََﻨﺎ َﻋ ْ‬
‫ﻦ َﻋ ﱠ‬ ‫ﺧَﺮﺍﺏ ‪َ - 4614 .‬‬ ‫ﻲ َ‬ ‫ﻫ َ‬ ‫ﻝ‪ِ :‬‬ ‫ﻋُﺮﻭﺷَﻬﺎ { َﻗﺎ َ‬ ‫ﻋَﻠﻰ ُ‬‫ﻲ َﺧﺎِﻭﻳَﺔ َ‬ ‫ﻀﱠﺤﺎﻙ ﻳَُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪َ } :‬ﻭِﻫ َ‬ ‫ﺍﻟ ﱠ‬

‫ﺪْﺛﺖ‬ ‫ﺣ ِّ‬‫ﺼَﺮ ‪ُ - 4615 .‬‬ ‫ﺨُﺘَﻨ ﱠ‬ ‫ﻝ ‪َ :‬ﻣﱠﺮ َﻋﻠَْﻴَﻬﺎ ُﻋَﺰْﻳﺮ َﻭَﻗْﺪ َ‬

‫ﺧﱠﺮﺑََﻬﺎ ُﺑ ْ‬ ‫ﻦ ﺍﻟﱠﺮﺑِﻴﻊ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ ﺃَﺑِﻴ ِ‬
‫ﻪ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﺑﻦ ﺃَﺑِﻲ َ‬
‫ﺟْﻌَﻔﺮ ‪َ ,‬ﻋ ْ‬ ‫َﻗﺎ َ‬
‫ﻋُﺮﻭﺷَﻬﺎ { ﻳَُﻘﻮﻝ ‪:‬‬ ‫ﻱ ‪َ } :‬ﻭِﻫﻲ َﺧﺎِﻭﻳَﺔ َﻋَﻠﻰ ُ‬
‫َ‬ ‫ﺪ ّ‬‫ﺴ ِّ‬ ‫ﻦ ﺍﻟ ﱡ‬‫ﺳﺒَﺎﻁ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَ ْ‬‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ ُﻣﻮ َ‬ ‫َﻋ ْ‬
‫َ‬ ‫ﺳْﻘﻔَﻬﺎ ‪ ' .‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪ } :‬ﻗَﺎَﻝ ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ َﻓﺄَﻣﺎﺗ َﻪُ ﱠ‬
‫( ِﻣﺎﺋَﺔ‬ ‫ﺳﺎﻗِﻄَﺔ َﻋﻠَﻰ َ‬
‫َ‬
‫ﻪ‬‫[ ﺃَﻧﱠُﻪ َﻣﱠﺮ ﺑِ ِ‬ ‫ﺿﻊِ ﺍﻟﱠِﺬﻱ َﺫَﻛَﺮ ﱠ‬ ‫ﻤْﻮ ِ‬ ‫ﻤْﻘِﺪﺱ ‪ ,‬ﺃَْﻭ ﺑِﺎْﻟ َ‬ ‫ﺖ ﺍْﻟ َ‬‫ﻤﺎ َﻣﱠﺮ ﺑَِﺒْﻴ ِ‬ ‫ﻥ َﻗﺎﺋِﻠﻪ ﻟَ ﱠ‬ ‫ﻤﺎ َﺫَﻛْﺮﺕ ‪ :‬ﺃَ ﱠ‬ ‫ﻋﺎﻡ { َﻭَﻣْﻌَﻨﻰ َﺫﻟِﻚ ﻓِﻴ َ‬ ‫َ‬
‫ﻦ‬ ‫ﻝ ِﻣ ْ‬ ‫ﻥ ﻗِﻴﻠﻪ َﻣﺎ َﻗﺎ َ‬ ‫ﻢ ‪َ :‬ﻛﺎ َ‬ ‫ﻝ ﺑَْﻌﻀﻬ ْ‬ ‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ َﻻ { ؟ َﻓَﻘﺎ َ‬ ‫َﺧَﺮﺍًﺑﺎ َﺑْﻌَﺪَﻣﺎ َﻋِﻬَﺪُﻩ َﻋﺎِﻣًﺮﺍ ‪َ ,‬ﻗﺎَﻝ ‪ } :‬ﺃ َﱠﻧﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ﻢ ﺃََﺭﺍُﻩ‬ ‫ﻤَﺜﻞ ﻟَُﻪ ﻓِﻲ ﻧَْﻔﺴﻪ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻪ ﺍْﻟ َ‬ ‫[ ُﻗْﺪَﺭﺗﻪ َﻋﻠَﻰ َﺫﻟِﻚ ﺑِ َ‬ ‫ﻪ ‪َ .‬ﻓﺄََﺭﺍُﻩ ﱠ‬ ‫[ َﻋﻠَﻰ ﺇ ْ‬ ‫ﻜﺎ ﻓِﻲ ُﻗْﺪَﺭﺓ ﱠ‬ ‫ﺷ ˆ‬‫َﺫﻟِﻚ َ‬
‫ﻀْﺮﺑِ ِ‬ ‫ﺣَﻴﺎﺋِ ِ‬
‫ﻚ‬ ‫ﺧَﺮﺍﺑﻪ ‪َ .‬ﻭَﺫﻟِ َ‬ ‫ﻥ َﻗْﺒﻞ َ‬ ‫ﻤَﺮ َﻣﺎ َﻛﺎ َ‬‫ﺧَﺮﺍﺑﻪ ‪َ ,‬ﻭﺃَْﻋ َ‬ ‫ﺣﻴَﺎ َﻣﺎ َﺭﺁُﻩ َﻗْﺒﻞ َ‬ ‫ﻪ ‪ ,‬ﺃَ ْ‬ ‫ﻤﺎَﺭﺗﻪ َﻭﺇِ ْ‬
‫ﺣﻴَﺎﺋِ ِ‬ ‫ﻋ َ‬‫ﻜَﺮ ُﻗْﺪَﺭﺗﻪ َﻋﻠَﻰ ِ‬ ‫ﺿﻊ ﺍﻟﱠِﺬﻱ ﺃَْﻧ َ‬ ‫ﻤْﻮ ِ‬ ‫ﺍْﻟ َ‬
‫ﻫُﻠُﻪ‬ ‫ﺧﺎﻭًِﻳﺎ َﻋﻠَﻰ ُﻋُﺮﻭﺷﻪ ‪َ ,‬ﻗْﺪ َﺑﺎَﺩ ﺃَ ْ‬ ‫ﻢ َﺭﺁُﻩ َ‬ ‫ﻜﺎﻧﻪ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺳ ﱠ‬ ‫ﻪ َﻭ ُ‬ ‫ﻫِﻠ ِ‬ ‫ﻤﺎ ُﺫِﻛَﺮ ﻟََﻨﺎ َﻋْﻬﺪﻩ َﻋﺎِﻣًﺮﺍ ﺑِﺄَ ْ‬ ‫ﻥ ﻓِﻴ َ‬‫ﻥ َﻗﺎﺋِﻞ َﺫﻟِﻚ َﻛﺎ َ‬ ‫ﺃَ ﱠ‬

‫ﻖ ﺇﱠﻻ ﺍْﻷَﺛَﺮ‬ ‫ﻢ ﻳَْﺒ َ‬‫ﻢ ‪َ ,‬ﻓﻠَ ْ‬ ‫ﻢ َﻭُﺩﻭﺭﻫ ْ‬ ‫ﺖ َﻣَﻨﺎِﺯﻟﻬ ْ‬ ‫ﺧِﺮَﺑ ْ‬ ‫ﺣﺪ ‪َ ,‬ﻭ َ‬ ‫ﻜﺎ ﻥ ﺃ َ َ‬‫ﻤ َ‬ ‫ﻢ ﺑَِﺬﻟِﻚ ﺍْﻟ َ‬ ‫ﻖ ِﻣْﻨُﻬ ْ‬ ‫ﺴﺒَﺎء ‪َ ,‬ﻓﻠَ ْ‬
‫ﻢ َﻳْﺒ َ‬ ‫ﻞ َﻭﺍﻟ ّ ِ‬ ‫ﻢ ﺍْﻟَﻘْﺘ ُ‬‫ﺷﱠﺘَﺘُﻬ ْ‬‫َﻭ َ‬
‫ﻫﺎ !‬ ‫ﻤﺮ َ‬ ‫ﺧَﺮﺍﺑَﻬﺎ َﻓُﻴَﻌ ِ ّ‬ ‫[ َﺑْﻌﺪ َ‬ ‫ﻫِﺬِﻩ ﱠ‬ ‫ﺤِﻴﻲ َ‬ ‫ﺟﻪ ُﻳ ْ‬ ‫ﻱ َﻭ ْ‬ ‫ﻝ ‪َ :‬ﻋﻠَﻰ ﺃَ ّ‬ ‫ﺤﺎﻝ ﺍﻟ ﱠِﺘﻲ َﻋِﻬَﺪُﻩ َﻋﻠَْﻴَﻬﺎ ‪َ ,‬ﻗﺎ َ‬ ‫ﻚ َﺑْﻌﺪ ﺍْﻟ َ‬ ‫ﻤﺎ َﺭﺁُﻩ َﻛَﺬﻟِ َ‬ ‫‪َ .‬ﻓﻠَ ﱠ‬
‫ﻥ ِﻣ ْ‬
‫ﻦ‬ ‫ﺿَﺮﺑَُﻪ ﻟَُﻪ ﻓِﻲ ﻧَْﻔﺴﻪ ‪َ .‬ﻭﻓِﻴ َ‬
‫ﻤﺎ َﻛﺎ َ‬ ‫ﻪ َﺫﻟِﻚ ﺑِ َ‬
‫ﻤﺎ َ‬ ‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ‪َ .‬ﻓﺄََﺭﺍُﻩ َﻛْﻴِﻔﻴﱠﺔ ﺇ ْ‬
‫ﺣَﻴﺎﺋِ ِ‬ ‫ﻤﺎ َﻗﺎﻟَُﻪ ﺑَْﻌﺾ ﺃَ ْ‬ ‫ﺳِﺘْﻨ َ‬
‫ﻜﺎًﺭﺍ ﻓِﻴ َ‬ ‫ﺍ ْ‬
‫[‬ ‫ﻋْﻨﺪﻩ ﻓِﻲ ُﻗْﺪَﺭﺓ ﱠ‬ ‫ﻥ َﻋ ِ‬
‫ﺠﻴًﺒﺎ ِ‬ ‫ﺣَﻴﺎء َﻣﺎ َﻛﺎ َ‬ ‫ﻢ َﻋﱠﺮَﻓُﻪ ُﻗْﺪَﺭﺗﻪ َﻋﻠَﻰ َﺫﻟِﻚ َﻭَﻋﻠَﻰ َﻏْﻴﺮﻩ ﺑِِﺈ ْ‬
‫ﻅَﻬﺎِﺭِﻩ ﺇ ْ‬ ‫ﺷَﺮﺍﺑﻪ َﻭﻁََﻌﺎﻣﻪ ‪ُ ,‬ﺛ ﱠ‬ ‫َ‬
‫ﻲء ﻗَِﺪﻳﺮ { ‪َ .‬ﻭَﻛﺎ َ‬ ‫ﻋﻠَﻰ ُﻛّﻞ َ‬ ‫َ‬
‫ﺼِﺮِﻩ ‪َ ,‬ﻓﻠَﱠﻤﺎ َﺭﺃﻯ َﺫﻟِﻚ َﻗﺎَﻝ ‪ } :‬ﺃَْﻋﻠَﻢ ﺃ َﱠﻥ ﱠ‬ ‫َ‬ ‫ْ‬
‫ﻥ‬ ‫ﺷ ْ‬ ‫( َ‬ ‫ﺣﱠﺘﻰ ﺃْﺑ َ‬
‫ﺼَﺮُﻩ ﺑَِﺒ َ‬ ‫ﻱ َﻋْﻴﻨﻪ َ‬‫ﺣَﻴﺎُﺅُﻩ ﻟَِﺮﺃ ِ‬
‫ﺇ ْ‬
‫ﻦ َﻻ ُﻳﱠﺘَﻬﻢ ‪,‬‬ ‫ﺤﺎﻕ ‪َ ,‬ﻋ ﱠ‬
‫ﻤ ْ‬ ‫ﺳ َ‬ ‫ﻦ ﺍْﺑﻦ ﺇ ْ‬ ‫ﻤﺔ ‪َ ,‬ﻋ ْ‬ ‫ﺳﻠَ َ‬‫ﻝ ‪ :‬ﺛﻨﺎ َ‬ ‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬
‫ﺣ َ‬ ‫ﺳَﺒﺐ ﻗِﻴﻠﻪ َﺫﻟِﻚ َﻛﺎَﻟ ﱠِﺬﻱ ‪َ - 4616 :‬‬
‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬ ‫َ‬
‫ﻦ‬‫ﺳَﺮﺍﺋِﻴﻞ ‪َ :‬ﻳﺎ ﺇﺭﻣﻴﺎ ِﻣ ْ‬ ‫ﺣﻴﻦ ﺑََﻌَﺜُﻪ ﻧَِﺒﻴˆﺎ ﺇﻟَﻰ َﺑِﻨﻲ ﺇ ْ‬ ‫[ ﻹﺭﻣﻴﺎ ِ‬ ‫ﻝ ﱠ‬ ‫ﻥ ﻳَُﻘﻮﻝ ‪َ :‬ﻗﺎ َ‬‫ﻲ ﺃَﻧﱠُﻪ َﻛﺎ َ‬ ‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ﺍْﻟَﻴ َ‬
‫ﻤﺎﻧِ ّ‬ ‫ﻦ َﻭ ْ‬ ‫َﻋ ْ‬
‫ُ‬
‫ﻦ َﻗْﺒﻞ ﺃَْﻥ ﺃ ْ‬ ‫ُ‬ ‫ُ‬
‫ﻄﻨَﻬﺎ‬ ‫ﻦ ﺑَ ْ‬‫ﺧﺮِﺟﻚ ِﻣ ْ‬ ‫ﺳُﺘﻚ ‪َ ,‬ﻭِﻣ ْ‬ ‫ﺣﻢ ﺃّﻣﻚ َﻗﱠﺪ ْ‬ ‫ﺻﻮِّﺭﻙ ﻓِﻲ َﺭ ِ‬ ‫ﻦ َﻗْﺒﻞ ﺃَْﻥ ﺃ َ‬ ‫ﺧَﺘْﺮُﺗﻚ ‪َ ,‬ﻭِﻣ ْ‬ ‫ﺧُﻠﻘﻚ ﺍ ْ‬ ‫َﻗْﺒﻞ ﺃَْﻥ ﺃَ ْ‬

‫ﺟَﺘَﺒْﻴُﺘﻚ ‪,‬‬ ‫ﺧَﺘْﺮُﺗﻚ ‪َ ,‬ﻭِﻷَْﻣٍﺮ َﻋ ِ‬

‫ﻈ ﻴﻢ ﺍ ْ‬ ‫ﺪ ﺍ ْ‬
‫ﺷ ّ‬‫ﻦ َﻗْﺒﻞ ﺃَْﻥ ﺗَْﺒُﻠﻎ ﺍْﻷَ ُ‬ ‫ﺴْﻌﻲ ﻧَﺒﱠْﺄُﺗﻚ ‪َ ,‬ﻭِﻣ ْ‬ ‫ﻦ َﻗْﺒﻞ ﺃَْﻥ ﺗَْﺒُﻠﻎ ﺍﻟ ﱠ‬ ‫ﻁَﱠﻬْﺮُﺗﻚ ‪َ ,‬ﻭِﻣ ْ‬
‫ﻤﺎ َﺑْﻴﻨﻪ‬ ‫[ ﻓِﻴ َ‬‫ﻦ ﱠ‬ ‫ﺷﺪُﻩ ‪َ ,‬ﻭﻳَْﺄﺗِﻴﻪ ﺑِﺎْﻟِﺒ ِﺮّ ِﻣ ْ‬‫ﺪﺩُﻩ َﻭُﻳْﺮ ِ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ُﻳ َ‬
‫ﺴ ِّ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺇﺭﻣﻴﺎ ﺇﻟَﻰ َﻣِﻠﻚ َﺑِﻨﻲ ﺇ ْ‬ ‫ﺚ ﱠ‬ ‫َﻓَﺒَﻌ َ‬
‫ﺴﻮﺍ َﻣﺎ‬‫ﺤﺎِﺭﻡ ‪َ ,‬ﻭﻧَ ُ‬ ‫ﻤ َ‬‫ﺤﻠ ﱡﻮﺍ ﺍْﻟ َ‬ ‫ﻲ ‪َ ,‬ﻭﺍ ْ‬
‫ﺳَﺘ َ‬ ‫ﺻ َ‬ ‫ﻤَﻌﺎ ِ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻭَﺭِﻛُﺒﻮﺍ ﺍْﻟ َ‬ ‫ﺣَﺪﺍﺙ ﻓِﻲ َﺑِﻨﻲ ﺇ ْ‬ ‫ﺖ ﺍْﻷَ ْ‬‫ﻤ ْ‬ ‫ﻈ َ‬‫ﻢ َﻋ ُ‬ ‫ﻝ ‪ُ :‬ﺛ ﱠ‬ ‫َﻭﺑَْﻴﻨﻪ ; َﻗﺎ َ‬
‫ﻦ َﺑِﻨﻲ‬ ‫ﺖ َﻗْﻮﻣﻚ ِﻣ ْ‬ ‫[ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ ‪ :‬ﺃَْﻥ ﺍْﺋ ِ‬ ‫ﺣﻰ ﱠ‬ ‫ﻢ ﺳﻨﺤﺎﺭﻳﺐ ‪َ ,‬ﻓﺄَْﻭ َ‬ ‫ﻫ ْ‬‫ﻦ َﻋُﺪﻭّ ُ‬ ‫ﻢ ِﻣ ْ‬
‫ﻫ ْ‬ ‫ﺠﺎ ُ‬
‫ﻢ ‪َ ,‬ﻭَﻣﺎ ﻧَ ﱠ‬ ‫ﻬ ْ‬ ‫ﺻَﻨ َ‬
‫ﻊ ﺑِ ِ‬ ‫[ َ‬ ‫ﻥ ﱠ‬ ‫َﻛﺎ َ‬

‫[‬ ‫ﻞ ﱠ‬
‫ﺳ َ‬ ‫ﻢ َﺫَﻛَﺮ َﻣﺎ ﺃَْﺭ َ‬ ‫ﻢ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺣَﺪﺍﺛﻬ ْ‬ ‫ﻢ ﺃَ ْ‬
‫ﻢ َﻭَﻋ ِﺮّْﻓُﻬ ْ‬ ‫ﻤِﺘﻲ َﻋﻠَْﻴِﻬ ْ‬ ‫ﻢ ﻧِْﻌ َ‬ ‫ﻫ ْ‬ ‫ﻪ ‪َ ,‬ﻭَﺫ ِﻛّْﺮ ُ‬ ‫ﻢ َﻣﺎ ﺁُﻣﺮﻙ ﺑِ ِ‬ ‫ﺺ َﻋﻠَْﻴِﻬ ْ‬ ‫ﺼ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻓﺎْﻗ ُ‬ ‫ﺇ ْ‬
‫ﺳَﺮﺍﺋِﻴﻞ ﺑﻴﺎﻓﺚ ‪,‬‬ ‫[ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ ‪ :‬ﺇﻧِ ّﻲ ُﻣْﻬِﻠﻚ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺣﻰ ﱠ‬ ‫ﻢ ﺃَْﻭ َ‬‫ﻝ ‪ُ :‬ﺛ ﱠ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ َﺑِﻨﻲ ﺇ ْ‬ ‫ﻪ ﺇﺭﻣﻴﺎ ﺇﻟَﻰ َﻗْﻮﻣﻪ ِﻣ ْ‬ ‫ﺑِ ِ‬
‫ﺷ ﱠ‬
‫ﻖ ﺛِﻴَﺎﺑﻪ ‪,‬‬ ‫ﻜﻰ َﻭ َ‬ ‫ﺡ َﻭَﺑ َ‬‫ﺻﺎ َ‬‫ﺣﻲ َﺭﺑ ّﻪ ‪َ ,‬‬ ‫ﻊ ﺇﺭﻣﻴﺎ َﻭ ْ‬
‫ﻤ َ‬
‫ﺳ ِ‬‫ﻤﺎ َ‬ ‫ﺡ ; َﻓﻠَ ﱠ‬
‫ﻦ َﻭﻟَﺪ ﻳﺎﻓﺚ ْﺑﻦ ُﻧﻮ َ‬ ‫ﻢ ِﻣ ْ‬
‫ﻫ ْ‬ ‫ﻭﻳﺎﻓﺚ ﺃَ ْ‬
‫ﻫﻞ ﺑَﺎﺑِﻞ ‪َ ,‬ﻭ ُ‬

‫ﺷﺮّ ﺃَﻳﱠﺎِﻣﻲ َﻳْﻮﻡ ُﻭﻟِْﺪﺕ‬ ‫ﻦ َ‬ ‫َﻭﻧََﺒَﺬ ﺍﻟﱠﺮَﻣﺎﺩ َﻋﻠَﻰ َﺭْﺃﺳﻪ ‪َ ,‬ﻓَﻘﺎ َ‬

‫ﻝ ‪َ :‬ﻣْﻠُﻌﻮﻥ َﻳْﻮﻡ ُﻭﻟِْﺪﺕ ﻓِﻴ ِ‬
‫ﻪ ‪َ ,‬ﻭﻳَْﻮﻡ ﻟَِﻘﻴﺖ ﺍﻟﱠﺘْﻮَﺭﺍﺓ ‪َ ,‬ﻭِﻣ ْ‬
‫ﻦ َﺑِﻨﻲ‬ ‫ﺧﺮ ﺍْﻷَْﻧِﺒﻴَﺎء ِﻣ ْ‬ ‫ﺟَﻌﻠَِﻨﻲ ﺁ ِ‬ ‫ﺧْﻴًﺮﺍ َﻣﺎ َ‬‫ﻲ ‪ ,‬ﻟَْﻮ ﺃََﺭﺍَﺩ ﺑِﻲ َ‬ ‫ﺷﺮّ َﻋﻠَ ﱠ‬ ‫ﻫَﻮ َ‬ ‫ﻤﺎ ُ‬ ‫ﺧﺮ ﺍْﻷَْﻧِﺒﻴَﺎء ﺇﱠﻻ ﻟِ َ‬ ‫ﻤﺎ ﺃَْﺑَﻘْﻴﺖ ﺁ ِ‬ ‫ﻪ ‪َ ,‬ﻓ َ‬‫ﻓِﻴ ِ‬
‫ﻜﺎَءُﻩ َﻭَﻛْﻴﻒ ﻳَُﻘﻮﻝ ‪ :‬ﻧَﺎَﺩﺍُﻩ‬ ‫ﻀﺮ َﻭُﺑ َ‬ ‫ﺨ ِ‬‫ﻀﱡﺮﻉ ﺍْﻟ َ‬
‫[ ﺗَ َ‬ ‫ﻊ ﱠ‬‫ﻤ َ‬
‫ﺳ ِ‬ ‫ﻤﺎ َ‬ ‫ﺸْﻘَﻮﺓ َﻭﺍْﻟَﻬَﻼﻙ ; َﻓﻠَ ﱠ‬ ‫ﺼﻴﺒُﻬ ْ‬
‫ﻢ ﺍﻟ ّ ِ‬ ‫ﺟِﻠﻲ ُﺗ ِ‬ ‫ﻦ ﺃَ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻓ ِ‬
‫ﻤ ْ‬ ‫ﺇ ْ‬
‫ﻝ‬ ‫ﻪ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺳَﺮﺍﺋِﻴﻞ َﻣﺎ َﻻ ُﺃ َ‬
‫ﺳﺮّ ﺑِ ِ‬ ‫ﻫﻠََﻜِﻨﻲ ﻓِﻲ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺏ ﺃَ ْ‬
‫ﻢ ﻳَﺎ َﺭ ّ‬ ‫ﺣْﻴﺖ ﺇﻟَْﻴﻚ ؟ َﻗﺎ َ‬
‫ﻝ ‪ :‬ﻧََﻌ ْ‬ ‫ﻖ َﻋﻠَْﻴﻚ َﻣﺎ ﺃَْﻭ َ‬ ‫ﺷ ﱠ‬‫‪ :‬ﺇﺭﻣﻴﺎ ﺃَ َ‬
‫ﺡ‬‫ﻦ ﻗِﺒَﻠﻚ ﻓِﻲ َﺫﻟِﻚ ‪َ ,‬ﻓَﻔِﺮ َ‬ ‫ﺣﱠﺘﻰ ﻳَُﻜﻮﻥ ﺍْﻷ َْﻣﺮ ِﻣ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ َ‬ ‫ﻤْﻘِﺪﺱ َﻭﺑَِﻨﻲ ﺇ ْ‬ ‫ﻫِﻠﻚ َﺑْﻴﺖ ﺍْﻟ َ‬ ‫ﻋﱠﺰﺗِﻲ ﺍْﻟَﻌِﺰﻳَﺰﺓ َﻻ ُﺃ ْ‬ ‫[ ‪َ :‬ﻭ ِ‬ ‫ﱠ‬

‫ﻖ ‪َ ,‬ﻻ ﺁُﻣﺮ َﺭﺑِّﻲ‬ ‫ﺤ ِّ‬‫ﺳﻰ َﻭﺃَْﻧِﺒﻴَﺎَءُﻩ ﺑِﺎْﻟ َ‬ ‫ﺚ ُﻣﻮ َ‬ ‫ﻝ ‪َ :‬ﻻ َﻭﺍَﻟ ﱠِﺬﻱ َﺑَﻌ َ‬ ‫ﺖ ﻧَْﻔﺴﻪ ‪َ ,‬ﻭَﻗﺎ َ‬ ‫ﻝ ﻟَُﻪ َﺭﺑ ّﻪ ‪َ ,‬ﻭﻁَﺎَﺑ ْ‬ ‫ﻤﺎ َﻗﺎ َ‬‫ﻋْﻨﺪ َﺫﻟِﻚ ﺇﺭﻣﻴﺎ ﻟَ ﱠ‬ ‫ِ‬
‫ﺡ َﻭﺍ ْ‬
‫ﺳَﺘْﺒ َ‬
‫ﺸَﺮ ‪,‬‬ ‫ﻪ ‪َ ,‬ﻓَﻔِﺮ َ‬‫[ ﺇﻟَْﻴ ِ‬‫ﺣﻰ ﱠ‬ ‫ﻤﺎ ﺃَْﻭ َ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻭﺃَ ْ‬
‫ﺧﺒََﺮُﻩ ﺑِ َ‬ ‫ﻢ ﺃَﺗَﻰ َﻣِﻠﻚ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ﺃَﺑًَﺪﺍ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻙ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺑَِﻬَﻼ ِ‬
‫ﻢ ﻟَِﺒُﺜﻮﺍ ﺑَْﻌﺪ َ‬
‫ﻫَﺬﺍ‬ ‫ﻢ ﺇﻧﱠُﻬ ْ‬‫ﻪ ; ُﺛ ﱠ‬
‫ﺴَﻨﺎ ‪َ ,‬ﻭﺇِْﻥ َﻋَﻔﺎ َﻋﱠﻨﺎ َﻓِﺒُﻘْﺪَﺭﺗِ ِ‬ ‫ﻫﺎ ِﻷ َْﻧُﻔ ِ‬
‫ﺬﺑَﻨﺎ َﺭﺑ َّﻨﺎ َﻓِﺒُﺬُﻧﻮﺏٍ َﻛِﺜﻴَﺮﺓ َﻗﱠﺪْﻣَﻨﺎ َ‬‫ﻝ ‪ :‬ﺇْﻥ ُﻳَﻌ ِّ‬‫َﻭَﻗﺎ َ‬
‫ﻞ ﺍْﻟَﻮ ْ‬
‫ﺣﻲ ‪,‬‬ ‫ﻢ ‪َ ,‬ﻓَﻘ ﱠ‬
‫ﻫَﻼﻛﻬ ْ‬ ‫ﺣﻴﻦ ﺍْﻗَﺘَﺮ َ‬
‫ﺏ َ‬ ‫ﻤﺎَﺩْﻭﺍ ﻓِﻲ ﺍﻟ ﱠ‬
‫ﺸﺮّ ‪َ ,‬ﻭَﺫﻟِﻚ ِ‬ ‫ﻢ َﻳْﺰَﺩﺍُﺩﻭﺍ ﺇﱠﻻ َﻣْﻌ ِ‬
‫ﺼﻴَﺔ ‪َ ,‬ﻭﺗَ َ‬ ‫ﻦ ﻟَ ْ‬
‫ﺳِﻨﻴ َ‬ ‫ﺍْﻟَﻮ ْ‬
‫ﺣﻲ ﺛََﻼﺙ ِ‬

‫‪7 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻢ ‪َ :‬ﻳﺎ َﺑِﻨﻲ‬ ‫ﻝ َﻣِﻠﻜﻬ ْ‬ ‫ﺷْﺄﻧَﻬﺎ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻢ ﺍﻟﱡﺪْﻧَﻴﺎ َﻭ َ‬ ‫ﺣﻴﻦ ﺃَﻟﱠَﻬْﺘُﻬ ْ‬ ‫ﻢ ِ‬ ‫ﻚ َﻋْﻨُﻬ ْ‬ ‫ﺴ َ‬ ‫ﺧَﺮﺓ ‪َ ,‬ﻭﺃَْﻣ َ‬ ‫ﻥ ﺍْﻵ ِ‬ ‫ﻢ َﻳُﻜﻮُﻧﻮﺍ ﻳََﺘَﺬﱠﻛُﺮﻭ َ‬ ‫ﺣﱠﺘﻰ ﻟَ ْ‬ ‫َ‬
‫ﻤﺔ ﻟَُﻬ ْ‬
‫ﻢ‬ ‫ﺣ َ‬‫ﻢ ُﻣُﻠﻮﻙ َﻻ َﺭ ْ‬ ‫[ ‪َ ,‬ﻭَﻗْﺒﻞ ﺃَْﻥ ُﻳْﺒَﻌﺚ َﻋﻠَْﻴُﻜ ْ‬ ‫ﻦ ﱠ‬ ‫ﻢ َﺑْﺄﺱ ِﻣ ْ‬ ‫ﺴُﻜ ْ‬ ‫ﻤ ّ‬ ‫ﻪ َﻗْﺒﻞ ﺃَْﻥ ﻳَ َ‬ ‫ﻢ َﻋﻠَْﻴ ِ‬ ‫ﻤﺎ ﺃَْﻧُﺘ ْ‬‫ﺳَﺮﺍﺋِﻴﻞ ﺍْﻧَﺘُﻬﻮﺍ َﻋ ﱠ‬ ‫ﺇ ْ‬
‫ﻦ‬‫ﻪ ﺃَْﻥ ﻳَْﻨِﺰُﻋﻮﺍ َﻋ ْ‬
‫ﻪ ‪َ ,‬ﻓﺄَﺑَْﻮﺍ َﻋﻠَْﻴ ِ‬
‫ﺏ ﺇﻟَْﻴ ِ‬
‫ﻦ ﺗَﺎ َ‬ ‫ﺣﻴﻢ َﻣ ْ‬ ‫ﺨْﻴِﺮ ‪َ ,‬ﺭ ِ‬ ‫ﻦ ﺑِﺎْﻟ َ‬ ‫ﺴﻮﻁ ﺍْﻟﻴََﺪْﻳ ِ‬ ‫ﻢ َﻗِﺮﻳﺐ ﺍﻟﱠﺘْﻮَﺑﺔ ‪َ ,‬ﻣْﺒ ُ‬ ‫ﻥ َﺭﺑ ُّﻜ ْ‬
‫ﻢ ‪َ ,‬ﻓِﺈ ﱠ‬‫ﻜ ْ‬‫ﺑِ َ‬

‫ﻤْﻘِﺪﺱ ‪,‬‬ ‫ﺴﻴﺮ ﺇﻟَﻰ َﺑْﻴﺖ ﺍْﻟ َ‬ ‫ﺼﺮ ْﺑﻦ ﻧَُﻌﻮﻥ ْﺑﻦ َﺯﺍَﺩﺍﻥ ﺃَْﻥ ﻳَ ِ‬ ‫ﺨِﺘْﻨ َ‬ ‫[ ﺃَْﻟَﻘﻰ ﻓِﻲ َﻗْﻠﺐ َﺑ ْ‬ ‫ﻥ ﱠ‬ ‫ﻪ ‪َ ,‬ﻭﺇِ ﱠ‬ ‫ﻢ َﻋﻠَْﻴ ِ‬ ‫ﻫ ْ‬ ‫ﻤﺎ ُ‬ ‫ﻲء ِﻣ ﱠ‬‫ﺷ ْ‬ ‫َ‬
‫ﻤْﻘِﺪﺱ‬ ‫ﻫﻞ َﺑْﻴﺖ ﺍْﻟ َ‬ ‫ﺔ ﺃَْﻟﻒ َﺭﺍَﻳﺔ ُﻳِﺮﻳﺪ ﺃَ ْ‬
‫ﻤﺎ ﺋ َ ِ‬
‫ﺳﺘ ّ ِ‬
‫ﺝ ﻓِﻲ ِ‬ ‫ﺨَﺮ َ‬‫ﺪﻩ ﺳﻨﺤﺎﺭﻳﺐ ﺃََﺭﺍَﺩ ﺃَْﻥ َﻳْﻔَﻌﻠُﻪ ‪َ ,‬ﻓ َ‬ ‫ﺟ ّ‬‫ﻥ َ‬ ‫ﻪ َﻣﺎ َﻛﺎ َ‬ ‫ﻢ ﻳَْﻔَﻌﻞ ﻓِﻴ ِ‬ ‫ُﺛ ﱠ‬

‫ﻞ ﺍْﻟ َ‬
‫ﻤِﻠﻚ‬ ‫ﺳ َ‬ ‫ﻢ ‪َ ,‬ﻓﺄَْﺭ َ‬ ‫ﺟُﻨﻮﺩﻩ ُﻳِﺮﻳﺪُﻛ ْ‬‫ﻫَﻮ َﻭ ُ‬‫ﻞ ُ‬ ‫ﺼﺮ ﺃَْﻗﺒَ َ‬‫ﺨِﺘْﻨ َ‬ ‫ﻥ ﺑَ ْ‬ ‫ﺨَﺒﺮ ﺃَ ﱠ‬
‫ﺳَﺮﺍﺋِﻴﻞ ﺍْﻟ َ‬ ‫ﺳﺎﺋًِﺮﺍ ﺃَﺗَﻰ َﻣِﻠﻚ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﻞ َ‬ ‫ﺼ َ‬ ‫; َﻓﻠَ ﱠ‬
‫ﻤﺎ َﻓ َ‬
‫ﻤْﻘِﺪﺱ‬ ‫ﻫﻞ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﺣﻰ ﺇﻟَْﻴﻚ ﺃَْﻥ َﻻ ُﻳْﻬِﻠﻚ ﺃَ ْ‬ ‫ﻥ َﺭﺑ َّﻨﺎ ﺃَْﻭ َ‬‫ﻦ َﻣﺎ َﺯَﻋْﻤﺖ ﻟََﻨﺎ ﺃَ ﱠ‬ ‫ﻝ ‪ :‬ﻳَﺎ ﺇﺭﻣﻴﺎ ﺃَْﻳ َ‬‫ﺠﺎَءُﻩ َﻓَﻘﺎ َ‬ ‫ﺇﻟَﻰ ﺇﺭﻣﻴﺎ ‪َ ,‬ﻓ َ‬
‫ﻤﺎ ﺍْﻗَﺘَﺮ َ‬
‫ﺏ‬ ‫ﻤﻴَﻌﺎﺩ ‪َ ,‬ﻭﺃَﻧَﺎ ﺑِ ِ‬
‫ﻪ َﻭﺍﺛِﻖ ; َﻓﻠَ ﱠ‬ ‫ﺨِﻠﻒ ﺍْﻟ ِ‬ ‫ﻚ‪:‬ﺇ ﱠ‬
‫ﻥ َﺭﺑِ ّﻲ َﻻ ُﻳ ْ‬ ‫ﻤِﻠ ِ‬‫ﻝ ﺇﺭﻣﻴﺎ ﻟِْﻠ َ‬‫ﺣﱠﺘﻰ ﻳَُﻜﻮﻥ ِﻣْﻨﻚ ﺍْﻷَْﻣﺮ ﻓِﻲ َﺫﻟِﻚ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫َ‬
‫ﺐ ﺇﻟَﻰ‬ ‫ﻫ ْ‬‫ﻝ ﻟَُﻪ ‪ :‬ﺍْﺫ َ‬‫ﻋْﻨﺪﻩ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻦ ِ‬ ‫[ َﻣِﻠًﻜﺎ ِﻣ ْ‬ ‫ﺚ ﱠ‬ ‫ﻢ ‪ ,‬ﺑََﻌ َ‬‫ﻫَﻼﻛﻬ ْ‬ ‫[ َﻋﻠَﻰ َ‬ ‫ﻡ ﱠ‬ ‫ﻢ ‪َ ,‬ﻭَﻋَﺰ َ‬ ‫ﺍْﻷ َ َ‬
‫ﺟﻞ ‪َ ,‬ﻭَﺩﻧَﺎ ﺍْﻧِﻘﻄَﺎﻉ ُﻣْﻠﻜﻬ ْ‬
‫ﻦ َﺑِﻨﻲ‬ ‫ﺟًﻼ ِﻣ ْ‬ ‫ﻤﱠﺜ َ‬
‫ﻞ ﻟَُﻪ َﺭ ُ‬ ‫ﻤِﻠﻚ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ ‪َ ,‬ﻭَﻗْﺪ ﺗَ َ‬ ‫ﻞ ﺍْﻟ َ‬‫ﻪ ‪َ ,‬ﻓﺄَْﻗَﺒ َ‬ ‫ﺴَﺘْﻔِﺘﻴﻪ ﻓِﻴ ِ‬‫ﻪ ‪َ ,‬ﻭﺃََﻣَﺮُﻩ ﺑِﺎَﻟﱠِﺬﻱ َﻳ ْ‬ ‫ﺇﺭﻣﻴﺎ َﻓﺎ ْ‬
‫ﺳَﺘْﻔِﺘ ِ‬
‫ﻥ ﻟَُﻪ ‪,‬‬‫ﺳَﺘْﻔِﺘﻴﻚ ﻓِﻲ َﺑْﻌﺾ ﺃَْﻣﺮِﻱ ‪َ ,‬ﻓﺄَِﺫ َ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ﺃَ ْ‬
‫ﻦ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺟﻞ ِﻣ ْ‬ ‫ﻦ ﺃَْﻧﺖ ؟ َﻗﺎ َ‬
‫ﻝ ‪َ :‬ﺭ ُ‬ ‫ﻝ ﻟَُﻪ ﺇﺭﻣﻴﺎ ‪َ :‬ﻣ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺇ ْ‬

‫ﻢ ﺁ ﺕِ‬ ‫ﻪ ‪ ,‬ﻟَ ْ‬ ‫[ ﺑِ ِ‬ ‫َ‬

‫ﻤﺎ ﺃَﻣَﺮﻧِﻲ ﱠ‬ ‫ﺣﺎﻣﻬ ْ‬
‫ﻢ ﺑِ َ‬ ‫َ‬
‫ﺻْﻠﺖ ﺃْﺭ َ‬‫ﻤﻲ ‪َ ,‬ﻭ َ‬ ‫ﺣ ِ‬
‫ﻫﻞ َﺭ ِ‬ ‫َ‬
‫ﺳَﺘْﻔِﺘﻴﻚ ﻓِﻲ ﺃ ْ‬ ‫َ‬ ‫َ‬
‫[ ﺃﺗَْﻴُﺘﻚ ﺃ ْ‬ ‫ﻲ ﱠ‬ ‫ﻤِﻠﻚ ‪َ :‬ﻳﺎ ﻧَِﺒ ّ‬ ‫ﻝ ﺍْﻟ َ‬
‫َﻓَﻘﺎ َ‬
‫َ‬ ‫ﻢ ﺇﱠﻻ ﺇ ْ‬ ‫ﻢ ﺇﱠﻻ َ‬
‫[‬ ‫ﻲ ﱠ‬ ‫ﻬ ْ‬
‫ﻢ ﻳَﺎ ﻧَِﺒ ّ‬ ‫ﺨﺎﻁًﺎ ﻟِﻲ ‪َ ,‬ﻓﺄْﻓِﺘِﻨﻲ ﻓِﻴ ِ‬‫ﺳ َ‬ ‫ﻢ َﻛَﺮﺍَﻣِﺘﻲ ﺇﻳﱠﺎ ُ‬
‫ﻫ ْ‬ ‫ﻫ ْ‬‫ﻢ َﻛَﺮﺍَﻣﺔ ‪َ ,‬ﻓَﻼ ﺗَِﺰﻳﺪ ُ‬ ‫ﺴًﻨﺎ ‪َ ,‬ﻭﻟَ ْ‬
‫ﻢ ﺁﻟِِﻬ ْ‬ ‫ﺣ َ‬ ‫ﺇﻟَْﻴ ِ‬
‫ﻬ ْ‬
‫ﻑ َﻋْﻨُﻪ‬ ‫ﺼَﺮ َ‬
‫ﺨْﻴٍﺮ ‪َ ,‬ﻓﺎْﻧ َ‬ ‫ﺼﻞ ‪َ ,‬ﻭﺃَْﺑ ِ‬
‫ﺸْﺮ ﺑِ َ‬ ‫ﻪ ﺃَْﻥ ﺗَ ِ‬
‫[ ﺑِ ِ‬‫ﻞ َﻣﺎ ﺃََﻣَﺮﻙ ﱠ‬ ‫ﺻ ْ‬
‫[ ‪َ ,‬ﻭ ِ‬ ‫ﻤﺎ ﺑَْﻴﻨﻚ َﻭﺑَْﻴﻦ ﱠ‬ ‫ﻦ ﻓِﻴ َ‬ ‫ﺴ ْ‬ ‫ﺣ ِ‬‫ﻝ ﻟَُﻪ ‪ :‬ﺃَ ْ‬
‫‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻦ‬‫ﻝ ﻟَُﻪ ﺇﺭﻣﻴﺎ ‪َ :‬ﻣ ْ‬ ‫ﻪ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺟﺎَءُﻩ ‪َ ,‬ﻓَﻘَﻌَﺪ َﺑْﻴﻦ ﻳََﺪْﻳ ِ‬‫ﺟﻞ ﺍﻟﱠِﺬﻱ َ‬ ‫ﺻﻮَﺭﺓ َﺫﻟِﻚ ﺍﻟﱠﺮ ُ‬ ‫ﻪ ﻓِﻲ ُ‬ ‫ﻢ ﺃََﻗْﺒﻞ ﺇﻟَْﻴ ِ‬‫ﺚ ﺃَﻳﱠﺎًﻣﺎ ُﺛ ﱠ‬ ‫ﻜ َ‬ ‫ﻤ َ‬ ‫ﻤِﻠﻚ ; َﻓ َ‬ ‫ﺍْﻟ َ‬
‫ﻢ ﺑَْﻌﺪ ‪,‬‬ ‫ﺧَﻼﻗﻬ ْ‬ ‫[ ‪ ,‬ﺃََﻭَﻣﺎ ﻁَﱠﻬْﺮﺕ ﻟَﻚ ﺃَ ْ‬ ‫ﻲ ﱠ‬ ‫ﻝ ﻟَُﻪ ﻧَِﺒ ّ‬ ‫ﻫِﻠﻲ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺷْﺄﻥ ﺃَ ْ‬ ‫ﺟﻞ ﺍﻟﱠِﺬﻱ ﺃَﺗَْﻴُﺘﻚ ﻓِﻲ َ‬ ‫ﻝ ‪ :‬ﺃَﻧَﺎ ﺍﻟﱠﺮ ُ‬ ‫ﺃَْﻧﺖ ؟ َﻗﺎ َ‬
‫ﻦ ﺍﻟﱠﻨﺎﺱ‬ ‫ﺣﺪ ِﻣ ْ‬ ‫ﻖ َﻣﺎ ﺃَْﻋﻠَﻢ َﻛَﺮﺍَﻣﺔ ﻳَْﺄﺗِﻴَﻬﺎ ﺃَ َ‬ ‫[ ‪َ ,‬ﻭﺍَﻟﱠِﺬﻱ َﺑَﻌَﺜﻚ ﺑِﺎْﻟ َ‬
‫ﺤ ِّ‬ ‫ﻲ ﱠ‬ ‫ﻝ ‪ :‬ﻳَﺎ ﻧَِﺒ ّ‬ ‫ﺐ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺤ ّ‬ ‫ﻢ ﺍﻟﱠِﺬﻱ ُﺗ ِ‬ ‫ﻢ ﺗََﺮ ِﻣْﻨُﻬ ْ‬ ‫َﻭﻟَ ْ‬
‫ﺟْﻊ ﺇﻟَﻰ‬ ‫ﻢ ‪ :‬ﺍْﺭ ِ‬ ‫ﺳﻠ ﱠ َ‬
‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠﱠﻰ ﱠ‬ ‫ﻲ َ‬ ‫ﻝ ﺍﻟﱠﻨِﺒ ّ‬ ‫ﻦ َﺫﻟِﻚ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻀﻞ ِﻣ ْ‬ ‫ﻢ َﻭﺃَْﻓ َ‬
‫ﺣﻤﻪ ﺇﱠﻻ َﻭَﻗْﺪ ﺃَﺗَْﻴﺘَﻬﺎ ﺇﻟَْﻴِﻬ ْ‬ ‫ﻫﻞ َﺭ ِ‬ ‫ﺇﻟَﻰ ﺃَ ْ‬

‫ﻢ َﻋﻠَﻰ‬ ‫ﻤﻌُﻜ ْ‬ ‫ﻢ ‪َ ,‬ﻭﺃَْﻥ ﻳَ ْ‬

‫ﺠ َ‬ ‫ﺼِﻠﺢ َﺫﺍﺕ ﺑَْﻴﻨُﻜ ْ‬ ‫ﻦ ﺃَْﻥ ُﻳ ْ‬ ‫ﺤﻴ َ‬ ‫ﻋَﺒﺎﺩﻩ ﺍﻟ ﱠ‬
‫ﺼﺎ ﻟ ِ ِ‬ ‫ﺼِﻠﺢ ِ‬ ‫[ ﺍﻟﱠِﺬﻱ ُﻳ ْ‬ ‫ﺳﺄَﻝ ﱠ‬ ‫ﻢ ‪ ,‬ﺃَ ْ‬ ‫ﻬ ْ‬‫ﻦ ﺇﻟَْﻴ ِ‬‫ﺴ ْ‬ ‫ﺣ ِ‬ ‫ﻫﻠﻚ َﻓﺄَ ْ‬ ‫ﺃَ ْ‬

‫ﺣْﻮﻝ َﺑْﻴﺖ‬‫ﺠُﻨﻮِﺩِﻩ َ‬‫ﺼﺮ ﺑ ِ ُ‬

‫ﺨِﺘْﻨ َ‬ ‫ﺚ ﺃَﻳﱠﺎًﻣﺎ ‪َ ,‬ﻭَﻗْﺪ ﻧََﺰ َ‬
‫ﻝ َﺑ ْ‬ ‫ﻋْﻨﺪﻩ ‪َ ,‬ﻓﻠَِﺒ َ‬
‫ﻦ ِ‬ ‫ﻤِﻠﻚ ِﻣ ْ‬‫ﻝ ﺍْﻟ َ‬
‫ﺨﻄﻪ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺳ َ‬‫ﻢ َ‬ ‫ﺠ ِﻨّﺒُﻜ ْ‬
‫ﺿﺎﺗﻪ ‪َ ,‬ﻭُﻳ َ‬
‫َﻣْﺮ َ‬
‫ﻖ َﺫﻟِﻚ َﻋﻠَﻰ ُﻣْﻠﻚ َﺑِﻨﻲ ﺇ ْ‬
‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻓَﺪَﻋﺎ‬ ‫ﺷ ﱠ‬‫ﺷِﺪﻳًﺪﺍ ‪َ ,‬ﻭ َ‬ ‫ﺳَﺮﺍﺋِﻴﻞ َﻓَﺰًﻋﺎ َ‬‫ﻉ َﺑُﻨﻮ ﺇ ْ‬ ‫ﺠَﺮﺍﺩ ‪َ ,‬ﻓَﻔِﺰ َ‬‫ﻦ ﺍْﻟ َ‬‫ﻤْﻘِﺪﺱ ﺃَْﻛَﺜﺮ ِﻣ ْ‬ ‫ﺍْﻟ َ‬
‫ﻋﺪ‬ ‫ﻞ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ َﻭ ُ‬
‫ﻫَﻮ َﻗﺎ ِ‬ ‫ﻤِﻠﻚ ﺃَْﻗَﺒ َ‬ ‫ﻥ ﺍْﻟ َ‬
‫ﻢﺇ ﱠ‬ ‫[ ‪ ,‬ﺇﻧِ ّﻲ ﺑَِﺮﺑِّﻲ َﻭﺍﺛِﻖ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻦ َﻣﺎ َﻭَﻋَﺪﻙ ﱠ‬ ‫[ ‪ ,‬ﺃَْﻳ َ‬‫ﻲ ﱠ‬ ‫ﺇﺭﻣﻴﺎ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻝ ‪ :‬ﻳَﺎ ﻧَِﺒ ّ‬
‫ﻝ ﻟَُﻪ ﺇﺭﻣﻴﺎ ‪َ :‬ﻣ ْ‬
‫ﻦ‬ ‫ﻪ ‪َ ,‬ﻓَﻘﺎ َ‬‫ﺼﺮِ َﺭﺑ ّﻪ ﺍﻟﱠِﺬﻱ َﻭَﻋَﺪُﻩ ‪َ ,‬ﻓَﻘَﻌَﺪ ﺑَْﻴﻦ َﻳَﺪْﻳ ِ‬
‫ﺸﺮ ﺑَِﻨ ْ‬ ‫ﺤﻚ َﻭَﻳ ْ‬
‫ﺴَﺘْﺒ ِ‬ ‫ﻀ َ‬ ‫ﺟَﺪﺍﺭ َﺑْﻴﺖ ﺍْﻟ َ‬
‫ﻤْﻘِﺪﺱ ﻳَ ْ‬ ‫َﻋﻠَﻰ ِ‬
‫ﻢ‪:‬‬ ‫ﺳﻠ ﱠ َ‬
‫ﻪ َﻭ َ‬‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠﱠﻰ ﱠ‬ ‫ﻲ َ‬ ‫ﻝ ﻟَُﻪ ﺍﻟﱠﻨِﺒ ّ‬‫ﻦ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺷْﺄﻥ ﺃَ ْ‬
‫ﻫِﻠﻲ َﻣﱠﺮﺗَْﻴ ِ‬ ‫ﺳَﺘْﻔَﺘْﻴُﺘﻚ ﻓِﻲ َ‬ ‫ﻝ ‪ :‬ﺃَﻧَﺎ ﺍﻟﱠِﺬﻱ ُﻛْﻨﺖ ﺍ ْ‬‫ﺃَْﻧﺖ ؟ َﻗﺎ َ‬
‫ﻢ َﻗْﺒﻞ‬ ‫ﺼﻴﺒِﻨﻲ ِﻣْﻨُﻬ ْ‬ ‫ﻲء َﻛﺎ َ‬ ‫[ ُﻛ ّ‬ ‫ﻲ ﱠ‬ ‫ﻝ ﺍْﻟ َ‬‫ﻪ ؟ َﻓَﻘﺎ َ‬ ‫ﻦ ﺍﻟﱠِﺬﻱ ُ‬ ‫ﻢ ﺃَْﻥ ُﻳِﻔﻴُﻘﻮﺍ ِﻣ ْ‬ ‫ﻥ ﻟَُﻬ ْ‬ ‫ﺃََﻭﻟَ ْ ْ‬
‫ﻥ ُﻳ ِ‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫ﻤِﻠﻚ ‪ :‬ﻳَﺎ ﻧَِﺒ ّ‬ ‫ﻢ ﻓِﻴ ِ‬ ‫ﻫ ْ‬ ‫ﻢ ﻳَﺄ ِ‬
‫ﻤﻞ َﻻ‬ ‫ﻢ ﻓِﻲ َﻋ َ‬ ‫ﻢ ﺍْﻟَﻴْﻮﻡ َﺭﺃَْﻳﺘﻬ ْ‬ ‫ﻤﺎ ﺃَﺗَْﻴﺘﻬ ْ‬ ‫ﻄﻲ ‪َ ,‬ﻓﻠَ ﱠ‬ ‫ﺨ ِ‬ ‫ﺳ َ‬ ‫ﻢ ﻓِﻲ َﺫﻟِﻚ َ‬ ‫ﺼﺪﻫ ْ‬ ‫ﻤﺎ َﻗ ْ‬‫ﻪ ‪َ ,‬ﻭﺃَْﻋﻠَﻢ ﺃَﻧﱠ َ‬ ‫ﺻِﺒﺮ َﻋﻠَْﻴ ِ‬ ‫ﺍْﻟﻴَْﻮﻡ ُﻛْﻨﺖ ﺃَ ْ‬
‫[‬ ‫ﻲ ﱠ‬ ‫ﻝ ‪ :‬ﻳَﺎ ﻧَِﺒ ّ‬ ‫ﻢ ؟ َﻗﺎ َ‬ ‫ﻤﻞ َﺭﺃَْﻳﺘﻬ ْ‬ ‫ﻱ َﻋ َ‬ ‫ﻢ ‪َ :‬ﻋﻠَﻰ ﺃَ ّ‬ ‫ﺳﻠ ﱠ َ‬ ‫[ َﻋﻠَْﻴ ِ‬
‫ﻪ َﻭ َ‬ ‫ﺻﻠ ﱠﻰ ﱠ‬ ‫ﻲ َ‬ ‫ﻝ ﺍﻟﱠﻨِﺒ ّ‬ ‫[ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺤﺒ ُّﻪ ﱠ‬ ‫[ ‪َ ,‬ﻭَﻻ ُﻳ ِ‬ ‫ﺿﻲ ﱠ‬ ‫ُﻳْﺮ ِ‬
‫ﻬ ْ‬
‫ﻢ‬ ‫ﺸَﺘّﺪ َﻋﻠَْﻴ ِ‬ ‫ﻢ َﻳ ْ‬ ‫ﻪ َﻗْﺒﻞ ﺍْﻟﻴَْﻮﻡ ﻟَ ْ‬ ‫[ ‪َ ,‬ﻭﻟَْﻮ َﻛﺎُﻧﻮﺍ َﻋﻠَﻰ ِﻣْﺜﻞ َﻣﺎ َﻛﺎُﻧﻮﺍ َﻋﻠَْﻴ ِ‬ ‫ﺨﻂ ﱠ‬ ‫ﺳ َ‬ ‫ﻦ َ‬ ‫ﻈﻴﻢ ِﻣ ْ‬ ‫ﻤﻞ َﻋ ِ‬ ‫ﻢ َﻋﻠَﻰ َﻋ َ‬ ‫َﺭﺃَْﻳﺘﻬ ْ‬
‫ﺳﺄَﻟَﻚ ﺑِﺎَ ﱠ ِ‬
‫—‬ ‫ﻢ ‪َ ,‬ﻭﺇِﻧِ ّﻲ ﺃَ َ‬
‫ﺧَﺒﺮﻫ ْ‬
‫ﺧِﺒﺮﻙ َ‬ ‫— َﻭﻟَﻚ ‪َ ,‬ﻓﺄَﺗَْﻴُﺘﻚ ِﻷُ ْ‬ ‫ﻀْﺒﺖ ﺍْﻟﻴَْﻮﻡ ِ ﱠ ِ‬ ‫ﻦ َﻏ ِ‬ ‫ﻜ ْ‬‫ﻢ ‪َ ,‬ﻭﻟَ ِ‬‫ﺟْﻮﺗﻬ ْ‬ ‫ﺻَﺒْﺮﺕ ﻟَُﻬ ْ‬
‫ﻢ َﻭَﺭ َ‬ ‫ﻀِﺒﻲ ‪َ ,‬ﻭ َ‬ ‫َﻏ َ‬

‫ﻤَﻮﺍﺕ َﻭﺍْﻷَْﺭﺽ ‪ ,‬ﺇْﻥ َﻛﺎُﻧﻮﺍ‬ ‫ﻝ ﺇﺭﻣﻴﺎ ‪ :‬ﻳَﺎ َﻣﺎﻟِﻚ ﺍﻟ ﱠ‬

‫ﺴ َ‬ ‫ﻢ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻢ َﺭﺑ ّﻚ ﺃَْﻥ ُﻳْﻬِﻠﻜُﻬ ْ‬‫ﻬ ْ‬ ‫ﺤ ّ ﱠ‬
‫ﻖِ ﺇﻻ َﻣﺎ َﺩَﻋْﻮﺕ َﻋﻠَْﻴ ِ‬ ‫ﺍﻟﱠِﺬﻱ ﺑََﻌَﺜﻚ ﺑِﺎْﻟ َ‬
‫ﻦ‬‫ﻤﺔ ِﻣ ْ‬ ‫ﻜِﻠ َ‬‫ﺖ ﺍْﻟ َ‬
‫ﺟ ْ‬‫ﺧَﺮ َ‬‫ﻤﺎ َ‬‫ﻢ ; َﻓﻠَ ﱠ‬ ‫ﺿﺎُﻩ ‪َ ,‬ﻓﺄَ ْ‬
‫ﻫِﻠْﻜُﻬ ْ‬ ‫ﻤﻞ َﻻ ﺗَْﺮ َ‬
‫ﺨﻄﻚ َﻭَﻋ َ‬ ‫ﺳ َ‬ ‫ﻢ ‪َ ,‬ﻭﺇِْﻥ َﻛﺎُﻧﻮﺍ َﻋﻠَﻰ َ‬
‫ﻬ ْ‬ ‫َ‬
‫ﺻَﻮﺍﺏ َﻓﺄْﺑِﻘ ِ‬ ‫ﻖ َﻭ َ‬ ‫ﺣ ّ‬‫َﻋﻠَﻰ َ‬
‫ﺔ ﺃَْﺑَﻮﺍﺏ‬‫ﺴْﺒَﻌ ِ‬ ‫ﻒ ﺑِ َ‬‫ﺴ َ‬‫ﺧ َ‬‫ﻥ َﻭ َ‬ ‫ﺐ َﻣَﻜﺎﻥ ﺍْﻟُﻘْﺮﺑَﺎ ِ‬ ‫ﻤْﻘِﺪﺱ ‪َ ,‬ﻓﺎْﻟَﺘَﻬ َ‬ ‫ﻤﺎء ﻓِﻲ َﺑْﻴﺖ ﺍْﻟ َ‬‫ﺴ َ‬‫ﻦ ﺍﻟ ﱠ‬
‫ﻋَﻘﺔ ِﻣ ْ‬ ‫ﺻﺎ ِ‬‫[ َ‬ ‫ﻞ ﱠ‬ ‫ﺳ َ‬ ‫ﻓِﻲ ﺇﺭﻣﻴﺎ ﺃَْﺭ َ‬
‫ﻤﺎء ‪َ ,‬ﻭﻳَﺎ‬ ‫ﺴ َ‬ ‫ﻝ َﻳﺎ َﻣِﻠﻚ ﺍﻟ ﱠ‬ ‫ﻖ ﺛَِﻴﺎﺑﻪ ‪َ ,‬ﻭﻧَﺒََﺬ ﺍﻟﱠﺮَﻣﺎﺩ َﻋﻠَﻰ َﺭْﺃﺳﻪ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺷ ﱠ‬
‫ﺡ َﻭ َ‬ ‫ﻤﺎ َﺭﺃَﻯ َﺫﻟِﻚ ﺇﺭﻣﻴﺎ َ‬
‫ﺻﺎ َ‬ ‫ﻦ ﺃَْﺑَﻮﺍﺑَﻬﺎ ; َﻓﻠَ ﱠ‬
‫ِﻣ ْ‬
‫ﻢ ﺇﱠﻻ ﺑُِﻔْﺘﻴَﺎﻙ ﺍﻟﱠِﺘﻲ‬ ‫ﻢ ﺍﻟ ﱠِﺬﻱ ﺃَ َ‬
‫ﺻﺎﺑَُﻬ ْ‬ ‫ﺼْﺒُﻬ ْ‬ ‫ﻱ ﺇﺭﻣﻴﺎ ﺇﻧﱠُﻪ ﻟَ ْ‬
‫ﻢ ُﻳ ِ‬ ‫ﻦ ِﻣﻴَﻌﺎﺩﻙ ﺍﻟﱠِﺬﻱ َﻭَﻋْﺪﺗِﻨﻲ ؟ َﻓُﻨﻮِﺩ َ‬ ‫ﻦ ﺃَْﻳ َ‬
‫ﻤﻴ َ‬‫ﺣ ِ‬ ‫ﺃَْﺭ َ‬
‫ﺣﻢ ﺍﻟﱠﺮﺍ ِ‬
‫ﻢ ﺃَﻧﱠَﻬﺎ ُﻓْﺘَﻴﺎُﻩ ﺍﻟﱠِﺘﻲ ﺃََﻓَﺘﻰ ﺑَِﻬﺎ ﺛََﻼﺙ َﻣﱠﺮﺍﺕ ‪َ ,‬ﻭﺃَﻧﱠُﻪ‬‫ﺳﻠ ﱠ َ‬
‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠﱠﻰ ﱠ‬
‫ﻲ َ‬ ‫ﻦ ﺍﻟﱠﻨِﺒ ّ‬‫ﺳَﺘْﻴَﻘ َ‬‫ﺳﻮﻟَﻨﺎ ‪َ ,‬ﻓﺎ ْ‬ ‫ﺃَْﻓَﺘْﻴﺖ ﺑَِﻬﺎ َﺭ ُ‬
‫ﻞ‬‫ﺸﺎﻡ َﻭَﻗَﺘ َ‬
‫ﺊ ﺍﻟ ﱠ‬‫ﻁ َ‬‫ﻤْﻘِﺪﺱ ‪َ ,‬ﻓَﻮ ِ‬ ‫ﺟُﻨﻮﺩﻩ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﺼﺮ َﻭ ُ‬ ‫ﻞ ﺑَ ْ‬
‫ﺨِﺘْﻨ َ‬ ‫ﺧ َ‬ ‫ﺣﻮﺵ ‪َ ,‬ﻭَﺩ َ‬ ‫ﺧﺎﻟَﻂَ ﺍْﻟُﻮ ُ‬
‫ﺣﱠﺘﻰ َ‬ ‫ﺳﻮﻝ َﺭﺑ ّﻪ ‪َ ,‬ﻓﻄَﺎَﺭ ﺇﺭﻣﻴﺎ َ‬ ‫َﺭ ُ‬
‫ﻢ ُﺗْﺮﺳﻪ ُﺗَﺮﺍﺑًﺎ ُﺛ ﱠ‬
‫ﻢ‬ ‫ﺟﻞ ِﻣْﻨُﻬ ْ‬
‫ﻞ َﺭ ُ‬ ‫ﺟُﻨﻮﺩﻩ ﺃَْﻥ ﻳَ ْ‬
‫ﻤَﻸ ُﻛ ّ‬ ‫ﻢ ﺃََﻣَﺮ ُ‬
‫ﻤْﻘِﺪﺱ ‪ُ ,‬ﺛ ﱠ‬
‫ﺏ ﺑَْﻴﺖ ﺍْﻟ َ‬
‫ﺧﱠﺮ َ‬ ‫ﺣﱠﺘﻰ ﺃَْﻓَﻨﺎ ُ‬
‫ﻫ ْ‬
‫ﻢ ‪َ ,‬ﻭ َ‬ ‫ﺑَِﻨﻲ ﺇ ْ‬
‫ﺳَﺮﺍﺋِﻴﻞ َ‬

‫‪8 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻞ‬ ‫ﻤ َ‬
‫ﺣَﺘ َ‬ ‫ﺟًﻌﺎ ﺇﻟَﻰ ﺃَْﺭﺽ ﺑَﺎﺑِﻞ ‪َ ,‬ﻭﺍ ْ‬ ‫ﻑ َﺭﺍ ِ‬‫ﺼَﺮ َ‬‫ﻢ ﺍْﻧ َ‬ ‫ﺣﱠﺘﻰ َﻣﻠَُﺌﻮُﻩ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻪ ﺍﻟﱡﺘَﺮﺍﺏ َ‬ ‫ﻤْﻘِﺪﺱ ‪َ ,‬ﻓَﻘَﺬُﻓﻮﺍ ﻓِﻴ ِ‬ ‫ﻳَْﻘِﺬﻓُﻪ ﻓِﻲ ﺑَْﻴﺖ ﺍْﻟ َ‬
‫ﻞ‬‫ﻋْﻨﺪﻩ ُﻛ ّ‬ ‫ﻊ ِ‬ ‫ﻤ َ‬ ‫ﺟَﺘ َ‬‫ﻢ ‪َ ,‬ﻓﺎ ْ‬ ‫ﻤْﻘِﺪﺱ ُﻛﻠ ّﻬ ْ‬ ‫ﻥ ﻓِﻲ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﻦ َﻛﺎ َ‬ ‫ﻤُﻌﻮﺍ َﻣ ْ‬ ‫ﺠ َ‬‫ﻢ ﺃَْﻥ َﻳ ْ‬ ‫ﻫ ْ‬‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻭﺃََﻣَﺮ ُ‬ ‫ﺳﺒَﺎَﻳﺎ َﺑِﻨﻲ ﺇ ْ‬ ‫َﻣَﻌُﻪ َ‬
‫ﺟْﻨﺪﻩ ‪َ ,‬ﻭﺃََﺭﺍَﺩ ﺃَْﻥ‬ ‫ﺖ َﻏَﻨﺎﺋِﻢ ُ‬ ‫ﺟ ْ‬‫ﺧَﺮ َ‬ ‫ﻤﺎ َ‬ ‫ﻲ ; َﻓﻠَ ﱠ‬ ‫ﺻِﺒ ّ‬ ‫ﻦ ﺃَْﻟﻒ َ‬ ‫ﺴِﻌﻴ َ‬ ‫ﻢ ﺗِ ْ‬ ‫ﺧَﺘﺎَﺭ ِﻣْﻨُﻬ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻓﺎ ْ‬ ‫ﻦ َﺑِﻨﻲ ﺇ ْ‬ ‫ﺻِﻐﻴﺮ َﻭَﻛِﺒﻴﺮ ِﻣ ْ‬ ‫َ‬
‫ﻫُﺆَﻻِء‬ ‫ﻢ َﺑْﻴﻨَﻨﺎ َ‬ ‫ﺴ ْ‬ ‫ﻤِﻠﻚ ‪ ,‬ﻟَﻚ َﻏَﻨﺎﺋِﻤَﻨﺎ ُﻛﻠ َّﻬﺎ ‪َ ,‬ﻭﺍْﻗ ِ‬ ‫ﻦ َﻛﺎُﻧﻮﺍ َﻣَﻌُﻪ ‪ :‬ﺃَﻳ َّﻬﺎ ﺍْﻟ َ‬ ‫ﻤُﻠﻮﻙ ﺍﻟﱠِﺬﻳ َ‬ ‫ﺖ ﻟَُﻪ ﺍْﻟ ُ‬‫ﻢ ‪َ ,‬ﻗﺎﻟَ ْ‬ ‫ﻢ ﻓِﻴِﻬ ْ‬ ‫ﺴﻤُﻬ ْ‬‫ُﻳَﻘ ّ ِ‬
‫ﻚ‬ ‫ﻦ ُﺃﻭﻟَِﺌ َ‬ ‫ﻥ ِﻣ ْ‬ ‫ﻤﺔ ‪َ ,‬ﻭَﻛﺎ َ‬ ‫ﻏْﻠ َ‬ ‫ﻢ ﺃَْﺭَﺑَﻌﺔ ِ‬ ‫ﺣﺪ ِﻣْﻨُﻬ ْ‬ ‫ﻞ َﻭﺍ ِ‬ ‫ﺏ ُﻛ ّ‬ ‫ﺻﺎ َ‬ ‫ﻞ ‪َ ,‬ﻓﺄَ َ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻓَﻔَﻌ َ‬ ‫ﻦ َﺑِﻨﻲ ﺇ ْ‬ ‫ﻢ ِﻣ ْ‬ ‫ﺧَﺘْﺮﺗﻬ ْ‬‫ﻦﺍ ْ‬ ‫ﺼّْﺒﻴَﺎﻥ ﺍﻟﱠِﺬﻳ َ‬‫ﺍﻟ ِ‬
‫ﺸﺎِﻡ ‪َ ,‬ﻭُﺛُﻠًﺜﺎ‬ ‫ﺼﺮ ﺛََﻼﺙ ﻓَِﺮﻕ ‪َ :‬ﻓُﺜُﻠًﺜﺎ ﺃََﻗﱠﺮ ﺑِﺎﻟ ﱠ‬ ‫ﺨِﺘْﻨ َ‬ ‫ﻢ َﺑ ْ‬ ‫ﺟَﻌﻠَُﻬ ْ‬ ‫ﺴﺎﻳِﻞ ‪ ,‬ﻭﺣﻨﺎﻧﻴﺎ ‪َ .‬ﻭ َ‬ ‫ﻤﺎﻥ ‪َ :‬ﺩﺍْﻧَﻴﺎﻝ ‪ ,‬ﻭﻋﺰﺍﺭﻳﺎ ‪َ ,‬ﻭَﻣ َ‬ ‫ﺍْﻟِﻐْﻠ َ‬
‫ﺣﱠﺘﻰ‬ ‫ﻦ ﺍْﻷ َْﻟﻒ َ‬ ‫ﺴِﻌﻴ َ‬ ‫ﻥ ﺍﻟ ِﺘّ ْ‬ ‫ﺣﱠﺘﻰ ﺃَْﻗَﺪَﻣَﻬﺎ َﺑﺎﺑِﻞ َﻭﺑِﺎﻟ ِ‬
‫ﺼّْﺒَﻴﺎ ِ‬ ‫ﻤْﻘِﺪﺱ َ‬ ‫ﺔ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﺳِﺒﻴَ ِ‬‫ﺐ ﺑِﺄَ ْ‬ ‫ﻫ َ‬‫ﻞ ‪َ ,‬ﻭَﺫ َ‬ ‫ﺳَﺒﻰ ‪َ ,‬ﻭُﺛُﻠًﺜﺎ َﻗَﺘ َ‬ ‫َ‬
‫ﻤﺎ‬ ‫ﻅْﻠﻤﻬ ْ‬
‫ﻢ ‪َ ,‬ﻓﻠَ ﱠ‬ ‫ﻢ َﻭ ُ‬ ‫ﺣَﺪﺍﺛِِﻬ ْ‬‫[ ﺑِﺄَ ْ‬ ‫ﻲ ﱠ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﻧَِﺒ ّ‬ ‫ﻫِﺬِﻩ ﺍْﻟَﻮﺍﻗَِﻌﺔ ﺍْﻷُﻭﻟَﻰ ﺍﻟﱠِﺘﻲ َﺫﱠﻛَﺮ ﱠ‬ ‫ﺖ َ‬ ‫ﻢ َﺑﺎﺑِﻞ ‪َ ,‬ﻓَﻜﺎﻧَ ْ‬ ‫ﺃَْﻗَﺪَﻣُﻬ ْ‬
‫ﻤﺎﺭ ﻟَُﻪ َﻣَﻌُﻪ‬ ‫ﻞ ﺇﺭﻣﻴﺎ َﻋﻠَﻰ ِ‬
‫ﺣ َ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪ ,‬ﺃَْﻗﺒَ َ‬ ‫ﺳﺒَﺎَﻳﺎ َﺑِﻨﻲ ﺇ ْ‬ ‫ﻦ َ‬ ‫ﻦ َﻣَﻌُﻪ ِﻣ ْ‬ ‫ﺟًﻌﺎ ﺇﻟَﻰ َﺑﺎﺑِﻞ ﺑِ َ‬
‫ﻤ ْ‬ ‫ﺼَﺮ َﻋْﻨُﻪ َﺭﺍ ِ‬ ‫َﻭﻟ ﱠﻰ ُﺑ ْ‬
‫ﺨُﺘَﻨ ﱠ‬

‫ﺧﻠَُﻪ‬‫ﺨَﺮﺍﺏ َﺩ َ‬‫ﻦ ﺍْﻟ َ‬‫ﻒ َﻋﻠَْﻴَﻬﺎ ‪َ ,‬ﻭَﺭﺃَﻯ َﻣﺎ ﺑَِﻬﺎ ِﻣ ْ‬ ‫ﻤﺎ َﻭَﻗ َ‬‫ﺣﱠﺘﻰ ﺃَﺗَﻰ ﺇﻳِﻠﻴَﺎ ‪َ ,‬ﻓﻠَ ﱠ‬ ‫ﺳﻠﱠﺔ ﺗِﻴﻦ ‪َ ,‬‬ ‫ﻋَﻨﺐ ﻓِﻲ ﺯﻛﺮﺓ َﻭ َ‬ ‫ﻦ ِ‬ ‫ﺼﻴﺮ ِﻣ ْ‬ ‫َﻋ ِ‬
‫ﻋْﻨﺪﻩ‬ ‫ﺳﻠ ﱠﺔ ﺗِﻴﻨﻪ ِ‬‫ﺼﻴﺮﻩ َﻭ َ‬ ‫ﻤﺎﺭﻩ َﻭَﻋ ِ‬ ‫ﺣ َ‬‫ﻋﺎﻡ { َﻭ ِ‬ ‫( ِﻣﺎﺋ َﺔ َ‬ ‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ ﻓَﺄ ََﻣﺎﺗَﻪُ ﱠ‬ ‫ﻚ ‪َ ,‬ﻓَﻘﺎَﻝ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫ﺷ ّ‬ ‫َ‬
‫[ ﺗََﻌﺎﻟَﻰ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻝ‬ ‫ﻢ َﻳَﺮُﻩ ﺃَ َ‬
‫ﺣﺪ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ َﺑَﻌَﺜُﻪ ﱠ‬ ‫[ َﻋْﻨُﻪ ﺍْﻟُﻌُﻴﻮﻥ ‪َ ,‬ﻓﻠَ ْ‬ ‫ﻤﺎﺭﻩ َﻣَﻌُﻪ ‪َ ,‬ﻓﺄَْﻋ َ‬
‫ﻤﻰ ﱠ‬ ‫ﺣ َ‬ ‫ﺚ ﺃََﻣﺎﺗَُﻪ ﱠ‬
‫[ ‪َ ,‬ﻭَﻣﺎ َ‬
‫ﺕ ِ‬ ‫ﺣْﻴ ُ‬
‫َ‬
‫ﺴﻨﱠﻪ {‬ ‫ﺷَﺮﺍﺑﻚ ﻟَْﻢ َﻳﺘ َ َ‬ ‫ﻁﻌَﺎﻣﻚ َﻭ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ َ‬ ‫ﻟَُﻪ ‪َ } :‬ﻛْﻢ َﻟِﺒﺜْﺖ َﻗﺎَﻝ ﻟَِﺒﺜْﺖ ﻳَْﻮًﻣﺎ ﺃ َْﻭ َﺑْﻌﺾ َﻳْﻮﻡ ﻗَﺎَﻝ ﺑَْﻞ ﻟَِﺒﺜْﺖ ِﻣﺎﺋَﺔ َﻋﺎﻡ َﻓﺎْﻧ ُ‬
‫ﺴﻮَﻫﺎ َﻟْﺤًﻤﺎ‬ ‫ﻒ ﻧُْﻨِﺸُﺰَﻫﺎ ﺛ ُﱠﻢ ﻧَْﻜ ُ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِﺣَﻤﺎﺭﻙ َﻭِﻟﻨَْﺠﻌَﻠﻚ ﺁﻳَﺔ ِﻟﻠﻨﱠﺎِﺱ َﻭﺍْﻧ ُ‬ ‫ﻳَُﻘﻮﻝ ‪ :‬ﻟَْﻢ ﻳََﺘَﻐﻴﱠﺮ } َﻭﺍْﻧ ُ‬
‫ﻲ َﺫﻟِﻚ ِﻣْﻨُﻪ‬ ‫ﺴ َ‬‫ﻒ ُﻛ ِ‬ ‫ﻢ َﻛْﻴ َ‬‫ﺼﺐ ‪ُ ,‬ﺛ ﱠ‬‫ﻕ َﻭﺍْﻟَﻌ َ‬‫ﺕ َﻣَﻌُﻪ ﺑِﺎْﻟُﻌُﺮﻭ ِ‬‫ﺼﻞ ﺑَْﻌﻀﻪ ﺇﻟَﻰ ﺑَْﻌﺾ ‪َ ,‬ﻭَﻗْﺪ َﻣﺎ َ‬ ‫ﻤﺎﺭﻩ َﻳﱠﺘ ِ‬ ‫ﺣ َ‬‫{ َﻓَﻨﻈََﺮ ﺇﻟَﻰ ِ‬
‫ﻫْﻴَﺌﺘﻪ‬‫ﻫَﻮ َﻋﻠَﻰ َ‬ ‫ﻡ َﻳْﻨَﻬﻖ ‪َ ,‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ َﻋ ِ‬
‫ﺼﻴﺮﻩ َﻭﺗِﻴﻨﻪ ‪َ ,‬ﻓﺈَِﺫﺍ ُ‬ ‫ﻪ ﺍﻟﱡﺮﻭﺡ ‪َ ,‬ﻓَﻘﺎ َ‬‫ﺟَﺮﻯ ﻓِﻴ ِ‬ ‫ﻢ َ‬‫ﺳَﺘَﻮﻯ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺣﱠﺘﻰ ﺍ ْ‬ ‫ﺤﻢ ‪َ ,‬‬ ‫ﺍﻟﻠﱠ ْ‬
‫ﻢ َﻋ ﱠ‬
‫ﻤَﺮ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪ُ ,‬ﺛ ﱠ‬‫ﺷ ْ‬ ‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬ ‫ﻝ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬‫ﻦ َﻗﺎ َ‬
‫[ َﻣﺎ َﻋﺎَﻳ َ‬ ‫ﻦ ُﻗْﺪَﺭﺓ ﱠ‬ ‫ﻦ ِﻣ ْ‬
‫ﻤﺎ َﻋﺎﻳَ َ‬‫ﻢ ﻳََﺘَﻐﻴﱠﺮ ‪َ .‬ﻓﻠَ ﱠ‬‫ﺿَﻌُﻪ ﻟَ ْ‬
‫ﺣﻴﻦ َﻭ َ‬ ‫ِ‬
‫ﻜﺮ َﻭﺍْﺑﻦ‬ ‫ﺴ َ‬‫ﻤﺪ ْﺑﻦ َﻋ ْ‬ ‫ﺤ ﱠ‬‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬ ‫[ ﺇﺭﻣﻴﺎ ﺑَْﻌﺪ َﺫﻟِﻚ ‪َ ,‬ﻓُﻬَﻮ ﺍﻟﱠِﺬﻱ ﻳََﺮﻯ ﺑَِﻔﻠََﻮﺍﺕِ ﺍْﻷَْﺭﺽ َﻭﺍْﻟُﺒْﻠَﺪﺍﻥ ‪َ - 4617 .‬‬ ‫ﱠ‬

‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ‬ ‫ﻊ َﻭ ْ‬

‫ﻤ َ‬
‫ﺳ ِ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬ ‫ﺼ َ‬‫ﻝ ‪ :‬ﺛﻨﻲ َﻋْﺒﺪ ﺍﻟ ﱠ‬ ‫ﻋﻴﻞ ْﺑﻦ َﻋْﺒﺪ ﺍْﻟَﻜِﺮﻳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﻪ ‪َ ,‬ﻗﺎَﻻ ‪ :‬ﺛﻨﺎ ﺇ ْ‬
‫ﺳ َ‬
‫ﻤﺎ ِ‬ ‫َﺯْﻧ ُ‬
‫ﺠَﻮْﻳ ِ‬
‫َ‬ ‫ﺽ ﺇﻳِﻠﻴَﺎ ‪َ ,‬ﻓِﺈ ﱠ‬ ‫ﺤ ّ َ‬‫ﻥ ﺍْﻟ َ‬‫ﺼﺮ ﺃَ ﱠ‬ ‫َ‬ ‫ﺣﻰ ﱠ‬ ‫ﻳَُﻘﻮﻝ ‪ :‬ﺃَْﻭ َ‬
‫ﺽ ُﻣَﻘﺎﻡ ‪,‬‬ ‫ﺖ ﻟَﻚ ﺑِﺄْﺭ ِ‬ ‫ﺴ ْ‬ ‫ﻫِﺬِﻩ ﻟَْﻴ َ‬
‫ﻥ َ‬ ‫ﻖ ﺑِﺄْﺭ ِ‬ ‫ﺽ ِﻣ ْ‬
‫ﻫَﻮ ﺑِﺄْﺭ ِ‬‫[ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ َﻭ ُ‬

‫ﻤَﻸ َُﻩ‬
‫ﺣِﺪﻳﺪ ‪َ ,‬ﻓ َ‬ ‫ﻋَﻨﺐ َﻭﺗِﻴﻦ ‪َ ,‬ﻭَﻛﺎ َ‬
‫ﻥ َﻣَﻌُﻪ ِ‬
‫ﺳَﻘﺎء َ‬ ‫ﺳﻠﱠﺔ ِﻣ ْ‬
‫ﻦ ِ‬ ‫ﺾ ﺍﻟﻄﱠِﺮﻳﻖ ‪َ ,‬ﻭَﻣَﻌُﻪ َ‬ ‫ﺣﱠﺘﻰ ﺇَﺫﺍ َﻛﺎ َ‬
‫ﻥ ﺑَِﺒْﻌ ِ‬ ‫ﻤﺎﺭﻩ ‪َ ,‬‬ ‫ﺣ َ‬‫ﺐ ِ‬ ‫َﻓَﺮِﻛ َ‬
‫ﺻﻒ ‪,‬‬ ‫ﺟﺪ ‪َ ,‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ َ‬
‫ﺧَﺮﺍﺏ َﻻ ُﻳﻮ َ‬ ‫ﻤ َ‬
‫ﺴﺎ ِ‬ ‫ﻦ ﺍْﻟُﻘَﺮﻯ َﻭﺍْﻟ َ‬ ‫ﻤْﻘِﺪﺱ َﻭَﻣﺎ َ‬
‫ﺣْﻮﻟﻪ ِﻣ ْ‬ ‫ﺨﺺ َﺑْﻴﺖ ﺍْﻟ َ‬ ‫ﻤﺎ َﺑَﺪﺍ ﻟَُﻪ َ‬
‫ﺷ ْ‬ ‫َﻣﺎء ‪َ ,‬ﻓﻠَ ﱠ‬

‫ﺣﱠﺘﻰ ﺗَﺒَﱠﻮﺃَ ِﻣْﻨَﻬﺎ‬

‫ﺳﺎَﺭ َ‬
‫َﻭ َ‬ ‫ﻈﻴﻢ ‪َ ,‬ﻗﺎَﻝ ‪ } :‬ﺃَﱠﻧﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ {‬ ‫ﻞ ﺍْﻟَﻌ ِ‬ ‫ﻤْﻘِﺪﺱ َﻛﺎْﻟ َ‬
‫ﺠﺒَ ِ‬ ‫َﻭَﺭﺃَﻯ َ‬
‫ﻫْﺪﻡ َﺑْﻴﺖ ﺍْﻟ َ‬
‫[ ُﺭﻭﺣﻪ ِﻣﺎﺋَﺔ‬ ‫ﻉ ﱠ‬ ‫ﻡ ﻧََﺰ َ‬ ‫ﺴﺒَﺎﺕ ; َﻓﻠَ ﱠ‬
‫ﻤﺎ ﻧَﺎ َ‬ ‫ﻪ ﺍﻟ ﱡ‬
‫[ َﻋﻠَْﻴ ِ‬ ‫ﺳَﻘﺎَءُﻩ ‪َ ,‬ﻭﺃَْﻟَﻘﻰ ﱠ‬
‫ﻖ ِ‬ ‫ﺟِﺪﻳﺪ ‪َ .‬ﻭَﻋﻠ ﱠ َ‬‫ﻞ َ‬ ‫ﺤْﺒ ٍ‬
‫ﻤﺎﺭﻩ ﺑِ َ‬ ‫َﻣْﻨِﺰًﻻ ‪َ ,‬ﻓَﺮﺑَﻂَ ِ‬
‫ﺣ َ‬
‫ﻈﻴﻢ ُﻳَﻘﺎﻝ ﻟَُﻪ‬ ‫ﻦ ُﻣُﻠﻮﻙ َﻓﺎِﺭﺱ َﻋ ِ‬ ‫[ َﻣِﻠًﻜﺎ ﺇﻟَﻰ َﻣِﻠﻚ ِﻣ ْ‬ ‫ﻞ ﱠ‬ ‫ﺳ َ‬‫ﻥ َﻋﺎًﻣﺎ ‪ ,‬ﺃَْﺭ َ‬ ‫ﺳْﺒُﻌﻮ َ‬ ‫ﻤﺎﺋَﺔ َ‬ ‫ﻦ ﺍْﻟ ِ‬ ‫ﺕ ِﻣ ْ‬ ‫ﻤﺎ َﻣﱠﺮ ْ‬‫َﻋﺎﻡ ; َﻓﻠَ ﱠ‬

‫ﻤَﺮ َﻣﺎ‬‫ﺣﱠﺘﻰ ﺗَُﻌﻮﺩ ﺃَْﻋ َ‬ ‫ﻤْﻘِﺪﺱ َﻭﺇِﻳِﻠَﻴﺎء َﻭﺃَْﺭﺿَﻬﺎ ‪َ ,‬‬ ‫ﻤﺮ ﺑَْﻴﺖ ﺍْﻟ َ‬
‫ﻥ ﺗَْﻨِﻔﺮ ﺑَِﻘْﻮِﻣﻚ َﻓَﺘْﻌ ُ‬‫[ َﻳْﺄُﻣﺮﻙ ﺃَ ﱠ‬ ‫ﻥ ﱠ‬ ‫ﻝ‪ :‬ﺇ ﱠ‬ ‫ﻳﻮﺳﻚ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻤﻞ ‪َ ,‬ﻓﺄَْﻧﻈََﺮُﻩ‬ ‫ﻦ ﺃََﺩﺍء ﺍْﻟَﻌ َ‬ ‫ﺼِﻠﺤُﻪ ِﻣ ْ‬ ‫ﻤﺎ ُﻳ ْ‬‫ﻤﻞ َﻭﻟِ َ‬ ‫ﻫﺐ ﻟَِﻬَﺬﺍ ﺍْﻟَﻌ َ‬ ‫ﺣﱠﺘﻰ ﺃَﺗَﺄَ ﱠ‬ ‫ﻈْﺮﻧِﻲ ﺛََﻼﺛﻪ ﺃَﻳﱠﺎﻡ َ‬ ‫ﻤِﻠﻚ ‪ :‬ﺃَْﻧ ِ‬‫ﻝ ﺍْﻟ َ‬ ‫ﺖ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫َﻛﺎﻧَ ْ‬

‫ﻤﻞ ‪,‬‬ ‫ﻦ ﺃََﺩﺍﺓ ﺍْﻟَﻌ َ‬ ‫ﺼِﻠﺤُﻪ ِﻣ ْ‬ ‫ﻞ َﻗْﻬَﺮَﻣﺎﻥ ﺃَْﻟﻒ َﻋﺎِﻣﻞ ‪َ ,‬ﻭَﻣﺎ ُﻳ ْ‬ ‫ﻊ ﺇﻟَﻰ ُﻛ ّ‬ ‫ﺔ َﻗْﻬَﺮَﻣﺎﻥ ‪َ ,‬ﻭَﺩَﻓ َ‬ ‫ﻤﺎ ﺋ َ ِ‬
‫ﺏ ﺛََﻼﺛ ِ‬‫ﺛََﻼﺛَﺔ ﺃَﻳﱠﺎﻡ ‪َ ,‬ﻓﺎْﻧَﺘَﺪ َ‬
‫ﺤﻴَﺎﺓ ﻓِﻲ َﻋْﻴﻦ‬ ‫[ ُﺭﻭﺡ ﺍْﻟ َ‬ ‫ﻤﻞ َﺭﱠﺩ ﱠ‬ ‫ﻤﺎ َﻭَﻗُﻌﻮﺍ ﻓِﻲ ﺍْﻟَﻌ َ‬ ‫ﺔ ﺃَْﻟﻒ َﻋﺎِﻣﻞ ; َﻓﻠَ ﱠ‬ ‫ﻤﺎﺋَ ِ‬ ‫ﺴﺎَﺭ ﺇﻟَْﻴَﻬﺎ َﻗَﻬﺎِﺭَﻣﺘﻪ ‪َ ,‬ﻭَﻣَﻌُﻬ ْ‬
‫ﻢ ﺛََﻼﺛ ِ‬ ‫َﻓ َ‬
‫ﻤﺮ‬‫ﻤﻞ َﻭُﺗَﻌ ِ ّ‬ ‫ﺤُﺮﻭﺙ ﺗَْﻌ َ‬ ‫ﺟﺪ َﻭﺍْﻷَْﻧَﻬﺎﺭ َﻭﺍْﻟ ُ‬ ‫ﺴﺎ ِ‬‫ﻤ َ‬ ‫ﻦ ﺍْﻟُﻘَﺮﻯ َﻭﺍْﻟ َ‬ ‫ﺣْﻮﻟَﻬﺎ ِﻣ ْ‬ ‫ﺴﺪﻩ َﻣ ِﻴ ًّﺘﺎ ‪َ ,‬ﻓَﻨﻈََﺮ ﺇﻟَﻰ ﺇﻳِﻠَﻴﺎ َﻭَﻣﺎ َ‬ ‫ﺟ َ‬ ‫ﺧَﺮ َ‬ ‫ﺇﺭﻣﻴﺎ ‪َ ,‬ﻭﺃَ ﱠ‬

‫ﻪ ﺍﻟﱡﺮﻭﺡ ‪َ ,‬ﻓَﻨﻈََﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻪ َﻭ َ‬

‫ﺷَﺮﺍﺑﻪ‬ ‫ﻤﺎﻡ ﺍْﻟ َ‬
‫ﻤﺎﺋِﻪ ‪َ ,‬ﺭﱠﺩ ﺇﻟَْﻴ ِ‬ ‫ﺳَﻨﺔ ﺗَ َ‬ ‫ﺖ ‪َ .‬ﻭَﺑْﻌﺪ ﺛََﻼﺛِﻴ َ‬
‫ﻦ َ‬ ‫ﻤﺎ َﻛﺎﻧَ ْ‬
‫ﺕ َﻛ َ‬ ‫ﺣﱠﺘﻰ َ‬
‫ﺻﺎَﺭ ْ‬ ‫ﺪﺩ ‪َ ,‬‬ ‫َﻭُﺗ َ‬
‫ﺠ ِّ‬
‫ﺸَﺮﺏ ‪َ ,‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ ﺍﻟ ِﺮّﱠﻣﺔ ﻓِﻲ ُﻋُﻨﻖ‬ ‫ﻢ ﻳَ ْ‬ ‫ﻄَﻌﻢ َﻭﻟَ ْ‬ ‫ﻢ ﻳَ ْ‬
‫ﻪ َﻳْﻮﻡ َﺭﺑَﻄَُﻪ ﻟَ ْ‬‫ﻤﺎﺭﻩ َﻭﺍﻗًِﻔﺎ َﻛَﻬْﻴَﺌِﺘ ِ‬ ‫ﺴﱠﻨﻪ ‪َ ,‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﻢ َﻳَﺘ َ‬‫ﻟَ ْ‬
‫ﻢ ﺗََﺘَﻐﻴﱠﺮ َﻭﻟَ ْ‬
‫ﻢ‬ ‫ﺟِﺪﻳَﺪًﺓ ‪َ ,‬ﻭَﻗْﺪ ﺃَﺗَﻰ َﻋﻠَﻰ َﺫﻟِﻚ ِﺭﻳﺢ ِﻣﺎﺋَﺔ َﻋﺎﻡ َﻭَﺑْﺮﺩ ِﻣﺎﺋَﺔ َﻋﺎﻡ َﻭ َ‬
‫ﺣﺮّ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪ ,‬ﻟَ ْ‬ ‫ﻢ ﺗََﺘَﻐﻴﱠﺮ َ‬‫ﻤﺎﺭ ﻟَ ْ‬‫ﺤ َ‬‫ﺍْﻟ ِ‬
‫ﻈﺮ ‪,‬‬ ‫ﻫَﻮ ﻳَْﻨ ُ‬
‫ﻋﻈَﺎﻣﻪ َﻭ ُ‬ ‫ﺟِﺪﻳًﺪﺍ ‪َ ,‬ﻭﻧَ َ‬
‫ﺸَﺰ ِ‬ ‫ﻤﺎ َ‬ ‫ﺤ ً‬ ‫[ ﻟَُﻪ ﻟَ ْ‬ ‫ﺖ ﱠ‬ ‫ﻦ ﺍْﻟِﺒﻠَﻰ ‪َ ,‬ﻓﺄَْﻧﺒَ َ‬ ‫ﺴﻢ ﺇﺭﻣﻴﺎ ِﻣ ْ‬ ‫ﺟ ْ‬‫ﻞ ِ‬ ‫ﺷْﻴًﺌﺎ ‪َ ,‬ﻭَﻗْﺪ ﻧَ َ‬
‫ﺤ َ‬ ‫ُﺗْﻨَﺘَﻘﺾ َ‬
‫ﻈْﺮ ﺇﻟَﻰ‬ ‫ﻈْﺮ ﺇَﻟﻰ ِﺣَﻤﺎﺭﻙ َﻭِﻟﻨَْﺠﻌَﻠﻚ ﺁﻳَﺔ ِﻟﻠﱠﻨﺎِﺱ َﻭﺍْﻧ ُ‬
‫ﺴﻨﱠﻪ َﻭﺍْﻧ ُ‬
‫ﺷَﺮﺍﺑﻚ ﻟَْﻢ َﻳﺘ َ َ‬ ‫ﻁَﻌﺎﻣﻚ َﻭ َ‬ ‫ﺇﻟَﻰ َ‬ ‫ﻈْﺮ‬ ‫[ ‪ } :‬ﺍ ُْﻧ ُ‬ ‫ﻝ ﻟَُﻪ ﱠ‬‫َﻓَﻘﺎ َ‬
‫ﻲء َﻗِﺪﻳﺮ { ‪َ - 4618 .‬‬
‫ﺣﱠﺪﺛََﻨﺎ‬ ‫ﺷ ْ‬ ‫ﺴﻮَﻫﺎ َﻟْﺤًﻤﺎ ﻓََﻠﱠﻤﺎ ﺗ ََﺒﱠﻴَﻦ َﻟﻪُ ﻗَﺎَﻝ ﺃ َْﻋَﻠﻢ ﺃَﱠﻥ ﱠ‬
‫( َﻋَﻠﻰ ُﻛّﻞ َ‬ ‫َﻧْﻜ ُ‬ ‫ﻒ ﻧُْﻨِﺸُﺰَﻫﺎ ﺛ ُﱠﻢ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬‫ﺍْﻟِﻌ َ‬
‫ﻊ َﻭ ْ‬
‫ﻫﺐ ْﺑﻦ‬ ‫ﻤ َ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬
‫ﺳ ِ‬ ‫ﺼ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟ ﱠ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤﻴَﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﺴﻦ ْﺑﻦ ﻳَ ْ‬ ‫ﺍْﻟ َ‬
‫ﺤ َ‬

‫‪9 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺖ ﺍْﻟُﻜُﺘﺐ ‪,‬‬ ‫ﺣ ِﺮَّﻗ ْ‬

‫ﻤْﻘِﺪﺱ َﻭ ُ‬ ‫ﺏ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﻤﺎ َ‬
‫ﺧِﺮ َ‬ ‫ﻥ ﺇﺭﻣﻴﺎ ﻟَ ﱠ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗﻬﺎ { ﺇ ﱠ‬
‫َ‬ ‫ُﻣَﻨ ِﺒ ّﻪ َﻳُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺃَﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ﻦ‬‫ﻦ َﺭﱠﺩ ِﻣ ْ‬
‫[ َﻣ ْ‬ ‫ﻋﺎﻡ { ُﺛ ﱠ‬
‫ﻢ َﺭﱠﺩ ﱠ‬ ‫( ِﻣﺎﺋ َﺔ َ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ َﻓﺄ ََﻣﺎﺗ َﻪُ ﱠ‬ ‫ﻒ ﻓِﻲ ﻧَﺎِﺣﻴَﺔ ﺍْﻟَﺠﺒَﻞ ‪َ ,‬ﻓَﻘﺎَﻝ ‪ } :‬ﺃَﱠﻧﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫َﻭَﻗ َ‬
‫ﻫﺒَ ْ‬
‫ﺖ‬ ‫ﻤﺎﻡ ﺍْﻟ ِ‬
‫ﻤﺎﺋَﺔ ; َﻓﻠَ ﱠ‬
‫ﻤﺎ َﺫ َ‬ ‫ﺳَﻨﺔ ﺗَ َ‬
‫ﻦ َ‬‫ﻤُﺮﻭﻧََﻬﺎ ﺛََﻼﺛِﻴ َ‬ ‫ﺣﻴﻦ ﺃََﻣﺎﺗَُﻪ َﻳْﻌ ُ‬
‫ﻦ ِ‬ ‫ﺳَﻨﺔ ِﻣ ْ‬ ‫ﺳْﺒِﻌﻴ َ‬
‫ﻦ َ‬ ‫ﺳَﺮﺍﺋِﻴﻞ َﻋﻠَﻰ َﺭْﺃﺱ َ‬ ‫ﺑَِﻨﻲ ﺇ ْ‬
‫ﻒ ﺗَْﻠَﺘﺎﻡ َﺑْﻌﻀَﻬﺎ ﺇﻟَﻰ َﺑْﻌﺾ‬ ‫ﻈﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬ ‫ﻞ َﻳْﻨ ُ‬‫ﺠَﻌ َ‬ ‫ﺣﺎﻟَﻬﺎ ﺍْﻷُﻭﻟَﻰ ‪َ ,‬ﻓ َ‬
‫ﺕ َﻋﻠَﻰ َ‬ ‫ﺍْﻟ ِ‬
‫ﻤﺎﺋَﺔ َﺭﱠﺩ ﱠ‬
‫[ ُﺭﻭﺣﻪ َﻭَﻗْﺪ َﻋ ُ‬
‫ﻤَﺮ ْ‬

‫ﺷْﻲء‬‫ﻋﻠَﻰ ُﻛّﻞ َ‬ ‫( َ‬ ‫ﺼًﺒﺎ َﻭﻟَْﺤًﻤﺎ ‪ } .‬ﻓَﻠَﱠﻤﺎ ﺗََﺒﻴﱠَﻦ { ﻟَُﻪ َﺫﻟِﻚ } ﻗَﺎَﻝ ﺃ َْﻋﻠَﻢ ﺃ َﱠﻥ ﱠ‬
‫ﺴﻰ َﻋ َ‬ ‫ﻒ ُﺗْﻜ َ‬ ‫‪ُ ,‬ﺛ ﱠ‬
‫ﻢ ﻧَﻈََﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬
‫ﻥ ﻁََﻌﺎﻣﻪ ﺗِﻴًﻨﺎ ﻓِﻲ ِﻣْﻜَﺘﻞ‬ ‫ﻜﺎ َ‬ ‫ﺴﻨﱠﻪ { َﻗﺎ َ‬
‫ﻝ ‪َ :‬ﻓ َ‬ ‫ﺷَﺮﺍﺑﻚ ﻟَْﻢ َﻳﺘ َ َ‬ ‫ﻈْﺮ ﺇَﻟﻰ َ‬
‫ﻁَﻌﺎﻣﻚ َﻭ َ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ } :‬ﺍ ُْﻧ ُ‬ ‫ﻝ ﱠ‬‫َﻗِﺪﻳﺮ { َﻓَﻘﺎ َ‬
‫ﻱ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﱠﻟِﺬﻱ‬
‫ﺪ ّ‬ ‫ﻦ ﺍﻟ ﱡ‬
‫ﺴ ِّ‬ ‫ﺳﺒَﺎﻁ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛ ﻨﺎ ﺃ َ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬
‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬ ‫‪َ ,‬ﻭُﻗﻠ ﱠﺔ ﻓِﻴَﻬﺎ َﻣﺎء ‪َ - 4619 .‬‬
‫ﻋُﺮﻭﺷَﻬﺎ { َﻭَﺫﻟِﻚ ﺃَ ﱠ‬ ‫ﻲ َﺧﺎِﻭﻳﻪ َﻋﻠَﻰ ُ‬
‫ﺼﻴﺮ‬ ‫ﻤﺎﺭ ﻟَُﻪ َﻣَﻌُﻪ َﻋ ِ‬ ‫ﺸﺎﻡ َﻋﻠَﻰ ِ‬
‫ﺣ َ‬ ‫ﻦ ﺍﻟ ﱠ‬ ‫ﺟﺎﺋًِﻴﺎ ِﻣ ْ‬ ‫ﻥ ُﻋَﺰْﻳًﺮﺍ َﻣﱠﺮ َ‬ ‫َﻣﱠﺮ َﻋﻠَﻰ ﻗَْﺮﻳﻪ َﻭِﻫ َ‬
‫[ َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ ؟‬ ‫ﻫِﺬِﻩ ﱠ‬ ‫ﺤِﻴﻲ َ‬ ‫ﻒ ُﻳ ْ‬‫ﻝ ‪َ :‬ﻛْﻴ َ‬ ‫ﺐ َﻳﺪﻩ َﻭَﻗﺎ َ‬ ‫ﻒ َﻋﻠَْﻴَﻬﺎ َﻭَﻗﻠﱠ َ‬ ‫ﻫﺎ ‪َ ,‬ﻭَﻗ َ‬ ‫ﻤﺎ َﻣﱠﺮ ﺑِﺎْﻟَﻘْﺮَﻳ ِ‬
‫ﺔ َﻓَﺮﺁ َ‬ ‫ﻋَﻨﺐ َﻭﺗِﻴﻦ ; َﻓﻠَ ﱠ‬ ‫َﻭ ِ‬
‫[ ﺃَ ْ‬
‫ﻥ ﱠ‬ ‫ﻢﺇ ﱠ‬ ‫ﺳَﻨﺔ ‪ُ .‬ﺛ ﱠ‬ ‫[ َﻭﺃََﻣﺎ َ‬ ‫ﺷﻜﺎ ‪َ .‬ﻓﺄََﻣﺎﺗَُﻪ ﱠ‬ ‫ˆ‬ ‫ﺲ ﺗَْﻜِﺬﻳًﺒﺎ ِﻣْﻨُﻪ َﻭ َ‬
‫ﺣَﻴﺎ ُﻋَﺰْﻳًﺮﺍ‬ ‫ﻤﺎ ِﻣﺎﺋَﺔ َ‬ ‫ﻬ َ‬‫ﻜﺎ َﻭَﻣﱠﺮ َﻋﻠَْﻴ ِ‬‫ﻤﺎﺭﻩ ‪َ ,‬ﻓَﻬﻠَ َ‬ ‫ﺣ َ‬‫ﺕ ِ‬ ‫ﻟَْﻴ َ‬
‫ﻦ‬‫ﻈْﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻚ ِﻣ ْ‬ ‫ﻞ ﻟَِﺒْﺜﺖ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ ,‬ﻓﺎْﻧ ُ‬ ‫ﻝ ﻟَُﻪ ‪ :‬ﻟَِﺒْﺜﺖ ﻳَْﻮًﻣﺎ ﺃَْﻭ َﺑْﻌﺾ ‪ .‬ﻗِﻴ َ‬
‫ﻞ ﻟَُﻪ ‪َ :‬ﺑ ْ‬ ‫ﻢ ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬ ‫ﻝ ﻟَُﻪ ‪َ :‬ﻛ ْ‬
‫َﻓَﻘﺎ َ‬
‫ﺴﻨﱠﻪ { ‪ .‬ﺍْﻵَﻳﺔ ‪ .‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪ } :‬ﻗَﺎَﻝ ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ‬ ‫ﺼﻴﺮ } َﻟْﻢ ﻳُﺘَ َ‬‫ﻦ ﺍْﻟَﻌ ِ‬ ‫ﺷَﺮﺍﺑﻚ ِﻣ ْ‬ ‫ﺍﻟ ِﺘّﻴﻦ َﻭﺍْﻟِﻌَﻨﺐ ‪َ ,‬ﻭ َ‬
‫ﻤْﻘِﺪﺱ ‪ ,‬ﺃَْﻭ‬ ‫ﺖ ﺍْﻟ َ‬ ‫ﻤﺎ َﺫَﻛْﺮﺕ ‪ :‬ﺃَ ﱠ‬
‫ﻥ َﻗﺎﺋِﻠﻪ ﻟَ ﱠ‬
‫ﻤﺎ َﻣﱠﺮ ﺑَِﺒْﻴ ِ‬ ‫ﻋﺎﻡ { َﻭَﻣْﻌَﻨﻰ َﺫﻟِﻚ ﻓِﻴ َ‬ ‫( ِﻣﺎﺋَﺔ َ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ َﻓﺄ ََﻣﺎﺗ َﻪُ ﱠ‬ ‫َﻫِﺬِﻩ ﱠ‬
‫؟‬ ‫[ ﺃَﻧﱠُﻪ َﻣﱠﺮ ﺑِِﻪ َﺧَﺮﺍﺑًﺎ َﺑْﻌَﺪَﻣﺎ َﻋِﻬَﺪُﻩ َﻋﺎِﻣًﺮﺍ ‪َ ,‬ﻗﺎَﻝ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ َﻻ {‬ ‫ﺿﻊِ ﺍﻟﱠِﺬﻱ َﺫَﻛَﺮ ﱠ‬ ‫ﺑِﺎْﻟ َ‬
‫ﻤْﻮ ِ‬
‫[ ُﻗْﺪَﺭﺗﻪ َﻋﻠَﻰ َﺫﻟِﻚ‬ ‫ﻪ ‪َ .‬ﻓﺄََﺭﺍُﻩ ﱠ‬ ‫[ َﻋﻠَﻰ ﺇ ْ‬ ‫ﻜﺎ ﻓِﻲ ُﻗْﺪَﺭﺓ ﱠ‬ ‫ﺷ ˆ‬
‫ﻦ َﺫﻟِﻚ َ‬ ‫ﻝ ِﻣ ْ‬‫ﻥ ﻗِﻴﻠﻪ َﻣﺎ َﻗﺎ َ‬‫ﻢ ‪َ :‬ﻛﺎ َ‬ ‫ﻝ ﺑَْﻌﻀﻬ ْ‬ ‫َﻓَﻘﺎ َ‬
‫ﺣَﻴﺎﺋِ ِ‬
‫ﺣﻴَﺎ َﻣﺎ َﺭﺁُﻩ َﻗْﺒﻞ‬‫ﻪ ‪ ,‬ﺃَ ْ‬ ‫ﻤﺎَﺭﺗﻪ َﻭﺇِ ْ‬
‫ﺣَﻴﺎﺋِ ِ‬ ‫ﻋ َ‬‫ﻜَﺮ ُﻗْﺪَﺭﺗﻪ َﻋﻠَﻰ ِ‬ ‫ﺿﻊ ﺍﻟﱠِﺬﻱ ﺃَْﻧ َ‬‫ﻤْﻮ ِ‬ ‫ﻢ ﺃََﺭﺍُﻩ ﺍْﻟ َ‬
‫ﻤَﺜﻞ ﻟَُﻪ ﻓِﻲ ﻧَْﻔﺴﻪ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻪ ﺍْﻟ َ‬ ‫ﺑِ َ‬
‫ﻀْﺮﺑِ ِ‬
‫ﻜﺎﻧﻪ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ‬ ‫ﺳ ﱠ‬‫ﻪ َﻭ ُ‬ ‫ﻤﺎ ُﺫِﻛَﺮ ﻟََﻨﺎ َﻋْﻬﺪﻩ َﻋﺎِﻣًﺮﺍ ﺑِﺄَ ْ‬
‫ﻫِﻠ ِ‬ ‫ﻥ َﻗﺎﺋِﻞ َﺫﻟِﻚ َﻛﺎ َ‬
‫ﻥ ﻓِﻴ َ‬ ‫ﻚ ﺃَ ﱠ‬‫ﺧَﺮﺍﺑﻪ ‪َ .‬ﻭَﺫﻟِ َ‬ ‫ﻥ َﻗْﺒﻞ َ‬ ‫ﺧَﺮﺍﺑﻪ ‪َ ,‬ﻭﺃَْﻋ َ‬
‫ﻤَﺮ َﻣﺎ َﻛﺎ َ‬ ‫َ‬
‫ﺣﺪ ‪,‬‬ ‫ﻜﺎ ﻥ ﺃ َ َ‬
‫ﻤ َ‬‫ﻢ ﺑَِﺬﻟِﻚ ﺍْﻟ َ‬‫ﻖ ِﻣْﻨُﻬ ْ‬ ‫ﻢ ﻳَْﺒ َ‬ ‫ﺴﺒَﺎء ‪َ ,‬ﻓﻠَ ْ‬ ‫ﻞ َﻭﺍﻟ ّ ِ‬ ‫ﻢ ﺍْﻟَﻘْﺘ ُ‬ ‫ﻫُﻠُﻪ َﻭ َ‬
‫ﺷﱠﺘَﺘُﻬ ْ‬ ‫ﺧﺎِﻭﻳًﺎ َﻋﻠَﻰ ُﻋُﺮﻭﺷﻪ ‪َ ,‬ﻗْﺪ ﺑَﺎَﺩ ﺃَ ْ‬ ‫َﺭﺁُﻩ َ‬
‫ﻝ ‪َ :‬ﻋﻠَﻰ‬ ‫ﺤﺎﻝ ﺍﻟﱠِﺘﻲ َﻋِﻬَﺪُﻩ َﻋﻠَْﻴَﻬﺎ ‪َ ,‬ﻗﺎ َ‬ ‫ﻚ ﺑَْﻌﺪ ﺍْﻟ َ‬ ‫ﻤﺎ َﺭﺁُﻩ َﻛَﺬﻟِ َ‬ ‫ﻖ ﺇﱠﻻ ﺍْﻷَﺛَﺮ ‪َ .‬ﻓﻠَ ﱠ‬ ‫ﻢ ﻳَْﺒ َ‬‫ﻢ ‪َ ,‬ﻓﻠَ ْ‬
‫ﻢ َﻭُﺩﻭﺭﻫ ْ‬ ‫ﺧِﺮَﺑ ْ‬
‫ﺖ َﻣَﻨﺎِﺯﻟﻬ ْ‬ ‫َﻭ َ‬

‫ﺣَﻴﺎﺋِ ِ‬
‫ﻪ‬ ‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ‪َ .‬ﻓﺄََﺭﺍُﻩ َﻛْﻴِﻔﻴﱠﺔ ﺇ ْ‬ ‫ﻤﺎ َﻗﺎﻟَُﻪ َﺑْﻌﺾ ﺃَ ْ‬ ‫ﺳِﺘْﻨَﻜﺎًﺭﺍ ﻓِﻴ َ‬‫ﻫﺎ ! ﺍ ْ‬ ‫ﻤﺮ َ‬‫ﺧَﺮﺍﺑَﻬﺎ َﻓُﻴَﻌ ِ ّ‬ ‫[ ﺑَْﻌﺪ َ‬ ‫ﻫِﺬِﻩ ﱠ‬‫ﺤِﻴﻲ َ‬ ‫ﺟﻪ ُﻳ ْ‬ ‫ﺃَ ّ‬
‫ﻱ َﻭ ْ‬
‫ﻢ َﻋﱠﺮَﻓُﻪ ُﻗْﺪَﺭﺗﻪ َﻋﻠَﻰ َﺫﻟِﻚ َﻭَﻋﻠَﻰ َﻏْﻴﺮﻩ‬ ‫ﺷَﺮﺍﺑﻪ َﻭﻁََﻌﺎﻣﻪ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻦ َ‬ ‫ﻥ ِﻣ ْ‬ ‫ﺿَﺮَﺑُﻪ ﻟَُﻪ ﻓِﻲ ﻧَْﻔﺴﻪ ‪َ .‬ﻭﻓِﻴ َ‬
‫ﻤﺎ َﻛﺎ َ‬ ‫ﻤﺎ َ‬ ‫َﺫﻟِﻚ ﺑِ َ‬
‫ﻤﺎ َﺭﺃَﻯ َﺫﻟِﻚ َﻗﺎ َ‬ ‫ﺣﱠﺘﻰ ﺃَْﺑ َ‬ ‫ْ‬ ‫ﻋْﻨﺪﻩ ﻓِﻲ ُﻗْﺪَﺭﺓ ﱠ‬ ‫ﺑِﺈ ْ‬
‫ﻝ‬ ‫ﺼِﺮِﻩ ‪َ ,‬ﻓﻠَ ﱠ‬‫ﺼَﺮُﻩ ﺑِﺒَ َ‬ ‫ﺣﻴَﺎُﺅُﻩ ﻟَِﺮﺃ ِ‬
‫ﻱ َﻋْﻴﻨﻪ َ‬ ‫[ﺇ ْ‬ ‫ﺣَﻴﺎء َﻣﺎ َﻛﺎ َ‬
‫ﻥ َﻋ ِ‬
‫ﺠﻴًﺒﺎ ِ‬ ‫ﻅَﻬﺎِﺭِﻩ ﺇ ْ‬ ‫ِ‬
‫ﻝ‪:‬‬‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬
‫ﺣ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬‫ﺳَﺒﺐ ﻗِﻴﻠﻪ َﺫﻟِﻚ َﻛﺎَﻟﱠِﺬﻱ ‪َ - 4616 :‬‬ ‫ﻥ َ‬ ‫ﻲء ﻗَِﺪﻳﺮ { ‪َ .‬ﻭَﻛﺎ َ‬ ‫ﻋﻠَﻰ ُﻛّﻞ َ‬
‫ﺷ ْ‬ ‫( َ‬ ‫‪ } :‬ﺃ َْﻋَﻠﻢ ﺃ َﱠﻥ ﱠ‬
‫[ ﻹﺭﻣﻴﺎ‬ ‫ﻝ ﱠ‬ ‫ﻥ ﻳَُﻘﻮﻝ ‪َ :‬ﻗﺎ َ‬ ‫ﻲ ﺃَﻧﱠُﻪ َﻛﺎ َ‬
‫ﻤﺎﻧِ ّ‬‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ﺍْﻟَﻴ َ‬ ‫ﻦ َﻭ ْ‬ ‫ﻦ َﻻ ُﻳﱠﺘَﻬﻢ ‪َ ,‬ﻋ ْ‬ ‫ﻤ ْ‬‫ﺤﺎﻕ ‪َ ,‬ﻋ ﱠ‬ ‫ﺳ َ‬‫ﻦ ﺍْﺑﻦ ﺇ ْ‬ ‫ﻤﺔ ‪َ ,‬ﻋ ْ‬ ‫ﺳﻠَ َ‬
‫ﺛ ﻨﺎ َ‬
‫ﺣﻢ‬ ‫ﺻ ِﻮّﺭﻙ ﻓِﻲ َﺭ ِ‬ ‫ﻦ َﻗْﺒﻞ ﺃَْﻥ ُﺃ َ‬‫ﺧَﺘْﺮُﺗﻚ ‪َ ,‬ﻭِﻣ ْ‬ ‫ﺧُﻠﻘﻚ ﺍ ْ‬ ‫ﻦ َﻗْﺒﻞ ﺃَْﻥ ﺃَ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ :‬ﻳﺎ ﺇﺭﻣﻴﺎ ِﻣ ْ‬ ‫ﺣﻴﻦ َﺑَﻌَﺜُﻪ ﻧَِﺒﻴˆﺎ ﺇﻟَﻰ َﺑِﻨﻲ ﺇ ْ‬ ‫ِ‬
‫ﻦ َﻗْﺒﻞ ﺃَْﻥ‬ ‫ﺴْﻌﻲ ﻧَﺒﱠْﺄُﺗﻚ ‪َ ,‬ﻭِﻣ ْ‬ ‫ﻦ َﻗْﺒﻞ ﺃَْﻥ ﺗَْﺒُﻠﻎ ﺍﻟ ﱠ‬ ‫ﻄﻨَﻬﺎ ﻁَﱠﻬْﺮُﺗﻚ ‪َ ,‬ﻭِﻣ ْ‬ ‫ﻦ ﺑَ ْ‬
‫ﺧِﺮﺟﻚ ِﻣ ْ‬ ‫ﻦ َﻗْﺒﻞ ﺃَْﻥ ُﺃ ْ‬ ‫ﺳُﺘﻚ ‪َ ,‬ﻭِﻣ ْ‬ ‫ُﺃّﻣﻚ َﻗﱠﺪ ْ‬
‫ﺪﺩُﻩ‬‫ﺴ ِّ‬‫ﺳَﺮﺍﺋِﻴﻞ ُﻳ َ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺇﺭﻣﻴﺎ ﺇﻟَﻰ َﻣِﻠﻚ َﺑِﻨﻲ ﺇ ْ‬ ‫ﺚ ﱠ‬ ‫ﺟَﺘَﺒْﻴُﺘﻚ ‪َ ,‬ﻓَﺒَﻌ َ‬
‫ﻈﻴﻢ ﺍ ْ‬ ‫ﺧَﺘْﺮُﺗﻚ ‪َ ,‬ﻭِﻷ َْﻣٍﺮ َﻋ ِ‬ ‫ﺪﺍ ْ‬ ‫ﺷ ّ‬‫ﺗَْﺒُﻠﻎ ﺍْﻷَ ُ‬
‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻭَﺭِﻛُﺒﻮﺍ‬ ‫ﺣَﺪﺍﺙ ﻓِﻲ َﺑِﻨﻲ ﺇ ْ‬ ‫ﺖ ﺍْﻷَ ْ‬ ‫ﻤ ْ‬ ‫ﻈ َ‬ ‫ﻢ َﻋ ُ‬ ‫ﻝ ‪ُ :‬ﺛ ﱠ‬ ‫ﻤﺎ ﺑَْﻴﻨﻪ َﻭَﺑْﻴﻨﻪ ; َﻗﺎ َ‬ ‫[ ﻓِﻴ َ‬ ‫ﻦ ﱠ‬ ‫ﺷﺪُﻩ ‪َ ,‬ﻭَﻳْﺄﺗِﻴﻪ ﺑِﺎْﻟِﺒ ِﺮّ ِﻣ ْ‬ ‫َﻭُﻳْﺮ ِ‬
‫ﻢ ﺳﻨﺤﺎﺭﻳﺐ ‪,‬‬ ‫ﻫ ْ‬ ‫ﻦ َﻋُﺪﻭّ ُ‬ ‫ﻢ ِﻣ ْ‬ ‫ﺠﺎ ُ‬
‫ﻫ ْ‬ ‫ﻢ ‪َ ,‬ﻭَﻣﺎ ﻧَ ﱠ‬ ‫ﻬ ْ‬‫ﻊ ﺑِ ِ‬ ‫ﺻَﻨ َ‬ ‫ﻥ ﱠ‬
‫[ َ‬ ‫ﺴﻮﺍ َﻣﺎ َﻛﺎ َ‬ ‫ﺤﺎِﺭﻡ ‪َ ,‬ﻭﻧَ ُ‬ ‫ﺤﻠ ﱡﻮﺍ ﺍْﻟ َ‬
‫ﻤ َ‬ ‫ﺳَﺘ َ‬ ‫ﻲ ‪َ ,‬ﻭﺍ ْ‬ ‫ﺻ َ‬‫ﻤَﻌﺎ ِ‬ ‫ﺍْﻟ َ‬
‫ﻤِﺘﻲ‬ ‫ﻢ ﻧِْﻌ َ‬ ‫ﻫ ْ‬‫ﻪ ‪َ ,‬ﻭَﺫ ِﻛّْﺮ ُ‬ ‫ﻢ َﻣﺎ ﺁُﻣﺮﻙ ﺑِ ِ‬ ‫ﻬ ْ‬‫ﺺ َﻋﻠَْﻴ ِ‬
‫ﺼ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻓﺎْﻗ ُ‬ ‫ﻦ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺖ َﻗْﻮﻣﻚ ِﻣ ْ‬ ‫[ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ ‪ :‬ﺃَْﻥ ﺍْﺋ ِ‬ ‫ﺣﻰ ﱠ‬ ‫َﻓﺄَْﻭ َ‬
‫ﺣﻰ‬ ‫ﻢ ﺃَْﻭ َ‬ ‫ﻝ ‪ُ :‬ﺛ ﱠ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﻪ ﺇﺭﻣﻴﺎ ﺇﻟَﻰ َﻗْﻮﻣﻪ ِﻣ ْ‬ ‫[ ﺑِ ِ‬ ‫ﻞ ﱠ‬ ‫ﺳ َ‬ ‫ﻢ َﺫَﻛَﺮ َﻣﺎ ﺃَْﺭ َ‬‫ﻢ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺣَﺪﺍﺛﻬ ْ‬ ‫ﻢ ﺃَ ْ‬‫ﻢ َﻭَﻋ ِﺮّْﻓُﻬ ْ‬‫َﻋﻠَْﻴِﻬ ْ‬
‫ﺡ ; َﻓﻠَ ﱠ‬
‫ﻤﺎ‬ ‫ﻦ َﻭﻟَﺪ ﻳﺎﻓﺚ ْﺑﻦ ُﻧﻮ َ‬ ‫ﻢ ِﻣ ْ‬‫ﻫ ْ‬ ‫ﻫﻞ ﺑَﺎﺑِﻞ ‪َ ,‬ﻭ ُ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ﺑﻴﺎﻓﺚ ‪ ,‬ﻭﻳﺎﻓﺚ ﺃَ ْ‬ ‫[ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ ‪ :‬ﺇﻧِ ّﻲ ُﻣْﻬِﻠﻚ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﱠ‬

‫ﻪ‪,‬‬ ‫ﻝ ‪َ :‬ﻣْﻠُﻌﻮﻥ َﻳْﻮﻡ ُﻭﻟِْﺪﺕ ﻓِﻴ ِ‬ ‫ﻖ ﺛَِﻴﺎﺑﻪ ‪َ ,‬ﻭﻧَﺒََﺬ ﺍﻟﱠﺮَﻣﺎﺩ َﻋﻠَﻰ َﺭْﺃﺳﻪ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺷ ﱠ‬
‫ﻜﻰ َﻭ َ‬ ‫ﺡ َﻭَﺑ َ‬‫ﺻﺎ َ‬‫ﺣﻲ َﺭﺑ ّﻪ ‪َ ,‬‬ ‫ﻊ ﺇﺭﻣﻴﺎ َﻭ ْ‬ ‫ﻤ َ‬ ‫َ‬
‫ﺳ ِ‬
‫ﻲ ‪ ,‬ﻟَْﻮ ﺃََﺭﺍَﺩ‬‫ﺷﺮّ َﻋﻠَ ﱠ‬
‫ﻫَﻮ َ‬ ‫ﺧﺮ ﺍْﻷ َْﻧِﺒﻴَﺎء ﺇﱠﻻ ﻟِ َ‬
‫ﻤﺎ ُ‬ ‫ﻤﺎ ﺃَْﺑَﻘْﻴﺖ ﺁ ِ‬ ‫ﺷﺮّ ﺃَﻳﱠﺎِﻣﻲ ﻳَْﻮﻡ ُﻭﻟِْﺪﺕ ﻓِﻴ ِ‬
‫ﻪ ‪َ ,‬ﻓ َ‬ ‫ﻦ َ‬ ‫َﻭﻳَْﻮﻡ ﻟَِﻘﻴﺖ ﺍﻟﱠﺘْﻮَﺭﺍﺓ ‪َ ,‬ﻭِﻣ ْ‬
‫ﻊ‬‫ﻤ َ‬
‫ﺳ ِ‬ ‫ﻤﺎ َ‬ ‫ﺸْﻘَﻮﺓ َﻭﺍْﻟَﻬَﻼﻙ ; َﻓﻠَ ﱠ‬ ‫ﺼﻴﺒُﻬ ْ‬
‫ﻢ ﺍﻟ ّ ِ‬ ‫ﺟِﻠﻲ ُﺗ ِ‬‫ﻦ ﺃَ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻓ ِ‬
‫ﻤ ْ‬ ‫ﻦ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺧﺮ ﺍْﻷَْﻧِﺒَﻴﺎء ِﻣ ْ‬ ‫ﺟَﻌﻠَِﻨﻲ ﺁ ِ‬ ‫ﺧْﻴًﺮﺍ َﻣﺎ َ‬
‫ﺑِﻲ َ‬
‫ﻝ ‪ :‬ﻧََﻌ ْ‬
‫ﻢ ﻳَﺎ َﺭ ّ‬
‫ﺏ‬ ‫ﺣْﻴﺖ ﺇﻟَْﻴﻚ ؟ َﻗﺎ َ‬ ‫ﻖ َﻋﻠَْﻴﻚ َﻣﺎ ﺃَْﻭ َ‬ ‫ﻜﺎَءُﻩ َﻭَﻛْﻴﻒ ﻳَُﻘﻮﻝ ‪ :‬ﻧَﺎَﺩﺍُﻩ ‪ :‬ﺇﺭﻣﻴﺎ ﺃَ َ‬
‫ﺷ ﱠ‬ ‫ﻀﺮ َﻭُﺑ َ‬ ‫ﻀﱡﺮﻉ ﺍْﻟ َ‬
‫ﺨ ِ‬ ‫[ ﺗَ َ‬‫ﱠ‬

‫ﻤْﻘِﺪﺱ َﻭَﺑِﻨﻲ‬ ‫ﻫِﻠﻚ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﻋﱠﺰﺗِﻲ ﺍْﻟَﻌِﺰﻳَﺰﺓ َﻻ ُﺃ ْ‬ ‫[ ‪َ :‬ﻭ ِ‬ ‫ﻝ ﱠ‬ ‫ﻪ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺳَﺮﺍﺋِﻴﻞ َﻣﺎ َﻻ ُﺃ َ‬
‫ﺳﺮّ ﺑِ ِ‬ ‫ﻫﻠََﻜِﻨﻲ ﻓِﻲ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺃَ ْ‬

‫‪10 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺖ ﻧَْﻔﺴﻪ ‪,‬‬ ‫ﻝ ﻟَُﻪ َﺭﺑ ّﻪ ‪َ ,‬ﻭﻁَﺎﺑَ ْ‬ ‫ﻤﺎ َﻗﺎ َ‬ ‫ﻋْﻨﺪ َﺫﻟِﻚ ﺇﺭﻣﻴﺎ ﻟَ ﱠ‬ ‫ﺡ ِ‬ ‫ﻦ ﻗَِﺒﻠﻚ ﻓِﻲ َﺫﻟِﻚ ‪َ ,‬ﻓَﻔِﺮ َ‬ ‫ﺣﱠﺘﻰ ﻳَُﻜﻮﻥ ﺍْﻷَْﻣﺮ ِﻣ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ َ‬ ‫ﺇ ْ‬
‫ﻢ ﺃَﺗَﻰ َﻣِﻠﻚ َﺑِﻨﻲ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ﺃَﺑًَﺪﺍ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻙ َﺑِﻨﻲ ﺇ ْ‬ ‫ﻖ ‪َ ,‬ﻻ ﺁُﻣﺮ َﺭﺑِ ّﻲ ﺑَِﻬَﻼ ِ‬ ‫ﺤ ِّ‬ ‫ﺳﻰ َﻭﺃَْﻧِﺒﻴَﺎَءُﻩ ﺑِﺎْﻟ َ‬ ‫ﺚ ُﻣﻮ َ‬ ‫ﻝ ‪َ :‬ﻻ َﻭﺍَﻟﱠِﺬﻱ ﺑََﻌ َ‬ ‫َﻭَﻗﺎ َ‬
‫ﺬﺑَﻨﺎ َﺭﺑ َّﻨﺎ َﻓِﺒُﺬُﻧﻮﺏٍ َﻛِﺜﻴَﺮﺓ َﻗﱠﺪْﻣَﻨﺎ َ‬
‫ﻫﺎ‬ ‫ﻝ ‪ :‬ﺇْﻥ ُﻳَﻌ ِّ‬ ‫ﺸَﺮ ‪َ ,‬ﻭَﻗﺎ َ‬ ‫ﺳَﺘْﺒ َ‬ ‫ﺡ َﻭﺍ ْ‬‫ﻪ ‪َ ,‬ﻓَﻔﺮِ َ‬ ‫[ ﺇﻟَْﻴ ِ‬ ‫ﺣﻰ ﱠ‬ ‫ﻤﺎ ﺃَْﻭ َ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻭﺃَ ْ‬
‫ﺧَﺒَﺮُﻩ ﺑِ َ‬ ‫ﺇ ْ‬
‫ﺼَﻴﺔ ‪,‬‬ ‫ﻢ ﻳَْﺰَﺩﺍُﺩﻭﺍ ﺇﱠﻻ َﻣْﻌ ِ‬ ‫ﻦ ﻟَ ْ‬‫ﺳِﻨﻴ َ‬‫ﺣﻲ ﺛََﻼﺙ ِ‬ ‫ﻫَﺬﺍ ﺍْﻟَﻮ ْ‬‫ﻢ ﻟَِﺒُﺜﻮﺍ ﺑَْﻌﺪ َ‬ ‫ﻢ ﺇﻧ ﱠُﻬ ْ‬‫ﻪ ; ُﺛ ﱠ‬ ‫ﺴَﻨﺎ ‪َ ,‬ﻭﺇِْﻥ َﻋَﻔﺎ َﻋﱠﻨﺎ َﻓِﺒُﻘْﺪَﺭﺗِ ِ‬ ‫ِﻷَْﻧُﻔ ِ‬
‫ﺴ َ‬
‫ﻚ‬ ‫ﺧَﺮﺓ ‪َ ,‬ﻭﺃَْﻣ َ‬ ‫ﻥ ﺍْﻵ ِ‬ ‫ﻢ ﻳَُﻜﻮُﻧﻮﺍ ﻳََﺘَﺬﱠﻛُﺮﻭ َ‬ ‫ﺣﱠﺘﻰ ﻟَ ْ‬‫ﺣﻲ ‪َ ,‬‬ ‫ﻞ ﺍْﻟَﻮ ْ‬‫ﻢ ‪َ ,‬ﻓَﻘ ﱠ‬‫ﻫَﻼﻛﻬ ْ‬ ‫ﺏ َ‬ ‫ﺣﻴﻦ ﺍْﻗَﺘَﺮ َ‬ ‫ﺸﺮّ ‪َ ,‬ﻭَﺫﻟِﻚ ِ‬ ‫ﻤﺎَﺩْﻭﺍ ﻓِﻲ ﺍﻟ ﱠ‬ ‫َﻭﺗَ َ‬
‫ﻢ‬‫ﺴُﻜ ْ‬‫ﻤ ّ‬ ‫ﻪ َﻗْﺒﻞ ﺃَْﻥ ﻳَ َ‬
‫ﻢ َﻋﻠَْﻴ ِ‬ ‫ﻤﺎ ﺃَْﻧُﺘ ْ‬‫ﺳَﺮﺍﺋِﻴﻞ ﺍْﻧَﺘُﻬﻮﺍ َﻋ ﱠ‬ ‫ﻢ ‪َ :‬ﻳﺎ َﺑِﻨﻲ ﺇ ْ‬ ‫ﻝ َﻣِﻠﻜﻬ ْ‬ ‫ﺷْﺄﻧَﻬﺎ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻢ ﺍﻟﱡﺪْﻧَﻴﺎ َﻭ َ‬‫ﺣﻴﻦ ﺃَﻟﱠَﻬْﺘُﻬ ْ‬ ‫ﻢ ِ‬ ‫َﻋْﻨُﻬ ْ‬
‫ْ‬
‫ﺴﻮﻁ ﺍﻟﻴََﺪْﻳ ِ‬
‫ﻦ‬ ‫ﻢ َﻗِﺮﻳﺐ ﺍﻟﱠﺘْﻮَﺑﺔ ‪َ ,‬ﻣْﺒ ُ‬ ‫ﻥ َﺭﺑ ُّﻜ ْ‬‫ﻢ ‪َ ,‬ﻓﺈ ﱠ‬
‫ِ‬ ‫ﻢ ﺑِ َ‬
‫ﻜ ْ‬ ‫ﻤﺔ ﻟَُﻬ ْ‬
‫ﺣ َ‬‫ﻢ ُﻣُﻠﻮﻙ َﻻ َﺭ ْ‬ ‫[ ‪َ ,‬ﻭَﻗْﺒﻞ ﺃَْﻥ ُﻳْﺒَﻌﺚ َﻋﻠَْﻴُﻜ ْ‬ ‫ﻦ ﱠ‬ ‫ﺑَْﺄﺱ ِﻣ ْ‬
‫[ ﺃَْﻟَﻘﻰ ﻓِﻲ َﻗْﻠﺐ‬ ‫ﻥ ﱠ‬ ‫ﻪ ‪َ ,‬ﻭﺇِ ﱠ‬ ‫ﻢ َﻋﻠَْﻴ ِ‬ ‫ﻫ ْ‬ ‫ﻤﺎ ُ‬ ‫ﻲء ِﻣ ﱠ‬‫ﺷ ْ‬ ‫ﻦ َ‬ ‫ﻪ ﺃَْﻥ ﻳَْﻨِﺰُﻋﻮﺍ َﻋ ْ‬
‫ﻪ ‪َ ,‬ﻓﺄَﺑَْﻮﺍ َﻋﻠَْﻴ ِ‬‫ﺏ ﺇﻟَْﻴ ِ‬
‫ﻦ ﺗَﺎ َ‬‫ﺣﻴﻢ َﻣ ْ‬ ‫ﺨْﻴِﺮ ‪َ ,‬ﺭ ِ‬‫ﺑِﺎْﻟ َ‬
‫ﺟّﺪﻩ ﺳﻨﺤﺎﺭﻳﺐ ﺃََﺭﺍَﺩ ﺃَْﻥ‬ ‫ﻥ َ‬ ‫ﻪ َﻣﺎ َﻛﺎ َ‬ ‫ﻢ ﻳَْﻔَﻌﻞ ﻓِﻴ ِ‬ ‫ﻤْﻘِﺪﺱ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺴﻴﺮ ﺇﻟَﻰ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﺼﺮ ْﺑﻦ ﻧَُﻌﻮﻥ ْﺑﻦ َﺯﺍَﺩﺍﻥ ﺃَْﻥ َﻳ ِ‬ ‫ﺨِﺘْﻨ َ‬‫ﺑَ ْ‬

‫ﺳَﺮﺍﺋِﻴﻞ‬ ‫ﺳﺎﺋًِﺮﺍ ﺃَﺗَﻰ َﻣِﻠﻚ َﺑِﻨﻲ ﺇ ْ‬ ‫ﻞ َ‬ ‫ﺼ َ‬ ‫ﻤْﻘِﺪﺱ ; َﻓﻠَ ﱠ‬

‫ﻤﺎ َﻓ َ‬ ‫ﻫﻞ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﺔ ﺃَْﻟﻒ َﺭﺍﻳَﺔ ُﻳِﺮﻳﺪ ﺃَ ْ‬ ‫ﻤﺎ ﺋ َ ِ‬
‫ﺳﺘّ ِ‬
‫ﺝ ﻓِﻲ ِ‬ ‫ﺨَﺮ َ‬‫ﻳَْﻔَﻌﻠُﻪ ‪َ ,‬ﻓ َ‬
‫ﻤﺖ‬ ‫ﻝ ‪ :‬ﻳَﺎ ﺇﺭﻣﻴﺎ ﺃَْﻳ َ‬
‫ﻦ َﻣﺎ َﺯَﻋ ْ‬ ‫ﺠﺎَءُﻩ َﻓَﻘﺎ َ‬ ‫ﻤِﻠﻚ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ ‪َ ,‬ﻓ َ‬ ‫ﻞ ﺍْﻟ َ‬‫ﺳ َ‬‫ﻢ ‪َ ,‬ﻓﺄَْﺭ َ‬ ‫ﺟُﻨﻮﺩﻩ ُﻳِﺮﻳﺪُﻛ ْ‬ ‫ﻫَﻮ َﻭ ُ‬ ‫ﻞ ُ‬ ‫ﺼﺮ ﺃَْﻗَﺒ َ‬ ‫ﻥ َﺑ ْ‬
‫ﺨِﺘْﻨ َ‬ ‫ﺨﺒَﺮ ﺃَ ﱠ‬‫ﺍْﻟ َ‬
‫ﻚ‬
‫ﻤِﻠ ِ‬ ‫ﻝ ﺇﺭﻣﻴﺎ ﻟِْﻠ َ‬ ‫ﺣﱠﺘﻰ َﻳُﻜﻮﻥ ِﻣْﻨﻚ ﺍْﻷ َْﻣﺮ ﻓِﻲ َﺫﻟِﻚ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻤْﻘِﺪﺱ َ‬ ‫ﻫﻞ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﺣﻰ ﺇﻟَْﻴﻚ ﺃَْﻥ َﻻ ُﻳْﻬِﻠﻚ ﺃَ ْ‬ ‫ﻥ َﺭﺑ َّﻨﺎ ﺃَْﻭ َ‬‫ﻟََﻨﺎ ﺃَ ﱠ‬

‫[ َﻋﻠَﻰ‬ ‫ﻡ ﱠ‬ ‫ﻢ ‪َ ,‬ﻭَﻋَﺰ َ‬ ‫ﺟﻞ ‪َ ,‬ﻭَﺩﻧَﺎ ﺍْﻧِﻘﻄَﺎﻉ ُﻣْﻠﻜﻬ ْ‬ ‫ﺏ ﺍْﻷ َ َ‬

‫ﻤﺎ ﺍْﻗَﺘَﺮ َ‬‫ﻪ َﻭﺍﺛِﻖ ; َﻓﻠَ ﱠ‬ ‫ﻤﻴَﻌﺎﺩ ‪َ ,‬ﻭﺃَﻧَﺎ ﺑِ ِ‬ ‫ﺨِﻠﻒ ﺍْﻟ ِ‬
‫ﻥ َﺭﺑِّﻲ َﻻ ُﻳ ْ‬ ‫‪ :‬ﺇ ﱠ‬

‫ﻪ‪,‬‬ ‫ﺴَﺘْﻔِﺘﻴﻪ ﻓِﻴ ِ‬ ‫ﻪ ‪َ ,‬ﻭﺃََﻣَﺮُﻩ ﺑِﺎَﻟﱠِﺬﻱ َﻳ ْ‬ ‫ﺐ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ َﻓﺎ ْ‬

‫ﺳَﺘْﻔِﺘ ِ‬ ‫ﻫ ْ‬ ‫ﻝ ﻟَُﻪ ‪ :‬ﺍْﺫ َ‬ ‫ﻋْﻨﺪﻩ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻦ ِ‬ ‫[ َﻣِﻠًﻜﺎ ِﻣ ْ‬‫ﺚ ﱠ‬ ‫ﻢ ‪َ ,‬ﺑَﻌ َ‬ ‫ﻫَﻼﻛﻬ ْ‬ ‫َ‬
‫ﻦ‬‫ﺟﻞ ِﻣ ْ‬ ‫ﻝ ‪َ :‬ﺭ ُ‬‫ﻦ ﺃَْﻧﺖ ؟ َﻗﺎ َ‬ ‫ﻝ ﻟَُﻪ ﺇﺭﻣﻴﺎ ‪َ :‬ﻣ ْ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻦ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺟًﻼ ِﻣ ْ‬‫ﻞ ﻟَُﻪ َﺭ ُ‬‫ﻤﱠﺜ َ‬‫ﻤِﻠﻚ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ ‪َ ,‬ﻭَﻗْﺪ ﺗَ َ‬ ‫ﻞ ﺍْﻟ َ‬ ‫َﻓﺄَْﻗﺒَ َ‬
‫ﻫﻞ‬ ‫ﺳَﺘْﻔِﺘﻴﻚ ﻓِﻲ ﺃَ ْ‬‫[ ﺃَﺗَْﻴُﺘﻚ ﺃَ ْ‬‫ﻲ ﱠ‬ ‫ﻤِﻠﻚ ‪ :‬ﻳَﺎ ﻧَِﺒ ّ‬ ‫ﻝ ﺍْﻟ َ‬‫ﻥ ﻟَُﻪ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺳَﺘْﻔِﺘﻴﻚ ﻓِﻲ ﺑَْﻌﺾ ﺃَْﻣِﺮﻱ ‪َ ,‬ﻓﺄَِﺫ َ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ﺃَ ْ‬ ‫ﺑَِﻨﻲ ﺇ ْ‬
‫ﻢ‬ ‫ﻢ َﻛَﺮﺍَﻣﺔ ‪َ ,‬ﻓَﻼ ﺗَِﺰﻳﺪ ُ‬
‫ﻫ ْ‬ ‫ﻬ ْ‬ ‫ﻢ ﺁﻟِ ِ‬‫ﺴًﻨﺎ ‪َ ,‬ﻭﻟَ ْ‬ ‫ﺣ َ‬‫ﻢ ﺇﱠﻻ َ‬ ‫ﻬ ْ‬‫ﺕ ﺇﻟَْﻴ ِ‬
‫ﻢ ﺁ ِ‬ ‫ﻪ ‪ ,‬ﻟَ ْ‬ ‫[ ﺑِ ِ‬ ‫ﻤﺎ ﺃََﻣَﺮﻧِﻲ ﱠ‬ ‫ﺣﺎﻣﻬ ْ‬
‫ﻢ ﺑِ َ‬ ‫ﺻْﻠﺖ ﺃَْﺭ َ‬ ‫ﻤﻲ ‪َ ,‬ﻭ َ‬ ‫ﺣ ِ‬
‫َﺭ ِ‬
‫ﺻ ْ‬
‫ﻞ‬ ‫[ ‪َ ,‬ﻭ ِ‬ ‫ﻤﺎ ﺑَْﻴﻨﻚ َﻭﺑَْﻴﻦ ﱠ‬‫ﻦ ﻓِﻴ َ‬ ‫ﺴ ْ‬ ‫ﺣ ِ‬‫ﻝ ﻟَُﻪ ‪ :‬ﺃَ ْ‬
‫[ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻲ ﱠ‬‫ﻢ ﻳَﺎ ﻧَِﺒ ّ‬‫ﻬ ْ‬ ‫َ‬
‫ﺨﺎﻁًﺎ ﻟِﻲ ‪َ ,‬ﻓﺄْﻓِﺘِﻨﻲ ﻓِﻴ ِ‬ ‫ﻢ ﺇﱠﻻ ﺇ ْ‬
‫ﺳ َ‬ ‫ﻫ ْ‬‫َﻛَﺮﺍَﻣِﺘﻲ ﺇﻳﱠﺎ ُ‬

‫ﺻﻮَﺭﺓ َﺫﻟِﻚ‬‫ﻪ ﻓِﻲ ُ‬ ‫ﻢ ﺃََﻗْﺒﻞ ﺇﻟَْﻴ ِ‬ ‫ﺚ ﺃَﻳﱠﺎًﻣﺎ ُﺛ ﱠ‬‫ﻤَﻜ َ‬ ‫ﻤِﻠﻚ ; َﻓ َ‬ ‫ﻑ َﻋْﻨُﻪ ﺍْﻟ َ‬ ‫ﺼَﺮ َ‬
‫ﺨْﻴٍﺮ ‪َ ,‬ﻓﺎْﻧ َ‬ ‫ﺸْﺮ ﺑِ َ‬ ‫ﺼﻞ ‪َ ,‬ﻭﺃَْﺑ ِ‬ ‫ﻪ ﺃَْﻥ ﺗَ ِ‬‫[ ﺑِ ِ‬ ‫َﻣﺎ ﺃََﻣَﺮﻙ ﱠ‬

‫ﺷْﺄﻥ‬ ‫ﺟﻞ ﺍﻟﱠِﺬﻱ ﺃَﺗَْﻴُﺘﻚ ﻓِﻲ َ‬ ‫ﻝ ‪ :‬ﺃَﻧَﺎ ﺍﻟﱠﺮ ُ‬ ‫ﻦ ﺃَْﻧﺖ ؟ َﻗﺎ َ‬ ‫ﻝ ﻟَُﻪ ﺇﺭﻣﻴﺎ ‪َ :‬ﻣ ْ‬ ‫ﻪ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺟﺎَءُﻩ ‪َ ,‬ﻓَﻘَﻌَﺪ ﺑَْﻴﻦ ﻳََﺪْﻳ ِ‬ ‫ﺟﻞ ﺍﻟﱠِﺬﻱ َ‬ ‫ﺍﻟﱠﺮ ُ‬
‫[‪,‬‬ ‫ﻲ ﱠ‬‫ﻝ ‪َ :‬ﻳﺎ ﻧَِﺒ ّ‬ ‫ﺐ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺤ ّ‬ ‫ﻢ ﺍﻟﱠِﺬﻱ ُﺗ ِ‬ ‫ﻢ ﺗََﺮ ِﻣْﻨُﻬ ْ‬ ‫ﻢ ﺑَْﻌﺪ ‪َ ,‬ﻭﻟَ ْ‬ ‫ﺧَﻼﻗﻬ ْ‬ ‫[ ‪ ,‬ﺃََﻭَﻣﺎ ﻁَﱠﻬْﺮﺕ ﻟَﻚ ﺃَ ْ‬ ‫ﻲ ﱠ‬ ‫ﻝ ﻟَُﻪ ﻧَِﺒ ّ‬ ‫ﻫِﻠﻲ ‪َ ,‬ﻓَﻘﺎ َ‬‫ﺃَ ْ‬
‫ﻀﻞ ِﻣ ْ‬
‫ﻦ‬ ‫ﻢ َﻭﺃَْﻓ َ‬
‫ﺣﻤﻪ ﺇﱠﻻ َﻭَﻗْﺪ ﺃَﺗَْﻴﺘَﻬﺎ ﺇﻟَْﻴِﻬ ْ‬ ‫ﻫﻞ َﺭ ِ‬ ‫ﻦ ﺍﻟﱠﻨﺎﺱ ﺇﻟَﻰ ﺃَ ْ‬ ‫ﺣﺪ ِﻣ ْ‬ ‫ﻖِ َﻣﺎ ﺃَْﻋﻠَﻢ َﻛَﺮﺍَﻣﺔ َﻳْﺄﺗِﻴَﻬﺎ ﺃَ َ‬ ‫ﺤ ّ‬ ‫َﻭﺍَﻟﱠِﺬﻱ َﺑَﻌَﺜﻚ ﺑِﺎْﻟ َ‬
‫ﻋﺒَﺎﺩﻩ‬
‫ﺼِﻠﺢ ِ‬‫[ ﺍﻟﱠِﺬﻱ ُﻳ ْ‬ ‫ﺳﺄَﻝ ﱠ‬ ‫ﻢ ‪ ,‬ﺃَ ْ‬‫ﻦ ﺇﻟَْﻴِﻬ ْ‬‫ﺴ ْ‬ ‫ﺣ ِ‬ ‫ﻫﻠﻚ َﻓﺄَ ْ‬
‫ﺟْﻊ ﺇﻟَﻰ ﺃَ ْ‬
‫ﻢ ‪ :‬ﺍْﺭ ِ‬‫ﺳﻠ ﱠ َ‬
‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠﱠﻰ ﱠ‬ ‫ﻲ َ‬ ‫َﺫﻟِﻚ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻝ ﺍﻟﱠﻨِﺒ ّ‬
‫ﻋْﻨﺪﻩ ‪,‬‬ ‫ﻝ ﺍْﻟ َ‬
‫ﻤِﻠﻚ ِﻣ ْ‬
‫ﻦ ِ‬ ‫ﺨﻄﻪ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺳ َ‬‫ﻢ َ‬ ‫ﺠ ِﻨّﺒُﻜ ْ‬‫ﺿﺎﺗﻪ ‪َ ,‬ﻭُﻳ َ‬ ‫ﻢ َﻋﻠَﻰ َﻣْﺮ َ‬ ‫ﻤﻌُﻜ ْ‬‫ﺠ َ‬‫ﻢ ‪َ ,‬ﻭﺃَْﻥ ﻳَ ْ‬ ‫ﻦ ﺃَْﻥ ُﻳ ْ‬
‫ﺼِﻠﺢ َﺫﺍﺕ َﺑْﻴﻨُﻜ ْ‬ ‫ﺤﻴ َ‬ ‫ﺍﻟ ﱠ‬
‫ﺼﺎ ﻟ ِ ِ‬
‫ﺷِﺪﻳًﺪﺍ‬ ‫ﺳَﺮﺍﺋِﻴﻞ َﻓَﺰًﻋﺎ َ‬ ‫ﺠَﺮﺍﺩ ‪َ ,‬ﻓَﻔِﺰ َ‬
‫ﻉ َﺑُﻨﻮ ﺇ ْ‬ ‫ﻤْﻘِﺪﺱ ﺃَْﻛَﺜﺮ ِﻣ ْ‬
‫ﻦ ﺍْﻟ َ‬ ‫ﺣْﻮﻝ ﺑَْﻴﺖ ﺍْﻟ َ‬
‫ﺠُﻨﻮِﺩِﻩ َ‬‫ﺼﺮ ﺑِ ُ‬ ‫ﺚ ﺃَﻳﱠﺎًﻣﺎ ‪َ ,‬ﻭَﻗْﺪ ﻧََﺰ َ‬
‫ﻝ َﺑ ْ‬
‫ﺨِﺘْﻨ َ‬ ‫َﻓﻠَِﺒ َ‬

‫[ ‪ ,‬ﺇﻧِ ّﻲ ﺑَِﺮﺑِّﻲ‬‫ﻦ َﻣﺎ َﻭَﻋَﺪﻙ ﱠ‬ ‫[ ‪ ,‬ﺃَْﻳ َ‬‫ﻲ ﱠ‬ ‫ﻝ ‪َ :‬ﻳﺎ ﻧَِﺒ ّ‬‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻓَﺪَﻋﺎ ﺇﺭﻣﻴﺎ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻖ َﺫﻟِﻚ َﻋﻠَﻰ ُﻣْﻠﻚ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺷ ﱠ‬ ‫‪َ ,‬ﻭ َ‬
‫ﺼِﺮ َﺭﺑ ّﻪ ﺍﻟﱠِﺬﻱ‬‫ﺸﺮ ﺑَِﻨ ْ‬ ‫ﺴَﺘْﺒ ِ‬‫ﺤﻚ َﻭﻳَ ْ‬ ‫ﻤْﻘِﺪﺱ ﻳَ ْ‬
‫ﻀ َ‬ ‫ﺟَﺪﺍﺭ ﺑَْﻴﺖ ﺍْﻟ َ‬‫ﻋﺪ َﻋﻠَﻰ ِ‬ ‫ﻫَﻮ َﻗﺎ ِ‬‫ﻞ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ َﻭ ُ‬ ‫ﻤِﻠﻚ ﺃَْﻗﺒَ َ‬‫ﻥ ﺍْﻟ َ‬‫ﻢﺇ ﱠ‬‫َﻭﺍﺛِﻖ ‪ُ ,‬ﺛ ﱠ‬

‫ﻫِﻠﻲ َﻣﱠﺮﺗَْﻴ ِ‬
‫ﻦ‬ ‫ﺷْﺄﻥ ﺃَ ْ‬ ‫ﺳَﺘْﻔَﺘْﻴُﺘﻚ ﻓِﻲ َ‬ ‫ﻝ ‪ :‬ﺃَﻧَﺎ ﺍﻟ ﱠِﺬﻱ ُﻛْﻨﺖ ﺍ ْ‬‫ﻦ ﺃَْﻧﺖ ؟ َﻗﺎ َ‬ ‫ﻝ ﻟَُﻪ ﺇﺭﻣﻴﺎ ‪َ :‬ﻣ ْ‬ ‫ﻪ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫َﻭَﻋَﺪُﻩ ‪َ ,‬ﻓَﻘَﻌَﺪ َﺑْﻴﻦ َﻳَﺪْﻳ ِ‬
‫ﻝ ﺍْﻟ َ‬ ‫ﻦ ﺍﻟﱠِﺬﻱ ُ‬‫ﻢ ﺃَْﻥ ُﻳِﻔﻴُﻘﻮﺍ ِﻣ ْ‬
‫ﻥ ﻟَُﻬ ْ‬ ‫ﻢ ‪ :‬ﺃََﻭﻟَ ْ ْ‬ ‫ﺳﻠ ﱠ َ‬ ‫ﺻﻠﱠﻰ ﱠ‬
‫ﻤِﻠﻚ ‪ :‬ﻳَﺎ‬ ‫ﻪ ؟ َﻓَﻘﺎ َ‬ ‫ﻢ ﻓِﻴ ِ‬‫ﻫ ْ‬ ‫ﻢ َﻳﺄ ِ‬ ‫[ َﻋﻠَْﻴ ِ‬
‫ﻪ َﻭ َ‬ ‫ﻲ َ‬ ‫ﻝ ﻟَُﻪ ﺍﻟﱠﻨِﺒ ّ‬‫‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻢ ﻓِﻲ َﺫﻟِﻚ‬ ‫ﻤﺎ َﻗ ْ‬
‫ﺼﺪ ﻫ ْ‬ ‫ﻪ ‪َ ,‬ﻭﺃَْﻋﻠَﻢ ﺃَﻧﱠ َ‬ ‫ﺻِﺒﺮ َﻋﻠَْﻴ ِ‬ ‫ﻢ َﻗْﺒﻞ ﺍْﻟﻴَْﻮﻡ ُﻛْﻨﺖ ﺃَ ْ‬ ‫ﺼﻴﺒِﻨﻲ ِﻣْﻨُﻬ ْ‬ ‫ﻥ ُﻳ ِ‬ ‫ﻲء َﻛﺎ َ‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫[ ُﻛ ّ‬‫ﻲ ﱠ‬ ‫ﻧَِﺒ ّ‬
‫[ َﻋﻠَْﻴ ِ‬
‫ﻪ‬ ‫ﺻﻠ ﱠﻰ ﱠ‬ ‫ﻲ َ‬‫ﻝ ﺍﻟﱠﻨِﺒ ّ‬ ‫[ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺤﺒ ُّﻪ ﱠ‬‫[ ‪َ ,‬ﻭَﻻ ُﻳ ِ‬ ‫ﺿﻲ ﱠ‬ ‫ﻤﻞ َﻻ ُﻳْﺮ ِ‬ ‫ﻢ ﻓِﻲ َﻋ َ‬ ‫َ‬
‫ﻢ ﺍْﻟﻴَْﻮﻡ َﺭﺃْﻳﺘﻬ ْ‬ ‫َ‬
‫ﻤﺎ ﺃﺗَْﻴﺘﻬ ْ‬ ‫ﻄﻲ ‪َ ,‬ﻓﻠَ ﱠ‬‫ﺨ ِ‬‫ﺳ َ‬ ‫َ‬
‫[ ‪َ ,‬ﻭﻟَْﻮ َﻛﺎُﻧﻮﺍ‬‫ﺨﻂ ﱠ‬ ‫ﺳ َ‬
‫ﻦ َ‬ ‫ﻈﻴﻢ ِﻣ ْ‬ ‫ﻤﻞ َﻋ ِ‬ ‫ﻢ َﻋﻠَﻰ َﻋ َ‬ ‫[ َﺭﺃَْﻳﺘﻬ ْ‬ ‫ﻲ ﱠ‬ ‫ﻝ ‪ :‬ﻳَﺎ ﻧَِﺒ ّ‬ ‫ﻢ ؟ َﻗﺎ َ‬ ‫ﻤﻞ َﺭﺃَْﻳﺘﻬ ْ‬ ‫ﻱ َﻋ َ‬ ‫ﻢ ‪َ :‬ﻋﻠَﻰ ﺃَ ّ‬ ‫ﺳﻠ ﱠ َ‬‫َﻭ َ‬
‫ﻀْﺒﺖ ﺍْﻟﻴَْﻮﻡ‬‫ﻦ َﻏ ِ‬ ‫ﻢ ‪َ ,‬ﻭﻟَ ِ‬
‫ﻜ ْ‬ ‫ﺟْﻮﺗﻬ ْ‬ ‫ﻢ َﻭَﺭ َ‬‫ﺻَﺒْﺮﺕ ﻟَُﻬ ْ‬
‫ﻀِﺒﻲ ‪َ ,‬ﻭ َ‬ ‫ﻢ َﻏ َ‬ ‫ﺪ َﻋﻠَْﻴِﻬ ْ‬‫ﺸَﺘ ّ‬
‫ﻢ َﻳ ْ‬ ‫ﻪ َﻗْﺒﻞ ﺍْﻟَﻴْﻮﻡ ﻟَ ْ‬
‫َﻋﻠَﻰ ِﻣْﺜﻞ َﻣﺎ َﻛﺎُﻧﻮﺍ َﻋﻠَْﻴ ِ‬
‫ﻢ َﺭﺑ ّﻚ ﺃَْﻥ‬ ‫ﺤ ّ ﱠ‬ ‫— ﺍﻟﱠِﺬﻱ ﺑََﻌَﺜﻚ ﺑِﺎْﻟ َ‬‫ﺳﺄَﻟَﻚ ﺑِﺎَ ﱠ ِ‬ ‫ﻢ ‪َ ,‬ﻭﺇِﻧِ ّﻲ ﺃَ َ‬ ‫— َﻭﻟَﻚ ‪َ ,‬ﻓﺄَﺗَْﻴُﺘﻚ ِ ُ‬‫ِﱠ ِ‬
‫ﻬ ْ‬‫ﻖِ ﺇﻻ َﻣﺎ َﺩَﻋْﻮﺕ َﻋﻠَْﻴ ِ‬ ‫ﺧﺒَﺮﻫ ْ‬ ‫ﺧِﺒﺮﻙ َ‬ ‫ﻷ ْ‬

‫ﻢ ‪َ ,‬ﻭﺇِْﻥ َﻛﺎُﻧﻮﺍ َﻋﻠَﻰ‬ ‫ﺻَﻮﺍﺏ َﻓﺄَْﺑِﻘِﻬ ْ‬ ‫ﻖ َﻭ َ‬‫ﺣ ّ‬ ‫ﻤَﻮﺍﺕ َﻭﺍْﻷَْﺭﺽ ‪ ,‬ﺇْﻥ َﻛﺎُﻧﻮﺍ َﻋﻠَﻰ َ‬ ‫ﺴ َ‬ ‫ﻝ ﺇﺭﻣﻴﺎ ‪َ :‬ﻳﺎ َﻣﺎﻟِﻚ ﺍﻟ ﱠ‬ ‫ﻢ ‪َ ,‬ﻓَﻘﺎ َ‬‫ُﻳْﻬِﻠﻜُﻬ ْ‬
‫ﺴ َ‬
‫ﻤﺎء‬ ‫ﻦ ﺍﻟ ﱠ‬
‫ﻋَﻘﺔ ِﻣ ْ‬ ‫[ َ‬
‫ﺻﺎ ِ‬ ‫ﻞ ﱠ‬ ‫ﻦ ﻓِﻲ ﺇﺭﻣﻴﺎ ﺃَْﺭ َ‬
‫ﺳ َ‬ ‫ﻤﺔ ِﻣ ْ‬ ‫ﺖ ﺍْﻟَﻜِﻠ َ‬‫ﺟ ْ‬
‫ﺧَﺮ َ‬‫ﻤﺎ َ‬‫ﻢ ; َﻓﻠَ ﱠ‬ ‫ﺿﺎُﻩ ‪َ ,‬ﻓﺄَ ْ‬
‫ﻫِﻠْﻜُﻬ ْ‬ ‫ﻤﻞ َﻻ ﺗَْﺮ َ‬
‫ﺨﻄﻚ َﻭَﻋ َ‬ ‫ﺳ َ‬
‫َ‬
‫ﻤﺎ َﺭﺃَﻯ َﺫﻟِﻚ ﺇﺭﻣﻴﺎ َ‬
‫ﺻﺎ َ‬
‫ﺡ‬ ‫ﻦ ﺃَْﺑَﻮﺍﺑَﻬﺎ ; َﻓﻠَ ﱠ‬
‫ﺔ ﺃَْﺑَﻮﺍﺏ ِﻣ ْ‬
‫ﺴْﺒَﻌ ِ‬ ‫ﻒ ﺑِ َ‬‫ﺴ َ‬ ‫ﺧ َ‬‫ﻥ َﻭ َ‬‫ﺐ َﻣَﻜﺎﻥ ﺍْﻟُﻘْﺮﺑَﺎ ِ‬ ‫ﻤْﻘِﺪﺱ ‪َ ,‬ﻓﺎْﻟَﺘَﻬ َ‬ ‫ﻓِﻲ ﺑَْﻴﺖ ﺍْﻟ َ‬

‫‪11 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻦ ِﻣﻴَﻌﺎﺩﻙ ﺍﻟﱠِﺬﻱ‬ ‫ﻦ ﺃَْﻳ َ‬

‫ﻤﻴ َ‬
‫ﺣ ِ‬‫ﺣﻢ ﺍﻟﱠﺮﺍ ِ‬‫ﻤﺎء ‪َ ,‬ﻭﻳَﺎ ﺃَْﺭ َ‬ ‫ﻝ ﻳَﺎ َﻣِﻠﻚ ﺍﻟ ﱠ‬
‫ﺴ َ‬ ‫ﻖ ﺛَِﻴﺎﺑﻪ ‪َ ,‬ﻭﻧَﺒََﺬ ﺍﻟﱠﺮَﻣﺎﺩ َﻋﻠَﻰ َﺭْﺃﺳﻪ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺷ ﱠ‬ ‫َﻭ َ‬
‫ﻦ ﺍﻟﱠﻨِﺒ ّ‬
‫ﻲ‬ ‫ﺳﻮﻟَﻨﺎ ‪َ ,‬ﻓﺎ ْ‬
‫ﺳَﺘْﻴَﻘ َ‬ ‫ﻢ ﺇﱠﻻ ﺑُِﻔْﺘﻴَﺎﻙ ﺍﻟﱠِﺘﻲ ﺃَْﻓَﺘْﻴﺖ ﺑَِﻬﺎ َﺭ ُ‬ ‫ﻢ ﺍﻟﱠِﺬﻱ ﺃَ َ‬
‫ﺻﺎَﺑُﻬ ْ‬ ‫ﺼْﺒُﻬ ْ‬ ‫ﻱ ﺇﺭﻣﻴﺎ ﺇﻧ ﱠُﻪ ﻟَ ْ‬
‫ﻢ ُﻳ ِ‬ ‫َﻭَﻋْﺪﺗِﻨﻲ ؟ َﻓُﻨﻮِﺩ َ‬
‫ﺧﺎﻟَﻂَ‬‫ﺣﱠﺘﻰ َ‬ ‫ﺳﻮﻝ َﺭﺑ ّﻪ ‪َ ,‬ﻓﻄَﺎَﺭ ﺇﺭﻣﻴﺎ َ‬ ‫ﻢ ﺃَﻧ ﱠَﻬﺎ ُﻓْﺘَﻴﺎُﻩ ﺍﻟﱠِﺘﻲ ﺃََﻓَﺘﻰ ﺑَِﻬﺎ ﺛََﻼﺙ َﻣﱠﺮﺍﺕ ‪َ ,‬ﻭﺃَﻧﱠُﻪ َﺭ ُ‬ ‫ﺳﻠﱠ َ‬
‫ﻪ َﻭ َ‬ ‫ﺻﻠﱠﻰ ﱠ‬
‫[ َﻋﻠَْﻴ ِ‬ ‫َ‬
‫ﻫ ْ‬
‫ﻢ ‪,‬‬ ‫ﺣﱠﺘﻰ ﺃَْﻓَﻨﺎ ُ‬ ‫ﺳَﺮﺍﺋِﻴﻞ َ‬ ‫ﻞ َﺑِﻨﻲ ﺇ ْ‬ ‫ﺸﺎﻡ َﻭَﻗَﺘ َ‬ ‫ﺊ ﺍﻟ ﱠ‬ ‫ﻁ َ‬ ‫ﻤْﻘِﺪﺱ ‪َ ,‬ﻓَﻮ ِ‬ ‫ﺟُﻨﻮﺩﻩ َﺑْﻴﺖ ﺍْﻟ َ‬ ‫ﺼﺮ َﻭ ُ‬ ‫ﻞ َﺑ ْ‬
‫ﺨِﺘْﻨ َ‬ ‫ﺧ َ‬ ‫ﺣﻮﺵ ‪َ ,‬ﻭَﺩ َ‬ ‫ﺍْﻟُﻮ ُ‬
‫ﻤْﻘِﺪﺱ ‪,‬‬ ‫ﻢ ﻳَْﻘِﺬﻓُﻪ ﻓِﻲ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﻢ ُﺗْﺮﺳﻪ ُﺗَﺮﺍًﺑﺎ ُﺛ ﱠ‬ ‫ﺟﻞ ِﻣْﻨُﻬ ْ‬ ‫ﻞ َﺭ ُ‬‫ﺟُﻨﻮﺩﻩ ﺃَْﻥ ﻳَْﻤَﻸ ُﻛ ّ‬ ‫ﻢ ﺃََﻣَﺮ ُ‬ ‫ﻤْﻘِﺪﺱ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺏ َﺑْﻴﺖ ﺍْﻟ َ‬ ‫ﺧﱠﺮ َ‬ ‫َﻭ َ‬
‫ﺳَﺮﺍﺋِﻴﻞ ‪,‬‬ ‫ﺳَﺒﺎﻳَﺎ َﺑِﻨﻲ ﺇ ْ‬ ‫ﻞ َﻣَﻌُﻪ َ‬ ‫ﻤ َ‬ ‫ﺣَﺘ َ‬‫ﺟًﻌﺎ ﺇﻟَﻰ ﺃَْﺭﺽ ﺑَﺎﺑِﻞ ‪َ ,‬ﻭﺍ ْ‬ ‫ﻑ َﺭﺍ ِ‬ ‫ﺼَﺮ َ‬‫ﻢ ﺍْﻧ َ‬ ‫ﺣﱠﺘﻰ َﻣﻠَُﺌﻮُﻩ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻪ ﺍﻟﱡﺘَﺮﺍﺏ َ‬ ‫َﻓَﻘَﺬُﻓﻮﺍ ﻓِﻴ ِ‬
‫ﺳَﺮﺍﺋِﻴﻞ ‪,‬‬ ‫ﻦ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺻِﻐﻴﺮ َﻭَﻛِﺒﻴﺮ ِﻣ ْ‬ ‫ﻞ َ‬ ‫ﻋْﻨﺪﻩ ُﻛ ّ‬‫ﻊ ِ‬ ‫ﻤ َ‬‫ﺟَﺘ َ‬‫ﻢ ‪َ ,‬ﻓﺎ ْ‬ ‫ﻤْﻘِﺪﺱ ُﻛﻠ ّﻬ ْ‬ ‫ﻥ ﻓِﻲ َﺑْﻴﺖ ﺍْﻟ َ‬ ‫ﻦ َﻛﺎ َ‬ ‫ﻤُﻌﻮﺍ َﻣ ْ‬ ‫ﺠ َ‬ ‫ﻢ ﺃَْﻥ َﻳ ْ‬ ‫ﻫ ْ‬ ‫َﻭﺃََﻣَﺮ ُ‬

‫ﻤُﻠﻮﻙ‬ ‫ﺖ ﻟَُﻪ ﺍْﻟ ُ‬ ‫ﻢ ‪َ ,‬ﻗﺎﻟَ ْ‬ ‫ﻢ ﻓِﻴِﻬ ْ‬ ‫ﺴﻤُﻬ ْ‬ ‫ﺟْﻨﺪﻩ ‪َ ,‬ﻭﺃََﺭﺍَﺩ ﺃَْﻥ ُﻳَﻘ ّ ِ‬ ‫ﺖ َﻏَﻨﺎﺋِﻢ ُ‬ ‫ﺟ ْ‬ ‫ﺧَﺮ َ‬ ‫ﻤﺎ َ‬ ‫ﻲ ; َﻓﻠَ ﱠ‬‫ﺻِﺒ ّ‬ ‫ﻦ ﺃَْﻟﻒ َ‬ ‫ﺴِﻌﻴ َ‬ ‫ﻢ ﺗِ ْ‬ ‫ﺧَﺘﺎَﺭ ِﻣْﻨُﻬ ْ‬ ‫َﻓﺎ ْ‬

‫ﻦ َﺑِﻨﻲ‬ ‫ﻢ ِﻣ ْ‬ ‫ﺧَﺘْﺮﺗﻬ ْ‬‫ﻦ ﺍ ْ‬ ‫ﺼّْﺒَﻴﺎﻥ ﺍﻟﱠِﺬﻳ َ‬ ‫ﻫُﺆَﻻِء ﺍﻟ ِ‬ ‫ﻢ َﺑْﻴﻨَﻨﺎ َ‬ ‫ﺴ ْ‬‫ﻤِﻠﻚ ‪ ,‬ﻟَﻚ َﻏَﻨﺎﺋِﻤَﻨﺎ ُﻛﻠ َّﻬﺎ ‪َ ,‬ﻭﺍْﻗ ِ‬ ‫ﻦ َﻛﺎُﻧﻮﺍ َﻣَﻌُﻪ ‪ :‬ﺃَﻳ َّﻬﺎ ﺍْﻟ َ‬ ‫ﺍﻟﱠِﺬﻳ َ‬
‫ﻤﺎﻥ ‪َ :‬ﺩﺍْﻧﻴَﺎﻝ ‪ ,‬ﻭﻋﺰﺍﺭﻳﺎ ‪,‬‬ ‫ﻦ ُﺃﻭﻟَِﺌ َ‬
‫ﻚ ﺍْﻟِﻐْﻠ َ‬ ‫ﻥ ِﻣ ْ‬‫ﻤﺔ ‪َ ,‬ﻭَﻛﺎ َ‬ ‫ﻏْﻠ َ‬‫ﻢ ﺃَْﺭﺑََﻌﺔ ِ‬ ‫ﺣﺪ ِﻣْﻨُﻬ ْ‬‫ﻞ َﻭﺍ ِ‬ ‫ﺏ ُﻛ ّ‬ ‫ﺻﺎ َ‬ ‫ﻞ ‪َ ,‬ﻓﺄَ َ‬
‫ﺳَﺮﺍﺋِﻴﻞ ‪َ ,‬ﻓَﻔَﻌ َ‬ ‫ﺇ ْ‬
‫ﺐ‬‫ﻫ َ‬‫ﻞ ‪َ ,‬ﻭَﺫ َ‬ ‫ﺳﺒَﻰ ‪َ ,‬ﻭُﺛُﻠًﺜﺎ َﻗَﺘ َ‬ ‫ﺸﺎِﻡ ‪َ ,‬ﻭُﺛُﻠًﺜﺎ َ‬ ‫ﺼﺮ ﺛََﻼﺙ ﻓَِﺮﻕ ‪َ :‬ﻓُﺜُﻠًﺜﺎ ﺃََﻗﱠﺮ ﺑِﺎﻟ ﱠ‬ ‫ﺨِﺘْﻨ َ‬‫ﻢ ﺑَ ْ‬‫ﺟَﻌﻠَُﻬ ْ‬‫ﺴﺎﻳِﻞ ‪ ,‬ﻭﺣﻨﺎﻧﻴﺎ ‪َ .‬ﻭ َ‬ ‫َﻭَﻣ َ‬
‫ﻫِﺬِﻩ‬‫ﺖ َ‬ ‫ﻢ َﺑﺎﺑِﻞ ‪َ ,‬ﻓَﻜﺎﻧَ ْ‬ ‫َ‬
‫ﺣﱠﺘﻰ ﺃْﻗَﺪَﻣُﻬ ْ‬ ‫ﻦ ﺍْﻷ َْﻟﻒ َ‬ ‫ﺴِﻌﻴ َ‬ ‫ﻥ ﺍﻟ ِﺘّ ْ‬ ‫ﺼّْﺒﻴَﺎ ِ‬ ‫َ‬
‫ﺣﱠﺘﻰ ﺃْﻗَﺪَﻣَﻬﺎ ﺑَﺎﺑِﻞ َﻭﺑِﺎﻟ ِ‬ ‫ﻤْﻘِﺪﺱ َ‬ ‫ﺔ ﺑَْﻴﺖ ﺍْﻟ َ‬
‫ﺳِﺒَﻴ ِ‬‫ﺑِﺄَ ْ‬
‫ﺟًﻌﺎ ﺇﻟَﻰ‬ ‫ﺼَﺮ َﻋْﻨُﻪ َﺭﺍ ِ‬‫ﺨُﺘَﻨ ﱠ‬‫ﻤﺎ َﻭﻟﱠﻰ ُﺑ ْ‬‫ﻢ ‪َ ,‬ﻓﻠَ ﱠ‬ ‫ﻢ َﻭ ُ‬
‫ﻅْﻠﻤﻬ ْ‬ ‫ﻬ ْ‬‫ﺣَﺪﺍﺛِ ِ‬‫[ ﺑِﺄَ ْ‬
‫ﻲ ﱠ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﻧَِﺒ ّ‬ ‫ﺍْﻟَﻮﺍﻗَِﻌﺔ ﺍْﻷُﻭﻟَﻰ ﺍﻟ ﱠِﺘﻲ َﺫﱠﻛَﺮ ﱠ‬

‫ﺳﻠﱠﺔ‬ ‫ﻋَﻨﺐ ﻓِﻲ ﺯﻛﺮﺓ َﻭ َ‬ ‫ﻦ ِ‬ ‫ﻤﺎﺭ ﻟَُﻪ َﻣَﻌُﻪ َﻋ ِ‬

‫ﺼﻴﺮ ِﻣ ْ‬ ‫ﺣ َ‬‫ﻞ ﺇﺭﻣﻴﺎ َﻋﻠَﻰ ِ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ‪ ,‬ﺃَْﻗَﺒ َ‬
‫ﺳَﺒﺎﻳَﺎ َﺑِﻨﻲ ﺇ ْ‬ ‫ﻦ َ‬ ‫ﻦ َﻣَﻌُﻪ ِﻣ ْ‬‫ﻤ ْ‬‫ﺑَﺎﺑِﻞ ﺑِ َ‬
‫ﻚ ‪َ ,‬ﻓَﻘﺎَﻝ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ‬ ‫ﺷ ّ‬‫ﺧﻠَُﻪ َ‬ ‫ﺨَﺮﺍﺏ َﺩ َ‬‫ﻦ ﺍْﻟ َ‬‫ﻒ َﻋﻠَْﻴَﻬﺎ ‪َ ,‬ﻭَﺭﺃَﻯ َﻣﺎ ﺑَِﻬﺎ ِﻣ ْ‬ ‫ﺣﱠﺘﻰ ﺃَﺗَﻰ ﺇﻳِﻠﻴَﺎ ‪َ ,‬ﻓﻠَ ﱠ‬
‫ﻤﺎ َﻭَﻗ َ‬ ‫ﺗِﻴﻦ ‪َ ,‬‬
‫ﻤﺎﺭﻩ َﻣَﻌُﻪ ‪,‬‬ ‫ﺣ َ‬
‫ﺕ ِ‬ ‫[ ‪َ ,‬ﻭَﻣﺎ َ‬ ‫ﺚ ﺃََﻣﺎﺗَُﻪ ﱠ‬‫ﺣْﻴ ُ‬‫ﻋْﻨﺪﻩ َ‬‫ﺳﻠﱠﺔ ﺗِﻴﻨﻪ ِ‬ ‫ﺼﻴﺮﻩ َﻭ َ‬ ‫ﻤﺎﺭﻩ َﻭَﻋ ِ‬ ‫ﻋﺎﻡ { َﻭ ِ‬
‫ﺣ َ‬ ‫( ِﻣﺎﺋَﺔ َ‬ ‫( ﺑَْﻌﺪ ﻣﻮﺗﻬﺎ َﻓﺄ َﻣﺎﺗ َﻪُ ﱠ‬ ‫ﱠ‬‫َ‬ ‫َْ َ‬
‫} َﻛْﻢ ﻟَِﺒﺜْﺖ ﻗَﺎَﻝ ﻟَِﺒْﺜﺖ ﻳَْﻮًﻣﺎ ﺃَْﻭ‬ ‫ﻝ ﻟَُﻪ ‪:‬‬
‫[ ﺗََﻌﺎﻟَﻰ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻢ َﺑَﻌَﺜُﻪ ﱠ‬ ‫ﻢ َﻳَﺮُﻩ ﺃَ َ‬
‫ﺣﺪ ‪ُ ,‬ﺛ ﱠ‬ ‫[ َﻋْﻨُﻪ ﺍْﻟُﻌُﻴﻮﻥ ‪َ ,‬ﻓﻠَ ْ‬ ‫َﻓﺄَْﻋ َ‬
‫ﻤﻰ ﱠ‬

‫ﻈْﺮ ﺇﻟَﻰ‬ ‫ﺴﻨﱠﻪ { ﻳَُﻘﻮﻝ ‪ :‬ﻟَْﻢ َﻳَﺘَﻐﻴﱠﺮ } َﻭﺍْﻧ ُ‬ ‫ﺷَﺮﺍﺑﻚ َﻟْﻢ َﻳﺘ َ َ‬‫ﻁﻌَﺎﻣﻚ َﻭ َ‬ ‫ﻈْﺮ ﺇَﻟﻰ َ‬‫ﻋﺎﻡ َﻓﺎْﻧ ُ‬‫ﺑَْﻌﺾ ﻳَْﻮﻡ َﻗﺎَﻝ ﺑَْﻞ َﻟِﺒﺜْﺖ ِﻣﺎﺋ َﺔ َ‬
‫ﺼﻞ‬ ‫ﻤﺎﺭﻩ ﻳَﱠﺘ ِ‬ ‫ﺤًﻤﺎ { َﻓَﻨﻈََﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﺴﻮَﻫﺎ َﻟ ْ‬‫ﻒ ﻧُْﻨِﺸُﺰَﻫﺎ ﺛ ُﱠﻢ َﻧْﻜ ُ‬ ‫ﻈْﺮ ﺇَﻟﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ِﺣَﻤﺎﺭﻙ َﻭِﻟَﻨْﺠﻌَﻠﻚ ﺁَﻳﺔ ِﻟﻠﻨﱠﺎِﺱ َﻭﺍْﻧ ُ‬
‫ﺳَﺘَﻮﻯ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ‬ ‫ﺣﱠﺘﻰ ﺍ ْ‬ ‫ﻲ َﺫﻟِﻚ ِﻣْﻨُﻪ ﺍﻟﻠﱠ ْ‬
‫ﺤﻢ ‪َ ,‬‬ ‫ﻒ ُﻛ ِ‬
‫ﺴ َ‬ ‫ﺼﺐ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ َﻛْﻴ َ‬ ‫ﺕ َﻣَﻌُﻪ ﺑِﺎْﻟُﻌُﺮﻭﻕِ َﻭﺍْﻟَﻌ َ‬
‫ﺑَْﻌﻀﻪ ﺇﻟَﻰ َﺑْﻌﺾ ‪َ ,‬ﻭَﻗْﺪ َﻣﺎ َ‬
‫ﻤﺎ‬‫ﻢ َﻳَﺘَﻐﻴﱠﺮ ‪َ .‬ﻓﻠَ ﱠ‬
‫ﺿَﻌُﻪ ﻟَ ْ‬
‫ﺣﻴﻦ َﻭ َ‬ ‫ﻫْﻴَﺌﺘﻪ ِ‬ ‫ﻫَﻮ َﻋﻠَﻰ َ‬ ‫ﺼﻴﺮﻩ َﻭﺗِﻴﻨﻪ ‪َ ,‬ﻓِﺈَﺫﺍ ُ‬ ‫ﻡ َﻳْﻨَﻬﻖ ‪َ ,‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ َﻋ ِ‬ ‫ﻪ ﺍﻟﱡﺮﻭﺡ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺟَﺮﻯ ﻓِﻴ ِ‬ ‫َ‬
‫[ ﺇﺭﻣﻴﺎ ﺑَْﻌﺪ َﺫﻟِﻚ ‪َ ,‬ﻓُﻬَﻮ‬ ‫ﻤَﺮ ﱠ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ َﻋ ﱠ‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬ ‫َ‬ ‫َ‬
‫ﻝ ‪ :‬ﺃْﻋﻠَﻢ ﺃ ﱠ‬‫ﻦ َﻗﺎ َ‬
‫[ َﻣﺎ َﻋﺎﻳَ َ‬ ‫ﻦ ُﻗْﺪَﺭﺓ ﱠ‬ ‫ﻦ ِﻣ ْ‬‫َﻋﺎَﻳ َ‬
‫ﻋﻴﻞ‬ ‫ﺳ َ‬
‫ﻤﺎ ِ‬ ‫ﻪ ‪َ ,‬ﻗﺎَﻻ ‪ :‬ﺛﻨﺎ ﺇ ْ‬ ‫ﺴ َ‬
‫ﻜﺮ َﻭﺍْﺑﻦ َﺯْﻧ ُ‬
‫ﺠَﻮْﻳ ِ‬ ‫ﻤﺪ ْﺑﻦ َﻋ ْ‬ ‫ﺤ ﱠ‬‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬‫ﺍﻟﱠِﺬﻱ ﻳََﺮﻯ ﺑَِﻔﻠََﻮﺍﺕِ ﺍْﻷَْﺭﺽ َﻭﺍْﻟُﺒْﻠَﺪﺍﻥ ‪َ - 4617 .‬‬
‫[ ﺇﻟَﻰ ﺇﺭﻣﻴﺎ‬ ‫ﺣﻰ ﱠ‬ ‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ﻳَُﻘﻮﻝ ‪ :‬ﺃَْﻭ َ‬ ‫ﻊ َﻭ ْ‬
‫ﻤ َ‬‫ﺳ ِ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬ ‫ﺼ َ‬‫ﻝ ‪ :‬ﺛﻨﻲ َﻋْﺒﺪ ﺍﻟ ﱠ‬ ‫ْﺑﻦ َﻋْﺒﺪ ﺍْﻟَﻜِﺮﻳﻢ ‪َ ,‬ﻗﺎ َ‬
‫َ‬ ‫ﺽ ﺇﻳِﻠَﻴﺎ ‪َ ,‬ﻓِﺈ ﱠ‬ ‫ﺤ ّ َ‬ ‫ﺼﺮ ﺃ َ ﱠ‬
‫ﻥ ﺍْﻟ َ‬ ‫َ‬
‫ﺣﱠﺘﻰ ﺇَﺫﺍ َﻛﺎ َ‬
‫ﻥ‬ ‫ﻤﺎﺭﻩ ‪َ ,‬‬ ‫ﺣ َ‬ ‫ﺽ ُﻣَﻘﺎﻡ ‪َ ,‬ﻓَﺮِﻛ َ‬
‫ﺐ ِ‬ ‫ﺖ ﻟَﻚ ﺑِﺄْﺭ ِ‬
‫ﺴ ْ‬ ‫ﻫِﺬِﻩ ﻟَْﻴ َ‬
‫ﻥ َ‬ ‫ﻖ ﺑِﺄْﺭ ِ‬ ‫ﺽ ِﻣ ْ‬ ‫َﻭ ُ‬
‫ﻫَﻮ ﺑِﺄْﺭ ِ‬
‫ﺨﺺ‬ ‫ﺷ ْ‬ ‫ﻤَﻸ َُﻩ َﻣﺎء ‪َ ,‬ﻓﻠَ ﱠ‬
‫ﻤﺎ ﺑََﺪﺍ ﻟَُﻪ َ‬ ‫ﺣِﺪﻳﺪ ‪َ ,‬ﻓ َ‬‫ﺳَﻘﺎء َ‬‫ﻥ َﻣَﻌُﻪ ِ‬ ‫ﻋَﻨﺐ َﻭﺗِﻴﻦ ‪َ ,‬ﻭَﻛﺎ َ‬ ‫ﻦ ِ‬ ‫ﺳﻠﱠﺔ ِﻣ ْ‬ ‫ﺾ ﺍﻟﻄﱠِﺮﻳﻖ ‪َ ,‬ﻭَﻣَﻌُﻪ َ‬ ‫ﺑَِﺒْﻌ ِ‬
‫ﻤْﻘِﺪﺱ‬ ‫ﻫْﺪﻡ ﺑَْﻴﺖ ﺍْﻟ َ‬‫ﺻﻒ ‪َ ,‬ﻭَﺭﺃَﻯ َ‬ ‫ﺧَﺮﺍﺏ َﻻ ُﻳﻮ َ‬ ‫ﺟﺪ ‪َ ,‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ َ‬ ‫ﺴﺎ ِ‬‫ﻤ َ‬ ‫ﻦ ﺍْﻟُﻘَﺮﻯ َﻭﺍْﻟ َ‬‫ﺣْﻮﻟﻪ ِﻣ ْ‬ ‫ﻤْﻘِﺪﺱ َﻭَﻣﺎ َ‬ ‫ﺑَْﻴﺖ ﺍْﻟ َ‬

‫ﺤْﺒ ٍ‬
‫ﻞ‬ ‫ﻤﺎﺭﻩ ﺑِ َ‬ ‫ﺣ َ‬ ‫ﺣﱠﺘﻰ ﺗَﺒَﱠﻮﺃَ ِﻣْﻨَﻬﺎ َﻣْﻨِﺰًﻻ ‪َ ,‬ﻓَﺮَﺑﻂَ ِ‬ ‫ﺳﺎَﺭ َ‬ ‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ { َﻭ َ‬ ‫ﻞ ﺍْﻟَﻌِﻈﻴﻢ ‪َ ,‬ﻗﺎَﻝ ‪ } :‬ﺃَﱠﻧﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫َﻛﺎْﻟ َ‬
‫ﺠﺒَ ِ‬
‫ﻦ‬‫ﺕ ِﻣ ْ‬ ‫ﻤﺎ َﻣﱠﺮ ْ‬ ‫[ ُﺭﻭﺣﻪ ِﻣﺎﺋَﺔ َﻋﺎﻡ ; َﻓﻠَ ﱠ‬ ‫ﻉ ﱠ‬ ‫ﻡ ﻧََﺰ َ‬ ‫ﺴَﺒﺎﺕ ; َﻓﻠَ ﱠ‬
‫ﻤﺎ ﻧَﺎ َ‬ ‫ﻪ ﺍﻟ ﱡ‬
‫[ َﻋﻠَْﻴ ِ‬ ‫ﺳَﻘﺎَءُﻩ ‪َ ,‬ﻭﺃَْﻟَﻘﻰ ﱠ‬‫ﻖ ِ‬ ‫ﺟِﺪﻳﺪ ‪َ .‬ﻭَﻋﻠﱠ َ‬ ‫َ‬
‫[‬ ‫ﻥ ﱠ‬ ‫ﻝ‪:‬ﺇ ﱠ‬ ‫ﻈﻴﻢ ُﻳَﻘﺎﻝ ﻟَُﻪ ﻳﻮﺳﻚ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻦ ُﻣُﻠﻮﻙ َﻓﺎِﺭﺱ َﻋ ِ‬ ‫[ َﻣِﻠًﻜﺎ ﺇﻟَﻰ َﻣِﻠﻚ ِﻣ ْ‬ ‫ﻞ ﱠ‬ ‫ﺳ َ‬ ‫َ‬
‫ﻥ َﻋﺎًﻣﺎ ‪ ,‬ﺃْﺭ َ‬‫ﺳْﺒُﻌﻮ َ‬ ‫ﻤﺎﺋَﺔ َ‬ ‫ﺍْﻟ ِ‬
‫ﻤِﻠﻚ ‪:‬‬ ‫ﻝ ﺍْﻟ َ‬‫ﺖ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺣﱠﺘﻰ ﺗَُﻌﻮﺩ ﺃَْﻋ َ‬
‫ﻤَﺮ َﻣﺎ َﻛﺎﻧَ ْ‬ ‫ﻤْﻘِﺪﺱ َﻭﺇِﻳِﻠَﻴﺎء َﻭﺃَْﺭﺿَﻬﺎ ‪َ ,‬‬ ‫ﻤﺮ ﺑَْﻴﺖ ﺍْﻟ َ‬‫ﻥ ﺗَْﻨِﻔﺮ ﺑَِﻘْﻮِﻣﻚ َﻓَﺘْﻌ ُ‬‫ﻳَْﺄُﻣﺮﻙ ﺃَ ﱠ‬

‫ﻤﻞ ‪َ ,‬ﻓﺄَْﻧﻈََﺮُﻩ ﺛََﻼﺛَﺔ ﺃَﻳﱠﺎﻡ ‪َ ,‬ﻓﺎْﻧَﺘَﺪ َ‬

‫ﺏ‬ ‫ﻦ ﺃََﺩﺍء ﺍْﻟَﻌ َ‬ ‫ﺼِﻠﺤُﻪ ِﻣ ْ‬ ‫ﻤﺎ ُﻳ ْ‬
‫ﻤﻞ َﻭﻟِ َ‬‫ﻫﺐ ﻟَِﻬَﺬﺍ ﺍْﻟَﻌ َ‬ ‫ﺣﱠﺘﻰ ﺃَﺗَﺄَ ﱠ‬ ‫ﻈْﺮﻧِﻲ ﺛََﻼﺛﻪ ﺃَﻳﱠﺎﻡ َ‬ ‫ﺃَْﻧ ِ‬
‫ﺴﺎَﺭ ﺇﻟَْﻴَﻬﺎ َﻗَﻬﺎِﺭَﻣﺘﻪ ‪,‬‬ ‫ﻤﻞ ‪َ ,‬ﻓ َ‬‫ﻦ ﺃََﺩﺍﺓ ﺍْﻟَﻌ َ‬‫ﺼِﻠﺤُﻪ ِﻣ ْ‬ ‫ﻞ َﻗْﻬَﺮَﻣﺎﻥ ﺃَْﻟﻒ َﻋﺎِﻣﻞ ‪َ ,‬ﻭَﻣﺎ ُﻳ ْ‬ ‫ﻊ ﺇﻟَﻰ ُﻛ ّ‬ ‫ﺔ َﻗْﻬَﺮَﻣﺎﻥ ‪َ ,‬ﻭَﺩَﻓ َ‬‫ﻤﺎﺋَ ِ‬
‫ﺛََﻼﺛ ِ‬
‫ﺴﺪﻩ َﻣ ِﻴ ًّﺘﺎ ‪,‬‬
‫ﺟ َ‬
‫ﺧَﺮ َ‬ ‫ﺤﻴَﺎﺓ ﻓِﻲ َﻋْﻴﻦ ﺇﺭﻣﻴﺎ ‪َ ,‬ﻭﺃَ ﱠ‬ ‫[ ُﺭﻭﺡ ﺍْﻟ َ‬ ‫ﻤﻞ َﺭﱠﺩ ﱠ‬ ‫ﻤﺎ َﻭَﻗُﻌﻮﺍ ﻓِﻲ ﺍْﻟَﻌ َ‬ ‫ﺔ ﺃَْﻟﻒ َﻋﺎِﻣﻞ ; َﻓﻠَ ﱠ‬ ‫ﻤﺎﺋَ ِ‬
‫ﻢ ﺛََﻼﺛ ِ‬‫َﻭَﻣَﻌُﻬ ْ‬
‫ﺕ َﻛ َ‬
‫ﻤﺎ‬ ‫ﺣﱠﺘﻰ َ‬
‫ﺻﺎَﺭ ْ‬ ‫ﻤﺮ َﻭُﺗ َ‬
‫ﺠِّﺪﺩ ‪َ ,‬‬ ‫ﻤﻞ َﻭُﺗَﻌ ِ ّ‬ ‫ﺟﺪ َﻭﺍْﻷَْﻧَﻬﺎﺭ َﻭﺍْﻟ ُ‬
‫ﺤُﺮﻭﺙ ﺗَْﻌ َ‬ ‫ﻦ ﺍْﻟُﻘَﺮﻯ َﻭﺍْﻟ َ‬
‫ﻤ َ‬
‫ﺴﺎ ِ‬ ‫َﻓَﻨﻈََﺮ ﺇﻟَﻰ ﺇﻳِﻠَﻴﺎ َﻭَﻣﺎ َ‬
‫ﺣْﻮﻟَﻬﺎ ِﻣ ْ‬
‫ﺴﱠﻨﻪ ‪َ ,‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ‬
‫ﻢ ﻳََﺘ َ‬ ‫ﻪ ﺍﻟﱡﺮﻭﺡ ‪َ ,‬ﻓَﻨﻈََﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻪ َﻭ َ‬
‫ﺷَﺮﺍﺑﻪ ﻟَ ْ‬ ‫ﻤﺎﻡ ﺍْﻟ َ‬
‫ﻤﺎﺋِﻪ ‪َ ,‬ﺭﱠﺩ ﺇﻟَْﻴ ِ‬ ‫ﺳَﻨﺔ ﺗَ َ‬ ‫ﺖ ‪َ .‬ﻭﺑَْﻌﺪ ﺛََﻼﺛِﻴ َ‬
‫ﻦ َ‬ ‫َﻛﺎﻧَ ْ‬

‫ﺟِﺪﻳَﺪًﺓ ‪,‬‬ ‫ﻤﺎﺭ ﻟَ ْ‬

‫ﻢ ﺗََﺘَﻐﻴﱠﺮ َ‬ ‫ﺸَﺮﺏ ‪َ ,‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ ﺍﻟ ِﺮّﱠﻣﺔ ﻓِﻲ ُﻋُﻨﻖ ﺍْﻟ ِ‬
‫ﺤ َ‬ ‫ﻢ َﻳ ْ‬ ‫ﻢ ﻳَ ْ‬
‫ﻄَﻌﻢ َﻭﻟَ ْ‬ ‫ﻪ َﻳْﻮﻡ َﺭَﺑﻄَُﻪ ﻟَ ْ‬
‫ﻤﺎﺭﻩ َﻭﺍﻗًِﻔﺎ َﻛَﻬْﻴَﺌِﺘ ِ‬
‫ﺣ َ‬
‫ِ‬

‫‪12 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺷْﻴًﺌﺎ ‪َ ,‬ﻭَﻗْﺪ ﻧَ َ‬
‫ﺤ َ‬
‫ﻞ‬ ‫ﻢ ُﺗْﻨَﺘَﻘﺾ َ‬ ‫ﻢ ﺗََﺘَﻐﻴﱠﺮ َﻭﻟَ ْ‬‫ﺣﺮّ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪ ,‬ﻟَ ْ‬‫َﻭَﻗْﺪ ﺃَﺗَﻰ َﻋﻠَﻰ َﺫﻟِﻚ ِﺭﻳﺢ ِﻣﺎﺋَﺔ َﻋﺎﻡ َﻭﺑَْﺮﺩ ِﻣﺎﺋَﺔ َﻋﺎﻡ َﻭ َ‬
‫ﻈْﺮ ﺇﻟَﻰ‬‫[ ‪ } :‬ﺍ ُْﻧ ُ‬ ‫ﻝ ﻟَُﻪ ﱠ‬
‫ﻈﺮ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻫَﻮ ﻳَْﻨ ُ‬
‫ﻋﻈَﺎﻣﻪ َﻭ ُ‬ ‫ﺟِﺪﻳًﺪﺍ ‪َ ,‬ﻭﻧَ َ‬
‫ﺸَﺰ ِ‬ ‫ﺤ ً‬
‫ﻤﺎ َ‬ ‫ﺖ ﱠ‬
‫[ ﻟَُﻪ ﻟَ ْ‬ ‫ﻦ ﺍْﻟِﺒﻠَﻰ ‪َ ,‬ﻓﺄَْﻧﺒَ َ‬
‫ﺴﻢ ﺇﺭﻣﻴﺎ ِﻣ ْ‬
‫ﺟ ْ‬
‫ِ‬
‫ﻒ ﻧُْﻨِﺸُﺰَﻫﺎ ﺛ ُﱠﻢ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ﻈْﺮ ﺇَﻟﻰ ِﺣَﻤﺎﺭﻙ َﻭِﻟﻨَْﺠﻌَﻠﻚ ﺁَﻳﺔ ِﻟﻠﻨﱠﺎِﺱ َﻭﺍْﻧ ُ‬ ‫ﺴﻨﱠﻪ َﻭﺍْﻧ ُ‬ ‫ﺷَﺮﺍﺑﻚ َﻟْﻢ ﻳَﺘَ َ‬ ‫ﻁﻌَﺎﻣﻚ َﻭ َ‬ ‫َ‬
‫ﻝ‪:‬‬ ‫ﺤَﻴﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺴﻦ ْﺑﻦ َﻳ ْ‬ ‫ﺤ َ‬‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬
‫ﻲء َﻗِﺪﻳﺮ { ‪َ - 4618 .‬‬ ‫ﺷ ْ‬‫ﻋﻠَﻰ ُﻛّﻞ َ‬
‫( َ‬‫ﺴﻮَﻫﺎ ﻟَْﺤًﻤﺎ ﻓَﻠَﱠﻤﺎ ﺗ َﺒَﻴﱠَﻦ َﻟﻪُ ﻗَﺎَﻝ ﺃ َْﻋﻠَﻢ ﺃ َﱠﻥ ﱠ‬
‫ﻧَْﻜ ُ‬
‫ﺳِﻤَﻊ َﻭْﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ﻳَُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺃَﻧﱠﻰ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬ ‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟ ﱠ‬
‫ﺼ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺃَ ْ‬

‫ﻝ‬ ‫ﺣﻴَﺔ ﺍْﻟ َ‬

‫ﺠﺒَﻞ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻒ ﻓِﻲ ﻧَﺎ ِ‬ ‫ﺖ ﺍْﻟُﻜُﺘﺐ ‪َ ,‬ﻭَﻗ َ‬ ‫ﺣ ِﺮَّﻗ ْ‬‫ﻤْﻘِﺪﺱ َﻭ ُ‬ ‫ﺏ ﺑَْﻴﺖ ﺍْﻟ َ‬
‫ﺧِﺮ َ‬‫ﻤﺎ َ‬‫ﻥ ﺇﺭﻣﻴﺎ ﻟَ ﱠ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗﻬﺎ { ﺇ ﱠ‬
‫َ‬ ‫ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ﺳَﺮﺍﺋِﻴﻞ َﻋﻠَﻰ َﺭْﺃﺱ‬ ‫ﻦ َﺑِﻨﻲ ﺇ ْ‬ ‫ﻦ َﺭﱠﺩ ِﻣ ْ‬ ‫[ َﻣ ْ‬ ‫ﻢ َﺭﱠﺩ ﱠ‬ ‫ﻋﺎﻡ { ُﺛ ﱠ‬ ‫( ِﻣﺎﺋَﺔ َ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ ﻓَﺄ ََﻣﺎﺗَﻪُ ﱠ‬ ‫‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫[ ُﺭﻭﺣﻪ َﻭَﻗْﺪ‬ ‫ﻤﺎﺋَﺔ َﺭﱠﺩ ﱠ‬‫ﺖ ﺍْﻟ ِ‬‫ﻫَﺒ ْ‬ ‫ﻤﺎﺋَﺔ ; َﻓﻠَ ﱠ‬
‫ﻤﺎ َﺫ َ‬ ‫ﻤﺎﻡ ﺍْﻟ ِ‬ ‫ﺳَﻨﺔ ﺗَ َ‬ ‫ﻦ َ‬‫ﻤُﺮﻭﻧََﻬﺎ ﺛََﻼﺛِﻴ َ‬‫ﺣﻴﻦ ﺃََﻣﺎﺗَُﻪ ﻳَْﻌ ُ‬ ‫ﻦ ِ‬ ‫ﺳَﻨﺔ ِﻣ ْ‬
‫ﻦ َ‬ ‫ﺳْﺒِﻌﻴ َ‬
‫َ‬
‫ﻒ ﺗَْﻠَﺘﺎﻡ ﺑَْﻌﻀَﻬﺎ ﺇﻟَﻰ َﺑْﻌﺾ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ ﻧَﻈََﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ‬ ‫ﻞ ﻳَْﻨ ُ‬
‫ﻈﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬ ‫ﺣﺎﻟَﻬﺎ ﺍْﻷُﻭﻟَﻰ ‪َ ,‬ﻓ َ‬
‫ﺠَﻌ َ‬ ‫ﺕ َﻋﻠَﻰ َ‬
‫ﻤَﺮ ْ‬
‫َﻋ ُ‬
‫ﻝ ﱠ‬
‫[‬ ‫َﻓَﻘﺎ َ‬ ‫ﺷْﻲء َﻗِﺪﻳﺮ {‬ ‫ﻋﻠَﻰ ُﻛّﻞ َ‬ ‫( َ‬ ‫ﺼًﺒﺎ َﻭﻟَْﺤًﻤﺎ ‪َ } .‬ﻓﻠَﱠﻤﺎ ﺗََﺒﻴﱠَﻦ { ﻟَُﻪ َﺫﻟِﻚ } ﻗَﺎَﻝ ﺃ َْﻋﻠَﻢ ﺃَﱠﻥ ﱠ‬ ‫ﺴﻰ َﻋ َ‬ ‫ﻒ ُﺗْﻜ َ‬
‫َﻛْﻴ َ‬
‫ﻥ ﻁََﻌﺎﻣﻪ ﺗِﻴًﻨﺎ ﻓِﻲ ِﻣْﻜَﺘﻞ ‪َ ,‬ﻭُﻗﻠ ﱠﺔ ﻓِﻴَﻬﺎ َﻣﺎء ‪.‬‬ ‫ﻝ ‪َ :‬ﻓ َ‬
‫ﻜﺎ َ‬ ‫ﺷَﺮﺍﺑﻚ ﻟَْﻢ ﻳَﺘ َ َ‬
‫ﺴﻨﱠﻪ { َﻗﺎ َ‬ ‫ﻁﻌَﺎﻣﻚ َﻭ َ‬‫ﻈْﺮ ﺇﻟَﻰ َ‬‫ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ } :‬ﺍ ُْﻧ ُ‬
‫ﻱ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﱠﻟِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋﻠَﻰ َﻗْﺮﻳﻪ‬ ‫ﺪ ّ‬ ‫ﻦ ﺍﻟ ﱡ‬
‫ﺴ ِّ‬ ‫ﺳﺒَﺎﻁ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَ ْ‬‫ﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ َﻋ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬ ‫‪َ - 4619‬‬
‫ﻤﺎﺭ ﻟَُﻪ َﻣَﻌُﻪ َﻋ ِ‬ ‫ﺸﺎﻡ َﻋﻠَﻰ ِ‬ ‫ﻦ ﺍﻟ ﱠ‬ ‫ﻥ ُﻋَﺰْﻳًﺮﺍ َﻣﱠﺮ َ‬ ‫ﻋُﺮﻭﺷَﻬﺎ { َﻭَﺫﻟِﻚ ﺃَ ﱠ‬ ‫ﻋﻠَﻰ ُ‬ ‫ﻲ َﺧﺎِﻭﻳﻪ َ‬
‫ﻋَﻨﺐ َﻭﺗِﻴﻦ ;‬ ‫ﺼﻴﺮ َﻭ ِ‬ ‫ﺣ َ‬ ‫ﺟﺎﺋًِﻴﺎ ِﻣ ْ‬ ‫َﻭِﻫ َ‬
‫ﺲ ﺗَْﻜِﺬﻳًﺒﺎ ِﻣْﻨُﻪ‬‫[ ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ ؟ ﻟَْﻴ َ‬ ‫ﻫِﺬِﻩ ﱠ‬ ‫ﺤِﻴﻲ َ‬ ‫ﻝ ‪َ :‬ﻛْﻴ َ‬
‫ﻒ ُﻳ ْ‬ ‫ﺐ ﻳَﺪﻩ َﻭَﻗﺎ َ‬ ‫ﻒ َﻋﻠَْﻴَﻬﺎ َﻭَﻗﻠ ﱠ َ‬ ‫ﻫﺎ ‪َ ,‬ﻭَﻗ َ‬ ‫ﻤﺎ َﻣﱠﺮ ﺑِﺎْﻟَﻘْﺮَﻳ ِ‬
‫ﺔ َﻓَﺮﺁ َ‬ ‫َﻓﻠَ ﱠ‬

‫ﻢ‬‫ﻝ ﻟَُﻪ ‪َ :‬ﻛ ْ‬ ‫[ ﺃَ ْ‬

‫ﺣَﻴﺎ ُﻋَﺰْﻳًﺮﺍ َﻓَﻘﺎ َ‬ ‫ﻥ ﱠ‬ ‫ﺳَﻨﺔ ‪ُ .‬ﺛ ﱠ‬
‫ﻢ ﺇ ﱠ‬ ‫ﻤﺎ ِﻣﺎﺋَﺔ َ‬ ‫ﻜﺎ َﻭَﻣﱠﺮ َﻋﻠَْﻴِﻬ َ‬ ‫ﻤﺎﺭﻩ ‪َ ,‬ﻓَﻬﻠَ َ‬ ‫ﺣ َ‬ ‫[ َﻭﺃََﻣﺎ َ‬ ‫ﻜﺎ ‪َ .‬ﻓﺄََﻣﺎﺗَُﻪ ﱠ‬ ‫ﺷ ˆ‬ ‫َﻭ َ‬
‫ﺕ ِ‬
‫ﻦ ﺍﻟ ِﺘّﻴﻦ َﻭﺍْﻟِﻌَﻨﺐ ‪,‬‬‫ﻈْﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻚ ِﻣ ْ‬ ‫ﻞ ﻟَِﺒْﺜﺖ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ ,‬ﻓﺎْﻧ ُ‬ ‫ﻝ ﻟَُﻪ ‪ :‬ﻟَِﺒْﺜﺖ َﻳْﻮًﻣﺎ ﺃَْﻭ ﺑَْﻌﺾ ‪ .‬ﻗِﻴ َ‬
‫ﻞ ﻟَُﻪ ‪َ :‬ﺑ ْ‬ ‫ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬
‫ﺴﱠﻨﻪ { ‪ .‬ﺍْﻵﻳَﺔ ‪ ' .‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪ } :‬ﺛ ُﱠﻢ ﺑََﻌﺜ َﻪُ ﻗَﺎَﻝ َﻛْﻢ َﻟِﺒﺜْﺖ َﻗﺎَﻝ‬ ‫ﺼﻴﺮ } ﻟَْﻢ ﻳُﺘ َ َ‬
‫ﻦ ﺍْﻟَﻌ ِ‬
‫ﺷَﺮﺍﺑﻚ ِﻣ ْ‬‫َﻭ َ‬
‫ﺣﻴˆﺎ ِﻣ ْ‬
‫ﻦ َﺑْﻌﺪ‬ ‫ﻢ ﺃَﺛَﺎَﺭُﻩ َ‬
‫ﻪ ‪ } :‬ﺛ ُﱠﻢ َﺑﻌَﺜ َﻪُ { ُﺛ ﱠ‬‫ﻋﺎﻡ { ‪ .‬ﻳَْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﻘْﻮﻟِ ِ‬ ‫ﻟَِﺒْﺜﺖ ﻳَْﻮًﻣﺎ ﺃ َْﻭ ﺑَْﻌﺾ ﻳَْﻮﻡ ﻗَﺎَﻝ ﺑَْﻞ ِﻣﺎﺋ َﺔ َ‬
‫ﺳِﺘْﻔَﻬﺎﻡ‬
‫ﻢﺍ ْ‬‫ﻥ َﻛ ْ‬ ‫ﻀﻰ َﻗْﺒﻞ ‪َ .‬ﻭﺃَﱠﻣﺎ َﻣْﻌَﻨﻰ َﻗْﻮﻟﻪ ‪َ } :‬ﻛْﻢ َﻟِﺒﺜْﺖ { َﻓِﺈ ﱠ‬ ‫ﻤﺎﺗﻪ ‪َ .‬ﻭَﻗْﺪ َﺩﻟﱠْﻠَﻨﺎ َﻋﻠَﻰ َﻣْﻌَﻨﻰ ﺍْﻟﺒَْﻌﺚ ﻓِﻴ َ‬
‫ﻤﺎ َﻣ َ‬ ‫َﻣ َ‬
‫[ ﻟَُﻪ ‪َ :‬ﻛ ْ‬‫ﻝ ﱠ‬ ‫ْ‬
‫ﺐ ﺏ " ﻟَِﺒْﺜﺖ " ‪َ ,‬ﻭﺗَﺄِﻭﻳﻠﻪ ‪َ :‬ﻗﺎ َ‬ ‫ﻫَﺬﺍ ﺍْﻟ َ‬ ‫ﻦ َﻣْﺒﻠَﻎ ﺍْﻟَﻌَﺪﺩ ‪َ ,‬ﻭ ُ‬
‫ﻓِﻲ َﻛَﻼﻡ ﺍْﻟَﻌَﺮﺏ َﻋ ْ‬
‫ﻢ‬ ‫ﺼ َ‬ ‫ﺿﻊ ُﻧ ِ‬ ‫ﻤْﻮ ِ‬ ‫ﻫَﻮ ﻓِﻲ َ‬
‫ﻤﺎﺗﻪ ‪ :‬ﻟَِﺒْﺜﺖ َﻣ ِﻴ ًّﺘﺎ ﺇﻟَﻰ ﺃَْﻥ‬ ‫ﻤْﺒُﻌﻮﺙ َﺑْﻌﺪ َﻣ َ‬ ‫ﻝ ﺍْﻟ َ‬
‫ﺣﻴˆﺎ ؟ َﻗﺎ َ‬
‫ﻤﺎﺗﻚ َ‬ ‫ﻦ َﻣ َ‬ ‫َﻗْﺪﺭ ﺍﻟﱠﺰَﻣﺎﻥ ﺍﻟﱠِﺬﻱ ﻟَِﺒْﺜﺖ َﻣ ِﻴ ًّﺘﺎ َﻗْﺒﻞ ‪ .‬ﺃَْﻥ ﺃَْﺑَﻌﺜﻚ ِﻣ ْ‬
‫[ َﻋْﻨُﻪ‬ ‫ﺧَﺒَﺮ ﱠ‬ ‫ﻦ ﺃَ ْ‬‫ﻤ ْ‬ ‫ﻦ َﻛﺎ َ‬
‫ﻥ ِﻣ ﱠ‬ ‫ﻫَﻮ ﺇﺭﻣﻴﺎ ﺃَْﻭ ُﻋَﺰْﻳﺮ ‪ ,‬ﺃَْﻭ َﻣ ْ‬ ‫ﻤْﺒُﻌﻮﺙ ُ‬ ‫ﻥ ﺍْﻟ َ‬‫ﺣًﺪﺍ ﺃَْﻭ ﺑَْﻌﺾ َﻳْﻮﻡ ‪َ .‬ﻭَﺫَﻛَﺮ ﺃَ ﱠ‬ ‫ﺣﻴˆﺎ ﻳَْﻮًﻣﺎ َﻭﺍ ِ‬
‫ﺑََﻌْﺜﺘِﻨﻲ َ‬
‫ﻢ‬‫ﺾ ُﺭﻭﺣﻪ ﺃَﱠﻭﻝ ﺍﻟﱠﻨَﻬﺎﺭ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻥ َﻗَﺒ َ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﻛﺎ َ‬ ‫ﻥ ﱠ‬ ‫ﻝ ‪َ } :‬ﻟِﺒﺜْﺖ َﻳْﻮًﻣﺎ ﺃ َْﻭ ﺑَْﻌﺾ ﻳَْﻮﻡ { ِﻷَ ﱠ‬ ‫ﻤﺎ َﻗﺎ َ‬ ‫ﻫَﺬﺍ ﺍْﻟ َ‬
‫ﺨَﺒﺮ ‪َ .‬ﻭﺇِﻧﱠ َ‬ ‫َ‬
‫ﺸْﻤﺲ َﻗْﺪ‬ ‫ﻥ ﺍﻟ ﱠ‬ ‫ﻫَﻮ َﻳَﺮﻯ ﺃَ ﱠ‬ ‫ﻝ ‪ :‬ﻟَِﺒْﺜﺖ َﻳْﻮًﻣﺎ ; َﻭ ُ‬ ‫ﻢ ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬ ‫ﻞ ﻟَُﻪ ‪َ :‬ﻛ ْ‬ ‫ﺧﺮ ﺍﻟﱠﻨَﻬﺎﺭ ﺑَْﻌﺪ ﺍْﻟ ِ‬
‫ﻤﺎﺋَﺔ َﻋﺎﻡ َﻓِﻘﻴ َ‬ ‫َﺭﱠﺩ ُﺭﻭﺣﻪ ﺁ ِ‬
‫ﺧﺮ ﺍﻟﱠﻨَﻬﺎﺭ َﻭ ُ‬
‫ﻫَﻮ‬ ‫ﻦ ِﻣْﻘَﺪﺍﺭ ُﻟْﺒﺜﻪ َﻣ ِﻴ ًّﺘﺎ ﺁ ِ‬
‫ﻞ َﻋ ْ‬ ‫ﺳِﺌ َ‬ ‫ﺾ ُﺭﻭﺣﻪ ﺃَﱠﻭﻝ ﺍﻟﱠﻨَﻬﺎﺭ َﻭ ُ‬ ‫ﻋْﻨﺪﻩ َﻳْﻮًﻣﺎ ِﻷَﻧ ﱠُﻪ َﺫَﻛَﺮ ﺃَﻧﱠُﻪ َﻗَﺒ َ‬‫ﻥ َﺫﻟِﻚ ِ‬ ‫ﺖ َﻓ َ‬
‫ﻜﺎ َ‬ ‫َﻏَﺮﺑَ ْ‬

‫ﻝ‪:‬‬ ‫ﻢ ﺗَْﻐُﺮﺏ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺖ ﻟَ ْ‬ ‫ﻤﺲ َﻗْﺪ ﺑَِﻘﻴَ ْ‬ ‫ﺸ ْ‬‫ﻦ ﺍﻟ ﱠ‬ ‫ﻢ َﺭﺃَﻯ ﺑَِﻘﻴﱠﺔ ِﻣ ْ‬‫ﻝ ‪ :‬ﻟَِﺒْﺜﺖ َﻳْﻮًﻣﺎ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺖ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺸْﻤﺲ َﻗْﺪ َﻏَﺮﺑَ ْ‬ ‫ﻥ ﺍﻟ ﱠ‬ ‫ﻳََﺮﻯ ﺃَ ﱠ‬

‫ﻥ { ‪37‬‬ ‫ﺃَْﻭ َﺑْﻌﺾ َﻳْﻮﻡ ‪ ,‬ﺑَِﻤْﻌَﻨﻰ ‪َ :‬ﺑْﻞ َﺑْﻌﺾ ﻳَْﻮﻡ ‪َ ,‬ﻛَﻤﺎ َﻗﺎَﻝ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪َ } :‬ﻭﺃ َْﺭ َ‬
‫ﺳْﻠﻨَﺎﻩُ ﺇَﻟﻰ ِﻣﺎﺋ َﺔ ﺃ َْﻟﻒ ﺃ َْﻭ َﻳِﺰﻳﺪُﻭ َ‬
‫‪َ .‬ﻭﺑَِﻨ ْ‬
‫ﺤِﻮ‬ ‫‪ 147‬ﺑَِﻤْﻌَﻨﻰ ‪ :‬ﺑَْﻞ َﻳِﺰﻳُﺪﻭَﻥ ‪َ .‬ﻓَﻜﺎَﻥ َﻗْﻮﻟﻪ ‪ } :‬ﺃ َْﻭ َﺑْﻌﺾ َﻳْﻮﻡ { ُﺭُﺟﻮًﻋﺎ ِﻣْﻨُﻪ َﻋْﻦ َﻗْﻮﻟﻪ ‪َ } :‬ﻟِﺒﺜْﺖ ﻳَْﻮًﻣﺎ {‬
‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ َﻳِﺰﻳﺪ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬ ‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻦ َﻗﺎ َ‬
‫ﻝ َﺫﻟِﻚ ‪َ - 4620 :‬‬ ‫ﻦ ﺃَ ْ‬
‫ﻤﺎَﻋﺔ ِﻣ ْ‬
‫ﺟ َ‬ ‫ﺍﻟﱠِﺬﻱ ُﻗْﻠَﻨﺎ ﻓِﻲ َﺫﻟِﻚ َﻗﺎ َ‬
‫ﻝ َ‬
‫ﻝ ‪ُ :‬ﺫِﻛَﺮ ﻟََﻨﺎ‬
‫َﻗﺎ َ‬ ‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋْﻦ َﻗَﺘﺎَﺩَﺓ َﻗْﻮﻟﻪ ‪ } :‬ﺛ ُﱠﻢ َﺑﻌَﺜَﻪُ َﻗﺎَﻝ َﻛْﻢ َﻟِﺒﺜْﺖ َﻗﺎَﻝ ﻟَِﺒﺜْﺖ ﻳَْﻮًﻣﺎ ﺃ َْﻭ َﺑْﻌﺾ َﻳْﻮﻡ {‬ ‫‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛَِﻨﺎ َ‬
‫ﺸْﻤﺲ ‪,‬‬ ‫ﻦ ﺍﻟ ﱠ‬‫ﺖ َﻓَﺮﺃَﻯ َﺑِﻘﻴﱠﺔ ِﻣ ْ‬ ‫ﻝ ‪ :‬ﻟَِﺒْﺜﺖ ﻳَْﻮًﻣﺎ ‪ُ .‬ﺛ ﱠ‬
‫ﻢ ﺍْﻟَﺘَﻔ َ‬ ‫ﺸْﻤﺲ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻢ َﺑَﻌَﺜُﻪ َﻗْﺒﻞ َﻏْﻴُﺒﻮﺑَﺔ ﺍﻟ ﱠ‬‫ﺤﻰ ‪ُ ,‬ﺛ ﱠ‬
‫ﺿ ً‬ ‫ﺕ ُ‬ ‫ﺃَﻧ ﱠُﻪ َﻣﺎ َ‬
‫ﺧﺒََﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ‬‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺤَﻴﻰ ‪َ ,‬ﻗﺎ َ‬‫ﺴﻦ ْﺑﻦ َﻳ ْ‬ ‫ﺤ َ‬‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬
‫ﻞ ﻟَِﺒْﺜﺖ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ - * .‬‬ ‫ﻝ ‪ :‬ﺃَْﻭ َﺑْﻌﺾ ﻳَْﻮﻡ ‪َ .‬ﻓَﻘﺎ َ‬
‫ﻝ ‪ :‬ﺑَ ْ‬ ‫َﻓَﻘﺎ َ‬
‫ﻝ‪:‬‬‫ﺐ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﺠ َ‬‫ﻝ ‪َ :‬ﻣﱠﺮ َﻋﻠَﻰ َﻗْﺮَﻳﺔ َﻓَﺘَﻌ ﱠ‬ ‫( ﺑْﻌﺪ ﻣﻮﺗﻬﺎ { َﻗﺎ َ‬ ‫َْ َ‬‫‪َ ,‬ﻗﺎَﻝ ‪ :‬ﺃَْﺧﺒََﺮﻧَﺎ َﻣْﻌَﻤﺮ ‪َ ,‬ﻋْﻦ َﻗَﺘﺎَﺩَﺓ ‪ } :‬ﺃَﱠﻧﻰ ﻳُْﺤﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫َ‬ ‫ِ‬
‫ﺧﺮ ﺍﻟﱠﻨَﻬﺎﺭ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻝ‪:‬‬ ‫ﻢ ﺑََﻌَﺜُﻪ ﻓِﻲ ﺁ ِ‬ ‫[ ﺃَﱠﻭﻝ ﺍﻟﱠﻨَﻬﺎﺭ ‪َ ,‬ﻓﻠَِﺒ َ‬
‫ﺚ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪ُ ,‬ﺛ ﱠ‬ ‫[ َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ ! َﻓﺄََﻣﺎﺗَُﻪ ﱠ‬‫ﻫِﺬِﻩ ﱠ‬ ‫ﺃَﻧ ﱠﻰ ُﻳ ْ‬
‫ﺤِﻴﻲ َ‬
‫ﻤﺎﺭ ْﺑﻦ‬ ‫ﺪْﺛﺖ َﻋ ْ‬
‫ﻦ َﻋ ﱠ‬ ‫ﻞ ﻟَِﺒْﺜﺖ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪ُ - 4621 .‬‬
‫ﺣ ِّ‬ ‫ﻝ ‪َ :‬ﺑ ْ‬‫ﻝ ‪ :‬ﻟَِﺒْﺜﺖ َﻳْﻮًﻣﺎ ﺃَْﻭ َﺑْﻌﺾ ﻳَْﻮﻡ ‪َ ,‬ﻗﺎ َ‬
‫ﻢ ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬
‫َﻛ ْ‬
‫ﻝ ‪َ :‬ﻛ ْ‬
‫ﻢ‬ ‫ﻢ ﺑََﻌَﺜُﻪ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ﺍﻟﱠﺮﺑِﻴﻊ ‪ :‬ﺃََﻣﺎﺗَُﻪ ﱠ‬
‫[ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻝ ‪َ :‬ﻗﺎ َ‬ ‫ﻦ ﺃَﺑِﻴ ِ‬
‫ﻪ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ ﺃَﺑِﻲ َ‬
‫ﺟْﻌَﻔﺮ ‪َ ,‬ﻋ ْ‬ ‫ﺴﻦ ‪َ ,‬ﻗﺎ َ‬ ‫ﺍْﻟ َ‬
‫ﺤ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ‬‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟَﻘﺎ ِ‬
‫ﻞ ﻟَِﺒْﺜﺖ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ - 4622 .‬‬ ‫ﻝ ‪ :‬ﺑَ ْ‬‫ﻝ ‪ :‬ﻟَِﺒْﺜﺖ َﻳْﻮًﻣﺎ ﺃَْﻭ ﺑَْﻌﺾ ﻳَْﻮﻡ ‪َ .‬ﻗﺎ َ‬
‫ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬

‫‪13 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺼَﺮ ‪,‬‬ ‫ﺨُﺘَﻨ ﱠ‬ ‫ﻤْﻘِﺪﺱ َﻭَﻗْﺪ َ‬

‫ﺧﱠﺮَﺑُﻪ ُﺑ ْ‬ ‫ﻒ َﻋﻠَﻰ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﻤﺎ َﻭَﻗ َ‬ ‫ﺟَﺮْﻳﺞٍ ‪ :‬ﻟَ ﱠ‬ ‫ﻝ ﺍْﺑﻦ ُ‬ ‫ﻝ ‪َ :‬ﻗﺎ َ‬ ‫ﺠﺎﺝ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣ ﱠ‬‫ﻲ َ‬ ‫ﻝ ‪ ,‬ﺛَِﻨ ّ‬‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤ َ‬ ‫ﺍْﻟ ُ‬
‫ﺕ‬‫ﻝ ‪َ :‬ﻭُﺫِﻛَﺮ ﻟََﻨﺎ ﺃَﻧﱠُﻪ َﻣﺎ َ‬ ‫[ ‪َ .‬ﻗﺎ َ‬ ‫ﺖ ؟ َﻓﺄََﻣﺎﺗَُﻪ ﱠ‬ ‫ﻤﺎ َﻛﺎﻧَ ْ‬‫ﻫﺎ َﻛ َ‬ ‫[ َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ ! َﻛْﻴ َ‬
‫ﻒ ُﻳِﻌﻴﺪ َ‬ ‫ﻫِﺬِﻩ ﱠ‬ ‫ﺤِﻴﻲ َ‬ ‫ﻝ ‪ :‬ﺃَﻧﱠﻰ ُﻳ ْ‬ ‫َﻗﺎ َ‬
‫ﺸْﻤﺲ ‪,‬‬ ‫ﻤﺎ َﺭﺃَﻯ ﺍﻟ ﱠ‬ ‫ﻝ ‪ :‬ﻳَْﻮًﻣﺎ ‪َ .‬ﻓﻠَ ﱠ‬ ‫ﻢ ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬ ‫ﻝ ‪َ :‬ﻛ ْ‬ ‫ﺸْﻤﺲ ﺑَْﻌﺪ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺚ َﻗْﺒﻞ ُﻏُﺮﻭﺏ ﺍﻟ ﱠ‬ ‫ﺤﻰ ‪َ ,‬ﻭُﺑِﻌ َ‬ ‫ﺿ ً‬ ‫ُ‬

‫َﻗﺎَﻝ ‪ :‬ﺃَْﻭ َﺑْﻌﺾ ﻳَْﻮﻡ ‪ .‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄﻭِﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪ } :‬ﺛ ُﱠﻢ َﺑﻌَﺜَﻪُ َﻗﺎَﻝ َﻛْﻢ ﻟَِﺒْﺜﺖ ﻗَﺎَﻝ ﻟَِﺒﺜْﺖ َﻳْﻮًﻣﺎ ﺃ َْﻭ َﺑْﻌﺾ ﻳَْﻮﻡ َﻗﺎَﻝ‬
‫ﻤﺎﺗﻪ ‪َ .‬ﻭَﻗْﺪ َﺩﻟﱠْﻠَﻨﺎ َﻋﻠَﻰ‬ ‫ﻦ ﺑَْﻌﺪ َﻣ َ‬ ‫ﺣﻴˆﺎ ِﻣ ْ‬‫ﻢ ﺃَﺛَﺎَﺭُﻩ َ‬‫ﻪ ‪ } :‬ﺛ ُﱠﻢ ﺑََﻌﺜ َﻪُ { ُﺛ ﱠ‬ ‫ﻋﺎﻡ { ‪ .‬ﻳَْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﻘْﻮﻟِ ِ‬ ‫ﺑَْﻞ ِﻣﺎﺋ َﺔ َ‬
‫ﻦ‬ ‫ﺳِﺘْﻔَﻬﺎﻡ ﻓِﻲ َﻛَﻼﻡ ﺍْﻟَﻌَﺮﺏ َﻋ ْ‬ ‫ﻢﺍ ْ‬ ‫ﻥ َﻛ ْ‬‫ﻀﻰ َﻗْﺒﻞ ‪َ .‬ﻭﺃَﱠﻣﺎ َﻣْﻌَﻨﻰ َﻗْﻮﻟﻪ ‪َ } :‬ﻛْﻢ َﻟِﺒﺜْﺖ { َﻓﺈ ﱠ‬ ‫ﻤﺎ َﻣ َ‬‫َﻣْﻌَﻨﻰ ﺍْﻟﺒَْﻌﺚ ﻓِﻴ َ‬
‫ِ‬
‫ﻢ َﻗْﺪﺭ ﺍﻟﱠﺰَﻣﺎﻥ ﺍﻟ ﱠِﺬﻱ ﻟَِﺒْﺜﺖ‬ ‫[ ﻟَُﻪ ‪َ :‬ﻛ ْ‬ ‫ﻝ ﱠ‬ ‫ﺐ ﺏ " ﻟَِﺒْﺜﺖ " ‪َ ,‬ﻭﺗَْﺄِﻭﻳﻠﻪ ‪َ :‬ﻗﺎ َ‬ ‫ﺼ َ‬ ‫ﺿﻊ ُﻧ ِ‬‫ﻤْﻮ ِ‬ ‫ﻫَﺬﺍ ﺍْﻟ َ‬‫ﻫَﻮ ﻓِﻲ َ‬ ‫َﻣْﺒﻠَﻎ ﺍْﻟَﻌَﺪﺩ ‪َ ,‬ﻭ ُ‬

‫ﺣًﺪﺍ‬‫ﺣﻴˆﺎ ﻳَْﻮًﻣﺎ َﻭﺍ ِ‬‫ﻤﺎﺗﻪ ‪ :‬ﻟَِﺒْﺜﺖ َﻣ ِﻴ ًّﺘﺎ ﺇﻟَﻰ ﺃَْﻥ ﺑََﻌْﺜﺘِﻨﻲ َ‬ ‫ﻤْﺒُﻌﻮﺙ ﺑَْﻌﺪ َﻣ َ‬ ‫ﻝ ﺍْﻟ َ‬
‫ﺣﻴˆﺎ ؟ َﻗﺎ َ‬‫ﻤﺎﺗﻚ َ‬ ‫ﻦ َﻣ َ‬ ‫َﻣ ِﻴ ًّﺘﺎ َﻗْﺒﻞ ‪ .‬ﺃَْﻥ ﺃَْﺑَﻌﺜﻚ ِﻣ ْ‬
‫ﻝ‪:‬‬ ‫ﻤﺎ َﻗﺎ َ‬ ‫ﻫَﺬﺍ ﺍْﻟ َ‬
‫ﺨﺒَﺮ ‪َ .‬ﻭﺇِﻧﱠ َ‬ ‫[ َﻋْﻨُﻪ َ‬‫ﺧَﺒَﺮ ﱠ‬ ‫ﻦ ﺃَ ْ‬
‫ﻤ ْ‬ ‫ﻦ َﻛﺎ َ‬
‫ﻥ ِﻣ ﱠ‬ ‫ﻫَﻮ ﺇﺭﻣﻴﺎ ﺃَْﻭ ُﻋَﺰْﻳﺮ ‪ ,‬ﺃَْﻭ َﻣ ْ‬ ‫ﻤْﺒُﻌﻮﺙ ُ‬ ‫ﻥ ﺍْﻟ َ‬‫ﺃَْﻭ َﺑْﻌﺾ َﻳْﻮﻡ ‪َ .‬ﻭَﺫَﻛَﺮ ﺃَ ﱠ‬

‫ﺧﺮ ﺍﻟﱠﻨَﻬﺎﺭ َﺑْﻌﺪ‬ ‫ﻢ َﺭﱠﺩ ُﺭﻭﺣﻪ ﺁ ِ‬‫ﺾ ُﺭﻭﺣﻪ ﺃَﱠﻭﻝ ﺍﻟﱠﻨَﻬﺎﺭ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻥ َﻗَﺒ َ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﻛﺎ َ‬ ‫ﻥ ﱠ‬ ‫} َﻟِﺒﺜْﺖ َﻳْﻮًﻣﺎ ﺃ َْﻭ َﺑْﻌﺾ َﻳْﻮﻡ { ِﻷ َ ﱠ‬

‫ﻋْﻨﺪﻩ ﻳَْﻮًﻣﺎ‬ ‫ﻥ َﺫﻟِﻚ ِ‬ ‫ﻜﺎ َ‬‫ﺖ َﻓ َ‬ ‫ﻤﺲ َﻗْﺪ َﻏَﺮﺑَ ْ‬ ‫ﻥ ﺍﻟ ﱠ‬

‫ﺸ ْ‬ ‫ﻫَﻮ َﻳَﺮﻯ ﺃَ ﱠ‬ ‫ﻝ ‪ :‬ﻟَِﺒْﺜﺖ ﻳَْﻮًﻣﺎ ; َﻭ ُ‬ ‫ﻢ ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬‫ﻞ ﻟَُﻪ ‪َ :‬ﻛ ْ‬‫ﻤﺎﺋَﺔ َﻋﺎﻡ َﻓِﻘﻴ َ‬ ‫ﺍْﻟ ِ‬
‫ﺖ‬‫ﺸْﻤﺲ َﻗْﺪ َﻏَﺮﺑَ ْ‬ ‫ﻥ ﺍﻟ ﱠ‬ ‫ﻫَﻮ ﻳََﺮﻯ ﺃَ ﱠ‬ ‫ﻦ ِﻣْﻘَﺪﺍﺭ ُﻟْﺒﺜﻪ َﻣ ِﻴ ًّﺘﺎ ﺁ ِ‬
‫ﺧﺮ ﺍﻟﱠﻨَﻬﺎﺭ َﻭ ُ‬ ‫ﻞ َﻋ ْ‬‫ﺳِﺌ َ‬‫ﺾ ُﺭﻭﺣﻪ ﺃَﱠﻭﻝ ﺍﻟﱠﻨَﻬﺎﺭ َﻭ ُ‬ ‫ِﻷَﻧ ﱠُﻪ َﺫَﻛَﺮ ﺃَﻧﱠُﻪ َﻗﺒَ َ‬
‫ﻤْﻌَﻨﻰ ‪ :‬ﺑَ ْ‬
‫ﻞ‬ ‫ﻝ ‪ :‬ﺃَْﻭ َﺑْﻌﺾ َﻳْﻮﻡ ‪ ,‬ﺑِ َ‬ ‫ﻢ ﺗَْﻐُﺮﺏ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺖ ﻟَ ْ‬ ‫ﺸْﻤﺲ َﻗْﺪ ﺑَِﻘﻴَ ْ‬ ‫ﻦ ﺍﻟ ﱠ‬‫ﻢ َﺭﺃَﻯ ﺑَِﻘﻴﱠﺔ ِﻣ ْ‬ ‫ﻝ ‪ :‬ﻟَِﺒْﺜﺖ ﻳَْﻮًﻣﺎ ‪ُ ,‬ﺛ ﱠ‬ ‫‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻞ َﻳِﺰﻳُﺪﻭ َ‬
‫ﻥ‪.‬‬ ‫ﻤْﻌَﻨﻰ ‪َ :‬ﺑ ْ‬
‫‪ 147 37‬ﺑِ َ‬ ‫ﺳْﻠﻨَﺎﻩُ ﺇَﻟﻰ ِﻣﺎﺋ َﺔ ﺃ َْﻟﻒ ﺃَْﻭ ﻳَِﺰﻳﺪُﻭَﻥ {‬
‫ﺑَْﻌﺾ َﻳْﻮﻡ ‪َ ,‬ﻛَﻤﺎ َﻗﺎَﻝ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪َ } :‬ﻭﺃ َْﺭ َ‬
‫ﻝ‬ ‫ﻦ َﻗْﻮﻟﻪ ‪ } :‬ﻟَِﺒﺜْﺖ ﻳَْﻮًﻣﺎ { ‪َ .‬ﻭﺑَِﻨ ْ‬
‫ﺤِﻮ ﺍﻟ ﱠِﺬﻱ ُﻗْﻠَﻨﺎ ﻓِﻲ َﺫﻟِﻚ َﻗﺎ َ‬ ‫ﺟﻮًﻋﺎ ِﻣْﻨُﻪ َﻋ ْ‬ ‫ﻥ َﻗْﻮﻟﻪ ‪ } :‬ﺃ َْﻭ ﺑَْﻌﺾ َﻳْﻮﻡ { ُﺭ ُ‬ ‫َﻓ َ‬
‫ﻜﺎ َ‬

‫ﻦ‬‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ َ‬‫ﻝ ‪ :‬ﺛﻨﺎ ﻳَِﺰﻳﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬

‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬
‫ﻝ َﺫﻟِﻚ ‪َ - 4620 :‬‬ ‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻦ َﻗﺎ َ‬ ‫ﻦ ﺃَ ْ‬
‫ﻤﺎَﻋﺔ ِﻣ ْ‬‫ﺟ َ‬
‫َ‬
‫ﺤﻰ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ َﺑَﻌَﺜُﻪ‬ ‫ﺿ ً‬ ‫ﺕ ُ‬ ‫ﻝ ‪ُ :‬ﺫِﻛَﺮ ﻟََﻨﺎ ﺃَﻧ ﱠُﻪ َﻣﺎ َ‬‫ﻝ ﻟَِﺒﺜْﺖ َﻳْﻮًﻣﺎ ﺃ َْﻭ َﺑْﻌﺾ ﻳَْﻮﻡ { َﻗﺎ َ‬
‫َﻗَﺘﺎَﺩَﺓ َﻗْﻮﻟﻪ ‪ } :‬ﺛ ُﱠﻢ َﺑﻌَﺜ َﻪُ ﻗَﺎَﻝ َﻛْﻢ ﻟَِﺒﺜْﺖ ﻗَﺎ َ‬
‫ﻝ ‪ :‬ﺃَْﻭ ﺑَْﻌﺾ ﻳَْﻮﻡ ‪.‬‬ ‫ﺸْﻤﺲ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻦ ﺍﻟ ﱠ‬ ‫ﺖ َﻓَﺮﺃَﻯ ﺑَِﻘﻴﱠﺔ ِﻣ ْ‬ ‫ﻝ ‪ :‬ﻟَِﺒْﺜﺖ ﻳَْﻮًﻣﺎ ‪ُ .‬ﺛ ﱠ‬
‫ﻢ ﺍْﻟَﺘَﻔ َ‬ ‫ﺸْﻤﺲ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫َﻗْﺒﻞ َﻏْﻴُﺒﻮﺑَﺔ ﺍﻟ ﱠ‬
‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻣْﻌ َ‬
‫ﻤﺮ ‪,‬‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤَﻴﻰ ‪َ ,‬ﻗﺎ َ‬‫ﺴﻦ ْﺑﻦ َﻳ ْ‬ ‫ﺤ َ‬‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬
‫ﻞ ﻟَِﺒْﺜﺖ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ - * .‬‬
‫ﻝ ‪َ :‬ﺑ ْ‬‫َﻓَﻘﺎ َ‬
‫[‬‫ﻫِﺬِﻩ ﱠ‬ ‫ﺤِﻴﻲ َ‬ ‫ﻝ ‪ :‬ﺃَﻧﱠﻰ ُﻳ ْ‬ ‫ﺐ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺠ َ‬‫ﻝ ‪َ :‬ﻣﱠﺮ َﻋﻠَﻰ َﻗْﺮﻳَﺔ َﻓَﺘَﻌ ﱠ‬
‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ { َﻗﺎ َ‬ ‫َﻋْﻦ َﻗَﺘﺎَﺩَﺓ ‪ } :‬ﺃَﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ﻝ‪:‬‬‫ﻢ ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬ ‫ﻝ ‪َ :‬ﻛ ْ‬‫ﺧﺮ ﺍﻟﱠﻨَﻬﺎﺭ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻢ ﺑََﻌَﺜُﻪ ﻓِﻲ ﺁ ِ‬‫ﺚ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪ُ ,‬ﺛ ﱠ‬‫[ ﺃَﱠﻭﻝ ﺍﻟﱠﻨَﻬﺎﺭ ‪َ ,‬ﻓﻠَِﺒ َ‬ ‫ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ ! َﻓﺄََﻣﺎﺗَُﻪ ﱠ‬

‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ‬‫ﺴﻦ ‪َ ,‬ﻗﺎ َ‬ ‫ﻤﺎﺭ ْﺑﻦ ﺍْﻟ َ‬

‫ﺤ َ‬ ‫ﻦ َﻋ ﱠ‬ ‫ﺪْﺛﺖ َﻋ ْ‬ ‫ﻞ ﻟَِﺒْﺜﺖ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪ُ - 4621 .‬‬
‫ﺣ ِّ‬ ‫ﻝ ‪ :‬ﺑَ ْ‬‫ﻟَِﺒْﺜﺖ ﻳَْﻮًﻣﺎ ﺃَْﻭ َﺑْﻌﺾ َﻳْﻮﻡ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﻟَِﺒْﺜﺖ‬
‫ﻢ ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬ ‫ﻝ ‪َ :‬ﻛ ْ‬ ‫ﻢ َﺑَﻌَﺜُﻪ ‪َ ,‬ﻗﺎ َ‬ ‫[ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪ُ ,‬ﺛ ﱠ‬‫ﻝ ﺍﻟﱠﺮﺑِﻴﻊ ‪ :‬ﺃََﻣﺎﺗَُﻪ ﱠ‬ ‫ﻝ ‪َ :‬ﻗﺎ َ‬‫ﻪ ‪َ ,‬ﻗﺎ َ‬‫ﻦ ﺃَﺑِﻴ ِ‬ ‫ﺃَﺑِﻲ َ‬
‫ﺟْﻌَﻔﺮ ‪َ ,‬ﻋ ْ‬
‫ﻲ‬‫ﻝ ‪ ,‬ﺛَِﻨ ّ‬
‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤ َ‬‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﻟ ُ‬ ‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟَﻘﺎ ِ‬‫ﻞ ﻟَِﺒْﺜﺖ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ - 4622 .‬‬ ‫ﻝ ‪َ :‬ﺑ ْ‬‫ﻳَْﻮًﻣﺎ ﺃَْﻭ َﺑْﻌﺾ َﻳْﻮﻡ ‪َ .‬ﻗﺎ َ‬
‫ﺤِﻴﻲ َ‬
‫ﻫِﺬِﻩ‬ ‫ﻝ ‪ :‬ﺃَﻧﱠﻰ ُﻳ ْ‬ ‫ﺼَﺮ ‪َ ,‬ﻗﺎ َ‬
‫ﺨُﺘَﻨ ﱠ‬
‫ﺧﱠﺮَﺑُﻪ ُﺑ ْ‬‫ﻤْﻘِﺪﺱ َﻭَﻗْﺪ َ‬ ‫ﻒ َﻋﻠَﻰ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﻤﺎ َﻭَﻗ َ‬ ‫ﺟَﺮْﻳﺞٍ ‪ :‬ﻟَ ﱠ‬
‫ﻝ ﺍْﺑﻦ ُ‬ ‫ﻝ ‪َ :‬ﻗﺎ َ‬‫ﺠﺎﺝ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣ ﱠ‬ ‫َ‬
‫ﺚ َﻗْﺒﻞ ُﻏُﺮﻭﺏ‬ ‫ﺤﻰ ‪َ ,‬ﻭُﺑِﻌ َ‬ ‫ﺕ ُ‬
‫ﺿ ً‬ ‫ﻝ ‪َ :‬ﻭُﺫِﻛَﺮ ﻟََﻨﺎ ﺃَﻧﱠُﻪ َﻣﺎ َ‬ ‫[ ‪َ .‬ﻗﺎ َ‬ ‫ﺖ ؟ َﻓﺄََﻣﺎﺗَُﻪ ﱠ‬‫ﻤﺎ َﻛﺎﻧَ ْ‬ ‫ﻫﺎ َﻛ َ‬‫ﻒ ُﻳِﻌﻴﺪ َ‬ ‫[ َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ ! َﻛْﻴ َ‬ ‫ﱠ‬

‫ﻝ ‪ :‬ﺃَْﻭ َﺑْﻌﺾ َﻳْﻮﻡ ‪ ' .‬ﺍْﻟَﻘْﻮﻝ‬

‫ﻤﺲ ‪َ ,‬ﻗﺎ َ‬ ‫ﺸ ْ‬‫ﻤﺎ َﺭﺃَﻯ ﺍﻟ ﱠ‬‫ﻝ ‪ :‬ﻳَْﻮًﻣﺎ ‪َ .‬ﻓﻠَ ﱠ‬
‫ﻢ ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬
‫ﻝ ‪َ :‬ﻛ ْ‬
‫ﺸْﻤﺲ ﺑَْﻌﺪ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺍﻟ ﱠ‬
‫ﺴﻨﱠﻪ { ‪ .‬ﻳَْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﻘْﻮﻟِِﻪ ‪َ } :‬ﻓﺎْﻧ ُ‬
‫ﻄْﺮ‬ ‫ﺷَﺮﺍﺑﻚ َﻟْﻢ ﻳَﺘَ َ‬ ‫ﻁﻌَﺎﻣﻚ ﻭ َ‬‫ﻄْﺮ ﺇَﻟﻰ َ‬ ‫ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪َ } :‬ﻓﺎْﻧ ُ‬
‫َ‬
‫ﺳﻠﱠﺔ‬ ‫ﻢ َ‬‫ﻤﺎ َﺫَﻛَﺮ َﺑْﻌﻀﻬ ْ‬ ‫ﻥ ﻁََﻌﺎﻣﻪ ﻓِﻴ َ‬ ‫ﻪ ‪َ .‬ﻭَﻛﺎ َ‬‫ﺖ َﻋﻠَْﻴ ِ‬ ‫ﻥ ﺍﻟﱠِﺘﻲ ﺃَﺗَ ْ‬ ‫ﺴُﻨﻮ َ‬ ‫ﻢ ُﺗَﻐ ِﻴ ّﺮُﻩ ﺍﻟ ﱡ‬
‫ﺴﻨﱠﻪ { ﻟَ ْ‬ ‫ﺷَﺮﺍﺑﻚ ﻟَْﻢ ﻳَﺘَ َ‬‫ﻁﻌَﺎﻣﻚ َﻭ َ‬ ‫ﺇﻟَﻰ َ‬
‫ﺼﻴﺮ‬‫ﻦ َﻋ ِ‬‫ﻕ ِﻣ ْ‬ ‫ﺷَﺮﺍﺑﻪ ِﺯ ّ‬ ‫ﺳﻠ ﱠﺔ ﺗِﻴﻦ َﻭ َ‬ ‫ﻋَﻨﺐ َﻭ َ‬ ‫ﺳﻠ ﱠﺔ ِ‬ ‫ﻥ ﻁََﻌﺎﻣﻪ َ‬ ‫ﻞ َﻛﺎ َ‬ ‫ﻝ ﺑَْﻌﻀﻬ ْ‬
‫ﻢ ‪َ :‬ﺑ ْ‬ ‫ﺷَﺮﺍﺑﻪ ُﻗﻠﱠﺔ َﻣﺎء ‪َ .‬ﻭَﻗﺎ َ‬ ‫ﻋَﻨﺐ َﻭ َ‬ ‫ﺗِﻴﻦ َﻭ ِ‬
‫ﻀﻰ َﻗْﻮﻝ‬ ‫ﻤﺎ َﻣ َ‬‫ﺧْﻤﺮ ‪َ .‬ﻭَﻗْﺪ َﺫَﻛْﺮﻧَﺎ ﻓِﻴ َ‬ ‫َ‬
‫ﻤﺮ ﺃْﻭ ُﺯْﻛَﺮﺓ َ‬ ‫ﺧ ْ‬‫ﻥ َ‬ ‫ﺷَﺮﺍﺑﻪ َﺩ ّ‬ ‫ﺳﻠﱠﺔ ﺗِﻴﻦ ‪َ ,‬ﻭ َ‬ ‫ﻥ ﻁََﻌﺎﻣﻪ َ‬ ‫ﻞ َﻛﺎ َ‬‫ﻥ ‪َ :‬ﺑ ْ‬ ‫ﺧُﺮﻭ َ‬
‫ﻝ ﺁ َ‬ ‫‪َ .‬ﻭَﻗﺎ َ‬
‫ﻥ ِﻣ ْ‬
‫ﻦ‬ ‫َﻓِﻔﻴ ِ‬
‫ﻪ َﻭ ْ‬
‫ﺟَﻬﺎ ِ‬ ‫[ ‪َ .‬ﻭﺃَﱠﻣﺎ َﻗْﻮﻟﻪ } َﻟْﻢ ﻳَﺘَ َ‬
‫ﺴﻨﱠﻪ {‬ ‫ﺷﺎَء ﱠ‬
‫ﺴَﺘْﻘﺒَﻞ ﺇْﻥ َ‬
‫ﻤﺎ ُﻳ ْ‬ ‫ﻢ ﻓِﻲ َﺫﻟِﻚ َﻭﻧَْﺬُﻛﺮ َﻣﺎ ﻓِﻴ ِ‬
‫ﻪ ﻓِﻴ َ‬ ‫ﺑَْﻌﻀﻬ ْ‬
‫ﺠَﻌﻞ‬ ‫ﻦ َﻗَﺮﺃَُﻩ َﻛَﺬﻟِﻚ َﻓِﺈﻧﱠُﻪ َﻳ ْ‬
‫ﺻﻞ َﻭﺇِْﺛﺒَﺎﺗَﻬﺎ ﻓِﻲ ﺍْﻟَﻮْﻗﻒ ‪َ .‬ﻭَﻣ ْ‬
‫ﻑ ﺍْﻟَﻬﺎء ﻓِﻲ ﺍْﻟَﻮ ْ‬ ‫ﺤْﺬ ِ‬
‫ﻦ " ﺑِ َ‬‫ﺴ ﱠ‬ ‫ﻢ َﻳَﺘ َ‬‫ﻤﺎ ‪ " :‬ﻟ َ ْ‬
‫ﺣﺪﻫ َ‬‫ﺍْﻟِﻘَﺮﺍَءﺓ ‪ :‬ﺃَ َ‬
‫ﺴ ِﻨًّﻴﺎ ‪َ ,‬ﻭﺍْﻋُﺘ ﱠ‬
‫ﻞ‬ ‫ﺴﱠﻨْﻴﺖ ﺗَ َ‬ ‫ﻞ َﻓَﻌْﻠﺖ ِﻣْﻨُﻪ ‪ :‬ﺗَ َ‬ ‫ﻫْﻢ ﺍْﻗﺘ َِﺪِﻩ { ‪َ 90 6‬ﻭ َ‬
‫ﺟَﻌ َ‬ ‫ﺻﻠَﺔ َﻛَﻘْﻮﻟِِﻪ ‪ } :‬ﻓَِﺒُﻬﺪَﺍ ُ‬ ‫ﺴﱠﻨﻪ َﺯﺍﺋَِﺪﺓ ِ‬‫ﺍْﻟَﻬﺎء ﻓِﻲ َﻳَﺘ َ‬
‫ﺠﺎﺋِﺰ َﻋﻠَﻰ‬ ‫ﺳَﻨْﻴَﻨﺔ َﻓ َ‬ ‫ﺴَﻨﻪ ُ‬ ‫ﻝ ﻓِﻲ ﺍﻟ ﱠ‬ ‫ﻦ َﻗﺎ َ‬ ‫ﺳَﻨَﻮﺍﺕ ‪َ ,‬ﻓَﻴُﻜﻮﻥ ﺗََﻔﱠﻌْﻠﺖ َﻋﻠَﻰ ﻧَْﻬﺠﻪ ‪َ .‬ﻭَﻣ ْ‬ ‫ﻤﻊ َ‬ ‫ﺠ َ‬‫ﺴَﻨﺔ ُﺗ ْ‬
‫ﻥ ﺍﻟ ّ ِ‬‫ﻓِﻲ َﺫﻟِﻚ ﺑِﺄَ ﱠ‬

‫ﺻﻠﻪ‬ ‫ﻤﺎ َﻗﺎُﻟﻮﺍ ‪ :‬ﺗَﻈَﱠﻨْﻴﺖ َﻭﺃَ ْ‬ ‫ﺕ ﺍﻟﱡﻨﻮﻧَﺎﺕ َﻛ َ‬ ‫ﺴﱠﻨْﻨﺖ ﺗََﻔﱠﻌْﻠﺖ ‪ ,‬ﺃَْﺑَﺪْﻟﺖ ﺍﻟﱡﻨﻮﻥ َﻳﺎء ﻟَ ﱠ‬
‫ﻤﺎ َﻛُﺜَﺮ ْ‬ ‫ﻥ َﻗِﻠﻴًﻼ ﺃَْﻥ َﻳُﻜﻮﻥ ﺗَ َ‬ ‫َﺫﻟِﻚ َﻭﺇِْﻥ َﻛﺎ َ‬
‫ﻀﺎ ﺇَﺫﺍ َﻛﺎ َ‬
‫ﻥ‬ ‫ﻤَﺘَﻐ ِﻴ ّﺮ ‪َ .‬ﻭَﺫﻟِﻚ ﺃَْﻳ ً‬
‫ﻫَﻮ ﺍْﻟ ُ‬
‫ﺴﻨُﻮﻥ { ‪َ 26 15‬ﻭ ُ‬ ‫ﻦ ; َﻭَﻗْﺪ َﻗﺎَﻝ َﻗْﻮﻡ ‪ُ .‬ﻫَﻮ َﻣْﺄُﺧﻮﺫ ِﻣْﻦ َﻗْﻮﻟﻪ ‪ِ } :‬ﻣْﻦ َﺣَﻤﺈٍ َﻣ ْ‬ ‫ﺍﻟﻈﱠ ّ‬

‫‪14 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺻﻞ‬‫ﻤﺎ ‪ :‬ﺇْﺛﺒَﺎﺕ ﺍْﻟَﻬﺎء ﻓِﻲ ﺍْﻟَﻮ ْ‬ ‫ﻫَﻮ ﻗَِﺮﺍَءﺓ َﻋﺎﱠﻣﺔ ُﻗﱠﺮﺍء ﺍْﻟُﻜﻮَﻓﺔ ‪َ .‬ﻭﺍْﻵ َ‬
‫ﺧﺮ ِﻣْﻨُﻬ َ‬ ‫ﺖ ُﻧﻮﻧﻪ ﻳَﺎء ‪َ ,‬ﻭ ُ‬ ‫ﺪﻟ َ ْ‬ ‫َﻛَﺬﻟِﻚ ‪َ ,‬ﻓُﻬَﻮ ﺃَْﻳ ً‬
‫ﻀﺎ ِﻣ ﱠ‬
‫ﻤﺎ ُﺑ ِّ‬
‫ﺼﻞ َﻓَﻌْﻠﺖ‬ ‫ﺤ ُ‬ ‫ﺠُﺰﻭَﻣﺔ ﺑِﻠَ ْ‬
‫ﻢ ‪َ ,‬ﻭﻳَ ْ‬ ‫ﻤﻠَﻬﺎ َﻣ ْ‬
‫ﺤ ِ‬‫ﻡ ﺍْﻟِﻔْﻌﻞ َﻭﻳَ ْ‬
‫ﺴﱠﻨﻪ َﻻ َ‬‫ﺠَﻌﻞ ﺍْﻟَﻬﺎء ﻓِﻲ َﻳَﺘ َ‬ ‫ﻦ َﻗَﺮﺃَُﻩ َﻛَﺬﻟِﻚ َﻓِﺈﻧ ﱠُﻪ ﻳَ ْ‬ ‫َﻭﺍْﻟَﻮْﻗﻒ ‪َ ,‬ﻭَﻣ ْ‬
‫ﻋْﻨﺪ ﺍْﻟَﻘْﻮﻡ ‪,‬‬
‫ﺳَﻨْﻬﺖ ِ‬ ‫ﺳَﻨْﻴَﻬﺔ ‪َ ,‬ﻭِﻣْﻨُﻪ ‪ :‬ﺃَ ْ‬ ‫ﺴَﻨﻪ ‪ُ :‬‬ ‫ﺼِﻐﻴﺮ ﺍﻟ ﱠ‬ ‫ﻝ ﻓِﻲ ﺗَ ْ‬‫ﺴﱡﻨًﻬﺎ ‪َ ,‬ﻭَﻗﺎ َ‬‫ﺴﱠﻨُﻪ ﺗَ َ‬ ‫ﺴﱠﻨْﻬﺖ ‪َ ,‬ﻭﻳَْﻔَﻌﻞ ‪ :‬ﺃَﺗَ َ‬ ‫ِﻣْﻨُﻪ ﺗَ َ‬
‫ﻦ ﺍْﻟِﻘَﺮﺍَءﺓ‬ ‫ﺼَﻮﺍﺏ ِﻣ ْ‬ ‫ﺠﺎﺯ ‪َ .‬ﻭﺍﻟ ﱠ‬ ‫ﺤ َ‬‫ﻤِﺪﻳَﻨﺔ َﻭﺍْﻟ ِ‬ ‫ﻫﻞ ﺍْﻟ َ‬ ‫ﻫِﺬِﻩ ﻗَِﺮﺍَءﺓ َﻋﺎﱠﻣﺔ ُﻗﱠﺮﺍء ﺃَ ْ‬‫ﺳَﻨﺔ ‪َ ,‬‬ ‫ﻢ ‪ :‬ﺇَﺫﺍ ﺃََﻗْﻤﺖ َ‬ ‫ﻋْﻨﺪﻫ ْ‬ ‫ﺴﱠﻨْﻬﺖ ِ‬ ‫َﻭﺗَ َ‬
‫ﺟﻪ‬ ‫ﻹْﺛﺒَﺎﺗَِﻬﺎ َﻭ ْ‬ ‫ﻦ ‪َ ,‬ﻭ ِ ِ‬‫ﻤﻴ َ‬ ‫ﺴِﻠ ِ‬‫ﻤ ْ‬‫ﺤﻒ ﺍْﻟ ُ‬ ‫ﺼ َ‬ ‫ﺻﻞ َﻭﺍْﻟَﻮْﻗﻒ ‪ِ ,‬ﻷَﻧ ﱠَﻬﺎ ُﻣْﺜﺒََﺘﺔ ﻓِﻲ ُﻣ ْ‬ ‫ﻋْﻨِﺪﻱ ﻓِﻲ َﺫﻟِﻚ ‪ ,‬ﺇْﺛَﺒﺎﺕ ﺍْﻟَﻬﺎء ﻓِﻲ ﺍْﻟَﻮ ْ‬ ‫ِ‬
‫ﻥ َﻓَﻴَﺘَﻐﻴﱠﺮ ‪َ ,‬ﻋﻠَﻰ ُﻟَﻐﺔ‬ ‫ﻪ ﺍﻟ ﱡ‬ ‫ﺤﺎﻟََﺘْﻴﻦ ﻓﻲ َﺫﻟﻚ ‪َ .‬ﻭَﻣْﻌَﻨﻰ َﻗْﻮﻟﻪ ‪َ } :‬ﻟﻢ ﻳﺘ َﺴﻨﱠﻪ { ﻟَ ْ ْ‬ ‫ﺤﻴﺢ ﻓِﻲ ِﻛْﻠَﺘﺎ ﺍْﻟ َ‬
‫ﺴُﻨﻮ َ‬ ‫ﻢ ﻳَﺄﺕِ َﻋﻠَْﻴ ِ‬ ‫ْ َ َ‬ ‫ِ‬ ‫ِ ِ‬ ‫ﺻ ِ‬‫َ‬
‫ﻜ ْ‬
‫ﻦ‬ ‫ﺔ َﻭﻟَ ِ‬ ‫ﺴْﻨَﻬﺎٍء َﻭَﻻ ُﺭ َ‬
‫ﺟ ِﺒ ّﻴﱠ ٍ‬ ‫ﺖ ﺑِ َ‬‫ﺴ ْ‬ ‫ﻋﺮ ‪َ :‬ﻭﻟَْﻴ َ‬ ‫ﺸﺎ ِ‬‫ﻝ ﺍﻟ ﱠ‬ ‫ﻤﺎ َﻗﺎ َ‬‫ﺳَﻨﺔ ‪َ ,‬ﻭَﻛ َ‬
‫ﻡ َ‬ ‫ﺳﻨﻪ ‪ :‬ﺇَﺫﺍ ﺃََﻗﺎ َ‬ ‫ﻢ ﺃَ ْ‬‫ﻋْﻨﺪُﻛ ْ‬
‫ﺳَﻨْﻬﺖ ِ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﻦ َﻗﺎ َ‬ ‫َﻣ ْ‬
‫ﺣْﺬﻑ َ‬ ‫ﱡ‬
‫ﻲ ﺍﻟﻠَﻐﺔ ﺍْﻟُﻔ ْ‬ ‫ﺴَﻨﺔ ﺃَ َ‬
‫ﻞ ﺍْﻟَﻬﺎء ﻓِﻲ ﺍﻟ ﱠ‬ ‫ﺠَﻮﺍﺋِﺢ َﻓ َ‬‫ﻦ ﺍْﻟ َ‬
‫ﺣْﺮﻑ‬ ‫ﺟﺎﺋِﺰ َ‬ ‫ﺤﻰ ‪َ ,‬ﻭَﻏْﻴﺮ َ‬ ‫ﺼ َ‬ ‫ﻫ َ‬ ‫ﺻَﻼ ‪َ ,‬ﻭ ِ‬ ‫ﺠَﻌ َ‬ ‫ﺴِﻨﻴ َ‬ ‫َﻋَﺮﺍﻳَﺎ ﻓِﻲ ﺍﻟ ّ ِ‬
‫ﺤﻒ َﻗْﺪ‬ ‫ﻤ ْ‬
‫ﺼ َ‬ ‫ﻞ ﺑِﺄَ ﱠ‬
‫ﻥ ﺍْﻟ ُ‬ ‫ﻞ ُﻣْﻌَﺘ ّ‬ ‫ﺟﻪ َﻣْﻌُﺮﻭﻑ ﻓِﻲ َﻛَﻼﻣَﻬﺎ ‪َ .‬ﻓِﺈْﻥ ﺍْﻋَﺘ ﱠ‬ ‫ﻹْﺛَﺒﺎﺗِ ِ‬
‫ﻪ َﻭ ْ‬ ‫ﺻﻞ ِ ِ‬ ‫ﺣﺎﻝ َﻭْﻗﻒ ﺃَْﻭ َﻭ ْ‬ ‫[ ﻓِﻲ َ‬ ‫ﻦ ِﻛَﺘﺎﺏ ﱠ‬ ‫ِﻣ ْ‬
‫ﻋْﻨﺪ ﺍْﻟِﻘَﺮﺍَءﺓ َ‬ ‫ﺟﻪ ﻓِﻲ ﺍْﻷَ ْ‬ ‫ﻦ َﺯَﻭﺍﺋِﺪ َﻋﻠَﻰ ﻧِﻴﱠﺔ ﺍْﻟَﻮْﻗﻒ ‪َ ,‬ﻭﺍْﻟَﻮ ْ‬ ‫ُ‬
‫ﻦ ‪َ ,‬ﻭَﺫﻟِﻚ َﻛَﻘْﻮﻟِِﻪ ‪} :‬‬ ‫ﺣْﺬﻓﻬ ﱠ‬ ‫ﺻﻞ ِ‬ ‫ﻫ ﱠ‬‫ﺣُﺮﻭﻑ ُ‬ ‫ﻪ ُ‬‫ﺖ ﻓِﻴ ِ‬ ‫ﺃْﻟ ِ‬
‫ﺤَﻘ ْ‬

‫ﻚ ﺃَﻧﱠُﻪ‬
‫ﺷ ّ‬ ‫ﻪ َ‬ ‫ﻦ ﻓِﻴ ِ‬ ‫ﻢ ﻳَُﻜ ْ‬ ‫ﻤﺎ ﻟ َ ْ‬
‫ﻫَﻮ ِﻣ ﱠ‬ ‫ﻥ َﺫﻟِﻚ ُ‬‫ﺕ ِﻛﺘ َﺎِﺑﻴَْﻪ { ‪َ 25 69‬ﻓِﺈ ﱠ‬ ‫َﻓِﺒُﻬﺪَﺍُﻫْﻢ ﺍْﻗﺘ َِﺪِﻩ { ‪َ 90 6‬ﻭَﻗْﻮﻟﻪ ‪ } :‬ﻳَﺎ ﻟَْﻴﺘ َِﻨﻲ َﻟْﻢ ﺃ ُﻭ َ‬
‫ﻤًﻼ ﺃَْﻥ ﻳَُﻜﻮﻥ ﺃَ ْ‬ ‫ﻖ َﻋﻠَﻰ ﻧِﻴﱠﺔ ﺍْﻟَﻮْﻗﻒ ‪َ .‬ﻓﺄَﱠﻣﺎ َﻣﺎ َﻛﺎ َ‬ ‫ُ‬
‫ﺟﺎﺋِﺰ ‪,‬‬ ‫ﻑ َﻏْﻴﺮ َﺯﺍﺋِﺪ َﻓَﻐْﻴﺮ َ‬ ‫ﺤْﺮ ِ‬‫ﺻًﻼ ﻟِْﻠ َ‬ ‫ﻥ ُﻣ ْ‬
‫ﺤَﺘ ِ‬ ‫ﺤ َ‬‫ﻦ ﺍﻟﱠﺰَﻭﺍﺋِﺪ ‪َ ,‬ﻭﺃَﻧ ﱠُﻪ ﺃْﻟ ِ‬ ‫ِﻣ ْ‬
‫ﻥ َﺯﺍﺋًِﺪﺍ ﻓِﻴ َ‬
‫ﻤﺎ‬ ‫ﻥ َﺫﻟِﻚ َﻭﺇِْﻥ َﻛﺎ َ‬ ‫ﺼَّﻼﺕ ‪َ .‬ﻋﻠَﻰ ﺃَ ﱠ‬ ‫ﻦ ﺍﻟﱠﺰَﻭﺍﺋِﺪ َﻭﺍﻟ ِ‬ ‫ﺻْﺮﻓﻪ ﺇﻟَﻰ ﺃَﻧﱠُﻪ ِﻣ ْ‬‫ﻦ ُﻣْﺜﺒَﺖ َ‬ ‫ﻤﻴ َ‬ ‫ﺤﻒ ﺍْﻟ ُ‬
‫ﻤ ْ‬
‫ﺴِﻠ ِ‬ ‫ﺼ َ‬ ‫َﻭ ُ‬
‫ﻫَﻮ ﻓِﻲ ُﻣ ْ‬
‫ﺣﺎﻝ‬‫ﻪ ﻓِﻲ َ‬ ‫ﻄﻘَﻬﺎ ﺑِ ِ‬ ‫ﺤﻮ َﻣْﻨ ِ‬‫ﻪ َﻋﻠَﻰ ﻧَ ْ‬ ‫ﻜَﻼﻡ ﺑَِﺰﺍﺋٍِﺪ ‪َ ,‬ﻓَﺘْﻨ ِ‬
‫ﻄﻖ ﺑ ِ ِ‬ ‫ﺼﻞ ﺍْﻟ َ‬
‫ﻥ ﺍْﻟَﻌَﺮﺏ َﻗْﺪ ﺗَ ِ‬ ‫ﻚ ﺃَﻧﱠُﻪ ِﻣ ْ‬
‫ﻦ ﺍﻟﱠﺰَﻭﺍﺋِﺪ ‪َ ,‬ﻓِﺈ ﱠ‬ ‫َﻻ َ‬
‫ﺷ ﱠ‬

‫ﻤﻴﻊ َﺫﻟِﻚ‬ ‫ﻦ َﻗَﺮﺃَ َ‬

‫ﺟ ِ‬ ‫ﺤﺔ ﻗَِﺮﺍَءﺓ َﻣ ْ‬ ‫ﺻ ﱠ‬‫ﻦ ﻓِْﻌﻠَﻬﺎ ِﺩَﻻﻟَﺔ َﻋﻠَﻰ ِ‬ ‫ﻚ ِﻣ ْ‬‫ﺳَﻮﺍء ‪َ .‬ﻭَﺫﻟِ َ‬ ‫ﻄﻌَﻬﺎ َ‬ ‫ﺻﻠَﻬﺎ ﺇﻳﱠﺎُﻩ َﻭَﻗ ْ‬‫ﻄﻊ ‪َ ,‬ﻓَﻴُﻜﻮﻥ َﻭ ْ‬ ‫ﺍْﻟَﻘ ْ‬

‫ﺣْﻜﻢ َﻣﺎ‬‫ﺣْﻜﻢ ُﻣَﻔﺎِﺭﻕ ُ‬ ‫ﺴﻨﱠﻪ { ُ‬ ‫ﺻﻞ َﻭﺍْﻟَﻮْﻗﻒ ‪َ ,‬ﻏْﻴﺮ ﺃَﱠﻥ َﺫﻟِﻚ َﻭﺇِْﻥ َﻛﺎَﻥ َﻛَﺬﻟِﻚ َﻓِﻠَﻘْﻮﻟِِﻪ ‪َ } :‬ﻟْﻢ ﻳَﺘَ َ‬ ‫ﺑِِﺈْﺛﺒَﺎﺕِ ﺍْﻟَﻬﺎء ﻓِﻲ ﺍْﻟَﻮ ْ‬
‫ﻦ ُﻟَﻐﺔ‬
‫ﺴﱠﻨﻪ ِﻣ ْ‬‫ﻥ ﺍْﻟَﻬﺎء ﻓِﻲ َﻳَﺘ َ‬ ‫ﻦ ﺃَ ﱠ‬‫ﺤﺔ َﻣﺎ ُﻗْﻠَﻨﺎ ‪ِ ,‬ﻣ ْ‬ ‫ﻝ َﻋﻠَﻰ ِ‬
‫ﺻ ﱠ‬ ‫ﻤﺎ َﻳُﺪ ّ‬‫ﻪ ‪َ .‬ﻭِﻣ ﱠ‬‫ﻚ ﻓِﻲ ﺯَِﻳﺎَﺩﺗﻪ ﻓِﻴ ِ‬ ‫ﺷ ﱠ‬ ‫ﻫﺎُﺅُﻩ َﺯﺍﺋًِﺪﺍ َﻻ َ‬
‫ﻥ َ‬ ‫َﻛﺎ َ‬

‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ‬ ‫ﺳَﻼﻡ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻢ ْﺑﻦ َ‬ ‫ﻦ ﺍْﻟَﻘﺎ ِ‬‫ﻪ َﻋ ْ‬ ‫ﺪْﺛﺖ ﺑِ ِ‬ ‫ﺣ ِّ‬‫ﺴﺎﻧََﻬﺔ " ‪َ ,‬ﻣﺎ ‪ُ - 4623 :‬‬ ‫ﻤ َ‬ ‫ﺳَﻨْﻬﺖ " ﻭ " ﺍْﻟ ُ‬ ‫ﻝ ‪َ " :‬ﻗْﺪ ﺃَ ْ‬ ‫ﻦ َﻗﺎ َ‬
‫َﻣ ْ‬
‫ﺳﻮﻝ‬ ‫ﻝ ‪ُ :‬ﻛْﻨﺖ ﺍﻟﱠﺮ ُ‬ ‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﻫﺎﻧِﺊ َﻣْﻮﻟَﻰ ُﻋْﺜ َ‬ ‫ﻲ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨ ّ‬ ‫ﻤْﻴﺮ ‪َ ,‬ﻗﺎ َ‬ ‫ﻤﺎﻥ ْﺑﻦ ُﻋ َ‬ ‫ﺳﻠَْﻴ َ‬ ‫ﻦ ُ‬ ‫ﺠﱠﺮﺍﺡ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺃَﺑِﻲ ﺍْﻟ َ‬ ‫ﻱ ‪َ ,‬ﻋ ْ‬ ‫َﻣْﻬِﺪ ّ‬
‫ﺟَﻌُﻠﻮﺍ‬ ‫ﻤﺎﻥ ‪ :‬ﺍ ْ‬ ‫ﻝ ُﻋْﺜ َ‬‫ﺴﱠﻨﻪ ؟ َﻓَﻘﺎ َ‬ ‫ﻦ ‪ ,‬ﺃَْﻭ ﻟَ ْ‬
‫ﻢ ﻳََﺘ َ‬ ‫ﺴ ﱠ‬ ‫ﻢ َﻳَﺘ َ‬ ‫ﻦ َﻗْﻮﻟﻪ ‪ :‬ﻟَ ْ‬ ‫ﺳْﻠُﻪ َﻋ ْ‬ ‫ﻝ َﺯْﻳﺪ ‪َ :‬‬ ‫ﻤﺎﻥ َﻭَﺯْﻳﺪ ْﺑﻦ ﺛَﺎﺑِﺖ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺑَْﻴﻦ ُﻋْﺜ َ‬
‫ﻤﺪ‬ ‫ﺣ َ‬‫ﺣﱠﺪﺛََﻨﺎ ﺃَ ْ‬‫ﺳﻢ ‪َ ,‬ﻭ َ‬ ‫ﻦ ﺍْﻟَﻘﺎ ِ‬‫ﻤﺪ ﺍْﻟَﻌﻄﱠﺎﺭ ‪َ ,‬ﻋ ْ‬ ‫ﺤ ﱠ‬‫ﻤﺪ ْﺑﻦ ُﻣ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ُﻣ َ‬
‫ﺤ ﱠ‬ ‫ﻦ ﺍْﻟَﻘﺎ ِ‬
‫ﺳﻢ ‪َ ,‬ﻭ َ‬ ‫ﺪْﺛﺖ َﻋ ْ‬ ‫ﻫﺎء ‪ُ - 4624 .‬‬
‫ﺣ ِّ‬ ‫ﻓِﻴَﻬﺎ َ‬
‫ﻦ‬‫ﺷْﻴﺦ ِﻣ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﻲ ﺃَُﺑﻮ َﻭﺍﺋِﻞ َ‬ ‫ﻤَﺒﺎَﺭﻙ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ ﺍْﺑﻦ ﺍْﻟ ُ‬ ‫ﻱ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ َﻣْﻬِﺪ ّ‬ ‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ ﺍْﻟَﻘﺎ ِ‬‫ﻤﻴًﻌﺎ ‪َ ,‬ﻋ ْ‬ ‫ﺟ ِ‬‫َﻭﺍْﻟَﻌﻄﱠﺎﺭ َ‬
‫ﺷﺎﺓ‬ ‫ﻒ َ‬ ‫ﻜِﺘ ِ‬‫ﺳﻠَِﻨﻲ ﺑِ َ‬ ‫ﺣﻒ ‪َ ,‬ﻓﺄَْﺭ َ‬ ‫ﺼﺎ ِ‬‫ﻤ َ‬ ‫ﻥ ﺍْﻟ َ‬
‫ﺿﻮ َ‬‫ﻢ َﻳْﻌِﺮ ُ‬ ‫ﻤﺎﻥ َﻭ ُ‬
‫ﻫ ْ‬ ‫ﻋْﻨﺪ ُﻋْﺜ َ‬ ‫ﻝ ‪ُ :‬ﻛْﻨﺖ ِ‬ ‫ﻱ ‪َ ,‬ﻗﺎ َ‬ ‫ﻫﺎﻧِﺊ ﺍْﻟَﺒْﺮﺑَِﺮ ّ‬‫ﻦ َ‬ ‫ﻫﻞ ﺍْﻟَﻴ َ‬
‫ﻤﻦ َﻋ ْ‬ ‫ﺃَ ْ‬
‫ﺨْﻠﻖِ " ‪َ .‬ﻗﺎ َ‬ ‫ﻦ " ﻭ " َﻻ ﺗَْﺒِﺪﻳﻞ ﻟِْﻠ َ‬ ‫ﻦ " ﻭ " َﻓﺄَْﻣَﻬ َ‬
‫ﻞ ﺍْﻟ َ‬ ‫ﻲِ ْﺑﻦ َﻛْﻌﺐ ﻓِﻴَﻬﺎ ‪ " :‬ﻟَ ْ‬ ‫ُ‬
‫ﻝ ‪َ :‬ﻓَﺪَﻋﺎ ﺑِﺎﻟﱠﺪَﻭﺍِﺓ ‪,‬‬ ‫ﻜﺎﻓِِﺮﻳ َ‬ ‫ﺴ ﱠ‬ ‫ﻢ َﻳَﺘ َ‬ ‫ﺇﻟَﻰ ﺃﺑَ ّ‬
‫ﺐ ‪ } :‬ﻓََﻤِّﻬْﻞ ﺍْﻟَﻜﺎِﻓِﺮﻳَﻦ {‬ ‫ﻞ " َﻭَﻛَﺘ َ‬ ‫ﺤﺎ " َﻓﺄَْﻣَﻬ َ‬ ‫( { ‪َ 30 30‬ﻭَﻣ َ‬ ‫ﻖ ﱠ‬ ‫ﺐ ‪َ } :‬ﻻ ﺗ َْﺒِﺪﻳﻞ ِﻟَﺨْﻠ ِ‬ ‫ﻦ َﻭَﻛَﺘ َ‬ ‫ﱠ‬
‫ﺣَﺪﻯ ﺍﻟﻼَﻣْﻴ ِ‬ ‫ﺤﺎ ﺇ ْ‬ ‫َﻓ َ‬
‫ﻤ َ‬
‫ﻖ‬‫ﺤ َ‬ ‫ﻤﺎ ﺃَْﻟ َ‬ ‫ﺴﱠﻨﻰ " ﺃَْﻭ " ﻳََﺘ َ‬
‫ﺴﱠﻨﻦ " ﻟَ َ‬ ‫ﻦ " َﻳَﺘ َ‬‫ﻥ َﺫﻟِﻚ ِﻣ ْ‬ ‫ﻖ ﻓِﻴَﻬﺎ ﺍْﻟَﻬﺎء ‪َ .‬ﻭﻟَْﻮ َﻛﺎ َ‬ ‫ﺤ َ‬‫ﺴﱠﻨﻪ " ﺃَْﻟ َ‬ ‫ﻢ ﻳََﺘ َ‬ ‫ﺐ ‪ " :‬ﻟَ ْ‬ ‫‪َ 17 86‬ﻭَﻛَﺘ َ‬
‫ُ‬
‫ﺤﻮ‬ ‫ﻦ َﺯْﻳﺪ ْﺑﻦ ﺛَﺎﺑِﺖ ﻓِﻲ َﺫﻟِﻚ ﻧَ ْ‬ ‫ﻱ َﻋ ْ‬‫ﺤﺎﻗَِﻬﺎ ﻓِﻴَﻬﺎ ‪َ .‬ﻭَﻗْﺪ ُﺭِﻭ َ‬‫ﻤﺎﻥ ﺑِِﺈْﻟ َ‬‫ﻪ ‪َ ,‬ﻭَﻻ ﺃََﻣَﺮ ُﻋْﺜ َ‬ ‫ﺿﻊ ﻟََﻬﺎ ﻓِﻴ ِ‬ ‫ﻫﺎء َﻻ َﻣْﻮ ِ‬ ‫ﻲ َ‬ ‫ﻪ ﺃَﺑ ّ‬
‫ﻓِﻴ ِ‬
‫ْ‬ ‫ْ‬ ‫َ ْ ُ‬
‫ﻤْﺜ ِ‬
‫ﻞ‬ ‫ﻢ ﺑِ ِ‬ ‫ﻝ ﺑَْﻌﻀﻬ ْ‬ ‫ﺴﻨﱠﻪ { َﻓَﻘﺎ َ‬ ‫ﻒ ﺃَْﻫﻞ ﺍﻟﱠﺘﺄِﻭﻳﻞ ﻓِﻲ ﺗَﺄِﻭﻳﻞ َﻗْﻮﻟﻪ } َﻟْﻢ َﻳﺘ َ َ‬ ‫ﺧَﺘﻠَ َ‬
‫ﻲ ْﺑﻦ َﻛْﻌﺐ ‪َ .‬ﻭﺍ ْ‬ ‫ﻦ ﺃﺑَ ّ‬ ‫ﻪﻋ‬ ‫ﻱ ﻓِﻴ ِ‬‫ﺍﻟﱠِﺬﻱ ُﺭِﻭ َ‬
‫ﻤﺔ ْﺑﻦ‬ ‫ﺳﻠ َ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َ‬‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣ َ‬‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4625 :‬‬ ‫ﻢ ﻳََﺘَﻐﻴﱠﺮ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻦ َﻗﺎ َ‬ ‫ﻥ َﻣْﻌَﻨﺎُﻩ ﻟَ ْ‬‫ﻦ ﺃَ ﱠ‬ ‫ﻪ ِﻣ ْ‬‫ﺍﻟﱠِﺬﻱ ُﻗْﻠَﻨﺎ ﻓِﻴ ِ‬
‫ﻟَ ْ‬
‫ﻢ ﻳََﺘَﻐﻴﱠﺮ ‪- 4626 .‬‬ ‫ﺴﱠﻨﻪ {‬‫ﺳَﺤﺎﻕ ‪َ ,‬ﻋﱠﻤْﻦ َﻻ ﻳَﱠﺘِﻬﻢ ‪َ ,‬ﻋْﻦ َﻭْﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪َ } :‬ﻟْﻢ ﻳَﺘ َ َ‬ ‫ﻤﺪ ْﺑﻦ ﺇ ْ‬ ‫ﺤ ﱠ‬
‫ﻦ ُﻣ َ‬ ‫ﻀﻞ ‪َ ,‬ﻋ ْ‬‫ﻤَﻔ ﱠ‬ ‫ﺍْﻟ ُ‬

‫ﺣﱠﺪﺛََﻨﺎ‬ ‫ﺴﻨﱠﻪ { ﻟَ ْ‬
‫ﻢ ﻳََﺘَﻐﻴﱠﺮ ‪َ - * .‬‬ ‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋْﻦ َﻗَﺘﺎَﺩَﺓ َﻗْﻮﻟﻪ ‪َ } :‬ﻟْﻢ ﻳَﺘَ َ‬‫ﻝ ‪ :‬ﺛﻨﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﻳَِﺰﻳﺪ ‪َ ,‬ﻗﺎ َ‬‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬‫َ‬
‫ﺣﱠﺪﺛَِﻨﻲ‬‫ﻦ َﻗَﺘﺎَﺩَﺓ ‪ِ ,‬ﻣْﺜﻠﻪ ‪َ - 4627 .‬‬
‫ﻤﺮ ‪َ ,‬ﻋ ٍ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻣْﻌ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤﻴَﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺴﻦ ْﺑﻦ ﻳَ ْ‬
‫ﺤ َ‬‫ﺍْﻟ َ‬
‫ﺷَﺮﺍﺑﻚ َﻟْﻢ‬
‫ﻁَﻌﺎﻣﻚ َﻭ َ‬ ‫ﻱ ‪ } :‬ﻓَﺎْﻧ ُ‬
‫ﻈْﺮ ﺇَﻟﻰ َ‬ ‫ﺪ ّ‬ ‫ﻦ ﺍﻟ ﱡ‬
‫ﺴ ِّ‬ ‫ﺳَﺒﺎﻁ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛ ﻨﺎ ﺃ َ ْ‬
‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫ﻥ ‪َ ,‬ﻗﺎ َ‬
‫ﻫﺎُﺭﻭ َ‬‫ﺳﻰ ْﺑﻦ َ‬ ‫ُﻣﻮ َ‬
‫ﺴﱠﻨﻪ ‪ ,‬ﻳَُﻘﻮﻝ ‪ :‬ﻟَ ْ‬
‫ﻢ ﻳََﺘَﻐﻴﱠﺮ‬ ‫ﺼﻴﺮ ﻟَ ْ‬
‫ﻢ َﻳَﺘ َ‬ ‫ﻦ ﺍْﻟَﻌ ِ‬ ‫ﺷَﺮﺍﺑﻚ ِﻣ ْ‬ ‫ﻦ ﺍﻟ ِﺘّﻴﻦ َﻭﺍْﻟِﻌَﻨﺐ ‪َ ,‬ﻭ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻚ ِﻣ ْ‬ ‫ﺴﻨﱠﻪ { ﻳَُﻘﻮﻝ ‪َ :‬ﻓﺎْﻧ ُ‬ ‫ﻳَﺘَ َ‬
‫ﺸﺎﻡ َﻋﻠَﻰ‬ ‫ﻦ ﺍﻟ ﱠ‬‫ﺟﺎﺋًِﻴﺎ ِﻣ ْ‬ ‫َ‬
‫ﻤﺎ ‪َ .‬ﻭَﺫﻟِﻚ ﺃﻧﱠُﻪ َﻣﱠﺮ َ‬ ‫ﻤﺎ ُ‬
‫ﻫ َ‬ ‫ﻥ َﻛ َ‬ ‫ﺣْﻠَﻮﺍ ِ‬‫ﻤﺎ ُ‬ ‫ﻫ َ‬ ‫ﻤﺮ ﺍْﻟَﻌ ِ‬
‫ﺼﻴﺮ ُ‬ ‫ﻤﺾ ﺍﻟ ِﺘّﻴﻦ َﻭﺍْﻟِﻌَﻨﺐ ‪َ ,‬ﻭﻟَ ْ‬
‫ﻢ ﻳَ ْ‬
‫ﺨَﺘ ِ‬ ‫َﻓَﻴ ْ‬
‫ﺤ ُ‬
‫ﺪْﺛﺖ َﻋ ْ‬
‫ﻦ‬ ‫ﺣ ِّ‬‫ﺳَﻨﺔ ‪ُ - 4628 .‬‬ ‫ﻤﺎ ِﻣﺎﺋَﺔ َ‬ ‫ﻤﺎﺭﻩ ‪َ ,‬ﻭَﻣﱠﺮ َﻋﻠَْﻴ ِ‬
‫ﻬ َ‬ ‫ﺣ َ‬‫ﺕ ِ‬ ‫[ ‪َ ,‬ﻭﺃََﻣﺎ َ‬‫ﻋَﻨﺐ َﻭﺗِﻴﻦ ‪َ ,‬ﻓﺄََﻣﺎﺗَُﻪ ﱠ‬ ‫ﺼﻴﺮ َﻭ ِ‬ ‫ﻤﺎﺭ ﻟَُﻪ َﻣَﻌُﻪ َﻋ ِ‬ ‫ﺣ َ‬‫ِ‬
‫ﺤﺎﻙ‬ ‫ﻀ ﱠ‬‫ﻤْﻌﺖ ﺍﻟ ﱠ‬ ‫ﺳ ِ‬‫ﻝ ‪َ :‬‬ ‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻠَْﻴ َ‬‫ﺧَﺒَﺮﻧَﺎ ُﻋﺒَْﻴﺪ ْﺑﻦ ُ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬ ‫ﻤْﻌﺖ ﺃَﺑَﺎ ُﻣَﻌﺎﺫ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳ ِ‬‫ﻝ ‪َ :‬‬ ‫ﺴْﻴﻦ ْﺑﻦ ﺍْﻟَﻔَﺮﺝ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤ َ‬ ‫ﺍْﻟ ُ‬

‫‪15 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻢ َﻳَﺘَﻐﻴﱠﺮ ‪َ ,‬ﻭَﻗْﺪ ﺃَﺗَﻰ َﻋﻠَْﻴ ِ‬

‫ﻪ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪* .‬‬ ‫ﻳَُﻘﻮﻝ ‪ :‬ﻟَ ْ‬ ‫ﺷَﺮﺍﺑﻚ ﻟَْﻢ ﻳَﺘ َ َ‬
‫ﺴﱠﻨﻪ {‬ ‫ﻁﻌَﺎﻣﻚ َﻭ َ‬ ‫ﻳَُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﻓَﺎْﻧ ُ‬
‫ﻈْﺮ ﺇَﻟﻰ َ‬
‫ﺤِﻮِﻩ ‪- 4629 .‬‬ ‫ﺤﺎﻙ ‪ ,‬ﺑَِﻨ ْ‬ ‫ﻀ ﱠ‬‫ﻦ ﺍﻟ ﱠ‬ ‫ﻦ ُ‬
‫ﺟَﻮْﻳِﺒﺮ ‪َ ,‬ﻋ ْ‬ ‫ﻫْﻴﺮ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ ُﺯ َ‬
‫ﺤﺎﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳ َ‬ ‫ﺧَﺒَﺮﻧَﺎ ﺇ ْ‬‫ﻝ ‪ :‬ﺃَ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬
‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫‪َ -‬‬
‫ﺴﻨﱠﻪ {‬ ‫ﻲ ‪َ ,‬ﻋْﻦ ﺍْﺑﻦ َﻋﺒﱠﺎﺱ َﻗْﻮﻟﻪ ‪َ } :‬ﻟْﻢ ﻳَﺘ َ َ‬ ‫ﻦ َﻋِﻠ ّ‬ ‫ﻲ ُﻣَﻌﺎﻭِﻳَﺔ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛَِﻨ ّ‬
‫[ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﺒﺪ ﱠ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬
‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫َ‬
‫ﻢ َﻳَﺘَﻐﻴﱠﺮ ‪.‬‬ ‫ﺴﻨﱠﻪ { ﻟَ ْ‬ ‫ﻀﺮ ‪َ ,‬ﻋْﻦ ِﻋْﻜِﺮَﻣﺔ ‪َ } :‬ﻟْﻢ ﻳَﺘَ َ‬ ‫ﻦ ﺍﻟﱠﻨ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَﺑِﻲ ‪َ ,‬ﻋ ْ‬ ‫ﺳْﻔﻴَﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ُ‬‫ﻢ َﻳَﺘَﻐﻴﱠﺮ ‪َ - 4630 .‬‬ ‫ﻟَ ْ‬

‫ﻢ َﻳَﺘَﻐﻴﱠﺮ ﻓِﻲ ِﻣﺎﺋَﺔ‬ ‫ﻝ ﺍْﺑﻦ َﺯْﻳﺪ ‪َ } :‬ﻟﻢ ﻳﺘ َﺴﻨﱠﻪ { ﻟَ ْ‬

‫ْ َ َ‬ ‫ﻝ ‪َ :‬ﻗﺎ َ‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﺧَﺒَﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬‫ﻝ ‪ :‬ﺃَ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫‪َ - 4631‬‬
‫ﻥ ﻓِﻲ‬ ‫ﻤﻮ َ‬ ‫ﻝ ‪َ :‬ﻳْﺰُﻋ ُ‬‫ﻀﺮ ‪َ ,‬ﻗﺎ َ‬‫ﺧﺒََﺮﻧِﻲ ﺑَْﻜﺮ ْﺑﻦ ُﻣ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﺧﺒََﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳَﻨﺔ ‪َ - 4632 .‬‬ ‫َ‬
‫ﻪ ﺃَْﻥ‬‫[ ﺇﻟَْﻴ ِ‬ ‫ﺣﻰ ﱠ‬ ‫ﻥ ﺑَِﻬﺎ ‪َ ,‬ﻓﺄَْﻭ َ‬‫ﻜﺎ َ‬ ‫ﺝ ِﻣْﻨَﻬﺎ ﺇﻟَﻰ ِﻣ ْ‬
‫ﺼﺮ َﻓ َ‬ ‫ﺨَﺮ َ‬‫ﺼَﺮ ‪َ ,‬ﻓ َ‬ ‫ﺨُﺘَﻨ ﱠ‬‫ﺧﱠﺮَﺑَﻬﺎ ُﺑ ْ‬‫ﺣﻴﻦ َ‬ ‫ﻥ ﺑِِﺈﻳِﻠَﻴﺎ ِ‬‫ﻥ ﺇﺭﻣﻴﺎ َﻛﺎ َ‬ ‫ﺑَْﻌﺾ ﺍْﻟُﻜُﺘﺐ ﺃَ ﱠ‬

‫[ ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ‬ ‫ﻫِﺬِﻩ ﱠ‬‫ﺤِﻴﻲ َ‬ ‫ﻝ ‪ :‬ﺃَﻧ ﱠﻰ ُﻳ ْ‬‫ﺧِﺮَﺑﺔ ‪َ ,‬ﻓَﻨﻈََﺮ ﺇﻟَْﻴَﻬﺎ َﻓَﻘﺎ َ‬ ‫ﻲ َ‬ ‫ﻫ َ‬ ‫ﻫﺎ َﻓِﺈَﺫﺍ ِ‬ ‫ﻤْﻘِﺪﺱ ‪َ .‬ﻓﺄَﺗَﺎ َ‬ ‫ﺧُﺮْﺝ ِﻣْﻨَﻬﺎ ﺇﻟَﻰ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ُﺍ ْ‬

‫ﻢ‬‫ﻞ ﺗِﻴﻦ ﻟَ ْ‬ ‫ﺳ ّ‬‫ﻋَﻨﺐ َﻭ َ‬ ‫ﺳ ّ‬

‫ﻞ ِ‬ ‫ﻲ َﻗﺎﺋِﻢ َﻋﻠَﻰ ِﺭَﺑﺎﻁﻪ ‪َ ,‬ﻭﺇَِﺫﺍ ﻁََﻌﺎﻣﻪ َ‬ ‫ﺣ ّ‬ ‫ﻤﺎﺭﻩ َ‬ ‫ﺣ َ‬‫ﻢ ﺑََﻌَﺜُﻪ ‪َ ,‬ﻓِﺈَﺫﺍ ِ‬ ‫[ ِﻣﺎﺋَﺔ َﻋﺎﻡ ُﺛ ﱠ‬ ‫! َﻓﺄََﻣﺎﺗَُﻪ ﱠ‬
‫ﻞ ﺗِﻴﻦ َﻭِﺯ ّ‬
‫ﻕ‬ ‫ﺳ ّ‬
‫ﻋَﻨﺐ َﻭ َ‬ ‫ﺳ ّ‬
‫ﻞ ِ‬ ‫ﻥ ﻁََﻌﺎﻣﻪ َﻭ َ‬
‫ﺷَﺮﺍﺑﻪ َ‬ ‫ﺳْﻠﻢ ﺍْﻟ َ‬
‫ﺨﱠﻮﺍﺹ ‪َ :‬ﻛﺎ َ‬ ‫ﻝ ﻟََﻨﺎ َ‬
‫ﻝ ُﻳﻮُﻧﺲ ‪َ :‬ﻗﺎ َ‬
‫ﺣﺎﻟﻪ ‪َ .‬ﻗﺎ َ‬ ‫ﻳََﺘَﻐﻴﱠﺮ َﻋ ْ‬
‫ﻦ َ‬
‫ﻝ‪:‬‬ ‫ﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫ﻤﺪ ْﺑﻦ َﻋ ْ‬ ‫ﺤ ﱠ‬‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4633 :‬‬ ‫ﻦ َﻗﺎ َ‬ ‫ﻢ ﻳَْﻨُﺘﻦ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻥ ‪َ :‬ﻣْﻌَﻨﻰ َﺫﻟِﻚ ‪ :‬ﻟَ ْ‬ ‫ﺧُﺮﻭ َ‬‫ﻝﺁ َ‬ ‫ﺼﻴﺮ ‪َ .‬ﻭَﻗﺎ َ‬ ‫َﻋ ِ‬
‫ﺣﱠﺪﺛَِﻨﻲ‬ ‫ﻢ ﻳَْﻨُﺘﻦ ‪َ - * .‬‬ ‫ﺴﻨﱠﻪ { ﻟَ ْ‬‫ﺠﻴﺢ ‪َ ,‬ﻋْﻦ ُﻣَﺠﺎِﻫﺪ َﻗْﻮﻟﻪ ‪ } :‬ﻟَْﻢ َﻳﺘَ َ‬ ‫ﻦ ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬ ‫ﺴﻰ ‪َ ,‬ﻋ ْ‬ ‫ﻋﻴ َ‬ ‫ﻦ ِ‬ ‫ﺻﻢ ‪َ ,‬ﻋ ْ‬ ‫ﺛﻨﺎ ﺃَُﺑﻮ َﻋﺎ ِ‬
‫ﻫﺪ ‪ِ ,‬ﻣْﺜﻠﻪ ‪- 4634 .‬‬ ‫ﺠﺎ ِ‬ ‫ﻦ ُﻣ َ‬‫ﺠﻴﺢ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬ ‫ﺷْﺒﻞ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛ ﻨﺎ ِ‬ ‫ﺣَﺬْﻳَﻔﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺃَُﺑﻮ ُ‬ ‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺍْﻟ ُ‬

‫ﺴﻦ ‪َ ,‬ﻗﺎَﻝ ‪ :‬ﺛﻨﻲ َﺣﱠﺠﺎﺝ ‪َ ,‬ﻋْﻦ ﺍْﺑﻦ ُﺟَﺮْﻳﺞٍ ‪َ ,‬ﻗﺎَﻝ ‪َ :‬ﻗﺎَﻝ ُﻣَﺠﺎِﻫﺪ َﻗْﻮﻟﻪ ‪ } :‬ﺇﻟَﻰ‬ ‫ﺤ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﻟ َ‬
‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟَﻘﺎ ِ‬ ‫َ‬
‫َ‬ ‫َ‬ ‫َ‬
‫ﻫًﺪﺍ‬‫ﺠﺎ َ‬ ‫ﺴﺐ ﺃ ﱠ‬
‫ﻥ ُﻣ َ‬ ‫ﺣ َ‬‫ﻢ ﻳَْﻨُﺘﻦ ‪َ .‬ﻭﺃ ْ‬ ‫ﺴﻨﱠﻪ { ﻳَُﻘﻮﻝ ‪ :‬ﻟَ ْ‬ ‫ﺷَﺮﺍﺑﻚ { َﺩّﻥ َﺧْﻤﺮ ‪َ } ,‬ﻟْﻢ ﻳَﺘ َ َ‬ ‫ﻞ ﺗِﻴﻦ ‪َ } ,‬ﻭ َ‬ ‫ﺳ ّ‬ ‫ﻝ‪َ :‬‬ ‫ﻁﻌَﺎﻣﻚ { َﻗﺎ َ‬

‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ِ } :‬ﻣْﻦ َﺣَﻤﺈٍ‬ ‫ﻦ َﻗْﻮﻝ ﱠ‬ ‫َﻭﺍﻟﱠﺮﺑِﻴﻊ َﻭَﻣْﻦ َﻗﺎَﻝ ﻓِﻲ َﺫﻟِﻚ ﺑَِﻘْﻮﻟِِﻬَﻤﺎ َﺭﺃَْﻭﺍ ﺃَﱠﻥ َﻗْﻮﻟﻪ ‪ } :‬ﻟَْﻢ َﻳﺘ َ َ‬
‫ﺴﻨﱠﻪ { ِﻣ ْ‬

‫ﻀﻰ‬ ‫ﺪَﻻﻟَﺔ ﻓِﻴ َ‬

‫ﻤﺎ َﻣ َ‬ ‫ﻦ ‪َ .‬ﻭَﻗْﺪ ﺑَﻴﱠْﻨﺖ ﺍﻟ ِّ‬ ‫ﻦ َﻗْﻮﻝ ﺍْﻟَﻘﺎﺋِﻞ ‪ :‬ﺗَ َ‬
‫ﺴﱠﻨ َ‬ ‫ﻤْﻌَﻨﻰ ﺍْﻟ ُ‬
‫ﻤَﺘَﻐ ِﻴ ّﺮ ﺍﻟ ِﺮّﻳﺢ ﺑِﺎﻟﱠﻨِﺘ ِ‬
‫ﻦ ِﻣ ْ‬ ‫ﺴﻨُﻮﻥ { ‪ 26 15‬ﺑِ َ‬ ‫َﻣ ْ‬
‫ﺳﻦ ﺃَ ْ‬
‫ﺳًﻨﺎ ‪,‬‬ ‫ﻤﺎء َﻳْﺄ ُ‬
‫ﻫَﺬﺍ ﺍْﻟ َ‬‫ﻦ َ‬ ‫ﺳ َ‬‫ﻦ َﻗْﻮﻝ ﺍْﻟَﻘﺎﺋِﻞ ‪ :‬ﺃَ ِ‬
‫ﺳﻦ ِﻣ ْ‬‫ﻦ ﺍْﻵ ِ‬ ‫ﻥ ﺃَﻧﱠُﻪ ِﻣ ْ‬
‫ﻦ ﻅَﺎ ّ‬
‫ﺲ َﻛَﺬﻟِﻚ ‪َ .‬ﻓِﺈْﻥ ﻅَ ﱠ‬ ‫َﻋﻠَﻰ ﺃَ ﱠ‬
‫ﻥ َﺫﻟِﻚ ﻟَْﻴ َ‬
‫ﻥ ﺍْﻟَﻜَﻼﻡ ‪:‬‬
‫ﻜﺎ َ‬‫ﻥ َﻛَﺬﻟِﻚ ﻟَ َ‬ ‫ﺳﻦ { ‪َ 15 47‬ﻓِﺈﻧﱠُﻪ َﺫﻟِﻚ ﻟَْﻮ َﻛﺎ َ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ِ } :‬ﻓﻴَﻬﺎ ﺃَْﻧَﻬﺎﺭ ِﻣْﻦ َﻣﺎء َﻏْﻴﺮ ﺁ ِ‬ ‫ﻝ ﱠ‬ ‫ﻤﺎ َﻗﺎ َ‬
‫َﻛ َ‬
‫ﻞ ‪َ :‬ﻓِﺈﻧ ﱠُﻪ َﻭﺇِْﻥ‬
‫ﻫْﻤَﺰﺓ ‪ ,‬ﻗِﻴ َ‬‫ﻙ َ‬‫ﺴﱠﻨﻪ ‪َ .‬ﻓِﺈﻧﱠُﻪ ِﻣْﻨُﻪ ‪َ ,‬ﻏْﻴﺮ ﺃَﻧﱠُﻪ ﺗََﺮ َ‬ ‫ﻢ ﻳَُﻜ ْ‬
‫ﻦ َﻳَﺘ َ‬ ‫ﺳﻦ ‪َ ,‬ﻭﻟَ ْ‬ ‫ﻢ ﻳََﺘﺄَ ﱠ‬
‫ﺷَﺮﺍﺑﻚ ﻟَ ْ‬‫ﻄْﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻚ َﻭ َ‬‫َﻓﺎْﻧ ُ‬

‫ﻦ‬‫ﻖ ِﻣ ْ‬ ‫ﺸﱠﺪَﺩﺓ ‪َ ,‬ﻭﻟَْﻮ ﻧَﻄَ َ‬ ‫ﺴﱠﻨﻪ ُﻣ َ‬ ‫ﻲ ﻓِﻲ ﻳََﺘ َ‬ ‫ﻫ َ‬ ‫ﺸﱠﺪَﺩﺓ ‪َ ,‬ﻭ ِ‬ ‫ﻥ ﺍﻟﱡﻨﻮﻥ َﻏْﻴﺮ ُﻣ َ‬ ‫ﺸِﺪﻳﺪ ُﻧﻮﻧﻪ ‪ِ ,‬ﻷَ ﱠ‬ ‫ﻫْﻤﺰﻩ َﻓَﻐْﻴﺮ َ‬
‫ﺟﺎﺋِﺰ ﺗَ ْ‬ ‫ﻙ َ‬‫ﺗََﺮ َ‬
‫ﺿﺢ ﺃَﻧﱠُﻪ َﻏْﻴﺮ َ‬
‫ﺟﺎﺋِﺰ‬ ‫ﻪ ‪َ ,‬ﻓِﻔﻲ َﺫﻟِﻚ ﺑََﻴﺎﻥ َﻭﺍ ِ‬ ‫ﺤﻖ ﻓِﻴ ِ‬ ‫ﻫﺎء ﺗَْﻠ َ‬ ‫ﻒ ُﻧﻮﻧﻪ ﺑَِﻐْﻴِﺮ َ‬
‫ﺨِﻔﻴ ِ‬ ‫ﺴ ﱠ‬
‫ﻦ ﺑَِﺘ ْ‬ ‫ﻙ ﺍْﻟَﻬْﻤَﺰﺓ ﻟَِﻘﻴ َ‬
‫ﻞ ﻳََﺘ َ‬ ‫ﺳﻦ ﺑَِﺘْﺮ ِ‬‫ﻳََﺘﺄَ ﱠ‬

‫ﺴﻨﱠﻪ { ‪ .‬ﻳَْﻌِﻨﻲ‬ ‫ﺷَﺮﺍﺑﻚ ﻟَْﻢ َﻳﺘ َ َ‬ ‫ﻁَﻌﺎﻣﻚ َﻭ َ‬ ‫ﻄْﺮ ﺇَﻟﻰ َ‬ ‫ﺳﻦ ‪ .‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪ } :‬ﻓَﺎْﻧ ُ‬ ‫ﻦ ﺍْﻷَ َ‬ ‫ﺃَْﻥ َﻳُﻜﻮﻥ ِﻣ ْ‬
‫ﻪ ‪َ .‬ﻭَﻛﺎ َ‬
‫ﻥ‬ ‫ﺖ َﻋﻠَْﻴ ِ‬ ‫ﻥ ﺍﻟﱠِﺘﻲ ﺃَﺗَ ْ‬ ‫ﺴُﻨﻮ َ‬ ‫ﻢ ُﺗَﻐ ِﻴ ّﺮُﻩ ﺍﻟ ﱡ‬ ‫ﺴﻨﱠﻪ { ﻟَ ْ‬ ‫ﺷَﺮﺍﺑﻚ ﻟَْﻢ َﻳﺘ َ َ‬ ‫ﻁﻌَﺎﻣﻚ َﻭ َ‬ ‫ﻄْﺮ ﺇﻟَﻰ َ‬ ‫ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﻓَﺎْﻧ ُ‬
‫ﻋَﻨﺐ‬ ‫ﺳﻠ ﱠﺔ ِ‬ ‫ﻥ ﻁََﻌﺎﻣﻪ َ‬ ‫ﻞ َﻛﺎ َ‬‫ﻢ ‪ :‬ﺑَ ْ‬‫ﻝ َﺑْﻌﻀﻬ ْ‬ ‫ﺷَﺮﺍﺑﻪ ُﻗﻠ ﱠﺔ َﻣﺎء ‪َ .‬ﻭَﻗﺎ َ‬ ‫ﻋَﻨﺐ َﻭ َ‬‫ﺳﻠﱠﺔ ﺗِﻴﻦ َﻭ ِ‬ ‫ﻢ َ‬ ‫ﻤﺎ َﺫَﻛَﺮ ﺑَْﻌﻀﻬ ْ‬ ‫ﻁََﻌﺎﻣﻪ ﻓِﻴ َ‬
‫ﺧْﻤﺮ ﺃَْﻭ ُﺯْﻛَﺮﺓ‬‫ﻥ َ‬‫ﺷَﺮﺍﺑﻪ َﺩ ّ‬‫ﺳﻠﱠﺔ ﺗِﻴﻦ ‪َ ,‬ﻭ َ‬ ‫ﻥ ﻁََﻌﺎﻣﻪ َ‬ ‫ﻞ َﻛﺎ َ‬ ‫ﻥ ‪ :‬ﺑَ ْ‬ ‫ﺧُﺮﻭ َ‬‫ﻝﺁ َ‬ ‫ﺼﻴﺮ ‪َ .‬ﻭَﻗﺎ َ‬ ‫ﻦ َﻋ ِ‬ ‫ﻕ ِﻣ ْ‬ ‫ﺷَﺮﺍﺑﻪ ِﺯ ّ‬ ‫ﺳﻠﱠﺔ ﺗِﻴﻦ َﻭ َ‬ ‫َﻭ َ‬
‫[ ‪َ .‬ﻭﺃَﱠﻣﺎ َﻗْﻮﻟﻪ }‬ ‫ﺷﺎَء ﱠ‬‫ﺴَﺘْﻘﺒَﻞ ﺇْﻥ َ‬ ‫ﻤﺎ ُﻳ ْ‬ ‫ﻪ ﻓِﻴ َ‬‫ﻢ ﻓِﻲ َﺫﻟِﻚ َﻭﻧَْﺬُﻛﺮ َﻣﺎ ﻓِﻴ ِ‬ ‫ﻀﻰ َﻗْﻮﻝ َﺑْﻌﻀﻬ ْ‬ ‫ﻤﺎ َﻣ َ‬ ‫ﺧْﻤﺮ ‪َ .‬ﻭَﻗْﺪ َﺫَﻛْﺮﻧَﺎ ﻓِﻴ َ‬ ‫َ‬
‫ﺻﻞ َﻭﺇِْﺛﺒَﺎﺗَﻬﺎ ﻓِﻲ ﺍْﻟَﻮْﻗﻒ‬ ‫ﻑ ﺍْﻟَﻬﺎء ﻓِﻲ ﺍْﻟَﻮ ْ‬ ‫ﺤْﺬ ِ‬ ‫ﻦ " ﺑِ َ‬ ‫ﺴ ﱠ‬ ‫ﻢ َﻳَﺘ َ‬ ‫ﻤﺎ ‪ " :‬ﻟَ ْ‬ ‫ﺣﺪﻫ َ‬ ‫ﻦ ﺍْﻟِﻘَﺮﺍَءﺓ ‪ :‬ﺃَ َ‬ ‫ﻥ ِﻣ ْ‬ ‫ﺟَﻬﺎ ِ‬ ‫ﺴﻨﱠﻪ { َﻓِﻔﻴ ِ‬
‫ﻪ َﻭ ْ‬ ‫ﻟَْﻢ َﻳﺘ َ َ‬
‫ﻞ َﻓَﻌْﻠﺖ‬ ‫ﻫْﻢ ﺍْﻗﺘ َِﺪِﻩ { ‪َ 90 6‬ﻭ َ‬
‫ﺟَﻌ َ‬ ‫ﺻﻠَﺔ َﻛَﻘْﻮﻟِِﻪ ‪ } :‬ﻓَِﺒُﻬﺪَﺍ ُ‬ ‫ﺴﱠﻨﻪ َﺯﺍﺋَِﺪﺓ ِ‬ ‫ﺠَﻌﻞ ﺍْﻟَﻬﺎء ﻓِﻲ ﻳََﺘ َ‬ ‫ﻦ َﻗَﺮﺃَُﻩ َﻛَﺬﻟِﻚ َﻓﺈِﻧ ﱠُﻪ َﻳ ْ‬ ‫‪َ .‬ﻭَﻣ ْ‬
‫ﻦ َﻗﺎ َ‬
‫ﻝ‬ ‫ﺳَﻨَﻮﺍﺕ ‪َ ,‬ﻓﻴَُﻜﻮﻥ ﺗََﻔﱠﻌْﻠﺖ َﻋﻠَﻰ ﻧَْﻬﺠﻪ ‪َ .‬ﻭَﻣ ْ‬ ‫ﻤﻊ َ‬ ‫ﺠ َ‬‫ﺴَﻨﺔ ُﺗ ْ‬‫ﻥ ﺍﻟ ّ ِ‬ ‫ﻞ ﻓِﻲ َﺫﻟِﻚ ﺑِﺄَ ﱠ‬ ‫ﺴ ِﻨًّﻴﺎ ‪َ ,‬ﻭﺍْﻋُﺘ ﱠ‬ ‫ﺴﱠﻨْﻴﺖ ﺗَ َ‬ ‫ِﻣْﻨُﻪ ‪ :‬ﺗَ َ‬
‫ﺕ‬ ‫ﺴﱠﻨْﻨﺖ ﺗََﻔﱠﻌْﻠﺖ ‪ ,‬ﺃَْﺑَﺪْﻟﺖ ﺍﻟﱡﻨﻮﻥ َﻳﺎء ﻟَ ﱠ‬
‫ﻤﺎ َﻛُﺜَﺮ ْ‬ ‫ﻥ َﻗِﻠﻴًﻼ ﺃَْﻥ َﻳُﻜﻮﻥ ﺗَ َ‬ ‫ﺠﺎﺋِﺰ َﻋﻠَﻰ َﺫﻟِﻚ َﻭﺇِْﻥ َﻛﺎ َ‬ ‫ﺳَﻨْﻴَﻨﺔ َﻓ َ‬
‫ﺴَﻨﻪ ُ‬ ‫ﻓِﻲ ﺍﻟ ﱠ‬

‫ﺴﻨُﻮﻥ { ‪26 15‬‬ ‫ﻦ ; َﻭَﻗْﺪ َﻗﺎَﻝ َﻗْﻮﻡ ‪ُ .‬ﻫَﻮ َﻣْﺄُﺧﻮﺫ ِﻣْﻦ َﻗْﻮﻟﻪ ‪ِ } :‬ﻣْﻦ َﺣَﻤﺈٍ َﻣ ْ‬ ‫ﺻﻠﻪ ﺍﻟﻈﱠ ّ‬ ‫ﻤﺎ َﻗﺎُﻟﻮﺍ ‪ :‬ﺗَﻈَﱠﻨْﻴﺖ َﻭﺃَ ْ‬ ‫ﺍﻟﱡﻨﻮﻧَﺎﺕ َﻛ َ‬
‫ﻫَﻮ ﻗَِﺮﺍَءﺓ َﻋﺎﱠﻣﺔ ُﻗﱠﺮﺍء ﺍْﻟُﻜﻮَﻓﺔ ‪.‬‬ ‫ﺖ ُﻧﻮﻧﻪ ﻳَﺎء ‪َ ,‬ﻭ ُ‬‫ﺪﻟَ ْ‬ ‫ﻥ َﻛَﺬﻟِﻚ ‪َ ,‬ﻓُﻬَﻮ ﺃَْﻳ ً‬
‫ﻀﺎ ِﻣ ﱠ‬
‫ﻤﺎ ُﺑ ِّ‬ ‫ﻀﺎ ﺇَﺫﺍ َﻛﺎ َ‬‫ﻤَﺘَﻐ ِﻴ ّﺮ ‪َ .‬ﻭَﺫﻟِﻚ ﺃَْﻳ ً‬‫ﻫَﻮ ﺍْﻟ ُ‬
‫َﻭ ُ‬

‫ﻡ ﺍْﻟِﻔْﻌﻞ‬‫ﺴﱠﻨﻪ َﻻ َ‬‫ﺠَﻌﻞ ﺍْﻟَﻬﺎء ﻓِﻲ ﻳََﺘ َ‬ ‫ﻦ َﻗَﺮﺃَُﻩ َﻛَﺬﻟِﻚ َﻓِﺈﻧﱠُﻪ َﻳ ْ‬‫ﺻﻞ َﻭﺍْﻟَﻮْﻗﻒ ‪َ ,‬ﻭَﻣ ْ‬‫ﻤﺎ ‪ :‬ﺇْﺛَﺒﺎﺕ ﺍْﻟَﻬﺎء ﻓِﻲ ﺍْﻟَﻮ ْ‬ ‫ﺧﺮ ِﻣْﻨُﻬ َ‬‫َﻭﺍْﻵ َ‬
‫ﺴَﻨﻪ ‪:‬‬ ‫ﺼِﻐﻴﺮ ﺍﻟ ﱠ‬‫ﻝ ﻓِﻲ ﺗَ ْ‬ ‫ﺴﱡﻨًﻬﺎ ‪َ ,‬ﻭَﻗﺎ َ‬
‫ﺴﱠﻨُﻪ ﺗَ َ‬ ‫ﺴﱠﻨْﻬﺖ ‪َ ,‬ﻭَﻳْﻔَﻌﻞ ‪ :‬ﺃَﺗَ َ‬ ‫ﺼﻞ َﻓَﻌْﻠﺖ ِﻣْﻨُﻪ ﺗَ َ‬ ‫ﺤ ُ‬ ‫ﺠُﺰﻭَﻣﺔ ﺑِﻠَ ْ‬
‫ﻢ ‪َ ,‬ﻭﻳَ ْ‬ ‫ﻤﻠَﻬﺎ َﻣ ْ‬
‫ﺤ ِ‬‫َﻭﻳَ ْ‬
‫ﻫﻞ‬‫ﻫِﺬِﻩ ﻗَِﺮﺍَءﺓ َﻋﺎﱠﻣﺔ ُﻗﱠﺮﺍء ﺃَ ْ‬ ‫ﺳَﻨﺔ ‪َ ,‬‬ ‫ﻤﺖ َ‬ ‫ﻢ ‪ :‬ﺇَﺫﺍ ﺃََﻗ ْ‬
‫ﻋْﻨﺪﻫ ْ‬ ‫ﺴﱠﻨْﻬﺖ ِ‬ ‫ﻋْﻨﺪ ﺍْﻟَﻘْﻮﻡ ‪َ ,‬ﻭﺗَ َ‬
‫ﺳَﻨْﻬﺖ ِ‬ ‫ﺳَﻨْﻴَﻬﺔ ‪َ ,‬ﻭِﻣْﻨُﻪ ‪ :‬ﺃَ ْ‬ ‫ُ‬
‫ﺻﻞ َﻭﺍْﻟَﻮْﻗﻒ ‪ِ ,‬ﻷ َﻧﱠَﻬﺎ ُﻣْﺜَﺒَﺘﺔ ﻓِﻲ‬
‫ﻋْﻨِﺪﻱ ﻓِﻲ َﺫﻟِﻚ ‪ ,‬ﺇْﺛﺒَﺎﺕ ﺍْﻟَﻬﺎء ﻓِﻲ ﺍْﻟَﻮ ْ‬
‫ﻦ ﺍْﻟِﻘَﺮﺍَءﺓ ِ‬ ‫ﺠﺎﺯ ‪َ .‬ﻭﺍﻟ ﱠ‬
‫ﺼَﻮﺍﺏ ِﻣ ْ‬ ‫ﻤِﺪﻳَﻨﺔ َﻭﺍْﻟ ِ‬
‫ﺤ َ‬ ‫ﺍْﻟ َ‬

‫‪16 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻟَ ْ‬
‫ﻢ‬ ‫ﻦ ﻓِﻲ َﺫﻟِﻚ ‪َ .‬ﻭَﻣْﻌَﻨﻰ َﻗْﻮﻟﻪ ‪َ } :‬ﻟْﻢ َﻳﺘ َ َ‬
‫ﺴﻨﱠﻪ {‬ ‫ﺤﻴﺢ ﻓِﻲ ِﻛْﻠَﺘﺎ ﺍْﻟ َ‬
‫ﺤﺎﻟََﺘْﻴ ِ‬ ‫ﻹْﺛﺒَﺎﺗَِﻬﺎ َﻭ ْ‬
‫ﺟﻪ َ‬
‫ﺻ ِ‬ ‫ﻦ ‪َ ,‬ﻭ ِ ِ‬
‫ﻤﻴ َ‬ ‫ﺤﻒ ﺍْﻟ ُ‬
‫ﻤ ْ‬
‫ﺴِﻠ ِ‬ ‫ُﻣ ْ‬
‫ﺼ َ‬
‫ﺳﻨﻪ ‪ :‬ﺇَﺫﺍ ﺃََﻗﺎ َ‬ ‫ﻢ ﺃَ ْ‬‫ﻋْﻨﺪُﻛ ْ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬ ‫ﻥ َﻓﻴََﺘَﻐﻴﱠﺮ ‪َ ,‬ﻋﻠَﻰ ُﻟَﻐﺔ َﻣ ْ‬ ‫ﻪ ﺍﻟ ﱡ‬ ‫ْ‬
‫ﻋﺮ‬‫ﺸﺎ ِ‬‫ﻝ ﺍﻟ ﱠ‬ ‫ﻤﺎ َﻗﺎ َ‬‫ﺳَﻨﺔ ‪َ ,‬ﻭَﻛ َ‬ ‫ﻡ َ‬ ‫ﺳَﻨْﻬﺖ ِ‬ ‫ﻦ َﻗﺎ َ‬ ‫ﺴُﻨﻮ َ‬ ‫ﺕ َﻋﻠَْﻴ ِ‬‫ﻳَﺄ ِ‬
‫ﻲ ﺍﻟﻠ ﱡَﻐﺔ‬
‫ﻫ َ‬ ‫ﺻَﻼ ‪َ ,‬ﻭ ِ‬ ‫ﺴَﻨﺔ ﺃَ َ‬ ‫ﻞ ﺍْﻟَﻬﺎء ﻓِﻲ ﺍﻟ ﱠ‬ ‫ﺠَﻌ َ‬‫ﺠَﻮﺍﺋِﺢ َﻓ َ‬‫ﻦ ﺍْﻟ َ‬ ‫ﻦ َﻋَﺮﺍَﻳﺎ ﻓِﻲ ﺍﻟ ّ ِ‬
‫ﺴِﻨﻴ َ‬ ‫ﺔ َﻭﻟَ ِ‬
‫ﻜ ْ‬ ‫ﺟ ِﺒ ّﻴﱠ ٍ‬‫ﺴْﻨَﻬﺎٍء َﻭَﻻ ُﺭ َ‬ ‫ﺴ ْ‬
‫ﺖ ﺑِ َ‬ ‫‪َ :‬ﻭﻟَْﻴ َ‬
‫ﺟﻪ َﻣْﻌُﺮﻭﻑ ﻓِﻲ َﻛَﻼﻣَﻬﺎ ‪.‬‬ ‫ﻪ َﻭ ْ‬‫ﻹْﺛﺒَﺎﺗِ ِ‬ ‫ﺣﺎﻝ َﻭْﻗﻒ ﺃَْﻭ َﻭ ْ‬
‫ﺻﻞ ِ ِ‬ ‫[ ﻓِﻲ َ‬ ‫ﻦ ِﻛَﺘﺎﺏ ﱠ‬ ‫ﺣْﺮﻑ ِﻣ ْ‬ ‫ﺣْﺬﻑ َ‬ ‫ﺟﺎﺋِﺰ َ‬ ‫ﺤﻰ ‪َ ,‬ﻭَﻏْﻴﺮ َ‬ ‫ﺼ َ‬‫ﺍْﻟُﻔ ْ‬
‫ﺟﻪ ﻓِﻲ ﺍْﻷ َ ْ‬ ‫ﻦ َﺯَﻭﺍﺋِﺪ َﻋﻠَﻰ ﻧِﻴﱠﺔ ﺍْﻟَﻮْﻗﻒ ‪َ ,‬ﻭﺍْﻟَﻮ ْ‬ ‫ُ‬ ‫ﻞ ﺑِﺄَ ﱠ‬
‫ﻋْﻨﺪ‬‫ﺻﻞ ِ‬ ‫ﻫ ﱠ‬‫ﺣُﺮﻭﻑ ُ‬ ‫ﻪ ُ‬‫ﺖ ﻓِﻴ ِ‬‫ﺤَﻘ ْ‬ ‫ﺤﻒ َﻗْﺪ ﺃْﻟ ِ‬ ‫ﺼ َ‬ ‫ﻤ ْ‬ ‫ﻥ ﺍْﻟ ُ‬ ‫ﻞ ُﻣْﻌَﺘ ّ‬‫َﻓِﺈْﻥ ﺍْﻋَﺘ ﱠ‬
‫ﺕ ِﻛﺘ َﺎِﺑَﻴْﻪ { ‪َ 25 69‬ﻓﺈ ﱠ‬
‫ﻥ‬ ‫ِ‬ ‫ﻦ ‪َ ,‬ﻭَﺫﻟِﻚ َﻛَﻘْﻮﻟِِﻪ ‪ } :‬ﻓَِﺒُﻬﺪَﺍُﻫْﻢ ﺍْﻗﺘ َِﺪِﻩ { ‪َ 90 6‬ﻭَﻗْﻮﻟﻪ ‪َ } :‬ﻳﺎ ﻟَْﻴﺘَِﻨﻲ َﻟْﻢ ﺃ ُﻭ َ‬ ‫ﺣْﺬﻓﻬ ﱠ‬ ‫ﺍْﻟِﻘَﺮﺍَءﺓ َ‬
‫ﻤًﻼ ﺃَْﻥ ﻳَُﻜﻮﻥ‬ ‫ﻖ َﻋﻠَﻰ ﻧِﻴﱠﺔ ﺍْﻟَﻮْﻗﻒ ‪َ .‬ﻓﺄَﱠﻣﺎ َﻣﺎ َﻛﺎ َ‬ ‫ُ‬
‫ﺤَﺘ ِ‬‫ﻥ ُﻣ ْ‬ ‫ﺤ َ‬‫ﻦ ﺍﻟﱠﺰَﻭﺍﺋِﺪ ‪َ ,‬ﻭﺃَﻧﱠُﻪ ﺃْﻟ ِ‬
‫ﻚ ﺃَﻧﱠُﻪ ِﻣ ْ‬
‫ﺷ ّ‬‫ﻪ َ‬‫ﻦ ﻓِﻴ ِ‬‫ﻢ َﻳُﻜ ْ‬
‫ﻤﺎ ﻟ َ ْ‬‫ﻫَﻮ ِﻣ ﱠ‬ ‫َﺫﻟِﻚ ُ‬

‫ﺼَّﻼﺕ ‪.‬‬‫ﻦ ﺍﻟﱠﺰَﻭﺍﺋِﺪ َﻭﺍﻟ ِ‬ ‫ﺻْﺮﻓﻪ ﺇﻟَﻰ ﺃَﻧﱠُﻪ ِﻣ ْ‬ ‫ﻦ ُﻣْﺜَﺒﺖ َ‬

‫ﻤﻴ َ‬ ‫ﺴِﻠ ِ‬‫ﻤ ْ‬‫ﺤﻒ ﺍْﻟ ُ‬ ‫ﻫَﻮ ﻓِﻲ ُﻣ ْ‬
‫ﺼ َ‬ ‫ﺟﺎﺋِﺰ ‪َ ,‬ﻭ ُ‬‫ﻑ َﻏْﻴﺮ َﺯﺍﺋِﺪ َﻓَﻐْﻴﺮ َ‬ ‫ﺤْﺮ ِ‬ ‫ﺃَ ْ‬
‫ﺻًﻼ ﻟِْﻠ َ‬
‫ﻪ‬‫ﻄﻖ ﺑ ِ ِ‬‫ﺼﻞ ﺍْﻟَﻜَﻼﻡ ﺑَِﺰﺍﺋٍِﺪ ‪َ ,‬ﻓَﺘْﻨ ِ‬ ‫ﻥ ﺍْﻟَﻌَﺮﺏ َﻗْﺪ ﺗَ ِ‬ ‫ﻦ ﺍﻟﱠﺰَﻭﺍﺋِﺪ ‪َ ,‬ﻓِﺈ ﱠ‬ ‫ﻚ ﺃَﻧ ﱠُﻪ ِﻣ ْ‬ ‫ﻤﺎ َﻻ َ‬
‫ﺷ ﱠ‬ ‫ﻥ َﺯﺍﺋًِﺪﺍ ﻓِﻴ َ‬ ‫ﻥ َﺫﻟِﻚ َﻭﺇِْﻥ َﻛﺎ َ‬ ‫َﻋﻠَﻰ ﺃَ ﱠ‬

‫ﻦ ﻓِْﻌﻠَﻬﺎ ِﺩَﻻﻟَﺔ َﻋﻠَﻰ‬ ‫ﺳَﻮﺍء ‪َ .‬ﻭَﺫﻟِ َ‬

‫ﻚ ِﻣ ْ‬ ‫ﻄﻌَﻬﺎ َ‬ ‫ﺻﻠَﻬﺎ ﺇﻳﱠﺎُﻩ َﻭَﻗ ْ‬ ‫ﻄﻊ ‪َ ,‬ﻓﻴَُﻜﻮﻥ َﻭ ْ‬ ‫ﺣﺎﻝ ﺍْﻟَﻘ ْ‬ ‫ﻪ ﻓِﻲ َ‬ ‫ﻄﻘَﻬﺎ ﺑِ ِ‬ ‫ﺤﻮ َﻣْﻨ ِ‬‫َﻋﻠَﻰ ﻧَ ْ‬

‫ﺻﻞ َﻭﺍْﻟَﻮْﻗﻒ ‪َ ,‬ﻏْﻴﺮ ﺃَﱠﻥ َﺫﻟِﻚ َﻭﺇِْﻥ َﻛﺎَﻥ َﻛَﺬﻟِﻚ َﻓِﻠَﻘْﻮﻟِِﻪ ‪َ } :‬ﻟْﻢ‬ ‫ﻤﻴﻊ َﺫﻟِﻚ ﺑِِﺈْﺛﺒَﺎﺕِ ﺍْﻟَﻬﺎء ﻓِﻲ ﺍْﻟَﻮ ْ‬ ‫ﺟ ِ‬ ‫ﻦ َﻗَﺮﺃَ َ‬
‫ﺤﺔ ﻗَِﺮﺍَءﺓ َﻣ ْ‬ ‫ﺻ ﱠ‬‫ِ‬
‫ﻦ‬ ‫ﺤﺔ َﻣﺎ ُﻗْﻠَﻨﺎ ‪ِ ,‬ﻣ ْ‬‫ﺻ ﱠ‬ ‫ﻝ َﻋﻠَﻰ ِ‬ ‫ﻤﺎ َﻳُﺪ ّ‬‫ﻪ ‪َ .‬ﻭِﻣ ﱠ‬
‫ﻚ ﻓِﻲ ِﺯﻳَﺎَﺩﺗﻪ ﻓِﻴ ِ‬ ‫ﺷ ﱠ‬ ‫ﻫﺎُﺅُﻩ َﺯﺍﺋًِﺪﺍ َﻻ َ‬‫ﻥ َ‬ ‫ﺣْﻜﻢ َﻣﺎ َﻛﺎ َ‬ ‫ﺣْﻜﻢ ُﻣَﻔﺎِﺭﻕ ُ‬ ‫ﺴﻨﱠﻪ { ُ‬ ‫ﻳَﺘَ َ‬
‫ﻦ‬‫ﻪ َﻋ ْ‬ ‫ﺪْﺛﺖ ﺑِ ِ‬ ‫ﺣ ِّ‬ ‫ﺴﺎﻧََﻬﺔ " ‪َ ,‬ﻣﺎ ‪ُ - 4623 :‬‬ ‫ﻤ َ‬ ‫ﺳَﻨْﻬﺖ " ﻭ " ﺍْﻟ ُ‬ ‫ﻝ ‪َ " :‬ﻗْﺪ ﺃَ ْ‬ ‫ﻦ ُﻟَﻐﺔ َﻣ ْ‬
‫ﻦ َﻗﺎ َ‬ ‫ﺴﱠﻨﻪ ِﻣ ْ‬ ‫ﻥ ﺍْﻟَﻬﺎء ﻓِﻲ َﻳَﺘ َ‬ ‫ﺃَ ﱠ‬

‫ﻫﺎﻧِﺊ‬ ‫ﻲ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨ ّ‬ ‫ﻤْﻴﺮ ‪َ ,‬ﻗﺎ َ‬ ‫ﻤﺎﻥ ْﺑﻦ ُﻋ َ‬‫ﺳﻠَْﻴ َ‬‫ﻦ ُ‬ ‫ﺠﱠﺮﺍﺡ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺃَﺑِﻲ ﺍْﻟ َ‬‫ﻱ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ َﻣْﻬِﺪ ّ‬ ‫ﺳَﻼﻡ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻢ ْﺑﻦ َ‬ ‫ﺍْﻟَﻘﺎ ِ‬
‫ﻦ ‪ ,‬ﺃَْﻭ‬ ‫ﺴ ﱠ‬ ‫ﻢ َﻳَﺘ َ‬ ‫ﻦ َﻗْﻮﻟﻪ ‪ :‬ﻟَ ْ‬ ‫ﺳْﻠُﻪ َﻋ ْ‬‫ﻝ َﺯْﻳﺪ ‪َ :‬‬ ‫ﻤﺎﻥ َﻭَﺯْﻳﺪ ْﺑﻦ ﺛَﺎﺑِﺖ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺳﻮﻝ ﺑَْﻴﻦ ُﻋْﺜ َ‬ ‫ﻝ ‪ُ :‬ﻛْﻨﺖ ﺍﻟﱠﺮ ُ‬ ‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬‫َﻣْﻮﻟَﻰ ُﻋْﺜ َ‬
‫ﻤﺪ‬ ‫ﺤ ﱠ‬
‫ﻤﺪ ْﺑﻦ ُﻣ َ‬ ‫ﺤ ﱠ‬ ‫ﺣﱠﺪﺛََﻨﺎ ُﻣ َ‬ ‫ﺳﻢ ‪َ ,‬ﻭ َ‬‫ﻦ ﺍْﻟَﻘﺎ ِ‬‫ﺪْﺛﺖ َﻋ ْ‬ ‫ﻫﺎء ‪ُ - 4624 .‬‬
‫ﺣ ِّ‬ ‫ﺟَﻌُﻠﻮﺍ ﻓِﻴَﻬﺎ َ‬ ‫ﻤﺎ ﻥ ‪ :‬ﺍ ْ‬ ‫ﻝ ُﻋْﺜ َ‬‫ﺴﱠﻨﻪ ؟ َﻓَﻘﺎ َ‬ ‫ﻟَ ْ‬
‫ﻢ ﻳََﺘ َ‬
‫ﻦ ﺍْﺑﻦ‬ ‫ﻱ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ َﻣْﻬِﺪ ّ‬ ‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ ﺍْﻟَﻘﺎ ِ‬‫ﻤﻴًﻌﺎ ‪َ ,‬ﻋ ْ‬ ‫ﻤﺪ َﻭﺍْﻟَﻌﻄﱠﺎﺭ َ‬
‫ﺟ ِ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺃَ ْ‬
‫ﺣ َ‬ ‫ﺳﻢ ‪َ ,‬ﻭ َ‬ ‫ﻦ ﺍْﻟَﻘﺎ ِ‬ ‫ﺍْﻟَﻌﻄﱠﺎﺭ ‪َ ,‬ﻋ ْ‬
‫ﻢ‬ ‫ﻤﺎﻥ َﻭ ُ‬
‫ﻫ ْ‬ ‫ﻋْﻨﺪ ُﻋْﺜ َ‬ ‫ﻝ ‪ُ :‬ﻛْﻨﺖ ِ‬ ‫ﻱ ‪َ ,‬ﻗﺎ َ‬ ‫ﻫﺎﻧِﺊ ﺍْﻟﺒَْﺮَﺑِﺮ ّ‬
‫ﻦ َ‬ ‫ﻤﻦ َﻋ ْ‬ ‫ﻦ ﺃَ ْ‬
‫ﻫﻞ ﺍْﻟَﻴ َ‬ ‫ﺷْﻴﺦ ِﻣ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﻲ ﺃَُﺑﻮ َﻭﺍﺋِﻞ َ‬ ‫ﻤﺒَﺎَﺭﻙ ‪َ ,‬ﻗﺎ َ‬ ‫ﺍْﻟ ُ‬
‫ُ‬
‫ﻦ"‬ ‫ﻞ ﺍْﻟ َ‬
‫ﻜﺎﻓِِﺮﻳ َ‬ ‫ﻦ " ﻭ " َﻓﺄَْﻣَﻬ َ‬
‫ﺴ ﱠ‬ ‫ﻢ َﻳَﺘ َ‬‫ﻲ ْﺑﻦ َﻛْﻌﺐ ﻓِﻴَﻬﺎ ‪ " :‬ﻟَ ْ‬ ‫ﺷﺎﺓ ﺇﻟَﻰ ﺃَﺑ ّ ِ‬ ‫ﻒ َ‬‫ﺳﻠَِﻨﻲ ﺑَِﻜِﺘ ِ‬ ‫ﺣﻒ ‪َ ,‬ﻓﺄَْﺭ َ‬ ‫ﺼﺎ ِ‬ ‫ﻤ َ‬ ‫ﻥ ﺍْﻟ َ‬ ‫ﻳَْﻌِﺮ ُ‬
‫ﺿﻮ َ‬

‫‪30 30‬‬ ‫({‬ ‫ﻖ ﱠ‬ ‫ﺐ ‪َ } :‬ﻻ ﺗَْﺒِﺪﻳﻞ ِﻟَﺨْﻠ ِ‬ ‫ﻦ َﻭَﻛَﺘ َ‬ ‫ﱠ‬

‫ﺣَﺪﻯ ﺍﻟﻼَﻣْﻴ ِ‬ ‫ﺤﺎ ﺇ ْ‬ ‫ﻝ ‪َ :‬ﻓَﺪَﻋﺎ ﺑِﺎﻟﱠﺪَﻭﺍِﺓ ‪َ ,‬ﻓ َ‬
‫ﻤ َ‬ ‫ﻖ " ‪َ .‬ﻗﺎ َ‬‫ﺨﻠ ِ‬
‫ﻭ " َﻻ ﺗَْﺒِﺪﻳﻞ ﻟِْﻠ َ ْ‬

‫ﻖ ﻓِﻴَﻬﺎ ﺍْﻟَﻬﺎء ‪َ .‬ﻭﻟَْﻮ َﻛﺎ َ‬

‫ﻥ َﺫﻟِﻚ‬ ‫ﺤ َ‬‫ﺴﱠﻨﻪ " ﺃَْﻟ َ‬ ‫ﻢ َﻳَﺘ َ‬‫ﺐ ‪ " :‬ﻟَ ْ‬
‫ﻦ { ‪َ 17 86‬ﻭَﻛَﺘ َ‬ ‫ﺐ ‪ } :‬ﻓََﻤِّﻬْﻞ ﺍْﻟَﻜﺎِﻓِﺮﻳ َ‬ ‫ﻞ " َﻭَﻛَﺘ َ‬ ‫ﺤﺎ " َﻓﺄَْﻣَﻬ َ‬
‫َﻭَﻣ َ‬
‫ُ‬
‫ﻤﺎﻥ ﺑِِﺈْﻟ َ‬
‫ﺤﺎﻗَِﻬﺎ ﻓِﻴَﻬﺎ ‪.‬‬ ‫ﻪ ‪َ ,‬ﻭَﻻ ﺃََﻣَﺮ ُﻋْﺜ َ‬‫ﺿﻊ ﻟََﻬﺎ ﻓِﻴ ِ‬ ‫ﻫﺎء َﻻ َﻣْﻮ ِ‬ ‫ﻲ َ‬ ‫ﻪ ﺃَﺑ ّ‬
‫ﻖ ﻓِﻴ ِ‬ ‫ﺤ َ‬‫ﻤﺎ ﺃَْﻟ َ‬
‫ﺴﱠﻨﻦ " ﻟَ َ‬ ‫ﺴﱠﻨﻰ " ﺃَْﻭ " َﻳَﺘ َ‬ ‫ﻦ " َﻳَﺘ َ‬‫ِﻣ ْ‬
‫َ ْ ُ‬
‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ﻓِﻲ‬ ‫ﻒ ﺃَ ْ‬
‫ﺧَﺘﻠَ َ‬ ‫ﻲ ْﺑﻦ َﻛْﻌﺐ ‪َ .‬ﻭﺍ ْ‬ ‫ﻦ ﺃَﺑ ّ‬ ‫ﻪ ﻋ‬ ‫ﻱ ﻓِﻴ ِ‬ ‫ﺤﻮ ﺍﻟﱠِﺬﻱ ُﺭِﻭ َ‬ ‫ﻦ َﺯْﻳﺪ ْﺑﻦ ﺛَﺎﺑِﺖ ﻓِﻲ َﺫﻟِﻚ ﻧَ ْ‬ ‫ﻱ َﻋ ْ‬ ‫َﻭَﻗْﺪ ُﺭِﻭ َ‬
‫ﻦ ﺃَ ﱠ‬ ‫ْ‬
‫ﻝ َﺫﻟِﻚ ‪:‬‬‫ﻦ َﻗﺎ َ‬ ‫ﻢ ﻳََﺘَﻐﻴﱠﺮ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﻥ َﻣْﻌَﻨﺎُﻩ ﻟَ ْ‬ ‫ﻪ ِﻣ ْ‬‫ﻞ ﺍﻟ ﱠِﺬﻱ ُﻗْﻠَﻨﺎ ﻓِﻴ ِ‬‫ﻤْﺜ ِ‬
‫ﻢ ﺑِ ِ‬‫ﻝ ﺑَْﻌﻀﻬ ْ‬ ‫ﺴﻨﱠﻪ { َﻓَﻘﺎ َ‬ ‫ﺗَﺄِﻭﻳﻞ َﻗْﻮﻟﻪ } ﻟَْﻢ َﻳﺘ َ َ‬
‫ﻦ َﻻ ﻳَﱠﺘِﻬﻢ ‪َ ,‬ﻋ ْ‬
‫ﻦ‬ ‫ﺤﺎﻕ ‪َ ,‬ﻋ ﱠ‬
‫ﻤ ْ‬ ‫ﺤ ﱠ‬
‫ﻤﺪ ْﺑﻦ ﺇ ْ‬
‫ﺳ َ‬ ‫ﻦ ُﻣ َ‬
‫ﻀﻞ ‪َ ,‬ﻋ ْ‬ ‫ﻤﺔ ْﺑﻦ ﺍْﻟ ُ‬
‫ﻤَﻔ ﱠ‬ ‫ﺳﻠ َ َ‬ ‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬
‫ﺣ َ‬ ‫‪َ - 4625‬‬
‫ﻦ َﻗَﺘﺎَﺩَﺓ‬
‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﻳَِﺰﻳﺪ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛ ﻨﺎ َ‬ ‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬
‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬
‫ﻢ َﻳَﺘَﻐﻴﱠﺮ ‪َ - 4626 .‬‬ ‫ﺴﻨﱠﻪ {‬
‫ﻟَ ْ‬ ‫َﻭْﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪ } :‬ﻟَْﻢ َﻳﺘ َ َ‬
‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤَﻴﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﺴﻦ ْﺑﻦ َﻳ ْ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬
‫ﺤ َ‬ ‫ﻢ َﻳَﺘَﻐﻴﱠﺮ ‪َ - * .‬‬ ‫ﺴﻨﱠﻪ { ﻟَ ْ‬ ‫َﻗْﻮﻟﻪ ‪َ } :‬ﻟْﻢ َﻳﺘ َ َ‬
‫ﻦ‬‫ﺳَﺒﺎﻁ ‪َ ,‬ﻋ ْ‬‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَ ْ‬ ‫ﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ َﻋ ْ‬‫ﻥ ‪َ ,‬ﻗﺎ َ‬
‫ﻫﺎُﺭﻭ َ‬
‫ﺳﻰ ْﺑﻦ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬ ‫ﻦ َﻗَﺘﺎَﺩَﺓ ‪ِ ,‬ﻣْﺜﻠﻪ ‪َ - 4627 .‬‬
‫ﻤﺮ ‪َ ,‬ﻋ ٍ‬ ‫َﻣْﻌ َ‬
‫ﻦ ﺍﻟ ِﺘّﻴﻦ َﻭﺍْﻟِﻌَﻨﺐ ‪,‬‬
‫ﻈْﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻚ ِﻣ ْ‬ ‫ﺴﻨﱠﻪ { َﻳُﻘﻮﻝ ‪َ :‬ﻓﺎْﻧ ُ‬
‫ﺷَﺮﺍﺑﻚ ﻟَْﻢ َﻳﺘ َ َ‬‫ﻁﻌَﺎﻣﻚ َﻭ َ‬ ‫ﻱ ‪َ } :‬ﻓﺎْﻧ ُ‬
‫ﻈْﺮ ﺇَﻟﻰ َ‬ ‫ﺪ ّ‬
‫ﺴ ِّ‬‫ﺍﻟ ﱡ‬

‫ﺣْﻠَﻮﺍ ِ‬
‫ﻥ‬ ‫ﻤﺎ ُ‬ ‫ﺼﻴﺮ ُ‬
‫ﻫ َ‬ ‫ﻤﺮ ﺍْﻟَﻌ ِ‬‫ﺨَﺘ ِ‬ ‫ﻤﺾ ﺍﻟ ِﺘّﻴﻦ َﻭﺍْﻟِﻌَﻨﺐ ‪َ ,‬ﻭﻟَ ْ‬
‫ﻢ ﻳَ ْ‬ ‫ﺤ ُ‬‫ﻢ ﻳََﺘَﻐﻴﱠﺮ َﻓَﻴ ْ‬ ‫ﺴﱠﻨﻪ ‪ ,‬ﻳَُﻘﻮﻝ ‪ :‬ﻟَ ْ‬ ‫ﺼﻴﺮ ﻟَ ْ‬
‫ﻢ ﻳََﺘ َ‬ ‫ﻦ ﺍْﻟَﻌ ِ‬
‫ﺷَﺮﺍﺑﻚ ِﻣ ْ‬ ‫َﻭ َ‬
‫ﺕ‬ ‫َ‬
‫[ ‪َ ,‬ﻭﺃَﻣﺎ َ‬ ‫َ‬
‫ﻋَﻨﺐ َﻭﺗِﻴﻦ ‪َ ,‬ﻓﺄَﻣﺎﺗَُﻪ ﱠ‬ ‫ﺼﻴﺮ َﻭ ِ‬‫ﻤﺎﺭ ﻟَُﻪ َﻣَﻌُﻪ َﻋ ِ‬ ‫ﺣ َ‬ ‫ﺸﺎﻡ َﻋﻠَﻰ ِ‬ ‫ﻦ ﺍﻟ ﱠ‬‫ﺟﺎﺋًِﻴﺎ ِﻣ ْ‬ ‫َ‬
‫ﻤﺎ ‪َ .‬ﻭَﺫﻟِﻚ ﺃﻧﱠُﻪ َﻣﱠﺮ َ‬ ‫ﻤﺎ ُ‬
‫ﻫ َ‬ ‫َﻛ َ‬
‫ﻝ‪:‬‬ ‫ﻤْﻌﺖ ﺃََﺑﺎ ُﻣَﻌﺎﺫ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳ ِ‬ ‫ﻝ‪َ :‬‬ ‫ﺴْﻴﻦ ْﺑﻦ ﺍْﻟَﻔَﺮﺝ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤ َ‬‫ﻦ ﺍْﻟ ُ‬ ‫ﺪْﺛﺖ َﻋ ْ‬ ‫ﺣ ِّ‬‫ﺳَﻨﺔ ‪ُ - 4628 .‬‬ ‫ﻤﺎ ِﻣﺎﺋَﺔ َ‬ ‫ﻤﺎﺭﻩ ‪َ ,‬ﻭَﻣﱠﺮ َﻋﻠَْﻴِﻬ َ‬‫ﺣ َ‬ ‫ِ‬
‫ﺴﻨﱠﻪ‬‫ﺷَﺮﺍﺑﻚ َﻟْﻢ َﻳﺘ َ َ‬
‫ﻁَﻌﺎﻣﻚ َﻭ َ‬ ‫ﻈْﺮ ﺇَﻟﻰ َ‬ ‫ﻀﱠﺤﺎﻙ ﻳَُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﻓَﺎْﻧ ُ‬ ‫ﻤْﻌﺖ ﺍﻟ ﱠ‬ ‫ﻝ‪َ :‬‬
‫ﺳ ِ‬ ‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻠَْﻴ َ‬ ‫ﺧَﺒَﺮﻧَﺎ ُﻋﺒَْﻴﺪ ْﺑﻦ ُ‬ ‫ﺃَ ْ‬

‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ‬
‫ﺤﺎﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ ﺇ ْ‬
‫ﺳ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬
‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﻢ ﻳََﺘَﻐﻴﱠﺮ ‪َ ,‬ﻭَﻗْﺪ ﺃَﺗَﻰ َﻋﻠَْﻴ ِ‬
‫ﻪ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ - * .‬‬ ‫َﻳُﻘﻮﻝ ‪ :‬ﻟَ ْ‬ ‫{‬
‫ﻲ ُﻣَﻌﺎﻭِﻳَﺔ‬‫ﻝ ‪ :‬ﺛَِﻨ ّ‬
‫[ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﺒﺪ ﱠ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬
‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤِﻮِﻩ ‪َ - 4629 .‬‬ ‫ﺤﺎﻙ ‪ ,‬ﺑَِﻨ ْ‬‫ﻀ ﱠ‬ ‫ﻦ ﺍﻟ ﱠ‬ ‫ﻦ ُ‬
‫ﺟَﻮْﻳِﺒﺮ ‪َ ,‬ﻋ ْ‬ ‫ﻫْﻴﺮ ‪َ ,‬ﻋ ْ‬‫ُﺯ َ‬
‫ﻦ‬‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَﺑِﻲ ‪َ ,‬ﻋ ْ‬ ‫ﺳْﻔﻴَﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ُ‬ ‫ﻢ ﻳََﺘَﻐﻴﱠﺮ ‪َ - 4630 .‬‬ ‫ﻲ ‪َ ,‬ﻋْﻦ ﺍْﺑﻦ َﻋﺒﱠﺎﺱ َﻗْﻮﻟﻪ ‪ } :‬ﻟَْﻢ ﻳَﺘ َ َ‬
‫ﺴﱠﻨﻪ { ﻟَ ْ‬ ‫ﻦ َﻋِﻠ ّ‬‫‪َ ,‬ﻋ ْ‬
‫ﻝ ‪َ :‬ﻗﺎ َ‬
‫ﻝ‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫ﻢ ﻳََﺘَﻐﻴﱠﺮ ‪َ - 4631 .‬‬ ‫ﺴﱠﻨﻪ { ﻟَ ْ‬‫ﻀﺮ ‪َ ,‬ﻋْﻦ ِﻋْﻜِﺮَﻣﺔ ‪ } :‬ﻟَْﻢ ﻳَﺘ َ َ‬ ‫ﺍﻟﱠﻨ ْ‬

‫‪17 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻝ‪:‬‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﺧَﺒَﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳَﻨﺔ ‪َ - 4632 .‬‬ ‫ﻢ ﻳََﺘَﻐﻴﱠﺮ ﻓِﻲ ِﻣﺎﺋَﺔ َ‬ ‫ﺴﻨﱠﻪ { ﻟَ ْ‬‫ﺍْﺑﻦ َﺯْﻳﺪ ‪ } :‬ﻟَْﻢ ﻳَﺘَ َ‬
‫ﺨَﺮ َ‬
‫ﺝ‬ ‫ﺼَﺮ ‪َ ,‬ﻓ َ‬
‫ﺨُﺘَﻨ ﱠ‬ ‫ﺧﱠﺮﺑََﻬﺎ ُﺑ ْ‬
‫ﺣﻴﻦ َ‬ ‫ﻥ ﺑِِﺈﻳِﻠﻴَﺎ ِ‬‫ﻥ ﺇﺭﻣﻴﺎ َﻛﺎ َ‬‫ﻥ ﻓِﻲ َﺑْﻌﺾ ﺍْﻟُﻜُﺘﺐ ﺃَ ﱠ‬ ‫ﻝ ‪َ :‬ﻳْﺰُﻋ ُ‬
‫ﻤﻮ َ‬ ‫ﻀﺮ ‪َ ,‬ﻗﺎ َ‬‫ﺧَﺒَﺮﻧِﻲ َﺑْﻜﺮ ْﺑﻦ ُﻣ َ‬ ‫ﺃَ ْ‬

‫ﺧِﺮﺑَﺔ ‪,‬‬ ‫ﻲ َ‬‫ﻫ َ‬ ‫ﻫﺎ َﻓِﺈَﺫﺍ ِ‬ ‫ﻤْﻘِﺪﺱ ‪َ .‬ﻓﺄَﺗَﺎ َ‬ ‫ﺧُﺮْﺝ ِﻣْﻨَﻬﺎ ﺇﻟَﻰ َﺑْﻴﺖ ﺍْﻟ َ‬ ‫ﻪ ﺃَْﻥ ُﺍ ْ‬
‫[ ﺇﻟَْﻴ ِ‬‫ﺣﻰ ﱠ‬ ‫ﻥ ﺑَِﻬﺎ ‪َ ,‬ﻓﺄَْﻭ َ‬ ‫ﺼﺮ َﻓ َ‬
‫ﻜﺎ َ‬ ‫ِﻣْﻨَﻬﺎ ﺇﻟَﻰ ِﻣ ْ‬
‫ﻲ َﻗﺎﺋِﻢ‬
‫ﺣ ّ‬ ‫ﻤﺎﺭﻩ َ‬ ‫[ ِﻣﺎﺋَﺔ َﻋﺎﻡ ُﺛ ﱠ‬
‫ﻢ َﺑَﻌَﺜُﻪ ‪َ ,‬ﻓِﺈَﺫﺍ ِ‬
‫ﺣ َ‬ ‫[ َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ ! َﻓﺄََﻣﺎﺗَُﻪ ﱠ‬ ‫ﻫِﺬِﻩ ﱠ‬‫ﺤِﻴﻲ َ‬‫ﻝ ‪ :‬ﺃَﻧ ﱠﻰ ُﻳ ْ‬
‫َﻓَﻨﻈََﺮ ﺇﻟَْﻴَﻬﺎ َﻓَﻘﺎ َ‬
‫ﺨﱠﻮﺍﺹ ‪:‬‬ ‫ﺳْﻠﻢ ﺍْﻟ َ‬‫ﻝ ﻟََﻨﺎ َ‬
‫ﻝ ُﻳﻮُﻧﺲ ‪َ :‬ﻗﺎ َ‬ ‫ﺣﺎﻟﻪ ‪َ .‬ﻗﺎ َ‬‫ﻦ َ‬ ‫ﻞ ﺗِﻴﻦ ﻟَ ْ‬
‫ﻢ َﻳَﺘَﻐﻴﱠﺮ َﻋ ْ‬ ‫ﺳ ّ‬ ‫ﻋَﻨﺐ َﻭ َ‬ ‫ﻞ ِ‬ ‫َﻋﻠَﻰ ِﺭَﺑﺎﻁﻪ ‪َ ,‬ﻭﺇَِﺫﺍ ﻁََﻌﺎﻣﻪ َ‬
‫ﺳ ّ‬
‫ﻦ َﻗﺎ َ‬
‫ﻝ‬ ‫ﻢ َﻳْﻨُﺘﻦ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬‫ﻥ ‪َ :‬ﻣْﻌَﻨﻰ َﺫﻟِﻚ ‪ :‬ﻟَ ْ‬ ‫ﺧُﺮﻭ َ‬ ‫ﻝﺁ َ‬‫ﺼﻴﺮ ‪َ .‬ﻭَﻗﺎ َ‬ ‫ﻕ َﻋ ِ‬‫ﻞ ﺗِﻴﻦ َﻭِﺯ ّ‬‫ﺳ ّ‬‫ﻋَﻨﺐ َﻭ َ‬ ‫ﻞ ِ‬ ‫ﺳ ّ‬ ‫ﺷَﺮﺍﺑﻪ َ‬ ‫ﻥ ﻁََﻌﺎﻣﻪ َﻭ َ‬
‫َﻛﺎ َ‬

‫ﻦ‬ ‫ﺠﻴﺢ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬ ‫ﺴﻰ ‪َ ,‬ﻋ ْ‬ ‫ﻋﻴ َ‬ ‫ﻦ ِ‬ ‫ﺻﻢ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ َﻋﺎ ِ‬ ‫ﻤﺪ ْﺑﻦ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤ ﱠ‬‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬ ‫َﺫﻟِﻚ ‪َ - 4633 :‬‬
‫ﻦ‬‫ﺷْﺒﻞ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛ ﻨﺎ ِ‬‫ﺣَﺬْﻳَﻔﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺃَُﺑﻮ ُ‬‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬ ‫ﻢ َﻳْﻨُﺘﻦ ‪َ - * .‬‬ ‫ﺴﻨﱠﻪ { ﻟَ ْ‬ ‫ُﻣَﺠﺎِﻫﺪ َﻗْﻮﻟﻪ ‪ } :‬ﻟَْﻢ َﻳﺘ َ َ‬
‫ﺣ ﱠ‬
‫ﺠﺎﺝ ‪,‬‬ ‫ﺴﻦ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛ ﻨﻲ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﻟ َ‬
‫ﺤ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟَﻘﺎ ِ‬
‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﻫﺪ ‪ِ ,‬ﻣْﺜﻠﻪ ‪َ - 4634 .‬‬ ‫ﻦ ُﻣ َ‬
‫ﺠﺎ ِ‬ ‫ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬
‫ﺠﻴﺢ ‪َ ,‬ﻋ ْ‬

‫ﺷَﺮﺍﺑﻚ { َﺩّﻥ َﺧْﻤﺮ ‪َ } ,‬ﻟْﻢ‬ ‫ﻞ ﺗِﻴﻦ ‪َ } ,‬ﻭ َ‬ ‫ﺳ ّ‬

‫ﻝ‪َ :‬‬ ‫ﻁَﻌﺎﻣﻚ { َﻗﺎ َ‬ ‫َﻋْﻦ ﺍْﺑﻦ ُﺟَﺮْﻳﺞٍ ‪َ ,‬ﻗﺎَﻝ ‪َ :‬ﻗﺎَﻝ ُﻣَﺠﺎِﻫﺪ َﻗْﻮﻟﻪ ‪ } :‬ﺇَﻟﻰ َ‬
‫ﺴﺐ ﺃَﱠﻥ ُﻣَﺠﺎَﻫًﺪﺍ َﻭﺍﻟﱠﺮﺑِﻴﻊ َﻭَﻣْﻦ َﻗﺎَﻝ ﻓِﻲ َﺫﻟِﻚ ﺑَِﻘْﻮﻟِِﻬَﻤﺎ َﺭﺃَْﻭﺍ ﺃَﱠﻥ َﻗْﻮﻟﻪ ‪َ } :‬ﻟْﻢ‬
‫ﺣ َ‬‫ﻢ َﻳْﻨُﺘﻦ ‪َ .‬ﻭﺃَ ْ‬
‫ﺴﻨﱠﻪ { ﻳَُﻘﻮﻝ ‪ :‬ﻟَ ْ‬‫ﻳَﺘَ َ‬
‫ﻦ َﻗْﻮﻝ‬
‫ﻦ ِﻣ ْ‬ ‫ﻤْﻌَﻨﻰ ﺍْﻟ ُ‬
‫ﻤَﺘَﻐ ِﻴ ّﺮ ﺍﻟﺮِّﻳﺢ ﺑِﺎﻟﱠﻨِﺘ ِ‬ ‫ﺴﻨُﻮﻥ { ‪ 26 15‬ﺑِ َ‬ ‫ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ِ } :‬ﻣْﻦ َﺣَﻤﺈ ٍ َﻣ ْ‬ ‫ﻦ َﻗْﻮﻝ ﱠ‬
‫[‬ ‫ِﻣ ْ‬ ‫ﺴﻨﱠﻪ {‬
‫ﻳَﺘَ َ‬
‫ﺳﻦ‬‫ﻦ ﺍْﻵ ِ‬ ‫ﻥ ﺃَﻧ ﱠُﻪ ِﻣ ْ‬
‫ﻦ ﻅَﺎ ّ‬‫ﺲ َﻛَﺬﻟِﻚ ‪َ .‬ﻓِﺈْﻥ ﻅَ ﱠ‬ ‫ﻀﻰ َﻋﻠَﻰ ﺃَ ﱠ‬
‫ﻥ َﺫﻟِﻚ ﻟَْﻴ َ‬ ‫ﺪَﻻﻟَﺔ ﻓِﻴ َ‬
‫ﻤﺎ َﻣ َ‬ ‫ﺑَﻴﱠْﻨﺖ ﺍﻟ ِّ‬ ‫ﻦ ‪َ .‬ﻭَﻗْﺪ‬ ‫ﺍْﻟَﻘﺎﺋِﻞ ‪ :‬ﺗَ َ‬
‫ﺴﱠﻨ َ‬
‫} ِﻓﻴَﻬﺎ ﺃَْﻧَﻬﺎﺭ ِﻣْﻦ َﻣﺎء َﻏْﻴﺮ ﺁِﺳﻦ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪:‬‬
‫ﻝ ﱠ‬
‫ﻤﺎ َﻗﺎ َ‬
‫ﺳًﻨﺎ ‪َ ,‬ﻛ َ‬ ‫ﻤﺎء َﻳْﺄ ُ‬
‫ﺳﻦ ﺃَ ْ‬ ‫ﻫَﺬﺍ ﺍْﻟ َ‬
‫ﻦ َ‬
‫ﺳ َ‬ ‫ﻦ َﻗْﻮﻝ ﺍْﻟَﻘﺎﺋِﻞ ‪ :‬ﺃَ ِ‬
‫ِﻣ ْ‬
‫ﺴﱠﻨﻪ ‪.‬‬‫ﻦ ﻳََﺘ َ‬‫ﻢ َﻳُﻜ ْ‬
‫ﺳﻦ ‪َ ,‬ﻭﻟَ ْ‬ ‫ﻢ َﻳَﺘﺄَ ﱠ‬‫ﺷَﺮﺍﺑﻚ ﻟَ ْ‬ ‫ﻄْﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻚ َﻭ َ‬ ‫ﻜَﻼﻡ ‪َ :‬ﻓﺎْﻧ ُ‬ ‫ﻥ ﺍْﻟ َ‬
‫ﻜﺎ َ‬‫ﻥ َﻛَﺬﻟِﻚ ﻟَ َ‬ ‫{ ‪َ 15 47‬ﻓِﺈﻧﱠُﻪ َﺫﻟِﻚ ﻟَْﻮ َﻛﺎ َ‬

‫ﻥ ﺍﻟﱡﻨﻮﻥ َﻏْﻴﺮ ُﻣ َ‬
‫ﺸﱠﺪَﺩﺓ‬ ‫ﺸِﺪﻳﺪ ُﻧﻮﻧﻪ ‪ِ ,‬ﻷَ ﱠ‬ ‫ﺟﺎﺋِﺰ ﺗَ ْ‬‫ﻫْﻤﺰﻩ َﻓَﻐْﻴﺮ َ‬ ‫ﻙ َ‬ ‫ﻞ ‪َ :‬ﻓِﺈﻧﱠُﻪ َﻭﺇِْﻥ ﺗََﺮ َ‬‫ﻤَﺰﺓ ‪ ,‬ﻗِﻴ َ‬ ‫ﻫ ْ‬‫ﻙ َ‬ ‫َﻓِﺈﻧﱠُﻪ ِﻣْﻨُﻪ ‪َ ,‬ﻏْﻴﺮ ﺃَﻧ ﱠُﻪ ﺗََﺮ َ‬
‫ﻫﺎء‬‫ﻒ ُﻧﻮﻧﻪ ﺑَِﻐْﻴِﺮ َ‬ ‫ﺨِﻔﻴ ِ‬ ‫ﺴ ﱠ‬
‫ﻦ ﺑَِﺘ ْ‬ ‫ﻙ ﺍْﻟَﻬْﻤَﺰﺓ ﻟَِﻘﻴ َ‬
‫ﻞ ﻳََﺘ َ‬ ‫ﺳﻦ ﺑَِﺘْﺮ ِ‬‫ﻦ ﻳََﺘﺄَ ﱠ‬‫ﻖ ِﻣ ْ‬ ‫ﺸﱠﺪَﺩﺓ ‪َ ,‬ﻭﻟَْﻮ ﻧَﻄَ َ‬ ‫ﺴﱠﻨﻪ ُﻣ َ‬ ‫ﻲ ﻓِﻲ َﻳَﺘ َ‬ ‫ﻫ َ‬ ‫‪َ ,‬ﻭ ِ‬
‫ﺳﻦ ‪ '.‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪} :‬‬ ‫ﺟﺎﺋِﺰ ﺃَْﻥ َﻳُﻜﻮﻥ ِﻣ ْ‬
‫ﻦ ﺍْﻷ َ َ‬ ‫ﺿﺢ ﺃَﻧ ﱠُﻪ َﻏْﻴﺮ َ‬
‫ﻪ ‪َ ,‬ﻓِﻔﻲ َﺫﻟِﻚ َﺑﻴَﺎﻥ َﻭﺍ ِ‬
‫ﺤﻖ ﻓِﻴ ِ‬‫ﺗَْﻠ َ‬
‫ﻢ ‪َ :‬ﻣْﻌَﻨﻰ‬
‫ﻝ َﺑْﻌﻀﻬ ْ‬‫ﻈْﺮ ﺇﻟَﻰ ِﺣَﻤﺎﺭﻙ { َﻓَﻘﺎ َ‬‫ﻒ ﺃَْﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ‪َ } :‬ﻭﺍْﻧ ُ‬ ‫َﻭﺍْﻧ ُ‬
‫ﻈْﺮ ﺇَﻟﻰ ِﺣَﻤﺎﺭﻙ { ﺍ ْ‬
‫ﺧَﺘﻠَ َ‬
‫ﻤﺎﺭﻙ ‪َ ,‬ﻭﺇﻟَﻰ ﻋﻈَﺎﻣﻪ َﻛْﻴ َ ُ‬
‫ﻒ ُﻣَﺘﺄَ ِﻭُّﻟﻮ َﺫﻟِﻚ‬ ‫ﻤﺎ ‪ُ .‬ﺛ ﱠ‬
‫ﺧَﺘﻠَ َ‬
‫ﻢ‬‫ﺍ ْ‬ ‫ﻫﺎ ﻟ َ ْ‬
‫ﺤ ً‬ ‫ﺴﻮ َ‬‫ﻢ ﺃَْﻛ ُ‬ ‫ﻫﺎ ُﺛ ﱠ‬ ‫ﻒ ﺃْﻧ ِ‬
‫ﺸُﺰ َ‬ ‫ِ‬ ‫ِ‬ ‫ﺣ َ‬
‫ﺣﻴَﺎﺋِﻲ ِ‬‫ﻈْﺮ ﺇﻟَﻰ ﺇ ْ‬ ‫َﺫﻟِﻚ ‪َ :‬ﻭﺍْﻧ ُ‬

‫ﻲ‬
‫ﺤِﻴ َ‬‫ﻢ ﺃََﺭﺍَﺩ ﺃَْﻥ ُﻳ ْ‬
‫‪ُ ,‬ﺛ ﱠ‬ ‫ﺧْﻠًﻘﺎ َ‬
‫ﺳِﻮﻳˆﺎ‬ ‫ﺣﻴَﺎُﻩ َ‬‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﺫﻟِﻚ ﻟَُﻪ ﺑَْﻌﺪ ﺃَْﻥ ﺃَ ْ‬ ‫ﻝ ﱠ‬ ‫ﻢ ‪َ :‬ﻗﺎ َ‬ ‫ﻫَﺬﺍ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻝ َﺑْﻌﻀﻬ ْ‬ ‫ﻓِﻲ َ‬
‫} ﺃَﻧﱠﻰ‬ ‫ﺧﺎﻭِﻳَﺔ َﻋﻠَﻰ ُﻋُﺮﻭﺷَﻬﺎ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻝ‪:‬‬ ‫ﻫﺎ َ‬ ‫ﻪ ﺍْﻟَﻘْﺮﻳَﺔ ﺍﻟﱠِﺘﻲ َﺭﺁ َ‬ ‫ﻤﺎﺭﻩ ; ﺗَْﻌِﺮﻳًﻔﺎ ِﻣْﻨُﻪ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﻟَُﻪ َﻛْﻴِﻔﻴﱠﺔ ﺇ ْ‬
‫ﺣَﻴﺎﺋِ ِ‬ ‫ﺣ َ‬‫ِ‬
‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‪:‬‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬
‫ﺣ َ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4635 :‬‬ ‫ﻫﺎ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻦ َﻗﺎ َ‬ ‫ﺣﻴَﺎء ﱠ‬
‫[ ﺇﻳﱠﺎ َ‬ ‫ﻜًﺮﺍ ﺇ ْ‬ ‫ُﻣ ْ‬
‫ﺴَﺘْﻨ ِ‬ ‫ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ {‬
‫[ َﻓَﻘﺎَﻝ ‪َ } :‬ﻛْﻢ َﻟِﺒﺜْﺖ َﻗﺎَﻝ‬ ‫ﻝ ‪َ :‬ﺑَﻌَﺜُﻪ ﱠ‬
‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ َﻭ ْ‬ ‫ﻦ َﻻ ُﻳﱠﺘَﻬﻢ ‪َ ,‬ﻋ ْ‬ ‫ﺤﺎﻕ ‪َ ,‬ﻋ ﱠ‬
‫ﻤ ْ‬ ‫ﻦ ﺍْﺑﻦ ﺇ ْ‬
‫ﺳ َ‬ ‫ﻤﺔ ‪َ ,‬ﻋ ْ‬ ‫ﺳﻠ َ َ‬
‫ﺛ ﻨﺎ َ‬
‫ﺼﻞ َﺑْﻌﺾ ﺇﻟَﻰ َﺑْﻌﺾ‬ ‫ﻤﺎﺭﻩ ﻳَﱠﺘ ِ‬ ‫ﻝ ‪َ :‬ﻓَﻨﻈََﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﺤًﻤﺎ { َﻗﺎ َ‬‫ﺴﻮَﻫﺎ َﻟ ْ‬ ‫ﻟَِﺒْﺜﺖ ﻳَْﻮًﻣﺎ ﺃ َْﻭ َﺑْﻌﺾ َﻳْﻮﻡ { ﺇﻟَﻰ َﻗْﻮﻟﻪ ‪ } :‬ﺛ ُﱠﻢ َﻧْﻜ ُ‬
‫ﻪ ﺍﻟﱡﺮﻭﺡ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻡ‬ ‫ﺟَﺮﻯ ﻓِﻴ ِ‬ ‫ﺳَﺘَﻮﻯ ُﺛ ﱠ‬
‫ﻢ َ‬ ‫ﺣﱠﺘﻰ ﺍ ْ‬ ‫ﺤﻢ َ‬ ‫ﺴﺎ َﺫﻟِﻚ ِﻣْﻨُﻪ ﺍﻟﻠﱠ ْ‬
‫ﻢ َﻛ َ‬‫ﺼﺐ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻕ َﻭﺍْﻟَﻌ َ‬
‫ﺕ َﻣَﻌُﻪ ﺑِﺎْﻟُﻌُﺮﻭ ِ‬ ‫‪َ ,‬ﻭَﻗْﺪ َﻛﺎ َ‬
‫ﻥ َﻣﺎ َ‬
‫[ َﻣﺎ‬ ‫ﻦ ُﻗْﺪَﺭﺓ ﱠ‬
‫ﻦ ِﻣ ْ‬ ‫ﻤﺎ َﻋﺎَﻳ َ‬‫ﻢ َﻳَﺘَﻐﻴﱠﺮ ‪َ .‬ﻓﻠَ ﱠ‬
‫ﺿَﻌُﻪ ﻟَ ْ‬
‫ﺣﻴﻦ َﻭ َ‬ ‫ﻫْﻴَﺌﺘﻪ ِ‬ ‫ﻫَﻮ َﻋﻠَﻰ َ‬ ‫ﺼﻴﺮﻩ َﻭﺗِﻴﻨﻪ ‪َ ,‬ﻓﺈَِﺫﺍ ُ‬ ‫ﻳَْﻨَﻬﻖ ‪َ .‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ َﻋ ِ‬
‫ﻝ ‪ :‬ﺛﻨﺎ‬‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬ ‫ﻲء َﻗِﺪﻳﺮ { ‪َ - 4636 .‬‬ ‫( َﻋَﻠﻰ ُﻛّﻞ َ‬
‫ﺷ ْ‬ ‫ﻦ ‪َ ,‬ﻗﺎَﻝ ‪ } :‬ﺃَْﻋﻠَﻢ ﺃَﱠﻥ ﱠ‬ ‫َﻋﺎَﻳ َ‬
‫ﻝ ‪ :‬ﺑَ ْ‬
‫ﻞ‬ ‫َ‬
‫ﻝ ‪ :‬ﻟَِﺒْﺜﺖ ﻳَْﻮًﻣﺎ ﺃْﻭ َﺑْﻌﺾ ﻳَْﻮﻡ ‪َ .‬ﻗﺎ َ‬ ‫ﻢ ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬‫ﻝ ‪َ :‬ﻛ ْ‬ ‫ﺣﻴَﺎ ُﻋَﺰْﻳًﺮﺍ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫َ‬
‫[ﺃ ْ‬‫ﻥ ﱠ‬ ‫ﻢﺇ ﱠ‬‫ﻱ ‪ُ :‬ﺛ ﱠ‬
‫ﺪ ّ‬ ‫ﻦ ﺍﻟ ﱡ‬
‫ﺴ ِّ‬ ‫ﺳَﺒﺎﻁ ‪َ ,‬ﻋ ْ‬‫ﺃَ ْ‬
‫ﻋﻈَﺎﻣﻪ ‪,‬‬ ‫ﺖ ِ‬ ‫ﻫﻠ َ َ‬
‫ﻚ َﻭﺑَِﻠﻴَ ْ‬ ‫ﻤﺎﺭﻙ َﻗْﺪ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﺴﱠﻨﻪ ‪َ ,‬ﻭﺍْﻧ ُ‬ ‫ﻢ ﻳََﺘ َ‬‫ﺷَﺮﺍﺑﻚ ﻟَ ْ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻚ َﻭ َ‬ ‫ﻟَِﺒْﺜﺖ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ ,‬ﻓﺎْﻧ ُ‬

‫ﺳْﻬﻞ‬‫ﻞ َ‬‫ﻦ ُﻛ ّ‬‫ﻤﺎﺭ ِﻣ ْ‬ ‫ﺕ ﺑِِﻌﻈَﺎِﻡ ﺍْﻟ ِ‬

‫ﺤ َ‬ ‫ﺠﺎَء ْ‬‫ﺤﺎ ‪َ ,‬ﻓ َ‬ ‫ﺚ ﱠ‬
‫[ ِﺭﻳ ً‬ ‫ﻤﺎ ‪َ .‬ﻓﺒََﻌ َ‬ ‫ﺤ ً‬‫ﻫﺎ ﻟ َ ْ‬
‫ﺴﻮ َ‬ ‫ﻢ ﻧَْﻜ ُ‬ ‫ﻫﺎ ُﺛ ﱠ‬ ‫ﻒ ُﻧْﻨ ِ‬
‫ﺸُﺰ َ‬ ‫ﻋﻈَﺎﻣﻪ َﻛْﻴ َ‬ ‫َﻭﺍْﻧ ُ‬
‫ﻈْﺮ ﺇﻟَﻰ ِ‬
‫ﻋﻈَﺎﻡ‬‫ﻦ ِ‬‫ﻤﺎًﺭﺍ ِﻣ ْ‬
‫ﺣ َ‬
‫ﺼﺎَﺭ ِ‬‫ﻈﺮ ‪َ ,‬ﻓ َ‬‫ﻫَﻮ ﻳَْﻨ ُ‬‫ﺐ َﺑْﻌﻀَﻬﺎ ﻓِﻲ ﺑَْﻌﺾ َﻭ ُ‬ ‫ﺖ ‪َ ,‬ﻓُﺮ ِﻛّ َ‬ ‫ﻤَﻌ ْ‬ ‫ﺴﺒَﺎﻉ ‪َ ,‬ﻓﺎ ْ‬
‫ﺟَﺘ َ‬ ‫ﻪ ﺍﻟﻄﱠْﻴﺮ َﻭﺍﻟ ّ ِ‬ ‫ﻫَﺒ ْ‬
‫ﺖ ﺑِ ِ‬ ‫ﺟَﺒﻞ َﺫ َ‬
‫َﻭ َ‬
‫ﻢ‬‫ﻪ ُﺭﻭﺡ ‪ُ .‬ﺛ ﱠ‬ ‫ﺤﻢ َﻭَﺩﻡ َﻭﻟَْﻴ َ‬
‫ﺲ ﻓِﻴ ِ‬ ‫ﻦ ﻟَ ْ‬‫ﻤﺎًﺭﺍ ِﻣ ْ‬
‫ﺣ َ‬ ‫ﻡ ِ‬ ‫ﻤﺎ َﻭَﺩًﻣﺎ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺤ ً‬‫ﺴﺎ ﺍْﻟِﻌﻈَﺎﻡ ﻟَ ْ‬ ‫[ َﻛ َ‬ ‫ﻥ ﱠ‬ ‫ﻢﺇ ﱠ‬ ‫ﺤﻢ َﻭَﻻ َﺩﻡ ‪ُ .‬ﺛ ﱠ‬ ‫ﺲ ﻟَُﻪ ﻟَ ْ‬‫ﻟَْﻴ َ‬
‫[ َﻋﻠَﻰ ُﻛ ّ‬
‫ﻞ‬ ‫ﻥ ﱠ‬ ‫ﻝ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬‫ﻤﺎﺭ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺤ َ‬‫ﻖ ﺍْﻟ ِ‬ ‫ﻪ َﻓَﻨَﻬ َ‬
‫ﺦ ﻓِﻴ ِ‬ ‫ﻤﺎﺭ ‪َ ,‬ﻓَﻨَﻔ َ‬ ‫ﺨِﺮ ﺍْﻟ ِ‬
‫ﺤ َ‬ ‫ﺧَﺬ ﺑِ َ‬
‫ﻤْﻨ ِ‬ ‫ﺣﱠﺘﻰ ﺃَ َ‬ ‫ﺸﻲ َ‬ ‫ﻤ ِ‬‫ﻞ َﻣﻠَﻚ ﻳَ ْ‬ ‫ﺃَْﻗَﺒ َ‬
‫ﻋﻈَﺎﻣﻪ‬ ‫ﻤﺎﺭﻙ ‪َ ,‬ﻭﺇِﻟَﻰ ِ‬ ‫ﺣ َ‬
‫ﺣَﻴﺎﺋَِﻨﺎ ِ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺇ ْ‬ ‫ﻫَﺬﺍ ﺍْﻟَﻘْﻮﻝ ‪َ :‬ﻭﺍْﻧ ُ‬ ‫ﻜَﻼﻡ َﻋﻠَﻰ َﻣﺎ ﺗَﺄَﱠﻭﻟَُﻪ َﻗﺎﺋِﻞ َ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪َ .‬ﻓَﺘْﺄِﻭﻳﻞ ﺍْﻟ َ‬ ‫ﺷ ْ‬ ‫َ‬
‫ﻈْﺮ ﺇَﻟﻰ ِﺣَﻤﺎﺭﻙ { َﻣْﺘُﺮﻭﻙ‬ ‫ﺴﻮَﻫﺎ ﻟَْﺤًﻤﺎ ‪َ ,‬ﻭﻟَِﻨْﺠَﻌﻠﻚ ﺁﻳَﺔ ﻟِﻠﱠﻨﺎﺱِ ‪َ .‬ﻓَﻴُﻜﻮﻥ ﻓِﻲ َﻗْﻮﻟﻪ ‪َ } :‬ﻭﺍْﻧ ُ‬ ‫ﻫﺎ ُﺛ ﱠ‬
‫ﻢ ﻧَْﻜ ُ‬ ‫ﺸُﺰ َ‬‫ﻒ ُﻧْﻨ ِ‬ ‫َﻛْﻴ َ‬
‫ﻈْﺮ ﺇَﻟﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ‬ ‫ﻲ ﺑَِﺪَﻻﻟَِﺔ ﻅَﺎِﻫﺮﻩ َﻋﻠَْﻴِﻪ ِﻣْﻦ ِﺫْﻛﺮﻩ ‪َ ,‬ﻭﺗَُﻜﻮﻥ ﺍْﻷَﻟِﻒ َﻭﺍﻟﱠﻼﻡ ﻓِﻲ َﻗْﻮﻟﻪ ‪َ } :‬ﻭﺍْﻧ ُ‬ ‫ﻜَﻼﻡ ‪ُ ,‬ﺍ ْ‬
‫ﺳُﺘْﻐِﻨ َ‬ ‫ﻦ ﺍْﻟ َ‬
‫ِﻣ ْ‬

‫‪18 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻝ‬‫ﻤﺎﺭ ‪َ .‬ﻭَﻗﺎ َ‬‫ﺤ َ‬‫ﻋﻈَﺎﻡ ﺍْﻟ ِ‬ ‫ﻋﻈَﺎﻣﻪ ‪ :‬ﻳَْﻌِﻨﻲ ﺇﻟَﻰ ِ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِ‬ ‫ﻤْﻌَﻨﻰ ‪ِ ,‬ﻷَ ﱠ‬
‫ﻥ َﻣْﻌَﻨﺎُﻩ ‪َ :‬ﻭﺍْﻧ ُ‬ ‫ﻤَﺮﺍَﺩﺓ ﻓِﻲ ﺍْﻟ َ‬ ‫ﻦ ﺍْﻟَﻬﺎء ﺍْﻟ ُ‬ ‫{ َﺑَﺪًﻻ ِﻣ ْ‬
‫ﻀﻮ‬ ‫ﻲ ﺃَﱠﻭﻝ ُﻋ ْ‬ ‫ﻫ َ‬ ‫ﻪ ﺍﻟﱡﺮﻭﺡ ﻓِﻲ َﻋْﻴﻨﻪ ‪َ ,‬ﻗﺎُﻟﻮﺍ ‪َ :‬ﻭ ِ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﺫﻟِﻚ ﻟَُﻪ َﺑْﻌﺪ ﺃَْﻥ ﻧََﻔ َ‬
‫ﺦ ﻓِﻴ ِ‬ ‫ﻝ ﱠ‬ ‫ﻞ َﻗﺎ َ‬ ‫ﻢ ‪ :‬ﺑَ ْ‬ ‫ﻥ ِﻣْﻨُﻬ ْ‬ ‫ﺧُﺮﻭ َ‬
‫ﺁ َ‬
‫ﻦ َﻗﺎ َ‬
‫ﻝ‬ ‫ﻤﺎﺭﻩ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﺣ َ‬‫ﻲ ِ‬ ‫ﺳِﻮﻳˆﺎ ‪َ ,‬ﻭَﻗْﺒﻞ ﺃَْﻥ ُﻳ ْ‬
‫ﺤِﻴ َ‬ ‫ﺧْﻠًﻘﺎ َ‬ ‫ﺳﱠﻮﺍُﻩ َ‬ ‫ﻪ ﺍﻟﱡﺮﻭﺡ ‪َ ,‬ﻭَﺫﻟِﻚ َﺑْﻌﺪ ﺃَْﻥ َ‬ ‫[ ﻓِﻴ ِ‬ ‫ﺦ ﱠ‬ ‫ﻪ ﻧََﻔ َ‬ ‫ﻦ ﺃَْﻋ َ‬
‫ﻀﺎ ﺋ ِ ِ‬ ‫ِﻣ ْ‬
‫ﺠﻴﺢ ‪,‬‬ ‫ﻦ ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬ ‫ﺴﻰ ‪َ ,‬ﻋ ْ‬ ‫ﻋﻴ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ِ‬ ‫ﺻﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ َﻋﺎ ِ‬ ‫ﻤﺪ ْﺑﻦ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤ ﱠ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬ ‫َﺫﻟِﻚ ‪َ - 4637 :‬‬
‫ﺣﻴﻦ‬ ‫ﺧْﻠﻘﻪ ُﻛﻠ ّﻪ ِ‬ ‫ﻪ ‪َ ,‬ﻓَﻨﻈََﺮ ﺇﻟَﻰ َ‬ ‫ﺦ ﺍﻟﱡﺮﻭﺡ ﻓِﻲ َﻋْﻴَﻨْﻴ ِ‬ ‫ﺳَﺮﺍﺋِﻴﻞ ﻧََﻔ َ‬ ‫ﻦ َﺑِﻨﻲ ﺇ ْ‬ ‫ﺟًﻼ ِﻣ ْ‬ ‫ﻫَﺬﺍ َﺭ ُ‬ ‫ﻥ َ‬ ‫ﻝ ‪َ :‬ﻛﺎ َ‬ ‫ﻫﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺠﺎ ِ‬ ‫ﻦ ُﻣ َ‬ ‫َﻋ ْ‬
‫ﺷْﺒﻞ ‪,‬‬ ‫ﻝ ‪ :‬ﺛ ﻨﺎ ِ‬ ‫ﺣَﺬْﻳَﻔﺔ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ ُ‬ ‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬ ‫[‪َ -*.‬‬ ‫ﻪ ﱠ‬ ‫ﺤِﻴﻴ ِ‬‫ﺣﻴﻦ ُﻳ ْ‬ ‫ﻤﺎﺭﻩ ِ‬ ‫ﺣ َ‬‫[ ‪َ ,‬ﻭﺇِﻟَﻰ ِ‬ ‫ﺤِﻴﻴﻪ ﱠ‬ ‫ُﻳ ْ‬
‫ﺠﺎﺝ‬‫ﺣ ﱠ‬‫ﻝ ‪ :‬ﺛ ﻨﻲ َ‬ ‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ ُ‬ ‫ﻝ‪َ :‬‬ ‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟَﻘﺎ ِ‬‫ﻫﺪ ِﻣْﺜﻠﻪ ‪َ - 4638 .‬‬ ‫ﺠﺎ ِ‬ ‫ﻦ ُﻣ َ‬ ‫ﺠﻴﺢ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬ ‫َﻋ ْ‬
‫ﻞ ﺑَْﻌﻀَﻬﺎ ﺇﻟَﻰ َﺑْﻌﺾ ‪,‬‬ ‫ﺻ َ‬
‫ﻢ َﻭ َ‬ ‫ﻫﺎ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺸَﺰ َ‬ ‫ﻪ َﻓﺄَْﻧ َ‬ ‫ﻢ ﺑِِﻌﻈَﺎِﻣ ِ‬ ‫ﻤﺎ ﺍﻟﱡﺮﻭﺡ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻬ َ‬
‫ﺦ ﻓِﻴ ِ‬ ‫ﻪ َﻓَﻨَﻔ َ‬ ‫ﻝ ‪ :‬ﺑََﺪﺃَ ﺑَِﻌْﻴَﻨْﻴ ِ‬ ‫ﺟَﺮْﻳﺞٍ ‪َ ,‬ﻗﺎ َ‬‫ﻦ ﺍْﺑﻦ ُ‬ ‫‪َ ,‬ﻋ ْ‬
‫ﻋﻈَﺎﻣﻪ‬ ‫ﺖ ِ‬ ‫ﻲ َﻭﺍْﺑﻴَ ﱠ‬
‫ﻀ ْ‬ ‫ﻤﺎﺭﻩ َﻗْﺪ َﺑِﻠ َ‬ ‫ﺣ َ‬ ‫ﻤﺎﺭﻩ ‪َ ,‬ﻓِﺈَﺫﺍ ِ‬ ‫ﺣ َ‬‫ﻢ ﻧَﻈََﺮ ﺇﻟَﻰ ِ‬ ‫ﺤﻢ ‪ُ .‬ﺛ ﱠ‬ ‫ﻢ ﺍﻟﻠ ﱠ ْ‬ ‫ﻢ ﺍْﻟُﻌُﺮﻭﻕ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺼﺐ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻫﺎ ﺍْﻟَﻌ َ‬‫ﺴﺎ َ‬ ‫ﻢ َﻛ َ‬ ‫ُﺛ ﱠ‬

‫ﻈﻢ‬‫ﻞ َﻋ ْ‬ ‫ﺴَﻌﻰ ُﻛ ّ‬ ‫ﺣﺎ ! َﻓ َ‬ ‫[ ُﻣَﻨ ِﺰّﻝ َﻋﻠَْﻴﻚ ُﺭﻭ ً‬ ‫ﻥ ﱠ‬ ‫ﻤِﻌﻲ ‪َ ,‬ﻓﺈ ﱠ‬

‫ِ‬ ‫ﻋﻈَﺎﻡ ﺍ ْ‬
‫ﺟَﺘ ِ‬ ‫ﻱ ‪ :‬ﻳَﺎ ِ‬ ‫ﻪ ‪َ ,‬ﻓُﻨﻮِﺩ َ‬ ‫ﻜﺎﻥ ﺍﻟﱠِﺬﻱ َﺭَﺑﻄَُﻪ ﻓِﻴ ِ‬ ‫ﻤ َ‬‫ﻓِﻲ ﺍْﻟ َ‬
‫ﺣ َ‬
‫ﻤﺎﺭﻩ‬ ‫ﻥ ِ‬ ‫ﺸْﻌﺮ ‪َ ,‬ﻭَﻛﺎ َ‬
‫ﻢ ﺍﻟ ﱠ‬ ‫ﺠْﻠﺪ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺤﻢ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ ﺍْﻟ ِ‬ ‫ﻢ ﺍﻟﻠ ﱠ ْ‬‫ﻢ ﺍْﻟُﻌُﺮﻭﻕ ‪ُ .‬ﺛ ﱠ‬‫ﺼﺐ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻢ ﺍْﻟَﻌ َ‬‫ﻞ ﺍْﻟِﻌﻈَﺎﻡ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺣﺒﻪ ‪َ ,‬ﻓَﻮ َ‬
‫ﺻ َ‬ ‫ﺇﻟَﻰ َ‬
‫ﺻﺎ ِ‬
‫ﻋَﻨﺐ‬‫ﻞ ِ‬‫ﺳ ّ‬ ‫ﻥ ﻁََﻌﺎﻣﻪ َ‬ ‫ﻁﻮﻝ ﺍﻟﱠﺰَﻣﻦ ‪َ ,‬ﻭَﻛﺎ َ‬ ‫ﻦ ُ‬
‫ﺠْﻠﺪ ِﻣ ْ‬ ‫ﻖ ِﻣْﻨُﻪ ﺇﱠﻻ ﺍْﻟ ِ‬ ‫ﻦ ‪َ ,‬ﻓﻠَ ْ‬
‫ﻢ ﻳَْﺒ َ‬ ‫ﺸﱠﻨ َ‬ ‫[ َﻛِﺒﻴًﺮﺍ َﻗْﺪ ﺗَ َ‬ ‫ﺣﻴَﺎُﻩ ﱠ‬‫ﺟَﺬًﻋﺎ ‪َ ,‬ﻓﺄَ ْ‬
‫َ‬
‫ﺣﻴﻦ‬ ‫ﺧْﻠﻘﻪ ُﻛﻠ ّﻪ ِ‬ ‫ﻤﺎ ﺇﻟَﻰ َ‬ ‫ﻢ ﻧَﻈََﺮ ﺑِ ِ‬
‫ﻬ َ‬ ‫ﻪ ‪ُ ,‬ﺛ ﱠ‬
‫ﺦ ﺍﻟﱡﺮﻭﺡ ﻓِﻲ َﻋْﻴَﻨْﻴ ِ‬ ‫ﻫﺪ ‪ :‬ﻧََﻔ َ‬ ‫ﻦ ُﻣ َ‬
‫ﺠﺎ ِ‬ ‫ﺟَﺮْﻳﺞٍ َﻋ ْ‬ ‫ﻝ ﺍْﺑﻦ ُ‬ ‫ﻤﺮ ‪َ .‬ﻗﺎ َ‬‫ﺧ ْ‬
‫ﻥ َ‬‫ﺷَﺮﺍﺑﻪ َﺩ ّ‬ ‫َﻭ َ‬
‫ﺴﺪﻩ‬ ‫ﺟ َ‬ ‫ﺼﺮﻩ َﻭ َ‬‫[ ﺍﻟﱡﺮﻭﺡ ﻓِﻲ َﺭْﺃﺳﻪ َﻭﺑَ َ‬ ‫ﻞ ﱠ‬ ‫ﺟَﻌ َ‬ ‫ﻞ َ‬ ‫ﺧُﺮﻭ َ‬
‫ﻥ ‪ :‬ﺑَ ْ‬ ‫ﻝﺁ َ‬ ‫[ ‪َ .‬ﻭَﻗﺎ َ‬ ‫ﺤِﻴﻴﻪ ﱠ‬ ‫ﺣﻴﻦ ُﻳ ْ‬ ‫ﻤﺎﺭﻩ ِ‬ ‫ﺣ َ‬‫[ ‪َ ,‬ﻭﺇِﻟَﻰ ِ‬ ‫ﺸَﺮُﻩ ﱠ‬ ‫ﻧَ َ‬
‫[ ﻟَُﻪ ‪ُ :‬ﺍْﻧ ُ‬
‫ﻈْﺮ‬ ‫ﻝ ﱠ‬ ‫ﻞ ﺍْﻟُﺒْﻘَﻌﺔ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ َﻗﺎ َ‬ ‫ﺣ ﱠ‬ ‫ﻪ َﻳْﻮﻡ َ‬ ‫ﺷَﺮﺍﺑﻪ َﻛَﻬْﻴَﺌِﺘ ِ‬‫ﻪ َﻳْﻮﻡ َﺭْﺑﻄﻪ َﻭﻁََﻌﺎﻣﻪ َﻭ َ‬ ‫ﻤﺎ َﻛَﻬْﻴَﺌِﺘ ِ‬
‫ﻤﺎﺭﻩ َﻗﺎﺋِ ً‬
‫ﺣ َ‬ ‫َﻣ ِﻴ ًّﺘﺎ ‪َ ,‬ﻓَﺮﺃَﻯ ِ‬
‫ﻝ‪:‬‬‫ﻜﺮ ‪َ ,‬ﻗﺎ َ‬
‫ﺴ َ‬
‫ﺳْﻬﻞ ْﺑﻦ َﻋ ْ‬ ‫ﻤﺪ ْﺑﻦ َ‬ ‫ﺤ ﱠ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬‫ﻝ َﺫﻟِﻚ ‪َ - 4639 :‬‬ ‫ﻦ َﻗﺎ َ‬ ‫ﻫﺎ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﻋﻈَﺎﻡ ﻧَْﻔﺴﻚ َﻛْﻴ َ‬
‫ﻒ ُﻧْﻨ ِ‬
‫ﺸُﺰ َ‬ ‫ﺇﻟَﻰ ِ‬
‫[‬‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ َﻳُﻘﻮﻝ ‪َ :‬ﺭﱠﺩ ﱠ‬ ‫ﻊ َﻭ ْ‬ ‫ﻤ َ‬
‫ﺳ ِ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬ ‫ﻝ ‪ :‬ﺛﻨﻲ َﻋْﺒﺪ ﺍﻟ ﱠ‬
‫ﺼ َ‬ ‫ﻋﻴﻞ ْﺑﻦ َﻋْﺒﺪ ﺍْﻟَﻜِﺮﻳﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳ َ‬
‫ﻤﺎ ِ‬ ‫ﺛ ﻨﺎ ﺇ ْ‬
‫ﻤﺎﺭﻩ‬‫ﺣ َ‬‫ﺴﱠﻨﻪ ‪َ ,‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ ِ‬ ‫ﻢ ﻳََﺘ َ‬‫ﺷَﺮﺍﺑﻪ ﻟَ ْ‬ ‫ﺴﺪﻩ َﻣ ِﻴ ّﺖ ‪َ ,‬ﻓَﻨﻈََﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻪ َﻭ َ‬ ‫ﺟ َ‬ ‫ﺧﺮ َ‬ ‫ﺤَﻴﺎﺓ ﻓِﻲ َﻋْﻴﻦ ﺇﺭﻣﻴﺎ َﻭﺁ ِ‬ ‫ُﺭﻭﺡ ﺍْﻟ َ‬
‫ﺟِﺪﻳَﺪﺓ ‪4640 .‬‬ ‫ﻤﺎﺭ ﻟَ ْ‬
‫ﻢ ﺗََﺘَﻐﻴﱠﺮ َ‬ ‫ﺸَﺮﺏ ‪َ ,‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ ﺍﻟ ِﺮّﱠﻣﺔ ﻓِﻲ ُﻋُﻨﻖ ﺍْﻟ ِ‬
‫ﺤ َ‬ ‫ﻢ ﻳَ ْ‬ ‫ﻢ ﻳَ ْ‬
‫ﻄَﻌﻢ َﻭﻟَ ْ‬ ‫ﻪ ﻳَْﻮﻡ َﺭْﺑﻄﻪ ‪ ,‬ﻟَ ْ‬
‫َﻭﺍﻗًِﻔﺎ َﻛَﻬْﻴَﺌِﺘ ِ‬
‫ﺤﺎﻙ‬ ‫ﻤْﻌﺖ ﺍﻟ ﱠ‬
‫ﻀ ﱠ‬ ‫ﺳ ِ‬‫ﻝ‪َ :‬‬ ‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻠَْﻴ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ ُﻋﺒَْﻴﺪ ْﺑﻦ ُ‬‫ﻤْﻌﺖ ﺃَﺑَﺎ ُﻣَﻌﺎﺫ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳ ِ‬‫ﻝ ‪َ :‬‬ ‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬‫ﺤ َ‬ ‫ﻦ ﺍْﻟ ُ‬‫ﺣِّﺪْﺛﺖ َﻋ ْ‬ ‫‪ُ -‬‬

‫ﺚ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ ,‬ﻭﺇِﻟَﻰ ﻁََﻌﺎﻣﻪ‬ ‫ﻤﺎ َﻗْﺪ َﻣَﻜ َ‬ ‫ﻤﺎﺭﻩ َﻗﺎﺋِ ً‬ ‫ﻋﺎﻡ ﺛ ُﱠﻢ ﺑََﻌﺜ َﻪُ { َﻓَﻨﻈََﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﻳَُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﻓَﺄ ََﻣﺎﺗ َﻪُ ﱠ‬
‫( ِﻣﺎﺋَﺔ َ‬
‫ﻲء‬
‫ﺷ ْ‬‫ﻥ ﺃَﱠﻭﻝ َ‬ ‫ﺴﻮَﻫﺎ ﻟَ ْ‬
‫ﺤﻤﺎ { َﻓَﻜﺎ َ‬ ‫ً‬ ‫ﱠ‬ ‫ﻈْﺮ ﺇَﻟﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ َﻛْﻴﻒ ﻧُْﻨِﺸُﺰَﻫﺎ ﺛ ُﻢ َﻧْﻜ ُ‬ ‫َ‬ ‫ﻟَْﻢ ﻳََﺘَﻐﻴﱠﺮ َﻗْﺪ ﺃَﺗَﻰ َﻋﻠَْﻴِﻪ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪ } ,‬ﻭﺍْﻧ ُ‬
‫َ‬
‫ﻝ‪:‬‬ ‫ﺤﺎﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳ َ‬ ‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ ﺇ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬‫ﺨُﻠﻖ ‪َ - * .‬‬ ‫ﺧْﻠﻘﻪ َﻳ ْ‬
‫ﺳﺎﺋِﺮ َ‬‫ﻈﺮ ﺇﻟَﻰ َ‬ ‫ﻞ َﻳْﻨ ُ‬‫ﺠَﻌ َ‬‫[ ِﻣْﻨُﻪ َﺭْﺃﺳﻪ ‪َ ,‬ﻓ َ‬ ‫ﺣَﻴﺎ ﱠ‬ ‫ﺃَ ْ‬
‫ﻤﺎ‬‫ﻤﺎﺭﻩ َﻗﺎﺋِ ً‬
‫ﺣ َ‬‫ﻋﺎﻡ ﺛ ُﱠﻢ ﺑََﻌﺜ َﻪُ { َﻓَﻨﻈََﺮ ﺇﻟَﻰ ِ‬ ‫( ِﻣﺎﺋَﺔ َ‬‫ﻀﱠﺤﺎﻙ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﻓَﺄ ََﻣﺎﺗَﻪُ ﱠ‬ ‫ﻦ ﺍﻟ ﱠ‬ ‫ﺟَﻮْﻳِﺒﺮ ‪َ ,‬ﻋ ْ‬‫ﻦ ُ‬‫ﻫْﻴﺮ ‪َ ,‬ﻋ ْ‬‫ﺛﻨﺎ ﺃَُﺑﻮ ُﺯ َ‬
‫ﻲء ِﻣْﻨُﻪ‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫ﻈﺮ ﺇﻟَﻰ ُﻛ ّ‬ ‫ﻞ ﻳَْﻨ ُ‬ ‫ﻖ ِﻣْﻨُﻪ َﺭْﺃﺳﻪ ‪َ ,‬ﻓ َ‬
‫ﺠَﻌ َ‬ ‫ﺧِﻠ َ‬ ‫ﻲء ُ‬ ‫ﻥ ﺃَﱠﻭﻝ َ‬
‫ﺷ ْ‬ ‫ﻢ َﻳَﺘَﻐﻴﱠﺮ ‪َ ,‬ﻓ َ‬
‫ﻜﺎ َ‬ ‫ﺷَﺮﺍﺑﻪ ﻟَ ْ‬‫‪َ ,‬ﻭﺇِﻟَﻰ ﻁََﻌﺎﻣﻪ َﻭ َ‬
‫ﺸﺮ ْﺑﻦ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬
‫ﻲء َﻗِﺪﻳﺮ ‪َ - 4641 .‬‬
‫ﺷ ْ‬ ‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬ ‫ﻝ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬‫ﻦ ﻟَُﻪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺻﻞ َﺑْﻌﻀﻪ ﺇﻟَﻰ ﺑَْﻌﺾ ‪َ .‬ﻓﻠَ ﱠ‬
‫ﻤﺎ ﺗََﺒﻴﱠ َ‬ ‫ُﻳﻮ ِ‬
‫[ ِﻣْﻨُﻪ َﺭْﺃﺳﻪ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ‬ ‫ﻖ ﱠ‬ ‫ﻝ ‪ُ :‬ﺫِﻛَﺮ ﻟََﻨﺎ ﺃَﻧﱠُﻪ ﺃَﱠﻭﻝ َﻣﺎ َ‬
‫ﺧﻠَ َ‬ ‫ﻦ َﻗَﺘﺎَﺩَﺓ ‪َ ,‬ﻗﺎ َ‬‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛ ﻨﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﻳَِﺰﻳﺪ ‪َ ,‬ﻗﺎ َ‬
‫ُﻣَﻌﺎﺫ ‪َ ,‬ﻗﺎ َ‬
‫ﻞ ﻳَْﻨ ُ‬ ‫ﻞ ﻟَُﻪ ‪ُ :‬ﺍْﻧ ُ‬ ‫ﻪ َﻋْﻴَﻨﺎُﻩ ‪ُ ,‬ﺛ ﱠ‬ ‫ُﺭ ِﻛَّﺒ ْ‬
‫ﻦ ﻧَِﺒ ّ‬
‫ﻲ‬ ‫ﻞ َﺑْﻌﻀَﻬﺎ ﺇﻟَﻰ َﺑْﻌﺾ ‪َ ,‬ﻭﺑَِﻌْﻴ ِ‬ ‫ﻋﻈَﺎﻣﻪ ﺗََﻮﺍ َ‬
‫ﺻ ُ‬ ‫ﺠَﻌﻠَ ْ‬
‫ﺖ ِ‬ ‫ﻈﺮ ‪َ ,‬ﻓ َ‬ ‫ﺠَﻌ َ‬‫ﻈْﺮ ! َﻓ َ‬ ‫ﻢ ﻗِﻴ َ‬ ‫ﺖ ﻓِﻴ ِ‬
‫ﻝ‪:‬‬‫ﻤﺎﺭ ‪َ ,‬ﻗﺎ َ‬ ‫ﺪْﺛَﻨﺎ َﻋ ْ‬
‫ﻦ َﻋ ﱠ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪ُ - 4642 .‬‬
‫ﺣ ِّ‬ ‫ﺷ ْ‬‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬ ‫ﻝ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬‫ﻥ َﺫﻟِﻚ ‪َ .‬ﻓَﻘﺎ َ‬ ‫ﺴَﻼﻡ َﻛﺎ َ‬ ‫ﻪ ﺍﻟ ّ ِ‬‫[ َﻋﻠَْﻴ ِ‬ ‫ﱠ‬

‫ﻈْﺮ ﺇَﻟﻰ ِﺣَﻤﺎﺭﻙ {‬ ‫ﺴﻨﱠﻪ َﻭﺍْﻧ ُ‬

‫ﺷَﺮﺍﺑﻚ َﻟْﻢ ﻳَﺘَ َ‬ ‫ﻁَﻌﺎﻣﻚ َﻭ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ َ‬ ‫ﺛَِﻨﺎ ﺍْﺑﻦ ﺃَﺑِﻲ َﺟْﻌَﻔﺮ ‪َ ,‬ﻋْﻦ ﺃَﺑِﻴِﻪ ‪َ ,‬ﻋْﻦ ﺍﻟﱠﺮﺑِﻴﻊ ‪َ } :‬ﻭﺍْﻧ ُ‬
‫ﻝ ﺍﻟﱠﺮﺑِﻴﻊ ‪ُ :‬ﺫِﻛَﺮ ﻟََﻨﺎ‬
‫ﻫﺎ { ‪َ .‬ﻗﺎ َ‬ ‫ﻒ ﻧُْﻨِﺸُﺰ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬
‫َﻭَﻛﺎَﻥ ِﺣَﻤﺎﺭﻩ ِﻋْﻨﺪﻩ َﻛَﻤﺎ ُﻫَﻮ ‪َ } ,‬ﻭِﻟﻨَْﺠﻌَﻠﻚ ﺁﻳَﺔ ِﻟﻠﻨﱠﺎِﺱ َﻭﺍْﻧ ُ‬
‫ﺻﻞ ﺑَْﻌﻀَﻬﺎ ﺇﻟَﻰ َﺑْﻌﺾ‬ ‫ﻞ َﻳْﻨ ُ‬
‫ﻈﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻳَﺘَﻮﺍ َ‬ ‫ﻞ ُﺍْﻧ ُ‬
‫ﻈْﺮ ‪َ ,‬ﻓ َ‬
‫ﺠَﻌ َ‬ ‫ﻢ ﻗِﻴ َ‬ ‫ﻖ ِﻣْﻨُﻪ َﻋْﻴَﻨﺎُﻩ ‪ُ ,‬ﺛ ﱠ‬
‫ﺧِﻠ َ‬‫[ ﺃَْﻋﻠَﻢ ﺃَﻧﱠُﻪ ﺃَﱠﻭﻝ َﻣﺎ ُ‬ ‫َﻭ َ ﱠ‬

‫ﻫﺐ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪َ - 4643 .‬‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬‫ﻞ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬
‫ﻪ ‪َ .‬ﻓِﻘﻴ َ‬
‫َﻭَﺫﻟِﻚ ﺑَِﻌْﻴَﻨْﻴ ِ‬
‫ﻈْﺮ ﺇﻟَﻰ ِﺣﻤﺎﺭﻙ { َﻭﺍﻗًِﻔﺎ‬
‫َ‬ ‫ﺷﺮﺍﺑﻚ َﻟﻢ ﻳﺘ َﺴﻨﱠﻪ ﻭﺍْﻧ ُ‬
‫َ‬ ‫ْ َ َ‬ ‫ﻁﻌﺎﻣﻚ ﻭ َ‬ ‫َ‬‫ﻈْﺮ ﺇَﻟﻰ َ‬
‫َ‬ ‫‪َ ,‬ﻗﺎَﻝ ‪ :‬ﺃَْﺧﺒََﺮﻧَﺎ ﺍْﺑﻦ َﺯْﻳﺪ َﻗﺎَﻝ َﻗْﻮﻟﻪ ‪ } :‬ﻭﺍْﻧ ُ‬
‫َ‬ ‫َ‬
‫ﺤِﻴﻴَﻬﺎ‬ ‫ﻒ ُﻧ ْ‬‫ﻋﻈَﺎﻣﻚ َﻛْﻴ َ‬‫ﻈْﺮ ﺇﻟَﻰ ِ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ { َﻳُﻘﻮﻝ ‪َ :‬ﻭﺍْﻧ ُ‬ ‫ﺳَﻨﺔ ‪َ } ,‬ﻭِﻟَﻨْﺠَﻌﻠﻚ ﺁﻳَﺔ ِﻟﻠﱠﻨﺎِﺱ َﻭﺍْﻧ ُ‬ ‫َﻋﻠَْﻴﻚ ُﻣْﻨُﺬ ِﻣﺎﺋَﺔ َ‬
‫ﻝ‪:‬‬ ‫ﻢ َﻗﺎ َ‬ ‫ﺴﺎﻧﻪ ‪ُ ,‬ﺛ ﱠ‬ ‫[ ﺍﻟﱡﺮﻭﺡ ﻓِﻲ ﺑَ َ‬
‫ﺼﺮﻩ َﻭﻓِﻲ ﻟِ َ‬ ‫ﻞ ﱠ‬ ‫ﺠَﻌ َ‬ ‫ﻫِﺬِﻩ ﺍْﻷ َْﺭﺽ ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ ‪َ .‬ﻗﺎ َ‬
‫ﻝ ‪َ :‬ﻓ َ‬ ‫ﻒ ُﻧ ْ‬
‫ﺤِﻴﻲ َ‬ ‫ﺳﺄَْﻟﺘَﻨﺎ َﻛْﻴ َ‬
‫ﺣﻴﻦ َ‬‫ِ‬
‫ﻤﺔ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪:‬‬ ‫ﻤ ُ‬
‫ﺠ َ‬ ‫ﺠ ْ‬ ‫ﻥ ﻳَْﻨ ُ‬
‫ﻈﺮ ﺇﻟَﻰ ﺍْﻟ ُ‬ ‫ﻝ ‪َ :‬ﻓَﻜﺎ َ‬
‫ﺼِﺮﻙ ! َﻗﺎ َ‬ ‫ﻪ ﺍﻟﱡﺮﻭﺡ ‪َ ,‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ ﺑَِﺒ َ‬ ‫ﻞ ﱠ‬
‫[ ﻓِﻴ ِ‬ ‫ﺴﺎﻧِﻚ ﺍﻟﱠِﺬﻱ َ‬
‫ﺟَﻌ َ‬ ‫ُﺍْﺩ ُ‬
‫ﻉ ﺍْﻵﻥ ﺑِِﻠ َ‬

‫‪19 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻥ‬ ‫ﺣﱠﺘﻰ ﺃَ ﱠ‬‫ﻫﺎ ‪َ ,‬‬‫ﻫَﻮ ﻳََﺮﺍ َ‬‫ﺖ َﻭ ُ‬ ‫ﺼﻠَ ْ‬

‫ﺣﱠﺘﻰ ﺍﺗﱠ َ‬ ‫ﺣﺒﻪ ‪َ ,‬‬ ‫ﺻﺎ ِ‬‫ﻈﻢ ﺇﻟَﻰ َ‬ ‫ﻞ َﻋ ْ‬ ‫ﺠﺎَء ُﻛ ّ‬‫ﻝ ‪َ :‬ﻓ َ‬
‫ﻪ ‪َ ,‬ﻗﺎ َ‬ ‫ﻈﻢ ﺑِﺄَﻟِﻴِﻔ ِ‬
‫ﻞ َﻋ ْ‬ ‫ﺤﻖ ُﻛ ّ‬ ‫َﻓَﻨﺎَﺩﻯ ‪ :‬ﻟَِﻴْﻠ َ‬
‫ﻫَﻮ‬ ‫ﻤﺘﻪ ‪َ ,‬ﻭ ُ‬ ‫ﺟْﻤ ُ‬
‫ﺠ َ‬ ‫ﻞ ﺇﻟَﻰ ُ‬ ‫ﺻ َ‬‫ﺣﱠﺘﻰ َﻭ َ‬ ‫ﻪ َ‬ ‫ﺼﻖ ﺑ ِ ِ‬ ‫ﺕ ِﻣْﻨُﻪ ‪َ ,‬ﻓُﺘْﻠ َ‬‫ﺴَﺮ ْ‬ ‫ﻜ َ‬ ‫ﺿﻊ ﺍﻟﱠِﺬﻱ ﺍْﻧ َ‬ ‫ﻈﻢ ﻟََﺘْﺄﺗِﻲ ﺇﻟَﻰ ﺍْﻟ َ‬
‫ﻤْﻮ ِ‬ ‫ﻦ ﺍْﻟَﻌ ْ‬ ‫ﺴَﺮﺓ ِﻣ ْ‬ ‫ﺍْﻟ َ‬
‫ﻜ ْ‬
‫ﻢ‬‫ﺦ ﻓِﻴَﻬﺎ ﺍﻟﱡﺮﻭﺡ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻢ ﻧََﻔ َ‬‫ﺠْﻠﺪ ‪ُ ,‬ﺛ ﱠ‬‫ﺤﻢ َﻭﺍْﻟ ِ‬ ‫ﺟَﺮﻯ َﻋﻠَْﻴَﻬﺎ ﺍﻟﻠﱠ ْ‬ ‫ﺐ َﻭﺍْﻟُﻌُﺮﻭﻕ ‪َ ,‬ﻭﺃَ ْ‬ ‫ﺼ ِ‬ ‫ﻫﺎ ﺑِﺎْﻟَﻌ َ‬ ‫ﺷﱠﺪ َ‬ ‫ﺖ َ‬‫ﺼﻠ َ ْ‬
‫ﻤﺎ ﺍ ﺗ ﱠ َ‬‫ﻳََﺮﻯ َﺫﻟِﻚ ‪َ .‬ﻓﻠَ ﱠ‬

‫ﺷْﻲء‬‫( َﻋَﻠﻰ َ‬‫ﺴﻮَﻫﺎ َﻟْﺤًﻤﺎ ﻓَﻠَﱠﻤﺎ ﺗَﺒَﻴﱠَﻦ ﻟَﻪُ { َﺫﻟِﻚ } َﻗﺎَﻝ ﺃ َْﻋﻠَﻢ ﺃ َﱠﻥ ﱠ‬
‫ﻒ ﻧُْﻨِﺸُﺰَﻫﺎ ﺛ ُﱠﻢ ﻧَْﻜ ُ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫َﻗﺎَﻝ ‪ } :‬ﺍ ُْﻧ ُ‬
‫ﻋﻈَﺎﻡ‬ ‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ { َﻛ َ‬
‫ﻤﺎ ﻧَﺎَﺩﻯ ِ‬ ‫ﻚ ﺍْﻟِﻌﻈَﺎﻡ ﺍﻟﱠِﺘﻲ َﻗﺎَﻝ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫ﻢ ُﺃِﻣَﺮ َﻓَﻨﺎَﺩﻯ ﺗِْﻠ َ‬
‫ﻝ ‪ُ :‬ﺛ ﱠ‬
‫َﻗِﺪﻳﺮ { ‪َ .‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧِﻲ ﺑَْﻜﺮ‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣَﻴﺎُﻩ ‪َ - 4644 .‬‬ ‫ﻤﺎ ﺃ َ ْ‬
‫[ َﻛ َ‬ ‫ﻫﺎ ﱠ‬ ‫ﺣﻴَﺎ َ‬ ‫ﻢ ﺃَ ْ‬‫ﻧَْﻔﺴﻪ ‪ُ ,‬ﺛ ﱠ‬

‫ﻲ َﻗﺎﺋِﻢ‬
‫ﺣ ّ‬ ‫ﻤﺎﺭﻩ َ‬ ‫ﺣ َ‬ ‫ﻢ َﺑَﻌَﺜُﻪ ‪َ ,‬ﻓِﺈَﺫﺍ ِ‬‫ﺕ ﺇﺭﻣﻴﺎ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪ُ ,‬ﺛ ﱠ‬ ‫[ ﺃََﻣﺎ َ‬
‫ﻥ ﱠ‬ ‫ﻥ ﻓِﻲ ﺑَْﻌﺾ ﺍْﻟُﻜُﺘﺐ ﺃَ ﱠ‬ ‫ﻤﻮ َ‬‫ﻝ ‪ :‬ﻳَْﺰُﻋ ُ‬ ‫ﻀﺮ ‪َ ,‬ﻗﺎ َ‬ ‫ْﺑﻦ ُﻣ َ‬
‫ﻢ ﻧَﻈََﺮ ﺇﻟَﻰ َﺑْﻴﺖ‬ ‫ﺳَﻨﺔ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻦ َ‬ ‫ﻪ َﻗْﺒﻞ ﺃَْﻥ ُﻳْﺒَﻌﺚ ﺑَِﺜَﻼﺛِﻴ َ‬
‫ﻞ ﺍﻟﱡﺮﻭﺡ ﻓِﻴ ِ‬‫ﺟَﻌ َ‬ ‫ﺼﺮﻩ َﻭ َ‬ ‫[ ﺇﻟَْﻴ ِ‬
‫ﻪ َﺑ َ‬ ‫ﻝ ‪َ :‬ﻭَﺭﱠﺩ ﱠ‬ ‫َﻋﻠَﻰ ِﺭﺑَﺎﻁﻪ ‪َ .‬ﻗﺎ َ‬
‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﱠﻟِﺬﻱ‬ ‫ﻝ ﱠ‬ ‫[ ﺃَْﻋﻠَﻢ ‪ :‬ﺇﻧﱠُﻪ ﺍﻟ ﱠِﺬﻱ َﻗﺎ َ‬ ‫ﻝ ‪َ :‬ﻓَﻴُﻘﻮُﻟﻮ َ‬
‫ﻥ َﻭ َ ﱠ‬ ‫ﺣْﻮﻟﻪ ‪َ .‬ﻗﺎ َ‬ ‫ﻒ ُﻋ ِ ّ‬
‫ﻤَﺮ َﻭَﻣﺎ َ‬ ‫ﻤْﻘِﺪﺱ َﻭَﻛْﻴ َ‬‫ﺍْﻟ َ‬
‫ﺠَﻌﻠﻚ ﺁﻳَﺔ‬ ‫ﻤﺎﺭﻙ ‪َ ,‬ﻭﻟَِﻨ ْ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﺧﺎِﻭﻳَﺔ ‪ { .. .‬ﺁﻳَﺔ ‪َ .‬ﻭَﻣْﻌَﻨﻰ ﺍْﻵﻳَﺔ َﻋﻠَﻰ ﺗَْﺄِﻭﻳﻞ َ‬
‫ﻫُﺆَﻻِء ‪َ :‬ﻭﺍْﻧ ُ‬ ‫ﻲ َ‬ ‫َﻣﱠﺮ َﻋَﻠﻰ َﻗْﺮَﻳﺔ َﻭِﻫ َ‬
‫ﻢ َﻛْﻴ َ‬
‫ﻒ‬ ‫ﺤَﻴﺎﺗِﻚ ‪َ ,‬ﻓَﺘَﻌﻠﱠ ْ‬ ‫ﺤِﻴﻴَﻬﺎ ﺑِ َ‬ ‫ﻤﺎ ‪َ ,‬ﻓُﻨ ْ‬ ‫ﺤ ً‬ ‫ﻫﺎ ﻟ َ ْ‬
‫ﺴﻮ َ‬ ‫ﻫﺎ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ ﻧَْﻜ ُ‬ ‫ﻫﺎ َﺑْﻌﺪ ﺑَِﻼ َ‬ ‫ﻒ ُﻧْﻨ ِ‬
‫ﺸُﺰ َ‬ ‫ﻋﻈَﺎﻣﻚ َﻛْﻴ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِ‬‫ﻟِﻠﱠﻨﺎﺱ ‪َ ,‬ﻭﺍْﻧ ُ‬
‫ِ‬
‫َ‬ ‫ﱠ‬
‫ﻝ ‪ :‬ﺇﻥ [ ﺗََﻌﺎﻟﻰ‬ ‫ﱠ‬ ‫َ‬
‫ﻦ ﻗﺎ َ‬ ‫َ‬ ‫ﱠ‬
‫ﻫِﺬِﻩ ﺍﻵﻳَﺔ ﺑِﺎﻟﺼَﻮﺍﺏِ ﻗْﻮﻝ َﻣ ْ‬ ‫ْ‬ ‫ْ‬ ‫َ‬ ‫ْ‬ ‫َ‬ ‫َ‬
‫ﻤﺎﺗَﻬﺎ ‪َ .‬ﻭﺃْﻭﻟﻰ ﺍﻷﻗَﻮﺍﻝ ﻓِﻲ َ‬ ‫ﻫﻠَﻬﺎ ﺑَْﻌﺪ َﻣ َ‬ ‫َ‬ ‫ُ‬ ‫ْ‬ ‫ﱠ‬
‫ﺤِﻴﻲ [ ﺍﻟﻘَﺮﻯ َﻭﺃ ْ‬ ‫ُﻳ ْ‬
‫[ ﺍْﻟَﻘْﺮﻳَﺔ‬ ‫ﺣَﻴﺎء ﱠ‬ ‫ﻦﺇ ْ‬ ‫ﻜَﺮ ِﻣ ْ‬ ‫ﺳَﺘْﻨ َ‬
‫ﻈﻴﺮ َﻣﺎ ﺍ ْ‬ ‫ﻢ ﺃََﺭﺍُﻩ ﻧَ ِ‬ ‫ﻤﺎﺗﻪ ‪ُ ,‬ﺛ ﱠ‬ ‫( ﺑﻌﺪ ﻣﻮﺗﻬﺎ { ِﻣ ْ‬
‫ﻦ َﻣ َ‬ ‫َْ َْ َ‬ ‫ﺚ َﻗﺎﺋِﻞ } ﺃ َﻧﱠﻰ ﻳُْﺤﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ِ‬ ‫ِﺫْﻛﺮﻩ ﺑََﻌ َ‬

‫ﻪ ﻧَْﻔﺴﻪ‬ ‫ﻦﺇ ْ‬
‫ﺣﻴَﺎﺋِ ِ‬ ‫ﻞ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﻣﺎ ﺃََﺭﺍُﻩ ِﻣ ْ‬ ‫ﻤ َ‬ ‫ﺤ َ‬‫ﻤﺎﺭﻩ ‪َ ,‬ﻓ َ‬ ‫ﺣ َ‬‫ﻦ ﻧَْﻔﺴﻪ َﻭﻁََﻌﺎﻣﻪ َﻭ ِ‬ ‫ﻋﻴَﺎﻧًﺎ ِﻣ ْ‬
‫ﻤﺎﺗَﻬﺎ ِ‬‫ﺍﻟﱠِﺘﻲ َﻣﱠﺮ ﺑَِﻬﺎ ﺑَْﻌﺪ َﻣ َ‬
‫ﻞ َﻣﺎ ﺃََﺭﺍُﻩ ِﻣ ْ‬
‫ﻦ‬ ‫ﻤ َ‬
‫ﺣ َ‬‫ﺧﺎِﻭﻳﻪ َﻋﻠَﻰ ُﻋُﺮﻭﺷَﻬﺎ ‪َ ,‬ﻭ َ‬ ‫ﻫﻞ ﺍْﻟَﻘْﺮَﻳﺔ ﺍﻟﱠِﺘﻲ َﻣﱠﺮ ﺑَِﻬﺎ َ‬ ‫ﻪ ﺃَ ْ‬ ‫ﺣﻴَﺎﺋِ ِ‬‫ﻦ ﺇ ْ‬ ‫ﺳَﺘْﻨ َ‬
‫ﻜَﺮ ِﻣ ْ‬ ‫ﻤﺎﺭﻩ َﻣَﺜًﻼ ﻟِ َ‬
‫ﻤﺎ ﺍ ْ‬ ‫ﺣ َ‬
‫َﻭ ِ‬
‫ﻫَﻮ َﻣْﻌَﻨﻰ‬ ‫ﺟَﻨﺎﻧَﻬﺎ ‪َ ,‬ﻭَﺫﻟِﻚ ُ‬ ‫ﻪ َﻣَﻨﺎِﺯﻝ ﺍْﻟَﻘْﺮَﻳﺔ َﻭ ِ‬ ‫ﺣَﻴﺎﺋِ ِ‬‫ﻪ ﻓِﻲ َﻛْﻴِﻔﻴﱠﺔ ﺇ ْ‬ ‫ﺠﺔ َﻋﻠَْﻴ ِ‬
‫ﺣ ﱠ‬ ‫ﻋْﺒَﺮﺓ ﻟَُﻪ َﻭ ُ‬ ‫ﺷَﺮﺍﺑﻪ ِ‬ ‫ﺍْﻟِﻌْﺒَﺮﺓ ﻓِﻲ ﻁََﻌﺎﻣﻪ َﻭ َ‬
‫ﺇﻧ ﱠ َ‬ ‫ﻈْﺮ ﺇَﻟﻰ ﺍْﻟِﻌ َ‬
‫ﻞ ﺍْﻵَﻳﺔ ‪ِ ,‬ﻷَﱠﻥ َﻗْﻮﻟﻪ ‪َ } :‬ﻭﺍْﻧ ُ‬ ‫ْ‬ ‫َ‬ ‫ﻫﺪ ﺍﻟ ﱠِﺬﻱ َﺫَﻛْﺮﻧَﺎُﻩ َﻗْﺒﻞ ‪َ .‬ﻭﺇﻧﱠ َ ُ ْ‬
‫ﻤﺎ‬ ‫ﻈﺎﻡ {‬ ‫ﻤﺎ ﻗﻠَﻨﺎ َﺫﻟِﻚ ﺃْﻭﻟَﻰ ﺑَِﺘﺄِﻭﻳ ِ‬ ‫ِ‬ ‫َﻗْﻮﻝ ُﻣ َ‬
‫ﺠﺎ ِ‬
‫ﻤﺎﺭﻩ‬ ‫ﺣ َ‬ ‫ﻤﺎ ‪َ ,‬ﻭَﻗْﺪ َﻛﺎ َ‬
‫ﻥ ِ‬ ‫ﻫﺎ ﻟ َ ْ‬
‫ﺤ ً‬ ‫ﺴﻮ َ‬ ‫ﻫﺎ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ ﻧَْﻜ ُ‬ ‫ﺸُﺰ َ‬ ‫ﺼِﺮﻙ َﻛْﻴ َ‬
‫ﻒ ُﻧْﻨ ِ‬ ‫ﻫﺎ ﺑَِﺒ َ‬‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ ﺍﻟ ﱠِﺘﻲ ﺗََﺮﺍ َ‬
‫ﻤْﻌَﻨﻰ ‪َ :‬ﻭﺍْﻧ ُ‬ ‫ُ‬
‫ﻫَﻮ ﺑِ َ‬
‫ﺨﻄَﺎﺏ ‪َ ,‬ﻓﻠَ ْ‬
‫ﻢ‬ ‫ﺐ ﺑَِﻬَﺬﺍ ﺍْﻟ ِ‬‫ﻁ َ‬ ‫ﺧﻮ ِ‬‫ﻦ ُ‬ ‫ﻋﻈَﺎﻡ َﻣ ْ‬ ‫ﻖ ِ‬‫ﺤ َ‬‫ﻈﻴﺮ ﺍﻟﱠِﺬﻱ ﻟَ ِ‬‫ﻤﻴًﻌﺎ ﻧَ ِ‬ ‫ﺟ ِ‬‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ َ‬ ‫ﻦ ﺍْﻟِﺒﻠَﻰ ﻓِﻲ َﻗْﻮﻝ ﺃَ ْ‬‫ﺃَْﺩَﺭَﻛُﻪ ِﻣ ْ‬
‫ﻋﻈَﺎﻡ‬ ‫ﻤﺎﺭ ُﺩﻭﻥ ِ‬ ‫ﺤ َ‬‫ﻋﻈَﺎﻡ ﺍْﻟ ِ‬ ‫ﻈﺎﻡ { ﺇﻟَﻰ ﺃَﻧ ﱠُﻪ ﺃََﻣَﺮ ﻟَُﻪ ﺑِﺎﻟﱠﻨﻈَِﺮ ﺇﻟَﻰ ِ‬‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬ ‫ﺻْﺮﻑ َﻣْﻌَﻨﻰ َﻗْﻮﻟﻪ ‪َ } :‬ﻭﺍْﻧ ُ‬ ‫ﻜﻦ َ‬ ‫ﻤ ِ‬ ‫ُﻳ ْ‬
‫ﻥ َﺫﻟِﻚ َﻛَﺬﻟِﻚ‬ ‫ﻤﺎﺭ ‪َ .‬ﻭﺇَِﺫﺍ َﻛﺎ َ‬
‫ﺤ َ‬‫ﻋﻈَﺎﻡ ﺍْﻟ ِ‬
‫ﻋﻈَﺎﻡ ﻧَْﻔﺴﻪ ُﺩﻭﻥ ِ‬ ‫ﻄِﺮ ﺇﻟَﻰ ِ‬‫ﻤْﺄُﻣﻮﺭ ﺑِﺎﻟﱠﻨﻈَﺮ ﺇﻟَْﻴَﻬﺎ ‪َ ,‬ﻭَﻻ ﺇﻟَﻰ ﺃَﻧﱠُﻪ ﺃََﻣَﺮ ﻟَُﻪ ﺑِﺎﻟﱠﻨ ْ‬‫ﺍْﻟ َ‬
‫ِ‬
‫ﻞ َﻣﺎ ﺃَْﺩَﺭَﻛُﻪ‬
‫ﻞ ﺃَْﻥ َﻳُﻜﻮﻥ ﺍْﻷَْﻣﺮ ﺑِﺎﻟﱠﻨﻈَِﺮ ﺇﻟَﻰ ُﻛ ّ‬ ‫ْ‬ ‫ﻤﺎﺭﻩ ‪َ ,‬ﻛﺎ َ َ‬
‫ﻥ ﺍْﻷْﻭﻟَﻰ ﺑِﺎﻟﱠﺘﺄِﻭﻳ ِ‬ ‫ﺣ َ‬‫ﻋﻈَﺎﻡ ِ‬ ‫ﻋﻈَﺎﻣﻪ َﻭ ِ‬ ‫ﻖ ِ‬ ‫ﻥ ﺍْﻟِﺒﻠَﻰ َﻗْﺪ ﻟَ ِ‬
‫ﺤ َ‬ ‫‪َ ,‬ﻭَﻛﺎ َ‬

‫ﻋﻈَﺔ ‪ .‬ﺍْﻟَﻘْﻮﻝ‬ ‫ﺠﺔ َﻭﻟَُﻪ ِ‬

‫ﻋْﺒَﺮﺓ َﻭ ِ‬ ‫ﺣ ﱠ‬
‫ﻪ ُ‬ ‫ﻚ َﻋﻠَْﻴ ِ‬
‫ﻤﻴﻊ َﺫﻟِ َ‬ ‫ﻞ َ‬
‫ﺟ ِ‬ ‫ﺟَﻌ َ‬‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َ‬‫ﻥ ﱠ‬ ‫ﺤَﻘُﻪ ِﻷ َ ﱠ‬
‫ﻥ ﺍْﻟِﺒﻠَﻰ ﻟَ ِ‬ ‫ﻁََﺮﻓﻪ ِﻣ ﱠ‬
‫ﻤﺎ َﻗْﺪ َﻛﺎ َ‬

‫ﻈْﺮ ﺇﻟَﻰ‬ ‫ﻒ ﺃَْﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ‪َ } :‬ﻭﺍْﻧ ُ‬ ‫ﺧَﺘﻠَ َ‬ ‫ﻈْﺮ ﺇَﻟﻰ ِﺣَﻤﺎﺭﻙ { ﺍ ْ‬ ‫ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪َ } :‬ﻭﺍْﻧ ُ‬
‫ﻫﺎ ُﺛ ﱠ‬ ‫َْ َ ُ‬ ‫ﻢ ‪َ :‬ﻣْﻌَﻨﻰ َﺫﻟِﻚ ‪َ :‬ﻭﺍْﻧ ُ‬
‫ﻢ‬ ‫ﻒ ﺃْﻧ ِ‬
‫ﺸُﺰ َ‬ ‫ﻋﻈَﺎﻣﻪ ﻛﻴ‬ ‫ﻤﺎﺭﻙ ‪َ ,‬ﻭﺇِﻟَﻰ ِ‬ ‫ﺣ َ‬‫ﺣﻴَﺎﺋِﻲ ِ‬‫ﻈْﺮ ﺇﻟَﻰ ﺇ ْ‬ ‫ﻝ ﺑَْﻌﻀﻬ ْ‬ ‫ِﺣَﻤﺎﺭﻙ { َﻓَﻘﺎ َ‬
‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﺫﻟِﻚ ﻟَُﻪ َﺑْﻌﺪ‬ ‫ﻝ ﱠ‬ ‫ﻢ ‪َ :‬ﻗﺎ َ‬ ‫ﻝ َﺑْﻌﻀﻬ ْ‬‫ﻫَﺬﺍ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ‪َ ,‬ﻓَﻘﺎ َ‬‫ﻒ ُﻣَﺘﺄَ ِﻭُّﻟﻮ َﺫﻟِﻚ ﻓِﻲ َ‬
‫ﺧَﺘﻠَ َ‬‫ﻢﺍ ْ‬ ‫ﻤﺎ ‪ُ .‬ﺛ ﱠ‬ ‫ﻫﺎ ﻟ َ ْ‬
‫ﺤ ً‬ ‫ﺴﻮ َ‬ ‫ﺃَْﻛ ُ‬
‫ﻪ ﺍْﻟَﻘْﺮَﻳﺔ ﺍﻟﱠِﺘﻲ‬ ‫ﻤﺎﺭﻩ ; ﺗَْﻌِﺮﻳًﻔﺎ ِﻣْﻨُﻪ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﻟَُﻪ َﻛْﻴِﻔﻴﱠﺔ ﺇ ْ‬
‫ﺣﻴَﺎﺋِ ِ‬ ‫ﺣ َ‬‫ﻲ ِ‬ ‫ﻢ ﺃََﺭﺍَﺩ ﺃَْﻥ ُﻳ ْ‬
‫ﺤِﻴ َ‬ ‫ﺳِﻮﻳˆﺎ ‪ُ ,‬ﺛ ﱠ‬‫ﺧْﻠًﻘﺎ َ‬ ‫ﺣَﻴﺎُﻩ َ‬‫ﺃَْﻥ ﺃَ ْ‬
‫ﻫﺎ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻦ‬ ‫[ ﺇﻳﱠﺎ َ‬ ‫ﺣﻴَﺎء ﱠ‬‫ﻜًﺮﺍ ﺇ ْ‬
‫ﺴَﺘْﻨ ِ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ { ُﻣ ْ‬ ‫َﺭﺁَﻫﺎ َﺧﺎِﻭﻳَﺔ َﻋﻠَﻰ ُﻋُﺮﻭﺷَﻬﺎ ‪َ ,‬ﻓَﻘﺎَﻝ ‪ } :‬ﺃَﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ﻫﺐ ْﺑﻦ‬ ‫ﻦ َﻻ ُﻳﱠﺘَﻬﻢ ‪َ ,‬ﻋ ْ‬
‫ﻦ َﻭ ْ‬ ‫ﺤﺎﻕ ‪َ ,‬ﻋ ﱠ‬
‫ﻤ ْ‬ ‫ﻦ ﺍْﺑﻦ ﺇ ْ‬
‫ﺳ َ‬ ‫ﺳﻠ َ َ‬
‫ﻤﺔ ‪َ ,‬ﻋ ْ‬ ‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬
‫ﺣ َ‬ ‫َﻗﺎ َ‬
‫ﻝ َﺫﻟِﻚ ‪َ - 4635 :‬‬
‫[ َﻓَﻘﺎَﻝ ‪َ } :‬ﻛْﻢ َﻟِﺒﺜْﺖ ﻗَﺎَﻝ َﻟِﺒﺜْﺖ َﻳْﻮًﻣﺎ ﺃَْﻭ ﺑَْﻌﺾ َﻳْﻮﻡ { ﺇﻟَﻰ َﻗْﻮﻟﻪ ‪ } :‬ﺛ ُﱠﻢ ﻧَْﻜ ُ‬
‫ﺴﻮَﻫﺎ ﻟَْﺤًﻤﺎ {‬ ‫ﻝ ‪َ :‬ﺑَﻌَﺜُﻪ ﱠ‬
‫ُﻣَﻨ ِﺒ ّﻪ ‪َ ,‬ﻗﺎ َ‬
‫ﻢ َﻛ َ‬
‫ﺴﺎ َﺫﻟِﻚ ِﻣْﻨُﻪ‬ ‫ﺼﺐ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻕ َﻭﺍْﻟَﻌ َ‬
‫ﺕ َﻣَﻌُﻪ ﺑِﺎْﻟُﻌُﺮﻭ ِ‬ ‫ﺼﻞ ﺑَْﻌﺾ ﺇﻟَﻰ َﺑْﻌﺾ ‪َ ,‬ﻭَﻗْﺪ َﻛﺎ َ‬
‫ﻥ َﻣﺎ َ‬ ‫ﻤﺎﺭﻩ َﻳﱠﺘ ِ‬ ‫ﻝ ‪َ :‬ﻓَﻨﻈََﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫َﻗﺎ َ‬
‫ﻫْﻴَﺌﺘﻪ‬‫ﻫَﻮ َﻋﻠَﻰ َ‬ ‫ﺼﻴﺮﻩ َﻭﺗِﻴﻨﻪ ‪َ ,‬ﻓِﺈَﺫﺍ ُ‬ ‫ﻡ ﻳَْﻨَﻬﻖ ‪َ .‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ َﻋ ِ‬ ‫ﻪ ﺍﻟﱡﺮﻭﺡ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﺟَﺮﻯ ﻓِﻴ ِ‬‫ﻢ َ‬ ‫ﺳَﺘَﻮﻯ ُﺛ ﱠ‬
‫ﺣﱠﺘﻰ ﺍ ْ‬‫ﺤﻢ َ‬ ‫ﺍﻟﻠﱠ ْ‬

‫‪.‬‬ ‫ﻋﻠَﻰ ُﻛّﻞ َ‬

‫ﺷْﻲء َﻗِﺪﻳﺮ {‬ ‫[ َﻣﺎ َﻋﺎﻳََﻦ ‪َ ,‬ﻗﺎَﻝ ‪ } :‬ﺃ َْﻋﻠَﻢ ﺃ َﱠﻥ ﱠ‬
‫( َ‬ ‫ﻦ ُﻗْﺪَﺭﺓ ﱠ‬
‫ﻦ ِﻣ ْ‬ ‫ﻢ ﻳََﺘَﻐﻴﱠﺮ ‪َ .‬ﻓﻠَ ﱠ‬
‫ﻤﺎ َﻋﺎَﻳ َ‬ ‫ﺿَﻌُﻪ ﻟَ ْ‬
‫ﺣﻴﻦ َﻭ َ‬
‫ِ‬
‫ﺣَﻴﺎ ُﻋَﺰْﻳًﺮﺍ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻝ‬ ‫[ ﺃَ ْ‬ ‫ﻥ ﱠ‬ ‫ﻢﺇ ﱠ‬‫ﻱ ‪ُ :‬ﺛ ﱠ‬ ‫ﺪ ّ‬ ‫ﻦ ﺍﻟ ﱡ‬
‫ﺴ ِّ‬ ‫ﺳَﺒﺎﻁ ‪َ ,‬ﻋ ْ‬‫ﻝ ‪ :‬ﺛ ﻨﺎ ﺃ َ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬ ‫‪َ - 4636‬‬
‫ﻢ‬‫ﺷَﺮﺍﺑﻚ ﻟَ ْ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻚ َﻭ َ‬ ‫ﻞ ﻟَِﺒْﺜﺖ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ ,‬ﻓﺎْﻧ ُ‬ ‫ﻝ ‪َ :‬ﺑ ْ‬ ‫ﻝ ‪ :‬ﻟَِﺒْﺜﺖ ﻳَْﻮًﻣﺎ ﺃَْﻭ َﺑْﻌﺾ ﻳَْﻮﻡ ‪َ .‬ﻗﺎ َ‬ ‫ﻢ ﻟَِﺒْﺜﺖ ؟ َﻗﺎ َ‬ ‫‪َ :‬ﻛ ْ‬
‫ﻤﺎ ‪.‬‬ ‫ﻫﺎ ﻟ َ ْ‬
‫ﺤ ً‬ ‫ﺴﻮ َ‬ ‫ﻢ ﻧَْﻜ ُ‬‫ﻫﺎ ُﺛ ﱠ‬ ‫ﻒ ُﻧْﻨ ِ‬
‫ﺸُﺰ َ‬ ‫ﻋﻈَﺎﻣﻪ َﻛْﻴ َ‬ ‫ﻋﻈَﺎﻣﻪ ‪َ ,‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ ﺇﻟَﻰ ِ‬ ‫ﺖ ِ‬ ‫ﻫﻠ َ َ‬
‫ﻚ َﻭﺑَِﻠَﻴ ْ‬ ‫ﻤﺎﺭﻙ َﻗْﺪ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﺴﱠﻨﻪ ‪َ ,‬ﻭﺍْﻧ ُ‬ ‫ﻳََﺘ َ‬
‫ﺖ ‪َ ,‬ﻓُﺮ ِﻛّ َ‬
‫ﺐ‬ ‫ﻤَﻌ ْ‬
‫ﺟَﺘ َ‬ ‫ﻪ ﺍﻟﻄ ﱠْﻴﺮ َﻭﺍﻟ ّ ِ‬
‫ﺴَﺒﺎﻉ ‪َ ,‬ﻓﺎ ْ‬ ‫ﻫَﺒ ْ‬
‫ﺖ ﺑِ ِ‬ ‫ﺟَﺒﻞ َﺫ َ‬
‫ﺳْﻬﻞ َﻭ َ‬ ‫ﻦ ُﻛ ّ‬
‫ﻞ َ‬ ‫ﻤﺎﺭ ِﻣ ْ‬ ‫ﺕ ﺑِِﻌﻈَﺎِﻡ ﺍْﻟ ِ‬
‫ﺤ َ‬ ‫ﺤﺎ ‪َ ,‬ﻓ َ‬
‫ﺠﺎَء ْ‬ ‫ﺚ ﱠ‬
‫[ ِﺭﻳ ً‬ ‫َﻓَﺒَﻌ َ‬

‫‪20 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻤﺎ‬‫ﺤ ً‬‫ﺴﺎ ﺍْﻟِﻌﻈَﺎﻡ ﻟَ ْ‬ ‫[ َﻛ َ‬ ‫ﻥ ﱠ‬ ‫ﻢﺇ ﱠ‬ ‫ﺤﻢ َﻭَﻻ َﺩﻡ ‪ُ .‬ﺛ ﱠ‬ ‫ﺲ ﻟَُﻪ ﻟَ ْ‬ ‫ﻋﻈَﺎﻡ ﻟَْﻴ َ‬ ‫ﻤﺎًﺭﺍ ِﻣ ْ‬
‫ﻦ ِ‬ ‫ﺣ َ‬
‫ﺼﺎَﺭ ِ‬‫ﻈﺮ ‪َ ,‬ﻓ َ‬ ‫ﻫَﻮ ﻳَْﻨ ُ‬ ‫ﺑَْﻌﻀَﻬﺎ ﻓِﻲ ﺑَْﻌﺾ َﻭ ُ‬
‫ﻤﺎﺭ ‪َ ,‬ﻓَﻨَﻔ َ‬
‫ﺦ‬ ‫ﺨِﺮ ﺍْﻟ ِ‬
‫ﺤ َ‬ ‫ﻤْﻨ ِ‬‫ﺧَﺬ ﺑِ َ‬ ‫ﺣﱠﺘﻰ ﺃَ َ‬ ‫ﺸﻲ َ‬ ‫ﻞ َﻣﻠَﻚ َﻳْﻤ ِ‬ ‫ﻢ ﺃَْﻗَﺒ َ‬ ‫ﻪ ُﺭﻭﺡ ‪ُ .‬ﺛ ﱠ‬‫ﺲ ﻓِﻴ ِ‬‫ﺤﻢ َﻭَﺩﻡ َﻭﻟَْﻴ َ‬ ‫ﻦ ﻟَ ْ‬‫ﻤﺎًﺭﺍ ِﻣ ْ‬‫ﺣ َ‬‫ﻡ ِ‬ ‫َﻭَﺩًﻣﺎ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻫَﺬﺍ‬‫ﻜَﻼﻡ َﻋﻠَﻰ َﻣﺎ ﺗَﺄَﱠﻭﻟَُﻪ َﻗﺎﺋِﻞ َ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪َ .‬ﻓَﺘْﺄِﻭﻳﻞ ﺍْﻟ َ‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬ ‫ﻝ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬ ‫ﻤﺎﺭ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺤ َ‬‫ﻖ ﺍْﻟ ِ‬‫ﻪ َﻓَﻨَﻬ َ‬‫ﻓِﻴ ِ‬
‫ﺠَﻌﻠﻚ ﺁﻳَﺔ ﻟِﻠﱠﻨﺎﺱِ ‪.‬‬ ‫ﻤﺎ ‪َ ,‬ﻭﻟَِﻨ ْ‬ ‫ﺤ ً‬‫ﻫﺎ ﻟ َ ْ‬ ‫ﺴﻮ َ‬‫ﻢ ﻧَْﻜ ُ‬ ‫ﻫﺎ ُﺛ ﱠ‬ ‫ﺸُﺰ َ‬‫ﻒ ُﻧْﻨ ِ‬ ‫ﻋﻈَﺎﻣﻪ َﻛْﻴ َ‬ ‫ﻤﺎﺭﻙ ‪َ ,‬ﻭﺇِﻟَﻰ ِ‬ ‫ﺣ َ‬
‫ﺣَﻴﺎﺋَِﻨﺎ ِ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺇ ْ‬ ‫ﺍْﻟَﻘْﻮﻝ ‪َ :‬ﻭﺍْﻧ ُ‬

‫ﻦ ِﺫْﻛﺮﻩ ‪,‬‬ ‫ﻪ ِﻣ ْ‬‫ﻫﺮﻩ َﻋﻠَْﻴ ِ‬ ‫ﺔ ﻅَﺎ ِ‬ ‫ﻲ ﺑَِﺪَﻻﻟَ ِ‬ ‫ﺳُﺘْﻐِﻨ َ‬ ‫ﻦ ﺍْﻟَﻜَﻼﻡ ‪ُ ,‬ﺍ ْ‬ ‫ﻈْﺮ ﺇَﻟﻰ ِﺣَﻤﺎﺭﻙ { َﻣْﺘُﺮﻭﻙ ِﻣ ْ‬ ‫َﻓَﻴُﻜﻮﻥ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﻭﺍْﻧ ُ‬
‫َ‬
‫ﻤْﻌَﻨﻰ ‪ِ ,‬ﻷَ ﱠ‬
‫ﻥ َﻣْﻌَﻨﺎُﻩ ‪:‬‬ ‫ﻤَﺮﺍَﺩﺓ ﻓِﻲ ﺍْﻟ َ‬
‫ﻦ ﺍْﻟَﻬﺎء ﺍْﻟ ُ‬
‫ﺑََﺪًﻻ ِﻣ ْ‬ ‫ﻈْﺮ ﺇَﻟﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ {‬ ‫َﻭﺗَُﻜﻮﻥ ﺍْﻷَﻟِﻒ َﻭﺍﻟﱠﻼﻡ ﻓِﻲ َﻗْﻮﻟﻪ ‪َ } :‬ﻭﺍْﻧ ُ‬
‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﺫﻟِﻚ ﻟَُﻪ َﺑْﻌﺪ‬ ‫ﻝ ﱠ‬ ‫ﻞ َﻗﺎ َ‬ ‫ﻢ ‪ :‬ﺑَ ْ‬ ‫ﻥ ِﻣْﻨُﻬ ْ‬ ‫ﺧُﺮﻭ َ‬ ‫ﻝﺁ َ‬‫ﻤﺎﺭ ‪َ .‬ﻭَﻗﺎ َ‬ ‫ﺤ َ‬‫ﻋﻈَﺎﻡ ﺍْﻟ ِ‬‫ﻋﻈَﺎﻣﻪ ‪َ :‬ﻳْﻌِﻨﻲ ﺇﻟَﻰ ِ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِ‬ ‫َﻭﺍْﻧ ُ‬

‫ﺳﱠﻮﺍُﻩ‬ ‫ﻪ ﺍﻟﱡﺮﻭﺡ ‪َ ,‬ﻭَﺫﻟِﻚ ﺑَْﻌﺪ ﺃَْﻥ َ‬ ‫[ ﻓِﻴ ِ‬ ‫ﺦ ﱠ‬ ‫ﻪ ﻧََﻔ َ‬ ‫ﻦ ﺃَْﻋ َ‬

‫ﻀﺎ ﺋ ِ ِ‬ ‫ﻀﻮ ِﻣ ْ‬ ‫ﻲ ﺃَﱠﻭﻝ ُﻋ ْ‬ ‫ﻫ َ‬ ‫ﻪ ﺍﻟﱡﺮﻭﺡ ﻓِﻲ َﻋْﻴﻨﻪ ‪َ ,‬ﻗﺎُﻟﻮﺍ ‪َ :‬ﻭ ِ‬ ‫ﺃَْﻥ ﻧََﻔ َ‬
‫ﺦ ﻓِﻴ ِ‬
‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ‬‫ﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬‫ﻤﺪ ْﺑﻦ َﻋ ْ‬ ‫ﺤ ﱠ‬‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4637 :‬‬ ‫ﻤﺎﺭﻩ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻦ َﻗﺎ َ‬ ‫ﺣ َ‬ ‫ﻲ ِ‬ ‫ﺳِﻮﻳˆﺎ ‪َ ,‬ﻭَﻗْﺒﻞ ﺃَْﻥ ُﻳ ْ‬
‫ﺤِﻴ َ‬ ‫ﺧْﻠًﻘﺎ َ‬ ‫َ‬
‫ﺦ‬‫ﺳَﺮﺍﺋِﻴﻞ ﻧََﻔ َ‬‫ﻦ ﺑَِﻨﻲ ﺇ ْ‬ ‫ﺟًﻼ ِﻣ ْ‬
‫ﻫَﺬﺍ َﺭ ُ‬ ‫ﻥ َ‬ ‫ﻝ ‪َ :‬ﻛﺎ َ‬ ‫ﻫﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺠﺎ ِ‬‫ﻦ ُﻣ َ‬‫ﺠﻴﺢ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬ ‫ﺴﻰ ‪َ ,‬ﻋ ْ‬ ‫ﻋﻴ َ‬ ‫ﺻﻢ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛَِﻨﺎ ِ‬ ‫َﻋﺎ ِ‬
‫ﺣﱠﺪﺛَِﻨﻲ‬ ‫[ ‪َ - * .‬‬ ‫ﻪ ﱠ‬ ‫ﺤِﻴﻴ ِ‬ ‫ﺣﻴﻦ ُﻳ ْ‬ ‫ﻤﺎﺭﻩ ِ‬ ‫[ ‪َ ,‬ﻭﺇِﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﺤِﻴﻴﻪ ﱠ‬ ‫ﺣﻴﻦ ُﻳ ْ‬ ‫ﺧْﻠﻘﻪ ُﻛﻠ ّﻪ ِ‬ ‫ﻪ ‪َ ,‬ﻓَﻨﻈََﺮ ﺇﻟَﻰ َ‬ ‫ﺍﻟﱡﺮﻭﺡ ﻓِﻲ َﻋْﻴَﻨْﻴ ِ‬
‫ﺣﱠﺪﺛََﻨﺎ‬
‫ﻫﺪ ِﻣْﺜﻠﻪ ‪َ - 4638 .‬‬ ‫ﺠﺎ ِ‬‫ﻦ ُﻣ َ‬ ‫ﺠﻴﺢ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬ ‫ﺷْﺒﻞ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ِ‬ ‫ﺣَﺬْﻳَﻔﺔ ‪َ ,‬ﻗﺎ َ‬‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ ُ‬ ‫ﺍْﻟ ُ‬
‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﻤﺎ ﺍﻟﱡﺮﻭﺡ ‪,‬‬‫ﻬ َ‬ ‫ﻪ َﻓَﻨَﻔ َ‬
‫ﺦ ﻓِﻴ ِ‬ ‫ﻝ ‪ :‬ﺑََﺪﺃَ ﺑَِﻌْﻴَﻨْﻴ ِ‬ ‫ﺟَﺮْﻳﺞٍ ‪َ ,‬ﻗﺎ َ‬
‫ﻦ ﺍْﺑﻦ ُ‬‫ﺠﺎﺝ ‪َ ,‬ﻋ ْ‬ ‫ﺣ ﱠ‬
‫ﻝ ‪ :‬ﺛﻨﻲ َ‬ ‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬‫ﺤ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ ُ‬
‫ﻝ‪َ :‬‬ ‫ﺳﻢ ‪َ ,‬ﻗﺎ َ‬‫ﺍْﻟَﻘﺎ ِ‬
‫ﻢ ﻧَﻈََﺮ‬ ‫ﻢ ﺍﻟﻠ ﱠ ْ‬
‫ﺤﻢ ‪ُ .‬ﺛ ﱠ‬ ‫ﻢ ﺍْﻟُﻌُﺮﻭﻕ ‪ُ ,‬ﺛ ﱠ‬
‫ﺼﺐ ‪ُ ,‬ﺛ ﱠ‬‫ﻫﺎ ﺍْﻟَﻌ َ‬‫ﺴﺎ َ‬ ‫ﻞ ﺑَْﻌﻀَﻬﺎ ﺇﻟَﻰ َﺑْﻌﺾ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ َﻛ َ‬ ‫ﺻ َ‬ ‫ﻫﺎ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ َﻭ َ‬ ‫ﻪ َﻓﺄَْﻧ َ‬
‫ﺸَﺰ َ‬ ‫ُﺛ ﱠ‬
‫ﻢ ﺑِِﻌﻈَﺎِﻣ ِ‬
‫ﻋﻈَﺎﻡ‬ ‫ﻱ ‪َ :‬ﻳﺎ ِ‬ ‫ﻪ ‪َ ,‬ﻓُﻨﻮِﺩ َ‬ ‫ﻜﺎﻥ ﺍﻟﱠِﺬﻱ َﺭﺑَﻄَُﻪ ﻓِﻴ ِ‬ ‫ﻋﻈَﺎﻣﻪ ﻓِﻲ ﺍْﻟ َ‬
‫ﻤ َ‬ ‫ﺖ ِ‬ ‫ﻲ َﻭﺍْﺑَﻴ ﱠ‬
‫ﻀ ْ‬ ‫ﻤﺎﺭﻩ َﻗْﺪ َﺑِﻠ َ‬ ‫ﻤﺎﺭﻩ ‪َ ,‬ﻓِﺈَﺫﺍ ِ‬
‫ﺣ َ‬ ‫ﺇﻟَﻰ ِ‬
‫ﺣ َ‬
‫ﺼﺐ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ‬ ‫ﻢ ﺍْﻟَﻌ َ‬‫ﻞ ﺍْﻟِﻌﻈَﺎﻡ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺻ َ‬‫ﺣﺒﻪ ‪َ ,‬ﻓَﻮ َ‬ ‫ﻈﻢ ﺇﻟَﻰ َ‬
‫ﺻﺎ ِ‬ ‫ﻞ َﻋ ْ‬ ‫ﺴَﻌﻰ ُﻛ ّ‬ ‫ﺣﺎ ! َﻓ َ‬‫[ ُﻣَﻨ ِﺰّﻝ َﻋﻠَْﻴﻚ ُﺭﻭ ً‬‫ﻥ ﱠ‬ ‫ﻤِﻌﻲ ‪َ ,‬ﻓِﺈ ﱠ‬ ‫ﺍ ْ‬
‫ﺟَﺘ ِ‬
‫ﻖ‬‫ﻢ َﻳْﺒ َ‬‫ﻦ ‪َ ,‬ﻓﻠَ ْ‬ ‫ﺸﱠﻨ َ‬‫[ َﻛِﺒﻴًﺮﺍ َﻗْﺪ ﺗَ َ‬ ‫ﺣﻴَﺎُﻩ ﱠ‬‫ﺟَﺬًﻋﺎ ‪َ ,‬ﻓﺄَ ْ‬
‫ﻤﺎﺭﻩ َ‬ ‫ﺣ َ‬‫ﻥ ِ‬ ‫ﺸْﻌﺮ ‪َ ,‬ﻭَﻛﺎ َ‬‫ﻢ ﺍﻟ ﱠ‬‫ﺠْﻠﺪ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺤﻢ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ ﺍْﻟ ِ‬ ‫ﻢ ﺍﻟﻠ ﱠ ْ‬ ‫ﺍْﻟُﻌُﺮﻭﻕ ‪ُ .‬ﺛ ﱠ‬

‫ﻫﺪ ‪:‬‬ ‫ﺠﺎ ِ‬‫ﻦ ُﻣ َ‬ ‫ﺟَﺮْﻳﺞٍ َﻋ ْ‬‫ﻝ ﺍْﺑﻦ ُ‬ ‫ﺧْﻤﺮ ‪َ .‬ﻗﺎ َ‬ ‫ﻥ َ‬ ‫ﺷَﺮﺍﺑﻪ َﺩ ّ‬ ‫ﻋَﻨﺐ َﻭ َ‬ ‫ﻞ ِ‬ ‫ﺳ ّ‬‫ﻥ ﻁََﻌﺎﻣﻪ َ‬ ‫ﻁﻮﻝ ﺍﻟﱠﺰَﻣﻦ ‪َ ,‬ﻭَﻛﺎ َ‬ ‫ﻦ ُ‬‫ﺠْﻠﺪ ِﻣ ْ‬ ‫ِﻣْﻨُﻪ ﺇﱠﻻ ﺍْﻟ ِ‬
‫ﻝ‬‫[ ‪َ .‬ﻭَﻗﺎ َ‬ ‫ﺤِﻴﻴﻪ ﱠ‬ ‫ﺣﻴﻦ ُﻳ ْ‬ ‫ﻤﺎﺭﻩ ِ‬ ‫ﺣ َ‬ ‫[ ‪َ ,‬ﻭﺇِﻟَﻰ ِ‬‫ﺸَﺮُﻩ ﱠ‬ ‫ﺣﻴﻦ ﻧَ َ‬ ‫ﺧْﻠﻘﻪ ُﻛﻠ ّﻪ ِ‬ ‫ﻤﺎ ﺇﻟَﻰ َ‬ ‫ﻪ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ ﻧَﻈََﺮ ﺑِِﻬ َ‬ ‫ﺦ ﺍﻟﱡﺮﻭﺡ ﻓِﻲ َﻋْﻴَﻨْﻴ ِ‬ ‫ﻧََﻔ َ‬
‫ْ‬
‫ﻪ َﻳْﻮﻡ َﺭْﺑﻄﻪ َﻭﻁََﻌﺎﻣﻪ‬ ‫ﻤﺎ َﻛَﻬْﻴَﺌِﺘ ِ‬ ‫ﻤﺎﺭﻩ َﻗﺎﺋِ ً‬ ‫ﺴﺪﻩ َﻣ ِﻴ ًّﺘﺎ ‪َ ,‬ﻓَﺮﺃَﻯ ِ‬
‫ﺣ َ‬ ‫ﺟ َ‬‫ﺼﺮﻩ َﻭ َ‬‫[ ﺍﻟﱡﺮﻭﺡ ﻓِﻲ َﺭﺃﺳﻪ َﻭﺑَ َ‬ ‫ﻞ ﱠ‬ ‫ﺟَﻌ َ‬ ‫ﻞ َ‬ ‫ﺧُﺮﻭ َ‬
‫ﻥ ‪َ :‬ﺑ ْ‬ ‫ﺁ َ‬
‫ﻦ َﻗﺎ َ‬
‫ﻝ‬ ‫ﻫﺎ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬‫ﺸُﺰ َ‬‫ﻒ ُﻧْﻨ ِ‬ ‫ﻋﻈَﺎﻡ ﻧَْﻔﺴﻚ َﻛْﻴ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِ‬ ‫[ ﻟَُﻪ ‪ُ :‬ﺍْﻧ ُ‬‫ﻝ ﱠ‬ ‫ﻞ ﺍْﻟُﺒْﻘَﻌﺔ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ َﻗﺎ َ‬ ‫ﺣ ﱠ‬‫ﻪ َﻳْﻮﻡ َ‬ ‫ﺷَﺮﺍﺑﻪ َﻛَﻬْﻴَﺌِﺘ ِ‬ ‫َﻭ َ‬
‫ﻝ ‪ :‬ﺛﻨﻲ َﻋْﺒﺪ‬ ‫ﻜِﺮﻳﻢ ‪َ ,‬ﻗﺎ َ‬‫ﻋﻴﻞ ْﺑﻦ َﻋْﺒﺪ ﺍْﻟ َ‬ ‫ﺳ َ‬
‫ﻤﺎ ِ‬ ‫ﺴَﻜﺮ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ ﺇ ْ‬ ‫ﺳْﻬﻞ ْﺑﻦ َﻋ ْ‬ ‫ﻤﺪ ْﺑﻦ َ‬ ‫ﺤ ﱠ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬‫َﺫﻟِﻚ ‪َ - 4639 :‬‬
‫ﺴﺪﻩ َﻣ ِﻴ ّﺖ ‪,‬‬
‫ﺟ َ‬ ‫ﺧﺮ َ‬ ‫ﺤﻴَﺎﺓ ﻓِﻲ َﻋْﻴﻦ ﺇﺭﻣﻴﺎ َﻭﺁ ِ‬ ‫[ ُﺭﻭﺡ ﺍْﻟ َ‬ ‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ َﻳُﻘﻮﻝ ‪َ :‬ﺭﱠﺩ ﱠ‬‫ﻊ َﻭ ْ‬ ‫ﻤ َ‬‫ﺳ ِ‬‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬ ‫ﺍﻟ ﱠ‬
‫ﺼ َ‬
‫ﺸَﺮﺏ ‪,‬‬ ‫ﻢ َﻳ ْ‬ ‫ﻢ َﻳ ْ‬
‫ﻄَﻌﻢ َﻭﻟَ ْ‬ ‫ﻪ ﻳَْﻮﻡ َﺭْﺑﻄﻪ ‪ ,‬ﻟَ ْ‬ ‫ﻤﺎﺭﻩ َﻭﺍﻗًِﻔﺎ َﻛَﻬْﻴَﺌِﺘ ِ‬ ‫ﺴﱠﻨﻪ ‪َ ,‬ﻭﻧَﻈََﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﻢ ﻳََﺘ َ‬‫ﺷَﺮﺍﺑﻪ ﻟَ ْ‬
‫َﻓَﻨﻈََﺮ ﺇﻟَﻰ ﻁََﻌﺎﻣﻪ َﻭ َ‬
‫ﻤْﻌﺖ ﺃََﺑﺎ ُﻣَﻌﺎﺫ‬ ‫ﻝ‪َ :‬‬
‫ﺳ ِ‬ ‫ﺴْﻴﻦ ‪َ ,‬ﻗﺎ َ‬
‫ﺤ َ‬ ‫ﻦ ﺍْﻟ ُ‬
‫ﺪْﺛﺖ َﻋ ْ‬ ‫ﺟِﺪﻳَﺪﺓ ‪ُ - 4640 .‬‬
‫ﺣ ِّ‬ ‫ﻤﺎ ﺭ ﻟ َ ْ‬
‫ﻢ ﺗََﺘَﻐﻴﱠﺮ َ‬ ‫ﺤ َ‬‫َﻭﻧَﻈََﺮ ﺇﻟَﻰ ﺍﻟﺮِّﱠﻣﺔ ﻓِﻲ ُﻋُﻨﻖ ﺍْﻟ ِ‬
‫( ِﻣﺎﺋ َﺔ َﻋﺎﻡ ﺛ ُﱠﻢ َﺑﻌَﺜَﻪُ {‬ ‫ﻀﱠﺤﺎﻙ ﻳَُﻘﻮﻝ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﻓَﺄ ََﻣﺎﺗَﻪُ ﱠ‬ ‫ﻤْﻌﺖ ﺍﻟ ﱠ‬ ‫ﺳ ِ‬‫ﻝ‪َ :‬‬ ‫ﻤﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻠَْﻴ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ ُﻋَﺒْﻴﺪ ْﺑﻦ ُ‬ ‫‪َ ,‬ﻗﺎ َ‬
‫ﻈْﺮ ﺇﻟَﻰ‬‫ﺚ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ ,‬ﻭﺇِﻟَﻰ ﻁََﻌﺎﻣﻪ ﻟَْﻢ ﻳََﺘَﻐﻴﱠﺮ َﻗْﺪ ﺃَﺗَﻰ َﻋﻠَْﻴِﻪ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪َ } ,‬ﻭﺍْﻧ ُ‬ ‫ﻜ َ‬‫ﻤﺎ َﻗْﺪ َﻣ َ‬ ‫ﻤﺎﺭﻩ َﻗﺎﺋِ ً‬ ‫ﺣ َ‬‫َﻓَﻨﻈََﺮ ﺇﻟَﻰ ِ‬
‫ﺧْﻠﻘﻪ‬‫ﺳﺎﺋِﺮ َ‬ ‫ﻈﺮ ﺇﻟَﻰ َ‬ ‫ﻞ ﻳَْﻨ ُ‬ ‫[ ِﻣْﻨُﻪ َﺭْﺃﺳﻪ ‪َ ,‬ﻓ َ‬
‫ﺠَﻌ َ‬ ‫ﺣَﻴﺎ ﱠ‬‫ﻲء ﺃَ ْ‬ ‫ﻥ ﺃَﱠﻭﻝ َ‬
‫ﺷ ْ‬ ‫ﺤًﻤﺎ { َﻓَﻜﺎ َ‬‫ﺴﻮَﻫﺎ َﻟ ْ‬ ‫ﻒ ﻧُْﻨِﺸُﺰَﻫﺎ ﺛ ُﱠﻢ ﻧَْﻜ ُ‬ ‫ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬
‫ﺤﺎﻙ ﻓِﻲ َﻗْﻮﻟﻪ ‪:‬‬ ‫ﻀ ﱠ‬‫ﻦ ﺍﻟ ﱠ‬‫ﺟَﻮْﻳِﺒﺮ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ُ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ ُﺯ َ‬
‫ﻫْﻴﺮ ‪َ ,‬ﻋ ْ‬ ‫ﺤﺎﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳ َ‬ ‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ ﺇ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬ ‫ﺨُﻠﻖ ‪َ - * .‬‬ ‫ﻳَ ْ‬

‫ﻲء‬‫ﺷ ْ‬ ‫ﻥ ﺃَﱠﻭﻝ َ‬ ‫ﻜﺎ َ‬‫ﻢ َﻳَﺘَﻐﻴﱠﺮ ‪َ ,‬ﻓ َ‬‫ﺷَﺮﺍﺑﻪ ﻟَ ْ‬‫ﻤﺎ ‪َ ,‬ﻭﺇِﻟَﻰ ﻁََﻌﺎﻣﻪ َﻭ َ‬ ‫ﻤﺎﺭﻩ َﻗﺎﺋِ ً‬
‫ﺣ َ‬ ‫ﻋﺎﻡ ﺛ ُﱠﻢ ﺑََﻌﺜ َﻪُ { َﻓَﻨﻈََﺮ ﺇﻟَﻰ ِ‬ ‫} َﻓﺄ ََﻣﺎﺗ َﻪُ ﱠ‬
‫( ِﻣﺎﺋ َﺔ َ‬
‫ﻝ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬
‫ﻥ‬ ‫ﻦ ﻟَُﻪ ‪َ ,‬ﻗﺎ َ‬‫ﻤﺎ ﺗََﺒﻴﱠ َ‬‫ﺻﻞ ﺑَْﻌﻀﻪ ﺇﻟَﻰ َﺑْﻌﺾ ‪َ .‬ﻓﻠَ ﱠ‬ ‫ﻲء ِﻣْﻨُﻪ ُﻳﻮ ِ‬ ‫ﺷ ْ‬ ‫ﻞ َ‬‫ﻈﺮ ﺇﻟَﻰ ُﻛ ّ‬ ‫ﻞ ﻳَْﻨ ُ‬‫ﺠَﻌ َ‬ ‫ﻖ ِﻣْﻨُﻪ َﺭْﺃﺳﻪ ‪َ ,‬ﻓ َ‬ ‫ﺧِﻠ َ‬ ‫ُ‬

‫ﻦ َﻗَﺘﺎَﺩَﺓ ‪,‬‬‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛ ﻨﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻳِﺰﻳﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺸﺮ ْﺑﻦ ُﻣَﻌﺎﺫ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬
‫ﻲء َﻗِﺪﻳﺮ ‪َ - 4641 .‬‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﱠ‬

‫ﻈﺮ ‪,‬‬‫ﻞ ﻳَْﻨ ُ‬‫ﺠَﻌ َ‬ ‫ﻞ ﻟَُﻪ ‪ُ :‬ﺍْﻧ ُ‬

‫ﻈْﺮ ! َﻓ َ‬ ‫ﻢ ﻗِﻴ َ‬ ‫ﻪ َﻋْﻴَﻨﺎُﻩ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺖ ﻓِﻴ ِ‬ ‫[ ِﻣْﻨُﻪ َﺭْﺃﺳﻪ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ ُﺭ ِﻛَّﺒ ْ‬ ‫ﻖ ﱠ‬ ‫ﻝ ‪ُ :‬ﺫِﻛَﺮ ﻟََﻨﺎ ﺃَﻧﱠُﻪ ﺃَﱠﻭﻝ َﻣﺎ َ‬
‫ﺧﻠ َ َ‬ ‫َﻗﺎ َ‬
‫ﻥ ﱠ‬ ‫ﻝ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬ ‫[ َﻋﻠَْﻴ ِ‬‫ﻲ ﱠ‬
‫[‬ ‫ﻥ َﺫﻟِﻚ ‪َ .‬ﻓَﻘﺎ َ‬ ‫ﺴَﻼﻡ َﻛﺎ َ‬ ‫ﻪ ﺍﻟ ّ ِ‬ ‫ﻦ ﻧَِﺒ ّ‬‫ﻞ َﺑْﻌﻀَﻬﺎ ﺇﻟَﻰ َﺑْﻌﺾ ‪َ ,‬ﻭﺑَِﻌْﻴ ِ‬ ‫ﻋﻈَﺎﻣﻪ ﺗََﻮﺍ َ‬
‫ﺻ ُ‬ ‫ﺖ ِ‬ ‫ﺠَﻌﻠَ ْ‬‫َﻓ َ‬
‫ﻲء َﻗِﺪﻳﺮ ‪ُ - 4642 .‬ﺣِّﺪْﺛَﻨﺎ َﻋْﻦ َﻋﱠﻤﺎﺭ ‪َ ,‬ﻗﺎَﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﺑﻦ ﺃَﺑِﻲ َﺟْﻌَﻔﺮ ‪َ ,‬ﻋْﻦ ﺃَﺑِﻴِﻪ ‪َ ,‬ﻋْﻦ ﺍﻟﱠﺮﺑِﻴﻊ ‪} :‬‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫َﻋﻠَﻰ ُﻛ ّ‬
‫ﻈْﺮ ﺇﻟَﻰ ِﺣَﻤﺎﺭﻙ { َﻭَﻛﺎَﻥ ِﺣَﻤﺎﺭﻩ ِﻋْﻨﺪﻩ َﻛَﻤﺎ ُﻫَﻮ ‪َ } ,‬ﻭِﻟﻨَْﺠﻌَﻠﻚ ﺁَﻳﺔ‬ ‫ﺴﻨﱠﻪ َﻭﺍْﻧ ُ‬
‫ﺷَﺮﺍﺑﻚ ﻟَْﻢ َﻳﺘ َ َ‬ ‫ﻁﻌَﺎﻣﻚ َﻭ َ‬ ‫ﻈْﺮ ﺇَﻟﻰ َ‬ ‫َﻭﺍْﻧ ُ‬
‫ﻖ ِﻣْﻨُﻪ َﻋْﻴَﻨﺎُﻩ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ‬ ‫[ ﺃَْﻋﻠَﻢ ﺃَﻧﱠُﻪ ﺃَﱠﻭﻝ َﻣﺎ ُ‬
‫ﺧِﻠ َ‬ ‫ﻝ ﺍﻟﱠﺮﺑِﻴﻊ ‪ُ :‬ﺫِﻛَﺮ ﻟََﻨﺎ َﻭ َ ﱠ‬
‫ﻫﺎ { ‪َ .‬ﻗﺎ َ‬ ‫ﻒ ﻧُْﻨِﺸُﺰ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ِﻟﻠﱠﻨﺎِﺱ َﻭﺍْﻧ ُ‬

‫‪21 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫[ َﻋﻠَﻰ ُﻛ ّ‬
‫ﻞ‬ ‫ﻥ ﱠ‬ ‫ﻞ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬‫ﻪ ‪َ .‬ﻓِﻘﻴ َ‬‫ﺻﻞ ﺑَْﻌﻀَﻬﺎ ﺇﻟَﻰ ﺑَْﻌﺾ َﻭَﺫﻟِﻚ ﺑَِﻌْﻴَﻨْﻴ ِ‬ ‫ﻞ ﻳَْﻨ ُ‬
‫ﻈﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻳَﺘَﻮﺍ َ‬ ‫ﻞ ُﺍْﻧ ُ‬
‫ﻈْﺮ ‪َ ,‬ﻓ َ‬
‫ﺠَﻌ َ‬ ‫ﻗِﻴ َ‬
‫ﻲء َﻗِﺪﻳﺮ ‪َ - 4643 .‬ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎَﻝ ‪ :‬ﺃَْﺧَﺒَﺮﻧَﺎ ﺍْﺑﻦ َﻭْﻫﺐ ‪َ ,‬ﻗﺎَﻝ ‪ :‬ﺃَْﺧﺒََﺮﻧَﺎ ﺍْﺑﻦ َﺯْﻳﺪ َﻗﺎَﻝ َﻗْﻮﻟﻪ ‪ } :‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ‬ ‫َ‬ ‫ﺷ ْ‬‫َ‬
‫ﺳَﻨﺔ ‪َ } ,‬ﻭِﻟَﻨْﺠﻌَﻠﻚ ﺁﻳَﺔ ِﻟﻠﻨﱠﺎِﺱ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِﺣَﻤﺎﺭﻙ { َﻭﺍﻗًِﻔﺎ َﻋﻠَْﻴﻚ ُﻣْﻨُﺬ ِﻣﺎﺋَﺔ َ‬‫ﺴﱠﻨﻪ َﻭﺍْﻧ ُ‬
‫ﺷَﺮﺍﺑﻚ َﻟْﻢ ﻳَﺘ َ َ‬
‫ﻁَﻌﺎﻣﻚ َﻭ َ‬ ‫ﺇﻟَﻰ َ‬
‫ﻫِﺬِﻩ ﺍْﻷَْﺭﺽ َﺑْﻌﺪ‬‫ﺤِﻴﻲ َ‬ ‫ﺳﺄَْﻟﺘَﻨﺎ َﻛْﻴ َ‬
‫ﻒ ُﻧ ْ‬ ‫ﺣﻴﻦ َ‬‫ﺤِﻴﻴَﻬﺎ ِ‬‫ﻒ ُﻧ ْ‬ ‫ﻋﻈَﺎﻣﻚ َﻛْﻴ َ‬ ‫ﻈﺎﻡ { ﻳَُﻘﻮﻝ ‪َ :‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ ﺇﻟَﻰ ِ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬
‫َﻭﺍْﻧ ُ‬
‫ﻪ‬
‫[ ﻓِﻴ ِ‬ ‫ﻞ ﱠ‬ ‫ﺟَﻌ َ‬‫ﺴﺎﻧِﻚ ﺍﻟﱠِﺬﻱ َ‬ ‫ﻉ ﺍْﻵﻥ ﺑِِﻠ َ‬ ‫ﻝ ‪ :‬ﺍُْﺩ ُ‬‫ﻢ َﻗﺎ َ‬‫ﺴﺎﻧﻪ ‪ُ ,‬ﺛ ﱠ‬ ‫ﺼﺮﻩ َﻭﻓِﻲ ﻟِ َ‬ ‫[ ﺍﻟﱡﺮﻭﺡ ﻓِﻲ َﺑ َ‬ ‫ﻞ ﱠ‬‫ﺠَﻌ َ‬‫ﻝ ‪َ :‬ﻓ َ‬ ‫َﻣْﻮﺗَﻬﺎ ‪َ .‬ﻗﺎ َ‬
‫ﻝ‪:‬‬ ‫ﻪ ‪َ ,‬ﻗﺎ َ‬ ‫ﻈﻢ ﺑِﺄَﻟِﻴِﻔ ِ‬ ‫ﺤﻖ ُﻛ ّ‬
‫ﻞ َﻋ ْ‬ ‫ﻝ ‪َ :‬ﻓَﻨﺎَﺩﻯ ‪ :‬ﻟَِﻴْﻠ َ‬ ‫ﻤﺔ ‪َ ,‬ﻗﺎ َ‬‫ﺠ َ‬‫ﺠْﻤ ُ‬ ‫ﻈﺮ ﺇﻟَﻰ ﺍْﻟ ُ‬ ‫ﻥ ﻳَْﻨ ُ‬ ‫ﻝ ‪َ :‬ﻓ َ‬
‫ﻜﺎ َ‬ ‫ﺼِﺮﻙ ! َﻗﺎ َ‬‫ﻈْﺮ ﺑَِﺒ َ‬‫ﺍﻟﱡﺮﻭﺡ ‪َ ,‬ﻭﺍْﻧ ُ‬

‫ﺿﻊ‬‫ﻤْﻮ ِ‬ ‫ﻈﻢ ﻟََﺘْﺄﺗِﻲ ﺇﻟَﻰ ﺍْﻟ َ‬ ‫ﻦ ﺍْﻟَﻌ ْ‬‫ﺴَﺮﺓ ِﻣ ْ‬ ‫ﻥ ﺍْﻟَﻜ ْ‬ ‫ﺣﱠﺘﻰ ﺃَ ﱠ‬ ‫ﻫﺎ ‪َ ,‬‬‫ﻫَﻮ َﻳَﺮﺍ َ‬ ‫ﺼﻠ َ ْ‬
‫ﺖ َﻭ ُ‬ ‫ﺣﱠﺘﻰ ﺍﺗﱠ َ‬ ‫ﺣﺒﻪ ‪َ ,‬‬ ‫ﻈﻢ ﺇﻟَﻰ َ‬
‫ﺻﺎ ِ‬ ‫ﻞ َﻋ ْ‬ ‫ﺠﺎَء ُﻛ ّ‬
‫َﻓ َ‬
‫ﺐ‬
‫ﺼ ِ‬ ‫ﻫﺎ ﺑِﺎْﻟَﻌ َ‬
‫ﺷﱠﺪ َ‬‫ﺖ َ‬ ‫ﺼﻠَ ْ‬ ‫ﻫَﻮ َﻳَﺮﻯ َﺫﻟِﻚ ‪َ .‬ﻓﻠَ ﱠ‬
‫ﻤﺎ ﺍﺗ ﱠ َ‬ ‫ﻤﺘﻪ ‪َ ,‬ﻭ ُ‬
‫ﺠ َ‬‫ﻤ ُ‬
‫ﺟ ْ‬‫ﻞ ﺇﻟَﻰ ُ‬ ‫ﺣﱠﺘﻰ َﻭ َ‬
‫ﺻ َ‬ ‫ﻪ َ‬ ‫ﺼﻖ ﺑ ِ ِ‬ ‫ﺕ ِﻣْﻨُﻪ ‪َ ,‬ﻓُﺘْﻠ َ‬
‫ﺴَﺮ ْ‬ ‫ﺍﻟﱠِﺬﻱ ﺍْﻧ َ‬
‫ﻜ َ‬
‫ﻒ ﻧُْﻨِﺸُﺰَﻫﺎ ﺛ ُﱠﻢ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ﺠْﻠﺪ ‪ُ ,‬ﺛﱠﻢ ﻧََﻔَﺦ ﻓِﻴَﻬﺎ ﺍﻟﱡﺮﻭﺡ ‪ُ ,‬ﺛﱠﻢ َﻗﺎَﻝ ‪ } :‬ﺍ ُْﻧ ُ‬
‫ﺤﻢ َﻭﺍْﻟ ِ‬ ‫ﺟَﺮﻯ َﻋﻠَْﻴَﻬﺎ ﺍﻟﻠﱠ ْ‬ ‫َﻭﺍْﻟُﻌُﺮﻭﻕ ‪َ ,‬ﻭﺃَ ْ‬
‫ﻢ ُﺃِﻣَﺮ َﻓَﻨﺎَﺩﻯ ﺗِْﻠ َ‬
‫ﻚ ﺍْﻟِﻌﻈَﺎﻡ‬ ‫ﻝ ‪ُ :‬ﺛ ﱠ‬ ‫ﻲء َﻗِﺪﻳﺮ { ‪َ .‬ﻗﺎ َ‬‫ﺷ ْ‬ ‫ﺃَﱠﻥ ﱠ‬
‫( َﻋَﻠﻰ َ‬ ‫ﺴﻮَﻫﺎ ﻟَْﺤًﻤﺎ َﻓَﻠﱠﻤﺎ ﺗََﺒﻴﱠَﻦ ﻟَﻪُ { َﺫﻟِﻚ } ﻗَﺎَﻝ ﺃ َْﻋَﻠﻢ‬
‫ﻧَْﻜ ُ‬
‫ﺣَﻴﺎُﻩ ‪- 4644 .‬‬ ‫ﻤﺎ ﺃ َ ْ‬
‫[ َﻛ َ‬‫ﻫﺎ ﱠ‬ ‫ﻢ ﺃَ ْ‬
‫ﺣﻴَﺎ َ‬ ‫ﻋﻈَﺎﻡ ﻧَْﻔﺴﻪ ‪ُ ,‬ﺛ ﱠ‬ ‫َﻛ َ‬
‫ﻤﺎ ﻧَﺎَﺩﻯ ِ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ {‬‫ﺍﻟﱠِﺘﻲ َﻗﺎَﻝ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ﻥ‬ ‫ﻥ ﻓِﻲ ﺑَْﻌﺾ ﺍْﻟُﻜُﺘﺐ ﺃَ ﱠ‬ ‫ﻝ ‪َ :‬ﻳْﺰُﻋ ُ‬
‫ﻤﻮ َ‬ ‫ﻀﺮ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧِﻲ ﺑَْﻜﺮ ْﺑﻦ ُﻣ َ‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﺧﺒََﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫َ‬
‫ﺟَﻌ َ‬
‫ﻞ‬ ‫ﺼﺮﻩ َﻭ َ‬ ‫[ ﺇﻟَْﻴ ِ‬
‫ﻪ ﺑَ َ‬ ‫ﻝ ‪َ :‬ﻭَﺭﱠﺩ ﱠ‬ ‫ﻲ َﻗﺎﺋِﻢ َﻋﻠَﻰ ِﺭَﺑﺎﻁﻪ ‪َ .‬ﻗﺎ َ‬ ‫ﺣ ّ‬‫ﻤﺎﺭﻩ َ‬ ‫ﺣ َ‬ ‫ﺕ ﺇﺭﻣﻴﺎ ِﻣﺎﺋَﺔ َﻋﺎﻡ ‪ُ ,‬ﺛ ﱠ‬
‫ﻢ ﺑََﻌَﺜُﻪ ‪َ ,‬ﻓﺈَِﺫﺍ ِ‬ ‫[ ﺃََﻣﺎ َ‬
‫ﱠ‬

‫ﻥ‬‫ﻝ ‪َ :‬ﻓَﻴُﻘﻮُﻟﻮ َ‬‫ﺣْﻮﻟﻪ ‪َ .‬ﻗﺎ َ‬‫ﻤَﺮ َﻭَﻣﺎ َ‬ ‫ﻒ ُﻋ ِ ّ‬ ‫ﻤْﻘِﺪﺱ َﻭَﻛْﻴ َ‬ ‫ﻢ ﻧَﻈََﺮ ﺇﻟَﻰ ﺑَْﻴﺖ ﺍْﻟ َ‬ ‫ﺳَﻨﺔ ‪ُ ,‬ﺛ ﱠ‬ ‫ﻦ َ‬‫ﻪ َﻗْﺒﻞ ﺃَْﻥ ُﻳْﺒَﻌﺚ ﺑَِﺜَﻼﺛِﻴ َ‬
‫ﺍﻟﱡﺮﻭﺡ ﻓِﻴ ِ‬
‫ﺁَﻳﺔ ‪َ .‬ﻭَﻣْﻌَﻨﻰ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ } :‬ﺃ َْﻭ َﻛﺎ َﻟﱠِﺬﻱ َﻣﱠﺮ َﻋَﻠﻰ َﻗْﺮَﻳﺔ َﻭِﻫ َ‬
‫ﻲ َﺧﺎِﻭﻳَﺔ ‪{ .. .‬‬ ‫[ ﺃَْﻋﻠَﻢ ‪ :‬ﺇﻧﱠُﻪ ﺍﻟ ﱠِﺬﻱ َﻗﺎ َ‬
‫ﻝ ﱠ‬ ‫َﻭ َ ﱠ‬

‫ﻫﺎ َﺑْﻌﺪ‬ ‫ﻒ ُﻧْﻨ ِ‬

‫ﺸُﺰ َ‬ ‫ﻋﻈَﺎﻣﻚ َﻛْﻴ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِ‬ ‫ﺠَﻌﻠﻚ ﺁَﻳﺔ ﻟِﻠﱠﻨﺎﺱ ‪َ ,‬ﻭﺍْﻧ ُ‬
‫ِ‬ ‫ﻤﺎﺭﻙ ‪َ ,‬ﻭﻟَِﻨ ْ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﻫُﺆَﻻِء ‪َ :‬ﻭﺍْﻧ ُ‬ ‫ﺍْﻵَﻳﺔ َﻋﻠَﻰ ﺗَْﺄِﻭﻳﻞ َ‬
‫ﻤﺎﺗَﻬﺎ ‪َ .‬ﻭﺃَْﻭﻟَﻰ‬ ‫[ ﺍْﻟُﻘَﺮﻯ َﻭﺃَ ْ‬
‫ﻫﻠَﻬﺎ َﺑْﻌﺪ َﻣ َ‬ ‫ﺤِﻴﻲ ﱠ‬
‫ﻒ ُﻳ ْ‬‫ﻢ َﻛْﻴ َ‬‫ﺤَﻴﺎﺗِﻚ ‪َ ,‬ﻓَﺘَﻌﻠﱠ ْ‬ ‫ﻤﺎ ‪َ ,‬ﻓُﻨ ْ‬
‫ﺤِﻴﻴَﻬﺎ ﺑِ َ‬ ‫ﻫﺎ ﻟ َ ْ‬
‫ﺤ ً‬ ‫ﻢ ﻧَْﻜ ُ‬
‫ﺴﻮ َ‬ ‫ﻫﺎ ‪ُ ,‬ﺛ ﱠ‬
‫ﺑَِﻼ َ‬
‫( ﺑَْﻌﺪ‬‫ﺚ َﻗﺎﺋِﻞ } ﺃَﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑََﻌ َ‬ ‫ﻥ ﱠ‬ ‫ﻝ ‪ :‬ﺇ ﱠ‬ ‫ﻦ َﻗﺎ َ‬
‫ﺼَﻮﺍﺏِ َﻗْﻮﻝ َﻣ ْ‬ ‫ﻫِﺬِﻩ ﺍْﻵَﻳﺔ ﺑِﺎﻟ ﱠ‬‫ﺍْﻷ َْﻗَﻮﺍﻝ ﻓِﻲ َ‬
‫ﻦ‬‫ﻋﻴَﺎﻧًﺎ ِﻣ ْ‬ ‫[ ﺍْﻟَﻘْﺮﻳَﺔ ﺍﻟﱠِﺘﻲ َﻣﱠﺮ ﺑَِﻬﺎ ﺑَْﻌﺪ َﻣ َ‬
‫ﻤﺎﺗَﻬﺎ ِ‬ ‫ﺣَﻴﺎء ﱠ‬‫ﻦ ﺇ ْ‬ ‫ﺳَﺘْﻨَﻜَﺮ ِﻣ ْ‬ ‫ﻢ ﺃََﺭﺍُﻩ ﻧَ ِ‬
‫ﻈﻴﺮ َﻣﺎ ﺍ ْ‬ ‫ﻤﺎﺗﻪ ‪ُ ,‬ﺛ ﱠ‬ ‫َﻣْﻮﺗَﻬﺎ { ِﻣ ْ‬
‫ﻦ َﻣ َ‬
‫ﺳَﺘْﻨَﻜَﺮ ِﻣ ْ‬
‫ﻦ‬ ‫ﻤﺎ ﺍ ْ‬‫ﻤﺎﺭﻩ َﻣَﺜًﻼ ﻟِ َ‬
‫ﺣ َ‬‫ﻪ ﻧَْﻔﺴﻪ َﻭ ِ‬ ‫ﻞ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﻣﺎ ﺃََﺭﺍُﻩ ِﻣ ْ‬
‫ﻦ ﺇ ْ‬
‫ﺣَﻴﺎﺋِ ِ‬ ‫ﻤ َ‬ ‫ﻤﺎﺭﻩ ‪َ ,‬ﻓ َ‬
‫ﺤ َ‬ ‫ﻧَْﻔﺴﻪ َﻭﻁََﻌﺎﻣﻪ َﻭ ِ‬
‫ﺣ َ‬
‫ﻋْﺒَﺮﺓ‬
‫ﺷَﺮﺍﺑﻪ ِ‬ ‫ﻞ َﻣﺎ ﺃََﺭﺍُﻩ ِﻣ ْ‬
‫ﻦ ﺍْﻟِﻌْﺒَﺮﺓ ﻓِﻲ ﻁََﻌﺎﻣﻪ َﻭ َ‬ ‫ﻤ َ‬ ‫ﺧﺎﻭِﻳﻪ َﻋﻠَﻰ ُﻋُﺮﻭﺷَﻬﺎ ‪َ ,‬ﻭ َ‬
‫ﺣ َ‬ ‫ﻫﻞ ﺍْﻟَﻘْﺮﻳَﺔ ﺍﻟ ﱠِﺘﻲ َﻣﱠﺮ ﺑَِﻬﺎ َ‬ ‫ﻪ ﺃَ ْ‬ ‫ﺇ ْ‬
‫ﺣَﻴﺎﺋِ ِ‬
‫ﻫﺪ ﺍﻟ ﱠِﺬﻱ َﺫَﻛْﺮﻧَﺎُﻩ َﻗْﺒﻞ ‪.‬‬ ‫ﻫَﻮ َﻣْﻌَﻨﻰ َﻗْﻮﻝ ُﻣ َ‬
‫ﺠﺎ ِ‬ ‫ﻪ َﻣَﻨﺎِﺯﻝ ﺍْﻟَﻘْﺮﻳَﺔ َﻭ ِ‬
‫ﺟَﻨﺎﻧَﻬﺎ ‪َ ,‬ﻭَﺫﻟِﻚ ُ‬ ‫ﻪ ﻓِﻲ َﻛْﻴِﻔﻴﱠﺔ ﺇ ْ‬
‫ﺣَﻴﺎﺋِ ِ‬ ‫ﺠﺔ َﻋﻠَْﻴ ِ‬ ‫ﺣ ﱠ‬‫ﻟَُﻪ َﻭ ُ‬
‫ﻤْﻌَﻨﻰ ‪َ :‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ‬ ‫ﻈْﺮ ﺇَﻟﻰ ﺍْﻟِﻌ َ‬ ‫ﻞ ﺍْﻵﻳَﺔ ‪ِ ,‬ﻷَﱠﻥ َﻗْﻮﻟﻪ ‪َ } :‬ﻭﺍْﻧ ُ‬ ‫ْ‬ ‫َ‬ ‫َﻭﺇﻧﱠ َ ُ‬
‫ﻤﺎ ُ‬
‫ﻫَﻮ ﺑِ َ‬ ‫ﻈﺎﻡ { ﺇﻧﱠ َ‬ ‫ﻤﺎ ﻗْﻠَﻨﺎ َﺫﻟِﻚ ﺃْﻭﻟَﻰ ﺑَِﺘﺄِﻭﻳ ِ‬ ‫ِ‬
‫ﻫﻞ‬ ‫َ‬
‫ﻦ ﺍْﻟِﺒﻠَﻰ ﻓِﻲ َﻗْﻮﻝ ﺃ ْ‬ ‫َ‬
‫ﻤﺎﺭﻩ ﺃْﺩَﺭَﻛُﻪ ِﻣ ْ‬ ‫ﺣ َ‬ ‫ﻥ ِ‬ ‫ﻤﺎ ‪َ ,‬ﻭَﻗْﺪ َﻛﺎ َ‬ ‫ﻫﺎ ﻟ َ ْ‬
‫ﺤ ً‬ ‫ﺴﻮ َ‬‫ﻢ ﻧَْﻜ ُ‬‫ﻫﺎ ‪ُ ,‬ﺛ ﱠ‬
‫ﺸُﺰ َ‬‫ﻒ ُﻧْﻨ ِ‬‫ﺼِﺮﻙ َﻛْﻴ َ‬ ‫ﻫﺎ ﺑِﺒَ َ‬‫ﺍﻟﱠِﺘﻲ ﺗََﺮﺍ َ‬
‫ﺻْﺮﻑ َﻣْﻌَﻨﻰ َﻗْﻮﻟﻪ ‪ } :‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ‬ ‫َ‬ ‫ﻜﻦ َ‬ ‫ﻢ ُﻳْﻤ ِ‬ ‫ﺨﻄَﺎﺏ ‪َ ,‬ﻓﻠَ ْ‬ ‫ﺐ ﺑَِﻬَﺬﺍ ﺍْﻟ ِ‬ ‫ﻁ َ‬‫ﺧﻮ ِ‬‫ﻦ ُ‬‫ﻋﻈَﺎﻡ َﻣ ْ‬ ‫ﻖ ِ‬ ‫ﺤ َ‬‫ﻈﻴﺮ ﺍﻟ ﱠِﺬﻱ ﻟَ ِ‬‫ﻤﻴًﻌﺎ ﻧَ ِ‬ ‫ﺟ ِ‬ ‫ﺍﻟﱠﺘْﺄِﻭﻳﻞ َ‬
‫ﻤْﺄُﻣﻮﺭ ﺑِﺎﻟﱠﻨﻈَِﺮ ﺇﻟَْﻴَﻬﺎ ‪َ ,‬ﻭَﻻ ﺇﻟَﻰ ﺃَﻧﱠُﻪ ﺃََﻣَﺮ ﻟَُﻪ‬‫ﻋﻈَﺎﻡ ﺍْﻟ َ‬
‫ﻤﺎﺭ ُﺩﻭﻥ ِ‬ ‫ﻋﻈَﺎﻡ ﺍْﻟ ِ‬
‫ﺤ َ‬ ‫ﻈﺎﻡ { ﺇﻟَﻰ ﺃَﻧﱠُﻪ ﺃََﻣَﺮ ﻟَُﻪ ﺑِﺎﻟﱠﻨﻈَِﺮ ﺇﻟَﻰ ِ‬‫ﺇﻟَﻰ ﺍْﻟِﻌ َ‬
‫ﻋﻈَﺎﻡ‬ ‫ﻋﻈَﺎﻣﻪ َﻭ ِ‬ ‫ﻖ ِ‬ ‫ﺤ َ‬‫ﻥ ﺍْﻟِﺒﻠَﻰ َﻗْﺪ ﻟَ ِ‬ ‫ﻥ َﺫﻟِﻚ َﻛَﺬﻟِﻚ ‪َ ,‬ﻭَﻛﺎ َ‬
‫ﻤﺎﺭ ‪َ .‬ﻭﺇَِﺫﺍ َﻛﺎ َ‬
‫ﺤ َ‬‫ﻋﻈَﺎﻡ ﺍْﻟ ِ‬‫ﻋﻈَﺎﻡ ﻧَْﻔﺴﻪ ُﺩﻭﻥ ِ‬ ‫ﻄِﺮ ﺇﻟَﻰ ِ‬ ‫ﺑِﺎﻟﱠﻨ ْ‬
‫ﺤَﻘُﻪ ِﻷَ ﱠ‬ ‫ﻞ َﻣﺎ ﺃَْﺩَﺭَﻛُﻪ ﻁََﺮﻓﻪ ِﻣ ﱠ‬‫ﻞ ﺃَْﻥ َﻳُﻜﻮﻥ ﺍْﻷَْﻣﺮ ﺑِﺎﻟﱠﻨﻈَِﺮ ﺇﻟَﻰ ُﻛ ّ‬ ‫ْ‬ ‫ﻤﺎﺭﻩ ‪َ ,‬ﻛﺎ َ َ‬
‫ﻥ‬ ‫ﻥ ﺍْﻟِﺒﻠَﻰ ﻟَ ِ‬‫ﻤﺎ َﻗْﺪ َﻛﺎ َ‬ ‫ﻥ ﺍْﻷْﻭﻟَﻰ ﺑِﺎﻟﱠﺘﺄِﻭﻳ ِ‬ ‫ﺣ َ‬ ‫ِ‬
‫ْ‬
‫ﻚ َﻋﻠَْﻴِﻪ ُﺣﱠﺠﺔ َﻭﻟَُﻪ ِﻋْﺒَﺮﺓ َﻭِﻋﻈَﺔ ‪ '.‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪ } :‬ﻭِﻟﻨَْﺠﻌَﻠﻚ‬ ‫ﻤﻴﻊ َﺫﻟِ َ‬ ‫ﻞ َ‬ ‫ﺟَﻌ َ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َ‬ ‫ﱠ‬
‫َ‬ ‫ﺟ ِ‬
‫َ ﱠ َ ُ‬ ‫ﺱ { ﺃََﻣْﺘَﻨﺎﻙ ِﻣﺎﺋَﺔ َﻋﺎﻡ ُﺛ ﱠ‬
‫ﺖ‬‫ﺧﻠَ ْ‬
‫ﻤﺎ ﺃْﺩ ِ‬ ‫ﻢ َﺑَﻌْﺜَﻨﺎﻙ ‪ .‬ﻭﺇِﻧ‬ ‫ﺁَﻳﺔ ِﻟﻠﻨﱠﺎِﺱ { ﻳَْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﺬﻟِﻚ ‪َ } :‬ﻭِﻟﻨَْﺠﻌَﻠﻚ ﺁﻳَﺔ ِﻟﻠﻨﱠﺎ ِ‬
‫ﺧﻮﻟَﻬﺎ ﻓِﻲ َﻛ ْ‬
‫ﻲ‬ ‫ﻥ ﻓِﻲ ُﺩ ُ‬ ‫ﻲ " ‪ِ ,‬ﻷَ ﱠ‬ ‫ﻤْﻌَﻨﻰ " َﻛ ْ‬ ‫ﻫَﻮ ﺑِ َ‬‫ﺱ { َﻭ ُ‬ ‫ﺍْﻟَﻮﺍﻭ َﻣَﻊ ﺍﻟﱠﻼﻡ ﺍﻟﱠِﺘﻲ ﻓِﻲ َﻗْﻮﻟﻪ ‪َ } :‬ﻭِﻟَﻨْﺠﻌَﻠﻚ ﺁﻳَﺔ ِﻟﻠﻨﱠﺎ ِ‬
‫ﻦ َﻗْﺒﻞ‬ ‫ﻢ ﺗَُﻜ ْ‬
‫ﺠَﻌﻠﻚ َﻛَﺬﺍ َﻭَﻛَﺬﺍ َﻓَﻌْﻠَﻨﺎ َﺫﻟِﻚ ‪َ ,‬ﻭﻟَْﻮ ﻟَ ْ‬ ‫ﻫﺎ ‪ ,‬ﻳَْﻌِﻨﻲ ‪َ :‬ﻭﻟَِﻨ ْ‬ ‫ﻞ َﺑْﻌﺪ َ‬ ‫ﺧَﻮﺍﺗَﻬﺎ ِﺩَﻻﻟَﺔ َﻋﻠَﻰ ﺃَﻧ ﱠَﻬﺎ َ‬
‫ﺷْﺮﻁ ﻟِِﻔْﻌ ٍ‬ ‫َﻭﺃَ َ‬
‫ﻤﺎﺭﻙ ‪,‬‬ ‫ﻈْﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﻥ ﻳَُﻜﻮﻥ َﻣْﻌَﻨﺎُﻩ ‪َ :‬ﻭﺍْﻧ ُ‬‫ﻞ ﺍﻟﱠِﺬﻱ َﻗْﺒﻠَﻬﺎ ‪َ ,‬ﻭَﻛﺎ َ‬ ‫ْ‬ ‫ﺖ ﺍﻟﱠﻼﻡ َ‬
‫ﺷْﺮﻁًﺎ ﻟِﻠِﻔْﻌ ِ‬ ‫َﻭﺍﻭ َﻛﺎﻧَ ْ‬ ‫ﺍﻟﱠﻼﻡ ﺃَْﻋِﻨﻲ َﻻ َ‬
‫ﻡ َﻛ ْ‬
‫ﻲ‬
‫ﻚ‬ ‫ﻞ ُﻗْﺪَﺭﺗِﻲ ‪َ ,‬ﻭ َ‬
‫ﺷ ﱠ‬ ‫ﺟِﻬ َ‬ ‫ﺠﺔ َﻋﻠَﻰ َﻣ ْ‬
‫ﻦ َ‬ ‫ﺣ ﱠ‬
‫ﺠَﻌﻠﻚ ُ‬ ‫َﻭﺇِﻧﱠَﻤﺎ َﻋَﻨﻰ ﺑَِﻘْﻮﻟِِﻪ ‪َ } :‬ﻭِﻟﻨَ ْ‬
‫ﺠَﻌﻠﻚ ﺁﻳَﺔ { َﻭﻟَِﻨ ْ‬ ‫ﺠَﻌﻠﻚ ﺁَﻳﺔ ﻟِﻠﱠﻨﺎﺱِ ‪.‬‬ ‫ﻟَِﻨ ْ‬
‫ﺸﺎء ‪َ ,‬ﻭﺇِْﻧَﻌﺎﻡ َﻭﺇِْﺫَﻻﻝ ‪َ ,‬ﻭﺇِْﻗَﺘﺎﺭ َﻭﺇِْﻏَﻨﺎء ‪,‬‬ ‫ﺣﻴَﺎء ‪َ ,‬ﻭﺇِْﻧ َ‬‫ﻦ ﺇَﻣﺎﺗَﺔ َﻭﺇِ ْ‬ ‫ﻤِﺘﻲ ‪َ ,‬ﻭﺃَﻧَﺎ ﺍْﻟَﻘﺎِﺩﺭ َﻋﻠَﻰ ﻓِْﻌﻞ َﻣﺎ ﺃَ َ‬
‫ﺷﺎَء ِﻣ ْ‬ ‫ﻓِﻲ َﻋﻈَ َ‬
‫ﻥ ﺁﻳَﺔ‬‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ َﻳُﻘﻮﻝ ‪َ :‬ﻛﺎ َ‬ ‫ﻥ َﺑْﻌﺾ ﺃَ ْ‬ ‫ﻪ َﻏْﻴِﺮﻱ ‪َ .‬ﻭَﻛﺎ َ‬ ‫ﺣﺪ ُﺩﻭﻧِﻲ ‪َ ,‬ﻭَﻻ َﻳْﻘِﺪﺭ َﻋﻠَْﻴ ِ‬‫ﺑَِﻴِﺪﻱ َﺫﻟِﻚ ُﻛﻠ ّﻪ ‪َ ,‬ﻻ َﻳْﻤِﻠﻜُﻪ ﺃَ َ‬
‫ﺣﱠﺪﺛَِﻨﻲ‬‫ﻝ َﺫﻟِﻚ ‪َ - 4645 :‬‬ ‫ﻦ َﻗﺎ َ‬ ‫ﺷُﻴﻮﺥ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﻢ ُ‬ ‫ﻫ ْ‬‫ﺷﺎﺑˆﺎ َﻭ ُ‬ ‫ﺟﺎَء َﺑْﻌﺪ ِﻣﺎﺋَﺔ َﻋﺎﻡ ﺇﻟَﻰ َﻭﻟَﺪﻩ َﻭَﻭﻟَﺪ َﻭﻟَﺪﻩ َ‬ ‫ﻟِﻠﱠﻨﺎﺱِ ﺑِﺄَﻧﱠُﻪ َ‬

‫‪22 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻤﺶ ﻳَُﻘﻮﻝ ‪:‬‬ ‫ﻤْﻌﺖ ﺍْﻷ َْﻋ َ‬‫ﺳ ِ‬ ‫ﻝ‪َ :‬‬ ‫ﺳْﻔﻴَﺎﻥ ‪َ ,‬ﻗﺎ َ‬‫ﻦ ُ‬ ‫ﺼﺔ ْﺑﻦ ُﻋْﻘﺒَﺔ ‪َ ,‬ﻋ ْ‬
‫ﻝ ‪ :‬ﺛﻨﺎ َﻗِﺒﻴ َ‬
‫ﺤﺎﻕ ‪َ ,‬ﻗﺎ َ‬‫ﺳ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ ﺇ ْ‬ ‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺍْﻟ ُ‬

‫ﻫﻠ َ َ‬
‫ﻚ َﻣ ْ‬
‫ﻦ‬ ‫ﺟﺎَء َﻭَﻗْﺪ َ‬‫ﻥ ‪َ :‬ﻣْﻌَﻨﻰ َﺫﻟِﻚ ﺃَﻧﱠُﻪ َ‬ ‫ﺧُﺮﻭ َ‬
‫ﻝﺁ َ‬ ‫ﺷﺎﺑˆﺎ َﻭَﻭﻟَﺪﻩ ُ‬
‫ﺷُﻴﻮﺥ ‪َ .‬ﻭَﻗﺎ َ‬ ‫ﺟﺎَء َ‬ ‫ﺠﻌﻠﻚ ﺁﻳﺔ ِﻟﻠﻨﱠﺎﺱ { َﻗﺎ َ‬
‫ﻝ‪َ :‬‬ ‫} ﻭِﻟَﻨ ْ‬ ‫ِ‬ ‫َ‬ ‫َ‬ ‫َ‬
‫ﻝ ‪ ,‬ﺛﻨﺎ َﻋْﻤﺮﻭ‬ ‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4646 :‬‬ ‫ﻦ َﻗﺎ َ‬ ‫ﻦ َﻗْﻮﻣﻪ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﻪ ِﻣ ْ‬ ‫ﻡ َﻋﻠَْﻴ ِ‬‫ﻦ َﻗِﺪ َ‬ ‫ﻤ ْ‬ ‫ﻥ ﺁﻳَﺔ ﻟِ َ‬ ‫ﻜﺎ َ‬‫ﻳَْﻌِﺮﻓُﻪ ‪َ ,‬ﻓ َ‬

‫ﻥ‬‫ﻦ َﻛﺎ َ‬ ‫ﻚ َﻣ ْ‬‫ﻫﻠَ َ‬ ‫ﺖ ‪َ ,‬ﻭ َ‬ ‫ﺖ َﻭُﺑِﻨَﻴ ْ‬‫ﺟَﺪ َﺩﺍﺭﻩ َﻗْﺪ ﺑِﻴَﻌ ْ‬ ‫ﻫﻠﻪ ‪َ ,‬ﻓَﻮ َ‬ ‫ﻊ ﺇﻟَﻰ ﺃَ ْ‬ ‫ﺟ َ‬ ‫ﻝ ‪َ :‬ﺭ َ‬‫ﻱ ‪َ ,‬ﻗﺎ َ‬ ‫ﺪ ّ‬‫ﺴ ِّ‬‫ﻦ ﺍﻟ ﱡ‬ ‫ﺳﺒَﺎﻁ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺃَ ْ‬ ‫‪َ ,‬ﻗﺎ َ‬
‫ﻚ ُﻋَﺰْﻳﺮ ُﻣْﻨُﺬ َﻛَﺬﺍ‬ ‫ﻫﻠ َ َ‬
‫ﺲ َﻗْﺪ َ‬ ‫ﻝ ‪ :‬ﺃَﻧَﺎ ُﻋَﺰْﻳﺮ ‪َ .‬ﻗﺎُﻟﻮﺍ ‪ :‬ﺃَﻟَْﻴ َ‬‫ﻦ ﺃَْﻧﺖ ؟ َﻗﺎ َ‬ ‫ﻦ َﺩﺍﺭِﻱ ! َﻗﺎُﻟﻮﺍ ‪َ :‬ﻭَﻣ ْ‬ ‫ﺟﻮﺍ ِﻣ ْ‬ ‫ﺧُﺮ ُ‬‫ﻝ ‪ُ :‬ﺍ ْ‬ ‫ﻳَْﻌِﺮﻓُﻪ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻫﺎ ﺇﻟَْﻴ ِ‬
‫ﻪ‬ ‫ﻦ ﺍﻟﱠﺪﺍﺭ َﻭَﺩَﻓُﻌﻮ َ‬ ‫ﺟﻮﺍ ﻟَُﻪ ِﻣ ْ‬ ‫ﻤﺎ َﻋَﺮُﻓﻮﺍ َﺫﻟِﻚ ‪َ ,‬‬
‫ﺧَﺮ ُ‬ ‫ﻥ ‪َ .‬ﻓﻠَ ﱠ‬ ‫ﺣﺎﻟِﻲ َﻭَﻛﺎ َ‬ ‫ﻥ ِﻣ ْ‬
‫ﻦ َ‬ ‫ﻫَﻮ ‪َ ,‬ﻛﺎ َ‬ ‫ﻥ ُﻋَﺰْﻳًﺮﺍ ﺃَﻧَﺎ ُ‬ ‫ﻝ ‪َ :‬ﻓﺈ ﱠ‬
‫ِ‬ ‫َﻭَﻛَﺬﺍ ؟ َﻗﺎ َ‬
‫ﻞ ﺍﻟﱠِﺬﻱ َﻭ َ‬ ‫ﺧَﺒَﺮ ﺃَﻧ ﱠُﻪ َ‬
‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ ,‬ﺃَ ْ‬ ‫ﻦ ﺍْﻟَﻘْﻮﻝ ‪ ,‬ﺃَْﻥ ُﻳَﻘﺎﻝ ‪ :‬ﺇ ﱠ‬
‫ﻥ ﱠ‬ ‫ﻞ ﺍْﻵَﻳﺔ ِﻣ ْ‬ ‫ْ‬ ‫‪َ .‬ﻭﺍَﻟﱠِﺬﻱ ُ َ‬
‫ﺻ َ‬
‫ﻒ‬ ‫ﻤ َ‬‫ﺣ َ‬ ‫ﻫَﻮ ﺃْﻭﻟَﻰ ﺑَِﺘﺄِﻭﻳ ِ‬
‫ﻢ َﻣْﻮﺗﻪ ‪,‬‬
‫ﻦ َﻋِﻠ َ‬‫ﻤ ْ‬‫ﻦ َﻭﻟَﺪﻩ َﻭَﻗْﻮﻣﻪ ِﻣ ﱠ‬ ‫ﺠﺔ َﻋﻠَﻰ َﻣ ْ‬
‫ﻦ َﻋَﺮَﻓُﻪ ِﻣ ْ‬ ‫ﺣ ﱠ‬
‫ﻥ َﺫﻟِﻚ ُ‬ ‫ﺠﺔ ﻟِﻠﱠﻨﺎﺱِ ‪َ ,‬ﻓ َ‬
‫ﻜﺎ َ‬ ‫ﺣ ﱠ‬‫ﻫِﺬِﻩ ﺍْﻵﻳَﺔ ُ‬ ‫ﺻَﻔﺘﻪ ﻓِﻲ َ‬ ‫ِ‬
‫ﺚ ﺇﻟَْﻴِﻪ ِﻣْﻨُﻬْﻢ ‪ .‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪َ } :‬ﻭِﻟﻨَْﺠﻌَﻠﻚ ﺁَﻳﺔ‬ ‫ﻤﺎﺗﻪ ‪َ ,‬ﻭَﻋﻠَﻰ َﻣ ْ‬
‫ﻦ ُﺑِﻌ َ‬ ‫ﺣﻴَﺎء ﱠ‬
‫[ ﺇﻳﱠﺎُﻩ ﺑَْﻌﺪ َﻣ َ‬ ‫َﻭﺇِ ْ‬
‫َ ﱠ َ ُ‬ ‫ﺱ { ﺃََﻣْﺘَﻨﺎﻙ ِﻣﺎﺋَﺔ َﻋﺎﻡ ُﺛ ﱠ‬
‫ﺖ‬‫ﺧﻠَ ْ‬
‫ﻤﺎ ﺃْﺩ ِ‬ ‫ﻢ َﺑَﻌْﺜَﻨﺎﻙ ‪ .‬ﻭﺇِﻧ‬ ‫ِﻟﻠﱠﻨﺎِﺱ { ﻳَْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﺬﻟِﻚ ‪َ } :‬ﻭِﻟَﻨْﺠﻌَﻠﻚ ﺁﻳَﺔ ِﻟﻠﻨﱠﺎ ِ‬
‫ﺧﻮﻟَﻬﺎ ﻓِﻲ َﻛ ْ‬
‫ﻲ‬ ‫ﻥ ﻓِﻲ ُﺩ ُ‬ ‫ﻲ " ‪ِ ,‬ﻷَ ﱠ‬‫ﻤْﻌَﻨﻰ " َﻛ ْ‬ ‫ﺱ { َﻭ ُ‬
‫ﻫَﻮ ﺑِ َ‬ ‫ﺍْﻟَﻮﺍﻭ َﻣَﻊ ﺍﻟﱠﻼﻡ ﺍﻟﱠِﺘﻲ ﻓِﻲ َﻗْﻮﻟﻪ ‪َ } :‬ﻭِﻟَﻨْﺠﻌَﻠﻚ ﺁﻳَﺔ ِﻟﻠﻨﱠﺎ ِ‬
‫ﻦ َﻗْﺒﻞ‬‫ﻢ ﺗَُﻜ ْ‬
‫ﺠَﻌﻠﻚ َﻛَﺬﺍ َﻭَﻛَﺬﺍ َﻓَﻌْﻠَﻨﺎ َﺫﻟِﻚ ‪َ ,‬ﻭﻟَْﻮ ﻟَ ْ‬ ‫ﻫﺎ ‪ ,‬ﻳَْﻌِﻨﻲ ‪َ :‬ﻭﻟَِﻨ ْ‬ ‫ﻞ َﺑْﻌﺪ َ‬
‫ﺷْﺮﻁ ﻟِِﻔْﻌ ٍ‬‫ﺃَﻧ ﱠَﻬﺎ َ‬ ‫َﻭﺃَ َ‬
‫ﺧَﻮﺍﺗَﻬﺎ ِﺩَﻻﻟَﺔ َﻋﻠَﻰ‬
‫ﻤﺎﺭﻙ ‪,‬‬ ‫ﻈْﺮ ﺇﻟَﻰ ِ‬
‫ﺣ َ‬ ‫ﻥ ﻳَُﻜﻮﻥ َﻣْﻌَﻨﺎُﻩ ‪َ :‬ﻭﺍْﻧ ُ‬‫ﻞ ﺍﻟﱠِﺬﻱ َﻗْﺒﻠَﻬﺎ ‪َ ,‬ﻭَﻛﺎ َ‬ ‫ﺖ ﺍﻟﱠﻼﻡ َ ً ْ‬
‫ﺷْﺮﻁﺎ ﻟِﻠِﻔْﻌ ِ‬ ‫َﻭﺍﻭ َﻛﺎﻧَ ْ‬ ‫ﻡ َﻛ ْ‬
‫ﻲ‬ ‫ﺍﻟﱠﻼﻡ ﺃَْﻋِﻨﻲ َﻻ َ‬
‫ﺷ ﱠ‬
‫ﻚ‬ ‫ﻞ ُﻗْﺪَﺭﺗِﻲ ‪َ ,‬ﻭ َ‬ ‫ﺟِﻬ َ‬ ‫ﺠﺔ َﻋﻠَﻰ َﻣ ْ‬
‫ﻦ َ‬ ‫ﺣ ﱠ‬
‫ﺠَﻌﻠﻚ ُ‬ ‫ﺠَﻌﻠﻚ ﺁﻳَﺔ { َﻭﻟَِﻨ ْ‬ ‫َﻭﺇِﻧﱠَﻤﺎ َﻋَﻨﻰ ﺑَِﻘْﻮﻟِِﻪ ‪َ } :‬ﻭِﻟﻨَ ْ‬ ‫ﺠَﻌﻠﻚ ﺁَﻳﺔ ﻟِﻠﱠﻨﺎﺱِ ‪.‬‬ ‫ﻟَِﻨ ْ‬
‫ﺸﺎء ‪َ ,‬ﻭﺇِْﻧَﻌﺎﻡ َﻭﺇِْﺫَﻻﻝ ‪َ ,‬ﻭﺇِْﻗَﺘﺎﺭ َﻭﺇِْﻏَﻨﺎء ‪,‬‬ ‫ﺣﻴَﺎء ‪َ ,‬ﻭﺇِْﻧ َ‬ ‫ﻦ ﺇَﻣﺎﺗَﺔ َﻭﺇِ ْ‬ ‫ﺷﺎَء ِﻣ ْ‬‫ﻤِﺘﻲ ‪َ ,‬ﻭﺃَﻧَﺎ ﺍْﻟَﻘﺎِﺩﺭ َﻋﻠَﻰ ﻓِْﻌﻞ َﻣﺎ ﺃَ َ‬ ‫ﻓِﻲ َﻋﻈَ َ‬
‫ﻥ ﺁﻳَﺔ‬‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ َﻳُﻘﻮﻝ ‪َ :‬ﻛﺎ َ‬ ‫ﻥ َﺑْﻌﺾ ﺃَ ْ‬ ‫ﻪ َﻏْﻴِﺮﻱ ‪َ .‬ﻭَﻛﺎ َ‬ ‫ﺣﺪ ُﺩﻭﻧِﻲ ‪َ ,‬ﻭَﻻ َﻳْﻘِﺪﺭ َﻋﻠَْﻴ ِ‬ ‫ﺑَِﻴِﺪﻱ َﺫﻟِﻚ ُﻛﻠ ّﻪ ‪َ ,‬ﻻ َﻳْﻤِﻠﻜُﻪ ﺃَ َ‬
‫ﺣﱠﺪﺛَِﻨﻲ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4645 :‬‬ ‫ﻦ َﻗﺎ َ‬ ‫ﺷُﻴﻮﺥ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﻢ ُ‬ ‫ﻫ ْ‬‫ﺷﺎﺑˆﺎ َﻭ ُ‬ ‫ﺟﺎَء َﺑْﻌﺪ ِﻣﺎﺋَﺔ َﻋﺎﻡ ﺇﻟَﻰ َﻭﻟَﺪﻩ َﻭَﻭﻟَﺪ َﻭﻟَﺪﻩ َ‬ ‫ﻟِﻠﱠﻨﺎﺱِ ﺑِﺄَﻧﱠُﻪ َ‬
‫ﻤﺶ ﻳَُﻘﻮﻝ ‪:‬‬ ‫ﻤْﻌﺖ ﺍْﻷ َْﻋ َ‬‫ﺳ ِ‬ ‫ﻝ‪َ :‬‬ ‫ﺳْﻔﻴَﺎﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ ُ‬ ‫ﺼﺔ ْﺑﻦ ُﻋْﻘﺒَﺔ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻗِﺒﻴ َ‬‫ﺤﺎﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ ﺇ ْ‬ ‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺍْﻟ ُ‬

‫ﻦ‬‫ﻚ َﻣ ْ‬‫ﻫﻠ َ َ‬
‫ﺟﺎَء َﻭَﻗْﺪ َ‬ ‫ﻥ ‪َ :‬ﻣْﻌَﻨﻰ َﺫﻟِﻚ ﺃَﻧﱠُﻪ َ‬ ‫ﺧُﺮﻭ َ‬‫ﻝﺁ َ‬ ‫ﺷُﻴﻮﺥ ‪َ .‬ﻭَﻗﺎ َ‬ ‫ﺷﺎﺑˆﺎ َﻭَﻭﻟَﺪﻩ ُ‬ ‫ﺟﺎَء َ‬ ‫ﻝ‪َ :‬‬ ‫ﺱ { َﻗﺎ َ‬ ‫} َﻭِﻟَﻨْﺠﻌَﻠﻚ ﺁﻳَﺔ ِﻟﻠﻨﱠﺎ ِ‬
‫ﻝ ‪ ,‬ﺛﻨﺎ َﻋْﻤﺮﻭ‬ ‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4646 :‬‬ ‫ﻦ َﻗﺎ َ‬ ‫ﻦ َﻗْﻮﻣﻪ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬ ‫ﻪ ِﻣ ْ‬ ‫ﻡ َﻋﻠَْﻴ ِ‬‫ﻦ َﻗِﺪ َ‬ ‫ﻤ ْ‬ ‫ﻥ ﺁﻳَﺔ ﻟِ َ‬ ‫ﻜﺎ َ‬‫ﻳَْﻌِﺮﻓُﻪ ‪َ ,‬ﻓ َ‬

‫ﻥ‬‫ﻦ َﻛﺎ َ‬ ‫ﻚ َﻣ ْ‬‫ﻫﻠَ َ‬ ‫ﺖ ‪َ ,‬ﻭ َ‬ ‫ﺖ َﻭُﺑِﻨَﻴ ْ‬‫ﺟَﺪ َﺩﺍﺭﻩ َﻗْﺪ ﺑِﻴَﻌ ْ‬ ‫ﻫﻠﻪ ‪َ ,‬ﻓَﻮ َ‬ ‫ﻊ ﺇﻟَﻰ ﺃَ ْ‬ ‫ﺟ َ‬ ‫ﻝ ‪َ :‬ﺭ َ‬‫ﻱ ‪َ ,‬ﻗﺎ َ‬ ‫ﺪ ّ‬‫ﺴ ِّ‬‫ﻦ ﺍﻟ ﱡ‬ ‫ﺳﺒَﺎﻁ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺃَ ْ‬ ‫‪َ ,‬ﻗﺎ َ‬
‫ﻚ ُﻋَﺰْﻳﺮ ُﻣْﻨُﺬ َﻛَﺬﺍ‬ ‫ﻫﻠ َ َ‬
‫ﺲ َﻗْﺪ َ‬ ‫ﻝ ‪ :‬ﺃَﻧَﺎ ُﻋَﺰْﻳﺮ ‪َ .‬ﻗﺎُﻟﻮﺍ ‪ :‬ﺃَﻟَْﻴ َ‬‫ﻦ ﺃَْﻧﺖ ؟ َﻗﺎ َ‬ ‫ﻦ َﺩﺍﺭِﻱ ! َﻗﺎُﻟﻮﺍ ‪َ :‬ﻭَﻣ ْ‬ ‫ﺟﻮﺍ ِﻣ ْ‬ ‫ﺧُﺮ ُ‬‫ﻝ ‪ُ :‬ﺍ ْ‬ ‫ﻳَْﻌِﺮﻓُﻪ ‪َ ,‬ﻓَﻘﺎ َ‬
‫ﻫﺎ ﺇﻟَْﻴ ِ‬
‫ﻪ‬ ‫ﻦ ﺍﻟﱠﺪﺍﺭ َﻭَﺩَﻓُﻌﻮ َ‬ ‫ﺟﻮﺍ ﻟَُﻪ ِﻣ ْ‬ ‫ﻤﺎ َﻋَﺮُﻓﻮﺍ َﺫﻟِﻚ ‪َ ,‬‬
‫ﺧَﺮ ُ‬ ‫ﻥ ‪َ .‬ﻓﻠَ ﱠ‬ ‫ﺣﺎﻟِﻲ َﻭَﻛﺎ َ‬ ‫ﻥ ِﻣ ْ‬
‫ﻦ َ‬ ‫ﻫَﻮ ‪َ ,‬ﻛﺎ َ‬ ‫ﻥ ُﻋَﺰْﻳًﺮﺍ ﺃَﻧَﺎ ُ‬ ‫ﻝ ‪َ :‬ﻓِﺈ ﱠ‬ ‫َﻭَﻛَﺬﺍ ؟ َﻗﺎ َ‬
‫ﻞ ﺍﻟﱠِﺬﻱ َﻭ َ‬ ‫ﺧَﺒَﺮ ﺃَﻧ ﱠُﻪ َ‬
‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ‪ ,‬ﺃَ ْ‬ ‫ﻦ ﺍْﻟَﻘْﻮﻝ ‪ ,‬ﺃَْﻥ ُﻳَﻘﺎﻝ ‪ :‬ﺇ ﱠ‬
‫ﻥ ﱠ‬ ‫ﻞ ﺍْﻵَﻳﺔ ِﻣ ْ‬ ‫ْ‬ ‫‪َ .‬ﻭﺍَﻟﱠِﺬﻱ ُ َ‬
‫ﺻ َ‬
‫ﻒ‬ ‫ﻤ َ‬‫ﺣ َ‬ ‫ﻫَﻮ ﺃْﻭﻟَﻰ ﺑَِﺘﺄِﻭﻳ ِ‬
‫ﻢ َﻣْﻮﺗﻪ ‪,‬‬
‫ﻦ َﻋِﻠ َ‬‫ﻤ ْ‬‫ﻦ َﻭﻟَﺪﻩ َﻭَﻗْﻮﻣﻪ ِﻣ ﱠ‬ ‫ﺠﺔ َﻋﻠَﻰ َﻣ ْ‬
‫ﻦ َﻋَﺮَﻓُﻪ ِﻣ ْ‬ ‫ﺣ ﱠ‬
‫ﻥ َﺫﻟِﻚ ُ‬ ‫ﺠﺔ ﻟِﻠﱠﻨﺎﺱِ ‪َ ,‬ﻓ َ‬
‫ﻜﺎ َ‬ ‫ﺣ ﱠ‬‫ﻫِﺬِﻩ ﺍْﻵﻳَﺔ ُ‬ ‫ﺻَﻔﺘﻪ ﻓِﻲ َ‬ ‫ِ‬
‫ﺚ ﺇﻟَْﻴِﻪ ِﻣْﻨُﻬْﻢ ‪ '.‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪َ } :‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ ﺇﻟَﻰ‬ ‫ﻦ ُﺑِﻌ َ‬ ‫ﻤﺎﺗﻪ ‪َ ,‬ﻭَﻋﻠَﻰ َﻣ ْ‬ ‫[ ﺇﻳﱠﺎُﻩ ﺑَْﻌﺪ َﻣ َ‬ ‫ﺣﻴَﺎء ﱠ‬ ‫َﻭﺇِ ْ‬
‫ﻋﻈَﺎﻡ ﻧَْﻔﺴﻪ‬ ‫ﻲ ِ‬ ‫ﻥ ﺍْﻟِﻌﻈَﺎﻡ ﺍﻟﱠِﺘﻲ ﺃََﻣَﺮ ﺑِﺎﻟﱠﻨﻈَِﺮ ﺇﻟَْﻴَﻬﺎ ِ‬
‫ﻫ َ‬ ‫ﻀﻰ َﻗْﺒﻞ َﻋﻠَﻰ ﺃَ ﱠ‬ ‫ﻤﺎ َﻣ َ‬‫ﻫﺎ { َﻗْﺪ َﺩﻟﱠْﻠَﻨﺎ ﻓِﻴ َ‬ ‫ﻒ ﻧُْﻨِﺸُﺰ َ‬ ‫ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬
‫ﻤﺎ ﺃَْﻏَﻨﻰ َﻋ ْ‬
‫ﻦ‬ ‫ﻤﺎ َﻗﺎﻟَُﻪ ﻓِﻲ َﺫﻟِﻚ ﺑِ َ‬ ‫ﻦ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﺫﻟِﻚ َﻭَﻣﺎ َﻳْﻌِﻨﻲ ُﻛ ّ‬
‫ﻞ َﻗﺎﺋِﻞ ﺑِ َ‬ ‫ﻤ ْ‬
‫ﺨَﺘِﻠِﻔﻴ َ‬ ‫ﺧِﺘَﻼﻑ ﺍْﻟ ُ‬‫ﻤﺎﺭﻩ ‪َ ,‬ﻭَﺫَﻛْﺮﻧَﺎ ﺍ ْ‬
‫ﺣ َ‬
‫َﻭ ِ‬
‫ﻈْﺮ ﺇَﻟﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ‬ ‫ﺖ ﻓِﻲ ﻗَِﺮﺍَءﺗﻪ ‪َ ,‬ﻓَﻘَﺮﺃَ ﺑَْﻌﻀﻬْﻢ ‪َ } :‬ﻭﺍْﻧ ُ‬ ‫ﻥ ﺍْﻟُﻘﱠﺮﺍء ﺍ ْ‬
‫ﺧَﺘﻠََﻔ ْ‬ ‫ﻫﺎ { َﻓِﺈ ﱠ‬‫ﻒ ﻧُْﻨِﺸُﺰ َ‬‫ﺇَﻋﺎَﺩﺗﻪ ‪َ .‬ﻭﺃَﱠﻣﺎ َﻗْﻮﻟﻪ ‪َ } :‬ﻛْﻴ َ‬
‫ﻒ ُﻧَﺮ ِﻛّﺐ َﺑْﻌﻀَﻬﺎ‬ ‫ﻤْﻌَﻨﻰ ‪َ :‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ َﻛْﻴ َ‬ ‫ﻦ ‪ ,‬ﺑِ َ‬‫ﻱ ‪َ ,‬ﻭَﺫﻟِﻚ ﻗَِﺮﺍَءﺓ َﻋﺎﱠﻣﺔ ُﻗﱠﺮﺍء ﺍْﻟُﻜﻮﻓِ ِﻴ ّﻴ َ‬ ‫ﻢ ﺍﻟﱡﻨﻮﻥ َﻭﺑِﺎﻟﱠﺰﺍ ِ‬ ‫ﻒ ﻧُْﻨِﺸُﺰ َ‬
‫ﻫﺎ { ﺑِ َ‬
‫ﻀ ِّ‬ ‫َﻛْﻴ َ‬
‫ﺸَﺰ ﺍْﻟُﻐَﻼﻡ‬
‫ﻞ ‪َ :‬ﻗْﺪ ﻧَ َ‬ ‫ﺸﺰ ‪ :‬ﺍِﻻْﺭﺗَِﻔﺎﻉ ‪َ ,‬ﻭِﻣْﻨُﻪ ﻗِﻴ َ‬ ‫ﺻﻞ ﺍﻟﱠﻨ ْ‬ ‫َ‬
‫ﺴﻢ ‪َ .‬ﻭﺃ ْ‬‫ﺠ ْ‬‫ﻦ ﺍْﻟ ِ‬
‫ﺿﻊ ِﻣ ْ‬ ‫ﻚ ﺇﻟَﻰ َﻣَﻮﺍ ِ‬ ‫َﻋﻠَﻰ ﺑَْﻌﺾ ‪َ ,‬ﻭﻧَْﻨُﻘﻞ َﺫﻟِ َ‬
‫ﺸﺰ‬ ‫ﻦ ﺍْﻷَْﺭﺽ ‪ :‬ﻧَ َ‬ ‫ﻤْﺮﺗَِﻔﻊ ِﻣ ْ‬‫ﻥ ﺍْﻟ ُ‬‫ﻜﺎ ِ‬ ‫ﻞ ﻟِْﻠ َ‬
‫ﻤ َ‬ ‫ﻦ َﺫﻟِﻚ ﻗِﻴ َ‬ ‫ﻤْﺮﺃَﺓ َﻋﻠَﻰ َﺯْﻭﺟَﻬﺎ ‪َ ,‬ﻭِﻣ ْ‬ ‫ﺸﻮﺯ ﺍْﻟ َ‬ ‫ﺐ ‪َ ,‬ﻭِﻣْﻨُﻪ ُﻧ ُ‬ ‫ﺷ ﱠ‬ ‫ﻁﻮﻟﻪ َﻭ َ‬‫ﻊ ُ‬‫ﺇَﺫﺍ ﺍْﺭﺗََﻔ َ‬
‫ﺸَﺰ ُﻫَﻮ ‪ :‬ﺇَﺫﺍ ﺍْﺭﺗََﻔَﻊ ‪َ .‬ﻓَﻤْﻌَﻨﻰ َﻗْﻮﻟﻪ ‪} :‬‬ ‫ﺸْﺰﺗﻪ ﺇْﻧ َ‬
‫ﺸﺎًﺯﺍ ‪َ ,‬ﻭﻧَ َ‬ ‫ﺸﺎﺯ ‪َ ,‬ﻓِﺈَﺫﺍ ﺃََﺭْﺩﺕ ﺃَﻧﱠﻚ َﺭَﻓْﻌﺘﻪ ‪ُ ,‬ﻗْﻠﺖ ‪ :‬ﺃَْﻧ َ‬ ‫ﺸﺰ َﻭﻧِ َ‬‫َﻭﻧَ ْ‬
‫ﻦ ﺃََﻣﺎِﻛﻨَﻬﺎ ِﻣ ْ‬
‫ﻦ ﺍْﻷَْﺭﺽ‬ ‫ﻒ ﻧَْﺮَﻓﻌَﻬﺎ ِﻣ ْ‬
‫ﻱ ‪َ :‬ﻛْﻴ َ‬ ‫َ‬
‫ﻦ َﻗَﺮﺃ َﺫﻟِﻚ ﺑِﺎﻟﱠﺰﺍ ِ‬‫ﻫﺎ { ﻓِﻲ ﻗَِﺮﺍَءﺓ َﻣ ْ‬ ‫ﻒ ﻧُْﻨِﺸُﺰ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬‫َﻭﺍْﻧ ُ‬
‫ﻝ‬ ‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻦ َﻗﺎ َ‬ ‫ﻦ ﺃَ ْ‬
‫ﻤﺎَﻋﺔ ِﻣ ْ‬ ‫ﻫَﺬﺍ ﺍﻟﱠﺘْﺄِﻭﻳﻞ َ‬
‫ﺟ َ‬ ‫ﻦ ﺗَﺄَﱠﻭ َ‬
‫ﻝ َﺫﻟِﻚ َ‬ ‫ﺴﻢ ‪َ .‬ﻭِﻣ ﱠ‬
‫ﻤ ْ‬ ‫ﺠ ْ‬ ‫ﻫﺎ ﺇﻟَﻰ ﺃََﻣﺎِﻛﻨَﻬﺎ ِﻣ ْ‬
‫ﻦ ﺍْﻟ ِ‬ ‫َﻓَﻨُﺮﺩّ َ‬
‫ﻦ ﺍْﺑﻦ‬‫ﻲ ‪َ ,‬ﻋ ْ‬‫ﻦ َﻋِﻠ ّ‬ ‫ﺻﺎﻟِﺢ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﻲ ُﻣَﻌﺎِﻭَﻳﺔ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﺒﺪ ﱠ‬
‫[ ْﺑﻦ َ‬ ‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬
‫َﺫﻟِﻚ ‪َ - 4647 :‬‬
‫ﻝ ‪ :‬ﺛﻨﺎ‬‫ﻝ ‪ :‬ﺛَِﻨﺎ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬
‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬
‫ﺨِﺮﺟَﻬﺎ ‪َ - 4648 .‬‬ ‫ﻫﺎ { َﻛْﻴ َ‬
‫ﻒ ُﻧ ْ‬ ‫ﻒ ﻧُْﻨِﺸُﺰ َ‬‫َﻋﺒﱠﺎﺱ ﻓِﻲ َﻗْﻮﻟﻪ ‪َ } :‬ﻛْﻴ َ‬

‫‪23 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬

‫ﻒ‬ ‫ﻥ ‪َ " :‬ﻭﺍْﻧ ُ‬ ‫ﺧُﺮﻭ َ‬ ‫ﺤ ِﺮّﻛَﻬﺎ ‪َ .‬ﻭَﻗَﺮﺃَ َﺫﻟِﻚ ﺁ َ‬ ‫ﻝ ‪ُ :‬ﻧ َ‬ ‫ﻫﺎ { َﻗﺎ َ‬ ‫ﻒ ﻧُْﻨِﺸُﺰ َ‬ ‫ﻱ ‪َ } :‬ﻛْﻴ َ‬ ‫ﺪ ّ‬‫ﺴ ِّ‬‫ﻦ ﺍﻟ ﱡ‬ ‫ﺳَﺒﺎﻁ ‪َ ,‬ﻋ ْ‬ ‫ﺃَ ْ‬
‫ﻚ ﻗَِﺮﺍَءﺓ َﻋﺎﱠﻣﺔ‬
‫ﺸﺎًﺭﺍ ‪َ .‬ﻭَﺫﻟِ َ‬ ‫ﻢ ﺇْﻧ َ‬‫ﻫ ْ‬‫ﺸُﺮ ُ‬ ‫ﻤْﻮﺗَﻰ َﻓُﻬَﻮ ُﻳْﻨ ِ‬ ‫[ ﺍْﻟ َ‬ ‫ﺸَﺮ ﱠ‬ ‫ﻦ َﻗْﻮﻝ ﺍْﻟَﻘﺎﺋِﻞ ‪ :‬ﺃَْﻧ َ‬ ‫ﻢ ﺍﻟﱡﻨﻮﻥ ‪َ ,‬ﻗﺎُﻟﻮﺍ ِﻣ ْ‬ ‫ﻀ ِّ‬‫ﺸُﺮﻫﺎ " ﺑِ َ‬ ‫ُﻧْﻨ ِ‬
‫ﻝ َﺫﻟِﻚ ‪4649 :‬‬ ‫ﻤﺎ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻦ َﻗﺎ َ‬ ‫ﺤ ً‬ ‫ﻫﺎ ﻟ َ ْ‬ ‫ﺴﻮ َ‬‫ﻢ ﻧَْﻜ ُ‬‫ﺤِﻴﻴَﻬﺎ ُﺛ ﱠ‬‫ﻒ ُﻧ ْ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬ ‫ﻤْﻌَﻨﻰ ‪َ :‬ﻭﺍْﻧ ُ‬ ‫ﻤِﺪﻳَﻨﺔ ‪ ,‬ﺑِ َ‬ ‫ﻫﻞ ﺍْﻟ َ‬‫ُﻗﱠﺮﺍء ﺃَ ْ‬

‫ﻫﺪ ‪" :‬‬ ‫ﻦ ُﻣ َ‬

‫ﺠﺎ ِ‬ ‫ﺠﻴﺢ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬ ‫ﺴﻰ ‪َ ,‬ﻋ ْ‬ ‫ﻋﻴ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ِ‬ ‫ﺻﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ َﻋﺎ ِ‬ ‫ﻤﺪ ْﺑﻦ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤ ﱠ‬‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬ ‫‪َ -‬‬
‫ﺷْﺒﻞ‬‫ﻝ ‪ :‬ﺛ ﻨﺎ ِ‬ ‫ﺣَﺬْﻳَﻔﺔ ‪َ ,‬ﻗﺎ َ‬ ‫َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ ﺃُﺑﻮ ُ‬ ‫ﻤَﺜﱠﻨﻰ َﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ ُ‬
‫[‪َ -*.‬‬ ‫ﺤِﻴﻴَﻬﺎ ﱠ‬‫ﺣﻴﻦ ُﻳ ْ‬ ‫ﻝ ‪ُ :‬ﺍْﻧ ُ‬
‫ﻈْﺮ ﺇﻟَْﻴَﻬﺎ ِ‬ ‫ﻫﺎ " َﻗﺎ َ‬ ‫ﻒ ُﻧْﻨ ِ‬
‫ﺸُﺮ َ‬ ‫َﻛْﻴ َ‬
‫ﻦ‬‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﻳَِﺰﻳﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬‫ﻫﺪ ‪ِ ,‬ﻣْﺜﻠﻪ ‪َ - 4650 .‬‬ ‫ﺠﺎ ِ‬‫ﻦ ُﻣ َ‬ ‫ﺠﻴﺢ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬ ‫‪َ ,‬ﻋ ْ‬
‫ﻈْﺮ ﺇﻟَﻰ‬ ‫ﻝ ﺍْﺑﻦ َﺯْﻳﺪ ﻓِﻲ َﻗْﻮﻟﻪ ‪َ " :‬ﻭﺍْﻧ ُ‬ ‫ﻝ ‪َ :‬ﻗﺎ َ‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ﺣﱠﺪﺛََﻨﺎ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫َﻗَﺘﺎَﺩَﺓ ِﻣْﺜﻠﻪ ‪َ - 4651 .‬‬
‫ﻢ ُﻧﻮﻥ ﺃَﱠﻭﻟﻪ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﺛ ُﱠﻢ ﺇﺫَﺍ‬ ‫ﺿ ّ‬‫ﺞ ﺑَْﻌﺾ ُﻗﱠﺮﺍء َﺫﻟِﻚ ﺑِﺎﻟﱠﺮﺍِء َﻭ َ‬ ‫ﺣَﺘ ﱠ‬‫ﺤِﻴﻴَﻬﺎ ‪َ .‬ﻭﺍ ْ‬ ‫ﻒ ُﻧ ْ‬‫ﻝ ‪َ :‬ﻛْﻴ َ‬ ‫ﻫﺎ " َﻗﺎ َ‬ ‫ﺸُﺮ َ‬ ‫ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬
‫ﻒ ُﻧْﻨ ِ‬
‫ﻪ ‪َ .‬ﻭَﻗَﺮﺃَ َﺫﻟِﻚ‬ ‫ﺸُﺮﻫﺎ " ﺑِ ِ‬ ‫ﻒ ُﻧْﻨ ِ‬‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬ ‫ﺤﺎﻕ َﻗْﻮﻟﻪ ‪َ " :‬ﻭﺍْﻧ ُ‬ ‫ﺼَﻮﺍﺏ ﺇْﻟ َ‬ ‫ﻦ ﺍﻟ ﱠ‬ ‫ﻥ ِﻣ ْ‬ ‫ﺸَﺮﻩُ { َﻓَﺮﺃَﻯ ﺃَ ﱠ‬ ‫ﺷﺎَء ﺃ َْﻧ َ‬‫َ‬
‫ﻪ َﺫﻟِﻚ ﺇﻟَﻰ ِﻣْﺜﻞ‬ ‫َ‬ ‫َ‬
‫ﻦ ﺃﱠﻭﻟﻪ َﻭﺑِﺎﻟﱠﺮﺍِء ; َﻛﺄﻧ ﱠُﻪ َﻭ ﱠ‬
‫ﺟ َ‬ ‫ﻫﺎ " ﺑَِﻔْﺘﺢِ ﺍﻟﱡﻨﻮﻥ ِﻣ ْ‬ ‫ﺸﺮ َ‬ ‫ﻒ ﻧَْﻨ ُ‬ ‫ُ‬
‫ﻢ ‪َ " :‬ﻭﺍْﻧﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬ ‫ﺑَْﻌﻀﻬ ْ‬
‫ﻤﺎ ﺗَُﻘﻮﻝ ‪:‬‬ ‫ﻤْﻮﺗَﻰ ‪َ ,‬ﻭﺇِﻧﱠ َ‬ ‫ﺸَﺮ ﺍْﻟ َ‬‫ﻥ ﺍْﻟَﻌَﺮﺏ َﻻ ﺗَُﻘﻮﻝ ‪ُ :‬ﻧ ِ‬ ‫ﻤﻮَﺩﺓ ‪ِ ,‬ﻷَ ﱠ‬‫ﺤ ُ‬‫ﻲء َﻭﻁَﻴ ّﻪ ‪َ .‬ﻭَﺫﻟِﻚ ﻗَِﺮﺍَءﺓ َﻏْﻴﺮ َﻣ ْ‬‫ﺸ ْ‬ ‫ﺸِﺮ ﺍﻟ ﱠ‬ ‫َﻣْﻌَﻨﻰ ﻧَ ْ‬
‫ﺸّﺮ‬‫ﺷﺎَء ﺍﻟ ﱠ‬ ‫ﺸُﺮﻭﺍ ُﻫْﻢ ﺑَِﻤْﻌَﻨﻰ ‪ :‬ﺃَْﺣَﻴﺎُﻫْﻢ َﻓَﺤُﻴﻮﺍ ُﻫْﻢ ‪َ .‬ﻭﻳَُﺪّﻝ َﻋﻠَﻰ َﺫﻟِﻚ َﻗْﻮﻟﻪ ‪ } :‬ﺛ ُﱠﻢ ﺇﺫَﺍ َ‬ ‫ﻤْﻮﺗَﻰ ‪َ ,‬ﻓُﻨ ِ‬ ‫[ ﺍْﻟ َ‬ ‫ﺸَﺮ ﱠ‬‫ﺃَْﻧ َ‬
‫ُ‬
‫ﻤﺎﺗﻪ ‪,‬‬ ‫ﺵ ﺑَْﻌﺪ َﻣ َ‬ ‫ﻤ ِﻴ ّﺖ َﻭَﻋﺎ َ‬ ‫ﻲ ‪ ,‬ﺍْﻟ َ‬
‫ﺣِﻴ َ‬ ‫ﻪ َ‬‫ﻥ { ‪َ .‬ﻭَﻋﻠَﻰ ﺃَﻧﱠُﻪ ﺇَﺫﺍ ﺃﺭِﻳَﺪ ﺑِ ِ‬ ‫{ َﻭَﻗْﻮﻟﻪ ‪ } :‬ﺁِﻟَﻬﺔ ِﻣْﻦ ﺍْﻷ َْﺭﺽ ُﻫْﻢ ﻳُْﻨ َ‬
‫ﺸُﺮﻭ َ‬
‫ﻱ‬‫ﺷﺮ َﻭُﺭِﻭ َ‬ ‫ﺖ ﺍﻟﱠﻨﺎ ِ‬ ‫ﺠًﺒﺎ ﻟِْﻠ َ‬
‫ﻤ ِﻴ ّ ِ‬ ‫ﻤﺎ َﺭﺃَْﻭﺍ ﻳَﺎ َﻋ َ‬
‫ﺣﱠﺘﻰ ﻳَُﻘﻮﻝ ﺍﻟﱠﻨﺎﺱ ِﻣ ﱠ‬ ‫ﺸﻰ ﺑَِﻨﻲ ﺛَْﻌﻠَﺒَﺔ ‪َ :‬‬ ‫ﺸَﺮ ‪َ ,‬ﻭِﻣْﻨُﻪ َﻗْﻮﻝ ﺃَْﻋ َ‬ ‫ﻞ ‪ُ :‬ﻧ ِ‬
‫ﻗِﻴ َ‬
‫ﺸﺎﺭ‬ ‫ﻹْﻧ َ‬‫ﻥ َﻣْﻌَﻨﻰ ﺍ ْ ِ‬ ‫ﻋْﻨِﺪﻱ ﺃَ ﱠ‬ ‫ﻲ ‪َ .‬ﻭﺍْﻟَﻘْﻮﻝ ﻓﻲ ﺫﻟﻚ ِ‬ ‫ﺸَﺮ ‪ ,‬ﺇَﺫﺍ َﻋﺎَﺩ َﻭ َ‬
‫ﺣِﻴ َ‬ ‫ﺟَﺮﺏ َﻓُﻨ ِ‬ ‫ﻪ َ‬ ‫ﻥ ﺑِ ِ‬‫ﻦ ﺍْﻟَﻌَﺮﺏ ‪َ :‬ﻛﺎ َ‬ ‫ﻤﺎًﻋﺎ ِﻣ ْ‬ ‫ﺳ َ‬ ‫َ‬
‫ﺷ ﱠ‬
‫ﻚ‬ ‫ﻦ ﺍْﻟِﻌﻈَﺎﻡ َﻭﺇَِﻋﺎَﺩﺗَﻬﺎ َﻻ َ‬ ‫ﻹْﺛﺒَﺎﺕ َﻭَﺭﺩّ ﺍْﻟِﻌﻈَﺎﻡ ِﻣ ْ‬ ‫ﺸﺎﺯ ‪ :‬ﺍﻟﱠﺘْﺮِﻛﻴﺐ َﻭﺍ ْ ِ‬ ‫ﻹْﻧ َ‬‫ﻥ َﻣْﻌَﻨﻰ ﺍ ْ ِ‬ ‫ﻥ ‪ِ ,‬ﻷ َ ﱠ‬ ‫ﺸﺎﺯ ُﻣَﺘَﻘﺎِﺭَﺑﺎ ِ‬‫ﻹْﻧ َ‬ ‫َﻭَﻣْﻌَﻨﻰ ﺍ ْ ِ‬
‫ﻤَﺘَﻘﺎِﺭﺑَﺎ‬ ‫ﺧَﺘﻠََﻔﺎ ﻓِﻲ ﺍﻟﻠﱠْﻔﻆ ‪َ ,‬ﻓ ُ‬ ‫ﻤﺎ َﻭﺇِْﻥ ﺍ ْ‬‫ﻫﺎ ‪َ .‬ﻓُﻬ َ‬
‫ﺴﺪ َﺑْﻌﺪ ُﻣَﻔﺎَﺭَﻗﺘَﻬﺎ ﺇﻳﱠﺎ َ‬ ‫ﺠ َ‬ ‫ﻦ ﺍْﻟ َ‬ ‫ﺿﻌَﻬﺎ ِﻣ ْ‬ ‫ﻫﺎ ﺇﻟَﻰ ﺃََﻣﺎِﻛﻨَﻬﺎ َﻭَﻣَﻮﺍ ِ‬ ‫ﺃَﻧ ﱠُﻪ َﺭﺩّ َ‬
‫ﻤﺎ َﻗَﺮﺃَ ﺍْﻟَﻘﺎِﺭﺉ َﻓ ُ‬ ‫َ‬ ‫ﺟﺐ ﺍْﻟ ُ‬ ‫ﺠﻴًﺌﺎ َﻳْﻘﻄَﻊ ﺍْﻟُﻌْﺬﺭ َﻭُﻳﻮ ِ‬ ‫ﻤﺎ ﺍ ْ ُ‬‫ﺕ ﺑِﺎْﻟِﻘَﺮﺍَءِﺓ ﺑِِﻬ َ‬ ‫ﺍْﻟ َ‬
‫ﺼﻴﺐ‬ ‫ﻤ ِ‬ ‫ﺠﺔ ‪َ ,‬ﻓِﺒﺄﻳِ ّ ِ‬
‫ﻬ َ‬ ‫ﺤ ﱠ‬ ‫ﻷﱠﻣﺔ َﻣ ِ‬ ‫ﺟﺎَء ْ‬‫ﻤْﻌَﻨﻰ ‪َ ,‬ﻭَﻗْﺪ َ‬
‫ﻥ ﺃَ ﱠ‬ ‫ﺼَﻮﺍﺏِ َﻋﻠَﻰ ﺍ ْ ُ‬ ‫ﻦ ﺍْﻟَﻘ َ‬
‫ﺸﺎﺭ‬ ‫ﻹْﻧ َ‬‫ﻥﺍِْ‬ ‫ﻦ ﻅَﺎ ّ‬ ‫ﺧَﺮﻯ ‪َ .‬ﻓِﺈْﻥ ﻅَ ﱠ‬ ‫ﻷ ْ‬ ‫ﻀﺎء ﺑِﺎﻟ ﱠ‬ ‫ﻤﺎ ِﻣ ْ‬‫ﻫ َ‬ ‫ﺣَﺪﺍ ُ‬ ‫ﻹ ْ‬‫ﺟﺐ ِ ِ‬ ‫ﺠﺔ ُﺗﻮ ِ‬‫ﺣ ﱠ‬‫ﻤﺎ ‪َ ,‬ﻭَﻻ ُ‬ ‫ِﻻْﻧِﻘﻴَﺎِﺩ َﻣْﻌَﻨَﻴْﻴِﻬ َ‬
‫ﺸﺮ ﺇﻧﱠ َ ُ‬ ‫ﻥ ﺍْﻟ َ ْ‬ ‫ﺼَﻮﺍﺏِ ﺃَْﻭﻟَﻰ ‪ِ ,‬ﻷَ ﱠ‬
‫ﻋَﻴﺎﻧًﺎ َﻣﺎ‬‫ﻪ ﻟَِﻴَﺮﻯ ِ‬ ‫ﻤﺎ ﺃِﻣَﺮ ﺑِ ِ‬ ‫ﻲ ُﺗْﻨ َ‬ ‫ﻫ َ‬‫ﻤﺄُﻣﻮﺭ ﺑِﺎﻟﱠﻨﻈَِﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻭ ِ‬ ‫ﺣﻴَﺎء َﻓُﻬَﻮ ﺑِﺎﻟ ﱠ‬ ‫ﻥﺇ ْ‬ ‫ﺇَﺫﺍ َﻛﺎ َ‬

‫ﻤﺎ َﻋَﻨﻰ ﺑِ ِ‬
‫ﻪ‬ ‫ﺿﻊ ﺇﻧ ﱠ َ‬ ‫ﻤْﻮ ِ‬‫ﻫَﺬﺍ ﺍْﻟ َ‬‫ﻚ ﻓِﻲ َ‬ ‫ﺷ ﱠ‬ ‫ﺣَﻴﺎء ﺍْﻟِﻌﻈَﺎﻡ َﻻ َ‬ ‫ﻥﺇ ْ‬ ‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ { َﻓﺈِ ﱠ‬ ‫ﺃَْﻧَﻜَﺮُﻩ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﺃَﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬
‫ﻤﺎ ﺕ ‪.‬‬ ‫ﻤ َ‬‫ﻋْﻨﺪ ﺍْﻟ َ‬ ‫ﺖ َﻓﺎَﺭَﻗْﺘَﻬﺎ ِ‬ ‫ﺤﻴَﺎ ‪َ ,‬ﻻ ﺇَﻋﺎَﺩﺓ ﺍﻟﱡﺮﻭﺡ ﺍﻟﱠِﺘﻲ َﻛﺎﻧَ ْ‬ ‫ﻫَﻮ َﻳ ْ‬ ‫ﻪ ‪َ ,‬ﻭ ُ‬ ‫ﻈﻮﺭ ﺇﻟَْﻴ ِ‬ ‫ﻤْﻨ ُ‬
‫ﺴﺪ ﺍْﻟ َ‬‫ﺟ َ‬ ‫ﻦ َ‬ ‫ﻫﺎ ﺇﻟَﻰ ﺃََﻣﺎِﻛﻨَﻬﺎ ِﻣ ْ‬ ‫َﺭﺩّ َ‬
‫ُ‬ ‫ﻚ ﺃَ ﱠ‬
‫ﺸَﺮ ْ‬
‫ﺕ‬ ‫ﺖ ﻓِﻲ ﺍْﻟِﻌﻈَﺎﻡ ﺍﻟﱠِﺘﻲ ﺃْﻧ ِ‬ ‫ﻥ ﺍﻟﱡﺮﻭﺡ ﺇﻧﱠ َ‬
‫ﻤﺎ ُﻧِﻔ َ‬
‫ﺨ ْ‬ ‫ﺤًﻤﺎ { َﻭَﻻ َ‬
‫ﺷ ﱠ‬ ‫َﻭﺍَﻟﱠِﺬﻱ ﻳَُﺪّﻝ َﻋﻠَﻰ َﺫﻟِﻚ َﻗْﻮﻟﻪ ‪ } :‬ﺛ ُﱠﻢ ﻧَْﻜ ُ‬
‫ﺴﻮَﻫﺎ ﻟَ ْ‬
‫ﻦ‬‫ﻫﺎ ﺇﻟَﻰ ﺃََﻣﺎِﻛﻨَﻬﺎ ِﻣ ْ‬
‫ﺸﺎﺯ ﺗَْﺮِﻛﻴﺐ ﺍْﻟِﻌﻈَﺎﻡ َﻭَﺭﺩّ َ‬ ‫ﻹْﻧ َ‬‫ﻥ َﻣْﻌَﻨﻰ ﺍ ْ ِ‬
‫ﻥ َﺫﻟِﻚ َﻛَﺬﻟِﻚ ‪َ ,‬ﻭَﻛﺎ َ‬ ‫ﺖ ﺍﻟﻠﱠ ْ‬
‫ﺤﻢ ‪َ .‬ﻭﺇَِﺫﺍ َﻛﺎ َ‬ ‫ﺑَْﻌﺪ ﺃَْﻥ ُﻛ ِ‬
‫ﺴَﻴ ْ‬
‫ﻤْﻌَﻨﻰ َﻻ ُﻣ ْ‬
‫ﺨَﺘِﻠَﻔﺎُﻩ ‪,‬‬ ‫ﻤﺎ ُﻣﱠﺘِﻔَﻘﺎ ﺍْﻟ َ‬ ‫ﻤﺎ ‪َ ,‬ﻭﺃَﻧ ﱠُﻬ َ‬ ‫ﻥ َﻣْﻌُﻠﻮًﻣﺎ ﺍ ْ‬
‫ﺳِﺘَﻮﺍء َﻣْﻌَﻨﻴَْﻴِﻬ َ‬ ‫ﺸﺎﺭ ‪َ ,‬ﻭَﻛﺎ َ‬ ‫ﻹْﻧ َ‬ ‫ﻥ َﺫﻟِﻚ َﻣْﻌَﻨﻰ ﺍ ْ ِ‬‫ﺴﺪ ‪َ ,‬ﻭَﻛﺎ َ‬ ‫ﺍْﻟ َ‬
‫ﺠ َ‬
‫ﻦ‬‫ﻲ ﻗَِﺮﺍَءﺓ َﻣ ْ‬‫ﻫ َ‬ ‫ﻋْﻨِﺪﻱ ‪َ ,‬ﻭ ِ‬ ‫ﺟﺎﺋَِﺰﺓ ﺍْﻟِﻘَﺮﺍَءﺓ ﺑَِﻬﺎ ِ‬ ‫ﻪ ‪َ .‬ﻭﺃَﱠﻣﺎ ﺍْﻟِﻘَﺮﺍَءﺓ ﺍﻟﱠﺜﺎﻟَِﺜﺔ َﻓَﻐْﻴﺮ َ‬
‫ﺤﺔ َﻣﺎ ُﻗْﻠَﻨﺎ ﻓِﻴ ِ‬ ‫ﺻ ﱠ‬‫ﻦ ِ‬‫َﻓِﻔﻲ َﺫﻟِﻚ ﺇَﺑﺎﻧَﺔ َﻋ ْ‬
‫ﺤﻴﺢ‬ ‫ﻦ ﺍﻟ ﱠ‬
‫ﺼ ِ‬ ‫ﺧُﺮﻭﺟَﻬﺎ َﻋ ْ‬ ‫ﻦ َﻭ ُ‬‫ﻤﻴ َ‬ ‫ﺴِﻠ ِ‬ ‫ﻤ ْ‬ ‫ﻦ ﻗَِﺮﺍَءﺓ ﺍْﻟ ُ‬ ‫ﻫﺎ َﻋ ْ‬‫ﺸُﺬﻭِﺫ َ‬‫ﺸُﺮﻫﺎ " ﺑَِﻔْﺘﺢِ ﺍﻟﱡﻨﻮﻥ َﻭﺑِﺎﻟﱠﺮﺍِء ‪ ,‬ﻟِ ُ‬ ‫ﻒ ُﻧْﻨ ِ‬‫َﻗَﺮﺃَ ‪َ " :‬ﻛْﻴ َ‬
‫َﻗْﺪ َﺩﻟ ﱠْﻠَﻨﺎ‬ ‫ﻒ ﻧُْﻨِﺸُﺰَﻫﺎ {‬
‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ﺼﻴﺢ ِﻣْﻦ َﻛَﻼﻡ ﺍْﻟَﻌَﺮﺏ ‪ .‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪َ } :‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ ﺇَﻟﻰ ﺍْﻟِﻌ َ‬ ‫ﺍْﻟَﻔ ِ‬
‫ﺧِﺘَﻼﻑ‬ ‫ﻤﺎﺭﻩ ‪َ ,‬ﻭَﺫَﻛْﺮﻧَﺎ ﺍ ْ‬ ‫ﻋﻈَﺎﻡ ﻧَْﻔﺴﻪ َﻭ ِ‬
‫ﺣ َ‬ ‫ﻲ ِ‬‫ﻫ َ‬ ‫ﻥ ﺍْﻟِﻌﻈَﺎﻡ ﺍﻟﱠِﺘﻲ ﺃََﻣَﺮ ﺑِﺎﻟﱠﻨﻈَِﺮ ﺇﻟَْﻴَﻬﺎ ِ‬ ‫ﻀﻰ َﻗْﺒﻞ َﻋﻠَﻰ ﺃَ ﱠ‬ ‫ﻤﺎ َﻣ َ‬ ‫ﻓِﻴ َ‬
‫ﻞ َﻗﺎﺋِﻞ ﺑَِﻤﺎ َﻗﺎﻟَُﻪ ﻓِﻲ َﺫﻟِﻚ ﺑَِﻤﺎ ﺃَْﻏَﻨﻰ َﻋْﻦ ﺇَﻋﺎَﺩﺗﻪ ‪َ .‬ﻭﺃَﱠﻣﺎ َﻗْﻮﻟﻪ ‪} :‬‬ ‫ْ‬
‫ﻦ ﻓِﻲ ﺗَﺄِﻭﻳﻞ َﺫﻟِﻚ َﻭَﻣﺎ َﻳْﻌِﻨﻲ ُﻛ ّ‬ ‫ﻤ ْ‬
‫ﺨَﺘِﻠِﻔﻴ َ‬ ‫ﺍْﻟ ُ‬
‫ﻫﺎ { ﺑِ َ‬
‫ﻀ ِّ‬
‫ﻢ‬ ‫ﻒ ﻧُْﻨِﺸُﺰ َ‬ ‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ﺖ ﻓِﻲ ﻗَِﺮﺍَءﺗﻪ ‪َ ,‬ﻓَﻘَﺮﺃَ ﺑَْﻌﻀﻬْﻢ ‪َ } :‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬ ‫ﻥ ﺍْﻟُﻘﱠﺮﺍء ﺍ ْ‬
‫ﺧَﺘﻠََﻔ ْ‬ ‫ﻫﺎ { َﻓِﺈ ﱠ‬
‫ﻒ ﻧُْﻨِﺸُﺰ َ‬‫َﻛْﻴ َ‬
‫ﻒ ُﻧَﺮ ِﻛّﺐ َﺑْﻌﻀَﻬﺎ َﻋﻠَﻰ ﺑَْﻌﺾ ‪َ ,‬ﻭﻧَْﻨُﻘﻞ‬ ‫ﻤْﻌَﻨﻰ ‪َ :‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ َﻛْﻴ َ‬ ‫ﻦ ‪ ,‬ﺑِ َ‬‫ﻱ ‪َ ,‬ﻭَﺫﻟِﻚ ﻗَِﺮﺍَءﺓ َﻋﺎﱠﻣﺔ ُﻗﱠﺮﺍء ﺍْﻟُﻜﻮﻓِ ِﻴ ّﻴ َ‬ ‫ﺍﻟﱡﻨﻮﻥ َﻭﺑِﺎﻟﱠﺰﺍ ِ‬
‫ﺷ ﱠ‬
‫ﺐ‬ ‫ﻁﻮﻟﻪ َﻭ َ‬‫ﻊ ُ‬ ‫ﺸَﺰ ﺍْﻟُﻐَﻼﻡ ﺇَﺫﺍ ﺍْﺭﺗََﻔ َ‬
‫ﻞ ‪َ :‬ﻗْﺪ ﻧَ َ‬
‫ﺸﺰ ‪ :‬ﺍِﻻْﺭﺗَِﻔﺎﻉ ‪َ ,‬ﻭِﻣْﻨُﻪ ﻗِﻴ َ‬ ‫ﺻﻞ ﺍﻟﱠﻨ ْ‬ ‫ﺴﻢ ‪َ .‬ﻭﺃَ ْ‬‫ﺠ ْ‬ ‫ﻦ ﺍْﻟ ِ‬
‫ﺿﻊ ِﻣ ْ‬ ‫ﻚ ﺇﻟَﻰ َﻣَﻮﺍ ِ‬ ‫َﺫﻟِ َ‬
‫ﺸﺎﺯ ‪َ ,‬ﻓﺈَِﺫﺍ‬ ‫ﺸﺰ َﻭﻧِ َ‬ ‫ﺸﺰ َﻭﻧَ ْ‬ ‫ﻦ ﺍْﻷ َْﺭﺽ ‪ :‬ﻧَ َ‬ ‫ﻥ ﺍْﻟ ُ‬
‫ﻤْﺮﺗَِﻔﻊ ِﻣ ْ‬ ‫ﻞ ﻟِْﻠ َ‬
‫ﻤ َ‬
‫ﻜﺎ ِ‬ ‫ﻦ َﺫﻟِﻚ ﻗِﻴ َ‬ ‫ﻤْﺮﺃَﺓ َﻋﻠَﻰ َﺯْﻭﺟَﻬﺎ ‪َ ,‬ﻭِﻣ ْ‬ ‫ﺸﻮﺯ ﺍْﻟ َ‬ ‫‪َ ,‬ﻭِﻣْﻨُﻪ ُﻧ ُ‬

‫ﻒ‬‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬ ‫ﺸَﺰ ُﻫَﻮ ‪ :‬ﺇَﺫﺍ ﺍْﺭﺗََﻔَﻊ ‪َ .‬ﻓَﻤْﻌَﻨﻰ َﻗْﻮﻟﻪ ‪ } :‬ﻭﺍْﻧ ُ‬
‫َ‬ ‫ﺸﺎًﺯﺍ ‪َ ,‬ﻭﻧَ َ‬ ‫ﺸْﺰﺗﻪ ﺇْﻧ َ‬ ‫ﺃََﺭْﺩﺕ ﺃَﻧﱠﻚ َﺭَﻓْﻌﺘﻪ ‪ُ ,‬ﻗْﻠﺖ ‪ :‬ﺃَْﻧ َ‬
‫ﻫﺎ ﺇﻟَﻰ ﺃََﻣﺎِﻛﻨَﻬﺎ ِﻣ ْ‬
‫ﻦ‬ ‫ﻦ ﺍْﻷَْﺭﺽ َﻓَﻨُﺮﺩّ َ‬ ‫ﻦ ﺃََﻣﺎِﻛﻨَﻬﺎ ِﻣ ْ‬
‫ﻒ ﻧَْﺮَﻓﻌَﻬﺎ ِﻣ ْ‬
‫ﻱ ‪َ :‬ﻛْﻴ َ‬ ‫َ‬
‫ﻦ َﻗَﺮﺃ َﺫﻟِﻚ ﺑِﺎﻟﱠﺰﺍ ِ‬
‫ﻫﺎ { ﻓِﻲ ﻗَِﺮﺍَءﺓ َﻣ ْ‬ ‫ﻧُْﻨِﺸُﺰ َ‬
‫ﺣﱠﺪﺛَِﻨﻲ‬
‫ﻝ َﺫﻟِﻚ ‪َ - 4647 :‬‬ ‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻦ َﻗﺎ َ‬ ‫ﻦ ﺃَ ْ‬
‫ﻤﺎَﻋﺔ ِﻣ ْ‬ ‫ﻫَﺬﺍ ﺍﻟﱠﺘْﺄِﻭﻳﻞ َ‬
‫ﺟ َ‬ ‫ﻝ َﺫﻟِﻚ َ‬ ‫ﻦ ﺗَﺄَﱠﻭ َ‬ ‫ﺴﻢ ‪َ .‬ﻭِﻣ ﱠ‬
‫ﻤ ْ‬ ‫ﺠ ْ‬‫ﺍْﻟ ِ‬

‫‪24 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻒ‬‫ﻲ ‪َ ,‬ﻋْﻦ ﺍْﺑﻦ َﻋﺒﱠﺎﺱ ﻓِﻲ َﻗْﻮﻟﻪ ‪َ } :‬ﻛْﻴ َ‬ ‫ﻦ َﻋِﻠ ّ‬‫ﻝ ‪ :‬ﺛﻨﻲ ُﻣَﻌﺎﻭَِﻳﺔ ‪َ ,‬ﻋ ْ‬ ‫ﺻﺎﻟِﺢ ‪َ ,‬ﻗﺎ َ‬ ‫[ ْﺑﻦ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﺒﺪ ﱠ‬ ‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺍْﻟ ُ‬

‫ﻱ‪}:‬‬ ‫ﺪ ّ‬ ‫ﻦ ﺍﻟ ﱡ‬
‫ﺴ ِّ‬ ‫ﺳﺒَﺎﻁ ‪َ ,‬ﻋ ْ‬‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَ ْ‬‫ﻝ ‪ :‬ﺛَِﻨﺎ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬
‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬ ‫ﺨِﺮﺟَﻬﺎ ‪َ - 4648 .‬‬ ‫ﻫﺎ { َﻛْﻴ َ‬
‫ﻒ ُﻧ ْ‬ ‫ﻧُْﻨِﺸُﺰ َ‬
‫ﻢ ﺍﻟﱡﻨﻮﻥ ‪َ ,‬ﻗﺎُﻟﻮﺍ‬‫ﻀ ِّ‬‫ﺸُﺮﻫﺎ " ﺑِ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬
‫ﻒ ُﻧْﻨ ِ‬ ‫ﻥ ‪َ " :‬ﻭﺍْﻧ ُ‬ ‫ﺤ ِﺮّﻛَﻬﺎ ‪َ .‬ﻭَﻗَﺮﺃَ َﺫﻟِﻚ ﺁ َ‬
‫ﺧُﺮﻭ َ‬ ‫ﻫﺎ { َﻗﺎ َ‬
‫ﻝ ‪ُ :‬ﻧ َ‬ ‫ﻒ ﻧُْﻨِﺸُﺰ َ‬‫َﻛْﻴ َ‬
‫ﻤْﻌَﻨﻰ ‪:‬‬
‫ﻤِﺪﻳَﻨﺔ ‪ ,‬ﺑِ َ‬ ‫ﻚ ﻗَِﺮﺍَءﺓ َﻋﺎﱠﻣﺔ ُﻗﱠﺮﺍء ﺃَ ْ‬
‫ﻫﻞ ﺍْﻟ َ‬ ‫ﺸﺎًﺭﺍ ‪َ .‬ﻭَﺫﻟِ َ‬
‫ﻢ ﺇْﻧ َ‬ ‫ﺸُﺮ ُ‬
‫ﻫ ْ‬ ‫[ ﺍْﻟ َ‬
‫ﻤْﻮﺗَﻰ َﻓُﻬَﻮ ُﻳْﻨ ِ‬ ‫ﻦ َﻗْﻮﻝ ﺍْﻟَﻘﺎﺋِﻞ ‪ :‬ﺃَْﻧ َ‬
‫ﺸَﺮ ﱠ‬ ‫ِﻣ ْ‬
‫ﻤﺪ ْﺑﻦ َﻋْﻤﺮﻭ ‪,‬‬ ‫ﺤ ﱠ‬‫ﺣﱠﺪﺛَِﻨﻲ ُﻣ َ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4649 :‬‬ ‫ﻤﺎ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬
‫ﻦ َﻗﺎ َ‬ ‫ﻫﺎ ﻟ َ ْ‬
‫ﺤ ً‬ ‫ﻢ ﻧَْﻜ ُ‬
‫ﺴﻮ َ‬ ‫ﺤِﻴﻴَﻬﺎ ُﺛ ﱠ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬
‫ﻒ ُﻧ ْ‬ ‫َﻭﺍْﻧ ُ‬
‫ﻝ ‪ :‬ﺍُْﻧ ُ‬
‫ﻈْﺮ‬ ‫ﻫﺎ " َﻗﺎ َ‬‫ﺸُﺮ َ‬‫ﻒ ُﻧْﻨ ِ‬‫ﻫﺪ ‪َ " :‬ﻛْﻴ َ‬ ‫ﻦ ُﻣ َ‬
‫ﺠﺎ ِ‬ ‫ﺠﻴﺢ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬ ‫ﺴﻰ ‪َ ,‬ﻋ ْ‬ ‫ﻋﻴ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ِ‬‫ﺻﻢ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ َﻋﺎ ِ‬‫َﻗﺎ َ‬
‫ﻦ‬‫ﺠﻴﺢ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺍْﺑﻦ ﺃَﺑِﻲ ﻧَ ِ‬ ‫ﺷْﺒﻞ ‪َ ,‬ﻋ ْ‬‫ﻝ ‪ :‬ﺛﻨﺎ ِ‬ ‫ﺣَﺬْﻳَﻔﺔ ‪َ ,‬ﻗﺎ َ‬‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ ُ‬‫ﻤَﺜﱠﻨﻰ َﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ ُ‬
‫[‪َ -*.‬‬ ‫ﺤِﻴﻴَﻬﺎ ﱠ‬ ‫ﺣﻴﻦ ُﻳ ْ‬‫ﺇﻟَْﻴَﻬﺎ ِ‬
‫ﺣﱠﺪﺛََﻨﺎ‬
‫ﻦ َﻗَﺘﺎَﺩَﺓ ِﻣْﺜﻠﻪ ‪َ - 4651 .‬‬ ‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋ ْ‬‫ﻝ ‪ :‬ﺛﻨﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﻳَِﺰﻳﺪ ‪َ ,‬ﻗﺎ َ‬‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬‫ﻫﺪ ‪ِ ,‬ﻣْﺜﻠﻪ ‪َ - 4650 .‬‬ ‫ُﻣ َ‬
‫ﺠﺎ ِ‬
‫ﻝ‪:‬‬ ‫ﻫﺎ " َﻗﺎ َ‬ ‫ﻒ ُﻧْﻨ ِ‬
‫ﺸُﺮ َ‬ ‫ﻝ ﺍْﺑﻦ َﺯْﻳﺪ ﻓِﻲ َﻗْﻮﻟﻪ ‪َ " :‬ﻭﺍْﻧ ُ‬
‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬ ‫ﻝ ‪َ :‬ﻗﺎ َ‬‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬
‫َﻓَﺮﺃَﻯ ﺃَ ﱠ‬
‫ﻥ ِﻣ ْ‬
‫ﻦ‬ ‫ﺸَﺮﻩُ {‬ ‫ﻢ ُﻧﻮﻥ ﺃَﱠﻭﻟﻪ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﺛ ُﱠﻢ ﺇﺫَﺍ َ‬
‫ﺷﺎَء ﺃ َْﻧ َ‬ ‫ﺞ َﺑْﻌﺾ ُﻗﱠﺮﺍء َﺫﻟِﻚ ﺑِﺎﻟﱠﺮﺍِء َﻭ َ‬
‫ﺿ ّ‬ ‫ﺣَﺘ ﱠ‬ ‫َﻛْﻴ َ‬
‫ﻒ ُﻧ ْ‬
‫ﺤِﻴﻴَﻬﺎ ‪َ .‬ﻭﺍ ْ‬
‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ‬ ‫ﻢ ‪َ " :‬ﻭﺍْﻧ ُ‬ ‫ﻪ ‪َ .‬ﻭَﻗَﺮﺃَ َﺫﻟِﻚ َﺑْﻌﻀﻬ ْ‬
‫ﺸُﺮﻫﺎ " ﺑِ ِ‬‫ﻒ ُﻧْﻨ ِ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬ ‫ﺤﺎﻕ َﻗْﻮﻟﻪ ‪َ " :‬ﻭﺍْﻧ ُ‬‫ﺼَﻮﺍﺏ ﺇْﻟ َ‬‫ﺍﻟ ﱠ‬

‫ﻲء َﻭﻁَﻴ ّﻪ ‪َ .‬ﻭَﺫﻟِﻚ‬‫ﺸ ْ‬ ‫ﺸِﺮ ﺍﻟ ﱠ‬ ‫ﻪ َﺫﻟِﻚ ﺇﻟَﻰ ِﻣْﺜﻞ َﻣْﻌَﻨﻰ ﻧَ ْ‬ ‫ﻦ ﺃَﱠﻭﻟﻪ َﻭﺑِﺎﻟﱠﺮﺍِء ; َﻛﺄَﻧ ﱠُﻪ َﻭ ﱠ‬
‫ﺟ َ‬ ‫ﻫﺎ " ﺑَِﻔْﺘﺢِ ﺍﻟﱡﻨﻮﻥ ِﻣ ْ‬
‫ﺸﺮ َ‬ ‫َﻛْﻴ َ‬
‫ﻒ ﻧَْﻨ ُ‬
‫ﻢ‬‫ﻫ ْ‬‫ﺸُﺮﻭﺍ ُ‬ ‫ﻤْﻮﺗَﻰ ‪َ ,‬ﻓُﻨ ِ‬ ‫[ ﺍْﻟ َ‬
‫ﺸَﺮ ﱠ‬ ‫ﻤﺎ ﺗَُﻘﻮﻝ ‪ :‬ﺃَْﻧ َ‬ ‫ﺸَﺮ ﺍْﻟ َ‬
‫ﻤْﻮﺗَﻰ ‪َ ,‬ﻭﺇِﻧ ﱠ َ‬ ‫ﻥ ﺍْﻟَﻌَﺮﺏ َﻻ ﺗَُﻘﻮﻝ ‪ُ :‬ﻧ ِ‬ ‫ﻤﻮَﺩﺓ ‪ِ ,‬ﻷ َ ﱠ‬‫ﺤ ُ‬‫ﻗَِﺮﺍَءﺓ َﻏْﻴﺮ َﻣ ْ‬

‫ﺸّﺮ { َﻭَﻗْﻮﻟﻪ ‪ } :‬ﺁِﻟَﻬﺔ ِﻣْﻦ ﺍْﻷ َْﺭﺽ ُﻫْﻢ‬ ‫ﺑَِﻤْﻌَﻨﻰ ‪ :‬ﺃَْﺣَﻴﺎُﻫْﻢ َﻓَﺤُﻴﻮﺍ ُﻫْﻢ ‪َ .‬ﻭﻳَُﺪّﻝ َﻋﻠَﻰ َﺫﻟِﻚ َﻗْﻮﻟﻪ ‪ } :‬ﺛ ُﱠﻢ ﺇﺫَﺍ َ‬
‫ﺷﺎَء ﺍﻟ ﱠ‬
‫ﺸَﺮ ‪َ ,‬ﻭِﻣْﻨُﻪ َﻗْﻮﻝ ﺃَْﻋ َ‬ ‫ُ‬
‫ﺸﻰ َﺑِﻨﻲ‬ ‫ﻞ ‪ُ :‬ﻧ ِ‬ ‫ﻤﺎﺗﻪ ‪ ,‬ﻗِﻴ َ‬‫ﺵ َﺑْﻌﺪ َﻣ َ‬ ‫ﻤ ِﻴ ّﺖ َﻭَﻋﺎ َ‬ ‫ﻲ ‪ ,‬ﺍْﻟ َ‬‫ﺣِﻴ َ‬‫ﻪ َ‬ ‫ﻥ { ‪َ .‬ﻭَﻋﻠَﻰ ﺃَﻧﱠُﻪ ﺇَﺫﺍ ﺃِﺭﻳَﺪ ﺑِ ِ‬ ‫ﻳُْﻨ َ‬
‫ﺸُﺮﻭ َ‬
‫ﺸَﺮ ‪,‬‬‫ﺟَﺮﺏ َﻓُﻨ ِ‬ ‫ﻪ َ‬
‫ﻥ ﺑِ ِ‬‫ﻦ ﺍْﻟَﻌَﺮﺏ ‪َ :‬ﻛﺎ َ‬‫ﻤﺎًﻋﺎ ِﻣ ْ‬‫ﺳ َ‬‫ﻱ َ‬ ‫ﺷﺮ َﻭُﺭِﻭ َ‬ ‫ﺖ ﺍﻟﱠﻨﺎ ِ‬‫ﻤ ِﻴ ّ ِ‬ ‫ﻤﺎ َﺭﺃَْﻭﺍ َﻳﺎ َﻋ َ‬
‫ﺠًﺒﺎ ﻟِْﻠ َ‬ ‫ﺣﱠﺘﻰ ﻳَُﻘﻮﻝ ﺍﻟﱠﻨﺎﺱ ِﻣ ﱠ‬ ‫ﺛَْﻌﻠََﺒﺔ ‪َ :‬‬
‫ﺸﺎﺯ ‪:‬‬ ‫ﻥ َﻣْﻌَﻨﻰ ﺍ ْ ِ‬
‫ﻹْﻧ َ‬ ‫ﻥ ‪ِ ,‬ﻷ َ ﱠ‬‫ﺸﺎﺯ ُﻣَﺘَﻘﺎِﺭَﺑﺎ ِ‬‫ﻹْﻧ َ‬‫ﺸﺎﺭ َﻭَﻣْﻌَﻨﻰ ﺍ ْ ِ‬ ‫ﻹْﻧ َ‬‫ﻥ َﻣْﻌَﻨﻰ ﺍ ْ ِ‬‫ﻋْﻨِﺪﻱ ﺃَ ﱠ‬
‫ﻲ ‪َ .‬ﻭﺍْﻟَﻘْﻮﻝ ﻓﻲ ﺫﻟﻚ ِ‬ ‫ﺣِﻴ َ‬ ‫ﺇَﺫﺍ َﻋﺎَﺩ َﻭ َ‬
‫ﺴﺪ َﺑْﻌﺪ‬ ‫ﺠ َ‬ ‫ﻦ ﺍْﻟ َ‬
‫ﺿﻌَﻬﺎ ِﻣ ْ‬ ‫ﻫﺎ ﺇﻟَﻰ ﺃََﻣﺎِﻛﻨَﻬﺎ َﻭَﻣَﻮﺍ ِ‬ ‫ﻚ ﺃَﻧ ﱠُﻪ َﺭﺩّ َ‬
‫ﺷ ﱠ‬ ‫ﻦ ﺍْﻟِﻌﻈَﺎﻡ َﻭﺇَِﻋﺎَﺩﺗَﻬﺎ َﻻ َ‬‫ﻹْﺛَﺒﺎﺕ َﻭَﺭﺩّ ﺍْﻟِﻌﻈَﺎﻡ ِﻣ ْ‬‫ﺍﻟﱠﺘْﺮِﻛﻴﺐ َﻭﺍ ْ ِ‬
‫ﻤﺎ ﺍْﻷُﱠﻣﺔ َﻣ ِ‬
‫ﺠﻴًﺌﺎ‬ ‫ﻬ َ‬ ‫ﺟﺎَء ْ ْ‬
‫ﺕ ﺑِﺎﻟِﻘَﺮﺍَءِﺓ ﺑِ ِ‬ ‫ﻤْﻌَﻨﻰ ‪َ ,‬ﻭَﻗْﺪ َ‬ ‫ﻤَﺘَﻘﺎِﺭَﺑﺎ ﺍْﻟ َ‬ ‫ﺧَﺘﻠََﻔﺎ ﻓِﻲ ﺍﻟﻠﱠْﻔﻆ ‪َ ,‬ﻓ ُ‬‫ﻤﺎ َﻭﺇِْﻥ ﺍ ْ‬
‫ﻫﺎ ‪َ .‬ﻓُﻬ َ‬‫ُﻣَﻔﺎَﺭَﻗﺘَﻬﺎ ﺇﻳﱠﺎ َ‬
‫ﻦ‬‫ﻤﺎ ِﻣ ْ‬ ‫ﻫ َ‬‫ﺣَﺪﺍ ُ‬ ‫ﻹ ْ‬
‫ﺟﺐ ِ ِ‬ ‫ﺠﺔ ُﺗﻮ ِ‬‫ﺣ ﱠ‬ ‫ﻤﺎ ‪َ ,‬ﻭَﻻ ُ‬ ‫ﺼﻴﺐ ِﻻْﻧِﻘَﻴﺎِﺩ َﻣْﻌَﻨﻴَْﻴِﻬ َ‬ ‫ﻤ ِ‬ ‫ﻤﺎ َﻗَﺮﺃَ ﺍْﻟَﻘﺎِﺭﺉ َﻓ ُ‬ ‫ﺠﺔ ‪َ ,‬ﻓِﺒﺄَﻳِِّﻬ َ‬ ‫ﺤ ﱠ‬‫ﺟﺐ ﺍْﻟ ُ‬ ‫ﻳَْﻘﻄَﻊ ﺍْﻟُﻌْﺬﺭ َﻭُﻳﻮ ِ‬
‫ﻤْﺄُﻣﻮﺭ‬ ‫ﻥ ﺍْﻟ َ‬‫ﺼَﻮﺍﺏِ ﺃَْﻭﻟَﻰ ‪ِ ,‬ﻷ َ ﱠ‬ ‫ﺣَﻴﺎء َﻓُﻬَﻮ ﺑِﺎﻟ ﱠ‬ ‫ﻥﺇ ْ‬ ‫ﺸﺎﺭ ﺇَﺫﺍ َﻛﺎ َ‬ ‫ﻹْﻧ َ‬‫ﻥ ﺍِْ‬ ‫ﻥ ﺃَ ﱠ‬‫ﻦ ﻅَﺎ ّ‬‫ﺧَﺮﻯ ‪َ .‬ﻓِﺈْﻥ ﻅَ ﱠ‬ ‫ﺼَﻮﺍﺏِ َﻋﻠَﻰ ﺍْﻷُ ْ‬ ‫ﻀﺎء ﺑِﺎﻟ ﱠ‬‫ﺍْﻟَﻘ َ‬

‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ {‬ ‫ﺸﺮ ﺇﻧﱠَﻤﺎ ُﺃِﻣَﺮ ﺑِِﻪ ﻟَِﻴَﺮﻯ ِﻋَﻴﺎﻧًﺎ َﻣﺎ ﺃَْﻧَﻜَﺮُﻩ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﺃَﱠﻧﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫ﻲ ُﺗْﻨ َ‬ ‫ﻫ َ‬ ‫ﺑِﺎﻟﱠﻨﻈَِﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻭ ِ‬
‫ﻫَﻮ‬‫ﻪ ‪َ ,‬ﻭ ُ‬ ‫ﻈﻮﺭ ﺇﻟَْﻴ ِ‬ ‫ﻤْﻨ ُ‬
‫ﺴﺪ ﺍْﻟ َ‬‫ﺟ َ‬ ‫ﻦ َ‬‫ﻫﺎ ﺇﻟَﻰ ﺃََﻣﺎِﻛﻨَﻬﺎ ِﻣ ْ‬ ‫ﻪ َﺭﺩّ َ‬
‫ﻤﺎ َﻋَﻨﻰ ﺑِ ِ‬ ‫ﺿﻊ ﺇﻧ ﱠ َ‬ ‫ﻫَﺬﺍ ﺍْﻟ َ‬
‫ﻤْﻮ ِ‬ ‫ﻚ ﻓِﻲ َ‬ ‫ﺷ ﱠ‬ ‫ﺣَﻴﺎء ﺍْﻟِﻌﻈَﺎﻡ َﻻ َ‬ ‫ﻥﺇ ْ‬‫َﻓِﺈ ﱠ‬

‫ﺖ َﻓﺎَﺭَﻗْﺘَﻬﺎ ِﻋْﻨﺪ ﺍْﻟَﻤَﻤﺎﺕ ‪َ .‬ﻭﺍَﻟﱠِﺬﻱ َﻳُﺪّﻝ َﻋﻠَﻰ َﺫﻟِﻚ َﻗْﻮﻟﻪ ‪ } :‬ﺛ ُﱠﻢ َﻧْﻜ ُ‬
‫ﺴﻮَﻫﺎ ﻟَْﺤًﻤﺎ {‬ ‫ﺤَﻴﺎ ‪َ ,‬ﻻ ﺇَﻋﺎَﺩﺓ ﺍﻟﱡﺮﻭﺡ ﺍﻟ ﱠِﺘﻲ َﻛﺎﻧَ ْ‬
‫ﻳَ ْ‬
‫ُ‬
‫ﻥ َﺫﻟِﻚ َﻛَﺬﻟِﻚ ‪,‬‬ ‫ﺤﻢ ‪َ .‬ﻭﺇَِﺫﺍ َﻛﺎ َ‬ ‫ﺖ ﺍﻟﻠﱠ ْ‬ ‫ﺕ َﺑْﻌﺪ ﺃَْﻥ ُﻛ ِ‬
‫ﺴَﻴ ْ‬ ‫ﺸَﺮ ْ‬‫ﺖ ﻓِﻲ ﺍْﻟِﻌﻈَﺎﻡ ﺍﻟﱠِﺘﻲ ﺃْﻧ ِ‬ ‫ﺨ ْ‬ ‫ﻤﺎ ُﻧِﻔ َ‬ ‫ﻥ ﺍﻟﱡﺮﻭﺡ ﺇﻧﱠ َ‬ ‫ﻚ ﺃَ ﱠ‬
‫ﺷ ﱠ‬ ‫َﻭَﻻ َ‬
‫ﺸﺎﺭ ‪َ ,‬ﻭَﻛﺎ َ‬
‫ﻥ‬ ‫ﻹْﻧ َ‬ ‫ﻥ َﺫﻟِﻚ َﻣْﻌَﻨﻰ ﺍ ْ ِ‬ ‫ﺴﺪ ‪َ ,‬ﻭَﻛﺎ َ‬ ‫ﺠ َ‬ ‫ﻫﺎ ﺇﻟَﻰ ﺃََﻣﺎِﻛﻨَﻬﺎ ِﻣ ْ‬
‫ﻦ ﺍْﻟ َ‬ ‫ﺸﺎﺯ ﺗَْﺮِﻛﻴﺐ ﺍْﻟِﻌﻈَﺎﻡ َﻭَﺭﺩّ َ‬ ‫ﻹْﻧ َ‬‫ﻥ َﻣْﻌَﻨﻰ ﺍ ْ ِ‬ ‫َﻭَﻛﺎ َ‬

‫ﻪ ‪َ .‬ﻭﺃَﱠﻣﺎ‬
‫ﺤﺔ َﻣﺎ ُﻗْﻠَﻨﺎ ﻓِﻴ ِ‬ ‫ﺻ ﱠ‬ ‫ﻦ ِ‬‫ﺨَﺘِﻠَﻔﺎُﻩ ‪َ ,‬ﻓِﻔﻲ َﺫﻟِﻚ ﺇﺑَﺎﻧَﺔ َﻋ ْ‬ ‫ﻤْﻌَﻨﻰ َﻻ ُﻣ ْ‬ ‫ﻤﺎ ‪َ ,‬ﻭﺃَﻧﱠُﻬ َ‬
‫ﻤﺎ ُﻣﱠﺘِﻔَﻘﺎ ﺍْﻟ َ‬ ‫ﺳِﺘَﻮﺍء َﻣْﻌَﻨَﻴْﻴِﻬ َ‬ ‫َﻣْﻌُﻠﻮًﻣﺎ ﺍ ْ‬
‫ﺸُﺮﻫﺎ " ﺑَِﻔْﺘﺢِ ﺍﻟﱡﻨﻮﻥ َﻭﺑِﺎﻟﱠﺮﺍِء ‪,‬‬ ‫ﻒ ُﻧْﻨ ِ‬ ‫ﻦ َﻗَﺮﺃَ ‪َ " :‬ﻛْﻴ َ‬ ‫ﻲ ﻗَِﺮﺍَءﺓ َﻣ ْ‬‫ﻫ َ‬‫ﻋْﻨِﺪﻱ ‪َ ,‬ﻭ ِ‬ ‫ﺟﺎﺋَِﺰﺓ ﺍْﻟِﻘَﺮﺍَءﺓ ﺑَِﻬﺎ ِ‬ ‫ﺍْﻟِﻘَﺮﺍَءﺓ ﺍﻟﱠﺜﺎﻟَِﺜﺔ َﻓَﻐْﻴﺮ َ‬
‫ﻦ َﻛَﻼﻡ ﺍْﻟَﻌَﺮﺏ ‪ '.‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ‬ ‫ﺼﻴﺢ ِﻣ ْ‬ ‫ﺤﻴﺢ ﺍْﻟَﻔ ِ‬ ‫ﺼ ِ‬‫ﻦ ﺍﻟ ﱠ‬ ‫ﻦ َﻭ ُ‬
‫ﺧُﺮﻭﺟَﻬﺎ َﻋ ْ‬ ‫ﻤﻴ َ‬ ‫ﺴِﻠ ِ‬‫ﻤ ْ‬ ‫ﻦ ﻗَِﺮﺍَءﺓ ﺍْﻟ ُ‬ ‫ﺸُﺬﻭِﺫ َ‬
‫ﻫﺎ َﻋ ْ‬ ‫ﻟِ ُ‬

‫ﻤﺎ ‪َ .‬ﻭﺍْﻟَﻬﺎء ﺍﻟﱠِﺘﻲ‬ ‫ﺤ ً‬‫ﻱ ﺍْﻟِﻌﻈَﺎﻡ ﻟَ ْ‬ ‫ﻫﺎ { ﺃَ ْ‬ ‫ﺴﻮَﻫﺎ َﻟْﺤًﻤﺎ { ‪ .‬ﻳَْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﺬﻟِﻚ ‪ } :‬ﺛ ُﱠﻢ ﻧَْﻜ ُ‬
‫ﺴﻮ َ‬ ‫ﺗََﻌﺎﻟَﻰ ‪ } :‬ﺛ ُﱠﻢ ﻧَْﻜ ُ‬
‫ﺴَﺪ‬‫ﺟ َ‬ ‫ﻤﺎ ُﻳَﻮﺍِﺭﻱ َ‬‫ﻪ َﻛ َ‬ ‫ﻫﺎ ‪ُ :‬ﻧْﻠِﺒﺴَﻬﺎ َﻭُﻧَﻮﺍِﺭﻳَﻬﺎ ﺑِ ِ‬ ‫ﺴﻮ َ‬ ‫ﻦ ِﺫْﻛﺮ ﺍْﻟِﻌﻈَﺎﻡ ‪َ .‬ﻭَﻣْﻌَﻨﻰ ﻧَْﻜ ُ‬ ‫ﺤًﻤﺎ { ِﻣ ْ‬ ‫ﺴﻮَﻫﺎ ﻟَ ْ‬ ‫ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺛ ُﱠﻢ ﻧَْﻜ ُ‬
‫ﺳﺎ ﻟَُﻪ‬ ‫ﺷْﻴًﺌﺎ َﻭَﻭﺍَﺭﺍُﻩ ﻟِﺒَﺎ ً‬ ‫ﻲء َﻏﻄ ﱠﻰ َ‬ ‫ﺷ ْ‬‫ﻞ َ‬ ‫ﺠَﻌﻞ ُﻛ ّ‬ ‫ﺴَﻮُﺗُﻪ ﺍﻟﱠِﺘﻲ ﻳَْﻠَﺒﺴَﻬﺎ ‪َ ,‬ﻭَﻛَﺬﻟِﻚ ﺗَْﻔَﻌﻞ ﺍْﻟَﻌَﺮﺏ ‪ ,‬ﺗَ ْ‬ ‫ﺴﺎﻥ ِﻛ ْ‬ ‫ﺍِْ‬
‫ﻹْﻧ َ‬
‫ﺳْﺮﺑَﺎًﻻ‬
‫ﺳَﻼﻡ ِ‬ ‫ﻹ ْ‬ ‫ﻦ ﺍِْ‬ ‫ﺣﱠﺘﻰ ﺍْﻛَﺘ َ‬
‫ﺴْﻴﺖ ِﻣ ْ‬ ‫ﺟِﻠﻲ َ‬ ‫ﻢ َﻳْﺄﺗِِﻨﻲ ﺃَ َ‬
‫— ﺇْﺫ ﻟَ ْ‬ ‫ﺤْﻤﺪ ِ ﱠ ِ‬‫ﻱ ‪َ :‬ﻓﺎْﻟ َ‬ ‫ﺠْﻌِﺪ ّ‬‫ﺴَﻮﺓ ‪َ ,‬ﻭِﻣْﻨُﻪ َﻗْﻮﻝ ﺍﻟﱠﻨﺎﺑَِﻐﺔ ﺍْﻟ َ‬ ‫َﻭِﻛ ْ‬
‫ْ‬
‫ﺳْﺮﺑَﺎًﻻ ‪ .‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ‬ ‫ﻪ َﻓَﻮﺍَﺭﺍُﻩ َﻭﺃَْﺫ َ‬ ‫ﺳَﻼﻡ ﺇْﺫ َﻏﻄﱠﻰ ﺍﻟﱠِﺬﻱ َﻛﺎ َ‬
‫ﺴَﻮﺓ ﻟَُﻪ َﻭ ِ‬ ‫ﻫَﺒُﻪ ِﻛ ْ‬ ‫ﻥ َﻋﻠَْﻴ ِ‬ ‫ﻞ ﺍِْ‬
‫ﻹ ْ‬ ‫َﻓ َ‬
‫ﺠَﻌ َ‬
‫ﻤﺎ ‪َ .‬ﻭﺍْﻟَﻬﺎء ﺍﻟﱠِﺘﻲ ﻓِﻲ‬ ‫ﺃَ ْ‬
‫ﻱ ﺍْﻟِﻌﻈَﺎﻡ ﻟَ ْ‬
‫ﺤ ً‬ ‫ﺴﻮَﻫﺎ {‬ ‫ﺴﻮَﻫﺎ َﻟْﺤًﻤﺎ { ‪َ .‬ﻳْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﺬﻟِﻚ ‪ } :‬ﺛ ُﱠﻢ َﻧْﻜ ُ‬ ‫‪ } :‬ﺛ ُﱠﻢ َﻧْﻜ ُ‬
‫ﺴَﺪ‬ ‫ﻤﺎ ُﻳَﻮﺍِﺭﻱ َ‬
‫ﺟ َ‬ ‫ﻫﺎ ‪ُ :‬ﻧْﻠِﺒﺴَﻬﺎ َﻭُﻧَﻮﺍِﺭﻳَﻬﺎ ﺑِ ِ‬
‫ﻪ َﻛ َ‬ ‫ﺴﻮ َ‬ ‫ﻦ ِﺫْﻛﺮ ﺍْﻟِﻌﻈَﺎﻡ ‪َ .‬ﻭَﻣْﻌَﻨﻰ ﻧَْﻜ ُ‬ ‫ﺤًﻤﺎ { ِﻣ ْ‬ ‫َﻗْﻮﻟﻪ ‪ } :‬ﺛ ُﱠﻢ ﻧَْﻜ ُ‬
‫ﺴﻮَﻫﺎ ﻟَ ْ‬
‫ﺳﺎ ﻟَُﻪ‬ ‫ﻲء َﻏﻄ ﱠﻰ َ‬
‫ﺷْﻴًﺌﺎ َﻭَﻭﺍَﺭﺍُﻩ ﻟِﺒَﺎ ً‬ ‫ﻞ َ‬
‫ﺷ ْ‬ ‫ﺴَﻮُﺗُﻪ ﺍﻟﱠِﺘﻲ ﻳَْﻠَﺒﺴَﻬﺎ ‪َ ,‬ﻭَﻛَﺬﻟِﻚ ﺗَْﻔَﻌﻞ ﺍْﻟَﻌَﺮﺏ ‪ ,‬ﺗَ ْ‬
‫ﺠَﻌﻞ ُﻛ ّ‬ ‫ﺍِْ‬
‫ﻹْﻧ َ‬
‫ﺴﺎﻥ ِﻛ ْ‬

‫‪25 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺳْﺮﺑَﺎًﻻ‬‫ﺳَﻼﻡ ِ‬ ‫ﻹ ْ‬ ‫ﻦ ﺍِْ‬ ‫ﺴْﻴﺖ ِﻣ ْ‬ ‫ﺣﱠﺘﻰ ﺍْﻛَﺘ َ‬ ‫ﺟِﻠﻲ َ‬ ‫ﻢ َﻳْﺄﺗِِﻨﻲ ﺃَ َ‬

‫— ﺇْﺫ ﻟَ ْ‬ ‫ﺤْﻤﺪ ِ ﱠ ِ‬ ‫ﻱ ‪َ :‬ﻓﺎْﻟ َ‬ ‫ﺠْﻌِﺪ ّ‬ ‫ﺴَﻮﺓ ‪َ ,‬ﻭِﻣْﻨُﻪ َﻗْﻮﻝ ﺍﻟﱠﻨﺎﺑَِﻐﺔ ﺍْﻟ َ‬ ‫َﻭِﻛ ْ‬
‫ﺳْﺮَﺑﺎًﻻ ‪ '.‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ‬ ‫ﺴَﻮﺓ ﻟَُﻪ َﻭ ِ‬
‫ﻫﺒَُﻪ ِﻛ ْ‬ ‫ﻪ َﻓَﻮﺍَﺭﺍُﻩ َﻭﺃَْﺫ َ‬ ‫ﻥ َﻋﻠَْﻴ ِ‬ ‫ﺳَﻼﻡ ﺇْﺫ َﻏﻄﱠﻰ ﺍﻟﱠِﺬﻱ َﻛﺎ َ‬ ‫ﻹ ْ‬‫ﻞﺍِْ‬ ‫ﺠَﻌ َ‬‫َﻓ َ‬
‫ﻦ ﻟَﻪ ُ { َﻓﻠَ ﱠ‬
‫ﻤﺎ‬ ‫ﺷْﻲء ﻗَِﺪﻳﺮ { ‪َ .‬ﻳْﻌِﻨﻲ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﻘْﻮﻟِِﻪ ‪َ } :‬ﻓَﻠﱠﻤﺎ ﺗ ََﺒﱠﻴ َ‬ ‫( َﻋﻠَﻰ ُﻛّﻞ َ‬ ‫‪ } :‬ﻓَﻠَﱠﻤﺎ ﺗََﺒﻴﱠَﻦ َﻟﻪُ َﻗﺎَﻝ ﺃ َْﻋﻠَﻢ ﺃَﱠﻥ ﱠ‬
‫ﻝ ‪ :‬ﺃَْﻋﻠَﻢ ﺍْﻵﻥ َﺑْﻌﺪ‬ ‫ﻚ ‪َ ,‬ﻗﺎ َ‬ ‫ﻋْﻨﺪﻩ َﻗْﺒﻞ ِ‬
‫ﻋَﻴﺎﻧﻪ َﺫﻟِ َ‬ ‫ﻤﺘﻪ ِ‬ ‫[ َﻭَﻋﻈَ َ‬ ‫ﻦ ُﻗْﺪَﺭﺓ ﱠ‬
‫ﺴَﺘْﻨَﻜًﺮﺍ ِﻣ ْ‬‫ﻥ ُﻣ ْ‬ ‫ﻋَﻴﺎﻧًﺎ َﻣﺎ َﻛﺎ َ‬ ‫ﺢ ﻟَُﻪ ِ‬ ‫ﻀ َ‬‫ﺍﺗ ﱠ َ‬

‫ﺖ ﺍْﻟِﻘَﺮﺍَءﺓ ﻓِﻲ ﻗَِﺮﺍَءﺓ َﻗْﻮﻟﻪ ‪َ } :‬ﻗﺎَﻝ ﺃَْﻋَﻠﻢ‬

‫ﺧَﺘﻠََﻔ ْ‬
‫ﻢﺍ ْ‬‫ﻲء َﻗِﺪﻳﺮ ‪ُ .‬ﺛ ﱠ‬‫ﺷ ْ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬
‫ﻞ َ‬ ‫ﻥ ﱠ‬ ‫ﻀﺎﺡ َﻭﺍْﻟﺒََﻴﺎﻥ ﺃَ ﱠ‬
‫ﻹﻳ َ‬‫ﻤَﻌﺎَﻳَﻨﺔ َﻭﺍ ْ ِ‬‫ﺍْﻟ ُ‬

‫ﻤﻴﻢ ِﻣْﻨَﻬﺎ ‪.‬‬ ‫ﺟْﺰﻡ ﺍْﻟ ِ‬ ‫ﻦ " ﺃَْﻋﻠَﻢ " ‪َ ,‬ﻭ َ‬ ‫ﻞ ﺍْﻷ َﻟِﻒ ِﻣ ْ‬ ‫ﻝ ﺃَْﻋﻠَﻢ " َﻋﻠَﻰ َﻣْﻌَﻨﻰ ﺍْﻷَْﻣﺮ ﺑَِﻮ ْ‬
‫ﺻ ِ‬ ‫ﻢ ‪َ " :‬ﻗﺎ َ‬ ‫( { ‪َ .‬ﻓَﻘَﺮﺃَُﻩ َﺑْﻌﻀﻬ ْ‬ ‫ﺃ َﱠﻥ ﱠ‬
‫ﻦ‬‫ﺟﻪ ﺍْﻷَْﻣﺮ ِﻣ ْ‬ ‫ﻞ ﺃَْﻋﻠَﻢ " َﻋﻠَﻰ َﻭ ْ‬ ‫[ ‪ " :‬ﻗِﻴ َ‬ ‫ﻥ ﺃَﻧﱠَﻬﺎ ﻓِﻲ ﻗَِﺮﺍَءﺓ َﻋْﺒﺪ ﱠ‬ ‫ﻫﻞ ﺍْﻟُﻜﻮَﻓﺔ ‪َ ,‬ﻭَﻳْﺬُﻛُﺮﻭ َ‬ ‫ﻲ ﻗَِﺮﺍَءﺓ َﻋﺎﱠﻣﺔ ُﻗﱠﺮﺍء ﺃَ ْ‬ ‫ﻫ َ‬ ‫َﻭ ِ‬
‫ﻦ ﺍْﺑﻦ َﻋﺒﱠﺎﺱ ‪.‬‬ ‫ﻱ َﻋ ْ‬ ‫ﻤﺎﺗﻪ ‪َ .‬ﻭَﻛَﺬﻟِﻚ ُﺭِﻭ َ‬ ‫[ ﺑَْﻌﺪ َﻣ َ‬ ‫ﺤِﻴﻴﻪ ﱠ‬ ‫ﻄِﺮ ﺇﻟَﻰ َﻣﺎ ُﻳ ْ‬ ‫ﻤﺎﺗﻪ ‪َ ,‬ﻓُﺄِﻣَﺮ ﺑِﺎﻟﱠﻨ ْ‬ ‫ﻲ َﺑْﻌﺪ َﻣ َ‬ ‫[ ﻟِﻠ ﱠِﺬﻱ ُﺃ ْ‬
‫ﺣِﻴ َ‬ ‫ﱠ‬

‫ﻥ‪,‬‬ ‫ﻫﺎُﺭﻭ َ‬ ‫ﻦ َ‬‫ﺠﺎﺝ ‪َ ,‬ﻋ ْ‬ ‫ﺣ ﱠ‬‫ﻝ ‪ :‬ﺛﻨﻲ َ‬ ‫ﺳَﻼﻡ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻢ ْﺑﻦ َ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﻟَﻘﺎ ِ‬‫ﻲ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳﻒ ﺍﻟﱠﺘْﻐِﻠِﺒ ّ‬ ‫ﻤﺪ ْﺑﻦ ُﻳﻮ ُ‬ ‫ﺣ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺃَ ْ‬ ‫‪َ - 4652‬‬
‫ﺤﻴَﻰ ‪,‬‬ ‫ﺴﻦ ْﺑﻦ ﻳَ ْ‬ ‫ﺤ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬
‫ﺟﻪ ﺍْﻷْﻣﺮ ‪َ - 4653 .‬‬‫َ‬ ‫[ " َﻋﻠَﻰ َﻭ ْ‬ ‫ﻥ ﱠ‬ ‫َ‬
‫ﻞ ﺃْﻋﻠَﻢ ﺃ ﱠ‬‫َ‬ ‫[ ‪ " :‬ﻗِﻴ َ‬ ‫ﻲ ﻓِﻲ ﻗَِﺮﺍَءﺓ َﻋْﺒﺪ ﱠ‬ ‫َﻗﺎ َ‬
‫ﻫ َ‬‫ﻝ‪ِ :‬‬
‫ﺟْﻌَﻔﺮ‬ ‫ﻚ ﺃَُﺑﻮ َ‬‫ﺷ ﱠ‬ ‫ﺴﺒُﻪ ‪َ ,‬‬ ‫ﺣ َ‬ ‫ﻪ ‪ -‬ﺃَ ْ‬ ‫ﻦ ﺃَﺑِﻴ ِ‬ ‫ﻦ ﺍْﺑﻦ ﻁَﺎُﻭﺱ ‪َ ,‬ﻋ ْ‬ ‫ﻤﺮ ‪َ ,‬ﻋ ْ‬ ‫ﺧَﺒَﺮﻧَﺎ َﻣْﻌ َ‬‫ﻝ ‪ :‬ﺃَ ْ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫َﻗﺎ َ‬
‫ﺪْﺛﺖ‬ ‫ﻞ َﺫﻟِﻚ ﻟَُﻪ ‪ُ - 4654 .‬‬
‫ﺣ ِّ‬ ‫ﻤﺎ ﻗِﻴ َ‬ ‫ﻝ ‪ :‬ﺇﻧ ﱠ َ‬ ‫ﻝ ﺃَْﻋﻠَﻢ " َﻗﺎ َ‬ ‫ﻦ ﻟَُﻪ َﻗﺎ َ‬‫ﻤﺎ ﺗَﺒَﻴﱠ َ‬‫ﻤْﻌﺖ ﺍْﺑﻦ َﻋﺒﱠﺎﺱ ﻳَْﻘَﺮﺃ ‪َ " :‬ﻓﻠَ ﱠ‬ ‫ﺳ ِ‬‫ﻱ‪َ -‬‬ ‫ﺍﻟﻄﱠﺒَِﺮ ّ‬
‫ﻞ ﻟَُﻪ ُﺍْﻧ ُ‬
‫ﻈْﺮ !‬ ‫[ ﺃَْﻋﻠَﻢ ﺃَﻧﱠُﻪ ﻗِﻴ َ‬ ‫ﻝ ‪ُ :‬ﺫِﻛَﺮ ﻟََﻨﺎ َﻭ َ ﱠ‬ ‫ﻦ ﺍﻟﱠﺮﺑِﻴﻊ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ ﺃَﺑِﻴ ِ‬
‫ﻪ ‪َ ,‬ﻋ ْ‬ ‫ﺟْﻌَﻔﺮ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ ﺃَﺑِﻲ َ‬ ‫ﻤﺎﺭ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ َﻋ ﱠ‬ ‫َﻋ ْ‬
‫[ َﻋﻠَﻰ ُﻛ ّ‬
‫ﻞ‬ ‫ﻥ ﱠ‬ ‫ﻞ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬ ‫ﻪ ‪َ ,‬ﻓِﻘﻴ َ‬ ‫ﺻﻞ َﺑْﻌﻀَﻬﺎ ﺇﻟَﻰ ﺑَْﻌﺾ َﻭَﺫﻟِﻚ ﺑَِﻌْﻴَﻨْﻴ ِ‬ ‫ﻒ َﻳَﺘَﻮﺍ َ‬ ‫ﻈﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬ ‫ﻞ َﻳْﻨ ُ‬ ‫ﺠَﻌ َ‬ ‫َﻓ َ‬
‫[‬‫ﻥ ﱠ‬ ‫[ ﻟَُﻪ ‪ :‬ﺃَْﻋﻠَﻢ ﺍْﻵﻥ ﺃَ ﱠ‬ ‫ﻝ ﱠ‬ ‫َﻭُﻗْﺪَﺭﺗﻪ ‪َ ,‬ﻗﺎ َ‬ ‫[‬ ‫ﻦ ﺃَْﻣﺮ ﱠ‬‫ﻦ ِﻣ ْ‬ ‫ﻫَﺬﺍ ﺍْﻟَﻘْﻮﻝ ﺗَْﺄِﻭﻳﻞ َﺫﻟِﻚ ‪َ :‬ﻓﻠَ ﱠ‬
‫ﻤﺎ ﺗََﺒﻴﱠ َ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪َ .‬ﻓَﻌﻠَﻰ َ‬
‫ﺷ ْ‬‫َ‬
‫ﻦ ﻗِﺒَﻞ‬‫ﺟﻪ ﺍْﻷَْﻣﺮ ﺇﻟَﻰ ﺃَﻧﱠُﻪ ِﻣ ْ‬‫َﻗَﺮﺃَُﻩ َﻋﻠَﻰ َﻭ ْ‬ ‫ﻝ ﺃَْﻋﻠَﻢ ‪َ .‬ﻭَﻗْﺪ‬‫ﻑ ُﻣَﺘﺄَ ِﻭّﻝ َﻗْﻮﻟﻪ ‪َ :‬ﻭَﻗﺎ َ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪َ .‬ﻭﻟَْﻮ َ‬
‫ﺻَﺮ َ‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫َﻋﻠَﻰ ُﻛ ّ‬
‫ﻤﺎ َﻳُﻘﻮﻝ ﺍْﻟَﻘﺎﺋِﻞ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَْﻥ‬ ‫ﻥ َﺫﻟِﻚ َﻛ َ‬ ‫ﺤﺎ ‪َ ,‬ﻭَﻛﺎ َ‬‫ﺤﻴ ً‬
‫ﺻ ِ‬‫ﺟًﻬﺎ َ‬‫ﻥ َﻭ ْ‬‫ﺼﺘﻪ َﻛﺎ َ‬ ‫ﻦ ﻗِ ﱠ‬‫ﻫِﺬِﻩ ﺍْﻵَﻳﺔ ِﻣ ْ‬ ‫ﺺ ﻓِﻲ َ‬‫ﻤﺎ ﺍْﻗَﺘ ﱠ‬‫ﺨﺒَﺮ َﻋْﻨُﻪ ﺑِ َ‬ ‫ﺍْﻟ ُ‬
‫ﻤ ْ‬

‫َﻗْﺪ َﻛﺎَﻥ َﻛَﺬﺍ َﻭَﻛَﺬﺍ ‪َ ,‬ﻋﻠَﻰ َﻭْﺟﻪ ﺍْﻷَْﻣﺮ ِﻣْﻨُﻪ ﻟَِﻐْﻴِﺮِﻩ َﻭُﻫَﻮ ﻳَْﻌِﻨﻲ ﺑِِﻪ ﻧَْﻔﺴﻪ ‪َ .‬ﻭَﻗَﺮﺃَ َﺫﻟِﻚ ﺁَﺧُﺮﻭَﻥ ‪ } :‬ﻗَﺎَﻝ ﺃ َْﻋﻠَﻢ {‬
‫ﻦ ﻟَُﻪ ِﻣ ْ‬ ‫ﻤْﻌَﻨﻰ ‪َ :‬ﻓﻠَ ﱠ‬
‫ﻤﺎ ﺗَﺒَﻴﱠ َ‬ ‫ﻄﻌَﻬﺎ َﻭَﺭْﻓﻊ ﺍْﻟ ِ‬‫ﻤﺰ ﺃَﻟِﻒ ﺃَْﻋﻠَﻢ َﻭَﻗ ْ‬ ‫ﻜ ِﻠ ّ ِ‬ ‫ﻦ ﻧَْﻔﺴﻪ ﻟِْﻠ ُ‬
‫ﻤَﺘ َ‬ ‫ﺟﻪ ﺍْﻟ َ‬ ‫َﻋﻠَﻰ َﻭ ْ‬
‫ﻦ‬ ‫ﻤﻴﻢ ‪ .‬ﺑِ َ‬ ‫ﻪ ﺑَِﻬ ْ ِ‬
‫ﻢ ﺑِ ِ‬ ‫ﺨَﺒﺮ َﻋ ْ‬
‫ﻲء َﻗِﺪﻳﺮ‬ ‫ﻞ َ‬
‫ﺷ ْ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬ ‫ﺲ َﺫﻟِﻚ ‪ :‬ﺃَْﻋﻠَﻢ ﺍْﻵﻥ ﺃَﻧَﺎ ﺃَ ﱠ‬ ‫ﻝ ﺃَﻟَْﻴ َ‬
‫ﻪ َﻣﺎ َﻋﺎَﻳَﻨُﻪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳْﻠﻄَﺎﻧﻪ ﺑِ ُ‬
‫ﻤَﻌﺎﻳََﻨِﺘ ِ‬ ‫ﻈﻴﻢ ُ‬ ‫[ َﻭَﻋ ِ‬ ‫ُﻗْﺪَﺭﺓ ﱠ‬

‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ‬‫ﻦ ﺃَ ْ‬‫ﻤﺎَﻋﺔ ِﻣ ْ‬ ‫ﻦ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ﺗَﺄَﱠﻭﻟَُﻪ َ‬

‫ﺟ َ‬ ‫ﻫﻞ ﺍْﻟِﻌَﺮﺍﻕ ‪َ ,‬ﻭﺑَِﺬﻟِﻚ ِﻣ ْ‬ ‫ﻤِﺪﻳَﻨﺔ َﻭﺑَْﻌﺾ ُﻗﱠﺮﺍء ﺃَ ْ‬ ‫‪َ .‬ﻭﺑَِﺬﻟِﻚ َﻗَﺮﺃَ َﻋﺎﱠﻣﺔ ﺃَ ْ‬
‫ﻫﻞ ﺍْﻟ َ‬
‫ﻦ َﻻ ُﻳﱠﺘَﻬﻢ ‪َ ,‬ﻋ ْ‬
‫ﻦ‬ ‫ﺤﺎﻕ ‪َ ,‬ﻋ ﱠ‬
‫ﻤ ْ‬ ‫ﺳ َ‬ ‫ﻦ ﺍْﺑﻦ ﺇ ْ‬ ‫ﻤﺔ ‪َ ,‬ﻋ ْ‬ ‫ﺳﻠَ َ‬
‫ﻝ ‪ :‬ﺛَِﻨﺎ َ‬ ‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬
‫ﺣ َ‬ ‫ﻝ َﺫﻟِﻚ ‪َ - 4655 :‬‬ ‫ﻦ َﻗﺎ َ‬ ‫‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬

‫‪4656 .‬‬ ‫ﻦ ‪َ ,‬ﻗﺎَﻝ ‪ } :‬ﺃ َْﻋﻠَﻢ ﺃ َﱠﻥ ﱠ‬

‫( َﻋَﻠﻰ ُﻛّﻞ َ‬
‫ﺷْﻲء َﻗِﺪﻳﺮ {‬ ‫ﻦ ُﻗْﺪَﺭﺓ ﱠ‬
‫[ َﻣﺎ َﻋﺎَﻳ َ‬ ‫ﻦ ِﻣ ْ‬ ‫ﻝ ‪ :‬ﻟَ ﱠ‬
‫ﻤﺎ َﻋﺎﻳَ َ‬ ‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪َ ,‬ﻗﺎ َ‬
‫َﻭ ْ‬
‫ﻊ َﻭ ْ‬
‫ﻫﺐ‬ ‫ﻤ َ‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬
‫ﺳ ِ‬ ‫ﺼ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟ ﱠ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤﻴَﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﺴﻦ ْﺑﻦ َﻳ ْ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬
‫ﺤ َ‬ ‫‪َ -‬‬
‫ﻝ ‪ :‬ﺛﻨﺎ َﻳِﺰﻳﺪ‬ ‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬
‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬‫ﻲء ﻗَِﺪﻳﺮ { ‪َ - 4657 .‬‬ ‫ﺷ ْ‬‫( َﻋﻠَﻰ ُﻛّﻞ َ‬ ‫ْﺑﻦ ُﻣَﻨ ِﺒّﻪ َﻳُﻘﻮﻝ ‪َ } :‬ﻓَﻠﱠﻤﺎ ﺗ ََﺒﻴﱠَﻦ َﻟﻪُ ﻗَﺎَﻝ ﺃَْﻋَﻠﻢ ﺃ َﱠﻥ ﱠ‬
‫ﻝ ‪ :‬ﺃَْﻋﻠَﻢ‬‫ﺸﺎﺯ ﺍْﻟِﻌﻈَﺎﻡ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﺴَﻼﻡ ‪ ,‬ﻳَْﻌِﻨﻲ ﺇْﻧ َ‬ ‫[ َﻋﻠَْﻴ ِ‬
‫ﻪ ﺍﻟ ﱠ‬ ‫ﻲ ﱠ‬ ‫ﻝ ‪ :‬ﻳَْﻌِﻨﻲ ﻧَِﺒ ّ‬ ‫ﻦ َﻗَﺘﺎَﺩَﺓ ‪َ ,‬ﻗﺎ َ‬ ‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ َ‬ ‫‪َ ,‬ﻗﺎ َ‬
‫ﺪ ّ‬
‫ﻱ‬ ‫ﺴ ِّ‬‫ﻦ ﺍﻟ ﱡ‬‫ﺳَﺒﺎﻁ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬
‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬‫ﻲء َﻗِﺪﻳﺮ ‪َ - 4658 .‬‬ ‫ﺷ ْ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬
‫ﻞ َ‬ ‫ﻥ ﱠ‬ ‫ﺃَ ﱠ‬

‫‪.‬‬ ‫ﻋَﻠﻰ ُﻛّﻞ َ‬

‫ﺷْﻲء َﻗِﺪﻳﺮ {‬ ‫[ ِﺣَﻤﺎﺭﻩ ‪ } -‬ﺃَْﻋَﻠﻢ ﺃ َﱠﻥ ﱠ‬
‫( َ‬ ‫ﺣﻴَﺎء ﱠ‬ ‫ﻝ ‪َ :‬ﻗﺎ َ‬
‫ﻝ ُﻋَﺰْﻳﺮ ِ‬
‫ﻋْﻨﺪ َﺫﻟِﻚ ‪ -‬ﻳَْﻌِﻨﻲ ِ‬
‫ﻋْﻨﺪ ُﻣَﻌﺎﻳََﻨﺔ ﺇ ْ‬ ‫‪َ ,‬ﻗﺎ َ‬
‫ﺟَﻌ َ‬
‫ﻞ‬ ‫ﻝ‪َ :‬‬ ‫ﺤﺎﻙ ‪َ ,‬ﻗﺎ َ‬‫ﻀ ﱠ‬‫ﻦ ﺍﻟ ﱠ‬
‫ﺟَﻮْﻳِﺒﺮ ‪َ ,‬ﻋ ْ‬‫ﻦ ُ‬ ‫ﻫْﻴﺮ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ ُﺯ َ‬ ‫ﺤﺎﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ ﺇ ْ‬
‫ﺳ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬
‫‪َ - 4659‬‬
‫ﻲء ﻗَِﺪﻳﺮ { ‪.‬‬ ‫ﻋﻠَﻰ ُﻛّﻞ َ‬
‫ﺷ ْ‬ ‫( َ‬ ‫ﺻﻞ َﺑْﻌﻀﻪ ﺇﻟَﻰ ﺑَْﻌﺾ ‪ } ,‬ﻓََﻠﱠﻤﺎ ﺗَﺒَﻴﱠَﻦ ﻟَﻪُ ﻗَﺎَﻝ ﺃَْﻋَﻠﻢ ﺃ َﱠﻥ ﱠ‬ ‫ﻲء ِﻣْﻨُﻪ ُﻳﻮ َ‬‫ﺷ ْ‬ ‫ﻈﺮ ﺇﻟَﻰ ُﻛ ّ‬
‫ﻞ َ‬ ‫ﻳَْﻨ ُ‬
‫َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺼَﻮﺍﺏِ‬ ‫ﻦ ﺑِﺎﻟ ﱠ‬ ‫ﺤﻮﻩ ‪َ .‬ﻭﺃْﻭﻟَﻰ ﺍْﻟِﻘَﺮﺍَءﺗَْﻴ ِ‬ ‫ﻝ ﺍْﺑﻦ َﺯْﻳﺪ ‪ ,‬ﻧَ ْ‬ ‫ﻝ ‪َ :‬ﻗﺎ َ‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﺧَﺒَﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫‪َ - 4660‬‬
‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﻟِﻠﱠِﺬﻱ َﻗْﺪ‬ ‫ﻦ ﱠ‬ ‫ﺟﻪ ﺍْﻷ َْﻣﺮ ِﻣ ْ‬ ‫ﻤﻴﻢ َﻋﻠَﻰ َﻭ ْ‬ ‫ﺟْﺰﻡ ﺍْﻟ ِ‬ ‫ﻞ ﺍْﻷ َﻟِﻒ َﻭ َ‬
‫ﺻ ِ‬ ‫ﻦ َﻗَﺮﺃَ ‪ " :‬ﺃَْﻋﻠَﻢ " ﺑَِﻮ ْ‬ ‫ﻓِﻲ َﺫﻟِﻚ ﻗَِﺮﺍَءﺓ َﻣ ْ‬

‫ﺣَﻴﺎﺋِ ِ‬
‫ﻪ‬ ‫ﻦﺇ ْ‬‫ﺳْﻠﻄَﺎﻧﻪ ِﻣ ْ‬ ‫ﻈﻴﻢ ُﻗْﺪَﺭﺗﻪ َﻭ ُ‬ ‫ﻦ َﻋ ِ‬ ‫ﻪ َﻣﺎ ﺃََﺭﺍُﻩ ِﻣ ْ‬ ‫[ ﺍﻟﱠِﺬﻱ ﺃََﺭﺍُﻩ ﺑَِﻌْﻴَﻨْﻴ ِ‬ ‫ﻥ ﱠ‬ ‫ﻤﺎﺗﻪ ﺑِﺎْﻷ َْﻣِﺮ ﺑِﺄَْﻥ ﻳَْﻌﻠَﻢ ﺃَ ﱠ‬‫ﺣَﻴﺎُﻩ َﺑْﻌﺪ َﻣ َ‬‫ﺃَ ْ‬
‫ﻪ ﻁََﻌﺎﻣﻪ‬ ‫ﺣِﻔﻆَ َﻋﻠَْﻴ ِ‬ ‫ﻤﺎ ‪َ ,‬ﻭ َ‬ ‫ﺾ ﺃَْﺭَﻭﺍﺣﻬ َ‬ ‫ﻤﺎ ﻳَْﻮﻡ َﻗﺒَ َ‬ ‫ﺣﱠﺘﻰ َﻋﺎَﺩﺍ َﻛَﻬْﻴَﺌِﺘ ِ‬
‫ﻬ َ‬ ‫ﻪ َ‬ ‫ﻤﺎﺭﻩ ﺑَْﻌﺪ َﻣْﻮﺕ ِﻣﺎﺋَﺔ َﻋﺎﻡ َﻭَﺑَﻼﺋِ ِ‬ ‫ﺇﻳﱠﺎُﻩ َﻭ ِ‬
‫ﺣ َ‬
‫ﻚ ‪َ .‬ﻭﺇِﻧ ﱠ َ‬
‫ﻤﺎ ﺍ ْ‬
‫ﺧَﺘْﺮﻧَﺎ‬ ‫ﻲء َﻗﺎِﺩﺭ َﻛَﺬﻟِ َ‬
‫ﺷ ْ‬ ‫ﻞ َ‬‫ﺿﻌﻪ َﻏْﻴﺮ ُﻣَﺘَﻐ ِﻴ ّﺮ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻪ َﻛَﻬْﻴَﺌِﺘ ِ‬
‫ﻪ َﻳْﻮﻡ َﻭ ْ‬ ‫ﺣﱠﺘﻰ َﺭﱠﺩُﻩ َﻋﻠَْﻴ ِ‬‫ﺷَﺮﺍﺑﻪ ِﻣﺎﺋَﺔ َﻋﺎﻡ َ‬ ‫َﻭ َ‬
‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﻗْﻮًﻻ‬ ‫ﻦ ﱠ‬ ‫ﻦ ﺍْﻟَﻜَﻼﻡ ﺃَْﻣﺮ ِﻣ ْ‬
‫ﻥ َﻣﺎ َﻗْﺒﻠﻪ ِﻣ ْ‬ ‫ﺼَﻮﺍﺏِ ُﺩﻭﻥ َﻏْﻴﺮﻩ ; ِﻷَ ﱠ‬ ‫ﺣَﻜْﻤَﻨﺎ ﻟَُﻪ ﺑِﺎﻟ ﱠ‬‫ﻗَِﺮﺍَءﺓ َﺫﻟِﻚ َﻛَﺬﻟِﻚ َﻭ َ‬
‫ﺴﻨﱠﻪ َﻭﺍْﻧ ُ‬
‫ﻈْﺮ ﺇﻟَﻰ‬ ‫ﺷَﺮﺍﺑﻚ َﻟْﻢ ﻳَﺘَ َ‬ ‫[ ﺑَْﻌﺪ َﻣَﻤﺎﺗﻪ َﻭِﺧﻄَﺎﺑًﺎ ﻟَُﻪ ﺑِِﻪ ‪َ ,‬ﻭَﺫﻟِﻚ َﻗْﻮﻟﻪ ‪ } :‬ﻓَﺎْﻧ ُ‬
‫ﻈْﺮ ﺇﻟَﻰ َ‬
‫ﻁﻌَﺎﻣﻚ َﻭ َ‬ ‫ﻟِﻠﱠِﺬﻱ ﺃَ ْ‬
‫ﺣَﻴﺎُﻩ ﱠ‬

‫‪26 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺴﺄَﻟَﺘﻪ َﺭﺑ ّﻪ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ‬

‫ﻦ َﻣ ْ‬ ‫ﻦ ﻟَُﻪ َﺫﻟِﻚ َ‬
‫ﺟَﻮﺍًﺑﺎ َﻋ ْ‬ ‫ﻒ ﻧُْﻨِﺸُﺰ َ‬
‫ﻫﺎ { َﻓﻠَ ﱠ‬
‫ﻤﺎ ﺗَﺒَﻴﱠ َ‬ ‫ﻈْﺮ ﺇَﻟﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ِﺣَﻤﺎﺭﻙ ‪َ .. .‬ﻭﺍْﻧ ُ‬
‫ﻦ‬‫ﺷﻴَﺎء َﻋﻠَﻰ َﻣﺎ َﺭﺃَْﻳﺖ َﻋﻠَﻰ َﻏْﻴﺮ َﺫﻟِﻚ ِﻣ ْ‬ ‫ﻫِﺬِﻩ ﺍْﻷ َ ْ‬ ‫[ ﺍﻟ ﱠِﺬﻱ َﻓَﻌ َ‬
‫ﻞ َ‬ ‫ﻥ ﱠ‬ ‫ﻢ ﺃَ ﱠ‬
‫[ ﻟَُﻪ ‪ :‬ﺍْﻋﻠَ ْ‬ ‫ﻝ ﱠ‬ ‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ { ! َﻗﺎ َ‬
‫ﱠ‬
‫ﺳﻠ ﱠ َ‬
‫ﻢ‬ ‫ﻪ َﻭ َ‬ ‫ﺻﻠﱠﻰ ﱠ‬
‫[ َﻋﻠَْﻴ ِ‬ ‫ﻫﻴﻢ َ‬‫ﻪ ﺇْﺑَﺮﺍ ِ‬ ‫ﻝ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﻟِ َ‬
‫ﺨِﻠﻴِﻠ ِ‬ ‫ﻪ َﻋﻠَﻰ َﻣﺎ َﺭﺃَْﻳﺖ َﻭﺃَْﻣَﺜﺎﻟﻪ ‪َ ,‬ﻛ َ‬
‫ﻤﺎ َﻗﺎ َ‬ ‫ﺷﻴَﺎء َﻗِﺪﻳﺮ َﻛُﻘْﺪَﺭﺗِ ِ‬‫ﺍْﻷ َ ْ‬

‫( ﻋﺰﻳﺰ‬
‫َِ‬ ‫ﺏ ﺃَﺭِﻧﻲ َﻛْﻴﻒ ﺗ ُْﺤﻴﻲ ﺍْﻟﻤﻮﺗَﻰ { ‪ } :‬ﻭﺍْﻋﻠَﻢ ﺃ َﱠﻥ ﱠ‬
‫ْ‬ ‫َ‬ ‫َْ‬ ‫ِ‬ ‫ﺴﺄَﻟَﺘﻪ ﺇﻳﱠﺎُﻩ ﻓِﻲ َﻗْﻮﻟﻪ ‪ } :‬ﺭ ّ‬
‫َ‬ ‫ِ‬ ‫َ‬ ‫ﻦ َﻣ ْ‬ ‫ﺟﺎﺑَُﻪ َﻋ ْ‬‫‪َ ,‬ﺑْﻌﺪ ﺃَْﻥ ﺃَ َ‬
‫ﻚ ﺃََﻣَﺮ ﺍﻟﱠِﺬﻱ‬ ‫ﻜﻴﻢ ‪َ ,‬ﻓ َ‬
‫ﻜَﺬﻟِ َ‬ ‫ﻤْﻮﺗَﻰ ﺃَﻧﱠُﻪ َﻋِﺰﻳﺰ َ‬
‫ﺣ ِ‬ ‫ﻪ ﺍْﻟ َ‬ ‫ﻫﻴﻢ ﺑِﺄَْﻥ َﻳْﻌﻠَﻢ ﺑَْﻌﺪ ﺃَْﻥ ﺃََﺭﺍُﻩ َﻛْﻴِﻔﻴﱠﺔ ﺇ ْ‬
‫ﺣﻴَﺎﺋِ ِ‬ ‫ﺣِﻜﻴﻢ { ‪َ 260 2‬ﻓﺄََﻣَﺮ ﺇْﺑَﺮﺍ ِ‬ ‫َ‬
‫[ َﻋﻠَﻰ ُﻛ ّ‬
‫ﻞ‬ ‫ﻥ ﱠ‬ ‫ﻫﺎ ﺃَْﻥ َﻳْﻌﻠَﻢ ﺃَ ﱠ‬
‫ﻪ ﺇﻳﱠﺎ َ‬ ‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ { َﺑْﻌﺪ ﺃَْﻥ ﺃََﺭﺍُﻩ َﻛْﻴِﻔﻴﱠﺔ ﺇ ْ‬
‫ﺣﻴَﺎﺋِ ِ‬ ‫ﺳﺄََﻝ َﻓَﻘﺎَﻝ ‪ } :‬ﺃَﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬‫َ‬
‫‪ .‬ﻳَْﻌِﻨﻲ‬ ‫( َﻋﻠَﻰ ُﻛّﻞ َ‬
‫ﺷْﻲء َﻗِﺪﻳﺮ {‬ ‫ﻲء َﻗِﺪﻳﺮ ‪ .‬ﺍْﻟَﻘْﻮﻝ ﻓِﻲ ﺗَْﺄِﻭﻳﻞ َﻗْﻮﻟﻪ ﺗََﻌﺎﻟَﻰ ‪ } :‬ﻓَﻠَﱠﻤﺎ ﺗَﺒَﻴﱠَﻦ ﻟَﻪُ ﻗَﺎَﻝ ﺃ َْﻋَﻠﻢ ﺃ َﱠﻥ ﱠ‬ ‫ﺷ ْ‬‫َ‬
‫ﻋْﻨﺪﻩ‬ ‫[ َﻭَﻋﻈَ َ‬
‫ﻤﺘﻪ ِ‬ ‫ﻦ ُﻗْﺪَﺭﺓ ﱠ‬ ‫ﺴَﺘْﻨ َ‬
‫ﻜًﺮﺍ ِﻣ ْ‬ ‫ﻥ ُﻣ ْ‬ ‫ﻋﻴَﺎﻧًﺎ َﻣﺎ َﻛﺎ َ‬ ‫ﺢ ﻟَُﻪ ِ‬ ‫ﻀ َ‬ ‫ﻦ ﻟَﻪُ { َﻓﻠَ ﱠ‬
‫ﻤﺎ ﺍ ﺗ ﱠ َ‬ ‫ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﺑَِﻘْﻮﻟِِﻪ ‪ } :‬ﻓَﻠَﱠﻤﺎ ﺗ َﺒَﻴﱠ َ‬
‫ﺖ‬‫ﺧَﺘﻠََﻔ ْ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪ُ .‬ﺛ ﱠ‬
‫ﻢﺍ ْ‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬ ‫ﻀﺎﺡ َﻭﺍْﻟﺒََﻴﺎﻥ ﺃَ ﱠ‬ ‫ﻹﻳ َ‬‫ﻤَﻌﺎﻳََﻨﺔ َﻭﺍ ْ ِ‬‫ﻝ ‪ :‬ﺃَْﻋﻠَﻢ ﺍْﻵﻥ َﺑْﻌﺪ ﺍْﻟ ُ‬ ‫ﻚ ‪َ ,‬ﻗﺎ َ‬
‫ﻋﻴَﺎﻧﻪ َﺫﻟِ َ‬ ‫َﻗْﺒﻞ ِ‬
‫ﻞ‬
‫ﺻ ِ‬ ‫ﻝ ﺃَْﻋﻠَﻢ " َﻋﻠَﻰ َﻣْﻌَﻨﻰ ﺍْﻷ َْﻣﺮ ﺑَِﻮ ْ‬ ‫ﻢ ‪َ " :‬ﻗﺎ َ‬ ‫( { ‪َ .‬ﻓَﻘَﺮﺃَُﻩ ﺑَْﻌﻀﻬ ْ‬ ‫ﺍْﻟِﻘَﺮﺍَءﺓ ﻓِﻲ ﻗَِﺮﺍَءﺓ َﻗْﻮﻟﻪ ‪َ } :‬ﻗﺎَﻝ ﺃ َْﻋﻠَﻢ ﺃ َﱠﻥ ﱠ‬
‫ﻥ ﺃَﻧﱠَﻬﺎ ﻓِﻲ ﻗَِﺮﺍَءﺓ َﻋْﺒﺪ‬ ‫ﻫﻞ ﺍْﻟُﻜﻮَﻓﺔ ‪َ ,‬ﻭَﻳْﺬُﻛُﺮﻭ َ‬ ‫ﻲ ﻗَِﺮﺍَءﺓ َﻋﺎﱠﻣﺔ ُﻗﱠﺮﺍء ﺃَ ْ‬ ‫ﻫ َ‬ ‫ﻤﻴﻢ ِﻣْﻨَﻬﺎ ‪َ .‬ﻭ ِ‬ ‫ﺟْﺰﻡ ﺍْﻟ ِ‬‫ﻦ " ﺃَْﻋﻠَﻢ " ‪َ ,‬ﻭ َ‬ ‫ﺍْﻷ َﻟِﻒ ِﻣ ْ‬
‫[ َﺑْﻌﺪ‬ ‫ﺤِﻴﻴﻪ ﱠ‬ ‫ﻄِﺮ ﺇﻟَﻰ َﻣﺎ ُﻳ ْ‬ ‫ﻤﺎﺗﻪ ‪َ ,‬ﻓُﺄِﻣَﺮ ﺑِﺎﻟﱠﻨ ْ‬ ‫ﻲ ﺑَْﻌﺪ َﻣ َ‬ ‫[ ﻟِﻠ ﱠِﺬﻱ ُﺃ ْ‬
‫ﺣِﻴ َ‬ ‫ﻦ ﱠ‬ ‫ﺟﻪ ﺍْﻷَْﻣﺮ ِﻣ ْ‬ ‫ﻞ ﺃَْﻋﻠَﻢ " َﻋﻠَﻰ َﻭ ْ‬ ‫[ ‪ " :‬ﻗِﻴ َ‬ ‫ﱠ‬

‫ﺳﻢ ْﺑﻦ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ ﺍْﻟَﻘﺎ ِ‬ ‫ﻲ ‪َ ,‬ﻗﺎ َ‬‫ﺳﻒ ﺍﻟﱠﺘْﻐِﻠِﺒ ّ‬ ‫ﻤﺪ ْﺑﻦ ُﻳﻮ ُ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺃَ ْ‬
‫ﺣ َ‬ ‫ﻦ ﺍْﺑﻦ َﻋﺒﱠﺎﺱ ‪َ - 4652 .‬‬ ‫ﻱ َﻋ ْ‬ ‫ﻤﺎﺗﻪ ‪َ .‬ﻭَﻛَﺬﻟِﻚ ُﺭِﻭ َ‬ ‫َﻣ َ‬
‫ﺟﻪ‬ ‫[ " َﻋﻠَﻰ َﻭ ْ‬ ‫ﻥ ﱠ‬ ‫ﻞ ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬‫[ ‪ " :‬ﻗِﻴ َ‬ ‫ﻲ ﻓِﻲ ﻗَِﺮﺍَءﺓ َﻋْﺒﺪ ﱠ‬ ‫ﻫ َ‬ ‫ﻝ‪ِ :‬‬ ‫ﻥ ‪َ ,‬ﻗﺎ َ‬ ‫ﻫﺎُﺭﻭ َ‬‫ﻦ َ‬ ‫ﺠﺎﺝ ‪َ ,‬ﻋ ْ‬ ‫ﺣ ﱠ‬‫ﻝ ‪ :‬ﺛ ﻨﻲ َ‬ ‫ﺳَﻼﻡ ‪َ ,‬ﻗﺎ َ‬ ‫َ‬
‫ﻦ ﺍْﺑﻦ ﻁَﺎُﻭﺱ ‪,‬‬ ‫ﻤﺮ ‪َ ,‬ﻋ ْ‬ ‫ﺧﺒََﺮﻧَﺎ َﻣْﻌ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤﻴَﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺴﻦ ْﺑﻦ ﻳَ ْ‬ ‫ﺤ َ‬ ‫ﺍْﻷ َْﻣﺮ ‪َ - 4653 .‬‬
‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬
‫ﻝ‪:‬‬ ‫ﻝ ﺃَْﻋﻠَﻢ " َﻗﺎ َ‬‫ﻦ ﻟَُﻪ َﻗﺎ َ‬‫ﻤﺎ ﺗََﺒﻴﱠ َ‬‫ﻤْﻌﺖ ﺍْﺑﻦ َﻋﺒﱠﺎﺱ َﻳْﻘَﺮﺃ ‪َ " :‬ﻓﻠَ ﱠ‬ ‫ﺳ ِ‬‫ﻱ‪َ -‬‬ ‫ﻚ ﺃَُﺑﻮ َ‬
‫ﺟْﻌَﻔﺮ ﺍﻟﻄ ﱠَﺒِﺮ ّ‬ ‫ﺷ ﱠ‬ ‫ﺴﺒُﻪ ‪َ ,‬‬ ‫ﻪ ‪ -‬ﺃَ ْ‬
‫ﺣ َ‬ ‫ﻦ ﺃَﺑِﻴ ِ‬
‫َﻋ ْ‬
‫ﻝ ‪ُ :‬ﺫِﻛَﺮ‬‫ﻦ ﺍﻟﱠﺮﺑِﻴﻊ ‪َ ,‬ﻗﺎ َ‬ ‫ﻪ ‪َ ,‬ﻋ ْ‬ ‫ﻦ ﺃَﺑِﻴ ِ‬ ‫ﺟْﻌَﻔﺮ ‪َ ,‬ﻋ ْ‬‫ﻝ ‪ :‬ﺛﻨﺎ ﺍْﺑﻦ ﺃَﺑِﻲ َ‬ ‫ﻤﺎﺭ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ َﻋ ﱠ‬ ‫ﺪْﺛﺖ َﻋ ْ‬ ‫ﻞ َﺫﻟِﻚ ﻟَُﻪ ‪ُ - 4654 .‬‬
‫ﺣ ِّ‬ ‫ﻤﺎ ﻗِﻴ َ‬ ‫ﺇﻧ ﱠ َ‬
‫ﻪ‪,‬‬‫ﺻﻞ ﺑَْﻌﻀَﻬﺎ ﺇﻟَﻰ َﺑْﻌﺾ َﻭَﺫﻟِﻚ ﺑَِﻌْﻴَﻨْﻴ ِ‬ ‫ﻒ َﻳَﺘَﻮﺍ َ‬‫ﻈﺮ ﺇﻟَﻰ ﺍْﻟِﻌﻈَﺎﻡ َﻛْﻴ َ‬ ‫ﻞ ﻳَْﻨ ُ‬‫ﺠَﻌ َ‬ ‫ﻈْﺮ ! َﻓ َ‬ ‫[ ﺃَْﻋﻠَﻢ ﺃَﻧﱠُﻪ ﻗِﻴ َ‬
‫ﻞ ﻟَُﻪ ﺍُْﻧ ُ‬ ‫ﻟََﻨﺎ َﻭ َ ﱠ‬

‫[ َﻭُﻗْﺪَﺭﺗﻪ ‪,‬‬ ‫ﻦ ﺃَْﻣﺮ ﱠ‬ ‫ﻤﺎ ﺗَﺒَﻴﱠ َ‬

‫ﻦ ِﻣ ْ‬ ‫ﻫَﺬﺍ ﺍْﻟَﻘْﻮﻝ ﺗَْﺄِﻭﻳﻞ َﺫﻟِﻚ ‪َ :‬ﻓﻠَ ﱠ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪َ .‬ﻓَﻌﻠَﻰ َ‬ ‫ﺷ ْ‬‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬ ‫ﻞ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬ ‫َﻓِﻘﻴ َ‬
‫ﻝ ﺃَْﻋﻠَﻢ ‪َ .‬ﻭَﻗْﺪ َﻗَﺮﺃَُﻩ َﻋﻠَﻰ‬ ‫ﻑ ُﻣَﺘﺄَ ِﻭّﻝ َﻗْﻮﻟﻪ ‪َ :‬ﻭَﻗﺎ َ‬‫ﺻَﺮ َ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪َ .‬ﻭﻟَْﻮ َ‬‫ﺷ ْ‬ ‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬ ‫[ ﻟَُﻪ ‪ :‬ﺃَْﻋﻠَﻢ ﺍْﻵﻥ ﺃَ ﱠ‬ ‫ﻝ ﱠ‬ ‫َﻗﺎ َ‬
‫ﻥ َﺫﻟِﻚ‬ ‫ﺤﺎ ‪َ ,‬ﻭَﻛﺎ َ‬
‫ﺤﻴ ً‬ ‫ﺟًﻬﺎ َ‬
‫ﺻ ِ‬ ‫ﻥ َﻭ ْ‬ ‫ﺼﺘﻪ َﻛﺎ َ‬ ‫ﻦ ﻗِ ﱠ‬‫ﻫِﺬِﻩ ﺍْﻵﻳَﺔ ِﻣ ْ‬ ‫ﺺ ﻓِﻲ َ‬ ‫ﻤﺎ ﺍْﻗَﺘ ﱠ‬‫ﺨﺒَﺮ َﻋْﻨُﻪ ﺑِ َ‬ ‫ﻦ ﻗِﺒَﻞ ﺍْﻟ ُ‬
‫ﻤ ْ‬ ‫ﺟﻪ ﺍْﻷَْﻣﺮ ﺇﻟَﻰ ﺃَﻧﱠُﻪ ِﻣ ْ‬ ‫َﻭ ْ‬
‫ﻪ ﻧَْﻔﺴﻪ ‪َ .‬ﻭَﻗَﺮﺃَ َﺫﻟِﻚ‬ ‫ﻫَﻮ َﻳْﻌِﻨﻲ ﺑِ ِ‬ ‫ﺟﻪ ﺍْﻷ َْﻣﺮ ِﻣْﻨُﻪ ﻟَِﻐْﻴِﺮِﻩ َﻭ ُ‬ ‫ﻥ َﻛَﺬﺍ َﻭَﻛَﺬﺍ ‪َ ,‬ﻋﻠَﻰ َﻭ ْ‬‫ﻤﺎ ﻳَُﻘﻮﻝ ﺍْﻟَﻘﺎﺋِﻞ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَْﻥ َﻗْﺪ َﻛﺎ َ‬ ‫َﻛ َ‬
‫ﻤﺰ ﺃَﻟِﻒ ﺃَْﻋﻠَﻢ َﻭَﻗ ْ‬
‫ﻄﻌَﻬﺎ َﻭَﺭْﻓﻊ ﺍْﻟ ِ‬ ‫ﻜ ِﻠ ّ ِ‬ ‫ﻦ ﻧَْﻔﺴﻪ ﻟِْﻠ ُ‬
‫ﻤَﺘ َ‬ ‫ﺟﻪ ﺍْﻟ َ‬ ‫ﻋَﻠﻢ { َﻋﻠَﻰ َﻭ ْ‬ ‫ﺁَﺧُﺮﻭَﻥ ‪ } :‬ﻗَﺎَﻝ ﺃ َ ْ‬
‫ﻤﻴﻢ ‪.‬‬ ‫ﻪ ﺑَِﻬ ْ ِ‬ ‫ﻢ ﺑِ ِ‬ ‫ﺨﺒَﺮ َﻋ ْ‬
‫ﺲ َﺫﻟِﻚ ‪ :‬ﺃَْﻋﻠَﻢ ﺍْﻵﻥ ﺃَﻧَﺎ‬ ‫ﻝ ﺃَﻟَْﻴ َ‬
‫ﻪ َﻣﺎ َﻋﺎﻳََﻨُﻪ ‪َ ,‬ﻗﺎ َ‬ ‫ﻤَﻌﺎﻳََﻨِﺘ ِ‬ ‫ﺳْﻠﻄَﺎﻧﻪ ﺑِ ُ‬ ‫ﻈ ﻴﻢ ُ‬ ‫[ َﻭَﻋ ِ‬ ‫ﻦ ُﻗْﺪَﺭﺓ ﱠ‬ ‫ﻦ ﻟَُﻪ ِﻣ ْ‬ ‫ﻤْﻌَﻨﻰ ‪َ :‬ﻓﻠَ ﱠ‬
‫ﻤﺎ ﺗََﺒﻴﱠ َ‬ ‫ﺑِ َ‬
‫ﻦ ﺍﻟﱠﺘْﺄِﻭﻳﻞ‬‫ﻫﻞ ﺍْﻟِﻌَﺮﺍﻕ ‪َ ,‬ﻭﺑَِﺬﻟِﻚ ِﻣ ْ‬ ‫ﻤِﺪﻳَﻨﺔ َﻭﺑَْﻌﺾ ُﻗﱠﺮﺍء ﺃَ ْ‬ ‫ﻫﻞ ﺍْﻟ َ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪َ .‬ﻭﺑَِﺬﻟِﻚ َﻗَﺮﺃَ َﻋﺎﱠﻣﺔ ﺃَ ْ‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬ ‫ﺃَ ﱠ‬

‫ﻦ ﺍْﺑﻦ‬ ‫ﻤﺔ ‪َ ,‬ﻋ ْ‬ ‫ﺳﻠ َ َ‬

‫ﻝ ‪ :‬ﺛَِﻨﺎ َ‬‫ﻤْﻴﺪ ‪َ ,‬ﻗﺎ َ‬‫ﺣ َ‬‫ﺣﱠﺪﺛََﻨﺎ ﺍْﺑﻦ ُ‬
‫ﻝ َﺫﻟِﻚ ‪َ - 4655 :‬‬ ‫ﻦ َﻗﺎ َ‬ ‫ﻫﻞ ﺍﻟﱠﺘْﺄِﻭﻳﻞ ‪ِ .‬ﺫْﻛﺮ َﻣ ْ‬‫ﻦ ﺃَ ْ‬‫ﻤﺎَﻋﺔ ِﻣ ْ‬ ‫ﺗَﺄَﱠﻭﻟَُﻪ َ‬
‫ﺟ َ‬
‫ﻦ ‪َ ,‬ﻗﺎَﻝ ‪ } :‬ﺃ َْﻋَﻠﻢ ﺃ َﱠﻥ ﱠ‬
‫(‬ ‫[ َﻣﺎ َﻋﺎَﻳ َ‬ ‫ﻦ ُﻗْﺪَﺭﺓ ﱠ‬
‫ﻦ ِﻣ ْ‬ ‫ﻤﺎ َﻋﺎﻳَ َ‬‫ﻝ ‪ :‬ﻟَ ﱠ‬
‫ﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒ ّﻪ ‪َ ,‬ﻗﺎ َ‬ ‫ﻦ َﻻ ُﻳﱠﺘَﻬﻢ ‪َ ,‬ﻋ ْ‬
‫ﻦ َﻭ ْ‬ ‫ﺤﺎﻕ ‪َ ,‬ﻋ ﱠ‬
‫ﻤ ْ‬ ‫ﺳ َ‬ ‫ﺇ ْ‬
‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ َﻋْﺒﺪ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧَﺒَﺮﻧَﺎ َﻋْﺒﺪ ﺍﻟﱠﺮﱠﺯﺍﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺤَﻴﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﺴﻦ ْﺑﻦ ﻳَ ْ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺍْﻟ َ‬
‫ﺤ َ‬ ‫‪َ - 4656 .‬‬ ‫َﻋَﻠﻰ ُﻛّﻞ َ‬
‫ﺷْﻲء َﻗِﺪﻳﺮ {‬
‫‪.‬‬ ‫ﺷْﻲء َﻗِﺪﻳﺮ {‬ ‫ﻤﺪ ْﺑﻦ َﻣْﻌِﻘﻞ ﺃَﻧﱠُﻪ َ‬
‫ﺳِﻤَﻊ َﻭْﻫﺐ ْﺑﻦ ُﻣَﻨ ِﺒّﻪ َﻳُﻘﻮﻝ ‪َ } :‬ﻓﻠَﱠﻤﺎ ﺗ ََﺒﻴﱠَﻦ َﻟﻪُ َﻗﺎَﻝ ﺃ َْﻋﻠَﻢ ﺃ َﱠﻥ ﱠ‬
‫( َﻋَﻠﻰ ُﻛّﻞ َ‬ ‫ﺍﻟ ﱠ‬
‫ﺼ َ‬
‫ﺴَﻼﻡ ‪,‬‬ ‫ﻪ ﺍﻟ ﱠ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﻲ ﱠ‬ ‫ﻦ َﻗَﺘﺎَﺩَﺓ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪َ :‬ﻳْﻌِﻨﻲ ﻧَِﺒ ّ‬ ‫ﺳِﻌﻴﺪ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛَِﻨﺎ َ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﻳَِﺰﻳﺪ ‪َ ,‬ﻗﺎ َ‬ ‫ﺸﺮ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛََﻨﺎ ﺑِ ْ‬ ‫‪َ - 4657‬‬
‫ﻝ ‪ :‬ﺛﻨﺎ‬ ‫ﺳﻰ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ُﻣﻮ َ‬ ‫ﻲء َﻗِﺪﻳﺮ ‪َ - 4658 .‬‬ ‫ﺷ ْ‬ ‫ﻞ َ‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬ ‫ﻥ ﱠ‬ ‫ﻝ ‪ :‬ﺃَْﻋﻠَﻢ ﺃَ ﱠ‬ ‫ﺸﺎﺯ ﺍْﻟِﻌﻈَﺎﻡ ‪َ ,‬ﻓَﻘﺎ َ‬ ‫ﻳَْﻌِﻨﻲ ﺇْﻧ َ‬
‫ﻤﺎﺭﻩ ‪-‬‬‫ﺣ َ‬ ‫[ ِ‬ ‫ﺣﻴَﺎء ﱠ‬ ‫ﻋْﻨﺪ َﺫﻟِﻚ ‪ -‬ﻳَْﻌِﻨﻲ ِ‬
‫ﻋْﻨﺪ ُﻣَﻌﺎَﻳَﻨﺔ ﺇ ْ‬ ‫ﻝ ُﻋَﺰْﻳﺮ ِ‬ ‫ﻝ ‪َ :‬ﻗﺎ َ‬‫ﻱ ‪َ ,‬ﻗﺎ َ‬ ‫ﺪ ّ‬ ‫ﻦ ﺍﻟ ﱡ‬
‫ﺴ ِّ‬ ‫ﺳﺒَﺎﻁ ‪َ ,‬ﻋ ْ‬ ‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَ ْ‬ ‫َﻋْﻤﺮﻭ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ ﺃَُﺑﻮ ُﺯ َ‬
‫ﻫْﻴﺮ ‪,‬‬ ‫ﺤﺎﻕ ‪َ ,‬ﻗﺎ َ‬ ‫ﺣﱠﺪﺛَِﻨﻲ ﺍْﻟ ُ‬
‫ﻤَﺜﱠﻨﻰ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ ‪ :‬ﺛﻨﺎ ﺇ ْ‬
‫ﺳ َ‬ ‫‪َ - 4659 .‬‬ ‫} ﺃ َْﻋﻠَﻢ ﺃَﱠﻥ ﱠ‬
‫( َﻋﻠَﻰ ُﻛّﻞ َ‬
‫ﺷْﻲء َﻗِﺪﻳﺮ {‬
‫ﺻﻞ َﺑْﻌﻀﻪ ﺇﻟَﻰ ﺑَْﻌﺾ ‪َ } ,‬ﻓﻠَﱠﻤﺎ ﺗ ََﺒﻴﱠَﻦ َﻟﻪُ‬ ‫ﻲء ِﻣْﻨُﻪ ُﻳﻮ َ‬ ‫ﻞ َ‬
‫ﺷ ْ‬ ‫ﻞ َﻳْﻨ ُ‬
‫ﻈﺮ ﺇﻟَﻰ ُﻛ ّ‬ ‫ﺟَﻌ َ‬ ‫ﺤﺎﻙ ‪َ ,‬ﻗﺎ َ‬
‫ﻝ‪َ :‬‬ ‫ﻦ ﺍﻟ ﱠ‬
‫ﻀ ﱠ‬ ‫ﻦ ُ‬
‫ﺟَﻮْﻳِﺒﺮ ‪َ ,‬ﻋ ْ‬ ‫َﻋ ْ‬
‫ﻝ ﺍْﺑﻦ‬‫ﻝ ‪َ :‬ﻗﺎ َ‬ ‫ﻫﺐ ‪َ ,‬ﻗﺎ َ‬ ‫ﻝ ‪ :‬ﺃَ ْ‬
‫ﺧﺒََﺮﻧَﺎ ﺍْﺑﻦ َﻭ ْ‬ ‫ﻲء ﻗَِﺪﻳﺮ { ‪َ - 4660 .‬‬
‫ﺣﱠﺪﺛَِﻨﻲ ُﻳﻮُﻧﺲ ‪َ ,‬ﻗﺎ َ‬ ‫( َﻋﻠَﻰ ُﻛّﻞ َ‬
‫ﺷ ْ‬ ‫َﻗﺎَﻝ ﺃ َْﻋﻠَﻢ ﺃ َﱠﻥ ﱠ‬
‫ﻤﻴﻢ َﻋﻠَﻰ‬ ‫ﺟْﺰﻡ ﺍْﻟ ِ‬ ‫ﻞ ﺍْﻷَﻟِﻒ َﻭ َ‬ ‫ﻦ َﻗَﺮﺃَ ‪ " :‬ﺃَْﻋﻠَﻢ " ﺑَِﻮ ْ‬
‫ﺻ ِ‬ ‫ﺼَﻮﺍﺏِ ﻓِﻲ َﺫﻟِﻚ ﻗَِﺮﺍَءﺓ َﻣ ْ‬ ‫ﻦ ﺑِﺎﻟ ﱠ‬ ‫َ‬
‫ﺤﻮﻩ ‪َ .‬ﻭﺃْﻭﻟَﻰ ﺍْﻟِﻘَﺮﺍَءﺗَْﻴ ِ‬ ‫َﺯْﻳﺪ ‪ ,‬ﻧَ ْ‬
‫َ‬
‫ﻪ َﻣﺎ ﺃَﺭﺍُﻩ‬ ‫َ‬
‫[ ﺍﻟﱠِﺬﻱ ﺃَﺭﺍُﻩ ﺑَِﻌْﻴَﻨْﻴ ِ‬ ‫ﻥ ﱠ‬ ‫َ‬ ‫َ‬
‫ﻤﺎﺗﻪ ﺑِﺎْﻷ َْﻣِﺮ ﺑِﺄْﻥ َﻳْﻌﻠَﻢ ﺃ ﱠ‬ ‫ﺣَﻴﺎُﻩ ﺑَْﻌﺪ َﻣ َ‬ ‫َ‬
‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ ﻟِﻠﱠِﺬﻱ َﻗْﺪ ﺃ ْ‬ ‫ﻦ ﱠ‬ ‫ﺟﻪ ﺍْﻷ َْﻣﺮ ِﻣ ْ‬
‫َﻭ ْ‬

‫‪27 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺣﱠﺘﻰ َﻋﺎَﺩﺍ َﻛَﻬْﻴَﺌِﺘِﻬ َ‬

‫ﻤﺎ ﻳَْﻮﻡ‬ ‫ﻪ َ‬ ‫ﻤﺎﺭﻩ ﺑَْﻌﺪ َﻣْﻮﺕ ِﻣﺎﺋَﺔ َﻋﺎﻡ َﻭﺑََﻼﺋِ ِ‬ ‫ﻪ ﺇﻳﱠﺎُﻩ َﻭ ِ‬
‫ﺣ َ‬ ‫ﺳْﻠﻄَﺎﻧﻪ ِﻣ ْ‬
‫ﻦ ﺇ ْ‬
‫ﺣﻴَﺎﺋِ ِ‬ ‫ﻈﻴﻢ ُﻗْﺪَﺭﺗﻪ َﻭ ُ‬‫ﻦ َﻋ ِ‬ ‫ِﻣ ْ‬
‫ﺿﻌﻪ َﻏْﻴﺮ ُﻣَﺘَﻐ ِﻴ ّﺮ َﻋﻠَﻰ‬ ‫ﻪ َﻳْﻮﻡ َﻭ ْ‬ ‫ﺣﱠﺘﻰ َﺭﱠﺩُﻩ َﻋﻠَْﻴ ِ‬
‫ﻪ َﻛَﻬْﻴَﺌِﺘ ِ‬ ‫ﺷَﺮﺍﺑﻪ ِﻣﺎﺋَﺔ َﻋﺎﻡ َ‬ ‫ﻪ ﻁََﻌﺎﻣﻪ َﻭ َ‬ ‫ﺣِﻔﻆَ َﻋﻠَْﻴ ِ‬ ‫ﺾ ﺃَْﺭَﻭﺍﺣﻬ َ‬
‫ﻤﺎ ‪َ ,‬ﻭ َ‬ ‫َﻗَﺒ َ‬
‫ﻥ َﻣﺎ َﻗْﺒﻠﻪ ِﻣ ْ‬
‫ﻦ‬ ‫ﺼَﻮﺍﺏِ ُﺩﻭﻥ َﻏْﻴﺮﻩ ; ِﻷَ ﱠ‬ ‫ﻤَﻨﺎ ﻟَُﻪ ﺑِﺎﻟ ﱠ‬ ‫ﺣ َ‬
‫ﻜ ْ‬ ‫ﺧَﺘْﺮﻧَﺎ ﻗَِﺮﺍَءﺓ َﺫﻟِﻚ َﻛَﺬﻟِﻚ َﻭ َ‬ ‫ﻚ ‪َ .‬ﻭﺇِﻧﱠ َ‬
‫ﻤﺎ ﺍ ْ‬ ‫ﻲء َﻗﺎِﺩﺭ َﻛَﺬﻟِ َ‬
‫ﺷ ْ‬ ‫ﻞ َ‬‫ُﻛ ّ‬
‫[ َﺑْﻌﺪ َﻣَﻤﺎﺗﻪ َﻭِﺧﻄَﺎﺑًﺎ ﻟَُﻪ ﺑِِﻪ ‪َ ,‬ﻭَﺫﻟِﻚ َﻗْﻮﻟﻪ ‪ } :‬ﻓَﺎْﻧ ُ‬
‫ﻈْﺮ ﺇﻟَﻰ‬ ‫ﺣﻴَﺎُﻩ ﱠ‬ ‫[ ﺗََﻌﺎﻟَﻰ ِﺫْﻛﺮﻩ َﻗْﻮًﻻ ﻟِﻠﱠِﺬﻱ ﺃَ ْ‬ ‫ﻦ ﱠ‬‫ﻜَﻼﻡ ﺃَْﻣﺮ ِﻣ ْ‬‫ﺍْﻟ َ‬

‫ﻦ ﻟَُﻪ َﺫﻟِﻚ‬ ‫ﻤﺎ ﺗَﺒَﻴﱠ َ‬‫ﻫﺎ { َﻓﻠَ ﱠ‬‫ﻒ ﻧُْﻨِﺸُﺰ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ﺍْﻟِﻌ َ‬
‫ﻈﺎﻡ َﻛْﻴ َ‬ ‫ﻈْﺮ ﺇﻟَﻰ ِﺣَﻤﺎﺭﻙ ‪َ .. .‬ﻭﺍْﻧ ُ‬ ‫ﺴﱠﻨﻪ َﻭﺍْﻧ ُ‬
‫ﺷَﺮﺍﺑﻚ ﻟَْﻢ ﻳَﺘ َ َ‬‫ﻁﻌَﺎﻣﻚ َﻭ َ‬ ‫َ‬
‫ﻞ َ‬
‫ﻫِﺬِﻩ‬ ‫[ ﺍﻟﱠِﺬﻱ َﻓَﻌ َ‬ ‫ﻢ ﺃَ ﱠ‬
‫ﻥ ﱠ‬ ‫[ ﻟَُﻪ ‪ :‬ﺍْﻋﻠَ ْ‬ ‫ﻝ ﱠ‬‫( َﺑْﻌﺪ َﻣْﻮﺗَﻬﺎ { ! َﻗﺎ َ‬ ‫ﺴﺄَﻟَﺘﻪ َﺭﺑ ّﻪ ‪ } :‬ﺃَﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫ﻦ َﻣ ْ‬ ‫ﺟَﻮﺍًﺑﺎ َﻋ ْ‬ ‫َ‬
‫ﻝ ﺗََﻌﺎﻟَﻰ‬‫ﻤﺎ َﻗﺎ َ‬ ‫ﻪ َﻋﻠَﻰ َﻣﺎ َﺭﺃَْﻳﺖ َﻭﺃَْﻣَﺜﺎﻟﻪ ‪َ ,‬ﻛ َ‬ ‫ﺷﻴَﺎء َﻗِﺪﻳﺮ َﻛُﻘْﺪَﺭﺗِ ِ‬ ‫ﺷﻴَﺎء َﻋﻠَﻰ َﻣﺎ َﺭﺃَْﻳﺖ َﻋﻠَﻰ َﻏْﻴﺮ َﺫﻟِﻚ ِﻣ ْ‬
‫ﻦ ﺍْﻷ َ ْ‬ ‫ﺍْﻷ َ ْ‬

‫ﺏ ﺃ َِﺭِﻧﻲ‬‫ﺴﺄَﻟَﺘﻪ ﺇﻳﱠﺎُﻩ ﻓِﻲ َﻗْﻮﻟﻪ ‪َ } :‬ﺭ ّ‬ ‫ﻦ َﻣ ْ‬ ‫ﻢ ‪َ ,‬ﺑْﻌﺪ ﺃَْﻥ ﺃَ َ‬

‫ﺟﺎَﺑُﻪ َﻋ ْ‬ ‫ﺳﻠ ﱠ َ‬
‫ﻪ َﻭ َ‬ ‫[ َﻋﻠَْﻴ ِ‬ ‫ﺻﻠﱠﻰ ﱠ‬ ‫ﻫﻴﻢ َ‬ ‫ﻪ ﺇْﺑَﺮﺍ ِ‬
‫ﺨِﻠﻴِﻠ ِ‬‫ِﺫْﻛﺮﻩ ﻟِ َ‬
‫ﻫﻴﻢ ﺑِﺄَْﻥ ﻳَْﻌﻠَﻢ ﺑَْﻌﺪ ﺃَْﻥ ﺃََﺭﺍُﻩ َﻛْﻴِﻔﻴﱠﺔ‬
‫ﺣِﻜﻴﻢ { ‪َ 260 2‬ﻓﺄََﻣَﺮ ﺇْﺑَﺮﺍ ِ‬ ‫( َﻋِﺰﻳﺰ َ‬ ‫ﻒ ﺗ ُْﺤِﻴﻲ ﺍْﻟَﻤْﻮﺗ َﻰ { ‪َ } :‬ﻭﺍْﻋﻠَْﻢ ﺃ َﱠﻥ ﱠ‬ ‫َﻛْﻴ َ‬
‫( ﺑَْﻌﺪ َﻣْﻮﺗَﻬﺎ { َﺑْﻌﺪ ﺃَْﻥ‬ ‫ﺳﺄََﻝ َﻓَﻘﺎَﻝ ‪ } :‬ﺃ َﻧﱠﻰ ﻳُْﺤِﻴﻲ َﻫِﺬِﻩ ﱠ‬ ‫ﻚ ﺃََﻣَﺮ ﺍﻟ ﱠِﺬﻱ َ‬‫ﻜَﺬﻟِ َ‬‫ﻜﻴﻢ ‪َ ,‬ﻓ َ‬ ‫ﻤْﻮﺗَﻰ ﺃَﻧ ﱠُﻪ َﻋِﺰﻳﺰ َ‬
‫ﺣ ِ‬ ‫ﻪ ﺍْﻟ َ‬ ‫ﺇ ْ‬
‫ﺣَﻴﺎﺋِ ِ‬
‫ﻲء َﻗِﺪﻳﺮ ‪'.‬‬ ‫[ َﻋﻠَﻰ ُﻛ ّ‬
‫ﻞ َ‬
‫ﺷ ْ‬ ‫ﻫﺎ ﺃَْﻥ َﻳْﻌﻠَﻢ ﺃَ ﱠ‬
‫ﻥ ﱠ‬ ‫ﻪ ﺇﻳﱠﺎ َ‬ ‫ﺃََﺭﺍُﻩ َﻛْﻴِﻔﻴﱠﺔ ﺇ ْ‬
‫ﺣَﻴﺎﺋِ ِ‬

‫ﺗﻔﺴﻴﺮ ﺍﻟﻘﺮﻁﺒﻲ‬
‫ﻟﻠﻌﻄﻒ ﺣﻤﻼ ﻋﻠﻰ ﺍﻟﻤﻌﻨﻰ‬ ‫ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﺃﻭ ﻛﺎﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﻗﺮﻳﺔ ﻭﻫﻲ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ{ } ﺃﻭ{‬
‫ﻭﺍﻟﺘﻘﺪﻳﺮ ﻋﻨﺪ ﺍﻟﻜﺴﺎﺋﻲ ﻭﺍﻟﻔﺮﺍء ‪ :‬ﻫﻞ ﺭﺃﻳﺖ ﻛﺎﻟﺬﻱ ﺣﺎﺝ ﺇﺑﺮﺍﻫﻴﻢ ﻓﻲ ﺭﺑﻪ‪ ،‬ﺃﻭ ﻛﺎﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﻗﺮﻳﺔ‪ .‬ﻭﻗﺎﻝ‬
‫ﺍﻟﻤﺒﺮﺩ ‪ :‬ﺍﻟﻤﻌﻨﻰ ﺃﻟﻢ ﺗﺮ ﺇﻟﻰ ﺍﻟﺬﻱ ﺣﺎﺝ ﺇﺑﺮﺍﻫﻴﻢ ﻓﻲ ﺭﺑﻪ‪ ،‬ﺃﻟﻢ ﺗﺮ ﻣﻦ ﻫﻮ ﻛﺎﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﻗﺮﻳﺔ‪ .‬ﻓﺄﺿﻤﺮ ﻓﻲ‬
‫ﺑﻔﺘﺢ ﺍﻟﻮﺍﻭ‪ ،‬ﻭﻫﻲ ﻭﺍﻭ ﺍﻟﻌﻄﻒ ﺩﺧﻞ ﻋﻠﻴﻬﺎ ﺃﻟﻒ‬ ‫ﺍﻟﻜﻼﻡ ﻣﻦ ﻫﻮ‪ .‬ﻭﻗﺮﺃ ﺃﺑﻮ ﺳﻔﻴﺎﻥ ﺑﻦ ﺣﺴﻴﻦ } ﺃﻭ ﻛﺎﻟﺬﻱ ﻣﺮ{‬
‫ﺍﻻﺳﺘﻔﻬﺎﻡ ﺍﻟﺬﻱ ﻣﻌﻨﺎﻩ ﺍﻟﺘﻘﺮﻳﺮ‪ .‬ﻭﺳﻤﻴﺖ ﺍﻟﻘﺮﻳﺔ ﻗﺮﻳﺔ ﻻﺟﺘﻤﺎﻉ ﺍﻟﻨﺎﺱ ﻓﻴﻬﺎ؛ ﻣﻦ ﻗﻮﻟﻬﻢ ‪ :‬ﻗﺮﻳﺖ ﺍﻟﻤﺎء ﺃﻱ‬
‫ﺟﻤﻌﺘﻪ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ‪ .‬ﻗﺎﻝ ﺳﻠﻴﻤﺎﻥ ﺑﻦ ﺑﺮﻳﺪﺓ ﻭﻧﺎﺟﻴﺔ ﺑﻦ ﻛﻌﺐ ﻭﻗﺘﺎﺩﺓ ﻭﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻟﺮﺑﻴﻊ ﻭﻋﻜﺮﻣﺔ ﻭﺍﻟﻀﺤﺎﻙ‬
‫‪ :‬ﺍﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﺍﻟﻘﺮﻳﺔ ﻫﻮ ﻋﺰﻳﺮ‪ .‬ﻭﻗﺎﻝ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻭﻋﺒﺪ ﷲ ﺑﻦ ﻋﺒﻴﺪ ﺑﻦ ﻋﻤﻴﺮ ﻭﻋﺒﺪ ﷲ ﺑﻦ ﺑﻜﺮ ﺑﻦ‬
‫ﻣﻀﺮ ‪ :‬ﻫﻮ ﺇﺭﻣﻴﺎء ﻭﻛﺎﻥ ﻧﺒﻴﺎ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﺇﺳﺤﺎﻕ ‪ :‬ﺇﺭﻣﻴﺎء ﻫﻮ ﺍﻟﺨﻀﺮ‪ ،‬ﻭﺣﻜﺎﻩ ﺍﻟﻨﻘﺎﺵ ﻋﻦ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ‪ .‬ﻗﺎﻝ‬
‫ﺍﺑﻦ ﻋﻄﻴﺔ ‪ :‬ﻭﻫﺬﺍ ﻛﻤﺎ ﺗﺮﺍﻩ‪ ،‬ﺇﻻ ﺃﻥ ﻳﻜﻮﻥ ﺍﺳﻤﺎ ﻭﺍﻓﻖ ﺍﺳﻤﺎ؛ ﻷﻥ ﺍﻟﺨﻀﺮ ﻣﻌﺎﺻﺮ ﻟﻤﻮﺳﻰ‪ ،‬ﻭﻫﺬﺍ ﺍﻟﺬﻱ ﻣﺮ‬
‫ﻋﻠﻰ ﺍﻟﻘﺮﻳﺔ ﻫﻮ ﺑﻌﺪﻩ ﺑﺰﻣﺎﻥ ﻣﻦ ﺳﺒﻂ ﻫﺎﺭﻭﻥ ﻓﻴﻤﺎ ﺭﻭﺍﻩ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ‪ .‬ﻗﻠﺖ ‪ :‬ﺇﻥ ﻛﺎﻥ ﺍﻟﺨﻀﺮ ﻫﻮ ﺇﺭﻣﻴﺎء‬
‫ﻓﻼ ﻳﺒﻌﺪ ﺃﻥ ﻳﻜﻮﻥ ﻫﻮ؛ ﻷﻥ ﺍﻟﺨﻀﺮ ﻟﻢ ﻳﺰﻝ ﺣﻴﺎ ﻣﻦ ﻭﻗﺖ ﻣﻮﺳﻰ ﺣﺘﻰ ﺍﻵﻥ ﻋﻠﻰ ﺍﻟﺼﺤﻴﺢ ﻓﻲ ﺫﻟﻚ‪ ،‬ﻋﻠﻰ‬
‫ﻣﺎ ﻳﺄﺗﻲ ﺑﻴﺎﻧﻪ ﻓﻲ ﺳﻮﺭﺓ "ﺍﻟﻜﻬﻒ"‪ .‬ﻭﺇﻥ ﻛﺎﻥ ﻣﺎﺕ ﻗﺒﻞ ﻫﺬﻩ ﺍﻟﻘﺼﺔ ﻓﻘﻮﻝ ﺍﺑﻦ ﻋﻄﻴﺔ ﺻﺤﻴﺢ‪ ،‬ﻭﷲ ﺃﻋﻠﻢ‪.‬‬
‫ﻭﺣﻜﻰ ﺍﻟﻨﺤﺎﺱ ﻭﻣﻜﻲ ﻋﻦ ﻣﺠﺎﻫﺪ ﺃﻧﻪ ﺭﺟﻞ ﻣﻦ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﻏﻴﺮ ﻣﺴﻤﻰ‪ .‬ﻗﺎﻝ ﺍﻟﻨﻘﺎﺵ ‪ :‬ﻭﻳﻘﺎﻝ ﻫﻮ‬
‫ﻏﻼﻡ ﻟﻮﻁ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ .‬ﻭﺣﻜﻰ ﺍﻟﺴﻬﻴﻠﻲ ﻋﻦ ﺍﻟﻘﺘﺒﻲ ﻫﻮ ﺷﻌﻴﺎ ﻓﻲ ﺃﺣﺪ ﻗﻮﻟﻴﻪ‪ .‬ﻭﺍﻟﺬﻱ ﺃﺣﻴﺎﻫﺎ ﺑﻌﺪ‬
‫ﺧﺮﺍﺑﻬﺎ ﻛﻮﺷﻚ ﺍﻟﻔﺎﺭﺳﻲ‪ .‬ﻭﺍﻟﻘﺮﻳﺔ ﺍﻟﻤﺬﻛﻮﺭﺓ ﻫﻲ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻓﻲ ﻗﻮﻝ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻭﻗﺘﺎﺩﺓ ﻭﺍﻟﺮﺑﻴﻊ ﺑﻦ‬
‫ﺃﻧﺲ ﻭﻏﻴﺮﻫﻢ‪ .‬ﻗﺎﻝ ‪ :‬ﻭﻛﺎﻥ ﻣﻘﺒﻼ ﻣﻦ ﻣﺼﺮ ﻭﻁﻌﺎﻣﻪ ﻭﺷﺮﺍﺑﻪ ﺍﻟﻤﺬﻛﻮﺭ ﺗﻴﻦ ﺃﺧﻀﺮ ﻭﻋﻨﺐ ﻭﺭﻛﻮﺓ ﻣﻦ ﺧﻤﺮ‪.‬‬
‫ﻭﻗﻴﻞ ﻣﻦ ﻋﺼﻴﺮ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﻗﻠﺔ ﻣﺎء ﻫﻲ ﺷﺮﺍﺑﻪ‪ .‬ﻭﺍﻟﺬﻱ ﺃﺧﻠﻰ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﺣﻴﻨﺌﺬ ﺑﺨﺘﻨﺼﺮ ﻭﻛﺎﻥ ﻭﺍﻟﻴﺎ ﻋﻠﻰ‬
‫ﺍﻟﻌﺮﺍﻕ ﻟﻠﻬﺮﺍﺳﺐ ﺛﻢ ﻟﻴﺴﺘﺎﺳﺐ ﺑﻦ ﻟﻬﺮﺍﺳﺐ ﻭﺍﻟﺪ ﺍﺳﺒﻨﺪﻳﺎﺩ‪ .‬ﻭﺣﻜﻰ ﺍﻟﻨﻘﺎﺵ ﺃﻥ ﻗﻮﻣﺎ ﻗﺎﻟﻮﺍ ‪ :‬ﻫﻲ‬
‫ﺍﻟﻤﺆﺗﻔﻜﺔ‪ .‬ﻭﻗﺎﻝ ﺍﺑﻦ ﻋﺒﺎﺱ ﻓﻲ ﺭﻭﺍﻳﺔ ﺃﺑﻲ ﺻﺎﻟﺢ ‪ :‬ﺇﻥ ﺑﺨﺘﻨﺼﺮ ﻏﺰﺍ ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﻓﺴﺒﻰ ﻣﻨﻬﻢ ﺃﻧﺎﺳﺎ‬
‫ﻛﺜﻴﺮﺓ ﻓﺠﺎء ﺑﻬﻢ ﻭﻓﻴﻬﻢ ﻋﺰﻳﺮ ﺑﻦ ﺷﺮﺧﻴﺎ ﻭﻛﺎﻥ ﻣﻦ ﻋﻠﻤﺎء ﺑﻨﻲ ﺇﺳﺮﺍﺋﻴﻞ ﻓﺠﺎء ﺑﻬﻢ ﺇﻟﻰ ﺑﺎﺑﻞ‪ ،‬ﻓﺨﺮﺝ ﺫﺍﺕ‬
‫ﻳﻮﻡ ﻓﻲ ﺣﺎﺟﺔ ﻟﻪ ﺇﻟﻰ ﺩﻳﺮ ﻫﺰﻗﻞ ﻋﻠﻰ ﺷﺎﻁﺊ ﺍﻟﺪﺟﻠﺔ‪ .‬ﻓﻨﺰﻝ ﺗﺤﺖ ﻅﻞ ﺷﺠﺮﺓ ﻭﻫﻮ ﻋﻠﻰ ﺣﻤﺎﺭ ﻟﻪ‪ ،‬ﻓﺮﺑﻂ‬
‫ﺍﻟﺤﻤﺎﺭ ﺗﺤﺖ ﻅﻞ ﺍﻟﺸﺠﺮﺓ ﺛﻢ ﻁﺎﻑ ﺑﺎﻟﻘﺮﻳﺔ ﻓﻠﻢ ﻳﺮ ﺑﻬﺎ ﺳﺎﻛﻨﺎ ﻭﻫﻲ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ ﻓﻘﺎﻝ ‪ :‬ﺃﻧﻰ‬
‫ﻳﺤﻴﻲ ﻫﺬﻩ ﷲ ﺑﻌﺪ ﻣﻮﺗﻬﺎ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﺇﻧﻬﺎ ﺍﻟﻘﺮﻳﺔ ﺍﻟﺘﻲ ﺧﺮﺝ ﻣﻨﻬﺎ ﺍﻷﻟﻮﻑ ﺣﺬﺭ ﺍﻟﻤﻮﺕ؛ ﻗﺎﻟﻪ ﺍﺑﻦ ﺯﻳﺪ‪ .‬ﻭﻋﻦ ﺍﺑﻦ‬
‫ﺯﻳﺪ ﺃﻳﻀﺎ ﺃﻥ ﺍﻟﻘﻮﻡ ﺍﻟﺬﻳﻦ ﺧﺮﺟﻮﺍ ﻣﻦ ﺩﻳﺎﺭﻫﻢ ﻭﻫﻢ ﺃﻟﻮﻑ ﺣﺬﺭ ﺍﻟﻤﻮﺕ ﻓﻘﺎﻝ ﻟﻬﻢ ﷲ ﻣﻮﺗﻮﺍ‪ ،‬ﻣﺮ ﺭﺟﻞ ﻋﻠﻴﻬﻢ‬

‫‪28 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻭﻫﻢ ﻋﻈﺎﻡ ﻧﺨﺮﺓ ﺗﻠﻮﺡ ﻓﻮﻗﻒ ﻳﻨﻈﺮ ﻓﻘﺎﻝ ‪ :‬ﺃﻧﻰ ﻳﺤﻴﻲ ﻫﺬﻩ ﷲ ﺑﻌﺪ ﻣﻮﺗﻬﺎ ﻓﺄﻣﺎﺗﻪ ﷲ ﻣﺎﺋﺔ ﻋﺎﻡ‪ .‬ﻗﺎﻝ ‪ :‬ﺍﺑﻦ‬
‫ﻋﻄﻴﺔ ‪ :‬ﻭﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻣﻦ ﺍﺑﻦ ﺯﻳﺪ ﻣﻨﺎﻗﺾ ﻷﻟﻔﺎﻅ ﺍﻵﻳﺔ‪ ،‬ﺇﺫ ﺍﻵﻳﺔ ﺇﻧﻤﺎ ﺗﻀﻤﻨﺖ ﻗﺮﻳﺔ ﺧﺎﻭﻳﺔ ﻻ ﺃﻧﻴﺲ ﻓﻴﻬﺎ‪،‬‬
‫ﺇﻧﻤﺎ ﻫﻲ ﺇﻟﻰ ﺍﻟﻘﺮﻳﺔ‪ .‬ﻭﺇﺣﻴﺎﺅﻫﺎ ﺇﻧﻤﺎ ﻫﻮ ﺑﺎﻟﻌﻤﺎﺭﺓ ﻭﻭﺟﻮﺩ ﺍﻟﺒﻨﺎء ﻭﺍﻟﺴﻜﺎﻥ‪ .‬ﻭﻗﺎﻝ ﻭﻫﺐ‬ ‫ﻭﺍﻹﺷﺎﺭﺓ ﺑـ } ﻫﺬﻩ{‬
‫ﺑﻦ ﻣﻨﺒﻪ ﻭﻗﺘﺎﺩﺓ ﻭﺍﻟﻀﺤﺎﻙ ﻭﺍﻟﺮﺑﻴﻊ ﻭﻋﻜﺮﻣﺔ ‪ :‬ﺍﻟﻘﺮﻳﺔ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻟﻤﺎ ﺧﺮﺑﻬﺎ ﺑﺨﺘﻨﺼﺮ ﺍﻟﺒﺎﺑﻠﻲ‪ .‬ﻭﻓﻲ‬
‫ﺍﻟﺤﺪﻳﺚ ﺍﻟﻄﻮﻳﻞ ﺣﻴﻦ ﺃﺣﺪﺛﺖ ﺑﻨﻮ ﺇﺳﺮﺍﺋﻴﻞ ﺍﻷﺣﺪﺍﺙ ﻭﻗﻒ ﺇﺭﻣﻴﺎء ﺃﻭ ﻋﺰﻳﺮ ﻋﻠﻰ ﺍﻟﻘﺮﻳﺔ ﻭﻫﻲ ﻛﺎﻟﺘﻞ ﺍﻟﻌﻈﻴﻢ‬
‫ﻭﺳﻂ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ‪ ،‬ﻷﻥ ﺑﺨﺘﻨﺼﺮ ﺃﻣﺮ ﺟﻨﺪﻩ ﺑﻨﻘﻞ ﺍﻟﺘﺮﺍﺏ ﺇﻟﻴﻪ ﺣﺘﻰ ﺟﻌﻠﻪ ﻛﺎﻟﺠﺒﻞ‪ ،‬ﻭﺭﺃﻯ ﺇﺭﻣﻴﺎء ﺍﻟﺒﻴﻮﺕ ﻗﺪ‬
‫ﺳﻘﻄﺖ ﺣﻴﻄﺎﻧﻬﺎ ﻋﻠﻰ ﺳﻘﻔﻬﺎ ﻓﻘﺎﻝ ‪ :‬ﺃﻧﻰ ﻳﺤﻴﻲ ﻫﺬﻩ ﷲ ﺑﻌﺪ ﻣﻮﺗﻬﺎ‪ .‬ﻭﺍﻟﻌﺮﻳﺶ ‪ :‬ﺳﻘﻒ ﺍﻟﺒﻴﺖ‪ .‬ﻭﻛﻞ ﻣﺎ‬
‫]ﺍﻟﻨﺤﻞ ‪.[68 :‬‬ ‫ﻳﺘﻬﻴﺄ ﻟﻴﻈﻞ ﺃﻭ ﻳﻜﻦ ﻓﻬﻮ ﻋﺮﻳﺶ؛ ﻭﻣﻨﻪ ﻋﺮﻳﺶ ﺍﻟﺪﺍﻟﻴﺔ؛ ﻭﻣﻨﻪ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻭﻣﻤﺎ ﻳﻌﺮﺷﻮﻥ{‬
‫ﻗﺎﻝ ﺍﻟﺴﺪﻱ ‪ :‬ﻳﻘﻮﻝ ﻫﻲ ﺳﺎﻗﻄﺔ ﻋﻠﻰ ﺳﻘﻔﻬﺎ‪ ،‬ﺃﻱ ﺳﻘﻄﺖ ﺍﻟﺴﻘﻒ ﺛﻢ ﺳﻘﻄﺖ ﺍﻟﺤﻴﻄﺎﻥ ﻋﻠﻴﻬﺎ؛‬
‫ﻭﺍﺧﺘﺎﺭﻩ ﺍﻟﻄﺒﺮﻱ‪ .‬ﻭﻗﺎﻝ ﻏﻴﺮ ﺍﻟﺴﺪﻱ ‪ :‬ﻣﻌﻨﺎﻩ ﺧﺎﻭﻳﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ﻭﺍﻟﺒﻴﻮﺕ ﻗﺎﺋﻤﺔ؛ ﻭﺧﺎﻭﻳﺔ ﻣﻌﻨﺎﻫﺎ ﺧﺎﻟﻴﺔ؛ ﻭﺃﺻﻞ‬
‫ﺧِﻮﻳﺎ ‪ :‬ﺃْﻗَﻮ ْ‬
‫ﺕ‪ ،‬ﻭﻛﺬﻟﻚ ﺇﺫﺍ ﺳﻘﻄﺖ؛ ﻭﻣﻨﻪ‬ ‫ﺖ ﺗﺨﻮﻯ ﺧﻮﺍء )ﻣﻤﺪﻭﺩ( ﻭ ُ‬
‫ﺧِﻮﻳَ ْ‬
‫ﺧَﻮﺕ ﺍﻟﺪﺍﺭ ﻭ َ‬
‫ﺍﻟﺨﻮﺍء ﺍﻟﺨﻠﻮ؛ ﻳﻘﺎﻝ ‪َ :‬‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻓﺘﻠﻚ ﺑﻴﻮﺗﻬﻢ ﺧﺎﻭﻳﺔ ﺑﻤﺎ ﻅﻠﻤﻮﺍ{ ]ﺍﻟﻨﻤﻞ ‪ [52 :‬ﺃﻱ ﺧﺎﻟﻴﺔ‪ ،‬ﻭﻳﻘﺎﻝ ﺳﺎﻗﻄﺔ؛ ﻛﻤﺎ ﻳﻘﺎﻝ } ﻓﻬﻲ‬
‫ﺃﻱ ﺳﺎﻗﻄﺔ ﻋﻠﻰ ﺳﻘﻔﻬﺎ‪ .‬ﻭﺍﻟ َ‬
‫ﺨﻮﺍء ﺍﻟﺠﻮﻉ ﻟﺨﻠﻮ ﺍﻟﺒﻄﻦ ﻣﻦ ﺍﻟﻐﺬﺍء‪ .‬ﻭﺧﻮﺕ ﺍﻟﻤﺮﺃﺓ‬ ‫ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ{‬
‫ﻭﺧﻮﻳﺖ ﺃﻳﻀﺎ ﺧًﻮﻯ ﺃﻱ ﺧﻼ ﺟﻮﻓﻬﺎ ﻋﻨﺪ ﺍﻟﻮﻻﺩﺓ‪ .‬ﻭﺧﻮﻳﺖ ﻟﻬﺎ ﺗﺨﻮﻳﺔ ﺇﺫﺍ ﻋﻤﻠﺖ ﻟﻬﺎ ﺧﻮﻳﺔ ﺗﺄﻛﻠﻬﺎ ﻭﻫﻲ ﻁﻌﺎﻡ‪.‬‬
‫ﻭﺍﻟﺨﻮﻱ ﺍﻟﺒﻄﻦ ﺍﻟﺴﻬﻞ ﻣﻦ ﺍﻷﺭﺽ ﻋﻠﻰ ﻓﻌﻴﻞ‪ .‬ﻭﺧﻮﻯ ﺍﻟﺒﻌﻴﺮ ﺇﺫﺍ ﺟﺎﻓﻰ ﺑﻄﻨﻪ ﻋﻦ ﺍﻷﺭﺽ ﻓﻲ ﺑﺮﻭﻛﻪ‪،‬‬
‫ﻣﻌﻨﺎﻩ ﻣﻦ ﺃﻱ ﻁﺮﻳﻖ ﻭﺑﺄﻱ‬ ‫ﻭﻛﺬﻟﻚ ﺍﻟﺮﺟﻞ ﻓﻲ ﺳﺠﻮﺩﻩ‪ .‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻗﺎﻝ ﺃﻧﻰ ﻳﺤﻴﻲ ﻫﺬﻩ ﷲ ﺑﻌﺪ ﻣﻮﺗﻬﺎ{‬
‫ﺳﺒﺐ‪ ،‬ﻭﻅﺎﻫﺮ ﺍﻟﻠﻔﻆ ﺍﻟﺴﺆﺍﻝ ﻋﻦ ﺇﺣﻴﺎء ﺍﻟﻘﺮﻳﺔ ﺑﻌﻤﺎﺭﺓ ﻭﺳﻜﺎﻥ‪ ،‬ﻛﻤﺎ ﻳﻘﺎﻝ ﺍﻵﻥ ﻓﻲ ﺍﻟﻤﺪﻥ ﺍﻟﺨﺮﺑﺔ ﺍﻟﺘﻲ‬
‫ﻳﺒﻌﺪ ﺃﻥ ﺗﻌﻤﺮ ﻭﺗﺴﻜﻦ ‪ :‬ﺃﻧﻰ ﺗﻌﻤﺮ ﻫﺬﻩ ﺑﻌﺪ ﺧﺮﺍﺑﻬﺎ‪ .‬ﻓﻜﺄﻥ ﻫﺬﺍ ﺗﻠﻬﻒ ﻣﻦ ﺍﻟﻮﺍﻗﻒ ﺍﻟﻤﻌﺘﺒﺮ ﻋﻠﻰ ﻣﺪﻳﻨﺘﻪ‬
‫ﺍﻟﺘﻲ ﻋﻬﺪ ﻓﻴﻬﺎ ﺃﻫﻠﻪ ﻭﺃﺣﺒﺘﻪ‪ .‬ﻭﺿﺮﺏ ﻟﻪ ﺍﻟﻤﺜﻞ ﻓﻲ ﻧﻔﺴﻪ ﺑﻤﺎ ﻫﻮ ﺃﻋﻈﻢ ﻣﻤﺎ ﺳﺄﻝ ﻋﻨﻪ‪ ،‬ﻭﺍﻟﻤﺜﺎﻝ ﺍﻟﺬﻱ‬
‫ﺿﺮﺏ ﻟﻪ ﻓﻲ ﻧﻔﺴﻪ ﻳﺤﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﻋﻠﻰ ﺃﻥ ﺳﺆﺍﻟﻪ ﺇﻧﻤﺎ ﻛﺎﻥ ﻋﻠﻰ ﺇﺣﻴﺎء ﺍﻟﻤﻮﺗﻰ ﻣﻦ ﺑﻨﻲ ﺁﺩﻡ‪ ،‬ﺃﻱ ﺃﻧﻰ‬
‫ﻳﺤﻴﻲ ﷲ ﻣﻮﺗﺎﻫﺎ‪ .‬ﻭﻗﺪ ﺣﻜﻰ ﺍﻟﻄﺒﺮﻱ ﻋﻦ ﺑﻌﻀﻬﻢ ﺃﻧﻪ ﻗﺎﻝ ‪ :‬ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﻘﻮﻝ ﺷﻜﺎ ﻓﻲ ﻗﺪﺭﺓ ﷲ ﺗﻌﺎﻟﻰ‬
‫ﻋﻠﻰ ﺍﻹﺣﻴﺎء؛ ﻓﻠﺬﻟﻚ ﺿﺮﺏ ﻟﻪ ﺍﻟﻤﺜﻞ ﻓﻲ ﻧﻔﺴﻪ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﻋﻄﻴﺔ ‪ :‬ﻭﻟﻴﺲ ﻳﺪﺧﻞ ﺷﻚ ﻓﻲ ﻗﺪﺭﺓ ﷲ ﺗﻌﺎﻟﻰ‬
‫ﻋﻠﻰ ﺇﺣﻴﺎء ﻗﺮﻳﺔ ﺑﺠﻠﺐ ﺍﻟﻌﻤﺎﺭﺓ ﺇﻟﻴﻬﺎ ﻭﺇﻧﻤﺎ ﻳﺘﺼﻮﺭ ﺍﻟﺸﻚ ﻣﻦ ﺟﺎﻫﻞ ﻓﻲ ﺍﻟﻮﺟﻪ ﺍﻵﺧﺮ‪ ،‬ﻭﺍﻟﺼﻮﺍﺏ ﺃﻻ ﻳﺘﺄﻭﻝ‬
‫ﻧﺼﺐ ﻋﻠﻰ ﺍﻟﻈﺮﻑ‪ .‬ﻭﺍﻟﻌﺎﻡ ‪ :‬ﺍﻟﺴﻨﺔ؛ ﻳﻘﺎﻝ ‪:‬‬ ‫ﻓﻲ ﺍﻵﻳﺔ ﺷﻚ‪ .‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻓﺄﻣﺎﺗﻪ ﷲ ﻣﺎﺋﺔ ﻋﺎﻡ{ } ﻣﺎﺋﺔ{‬
‫ﺳﻨﻮﻥ ُﻋﱠﻮﻡ ﻭﻫﻮ ﺗﺄﻛﻴﺪ ﻟﻸﻭﻝ؛ ﻛﻤﺎ ﻳﻘﺎﻝ ‪ :‬ﺑﻴﻨﻬﻢ ﺷﻐﻞ ﺷﺎﻏﻞ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻌﺠﺎﺝ ‪ :‬ﻣﻦ ﻣﺮ ﺃﻋﻮﺍﻡ ﺍﻟﺴﻨﻴﻦ ﺍﻟُﻌﱠﻮﻡ‬
‫ِ‬
‫** ﻭﻫﻮ ﻓﻲ ﺍﻟﺘﻘﺪﻳﺮ ﺟﻤﻊ ﻋﺎﺋﻢ‪ ،‬ﺇﻻ ﺃﻧﻪ ﻻ ﻳﻔﺮﺩ ﺑﺎﻟﺬﻛﺮ؛ ﻷﻧﻪ ﻟﻴﺲ ﺑﺎﺳﻢ ﻭﺇﻧﻤﺎ ﻫﻮ ﺗﻮﻛﻴﺪ‪ ،‬ﻗﺎﻝ ﺍﻟﺠﻮﻫﺮﻱ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻟﻨﻘﺎﺵ ‪ :‬ﺍﻟﻌﺎﻡ ﻣﺼﺪﺭ ﻛﺎﻟَﻌْﻮﻡ؛ ﺳﻤﻲ ﺑﻪ ﻫﺬﺍ ﺍﻟﻘﺪﺭ ﻣﻦ ﺍﻟﺰﻣﺎﻥ ﻷﻧﻬﺎ ﻋﻮﻣﺔ ﻣﻦ ﺍﻟﺸﻤﺲ ﻓﻲ ﺍﻟﻔﻠﻚ‪.‬‬
‫]ﺍﻷﻧﺒﻴﺎء ‪ .[33 :‬ﻗﺎﻝ ﺍﺑﻦ ﻋﻄﻴﺔ ‪ :‬ﻫﺬﺍ ﺑﻤﻌﻨﻰ‬ ‫ﻭﺍﻟﻌﻮﻡ ﻛﺎﻟ ﱠ‬
‫ﺴْﺒﺢ؛ ﻭﻗﺎﻝ ﷲ ﺗﻌﺎﻟﻰ } ﻛﻞ ﻓﻲ ﻓﻠﻚ ﻳﺴﺒﺤﻮﻥ{‬
‫ﻗﻮﻝ ﺍﻟﻨﻘﺎﺵ‪ ،‬ﻭﺍﻟﻌﺎﻡ ﻋﻠﻰ ﻫﺬﺍ ﻛﺎﻟﻘﻮﻝ ﻭﺍﻟﻘﺎﻝ‪ ،‬ﻭﻅﺎﻫﺮ ﻫﺬﻩ ﺍﻹﻣﺎﺗﺔ ﺃﻧﻬﺎ ﺑﺈﺧﺮﺍﺝ ﺍﻟﺮﻭﺡ ﻣﻦ ﺍﻟﺠﺴﺪ‪ .‬ﻭﺭﻭﻱ‬
‫ﻓﻲ ﻗﺼﺺ ﻫﺬﻩ ﺍﻵﻳﺔ ﺃﻥ ﷲ ﺗﻌﺎﻟﻰ ﺑﻌﺚ ﻟﻬﺎ ﻣﻠﻜﺎ ﻣﻦ ﺍﻟﻤﻠﻮﻙ ﻳﻌﻤﺮﻫﺎ ﻭﻳﺠﺪ ﻓﻲ ﺫﻟﻚ ﺣﺘﻰ ﻛﺎﻥ ﻛﻤﺎﻝ‬
‫ﻋﻤﺎﺭﺗﻬﺎ ﻋﻨﺪ ﺑﻌﺚ ﺍﻟﻘﺎﺋﻞ‪ .‬ﻭﻗﺪ ﻗﻴﻞ ‪ :‬ﺇﻧﻪ ﻟﻤﺎ ﻣﻀﻰ ﻟﻤﻮﺗﻪ ﺳﺒﻌﻮﻥ ﺳﻨﺔ ﺃﺭﺳﻞ ﷲ ﻣﻠﻜﺎ ﻣﻦ ﻣﻠﻮﻙ ﻓﺎﺭﺱ‬
‫ﻣﻌﻨﺎﻩ ﺃﺣﻴﺎﻩ‪ ،‬ﻭﻗﺪ ﺗﻘﺪﻡ ﺍﻟﻜﻼﻡ‬ ‫ﻋﻈﻴﻤﺎ ﻳﻘﺎﻝ ﻟﻪ "ﻛﻮﺷﻚ" ﻓﻌﻤﺮﻫﺎ ﻓﻲ ﺛﻼﺛﻴﻦ ﺳﻨﺔ‪ .‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﺛﻢ ﺑﻌﺜﻪ{‬
‫؛ ﻓﻘﻴﻞ‪ :‬ﷲ ﺟﻞ ﻭﻋﺰ؛ ﻭﻟﻢ ﻳﻘﻞ ﻟﻪ ﺇﻥ‬ ‫ﻓﻴﻪ‪ .‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻗﺎﻝ ﻛﻢ ﻟﺒﺜﺖ{ ﺍﺧﺘﻠﻒ ﻓﻲ ﺍﻟﻘﺎﺋﻞ ﻟﻪ } ﻛﻢ ﻟﺒﺜﺖ{‬
‫ﻛﻨﺖ ﺻﺎﺩﻗﺎ ﻛﻤﺎ ﻗﺎﻝ ﻟﻠﻤﻼﺋﻜﺔ ﻋﻠﻰ ﻣﺎ ﺗﻘﺪﻡ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﺳﻤﻊ ﻫﺎﺗﻔﺎ ﻣﻦ ﺍﻟﺴﻤﺎء ﻳﻘﻮﻝ ﻟﻪ ﺫﻟﻚ‪ .‬ﻭﻗﻴﻞ ‪:‬‬
‫ﺧﺎﻁﺒﻪ ﺟﺒﺮﻳﻞ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﻧﺒﻲ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﺭﺟﻞ ﻣﺆﻣﻦ ﻣﻤﻦ ﺷﺎﻫﺪﻩ ﻣﻦ ﻗﻮﻣﻪ ﻋﻨﺪ ﻣﻮﺗﻪ ﻭﻋﻤﺮ ﺇﻟﻰ ﺣﻴﻦ ﺇﺣﻴﺎﺋﻪ‬
‫ﻓﻘﺎﻝ ﻟﻪ ‪ :‬ﻛﻢ ﻟﺒﺜﺖ‪ .‬ﻗﻠﺖ ‪ :‬ﻭﺍﻷﻅﻬﺮ ﺃﻥ ﺍﻟﻘﺎﺋﻞ ﻫﻮ ﷲ ﺗﻌﺎﻟﻰ؛ ﻟﻘﻮﻟﻪ } ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﺍﻟﻌﻈﺎﻡ ﻛﻴﻒ ﻧﻨﺸﺰﻫﺎ ﺛﻢ‬
‫ﻭﷲ ﺃﻋﻠﻢ‪ .‬ﻭﻗﺮﺃ ﺃﻫﻞ ﺍﻟﻜﻮﻓﺔ "ﻛﻢ ﻟﺒﺜﺖ" ﺑﺈﺩﻏﺎﻡ ﺍﻟﺜﺎء ﻓﻲ ﺍﻟﺘﺎء ﻟﻘﺮﺑﻬﺎ ﻣﻨﻬﺎ ﻓﻲ ﺍﻟﻤﺨﺮﺝ‪.‬‬ ‫ﻧﻜﺴﻮﻫﺎ ﻟﺤﻤﺎ{‬

‫‪29 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻓﺈﻥ ﻣﺨﺮﺟﻬﻤﺎ ﻣﻦ ﻁﺮﻑ ﺍﻟﻠﺴﺎﻥ ﻭﺃﺻﻮﻝ ﺍﻟﺜﻨﺎﻳﺎ ﻭﻓﻲ ﺃﻧﻬﻤﺎ ﻣﻬﻤﻮﺳﺘﺎﻥ‪ .‬ﻗﺎﻝ ﺍﻟﻨﺤﺎﺱ ‪ :‬ﻭﺍﻹﻅﻬﺎﺭ ﺃﺣﺴﻦ‬
‫ﻟﺘﺒﺎﻳﻦ ﻣﺨﺮﺝ ﺍﻟﺜﺎء ﻣﻦ ﻣﺨﺮﺝ ﺍﻟﺘﺎء‪ .‬ﻭﻳﻘﺎﻝ ‪ :‬ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ ﺑﻮﺍﺳﻄﺔ ﺍﻟﻤﻠﻚ ﻋﻠﻰ ﺟﻬﺔ ﺍﻟﺘﻘﺮﻳﺮ‪ .‬ﻭ } ﻛﻢ{‬
‫ﺇﻧﻤﺎ ﻗﺎﻝ ﻫﺬﺍ ﻋﻠﻰ ﻣﺎ ﻋﻨﺪﻩ‬ ‫ﻓﻲ ﻣﻮﺿﻊ ﻧﺼﺐ ﻋﻠﻰ ﺍﻟﻈﺮﻑ‪ .‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻗﺎﻝ ﻟﺒﺜﺖ ﻳﻮﻣﺎ ﺃﻭ ﺑﻌﺾ ﻳﻮﻡ{‬
‫ﻭﻓﻲ ﻅﻨﻪ‪ ،‬ﻭﻋﻠﻰ ﻫﺬﺍ ﻻ ﻳﻜﻮﻥ ﻛﺎﺫﺑﺎ ﻓﻴﻤﺎ ﺃﺧﺒﺮ ﺑﻪ؛ ﻭﻣﺜﻠﻪ ﻗﻮﻝ ﺃﺻﺤﺎﺏ ﺍﻟﻜﻬﻒ } ﻗﺎﻟﻮﺍ ﻟﺒﺜﻨﺎ ﻳﻮﻣﺎ ﺃﻭ ﺑﻌﺾ‬
‫]ﺍﻟﻜﻬﻒ ‪ [19 :‬ﻭﺇﻧﻤﺎ ﻟﺒﺜﻮﺍ ﺛﻼﺛﻤﺎﺋﺔ ﺳﻨﺔ ﻭﺗﺴﻊ ﺳﻨﻴﻦ ‪ -‬ﻋﻠﻰ ﻣﺎ ﻳﺄﺗﻲ ‪ -‬ﻭﻟﻢ ﻳﻜﻮﻧﻮﺍ ﻛﺎﺫﺑﻴﻦ ﻷﻧﻬﻢ‬ ‫ﻳﻮﻡ{‬
‫ﺃﺧﺒﺮﻭﺍ ﻋﻤﺎ ﻋﻨﺪﻫﻢ‪ ،‬ﻛﺄﻧﻬﻢ ﻗﺎﻟﻮﺍ ‪ :‬ﺍﻟﺬﻱ ﻋﻨﺪﻧﺎ ﻭﻓﻲ ﻅﻨﻮﻧﻨﺎ ﺃﻧﻨﺎ ﻟﺒﺜﻨﺎ ﻳﻮﻣﺎ ﺃﻭ ﺑﻌﺾ ﻳﻮﻡ‪ .‬ﻭﻧﻈﻴﺮﻩ ﻗﻮﻝ ﺍﻟﻨﺒﻲ‬
‫ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻓﻲ ﻗﺼﺔ ﺫﻱ ﺍﻟﻴﺪﻳﻦ ‪) :‬ﻟﻢ ﺃﻗﺼﺮ ﻭﻟﻢ ﺃْﻧﺲ(‪ .‬ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﻘﻮﻝ ‪ :‬ﺇﻧﻪ ﻛﺬﺏ‬
‫ﻋﻠﻰ ﻣﻌﻨﻰ ﻭﺟﻮﺩ ﺣﻘﻴﻘﺔ ﺍﻟﻜﺬﺏ ﻓﻴﻪ ﻭﻟﻜﻨﻪ ﻻ ﻣﺆﺍﺧﺬﺓ ﺑﻪ‪ ،‬ﻭﺇﻻ ﻓﺎﻟﻜﺬﺏ ﺍﻹﺧﺒﺎﺭ ﻋﻦ ﺍﻟﺸﻲء ﻋﻠﻰ ﺧﻼﻑ‬
‫ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ ﻭﺫﻟﻚ ﻻ ﻳﺨﺘﻠﻒ ﺑﺎﻟﻌﻠﻢ ﻭﺍﻟﺠﻬﻞ‪ ،‬ﻭﻫﺬﺍ ﺑﻴﻦ ﻓﻲ ﻧﻈﺮ ﺍﻷﺻﻮﻝ‪ .‬ﻓﻌﻠﻰ ﻫﺬﺍ ﻳﺠﻮﺯ ﺃﻥ ﻳﻘﺎﻝ ‪ :‬ﺇﻥ‬
‫ﺍﻷﻧﺒﻴﺎء ﻻ ﻳﻌﺼﻤﻮﻥ ﻋﻦ ﺍﻹﺧﺒﺎﺭ ﻋﻦ ﺍﻟﺸﻲء ﻋﻠﻰ ﺧﻼﻑ ﻣﺎ ﻫﻮ ﻋﻠﻴﻪ ﺇﺫﺍ ﻟﻢ ﻳﻜﻦ ﻋﻦ ﻗﺼﺪ‪ ،‬ﻛﻤﺎ ﻻ ﻳﻌﺼﻤﻮﻥ‬
‫ﻋﻦ ﺍﻟﺴﻬﻮ ﻭﺍﻟﻨﺴﻴﺎﻥ‪ .‬ﻓﻬﺬﺍ ﻣﺎ ﻳﺘﻌﻠﻖ ﺑﻬﺬﻩ ﺍﻵﻳﺔ‪ ،‬ﻭﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ ﺃﺻﺢ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﺟﺮﻳﺞ ﻭﻗﺘﺎﺩﺓ ﻭﺍﻟﺮﺑﻴﻊ ‪ :‬ﺃﻣﺎﺗﻪ‬
‫ﷲ ﻏﺪﻭﺓ ﻳﻮﻡ ﺛﻢ ﺑﻌﺚ ﻗﺒﻞ ﺍﻟﻐﺮﻭﺏ ﻓﻈﻦ ﻫﺬﺍ ﺍﻟﻴﻮﻡ ﻭﺍﺣﺪﺍً ﻓﻘﺎﻝ ‪ :‬ﻟﺒﺜﺖ ﻳﻮﻣﺎ‪ ،‬ﺛﻢ ﺭﺃﻯ ﺑﻘﻴﺔ ﻣﻦ ﺍﻟﺸﻤﺲ‬
‫ﻓﺨﺸﻰ ﺃﻥ ﻳﻜﻮﻥ ﻛﺎﺫﺑﺎ ﻓﻘﺎﻝ ‪ :‬ﺃﻭ ﺑﻌﺾ ﻳﻮﻡ‪ .‬ﻓﻘﻴﻞ ‪ :‬ﺑﻞ ﻟﺒﺜﺖ ﻣﺎﺋﺔ ﻋﺎﻡ؛ ﻭﺭﺃﻯ ﻣﻦ ﻋﻤﺎﺭﺓ ﺍﻟﻘﺮﻳﺔ‬
‫ﻭﻫﻮ ﺍﻟﺘﻴﻦ ﺍﻟﺬﻱ ﺟﻤﻌﻪ ﻣﻦ‬ ‫ﻭﺃﺷﺠﺎﺭﻫﺎ ﻭﻣﺒﺎﻧﻴﻬﺎ ﻣﺎ ﺩﻟﻪ ﻋﻠﻰ ﺫﻟﻚ‪ .‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻓﺎﻧﻈﺮ ﺇﻟﻰ ﻁﻌﺎﻣﻚ{‬
‫‪.‬‬ ‫ﺃﺷﺠﺎﺭ ﺍﻟﻘﺮﻳﺔ ﺍﻟﺘﻲ ﻣﺮ ﻋﻠﻴﻬﺎ‪ } .‬ﻭﺷﺮﺍﺑﻚ ﻟﻢ ﻳﺘﺴﻨﻪ{ ﻗﺮﺃ ﺍﺑﻦ ﻣﺴﻌﻮﺩ } ﻭﻫﺬﺍ ﻁﻌﺎﻣﻚ ﻭﺷﺮﺍﺑﻚ ﻟﻢ ﻳﺘﺴﻨﻪ{‬
‫‪ .‬ﻭﻗﺮﺃ ﺍﻟﺠﻤﻬﻮﺭ ﺑﺈﺛﺒﺎﺕ ﺍﻟﻬﺎء ﻓﻲ ﺍﻟﻮﺻﻞ‬ ‫ﻭﻗﺮﺃ ﻁﻠﺤﺔ ﺑﻦ ﻣﺼﺮﻑ ﻏﻴﺮﻩ } ﻭﺍﻧﻈﺮ ﻟﻄﻌﺎﻣﻚ ﻭﺷﺮﺍﺑﻚ ﻟﻤﺎﺋﺔ ﺳﻨﺔ{‬
‫ﺴ ﱠ‬
‫ﻦ"‬ ‫ﺇﻻ ﺍﻷﺧﻮﺍﻥ ﻓﺈﻧﻬﻤﺎ ﻳﺤﺬﻓﺎﻧﻬﺎ‪ ،‬ﻭﻻ ﺧﻼﻑ ﺃﻥ ﺍﻟﻮﻗﻒ ﻋﻠﻴﻬﺎ ﺑﺎﻟﻬﺎء‪ .‬ﻭﻗﺮﺃ ﻁﻠﺤﺔ ﺑﻦ ﻣﺼﺮﻑ ﺃﻳﻀﺎ "ﻟﻢ ﻳ ﱠ‬

‫"ﻭﺍﻧﻈﺮ" ﺃﺩﻏﻢ ﺍﻟﺘﺎء ﻓﻲ ﺍﻟﺴﻴﻦ؛ ﻓﻌﻠﻰ ﻗﺮﺍءﺓ ﺍﻟﺠﻤﻬﻮﺭ ﺍﻟﻬﺎء ﺃﺻﻠﻴﺔ‪ ،‬ﻭﺣﺬﻓﺖ ﺍﻟﻀﻤﺔ ﻟﻠﺠﺰﻡ‪ ،‬ﻭﻳﻜﻮﻥ }‬
‫ﻣﻦ ﺍﻟﺴﻨﺔ ﺃﻱ ﻟﻢ ﺗﻐﻴﺮﻩ ﺍﻟﺴﻨﻮﻥ‪ .‬ﻗﺎﻝ ﺍﻟﺠﻮﻫﺮﻱ ‪ :‬ﻭﻳﻘﺎﻝ ﺳﻨﻮﻥ‪ ،‬ﻭﺍﻟﺴﻨﺔ ﻭﺍﺣﺪﺓ ﺍﻟﺴﻨﻴﻦ‪ ،‬ﻭﻓﻲ‬ ‫ﻳﺘﺴﻨﻪ{‬
‫ﺳْﻨﻬﺔ ﻣﺜﻞ ﺍﻟﺠﺒﻬﺔ؛ ﻷﻧﻪ ﻣﻦ ﺳﻨﻬﺖ ﺍﻟﻨﺨﻠﺔ‬
‫ﻧﻘﺼﺎﻧﻬﺎ ﻗﻮﻻﻥ ‪ :‬ﺃﺣﺪﻫﻤﺎ ﺍﻟﻮﺍﻭ‪ ،‬ﻭﺍﻵﺧﺮ ﺍﻟﻬﺎء‪ .‬ﻭﺃﺻﻠﻬﺎ َ‬
‫ﻭﺗﺴﻨﻬﺖ ﺇﺫﺍ ﺃﺗﺖ ﻋﻠﻴﻬﺎ ﺍﻟﺴﻨﻮﻥ‪ .‬ﻭﻧﺨﻠﺔ ﺳﻨﺎء ﺃﻱ ﺗﺤﻤﻞ ﺳﻨﺔ ﻭﻻ ﺗﺤﻤﻞ ﺃﺧﺮﻯ؛ ﻭﺳﻨﻬﺎء ﺃﻳﻀﺎ‪ ،‬ﻗﺎﻝ ﺑﻌﺾ‬
‫ﺍﻷﻧﺼﺎﺭ ‪ :‬ﻓﻠﻴﺴﺖ ﺑﺴﻨﻬﺎء ﻭﻻ ﺭﺟﺒﻴﺔ ** ﻭﻟﻜﻦ ﻋﺮﺍﻳﺎ ﻓﻲ ﺍﻟﺴﻨﻴﻦ ﺍﻟﺠﻮﺍﺋﺢ ﻭﺃﺳﻨﻬﺖ ﻋﻨﺪ ﺑﻨﻲ ﻓﻼﻥ ﺃﻗﻤﺖ‬
‫ﻋﻨﺪﻫﻢ‪ ،‬ﻭﺗﺴﻨﻴﺖ ﺃﻳﻀﺎ‪ .‬ﻭﺍﺳﺘﺄﺟﺮﺗﻪ ﻣﺴﺎﻧﺎﺓ ﻭﻣﺴﺎﻧﻬﺔ ﺃﻳﻀﺎ‪ .‬ﻭﻓﻲ ﺍﻟﺘﺼﻐﻴﺮ ﺳﻨﻴﺔ ﻭﺳﻨﻴﻬﺔ‪ .‬ﻗﺎﻝ ﺍﻟﻨﺤﺎﺱ ‪:‬‬
‫ﺳﻨّﻴﺔ ﻭﺣﺬﻓﺖ ﺍﻷﻟﻒ ﻟﻠﺠﺰﻡ‪ ،‬ﻭﻳﻘﻒ ﻋﻠﻰ ﺍﻟﻬﺎء ﻓﻴﻘﻮﻝ } ﻟﻢ‬
‫ﻣﻦ ﻗﺮﺃ "ﻟﻢ ﻳﺘﺴﻦ" ﻭ"ﺍﻧﻈﺮ" ﻗﺎﻝ ﻓﻲ ﺍﻟﺘﺼﻐﻴﺮ ‪ُ :‬‬

‫ﺗﻜﻮﻥ ﺍﻟﻬﺎء ﻟﺒﻴﺎﻥ ﺍﻟﺤﺮﻛﺔ‪ .‬ﻗﺎﻝ ﺍﻟﻤﻬﺪﻭﻱ ‪ :‬ﻭﻳﺠﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﺃﺻﻠﻪ ﻣﻦ ﺳﺎﻧَْﻴُﺘﻪ ﻣﺴﺎﻧﺎﺓ‪ ،‬ﺃﻱ ﻋﺎﻣﻠﺘﻪ‬ ‫ﻳﺘﺴﻨﻪ{‬
‫ﺳﻨﺔ ﺑﻌﺪ ﺳﻨﺔ‪ ،‬ﺃﻭ ﻣﻦ ﺳﺎﻧﻬﺖ ﺑﺎﻟﻬﺎء؛ ﻓﺈﻥ ﻛﺎﻥ ﻣﻦ ﺳﺎﻧﻴﺖ ﻓﺄﺻﻠﻪ ﻳﺘﺴﻨﻰ ﻓﺴﻘﻄﺖ ﺍﻷﻟﻒ ﻟﻠﺠﺰﻡ؛‬
‫ﻭﺃﺻﻠﻪ ﻣﻦ ﺍﻟﻮﺍﻭ ﺑﺪﻟﻴﻞ ﻗﻮﻟﻬﻢ ﺳﻨﻮﺍﺕ ﻭﺍﻟﻬﺎء ﻓﻴﻪ ﻟﻠﺴﻜﺖ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻣﻦ ﺳﺎﻧﻬﺖ ﻓﺎﻟﻬﺎء ﻻﻡ ﺍﻟﻔﻌﻞ؛ ﻭﺃﺻﻞ‬
‫ﺳ َ‬
‫ﻦ ﺍﻟﻤﺎء ﺇﺫﺍ ﺗﻐﻴﺮ‪ ،‬ﻭﻛﺎﻥ ﻳﺠﺐ ﺃﻥ‬ ‫ﺳَﻨَﻮﺓ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﻫﻮ ﻣﻦ ﺃ ِ‬
‫ﺳﻨﺔ ﻋﻠﻰ ﻫﺬﺍ ﺳﻨﻬﺔ‪ .‬ﻭﻋﻠﻰ ﺍﻟﻘﻮﻝ ﺍﻷﻭﻝ َ‬
‫]ﺍﻟﺤﺠﺮ ‪ [26 :‬ﻓﺎﻟﻤﻌﻨﻰ ﻟﻢ‬ ‫ﻳﻜﻮﻥ ﻋﻠﻰ ﻫﺬﺍ ﻳﺘﺄﺳﻦ‪ .‬ﺃﺑﻮ ﻋﻤﺮﻭ ﺍﻟﺸﻴﺒﺎﻧﻲ ‪ :‬ﻫﻮ ﻣﻦ ﻗﻮﻟﻪ } ﺣﻤﺄ ﻣﺴﻨﻮﻥ{‬
‫ﻟﻴﺲ ﻣﻌﻨﺎﻩ ﻣﺘﻐﻴﺮ ﻭﺇﻧﻤﺎ ﻣﻌﻨﺎﻩ ﻣﺼﺒﻮﺏ ﻋﻠﻰ ﺳﻨﺔ‬ ‫ﻳﺘﻐﻴﺮ‪ .‬ﺍﻟﺰﺟﺎﺝ‪ ،‬ﻟﻴﺲ ﻛﺬﻟﻚ؛ ﻷﻥ ﻗﻮﻟﻪ } ﻣﺴﻨﻮﻥ{‬
‫ﻓﺄﺑﺪﻟﺖ ﺇﺣﺪﻯ ﺍﻟﻨﻮﻧﻴﻦ ﻳﺎء ﻛﺮﺍﻫﺔ ﺍﻟﺘﻀﻌﻴﻒ‬ ‫ﺍﻷﺭﺽ‪ .‬ﻗﺎﻝ ﺍﻟﻤﻬﺪﻭﻱ ‪ :‬ﻭﺃﺻﻠﻪ ﻋﻠﻰ ﻗﻮﻝ ﺍﻟﺸﻴﺒﺎﻧﻲ } ﻳﺘﺴﻨﻦ{‬
‫ﻟﻢ ﻳﻨﺘﻦ‪ .‬ﻗﺎﻝ‬ ‫ﻓﺼﺎﺭ ﻳﺘﺴﻨﻰ‪ ،‬ﺛﻢ ﺳﻘﻄﺖ ﺍﻷﻟﻒ ﻟﻠﺠﺰﻡ ﻭﺩﺧﻠﺖ ﺍﻟﻬﺎء ﻟﻠﺴﻜﺖ‪ .‬ﻭﻗﺎﻝ ﻣﺠﺎﻫﺪ } ﻟﻢ ﻳﺘﺴﻨﻪ{‬
‫ﺍﻟﻨﺤﺎﺱ ‪ :‬ﺃﺻﺢ ﻣﺎ ﻗﻴﻞ ﻓﻴﻪ ﺃﻧﻪ ﻣﻦ ﺍﻟﺴﻨﺔ‪ ،‬ﺃﻱ ﻟﻢ ﺗﻐﻴﺮﻩ ﺍﻟﺴﻨﻮﻥ‪ .‬ﻭﻳﺤﺘﻤﻞ ﺃﻥ ﻳﻜﻮﻥ ﻣﻦ ﺍﻟﺴﻨﺔ ﻭﻫﻲ‬
‫]ﺍﻷﻋﺮﺍﻑ ‪ [130 :‬ﻭﻗﻮﻟﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ )ﺍﻟﻠﻬﻢ‬ ‫ﺍﻟﺠﺪﺏ؛ ﻭﻣﻨﻪ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻭﻟﻘﺪ ﺃﺧﺬﻧﺎ ﺁﻝ ﻓﺮﻋﻮﻥ ﺑﺎﻟﺴﻨﻴﻦ{‬
‫ﺍﺟﻌﻠﻬﺎ ﻋﻠﻴﻬﻢ ﺳﻨﻴﻦ ﻛﺴﻨﻲ ﻳﻮﺳﻒ(‪ .‬ﻳﻘﺎﻝ ﻣﻨﻪ ‪ :‬ﺃﺳﻨﺖ ﺍﻟﻘﻮﻡ ﺃﻱ ﺃﺟﺪﺑﻮﺍ؛ ﻓﻴﻜﻮﻥ ﺍﻟﻤﻌﻨﻰ ﻟﻢ ﻳﻐﻴﺮ‬
‫ﻁﻌﺎﻣﻚ ﺍﻟﻘﺤﻮﻁ ﻭﺍﻟﺠﺪﻭﺏ‪ ،‬ﺃﻭ ﻟﻢ ﺗﻐﻴﺮﻩ ﺍﻟﺴﻨﻮﻥ ﻭﺍﻷﻋﻮﺍﻡ‪ ،‬ﺃﻱ ﻫﻮ ﺑﺎﻕ ﻋﻠﻰ ﻁﺮﺍﻭﺗﻪ ﻭﻏﻀﺎﺭﺗﻪ‪ .‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‬
‫ﻗﺎﻝ ﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﻭﻏﻴﺮﻩ ‪ :‬ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﺍﺗﺼﺎﻝ ﻋﻈﺎﻣﻪ ﻭﺇﺣﻴﺎﺋﻪ ﺟﺰءﺍ ﺟﺰءﺍ‪ .‬ﻭﻳﺮﻭﻯ‬ ‫} ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﺣﻤﺎﺭﻙ{‬

‫‪30 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺃﻧﻪ ﺃﺣﻴﺎﻩ ﷲ ﻛﺬﻟﻚ ﺣﺘﻰ ﺻﺎﺭ ﻋﻈﺎﻣﺎ ﻣﻠﺘﺌﻤﺔ‪ ،‬ﺛﻢ ﻛﺴﺎﻩ ﻟﺤﻤﺎ ﺣﺘﻰ ﻛﻤﻞ ﺣﻤﺎﺭﺍ‪ ،‬ﺛﻢ ﺟﺎءﻩ ﻣﻠﻚ ﻓﻨﻔﺦ ﻓﻴﻪ‬
‫ﺍﻟﺮﻭﺡ ﻓﻘﺎﻡ ﺍﻟﺤﻤﺎﺭ ﻳﻨﻬﻖ؛ ﻋﻠﻰ ﻫﺬﺍ ﺃﻛﺜﺮ ﺍﻟﻤﻔﺴﺮﻳﻦ‪ .‬ﻭﺭﻭﻱ ﻋﻦ ﺍﻟﻀﺤﺎﻙ ﻭﻭﻫﺐ ﺑﻦ ﻣﻨﺒﻪ ﺃﻳﻀﺎ ﺃﻧﻬﻤﺎ ﻗﺎﻻ ‪:‬‬
‫ﺑﻞ ﻗﻴﻞ ﻟﻪ ‪ :‬ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﺣﻤﺎﺭﻙ ﻗﺎﺋﻤﺎ ﻓﻲ ﻣﺮﺑﻄﻪ ﻟﻢ ﻳﺼﺒﻪ ﺷﻲء ﻣﺎﺋﺔ ﻋﺎﻡ؛ ﻭﺇﻧﻤﺎ ﺍﻟﻌﻈﺎﻡ ﺍﻟﺘﻲ ﻧﻈﺮ ﺇﻟﻴﻬﺎ‬
‫ﻋﻈﺎﻡ ﻧﻔﺴﻪ ﺑﻌﺪ ﺃﻥ ﺃﺣﻴﺎ ﷲ ﻣﻨﻪ ﻋﻴﻨﻴﻪ ﻭﺭﺃﺳﻪ‪ ،‬ﻭﺳﺎﺋﺮ ﺟﺴﺪﻩ ﻣﻴﺖ‪ ،‬ﻗﺎﻻ ‪ :‬ﻭﺃﻋﻤﻰ ﷲ ﺍﻟﻌﻴﻮﻥ ﻋﻦ‬
‫ﻗﺎﻝ ﺍﻟﻔﺮﺍء ‪ :‬ﺇﻧﻤﺎ ﺍﺩﺧﻞ ﺍﻟﻮﺍﻭ ﻓﻲ ﻗﻮﻟﻪ‬ ‫ﺇﺭﻣﻴﺎء ﻭﺣﻤﺎﺭﻩ ﻁﻮﻝ ﻫﺬﻩ ﺍﻟﻤﺪﺓ‪ .‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻭﻟﻨﺠﻌﻠﻚ ﺁﻳﺔ ﻟﻠﻨﺎﺱ{‬
‫ﻭﺩﻻﻟﺔ ﻋﻠﻰ ﺍﻟﺒﻌﺚ ﺑﻌﺪ‬ ‫} ﻭﻟﻨﺠﻌﻠﻚ{ ﺩﻻﻟﺔ ﻋﻠﻰ ﺃﻧﻬﺎ ﺷﺮﻁ ﻟﻔﻌﻞ ﺑﻌﺪﻩ‪ ،‬ﻣﻌﻨﺎﻩ } ﻭﻟﻨﺠﻌﻠﻚ ﺁﻳﺔ ﻟﻠﻨﺎﺱ{‬
‫ﺍﻟﻤﻮﺕ ﺟﻌﻠﻨﺎ ﺫﻟﻚ‪ .‬ﻭﺇﻥ ﺷﺌﺖ ﺟﻤﻠﺖ ﺍﻟﻮﺍﻭ ﻣﻘﺤﻤﺔ ﺯﺍﺋﺪﺓ‪ .‬ﻭﻗﺎﻝ ﺍﻷﻋﻤﺶ ‪ :‬ﻣﻮﺿﻊ ﻛﻮﻧﻪ ﺁﻳﺔ ﻫﻮ ﺃﻧﻪ ﺟﺎء‬
‫ﺷﺎﺑﺎ ﻋﻠﻰ ﺣﺎﻟﻪ ﻳﻮﻡ ﻣﺎﺕ‪ ،‬ﻓﻮﺟﺪ ﺍﻷﺑﻨﺎء ﻭﺍﻟﺤﻔﺪﺓ ﺷﻴﻮﺧﺎ‪ .‬ﻋﻜﺮﻣﺔ ‪ :‬ﻭﻛﺎﻥ ﻳﻮﻡ ﻣﺎﺕ ﺍﺑﻦ ﺃﺭﺑﻌﻴﻦ ﺳﻨﺔ‪ .‬ﻭﺭﻭﻱ‬
‫ﻋﻦ ﻋﻠﻲ ﺭﺿﻮﺍﻥ ﷲ ﻋﻠﻴﻪ ﺃﻥ ﻋﺰﻳﺮﺍ ﺧﺮﺝ ﻣﻦ ﺃﻫﻠﻪ ﻭﺧﻠﻒ ﺍﻣﺮﺃﺗﻪ ﺣﺎﻣﻼ‪ ،‬ﻭﻟﻪ ﺧﻤﺴﻮﻥ ﺳﻨﺔ ﻓﺄﻣﺎﺗﻪ ﷲ‬
‫ﻣﺎﺋﺔ ﻋﺎﻡ‪ ،‬ﺛﻢ ﺑﻌﺜﻪ ﻓﺮﺟﻊ ﺇﻟﻰ ﺃﻫﻠﻪ ﻭﻫﻮ ﺍﺑﻦ ﺧﻤﺴﻴﻦ ﺳﻨﺔ ﻭﻟﻪ ﻭﻟﺪ ﻣﻦ ﻣﺎﺋﺔ ﺳﻨﺔ ﻓﻜﺎﻥ ﺍﺑﻨﻪ ﺃﻛﺒﺮ ﻣﻨﻪ‬
‫ﺑﺨﻤﺴﻴﻦ ﺳﻨﺔ‪ .‬ﻭﺭﻭﻱ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻗﺎﻝ ‪ :‬ﻟﻤﺎ ﺃﺣﻴﺎ ﷲ ﻋﺰﻳﺮﺍ ﺭﻛﺐ ﺣﻤﺎﺭﻩ ﻓﺄﺗﻰ ﻣﺤﻠﺘﻪ ﻓﺄﻧﻜﺮ ﺍﻟﻨﺎﺱ‬
‫ﻭﺃﻧﻜﺮﻭﻩ‪ ،‬ﻓﻮﺟﺪ ﻓﻲ ﻣﻨﺰﻟﻪ ﻋﺠﻮﺯﺍ ﻋﻤﻴﺎء ﻛﺎﻧﺖ ﺃﻣﺔ ﻟﻬﻢ‪ ،‬ﺧﺮﺝ ﻋﻨﻬﻢ ﻋﺰﻳﺮ ﻭﻫﻲ ﺑﻨﺖ ﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ ،‬ﻓﻘﺎﻝ‬
‫ﻟﻬﺎ ‪ :‬ﺃﻫﺬﺍ ﻣﻨﺰﻝ ﻋﺰﻳﺮ؟ ﻓﻘﺎﻟﺖ ﻧﻌﻢ! ﺛﻢ ﺑﻜﺖ ﻭﻗﺎﻟﺖ ‪ :‬ﻓﺎﺭﻗﻨﺎ ﻋﺰﻳﺮ ﻣﻨﺬ ﻛﺬﺍ ﻭﻛﺬﺍ ﺳﻨﺔ! ﻗﺎﻝ ‪ :‬ﻓﺄﻧﺎ ﻋﺰﻳﺮ؛‬
‫ﻗﺎﻟﺖ ‪ :‬ﺇﻥ ﻋﺰﻳﺮﺍ ﻓﻘﺪﻧﺎﻩ ﻣﻨﺬ ﻣﺎﺋﺔ ﺳﻨﺔ‪ .‬ﻗﺎﻝ ‪ :‬ﻓﺎ‪ ¢‬ﺃﻣﺎﺗﻨﻲ ﻣﺎﺋﺔ ﺳﻨﺔ ﺛﻢ ﺑﻌﺜﻨﻲ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﻓﻌﺰﻳﺮ ﻛﺎﻥ‬
‫ﻣﺴﺘﺠﺎﺏ ﺍﻟﺪﻋﻮﺓ ﻟﻠﻤﺮﻳﺾ ﻭﺻﺎﺣﺐ ﺍﻟﺒﻼء ﻓﻴﻔﻴﻖ‪ ،‬ﻓﺎﺩﻉ ﷲ ﻳﺮﺩ ﻋﻠﻲ ﺑﺼﺮﻱ؛ ﻓﺪﻋﺎ ﷲ ﻭﻣﺴﺢ ﻋﻠﻰ‬
‫ﻋﻴﻨﻴﻬﺎ ﺑﻴﺪﻩ ﻓﺼﺤﺖ ﻣﻜﺎﻧﻬﺎ ﻛﺄﻧﻬﺎ ﺃﻧﺸﻄﺖ ﻣﻦ ﻋﻘﺎﻝ‪ .‬ﻗﺎﻟﺖ ‪ :‬ﺃﺷﻬﺪ ﺃﻧﻚ ﻋﺰﻳﺮ! ﺛﻢ ﺍﻧﻄﻠﻘﺖ ﺇﻟﻰ ﻣﻸ ﺑﻨﻲ‬
‫ﺇﺳﺮﺍﺋﻴﻞ ﻭﻓﻴﻬﻢ ﺍﺑﻦ ﻟﻌﺰﻳﺮ ﺷﻴﺦ ﺍﺑﻦ ﻣﺎﺋﺔ ﻭﺛﻤﺎﻥ ﻭﻋﺸﺮﻳﻦ ﺳﻨﺔ‪ ،‬ﻭﺑﻨﻮ ﺑﻨﻴﻪ ﺷﻴﻮﺥ‪ ،‬ﻓﻘﺎﻟﺖ ‪ :‬ﻳﺎ ﻗﻮﻡ‪ ،‬ﻫﺬﺍ‬
‫ﻭﷲ ﻋﺰﻳﺮ ﻓﺄﻗﺒﻞ ﺇﻟﻴﻪ ﺍﺑﻨﻪ ﻣﻊ ﺍﻟﻨﺎﺱ ﻓﻘﺎﻝ ﺍﺑﻨﻪ ‪ :‬ﻛﺎﻧﺖ ﻷﺑﻲ ﺷﺎﻣﺔ ﺳﻮﺩﺍء ﻣﺜﻞ ﺍﻟﻬﻼﻝ ﺑﻴﻦ ﻛﺘﻔﻴﻪ؛‬
‫ﻓﻨﻈﺮﻫﺎ ﻓﺈﺫﺍ ﻫﻮ ﻋﺰﻳﺮ‪ .‬ﻭﻗﻴﻞ ‪ :‬ﺟﺎء ﻭﻗﺪ ﻫﻠﻚ ﻛﻞ ﻣﻦ ﻳﻌﺮﻑ‪ ،‬ﻓﻜﺎﻥ ﺁﻳﺔ ﻟﻤﻦ ﻛﺎﻥ ﺣﻴﺎ ﻣﻦ ﻗﻮﻣﻪ ﺇﺫ ﻛﺎﻧﻮﺍ‬
‫ﻣﻮﻗﻨﻴﻦ ﺑﺤﺎﻟﻪ ﺳﻤﺎﻋﺎ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﻋﻄﻴﺔ ‪ :‬ﻭﻓﻲ ﺇﻣﺎﺗﺘﻪ ﻫﺬﻩ ﺍﻟﻤﺪﺓ ﺛﻢ ﺇﺣﻴﺎﺋﻪ ﺑﻌﺪﻫﺎ ﺃﻋﻈﻢ ﺁﻳﺔ‪ ،‬ﻭﺃﻣﺮﻩ ﻛﻠﻪ ﺁﻳﺔ‬
‫ﻏﺎﺑﺮ ﺍﻟﺪﻫﺮ‪ ،‬ﻭﻻ ﻳﺤﺘﺎﺝ ﺇﻟﻰ ﺗﺨﺼﻴﺺ ﺑﻌﺾ ﺫﻟﻚ ﺩﻭﻥ ﺑﻌﺾ‪ .‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻭﺍﻧﻈﺮ ﺇﻟﻰ ﺍﻟﻌﻈﺎﻡ ﻛﻴﻒ ﻧﻨﺸﺰﻫﺎ‬
‫ﻗﺮﺃ ﺍﻟﻜﻮﻓﻴﻮﻥ ﻭﺍﺑﻦ ﻋﺎﻣﺮ ﺑﺎﻟﺰﺍﻱ ﻭﺍﻟﺒﺎﻗﻮﻥ ﺑﺎﻟﺮﺍء‪ ،‬ﻭﺭﻭﻯ ﺃﺑﺎﻥ ﻋﻦ ﻋﺎﺻﻢ "ﻧﻨﺸﺮﻫﺎ" ﺑﻔﺘﺢ‬ ‫ﺛﻢ ﻧﻜﺴﻮﻫﺎ ﻟﺤﻤﺎ{‬
‫ﺍﻟﻨﻮﻥ ﻭﺿﻢ ﺍﻟﺸﻴﻦ ﻭﺍﻟﺮﺍء‪ ،‬ﻭﻛﺬﻟﻚ ﻗﺮﺃ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﺍﻟﺤﺴﻦ ﻭﺃﺑﻮ ﺣﻴﻮﺓ؛ ﻓﻘﻴﻞ ‪ :‬ﻫﻤﺎ ﻟﻐﺘﺎﻥ ﻓﻲ ﺍﻹﺣﻴﺎء‬
‫ﺑﻤﻌﻨﻰ؛ ﻛﻤﺎ ﻳﻘﺎﻝ ﺭﺟﻊ ﻭﺭﺟﻌﺘﻪ‪ ،‬ﻭﻏﺎﺽ ﺍﻟﻤﺎء ﻭﻏﻀﺘﻪ‪ ،‬ﻭﺧﺴﺮﺕ ﺍﻟﺪﺍﺑﺔ ﻭﺧﺴﺮﺗﻬﺎ؛ ﺇﻻ ﺃﻥ ﺍﻟﻤﻌﺮﻭﻑ ﻓﻲ‬
‫ﻭﻳﻜﻮﻥ‬ ‫ﺍﻟﻠﻐﺔ ﺃﻧﺸﺮ ﷲ ﺍﻟﻤﻮﺗﻰ ﻓﻨﺸﺮﻭﺍ‪ ،‬ﺃﻱ ﺃﺣﻴﺎﻫﻢ ﷲ ﻓﺤﻴﻮﺍ؛ ﻗﺎﻝ ﷲ ﺗﻌﺎﻟﻰ } ﺛﻢ ﺇﺫﺍ ﺷﺎء ﺃﻧﺸﺮﻩ{‬
‫ﻧﺸﺮﻫﺎ ﻣﺜﻞ ﻧﺸﺮ ﺍﻟﺜﻮﺏ‪ .‬ﻧﺸﺮ ﺍﻟﻤﻴﺖ ﻳﻨﺸﺮ ﻧﺸﻮﺭﺍ ﺃﻱ ﻋﺎﺵ ﺑﻌﺪ ﺍﻟﻤﻮﺕ؛ ﻗﺎﻝ ﺍﻷﻋﺸﻰ ‪ :‬ﺣﺘﻰ ﻳﻘﻮﻝ‬
‫ﺍﻟﻨﺎﺱ ﻣﻤﺎ ﺭﺃﻭﺍ ** ﻳﺎ ﻋﺠﺒﺎ ﻟﻠﻤﻴﺖ ﺍﻟﻨﺎﺷﺮ ﻓﻜﺄﻥ ﺍﻟﻤﻮﺕ ﻁﻲ ﻟﻠﻌﻈﺎﻡ ﻭﺍﻷﻋﻀﺎء‪ ،‬ﻭﻛﺄﻥ ﺍﻹﺣﻴﺎء ﻭﺟﻤﻊ ﺍﻷﻋﻀﺎء‬
‫ﺑﻌﻀﻬﺎ ﺇﻟﻰ ﺑﻌﺾ ﻧﺸﺮ‪ .‬ﻭﺃﻣﺎ ﻗﺮﺍءﺓ "ﻧﻨﺸﺰﻫﺎ" ﺑﺎﻟﺰﺍﻱ ﻓﻤﻌﻨﺎﻩ ﻧﺮﻓﻌﻬﺎ‪ .‬ﻭﺍﻟﻨﺸﺰ ‪ :‬ﺍﻟﻤﺮﺗﻔﻊ ﻣﻦ ﺍﻷﺭﺽ؛ ﻗﺎﻝ ‪:‬‬
‫ﺗﺮﻯ ﺍﻟﺜﻌﻠﺐ ﺍﻟﺤﻮﻟﻲ ﻓﻴﻬﺎ ﻛﺄﻧﻪ ** ﺇﺫﺍ ﻣﺎ ﻋﻼ ﻧﺸﺰﺍ ﺣﺼﺎﻥ ﻣﺠﻠﻞ ﻗﺎﻝ ﻣﻜﻲ ‪ :‬ﺍﻟﻤﻌﻨﻰ ‪ :‬ﺍﻧﻈﺮ ﺇﻟﻰ ﺍﻟﻌﻈﺎﻡ‬
‫ﻛﻴﻒ ﻧﺮﻓﻊ ﺑﻌﻀﻬﺎ ﻋﻠﻰ ﺑﻌﺾ ﻓﻲ ﺍﻟﺘﺮﻛﻴﺐ ﻟﻺﺣﻴﺎء؛ ﻷﻥ ﺍﻟﻨﺸﺰ ﺍﻻﺭﺗﻔﺎﻉ؛ ﻭﻣﻨﻪ ﺍﻟﻤﺮﺃﺓ ﺍﻟﻨﺸﻮﺯ‪ ،‬ﻭﻫﻲ‬
‫]ﺍﻟﻤﺠﺎﺩﻟﺔ ‪ [11 :‬ﺃﻱ ﺍﺭﺗﻔﻌﻮﺍ‬ ‫ﺍﻟﻤﺮﺗﻔﻌﺔ ﻋﻦ ﻣﻮﺍﻓﻘﺔ ﺯﻭﺟﻬﺎ؛ ﻭﻣﻨﻪ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻭﺇﺫﺍ ﻗﻴﻞ ﺍﻧﺸﺰﻭﺍ ﻓﺎﻧﺸﺰﻭﺍ{‬
‫ﻭﺍﻧﻀﻤﻮﺍ‪ .‬ﻭﺃﻳﻀﺎ ﻓﺈﻥ ﺍﻟﻘﺮﺍءﺓ ﺑﺎﻟﺮﺍء ﺑﻤﻌﻨﻰ ﺍﻹﺣﻴﺎء‪ ،‬ﻭﺍﻟﻌﻈﺎﻡ ﻻ ﺗﺤﻴﺎ ﻋﻠﻰ ﺍﻻﻧﻔﺮﺍﺩ ﺣﺘﻰ ﻳﻨﻀﻢ ﺑﻌﻀﻬﺎ ﺇﻟﻰ‬
‫ﺑﻌﺾ‪ ،‬ﻭﺍﻟﺰﺍﻱ ﺃﻭﻟﻰ ﺑﺬﻟﻚ ﺍﻟﻤﻌﻨﻰ‪ ،‬ﺇﺫ ﻫﻮ ‪ ،‬ﺑﻤﻌﻨﻰ ﺍﻻﻧﻀﻤﺎﻡ ﺩﻭﻥ ﺍﻹﺣﻴﺎء‪ .‬ﻓﺎﻟﻤﻮﺻﻮﻑ ﺑﺎﻹﺣﻴﺎء ﻫﻮ ﺍﻟﺮﺟﻞ‬
‫ﺩﻭﻥ ﺍﻟﻌﻈﺎﻡ ﻋﻠﻰ ﺍﻧﻔﺮﺍﺩﻫﺎ‪ ،‬ﻭﻻ ﻳﻘﺎﻝ ‪ :‬ﻫﺬﺍ ﻋﻈﻢ ﺣﻲ‪ ،‬ﻭﺇﻧﻤﺎ ﺍﻟﻤﻌﻨﻰ ﻓﺎﻧﻈﺮ ﺇﻟﻰ ﺍﻟﻌﻈﺎﻡ ﻛﻴﻒ ﻧﺮﻓﻌﻬﺎ ﻣﻦ‬
‫ﺃﻣﺎﻛﻨﻬﺎ ﻣﻦ ﺍﻷﺭﺽ ﺇﻟﻰ ﺟﺴﻢ ﺻﺎﺣﺒﻬﺎ ﻟﻺﺣﻴﺎء‪ .‬ﻭﻗﺮﺃ ﺍﻟﻨﺨﻌﻲ "ﻧﻨﺸﺰﻫﺎ" ﺑﻔﺘﺢ ﺍﻟﻨﻮﻥ ﻭﺿﻢ ﺍﻟﺸﻴﻦ ﻭﺍﻟﺰﺍﻱ؛‬
‫ﻭﺭﻭﻱ ﺫﻟﻚ ﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ ﻭﻗﺘﺎﺩﺓ‪ .‬ﻭﻗﺮﺃ ﺃﺑﻲ ﺑﻦ ﻛﻌﺐ "ﻧﻨﺸﻴﻬﺎ" ﺑﺎﻟﻴﺎء‪ .‬ﻭﺍﻟﻜﺴﻮﺓ ‪ :‬ﻣﺎ ﻭﺍﺭﻯ ﻣﻦ ﺍﻟﺜﻴﺎﺏ‪،‬‬
‫ﻭﺷﺒﻪ ﺍﻟﻠﺤﻢ ﺑﻬﺎ‪ .‬ﻭﻗﺪ ﺍﺳﺘﻌﺎﺭﻩ ﻟﺒﻴﺪ ﻟﻺﺳﻼﻡ ﻓﻘﺎﻝ ‪ :‬ﺣﺘﻰ ﺍﻛﺘﺴﻴﺖ ﻣﻦ ﺍﻹﺳﻼﻡ ﺳﺮﺑﺎﻻ ** ﻭﻗﺪ ﺗﻘﺪﻡ‬

‫‪31 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺑﻘﻄﻊ ﺍﻷﻟﻒ‪ .‬ﻭﻗﺪ ﺭﻭﻱ ﺃﻥ ﷲ‬ ‫ﺃﻭﻝ ﺍﻟﺴﻮﺭﺓ‪ .‬ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ } ﻓﻠﻤﺎ ﺗﺒﻴﻦ ﻟﻪ ﻗﺎﻝ ﺃﻋﻠﻢ ﺃﻥ ﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ{‬
‫ﺟﻞ ﺫﻛﺮﻩ ﺃﺣﻴﺎ ﺑﻌﻀﻪ ﺛﻢ ﺃﺭﺍﻩ ﻛﻴﻒ ﺃﺣﻴﺎ ﺑﺎﻗﻲ ﺟﺴﺪﻩ‪ .‬ﻗﺎﻝ ﻗﺘﺎﺩﺓ ‪ :‬ﺇﻧﻪ ﺟﻌﻞ ﻳﻨﻈﺮ ﻛﻴﻒ ﻳﻮﺻﻞ ﺑﻌﺾ ﻋﻈﺎﻣﻪ‬
‫ﺑﻘﻄﻊ ﺍﻷﻟﻒ‪ ،‬ﺃﻱ‬ ‫ﺇﻟﻰ ﺑﻌﺾ؛ ﻷﻥ ﺃﻭﻝ ﻣﺎ ﺧﻠﻖ ﷲ ﻣﻨﻪ ﻭﺭﺃﺳﻪ ﻭﻗﻴﻞ ﻟﻪ ‪ :‬ﺍﻧﻈﺮ‪ ،‬ﻓﻘﺎﻝ ﻋﻨﺪ ﺫﻟﻚ } ﺃﻋﻠﻢ{‬
‫ﺃﻱ ﻟﻤﺎ ﺍﺗﻀﺢ ﻟﻪ ﻋﻴﺎﻧﺎ ﻣﺎ ﻛﺎﻥ ﻣﺴﺘﻨﻜﺮﺍ ﻓﻲ‬ ‫ﺃﻋﻠﻢ ﻫﺬﺍ‪ .‬ﻭﻗﺎﻝ ﺍﻟﻄﺒﺮﻱ ‪ :‬ﺍﻟﻤﻌﻨﻰ ﻓﻲ ﻗﻮﻟﻪ } ﻓﻠﻤﺎ ﺗﺒﻴﻦ ﻟﻪ{‬
‫ﻗﺪﺭﺓ ﷲ ﻋﻨﺪﻩ ﻗﺒﻞ ﻋﻴﺎﻧﻪ ﻗﺎﻝ ‪ :‬ﺃﻋﻠﻢ‪ .‬ﻗﺎﻝ ﺍﺑﻦ ﻋﻄﻴﺔ ‪ :‬ﻭﻫﺬﺍ ﺧﻄﺄ؛ ﻷﻧﻪ ﺃﻟﺰﻡ ﻣﺎ ﻻ ﻳﻘﺘﻀﻴﻪ ﺍﻟﻠﻔﻆ‪ ،‬ﻭﻓﺴﺮ‬
‫ﻋﻠﻰ ﺍﻟﻘﻮﻝ ﺍﻟﺸﺎﺫ ﻭﺍﻻﺣﺘﻤﺎﻝ ﺍﻟﻀﻌﻴﻒ‪ ،‬ﻭﻫﺬﺍ ﻋﻨﺪﻱ ﻟﻴﺲ ﺑﺈﻗﺮﺍﺭ ﺑﻤﺎ ﻛﺎﻥ ﻗﺒﻞ ﻳﻨﻜﺮﻩ ﻛﻤﺎ ﺯﻋﻢ ﺍﻟﻄﺒﺮﻱ‪ ،‬ﺑﻞ‬
‫ﻫﻮ ﻗﻮﻝ ﺑﻌﺜﻪ ﺍﻻﻋﺘﺒﺎﺭ؛ ﻛﻤﺎ ﻳﻘﻮﻝ ﺍﻹﻧﺴﺎﻥ ﺍﻟﻤﺆﻣﻦ ﺇﺫﺍ ﺭﺃﻯ ﺷﻴﺌﺎ ﻏﺮﻳﺒﺎ ﻣﻦ ﻗﺪﺭﺓ ﷲ ﺗﻌﺎﻟﻰ ‪ :‬ﻻ ﺇﻟﻪ ﺇﻻ ﷲ‬
‫ﻭﻧﺤﻮ ﻫﺬﺍ‪ .‬ﻭﻗﺎﻝ ﺃﺑﻮ ﻋﻠﻲ ‪ :‬ﻣﻌﻨﺎﻩ ﺃﻋﻠﻢ ﻫﺬﺍ ﺍﻟﻀﺮﺏ ﻣﻦ ﺍﻟﻌﻠﻢ ﺍﻟﺬﻱ ﻟﻢ ﺃﻛﻦ ﻋﻠﻤﺘﻪ‪ .‬ﻗﻠﺖ ‪ :‬ﻭﻗﺪ ﺫﻛﺮﻧﺎ ﻫﺬﺍ‬
‫ﺍﻟﻤﻌﻨﻰ ﻋﻦ ﻗﺘﺎﺩﺓ‪ ،‬ﻭﻛﺬﻟﻚ ﻗﺎﻝ ﻣﻜﻲ ﺭﺣﻤﻪ ﷲ‪ ،‬ﻗﺎﻝ ﻣﻜﻲ ‪ :‬ﺇﻧﻪ ﺃﺧﺒﺮ ﻋﻦ ﻧﻔﺴﻪ ﻋﻨﺪﻣﺎ ﻋﺎﻳﻦ ﻣﻦ ﻗﺪﺭﺓ‬
‫ﷲ ﺗﻌﺎﻟﻰ ﻓﻲ ﺇﺣﻴﺎﺋﻪ ﺍﻟﻤﻮﺗﻰ‪ ،‬ﻓﺘﻴﻘﻦ ﺫﻟﻚ ﺑﺎﻟﻤﺸﺎﻫﺪﺓ‪ ،‬ﻓﺄﻗﺮ ﺃﻧﻪ ﻳﻌﻠﻢ ﺃﻥ ﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ‪ ،‬ﺃﻱ‬
‫ﺑﻘﻄﻊ‬ ‫ﺃﻋﻠﻢ ﺃﻧﺎ ﻫﺬﺍ ﺍﻟﻀﺮﺏ ﻣﻦ ﺍﻟﻌﻠﻢ ﺍﻟﺬﻱ ﻟﻢ ﺃﻛﻦ ﺃﻋﻠﻤﻪ ﻋﻠﻰ ﻣﻌﺎﻳﻨﺔ؛ ﻭﻫﺬﺍ ﻋﻠﻰ ﻗﺮﺍءﺓ ﻣﻦ ﻗﺮﺃ } ﺃﻋﻠﻢ{‬
‫ﺍﻷﻟﻒ ﻭﻫﻢ ﺍﻷﻛﺜﺮ ﻣﻦ ﺍﻟﻘﺮﺍء‪ .‬ﻭﻗﺮﺃ ﺣﻤﺰﺓ ﻭﺍﻟﻜﺴﺎﺋﻲ ﺑﻮﺻﻞ ﺍﻷﻟﻒ‪ ،‬ﻭﻳﺤﺘﻤﻞ ﻭﺟﻬﻴﻦ ‪ :‬ﺃﺣﺪﻫﻤﺎ ﻗﺎﻝ ﻟﻪ ﺍﻟﻤﻠﻚ‬
‫‪ :‬ﺍﻋﻠﻢ‪ ،‬ﻭﺍﻵﺧﺮ ﻫﻮ ﺃﻥ ﻳﻨﺰﻝ ﻧﻔﺴﻪ ﻣﻨﺰﻟﺔ ﺍﻟﻤﺨﺎﻁﺐ ﺍﻷﺟﻨﺒﻲ ﺍﻟﻤﻨﻔﺼﻞ؛ ﻓﺎﻟﻤﻌﻨﻰ ﻓﻠﻤﺎ ﺗﺒﻴﻦ ﻟﻪ ﻗﺎﻝ‬
‫ﻟﻨﻔﺴﻪ ‪ :‬ﺍﻋﻠﻤﻲ ﻳﺎ ﻧﻔﺲ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺍﻟﻴﻘﻴﻦ ﺍﻟﺬﻱ ﻟﻢ ﺗﻜﻮﻧﻲ ﺗﻌﻠﻤﻴﻦ ﻣﻌﺎﻳﻨﺔ؛ ﻭﺃﻧﺸﺪ ﺃﺑﻮ ﻋﻠﻲ ﻓﻲ ﻣﺜﻞ‬
‫ﻫﺬﺍ ﺍﻟﻤﻌﻨﻰ ‪ :‬ﻭﺩﻉ ﻫﺮﻳﺮﺓ ﺇﻥ ﺍﻟﺮﻛﺐ ﻣﺮﺗﺤﻞ ** ﺃﻟﻢ ﺗﻐﺘﻤﺾ ﻋﻴﻨﺎﻙ ﻟﻴﻠﺔ ﺃﺭﻣﺪﺍ ** ﻗﺎﻝ ﺍﺑﻦ ﻋﻄﻴﺔ ‪ :‬ﻭﺗﺄﻧﺲ‬
‫ﺃﺑﻮ ﻋﻠﻲ ﻓﻲ ﻫﺬﺍ ﺍﻟﺸﻌﺮ ﺑﻘﻮﻝ ﺍﻟﺸﺎﻋﺮ ‪ :‬ﺗﺬﻛﺮ ﻣﻦ ﺃﻧﻰ ﻭﻣﻦ ﺃﻳﻦ ﺷﺮﺑﻪ ** ﻳﺆﺍﻣﺮ ﻧﻔﺴﻴﻪ ﻛﺬﻱ ﺍﻟﻬﺠﻤﺔ‬
‫ﺍﻷﺑﻞ ﻗﺎﻝ ﻣﻜﻲ ‪ :‬ﻭﻳﺒﻌﺪ ﺃﻥ ﻳﻜﻮﻥ ﺫﻟﻚ ﺃﻣﺮﺍ ﻣﻦ ﷲ ﺟﻞ ﺫﻛﺮﻩ ﻟﻪ ﺑﺎﻟﻌﻠﻢ؛ ﻷﻧﻪ ﻗﺪ ﺃﻅﻬﺮ ﺇﻟﻴﻪ ﻗﺪﺭﺗﻪ‪ ،‬ﻭﺃﺭﺍﻩ‬
‫ﺃﻣﺮﺍ ﺃﻳﻘﻦ ﺻﺤﺘﻪ ﻭﺃﻗﺮ ﺑﺎﻟﻘﺪﺭﺓ ﻓﻼ ﻣﻌﻨﻰ ﻷﻥ ﻳﺄﻣﺮﻩ ﷲ ﺑﻌﻠﻢ ﺫﻟﻚ‪ ،‬ﺑﻞ ﻫﻮ ﻳﺄﻣﺮ ﻧﻔﺴﻪ ﺑﺬﻟﻚ ﻭﻫﻮ ﺟﺎﺋﺰ‬
‫ﺣﺴﻦ‪ .‬ﻭﻓﻲ ﺣﺮﻑ ﻋﺒﺪ ﷲ ﻣﺎ ﻳﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﺃﻣﺮ ﻣﻦ ﷲ ﺗﻌﺎﻟﻰ ﻟﻪ ﺑﺎﻟﻌﻠﻢ ﻋﻠﻰ ﻣﻌﻨﻰ ﺃﻟﺰﻡ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻟﻤﺎ‬
‫ﻋﺎﻳﻨﺖ ﻭﺗﻴﻘﻨﺖ‪ ،‬ﻭﺫﻟﻚ ﺃﻥ ﻓﻲ ﺣﺮﻓﻪ ‪ :‬ﻗﻴﻞ ﺍﻋﻠﻢ‪ .‬ﻭﺃﻳﻀﺎ ﻓﺈﻧﻪ ﻣﻮﺍﻓﻖ ﻟﻤﺎ ﻗﺒﻠﻪ ﻣﻦ ﺍﻷﻣﺮ ﻓﻲ ﻗﻮﻟﻪ } ﺍﻧﻈﺮ‬
‫ﻭﻗﺪ ﻛﺎﻥ ﺍﺑﻦ ﻋﺒﺎﺱ‬ ‫ﺇﻟﻰ ﻁﻌﺎﻣﻚ{ ﻭ } ﺍﻧﻈﺮ ﺇﻟﻰ ﺣﻤﺎﺭﻙ{ ﻭ } ﺍﻧﻈﺮ ﺇﻟﻰ ﺍﻟﻌﻈﺎﻡ{ ﻓﻜﺬﻟﻚ } ﻭﺍﻋﻠﻢ ﺃﻥ ﷲ{‬
‫‪ .‬ﻓﻬﺬﺍ ﻳﺒﻴﻦ ﺃﻧﻪ‬ ‫ﻳﻘﺮﺅﻫﺎ "ﻗﻴﻞ ﺍﻋﻠﻢ" ﻭﻳﻘﻮﻝ ﺃﻫﻮ ﺧﻴﺮ ﺃﻡ ﺇﺑﺮﺍﻫﻴﻢ؟ ﺇﺫ ﻗﻴﻞ ﻟﻪ } ﻭﺍﻋﻠﻢ ﺃﻥ ﷲ ﻋﺰﻳﺰ ﺣﻜﻴﻢ{‬
‫ﻣﻦ ﻗﻮﻝ ﷲ ﺳﺒﺤﺎﻧﻪ ﻟﻪ ﻟﻤﺎ ﻋﺎﻳﻦ ﻣﻦ ﺍﻹﺣﻴﺎء‪.‬‬

‫ﺍﻟﺸﻴﺦ ﺍﻟﺸﻌﺮﺍﻭﻱ ‪ -‬ﻓﻴﺪﻳﻮ‬

‫ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺍﻻﻳﺎﺕ ‪259 - 258‬‬

‫ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺍﻻﻳﺎﺕ ‪261 - 259‬‬

‫ﺗﻔﺴﻴﺮ ﺧﻮﺍﻁﺮ ﻣﺤﻤﺪ ﻣﺘﻮﻟﻲ ﺍﻟﺸﻌﺮﺍﻭﻱ‬

‫ﻭﻋﻨﺪﻣﺎ ﻧﻨﻈﺮ ﺇﻟﻰ ﺑﺪﺍﻳﺔ ﺍﻵﻳﺔ ﻧﺠﺪﻫﺎ ﺗﺒﺪﺃ ﺑـ " ﺃﻭ " ‪ ،‬ﻭﻣﺎ ﺑﻌﺪ " ﺃﻭ " ﻳﻜﻮﻥ ﻣﻌﻄﻮﻓﺎً ﻋﻠﻰ ﻣﺎ ﻗﺒﻠﻬﺎ‪ ،‬ﻓﻜﺄﻥ‬
‫ﻢ ﺗََﺮ( ﺇﻟﻰ ﻣﺜﻞ ﺍﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﻗﺮﻳﺔ‪.‬‬‫ﺍﻟﺤﻖ ﻳﺮﻳﺪ ﺃﻥ ﻳﻘﻮﻝ ﻟﻨﺎ‪ :‬ﺃﻭ )ﺃَﻟَ ْ‬

‫ﻭﻋﻨﺪﻣﺎ ﺗﺴﻤﻊ ﻛﻠﻤﺔ } َﻗْﺮَﻳ ٍ‬

‫ﺔ { ﻓﺈﻧﻬﺎ ﺗﻔﻴﺪ ﺗﺠﻤﻊ ﺟﻤﺎﻋﺔ ﻣﻦ ﺍﻟﻨﺎﺱ ﻳﺴﻜﻨﻮﻥ ﻓﻲ ﻣﻜﺎﻥ ﻣﺤﺪﻭﺩ‪ ،‬ﻭﻧﻔﻬﻢ ﺃﻥ‬
‫ﺍﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ﻟﻴﺲ ﻣﻦ ﺳﻜﺎﻧﻬﺎ‪ ،‬ﺇﻧﻤﺎ ﻫﻮ ﻗﺪ ﻣﺮ ﻋﻠﻴﻬﺎ ﺳﻴﺎﺣﺔ ﻓﻲ ﺭﺣﻠﺔ‪ .‬ﻭﻧﻠﺤﻆ ﻛﺬﻟﻚ ﺃﻥ‬

‫‪32 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ ﻟﻢ ﻳﺸﺄ ﺃﻥ ﻳﺄﺗﻲ ﻟﻨﺎ ﺑﺎﺳﻢ ﺍﻟﻘﺮﻳﺔ ﺃﻭ ﺑﺎﺳﻢ ﺍﻟﺬﻱ ﻣﺮ ﻋﻠﻴﻬﺎ‪.‬‬

‫ﻗﺎﻝ ﺍﻟﺒﻌﺾ‪ :‬ﺇﻧﻪ ﻫﻮ ﺃﺭﻣﻴﺎء ﺑﻦ ﺣﻠﻘﻴﺎ ﺃﻭ ﻫﻮ ﺍﻟﺨﻀﺮ‪ ،‬ﺃﻭ ﻫﻮ ﻋﺰﻳﺮ‪ ،‬ﻭﻗﺪ ﻗﻠﻨﺎ ﻣﻦ ﻗﺒﻞ‪ :‬ﺇﻧﻪ ﺇﺫﺍ ﺃﺑﻬﻢ ﺍﻟﺤﻖ‬
‫ﻓﻤﻌﻨﺎﻩ‪ :‬ﻻ ﺗﺸﺨﺺ ﺍﻷﻣﺮ‪ ،‬ﻓﻴﻤﻜﻦ ﻷﻱ ﺃﺣﺪ ﺃﻥ ﻳﺤﺪﺙ ﻣﻌﻪ ﻫﺬﺍ‪.‬‬

‫ﺧﺎِﻭﻳَ ٌ‬ ‫ﱠ‬ ‫َ‬

‫ﺷَﻬﺎ { ﻭﺣﺘﻰ ﻧﻔﻬﻢ‬ ‫ﺔ َﻋﻠَ ٰ‬
‫ﻰ ُﻋُﺮﻭ ِ‬ ‫ﻲ َ‬ ‫ﺔ {‪ .‬ﻭﻗﺎﻟﻮﺍ‪ :‬ﺇﻧﻬﺎ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ‪َ } ،‬ﻭ ِ‬
‫ﻫ َ‬ ‫} ﺃْﻭ َﻛﭑﻟِﺬﻱ َﻣﱠﺮ َﻋﻠَ ٰ‬
‫ﻰ َﻗْﺮﻳَ ٍ‬
‫ﻣﻌﻨﻰ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ‪ ،‬ﻟﻨﺎ ﺃﻥ ﻧﻌﺮﻑ ﺃﻧﻨﻲ ﻋﻨﺪﻣﺎ ﺃﻗﻮﻝ‪ " :‬ﺃﻧﺎ ﺧﻮﻳﺎﻥ " ﺃﻱ " ﺃﻧﺎ ﺑﻄﻨﻲ ﺧﺎﻭﻳﺔ "‪" :‬‬
‫ﺟﻮﻋﺎﻥ " ﻓـ " ﺧﺎﻭﻳﺔ " ﺍﻟﻤﻘﺼﻮﺩ ﺑﻬﺎ ﺃﻧﻬﺎ ﻗﺮﻳﺔ ﺧﺎﻟﻴﺔ ﻣﻦ ﺍﻟﺴﻜﺎﻥ‪ ،‬ﻭﻗﺪ ﺗﻜﻮﻥ ﺃﺑﻨﻴﺘﻬﺎ ﻣﻨﺼﻮﺑﺔ‪ ،‬ﻟﻜﻦ ﻟﻴﺲ‬
‫ﻓﻴﻬﺎ ﺳﻜﺎﻥ‪ ،‬ﻭﺍﻟﺤﻖ ﺑﻘﻮﻟﻪ ﻋﻦ ﺗﻠﻚ ﺍﻟﻘﺮﻳﺔ‪ :‬ﺇﻧﻬﺎ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ‪ ،‬ﻭ " ﺍﻟﻌﺮﺵ " ﻳﻄﻠﻖ ﻋﻠﻰ ﺍﻟﺒﻴﺖ‬
‫ﻰ ُﻋُﺮﻭ ِ‬
‫ﺷَﻬﺎ { ﺃﻱ ﺃﻥ ﺍﻟﻌﺮﺵ ﻗﺪ ﺳﻘﻂ‬ ‫ﺧﺎﻭَِﻳ ٌ‬
‫ﺔ َﻋﻠَ ٰ‬ ‫ﻣﻦ ﺍﻟﺨﻴﺎﻡ‪ ،‬ﻭﻳﻄﻠﻖ ﻛﻤﺎ ﻧﻌﺮﻑ ﻋﻠﻰ ﺍﻟﺴﻘﻒ‪ ،‬ﻓﺈﺫﺍ ﻗﺎﻝ‪َ } :‬‬
‫ﺃﻭﻻ‪ ،‬ﺛﻢ ﺳﻘﻄﺖ ﺍﻟﺠﺪﺭﺍﻥ ﻋﻠﻴﻪ‪ ،‬ﻣﺜﻠﻤﺎ ﻧﻘﻮﻝ ﻓﻲ ﻟﻐﺘﻨﺎ ﺍﻟﻌﺎﻣﻴﺔ‪ " :‬ﺟﺎﺏ ﻋﺎﻟﻴﻬﺎ ﻋﻠﻰ ﻭﺍﻁﻴﻬﺎ "‪.‬‬

‫َ‬ ‫ً‬
‫ﻰ‬‫ﻭﻋﻨﺪﻣﺎ ﻳﻤﺮ ﺇﻧﺴﺎﻥ ﻋﻠﻰ ﻗﺮﻳﺔ ﻣﺜﻞ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ﻓﻼ ﺑﺪ ﺃﻥ ﻣﺸﻬﺪﻫﺎ ﻳﻜﻮﻥ ﺷﻴﺌﺎ ﻻﻓﺘﺎ ﻟﻠﻨﻈﺮ‪ ،‬ﻗﺎﻝ‪ } :‬ﺃﻧ ﱠ ٰ‬
‫ﻫ ٰـِﺬِﻩ ٱ ﱠ ُ‬
‫— ﺑَْﻌَﺪ َﻣْﻮﺗَِﻬﺎ { ﻓﻜﺄﻧﻪ ﻳﺴﺄﻝ ﻋﻦ ﺍﻟﻘﺮﻳﺔ‪ ،‬ﻭﻋﻦ ﺇﻣﺎﺗﺔ ﻭﺇﺣﻴﺎء ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﻳﺴﻜﻨﻮﻥ ﺍﻟﻘﺮﻳﺔ‪.‬‬ ‫ُﻳ ْ‬
‫ﺤِﻴـﻲ َ‬
‫ﻭﺍﻟﺤﻖ ﺣﻴﻦ ﻳﺬﻛﺮ ﺍﻟﻘﺮﻳﺔ ﻓﻲ ﺍﻟﻘﺮﺁﻥ ﻓﻬﻮ ﻳﻘﺼﺪ ﻓﻲ ﺑﻌﺾ ﺍﻷﺣﻴﺎﻥ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺃﻫﻠﻬﺎ ﻣﺜﻞ ﻗﻮﻟﻪ ﺗﻌﺎﻟﻰ‪:‬‬
‫ﺳﺌَِﻞ ٱْﻟﻘَْﺮﻳَﺔَ ٱﱠﻟِﺘﻲ ُﻛﻨﱠﺎ ِﻓﻴَﻬﺎ َﻭٱﻟِّﻌْﻴَﺮ ٱﱠﻟِﺘۤﻲ ﺃ َْﻗَﺒْﻠﻨَﺎ ِﻓﻴَﻬﺎ َﻭِﺇﻧﱠﺎ َﻟ َ‬
‫ﺼﺎِﺩﻗُﻮَﻥ {‬ ‫} َﻭ ْ‬
‫]ﻳﻮﺳﻒ‪[82 :‬‬

‫ﺇﻥ ﺃﺑﻨﺎء ﻳﻌﻘﻮﺏ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺣﻴﻦ ﻋﺎﺩﻭﺍ ﻣﻦ ﻣﺼﺮ ﻭﺗﺮﻛﻮﺍ ﺃﺧﺎﻫﻢ ﺍﻷﺻﻐﺮ ﻣﻊ ﻳﻮﺳﻒ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻟﻮﺍ‬
‫ﻷﺑﻴﻬﻢ‪ :‬ﺃﺭﺳﻞ ﻣﻦ ﻳﺄﺗﻴﻚ ﺑﺸﻬﺎﺩﺓ ﺃﻫﻞ ﻣﺼﺮ ﻭﺍﺳﺄﻝ ﺑﻨﻔﺴﻚ ﺯﻣﻼءﻧﺎ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻣﻌﻨﺎ ﻓﻲ ﺍﻟﻘﺎﻓﻠﺔ‪،‬‬
‫ﻭﺳﻴﻘﻮﻟﻮﻥ ﻟﻚ‪ :‬ﺇﻧﻨﺎ ﻗﺪ ﺗﺮﻛﻨﺎ ﺃﺧﺎﻧﺎ ﺑﻤﺼﺮ‪ .‬ﻟﻜﻦ ﺳﺆﺍﻝ ﺍﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﺍﻟﻘﺮﻳﺔ ﺍﻟﺨﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ ﻫﻮ‬
‫ﺳﺆﺍﻝ ﻋﻦ ﺃﻫﻠﻬﺎ‪.‬‬

‫َ‬ ‫ﻫ ٰـِﺬِﻩ ٱ ﱠ ُ‬ ‫َ‬

‫— ﺑَْﻌَﺪ َﻣْﻮﺗَِﻬﺎ { ﻭﺳﺎﻋﺔ ﺗﺴﻤﻊ } ﺃﻧﱠ ٰ‬
‫ﻰ { ﻓﻬﻲ ﺗﺄﺗﻲ ﻣﺮﺓ ﺑﻤﻌﻨﻰ " ﻛﻴﻒ " ‪ ،‬ﻭﻣﺮﺓ‬ ‫} ﺃﻧ ﱠ ٰ‬
‫ﻰ ُﻳ ْ‬
‫ﺤِﻴـﻲ َ‬
‫ﺗﺄﺗﻲ ﺑﻤﻌﻨﻰ‪ " :‬ﻣﻦ ﺃﻳﻦ " ‪ ،‬ﻭﺍﻟﻤﻨﺎﺳﺐ ﻟﻬﺎ ﻫﻨﺎ ﻫﻮ ﺃﻥ ﻳﻜﻮﻥ ﺍﻟﺴﺆﺍﻝ ﻛﺎﻟﺘﺎﻟﻲ‪ " :‬ﻛﻴﻒ ﻳﺤﻴﻲ ﷲ ﻫﺬﻩ ﺑﻌﺪ‬
‫ﻣﻮﺗﻬﺎ "؟ ﻭﻗﻮﻟﻪ ﻫﺬﺍ ﻳﺪﻝ ﻋﻠﻰ ﺃﻧﻪ ﻣﺆﻣﻦ‪ ،‬ﻓﻬﻮ ﻻ ﻳﺸﻚ ﻓﻲ ﺃﻥ ﻗﻀﻴﺔ ﺍﻹﺣﻴﺎء ﻣﻦ ﷲ‪ ،‬ﻭﺇﻧﻤﺎ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺮﻑ‬
‫ﺍﻟﻜﻴﻔﻴﺔ‪ ،‬ﻓﻜﺄﻧﻪ ﻣﺆﻣﻦ ﺑﺄﻥ ﷲ ﻫﻮ ﺍﻟﺬﻱ ﻳﺤﻴﻲ ﻭﻳﻤﻴﺖ‪ ،‬ﻭﻫﺬﻩ ﺳﺘﺄﺗﻲ ﻓﻲ ﻗﺼﺔ ﺳﻴﺪﻧﺎ ﺇﺑﺮﺍﻫﻴﻢ‪:‬‬

‫} ﺃ َِﺭِﻧﻲ َﻛْﻴ َ‬
‫ﻒ ﺗ ُْﺤِﻴـﻲ ٱْﻟَﻤْﻮﺗَٰﻰ {‬
‫]ﺍﻟﺒﻘﺮﺓ‪[260 :‬‬

‫ﻫﻮ ﻻ ﻳﺸﻚ ﻓﻲ ﺃﻥ ﷲ ُﻳﺤﻴﻲ ﺍﻟﻤﻮﺗﻰ‪ ،‬ﺇﻧﻤﺎ ﻳﺮﻳﺪ ﺃﻥ ﻳﺮﻯ ﻛﻴﻒ ﺗﺘﻢ ﻫﺬﻩ ﺍﻟﺤﻜﺎﻳﺔ؛ ﻷﻥ ﺍﻟﺬﻱ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺮﻑ‬
‫ﻛﻴﻔﻴﺔ ﺍﻟﺸﻲء‪ ،‬ﻻﺑﺪ ﺃﻥ ﻣﺘﻌﺠﺐ ﻣﻦ ﻭﺟﻮﺩ ﻫﺬﺍ ﺍﻟﺸﻲء‪ ،‬ﻓﻴﺘﺴﺎءﻝ‪ :‬ﻛﻴﻒ ﺗﻢ ﻋﻤﻞ ﻫﺬﺍ ﺍﻟﺸﻲء؟ ﻣﺜﻠﻤﺎ‬
‫ﻧﺮﻯ ﺍﻷﻫﺮﺍﻡ‪ ،‬ﻭﻧﺤﻦ ﻻ ﻧﺸﻚ ﺃﻥ ﺍﻷﻫﺮﺍﻡ ﻣﺒﻨﻴﺔ ﺑﻬﺬﺍ ﺍﻟﺸﻜﻞ‪ ،‬ﻟﻜﻨﻨﺎ ﻧﺘﺴﺎءﻝ ﻓﻘﻂ‪ :‬ﻛﻴﻒ ﺑﻨﻮﻫﺎ؟ ﻛﻴﻒ ﻧﻘﻠﻮﺍ‬
‫ﺍﻟﺤﺠﺎﺭﺓ ﺑﻀﺨﺎﻣﺘﻬﺎ ﻷﻋﻠﻰ ﻭﻟﻢ ﻳﻜﻦ ﻫﻨﺎﻙ ﺳﻘﺎﻻﺕ ﺃﻭ ﺭﻭﺍﻓﻊ ﺁﻟﻴﺔ؟ ﺇﺫﻥ ﻓﻨﺤﻦ ﻧﺘﻌﺠﺐ ﻓﻘﻂ‪ ،‬ﻭﺍﻟﺘﻌﺠﺐ ﻓﺮﻉ‬
‫ﺍﻹﻳﻤﺎﻥ ﺑﺎﻟﺤﺪﺙ‪.‬‬

‫ﻫ ٰـِﺬِﻩ ٱ ﱠ ُ‬ ‫َ‬
‫— {‪ ..‬ﻳﻌﻨﻲ‪ :‬ﻛﻴﻒ‬ ‫ﺤِﻴـﻲ َ‬ ‫ﻭﺍﻟﺴﺆﺍﻝ ﻋﻦ ﺍﻟﻜﻴﻔﻴﺔ ﻣﻌﻨﺎﻩ ﺍﻟﺘﻴﻘﻦ ﻣﻦ ﺍﻟﺤﺪﺙ‪ ،‬ﻓﻘﻮﻝ ﺍﻟﺤﻖ‪ } :‬ﺃﻧﱠ ٰ‬
‫ﻰ ُﻳ ْ‬

‫‪33 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ُﻳﺤﻴﻲ ﷲ ﻫﺬﻩ ﺍﻟﻘﺮﻳﺔ ﺑﻌﺪ ﻣﻮﺗﻬﺎ‪ ،‬ﻓﻜﺄﻥ ﺍﻟﻘﺎﺋﻞ ﻻ ﻳﺸﻚ ﻓﻲ ﺃﻥ ﷲ ُﻳﺤﻴﻲ‪ ،‬ﻭﻟﻜﻨﻪ ﻳﺮﻳﺪ ﺍﻟﻜﻴﻔﻴﺔ‪ ،‬ﻭﺍﻟﻜﻴﻔﻴﺔ‬
‫ﻟﻴﺴﺖ ﻣﻨﺎﻁ ﺇﻳﻤﺎﻥ‪ ،‬ﻓﺎ‪ ¢‬ﻟﻢ ﻳﻨﻬﻨﺎ ﻋﻦ ﺍﻟﺘﻌﺮﻑ ﻋﻦ ﺍﻟﻜﻴﻔﻴﺔ؛ ﻓﻬﻮ ﻳﻌﻠﻢ ﺃﻧﻨﺎ ﻧﺆﻣﻦ ﺑﺄﻧﻪ ﻗﺎﺩﺭ ﻋﻠﻰ ﺇﻳﺠﺎﺩ ﻫﺬﺍ‬
‫ﺍﻟﺤﺪﺙ‪.‬‬

‫ﻭﺃﺿﺮﺏ ﻫﺬﺍ ﺍﻟﻤﺜﻞ ـ ﻭ‪ ¢‬ﺍﻟﻤﺜﻞ ﺍﻷﻋﻠﻰ ـ ﻓ ُ‬

‫ﻤﺼﻤﻢ ﺍﻟﻤﻼﺑﺲ ﻋﻨﺪﻣﺎ ﻳﻘﻮﻡ ﺑﺘﻔﺼﻴﻞ ﺃﺯﻳﺎء ﺟﻤﻴﻠﺔ‪ ،‬ﺃﻧﺖ ﺗﺮﺍﻫﺎ‪،‬‬
‫ﻓﺄﻧﺖ ﺗﺘﻴﻘﻦ ﻣﻦ ﺃﻧﻪ ﺻﺎﻧﻌﻬﺎ‪ ،‬ﻭﻟﻜﻨﻚ ﺗﺘﻌﺠﺐ ﻓﻘﻂ ﻣﻦ ﺩﻗﺔ ﺍﻟﺼﻨﻌﺔ‪ ،‬ﻭﺗﻘﻮﻝ ﻟﻪ‪ :‬ﺑﺎ‪ ¢‬ﻛﻴﻒ ﻋﻤﻠﺖ ﻫﺬﻩ؟‬
‫ﻛﺄﻧﻚ ﻗﺪ ﻋﺸﻘﺖ ﺍﻟﺼﻨﻌﺔ! ﻓﺘﺸﻮﻗﺖ ﺇﻟﻰ ﻣﻌﺮﻓﺔ ﻛﻴﻒ ﺻﺎﺭﺕ‪ ،‬ﻓﻤﺎ ﺑﺎﻟﻨﺎ ﺑﺼﻨﻌﺔ ﺍﻟﺤﻖ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﻟﻰ؟ ﺇﻧﻚ‬
‫ﺗﻨﺪﻫﺶ ﻭﺗﺘﻌﺠﺐ ﻟﺘﻌﻴﺶ ﻓﻲ ﻅﻞ ﺍﻟﺴﺮ ﺍﻟﺴﺎﺋﺢ ﻣﻦ ﺍﻟﺨﺎﻟﻖ ﻓﻲ ﺍﻟﻤﺨﻠﻮﻕ‪ ،‬ﻭﺗﺮﻳﺪ ﺃﻥ ﺗﻨﻌﻢ ﺑﻬﺬﻩ ﺍﻟﻨﻌﻢ‪.‬‬

‫ﻭﻣﺜﺎﻝ ﺁﺧﺮ ـ ﻭ‪ ¢‬ﺍﻟﻤﺜﻞ ﺍﻷﻋﻠﻰ ﻣﻦ ﻗﺒﻞ ﻭﻣﻦ ﺑﻌﺪ ـ ﺃﻧﺖ ﺗﺮﻯ ﻣﺜﻼ ﻟﻮﺣﺔ ﺭﺳﻤﻬﺎ ﺭﺳﺎﻡ‪ ،‬ﻓﺘﻘﻮﻝ ﻟﻪ‪ :‬ﺑﺎ‪¢‬‬
‫ﻛﻴﻒ ﻣﺰﺟﺖ ﻫﺬﻩ ﺍﻷﻟﻮﺍﻥ؟ ﺃﻧﺖ ﻻ ﺗﺸﻚ ﻓﻲ ﺃﻧﻪ ﻗﺪ ﻣﺰﺝ ﺍﻷﻟﻮﺍﻥ‪ .‬ﺑﻞ ﺗﺮﻳﺪ ﺃﻥ ﺗﺴﻌﺪ ﻧﻔﺴﻚ ﺑﺄﻥ ﺗﻌﺮﻑ ﻛﻴﻒ‬
‫ﺭﺳﻤﻬﺎ‪ ،‬ﺇﺫﻥ ﻓﻘﻮﻟﻪ ﻭﻗﻮﻝ ﺇﺑﺮﺍﻫﻴﻢ ﺑﺎﻟﺴﺆﺍﻝ ﻓﻲ ﺍﻹﺣﻴﺎء ﻭﺍﻹﻣﺎﺗﺔ ﻓﻴﻤﺎ ﻳﺄﺗﻲ ﻟﻴﺲ ﻣﻌﻨﺎﻩ ﺃﻧﻪ ﻏﻴﺮ ﻣﺆﻣﻦ ﺑﻞ‬
‫ﻫﻮ ﻋﺎﺷﻖ ﻭﻣﺸﺘﺎﻕ ﻷﻥ ﻳﻌﺮﻑ ﺍﻟﻜﻴﻔﻴﺔ؛ ﻟﻴﻌﻴﺶ ﻓﻲ ﺟﻮ ﺍﻹﺑﺪﺍﻉ ﺍﻟﺠﻤﺎﻟﻲ ﺍﻟﺬﻱ ﺃﻧﺸﺄ ﻫﺬﻩ ﺍﻟﺼﻨﻌﺔ‪.‬‬

‫ﻭﻧﻌﻠﻢ ﺃﻥ ﺇﺣﻴﺎء ﺍﻟﻨﺎﺱ ﺳﻴﺘﺮﺗﺐ ﻋﻠﻴﻪ ﺇﺣﻴﺎء ﺍﻟﻘﺮﻳﺔ‪ ،‬ﻓﺎﻹﻧﺴﺎﻥ ﻫﻮ ﺑﺎﻋﺚ ﺍﻟﺤﺮﻛﺔ ﺍﻟﺘﻲ ﺗﻌﻤﺮ ﺍﻟﻮﺟﻮﺩ‪،‬‬
‫ﻭﺍﻟﻨﺎﺱ ﻟﻬﻢ ﺣﻴﺎﺓ ﻭﻟﻬﻢ ﻣﻮﺕ‪ ،‬ﻭﺍﻟﻘﺮﻳﺔ ﺑﺄﻧﻘﺎﺿﻬﺎ ﻭﺟﺪﺭﺍﻧﻬﺎ ﻭﻋﺮﻭﺷﻬﺎ ﻟﻬﺎ ﺣﻴﺎﺓ ﻭﻟﻬﺎ ﻣﻮﺕ‪ .‬ﻭﻋﻨﺪﻣﺎ ﺳﺄﻝ‬
‫ﺍﻟﻌﺒﺪ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ‪ ،‬ﺃﺭﺍﺩ ﷲ ﺃﻥ ﺗﻜﻮﻥ ﺍﻹﺟﺎﺑﺔ ﺗﺠﺮﺑﺔ ﻣﻌﺎﺷﺔ ﻓﻲ ﺫﺍﺕ ﺍﻟﺴﺎﺋﻞ؛ ﻟﺬﻟﻚ ﻳﺄﺗﻲ ﺍﻟﻘﺮﺁﻥ ﺑﺎﻟﻘﻮﻝ }‬
‫َﻓﺄََﻣﺎﺗَُﻪ ٱ ﱠ ُ‬
‫— ِﻣْﺎﺋَ َ‬
‫ﺔ َﻋﺎٍﻡ {‪.‬‬

‫ﺇﻥ ﺻﺎﺣﺐ ﺍﻟﺴﺆﺍﻝ ﻗﺪ ﺃﺭﺍﺩ ﺃﻥ ﻳﻌﺮﻑ ﺍﻟﻜﻴﻔﻴﺔ‪ ،‬ﻭﻁﻠﺒﻪ ﻫﻮ ﺇﻳﻤﺎﻥ ﺩﻟﻴﻞ‪ ،‬ﻟﻴﺼﺒﺢ ﻓﻴﻤﺎ ﺑﻌﺪ ﺇﻳﻤﺎﻧﺎ ﺑﻮﺍﻗﻊ ﻣﺸﺎﻫﺪ‬
‫} َﻓﺄََﻣﺎﺗَُﻪ ٱ ﱠ ُ‬
‫— ِﻣْﺎﺋََﺔ َﻋﺎٍﻡ { ﻟﻘﺪ ﺟﻌﻞ ﷲ ﺍﻷﻣﺮ ﻭﺍﻟﺘﺠﺮﺑﺔ ﻓﻲ ﺍﻟﺴﺎﺋﻞ ﺫﺍﺗﻪ ﻭﻫﺬﺍ ﺇﺧﺒﺎﺭ ﷲ‪ .‬ﻟﻘﺪ ﺃﻣﺎﺗﻪ ﻣﺎﺋﺔ‬
‫ﻋﺎﻡ‪ ،‬ﻭﺍﻟﻌﺎﻡ ﻫﻮ ﺍﻟﺤﻮﻝ‪ ،‬ﻭﻗﺪ ﺳﻤﻮﺍ " ﺍﻟﺤﻮﻝ " ﻋﺎﻣﺎ؛ ﻷﻥ ﺍﻟﺸﻤﺲ ﺗﻌﻮﻡ ﻓﻲ ﺍﻟﻔﻠﻚ ﻛﻠﻪ ﻓﻲ ﻫﺬﻩ ﺍﻟﻤﺪﺓ‪،‬‬
‫ﺳْﺒ ٌ‬
‫ﺢ‪ ،‬ﻭﺍﻟﺤﻖ ﻳﻘﻮﻝ‪:‬‬ ‫ﻭﺍﻟﻌﻮﻡ َ‬

‫} َﻭُﻛﱞﻞ ِﻓﻲ ﻓََﻠٍﻚ َﻳ ْ‬

‫ﺴﺒَُﺤﻮَﻥ {‬
‫] ﻳﺲ‪[40 :‬‬

‫ﺖ ﻳَْﻮﻣﺎً ﺃَْﻭ ﺑَْﻌ َ‬

‫ﺾ ﻳَْﻮٍﻡ { ‪ ،‬ﻓﻜﺄﻥ‬ ‫ﻝ ﻟَِﺒْﺜ ُ‬ ‫ﻢ ﻟَِﺒْﺜ َ‬
‫ﺖ َﻗﺎ َ‬ ‫ﻝ َﻛ ْ‬
‫ﻢ ﺑََﻌَﺜُﻪ َﻗﺎ َ‬ ‫ﻭﻟﺬﻟﻚ ﻧﺴﻤﻴﻪ ﻋﺎﻣﺎً‪َ } .‬ﻓﺄََﻣﺎﺗَُﻪ ٱ ﱠ ُ‬
‫— ِﻣْﺎﺋََﺔ َﻋﺎٍﻡ ُﺛ ﱠ‬

‫ﷲ ﻗﺎﻝ ﻟﻪ ﻛﻼﻣﺎً ﻛﻤﺎ ﻛﻠﻢ ﻣﻮﺳﻰ‪ ،‬ﺃﻭ ﺳﻤﻊ ﺻﻮﺗﺎً ﺃﻭ ﻣﻠﻜﺎً ﺃﻭ ﺃﻥ ﺃﺣﺪﺍً ﻣﻦ ﺍﻟﻤﻮﺟﻮﺩﻳﻦ ﺭﺃﻯ ﺍﻟﺘﺠﺮﺑﺔ‪ .‬ﻓﺎﻟﻤﻬﻢ‬
‫ﺃﻥ ﻫﻨﺎﻙ ﺳﺆﺍﻻ ً ﻭﺟﻮﺍﺑﺎً‪ .‬ﻭﻳﺨﺒﺮﻧﺎ ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ ﺑﺤﻮﺍﺭ ﺩﺍﺭ ﻓﻲ ﻫﺬﺍ ﺍﻟﺸﺄﻥ‪ ،‬ﺍﻟﺴﺆﺍﻝ ﻫﻮ‪ :‬ﻛﻢ ﻟﺒﺜﺖ؟ ﻓﺄﺟﺎﺏ‬
‫ﺍﻟﺮﺟﻞ‪ :‬ﻟﺒﺜﺖ ﻳﻮﻣﺎً ﺃﻭ ﺑﻌﺾ ﻳﻮﻡ‪.‬‬

‫ﻭﺇﺟﺎﺑﺔ ﺍﻟﺮﺟﻞ ﺗﻌﻨﻲ ﺃﻧﻪ ﻗﺪ ﺗﺸﻜﻚ‪ ،‬ﻓﻘﺪ ﻭﺟﺪ ﺍﻟﻴﻮﻡ ﻗﺪ ﻗﺎﺭﺏ ﻋﻠﻰ ﺍﻻﻧﺘﻬﺎء ﺃﻭ ﺍﻧﺘﻬﻰ‪ ،‬ﺃﻭ ﺃﻧﻪ ﻋﻨﺪﻣﺎ ﺭﺃﻯ‬
‫ﺖ ﻳَْﻮﻣﺎً ﺃَْﻭ ﺑَْﻌ َ‬
‫ﺾ ﻳَْﻮٍﻡ { ﺃﻭ ﻳﻜﻮﻥ ﻗﺪ ﻗﺎﻝ ﺫﻟﻚ؛ ﻷﻧﻪ ﻻ ﻳﺴﺘﻄﻴﻊ‬ ‫ﺍﻟﺸﻤﺲ ﻣﺸﺮﻗﺔ ﺃﺟﺎﺏ ﻫﺬﻩ ﺍﻹﺟﺎﺑﺔ‪ } :‬ﻟَِﺒْﺜ ُ‬

‫ﺃﻥ ﻳﺘﺤﻜﻢ ﻓﻲ ﺗﻘﺪﻳﺮ ﺍﻟﺰﻣﻦ‪ .‬ﻓﻬﻞ ﻫﻮ ﺻﺎﺩﻕ ﻓﻲ ﻗﻮﻟﻪ ﺃﻭ ﻛﺎﺫﺏ؟ ﺇﻧﻪ ﺻﺎﺩﻕ‪ ،‬ﻷﻧﻪ ﻟﻢ ﻳﺮ ﺷﻴﺌﺎً ﻗﺪ ﺗﻐﻴﺮ ﻓﻴﻪ‬
‫ﻟﻴﺤﻜﻢ ﺑﻤﻘﺪﺍﺭ ﺍﻟﺘﻐﻴﺮ‪ ،‬ﻓﻠﻮ ﻛﺎﻥ ﻗﺪ ﺣﻠﻖ ﻟﺤﻴﺘﻪ ﻣﺜﻼ ً‪ ،‬ﻭﻗﺎﻡ ﺑﻌﺪ ﺫﻟﻚ ﻟﻴﺠﺪ ﻟﺤﻴﺘﻪ ﻗﺪ ﻁﺎﻟﺖ‪ ،‬ﺃﻭ ﻗﺪ ﻧﺎﻡ ﺑﺸﻌﺮ‬
‫ﺃﺳﻮﺩ‪ ،‬ﻭﻗﺎﻡ ﺑﻌﺪ ﺫﻟﻚ ﺑﺸﻌﺮ ﺃﺷﻴﺐ‪ ،‬ﻓﻠﻮ ﺣﺪﺛﺖ ﺃﻳﺔ ﺗﻐﻴﺮﺍﺕ ﻓﻴﻪ ﻟﻜﺎﻥ ﻗﺪ ﻟﻤﺴﻬﺎ‪ ،‬ﻟﻜﻨﻪ ﻟﻢ ﻳﺠﺪ ﺗﻐﻴﺮﺍً‪.‬‬

‫‪34 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺔ َﻋﺎٍﻡ {‪ .‬ﺇﻧﻨﺎ ﻫﻨﺎ ﺃﻣﺎﻡ ﻁﺮﻓﻴﻦ ﻭﻳﻜﺎﺩ ﺍﻷﻣﺮ ﺃﻥ ﻳﺼﺒﺢ‬ ‫ﻓﻤﺎﺫﺍ ﻛﺎﻥ ﺟﻮﺍﺏ ﺍﻟﺤﻖ؟ ﻗﺎﻝ ﺍﻟﺤﻖ‪َ } :‬ﺑﻞ ﻟﱠِﺒْﺜ َ‬
‫ﺖ ِﻣْﺎﺋَ َ‬
‫ﺾ َﻳْﻮٍﻡ { ﻭﺭﺏ ﻳﻘﻮﻝ‪َ } :‬ﺑﻞ ﻟﱠِﺒْﺜ َ‬
‫ﺖ ِﻣْﺎﺋََﺔ َﻋﺎٍﻡ {‪ .‬ﻭﻧﺮﻳﺪ ﺃﻥ ﻧﺤﻞ ﻫﺬﺍ‬ ‫ﺖ ﻳَْﻮﻣﺎً ﺃَْﻭ ﺑَْﻌ َ‬
‫ﻟﻐﺰﺍً‪ ،‬ﻭﻁﺮﻑ ﻳﻘﻮﻝ‪ } :‬ﻟَِﺒْﺜ ُ‬

‫ﺍﻟﻠﻐﺰ‪ .‬ﺇﻥ ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ ﺻﺎﺩﻕ ﻭُﻣﻨﺰّﻩ ﻭﺍﻟﻌﺒﺪ ﺍﻟﻤﺆﻣﻦ ﺻﺎﺩﻕ ﻓﻲ ﺣﺪﻭﺩ ﻣﺎ ﺭﺃﻯ ﻣﻦ ﺃﺣﻮﺍﻟﻪ‪ .‬ﻭﻧﺮﻳﺪ ﺩﻟﻴﻼ‬
‫ﺖ ﻳَْﻮﻣﺎً ﺃَْﻭ َﺑْﻌ َ‬
‫ﺾ َﻳْﻮٍﻡ {‪ .‬ﻭﻧﺮﻳﺪ ﻣﻦ‬ ‫ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﻭﺩﻟﻴﻼ ﻋﻠﻰ ﺫﺍﻙ‪ .‬ﻧﺮﻳﺪ ﺩﻟﻴﻼ ﻋﻠﻰ ﺻﺪﻕ ﺍﻟﻌﺒﺪ ﻓﻲ ﻗﻮﻟﻪ‪ } :‬ﻟَِﺒْﺜ ُ‬

‫ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ ﺩﻟﻴﻞ ﺍﻁﻤﺌﻨﺎﻥ ﻻ ﺩﻟﻴﻞ ﺑﺮﻫﺎﻥ ﻋﻠﻰ ﺃﻥ ﺍﻟﺮﺟﻞ ﻗﺪ ﻣﺎﺕ ﻣﺎﺋﺔ ﻋﺎﻡ ﻭﻋﺎﺩ ﺇﻟﻰ ﺍﻟﺤﻴﺎﺓ‪.‬‬

‫ﺖ ِﻣْﺎﺋََﺔ َﻋﺎٍﻡ { ‪ ،‬ﻓﻘﺪ ﻛﺎﻥ ﻣﻊ‬ ‫ﺖ َﻳْﻮﻣﺎً ﺃَْﻭ َﺑْﻌ َ‬

‫ﺾ ﻳَْﻮٍﻡ { ‪ ،‬ﻭﻣﺎ ﻳﺆﻳﺪ } َﺑﻞ ﻟ ﱠِﺒْﺜ َ‬ ‫ﻭﻧﻘﻮﻝ‪ :‬ﺇﻥ ﻓﻲ ﺍﻟﻘﺼﺔ ﻣﺎ ﻳﺆﻳﺪ } ﻟَِﺒْﺜ ُ‬

‫ﺖ‬‫ﺍﻟﺮﺟﻞ ﺣﻤﺎﺭﻩ‪ ،‬ﻭﻛﺎﻥ ﻣﻌﻪ ﻁﻌﺎﻣﻪ ﻭﺷﺮﺍﺑﻪ ﻣﻦ ﻋﺼﻴﺮ ﻭﻋﻨﺐ ﻭﺗﻴﻦ‪ .‬ﻓﻘﺎﻝ ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﻟﻰ‪ } :‬ﻟ ﱠِﺒْﺜ َ‬
‫ﻚ ﻟَ ْ‬ ‫ﻰ ﻁََﻌﺎِﻣ َ‬ ‫ُ‬ ‫ً‬ ‫ِﻣْﺎﺋَ َ‬
‫ﺴﱠﻨْﻪ‬
‫ﻢ َﻳَﺘ َ‬ ‫ﺷَﺮﺍﺑِ َ‬
‫ﻚ َﻭ َ‬ ‫ﺔ َﻋﺎٍﻡ { ‪ ،‬ﻭﺃﺭﺍﺩ ﺃﻥ ﻳﺪﻟﻞ ﻋﻠﻰ ﺍﻟﺼﺪﻕ ﻓﻲ ﺍﻟﻘﻀﻴﺘﻴﻦ ﻣﻌﺎ ﻗﺎﻝ‪َ } :‬ﻓﭑْﻧﻈْﺮ ﺇِﻟَ ٰ‬
‫{ ‪ ،‬ﻭﻧﻈﺮ ﺍﻟﺮﺟﻞ ﺇﻟﻰ ﻁﻌﺎﻣﻪ ﻭﺷﺮﺍﺑﻪ ﻓﻮﺟﺪ ﺍﻟﻄﻌﺎﻡ ﻭﺍﻟﺸﺮﺍﺏ ﻟﻢ ﻳﺘﻐﻴﺮﺍ‪ ،‬ﻭﻫﺬﺍ ﺩﻟﻴﻞ ﻋﻠﻰ ﺃﻧﻪ ﻟﻢ ﻳﻤﻜﺚ ﺇﻻ‬
‫ﻳﻮﻣﺎ ﺃﻭ ﺑﻌﺾ ﻳﻮﻡ‪ ،‬ﻭﺑﺬﻟﻚ ﺛﺒﺖ ﺻﺪﻕ ﺍﻟﺮﺟﻞ‪ ،‬ﺑﻘﻴﺖ ﻗﻀﻴﺔ } ِﻣْﺎﺋََﺔ َﻋﺎٍﻡ {‪.‬‬

‫ﺠَﻌﻠَ َ‬ ‫ُ‬
‫ﻚ ﺁَﻳًﺔ ﻟِﻠﱠﻨﺎﺱِ { ﻭﻫﺬﺍ ﺍﻟﻘﻮﻝ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥ ﻫﻨﺎ ﺷﻴﺌﺎ ﻋﺠﻴﺒﺎ‪ ،‬ﻭﺃﺭﺍﺩ‬ ‫ﻙ َﻭﻟَِﻨ ْ‬
‫ﻤﺎِﺭ َ‬
‫ﺣ َ‬ ‫ﻓﻘﺎﻝ ﺍﻟﺤﻖ‪َ } :‬ﻭٱْﻧﻈْﺮ ﺇِﻟَ ٰ‬
‫ﻰ ِ‬
‫ﷲ ﺃﻥ ﻳﺒﻴﻦ ﻟﻪ ﺑﻨﻈﺮﺓ ﺇﻟﻰ ﺍﻟﺤﻤﺎﺭ ﺩﻟﻴﻼ ً ﻋﻠﻰ ﺻﺪﻕ ﻣﺮﻭﺭ ﻣﺎﺋﺔ ﻋﺎﻡ‪ ،‬ﻭﻭﺟﺪ ﺍﻟﺮﺟﻞ ﺣﻤﺎﺭﻩ ﻭﻗﺪ ﺗﺤﻮﻝ ﻋﻈﺎﻣﺎً‬

‫ﻣﺒﻌﺜﺮﺓ‪ ،‬ﻭﻻ ﻳﻤﻜﻦ ﺃﻥ ﻳﺤﺪﺙ ﺫﻟﻚ ﻓﻲ ﺯﻣﻦ ﻗﺼﻴﺮ‪ ،‬ﻓﺈﻥ ﻣﻮﺕ ﺍﻟﺤﻤﺎﺭ ﺃﻣﺮ ﻗﺪ ﻳﺤﺪﺙ ﻓﻲ ﻳﻮﻡ‪ ،‬ﻟﻜﻦ ﺃﻥ ﻳﺮﻡ‬
‫ﺟﺴﻤﻪ‪ ،‬ﺛﻢ ﻳﻨﺘﻬﻲ ﻟﺤﻤﻪ ﺇﻟﻰ ﺭﻣﺎﺩ‪ ،‬ﺛﻢ ﺗﺒﻘﻰ ﺍﻟﻌﻈﺎﻡ ﻣﺒﻌﺜﺮﺓ‪ ،‬ﻓﺘﻠﻚ ﻗﻀﻴﺔ ﺗﺮﻳﺪ ﺯﻣﺎﻧﺎً ﻁﻮﻳﻼ ً ﻻ ﻳﺘﺴﻊ ﻟﻪ‬
‫ﺇﻻ ﻣﺎﺋﺔ ﻋﺎﻡ‪ ،‬ﻓﻜﺄﻥ ﺍﻟﻨﻈﺮ ﺇﻟﻰ ﺍﻟﺤﻤﺎﺭ ﻫﻮ ﺩﻟﻴﻞ ﻋﻠﻰ ﺻﺪﻕ ﻣﺮﻭﺭ ﻣﺎﺋﺔ ﻋﺎﻡ‪ ،‬ﻭﺍﻟﻨﻈﺮ ﺇﻟﻰ ﺍﻟﻄﻌﺎﻡ ﺩﻟﻴﻞ ﻋﻠﻰ‬
‫ﻁﻮﻱ ﺍﻟﺰﻣﻦ ﻓﻲ ﻣﺴﺄﻟﺔ ﺍﻟﻄﻌﺎﻡ‪ ،‬ﻭﻛﻴﻒ‬ ‫ﺻﺪﻕ } َﻳْﻮﻣﺎً ﺃَْﻭ ﺑَْﻌ َ‬
‫ﺾ َﻳْﻮٍﻡ {‪.‬ﻓﺎﻟﻘﻀﻴﺔ ﺇﺫﻥ ﻗﻀﻴﺔ ﻋﺠﻴﺒﺔ‪ ،‬ﻭﻛﻴﻒ ُ‬

‫ُﺑﺴﻂ ﺍﻟﺰﻣﻦ ﻓﻲ ﻣﺴﺄﻟﺔ ﺍﻟﺤﻤﺎﺭ‪ .‬ﺇﻧﻪ ﺳﺒﺤﺎﻧﻪ ﻳﻈﻬﺮ ﻟﻨﺎ ﺃﻧﻪ ﻫﻮ ﺍﻟﻘﺎﺑﺾ ﺍﻟﺒﺎﺳﻂ‪ ،‬ﻓﻬﻮ ﺍﻟﺬﻱ ﻳﻘﺒﺾ ﺍﻟﺰﻣﻦ‬
‫ﻓﻲ ﺣﻖ ﺷﻲء‪ ،‬ﻭﻳﺒﺴﻂ ﺍﻟﺰﻣﻦ ﻓﻲ ﺣﻖ ﺷﻲء ﺁﺧﺮ‪ ،‬ﻭﺍﻟﺸﻴﺌﺎﻥ ﻣﺘﻌﺎﺻﺮﺍﻥ ﻣﻌﺎ‪ .‬ﻭﺗﻠﻚ ﺍﻟﻌﻤﻠﻴﺔ ﻻ ﻳﻤﻜﻦ ﺃﻥ‬
‫ﺗﻜﻮﻥ ﺇﻻ ﻟﻘﺪﺭﺓ ﻁﻠﻴﻘﺔ ﻻ ﺗﻤﻠﻜﻬﺎ ﺍﻟﻨﻮﺍﻣﻴﺲ ﺍﻟﻜﻮﻧﻴﺔ‪ ،‬ﻭﺇﻧﻤﺎ ﻫﻲ ﺍﻟﺘﻲ ﺗﻤﻠﻚ ﺍﻟﻨﻮﺍﻣﻴﺲ‪.‬‬

‫ﺠَﻌﻠَ َ‬
‫ﻚ ﺁَﻳًﺔ ﻟِﻠﱠﻨﺎﺱِ { ‪ ،‬ﻓﻤﻦ ﻫﻢ ﺍﻟﻨﺎﺱ ﺍﻟﺬﻳﻦ ﺳﻴﺠﻌﻞ ﷲ ﻣﻦ ﻗﻀﻴﺔ ﺍﻟﺬﻱ‬ ‫ﻭﻗﺪ ﻗﺎﻝ ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ‪َ } :‬ﻭﻟَِﻨ ْ‬
‫ﻣﺮ ﻋﻠﻰ ﻗﺮﻳﺔ ﺁﻳﺔ ﻟﻬﻢ؟ ﻛﺎﻥ ﻻﺑﺪ ﺃﻥ ﻳﻮﺟﺪ ﺃﻧﺎﺱ ﻓﻲ ﺍﻟﻘﺼﺔ‪ ،‬ﻟﻜﻦ ﺍﻟﻘﺮﻳﺔ ﺧﺎﻭﻳﺔ ﻋﻠﻰ ﻋﺮﻭﺷﻬﺎ‪ ،‬ﻭﻟﻴﺲ‬
‫ﻓﻴﻬﺎ ﺇﻧﺴﺎﻥ ﺃﻭ ﺑﻨﻴﺎﻥ‪ ،‬ﺃﻫﻢ ﺍﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﻓﻲ ﺍﻟﻘﺮﻳﺔ ﺃﻡ ﺳﻮﺍﻫﻢ؟ ﻗﺎﻝ ﺑﻌﺾ ﺍﻟﻤﻔﺴﺮﻳﻦ ﻫﺬﺍ‪ ،‬ﻭﻗﺎﻝ ﺍﻟﺒﻌﺾ‬
‫ﺍﻵﺧﺮ ﺍﻟﺮﺃﻱ ﺍﻟﻤﻀﺎﺩ‪.‬‬

‫ﺠَﻌﻠَ َ‬
‫ﻚ ﺁَﻳًﺔ ﻟِﻠﱠﻨﺎﺱِ { ﻫﻮ ﻗﺒﺾ ﷲ ﻟﻠﺰﻣﻦ ﻓﻲ‬ ‫ﻭﺃﺻﺪﻕ ﺷﻲء ﻳﻤﻜﻦ ﺃﻥ ﻳﺘﺼﻞ ﺑﺼﺪﻕ ﷲ ﻓﻲ ﻗﻮﻟﻪ‪َ } :‬ﻭﻟَِﻨ ْ‬
‫ﺣﻖ ﺷﻲء‪ ،‬ﻭﺑﺴﻄﻪ ﻓﻲ ﺣﻖ ﺷﻲء ﺁﺧﺮ‪ ،‬ﻭﻋﺰﻳﺰ ﻛﻤﺎ ﻗﺎﻝ ﺟﻤﻬﺮﺓ ﺍﻟﻌﻠﻤﺎء ﻫﻮ ﺍﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﻗﺮﻳﺔ‪ ،‬ﻭﻋﺰﻳﺰ‬
‫ﻫﺬﺍ ﻛﺎﻥ ﻣﻦ ﺍﻷﺭﺑﻌﺔ ﺍﻟﺬﻳﻦ ﻳﺤﻔﻈﻮﻥ ﺍﻟﺘﻮﺭﺍﺓ‪ ،‬ﻓﻠﻢ ﻳﺤﻔﻆ ﺍﻟﺘﻮﺭﺍﺓ ﺇﻻ ﺃﺭﺑﻌﺔ‪ :‬ﻣﻮﺳﻰ‪ ،‬ﻭﻋﻴﺴﻰ‪ ،‬ﻭﻋﺰﻳﺮ‪،‬‬
‫ﻭﻳﻮﺷﻊ‪ ،‬ﻭﻗﺪ ﺃﺭﺍﻩ ﷲ ﺍﻟﻌﻈﺎﻡ ﻭﻛﻴﻒ ﻳﻨﺸﺰﻫﺎ ﻭﻳﺮﻓﻌﻬﺎ ﻓﺘﻠﺘﺤﻢ ﺛﻢ ﻳﻜﺴﻮﻫﺎ ﻟﺤﻤﺎ‪ ،‬ﺃﻱ ﺃﺭﺍﻩ ﻋﻤﻠﻴﺔ ﺍﻹﺣﻴﺎء‬
‫ﻫ ٰـِﺬِﻩ ٱ ﱠ ُ‬ ‫َ‬ ‫ً‬
‫— َﺑْﻌَﺪ َﻣْﻮﺗَِﻬﺎ {؟‬ ‫ﻣﺸﻬﺪﻳﺎ‪ ،‬ﻭﻓﻲ ﻫﺬﺍ ﺇﺟﺎﺑﺔ ﻟﻠﺴﺆﺍﻝ‪ } :‬ﺃﻧ ﱠ ٰ‬
‫ﻰ ُﻳ ْ‬
‫ﺤِﻴـﻲ َ‬

‫ﻫﺎ { ﻭ } ُﻧْﻨ ِ‬
‫ﺸُﺰ َ‬
‫ﻫﺎ { ﺃﻱ ﻧﺮﻓﻌﻬﺎ‪ ،‬ﻭﺭﺃﻯ " ﻋﺰﻳﺮ " ﻛﻞ ﻋﻈﻤﺔ‬ ‫ﻒ ُﻧْﻨ ِ‬
‫ﺸُﺰ َ‬ ‫ﻭﺍﻟﺤﻖ ﻳﻘﻮﻝ‪َ } :‬ﻭٱْﻧ ُ‬
‫ﻈْﺮ ﺇِﻟَﻰ ٱﻟِﻌﻈَﺎِﻡ َﻛْﻴ َ‬
‫ﻓﻲ ﺣﻤﺎﺭﻩ‪ ،‬ﻭﻫﻲ ﺗﺮﻓﻊ ﻣﻦ ﺍﻷﺭﺽ‪ ،‬ﻭﺷﺎﻫﺪ ﻛﻞ ﻋﻈﻤﺔ ﺗﺮﻛﺐ ﻣﻜﺎﻧﻬﺎ‪ ،‬ﻭﺑﻌﺪ ﺗﻜﻮﻳﻦ ﺍﻟﻬﻴﻜﻞ ﺍﻟﻌﻈﻤﻲ‬
‫ﻟﻠﺤﻤﺎﺭ ﺑﺪﺃﺕ ﺭﺣﻠﺔ ﻛﺴﻮﺓ ﺍﻟﻌﻈﺎﻡ ﻟﺤﻤﺎً‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺗﺄﺗﻲ ﺍﻟﺤﻴﺎﺓ‪.‬‬

‫‪35 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﻟﻘﺪ ﻭﺟﺪ ﻋﺰﻳﺮ ﺇﺟﺎﺑﺔ ﻓﻲ ﻧﻔﺴﻪ‪ ،‬ﻭﻭﺟﺪ ﺇﺟﺎﺑﺔ ﻓﻲ ﺍﻟﺤﻤﺎﺭ‪ ،‬ﻭﻣﻦ ﺑﻌﺪ ﺫﻟﻚ ﺗﺬﻛﺮ ﻗﺮﻳﺘﻪ ﺍﻟﺘﻲ ﺧﺮﺝ ﻣﻨﻬﺎ‪ ،‬ﻭﺃﺭﺍﺩ‬
‫ﺍﻟﻌﻮﺩﺓ ﺇﻟﻴﻬﺎ‪ ،‬ﻓﻠﻤﺎ ﻋﺎﺩ ﺇﻟﻴﻬﺎ ﻭﺟﺪ ﺃﻣﺮﻫﺎ ﻗﺪ ﺗﻐﻴﺮ ﺑﻤﺎ ﻳﺘﻨﺎﺳﺐ ﻣﻊ ﻣﺮﻭﺭ ﻣﺎﺋﺔ ﻋﺎﻡ‪ ،‬ﻭﻛﺎﻥ ﻓﻲ ﺗﻠﻚ ﺍﻟﻘﺮﻳﺔ‬
‫ﻣﻮﻻﺓ ﻟﻬﻢ‪ ،‬ﺃﻱ ﺃﻣﺔ ﻓﻲ ﺃﺳﺮﺗﻪ‪ ،‬ﻭﻛﺎﻧﺖ ﻫﺬﻩ ﺍﻷﻣﺔ ﻗﺪ ﻋﻤﻴﺖ ﻭﺃﺻﺒﺤﺖ ﻣﻘﻌﺪﺓ‪ ،‬ﻓﻠﻤﺎ ﺩﺧﻞ ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺍﻟﻌﺰﻳﺮ‪.‬‬
‫ﻗﺎﻟﺖ ﺍﻷﻣﺔ‪ :‬ﺫﻫﺐ ﺍﻟﻌﺰﻳﺰ ﻣﻦ ﻣﺎﺋﺔ ﻋﺎﻡ ﻭﻻ ﻧﺪﺭﻱ ﺃﻳﻦ ﺫﻫﺐ ﻭﻟﻢ ﻳﻌﺪ؟‬

‫ﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺍﻟﻌﺰﻳﺮ‪ .‬ﻗﺎﻟﺖ‪ :‬ﺇﻥ ﻟﻠﻌﺰﻳﺮ ﻋﻼﻣﺔ‪ ،‬ﻫﺬﻩ ﺍﻟﻌﻼﻣﺔ ﺃﻧﻪ ﻣﺠﺎﺏ ﺍﻟﺪﻋﻮﺓ‪ ،‬ﻭﻟﻢ ﺗﻨﺲ ﻧﻔﺴﻬﺎ‪ .‬ﻗﺎﻟﺖ‪ :‬ﻓﺈﻥ‬
‫ﻛﻨﺖ ﺍﻟﻌﺰﻳﺮ ﻓﺎﺩﻉ ﷲ ﺃﻥ ﻳﺮﺩ ﻋﻠ ﱠ‬
‫ﻲ ﺑﺼﺮﻱ ﻭﺃﻥ ﻳﺨﺮﺟﻨﻲ ﻣﻦ ﻗﻌﻮﺩﻱ ﻫﺬﺍ‪ .‬ﻓﺪﻋﺎ ﻋﺰﻳﺮ ﷲ ﻓﺒﺮﺋﺖ‪ ،‬ﻓﻠﻤﺎ‬
‫ﺑﺮﺋﺖ؛ ﻧﻈﺮﺕ ﺇﻟﻴﻪ ﻓﻮﺟﺪﺗﻪ ﻫﻮ ﺍﻟﻌﺰﻳﺮ ﻓﺬﻫﺒﺖ ﺇﻟﻰ ﻗﻮﻣﻬﺎ ﻭﺃﻋﻠﻨﺖ ﺃﻥ ﺍﻟﻌﺰﻳﺮ ﻗﺪ ﻋﺎﺩ‪ .‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺫﻫﺐ ﺍﻟﻌﺰﻳﺮ‬
‫ﺇﻟﻰ ﺍﺑﻨﻪ‪ ،‬ﻓﻮﺟﺪﻩ ﺭﺟﻼ ﻗﺪ ﺗﺠﺎﻭﺯ ﻣﺎﺋﺔ ﺳﻨﺔ‪ ،‬ﻭﻛﺎﻥ ﺍﻟﻌﺰﻳﺮ ﻻ ﻳﺰﺍﻝ ﺷﺎﺑﺎ ﻓﻲ ﺳﻦ ﺧﻤﺴﻴﻦ ﺳﻨﺔ‪.‬ﻭﻟﺬﻟﻚ ﺗﺮﻯ‬
‫ﺍﻟﺸﺎﻋﺮ ﻳﻘﻮﻝ ُﻣﻠﻐﺰﺍً‪ :‬ﻭﻣﺎ ﺍﺑ ٌ‬
‫ﻦ ﺭﺃﻯ ﺃﺑﺎﻩ ﻭﻫﻮ ﻓﻲ ﺿﻌﻒ ﻋﻤﺮﻩ؟ ﻭﺍﻟﻤﻘﺼﻮﺩ ﺑﻬﺬﺍ ﺍﻟﻠﻐﺰ ﻫﻮ ﺍﻟﻌﺰﻳﺮ ﺍﻟﺬﻱ ﺃﻣﺎﺗﻪ‬
‫ﷲ ﻭﻫﻮ ﻓﻲ ﺍﻟﺨﻤﺴﻴﻦ ﺛﻢ ﺃﺣﻴﺎﻩ ﷲ ﻓﻲ ﻋﻤﺮﻩ ﻧﻔﺴﻪ ﺑﻌﺪ ﻣﺎﺋﺔ ﻋﺎﻡ‪ ،‬ﻭﺍﻟﺘﻘﻰ ﺍﻟﻌﺰﻳﺮ ﺑﺎﺑﻨﻪ‪ .‬ﻗﺎﻝ ﺍﻻﺑﻦ‪:‬‬
‫ﻛﻨﺖ ﺍﺳﻤﻊ ﺃﻥ ﻷﺑﻲ ﻋﻼﻣﺔ ﺑﻴﻦ ﻛﺘﻔﻴﻪ " ﺷﺎﻣﺔ "‪ .‬ﻓﻠﻤﺎ ﻛﺸﻒ ﺍﻟﻌﺰﻳﺮ ﻛﺘﻔﻪ ﻻﺑﻨﻪ ﻭﺟﺪ ﺍﻟﺸﺎﻣﺔ‪.‬‬

‫ﻭﺗﺜﺒﺖ ﺃﻫﻞ ﺍﻟﻘﺮﻳﺔ ﻣﻦ ﺻﺪﻕ ﻋﺰﻳﺮ‪ :‬ﺑﺸﻲء ﺁﺧﺮ ﻫﻮ ﺃﻥ )ﺑﺨﺘﻨﺼﺮ( ﺣﻴﻨﻤﺎ ﺟﺎء ﺇﻟﻰ ﺑﻴﺖ ﺍﻟﻤﻘﺪﺱ ﻭﺧﺮﺑﻬﺎ‬
‫ﺣﺮﻕ ﺍﻟﺘﻮﺭﺍﺓ‪ ،‬ﺇﻻ ﺃﻥ ﺭﺟﻼ ﻗﺎﻝ‪ :‬ﺇﻥ ﺃﺑﺎﻩ ﻗﺪ ﺩﻓﻦ ﻓﻲ ﻣﻜﺎﻥ ﻣﺎ ﻧﺴﺨﺔ ﻣﻦ ﺍﻟﺘﻮﺭﺍﺓ‪ ،‬ﻓﺠﺎءﻭﺍ ﺑﺎﻟﻨﺴﺨﺔ‪ ،‬ﻗﺎﻝ‬
‫ﺍﻟﻌﺰﻳﺮ‪ :‬ﻭﺃﻧﺎ ﺃﺣﻔﻈﻬﺎ‪ .‬ﻭﺗﻼ ﺍﻟﻌﺰﻳﺮ ﺍﻟﺘﻮﺭﺍﺓ ﻛﻤﺎ ُﻭﺟﺪﺕ ﻓﻲ ﺍﻟﻨﺴﺨﺔ‪ ،‬ﻓﺼﺪﻕ ﺍﻟﻘﻮﻡ ﺃﻧﻪ ﺍﻟﻌﺰﻳﺮ‪ ،‬ﻭﺗﻌﺠﺐ ﺍﻟﻨﺎﺱ‬
‫ﻝ ﺃَْﻋﻠَ ُ‬
‫ﻢ‬ ‫ﻭﻫﻢ ﻳﺸﺎﻫﺪﻭﻥ ﺍﺑﻨﺎ ﺗﺨﻄﻰ ﺍﻟﻤﺎﺋﺔ ﻭﺃﺑﺎ ﻓﻲ ﺳﻦ ﺍﻟﺨﻤﺴﻴﻦ‪ .‬ﻭﻟﺬﻟﻚ ﻳﺬﻳﻞ ﺍﻟﺤﻖ ﺍﻵﻳﺔ ﺑﺎﻟﻘﻮﻝ‪َ } :‬ﻗﺎ َ‬
‫ﻰ ُﻛ ِ ّ‬ ‫ﺃَ ﱠ‬
‫ﻥٱ ﱠَ‬
‫ﻲٍء َﻗِﺪﻳٌﺮ {‪.‬‬ ‫ﻞ َ‬
‫ﺷ ْ‬ ‫— َﻋﻠَ ٰ‬

‫ﺃﻟﻢ ﻳﻜﻦ ﻗﺒﻞ ﺫﻟﻚ ﻳﻌﻠﻢ ﺃﻥ ﷲ ﻋﻠﻰ ﻛﻞ ﺷﻲء ﻗﺪﻳﺮ؟ ﻧﻌﻢ ﻛﺎﻥ ﻳﻌﻠﻢ ﻋﻠﻢ ﺍﻻﺳﺘﺪﻻﻝ‪ ،‬ﻭﻫﻮ ﺍﻵﻥ ﻳﻌﻠﻢ ﻋﻠﻢ‬
‫ﺍﻟﻤﺸﻬﺪ‪ ،‬ﻋﻠﻢ ﺍﻟﻀﺮﻭﺭﺓ‪ ،‬ﻓﻠﻴﺲ ﻣﻊ ﺍﻟﻌﻴﻦ ﺃﻳﻦ‪.‬‬

‫ﻰ ُﻛ ِ ّ‬ ‫ﻢ ﺃَ ﱠ‬
‫ﻥ ٱ ﱠَ‬ ‫ﺇﺫﻥ ﻓـ } ﺃَْﻋﻠَ ُ‬
‫ﻲٍء َﻗِﺪﻳٌﺮ { ﻫﻲ ﺗﺄﻛﻴﺪ ﻭﺗﻌﺮﻳﻒ ﺑﻘﺪﺭﺓ ﷲ ﻋﻠﻰ ﺃﻥ ﻳﺒﺴﻂ ﺍﻟﺰﻣﻦ‬ ‫ﻞ َ‬
‫ﺷ ْ‬ ‫— َﻋﻠَ ٰ‬
‫ﻭﻳﻘﺒﻀﻪ‪ ،‬ﻭﻗﺪﺭﺓ ﷲ ﻋﻠﻰ ﺍﻹﺣﻴﺎء ﻭﺍﻹﻣﺎﺗﺔ‪ ،‬ﻓﺼﺎﺭ ﻳﻌﻠﻢ ﺣﻖ ﺍﻟﻴﻘﻴﻦ ﺑﻌﺪ ﺃﻥ ﻛﺎﻥ ﻳﻌﻠﻢ ﻋﻠﻢ ﺍﻟﻴﻘﻴﻦ‪.‬‬

‫ﻭﻫﺬﻩ ﺍﻟﻤﺴﺄﻟﺔ ﺗﻔﺴﺮ ﻣﺎ ﻳﻘﻮﻟﻪ ﺍﻟﻌﻠﻢ ﺍﻟﺤﺪﻳﺚ ﻋﻦ ﺗﻌﻠﻴﻖ ﺍﻟﺤﻴﺎﺓ‪ .‬ﻭﻣﻌﻨﻰ ﺗﻌﻠﻴﻖ ﺍﻟﺤﻴﺎﺓ ﻫﻮ ﻳﺸﺒﻪ ﻣﺎ‬
‫ﺗﻔﻌﻠﻪ ﺑﻌﺾ ﺍﻟﺜﻌﺎﺑﻴﻦ ﻋﻨﺪﻣﺎ ﺗﻘﻮﻡ ﺑﺎﻟﺒﻴﺎﺕ ﺍﻟﺸﺘﻮﻱ‪ ،‬ﺃﻱ ﺗﻨﻜﻤﺶ ﻓﻲ ﺍﻟﺸﺘﺎء ﻓﻲ ﺫﺍﺗﻬﺎ ﻭﻻ ُﺗﺒﺪﻱ ﺣﺮﻛﺔ‪،‬‬
‫ﻭﺗﻈﻞ ﻫﻜﺬﺍ ﺇﻟﻰ ﺃﻥ ﻳﺬﻫﺐ ﺍﻟﺸﺘﺎء‪ ،‬ﻭﻣﺪﺓ ﺍﻟﺒﻴﺎﺕ ﺍﻟﺸﺘﻮﻱ ﻻ ﺗﺤﺘﺴﺐ ﻣﻦ ﻋﻤﺮ ﺍﻟﺜﻌﺎﺑﻴﻦ‪ ،‬ﻭﻟﺬﻟﻚ ﻳﻘﺎﻝ‪ :‬ﺇﻥ‬
‫ﺫﻟﻚ ﻫﻮ ﻋﻤﻠﻴﺔ ﺗﻌﻠﻴﻖ ﺍﻟﺤﻴﺎﺓ‪ .‬ﻭﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﺍﻟﺘﻲ ﻗﺪ ﻧﻔﺴﺮ ﺑﻬﺎ ﻣﺴﺄﻟﺔ ﺃﻫﻞ ﺍﻟﻜﻬﻒ‪ .‬ﻓﺄﻫﻞ ﺍﻟﻜﻬﻒ ﺃﻳﻀﺎ‬
‫ﻣﺮﺕ ﻋﻠﻴﻬﻢ ﺍﻟﻌﻤﻠﻴﺔ ﻧﻔﺴﻬﺎ‪:‬‬

‫} َﻭَﻛٰﺬِﻟَﻚ ﺑَﻌَﺜَْﻨﺎُﻫْﻢ ِﻟﻴَﺘَ َ‬

‫ﺴﺂَءﻟُﻮﺍ َﺑْﻴَﻨُﻬْﻢ ﻗَﺎَﻝ ﻗَﺎِﺋٌﻞ ِّﻣْﻨُﻬْﻢ َﻛﻢ َﻟِﺒﺜْﺘ ُْﻢ َﻗﺎﻟُﻮﺍْ ﻟَِﺒْﺜﻨَﺎ َﻳْﻮﻣﺎ ً ﺃَْﻭ َﺑْﻌ َ‬
‫ﺾ َﻳْﻮٍﻡ {‬
‫]ﺍﻟﻜﻬﻒ‪[19 :‬‬

‫ﺇﻧﻬﻢ ﻟﻢ ﻳﺮﻭﺍ ﺷﻴﺌﺎً ﻗﺪ ﺗﻐﻴﺮ ﻓﻴﻬﻢ‪ .‬ﻭﺑﻌﺪ ﺫﻟﻚ ﻗﺎﻝ ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ‪:‬‬
‫ﺳِﻨﻴَﻦ َﻭٱْﺯَﺩﺍُﺩﻭﺍْ ِﺗ ْ‬
‫ﺴﻌ ﺎ ً {‬ ‫} َﻭَﻟِﺒﺜ ُﻮﺍْ ِﻓﻲ َﻛْﻬِﻔِﻬْﻢ ﺛ َﻼ َ‬
‫ﺙ ِﻣﺎ ْﺋٍَﺔ ِ‬
‫]ﺍﻟﻜﻬﻒ‪[25 :‬‬

‫‪36 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬

 ‫ﻋُﺮﻭِﺷَﻬﺎ َﻗﺎَﻝ ﺃ َﻧﱠٰﻰ ﻳُْﺤِﻴﻲ َٰﻫِﺬِﻩ ﱠ‬
‫(ُ ﺑَْﻌﺪَ َﻣْﻮِﺗَﻬﺎ‬ ‫ﻲ َﺧﺎِﻭﻳَﺔٌ َ‬
‫ﻋَﻠٰﻰ ُ‬ ‫‪...‬ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﻳﻢ |ﺃ َْﻭ َﻛﺎﻟﱠِﺬﻱ َﻣﱠﺮ َ‬
‫ﻋَﻠٰﻰ ﻗَْﺮﻳٍَﺔ َﻭِﻫ َ‬ ‫‪https://www.alro7.net/ayaq.php?langg=arabic&aya=259&sourid=2‬‬

‫ﺇﻥ ﷲ ﺣﺪﺩ ﺍﻟﺰﻣﻦ ﺍﻟﺬﻱ ﻟﺒﺜﻮﻩ‪ ،‬ﺑﻴﻨﻤﺎ ﻫﻢ ﻗﺎﻟﻮﺍ‪ :‬ﺇﻥ ﺍﻟﺰﻣﻦ ﻫﻮ ﻳﻮﻡ ﺃﻭ ﺑﻌﺾ ﻳﻮﻡ‪ .‬ﻭﻣﻌﻨﻰ ﺫﻟﻚ ﺃﻧﻬﻢ ﻋﻨﺪﻣﺎ‬
‫ﻧﺎﻣﻮﺍ ﻫﺬﺍ ﺍﻟﻠﻮﻥ ﻣﻦ ﺍﻟﻨﻮﻡ ﻭﺍﺳﺘﻴﻘﻈﻮﺍ ﻭﺟﺪﻭﺍ ﺃﻧﻔﺴﻬﻢ ﻋﻠﻰ ﺣﺎﻟﺘﻬﻢ ﺍﻟﺘﻲ ﻛﺎﻧﺖ ﻗﺒﻞ ﻫﺬﺍ ﺍﻟﻠﻮﻥ ﻣﻦ ﺍﻟﻨﻮﻡ‪.‬‬
‫ﺇﺫﻥ ﻓﻘﺪ ﻋﻠﻖ ﷲ ﺣﻴﺎﺗﻬﻢ‪ .‬ﻭﻧﻼﺣﻆ ﺃﻥ ﻛﻞ ﻫﺬﻩ ﺍﻟﻌﻤﻠﻴﺔ ﻗﺪ ﺟﺎءﺕ ﻫﻨﺎ ﻓﻲ ﻗﺼﺔ ﺍﻟﻌﺰﻳﺮ ﺑﻌﺪ ﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‬
‫ﺍﻟﺘﻲ ﺗﺼﻮﺭ ﺍﻟﻌﻘﻴﺪﺓ ﺍﻹﻳﻤﺎﻧﻴﺔ‪:‬‬
‫ﺽ َﻣﻦ ﺫَﺍ ٱﻟﱠِﺬﻱ‬‫ﺕ َﻭَﻣﺎ ِﻓﻲ ٱﻷ َْﺭ ِ‬ ‫ﺳﻨَﺔٌ َﻭﻻَ ﻧَْﻮٌﻡ ﻟﱠﻪُ َﻣﺎ ِﻓﻲ ٱﻟ ﱠ‬
‫ﺴَﻤﺎَﻭﺍ ِ‬ ‫} ٱﱠ‪ ُK‬ﻻَ ِﺇَﻟٰـﻪَ ِﺇﻻﱠ ُﻫَﻮ ٱْﻟَﺤﱡﻲ ٱْﻟﻘَﻴﱡﻮُﻡ ﻻَ ﺗ َﺄُْﺧﺬُُﻩ ِ‬
‫ﺳَﻊ‬
‫ﺷﺂَء َﻭ ِ‬‫ﺸْﻲٍء ِّﻣْﻦ ِﻋْﻠِﻤِﻪ ِﺇﻻﱠ ِﺑَﻤﺎ َ‬ ‫ﻄﻮَﻥ ِﺑ َ‬‫ﺸﻔَُﻊ ِﻋْﻨَﺪُﻩ ِﺇﻻﱠ ِﺑِﺈْﺫِﻧِﻪ َﻳْﻌَﻠُﻢ َﻣﺎ ﺑَْﻴَﻦ ﺃَْﻳِﺪﻳِﻬْﻢ َﻭَﻣﺎ َﺧْﻠَﻔُﻬْﻢ َﻭﻻَ ﻳُِﺤﻴ ُ‬‫ﻳَ ْ‬
‫ﻈُﻬَﻤﺎ َﻭُﻫَﻮ ٱْﻟَﻌِﻠﱡﻲ ٱْﻟَﻌِﻈﻴُﻢ {‬
‫ﺽ َﻭﻻَ ﻳَُﺆﻭُﺩُﻩ ِﺣْﻔ ُ‬ ‫ﺕ َﻭٱﻷَْﺭ َ‬ ‫ﺴَﻤﺎَﻭﺍ ِ‬ ‫ﺳﱡﻴﻪُ ٱﻟ ﱠ‬‫ُﻛْﺮ ِ‬
‫]ﺍﻟﺒﻘﺮﺓ‪[255 :‬‬

‫ﺣِﻴـﻲ َﻭُﺃِﻣﻴ ُ‬
‫ﺖ {‬ ‫ﺟﻪ ﺍﻟﺮﺟﻞ ﻭﻗﺎﻝ ﻟﻪ‪ } :‬ﺃَﻧَﺎ ُﺃ ْ‬
‫ﻭﺗﺼﻮﺭ ﻗﻀﻴﺔ ﺍﻟﺤﻴﺎﺓ ﻭﻗﻀﻴﺔ ﺍﻟﻤﻮﺕ ﻭﻧﻌﻠﻢ ﺃﻥ ﺇﺑﺮﺍﻫﻴﻢ ﺣﻴﻦ ﺣﺎ ﱠ‬
‫ﻧﻘﻞ ﺇﺑﺮﺍﻫﻴﻢ ﺍﻟﺤﺠﺔ ﺇﻟﻰ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﻁﻠﺐ ﻣﻨﻪ ﺃﻥ ﻳﻌﻜﺲ ﺁﻳﺔ ﺍﻟﻠﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ‪ ،‬ﻓﻘﺎﻝ ﻟﻠﺮﺟﻞ‪َ } :‬ﻓِﺈ ﱠ‬
‫ﻥٱ ﱠَ‬
‫—‬
‫ﺖ ٱﻟﱠِﺬﻱ َﻛَﻔَﺮ {‪.‬‬
‫ﺏ َﻓُﺒِﻬ َ‬ ‫ﻦ ٱْﻟ َ‬ ‫ْ‬ ‫ﻦ ٱْﻟ َ‬ ‫ﻳَْﺄﺗِﻲ ﺑِﭑﻟ ﱠ‬
‫ﻤْﻐِﺮ ِ‬ ‫ﻕ َﻓﺄ ِ‬
‫ﺕ ﺑَِﻬﺎ ِﻣ َ‬ ‫ﻤ ْ‬
‫ﺸِﺮ ِ‬ ‫ﺸْﻤ ِ‬
‫ﺲ ِﻣ َ‬

‫ﻭﺣﺘﻰ ﻻ ﻳﻈﻦ ﺃﺣﺪ ﺃﻥ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺇﻧﻤﺎ ﺗﺮﻙ ﺍﻟﻜﻼﻡ ﻋﻦ ﺍﻹﺣﻴﺎء ﻭﺍﻹﻣﺎﺗﺔ ﻓﺮﺍﺭﺍً ﻣﻦ ﺍﻟﺠﺪﻝ‪ .‬ﻭﻧﻘﻞ‬
‫ﺍﻷﻣﺮ ﺇﻟﻰ ﺍﻟﺸﻤﺲ‪ ،‬ﻟﻜﻦ ﺃﺭﺍﺩ ﷲ ﺃﻥ ﻳﺄﺗﻲ ﺑﻘﺼﺔ ﻫﺬﺍ ﺍﻹﻧﺴﺎﻥ ﺍﻟﺬﻱ ﻣﺮ ﻋﻠﻰ ﻗﺮﻳﺔ ﻭﻫﻲ ﺧﺎﻭﻳﺔ‪،‬ﻓﻴﺤﺪﺙ‬
‫ﻟﻪ ﻛﻞ ﻣﺎ ﺗﻘﺪﻡ ﻟﻴﺜﺒﺖ ﺍﻟﺤﻖ ﻟﻨﺎ ﺃﻥ ﻗﻀﻴﺔ ﺍﻟﺤﻴﺎﺓ ﻭﻗﻀﻴﺔ ﺍﻟﻤﻮﺕ ﺑﻴﺪﻩ ﻭﺣﺪﻩ‪ .‬ﻭﻟﻴﺨﺮﺝ ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ ﺃﻣﺮ‬
‫ﺍﻟﺤﻴﺎﺓ ﻭﺍﻟﻤﻮﺕ ﻋﻦ ﻣﺠﺎﻝ ﺍﻟﺴﻔﺴﻄﺔ ﺍﻟﺠﺪﻟﻴﺔ‪ .‬ﻭﻋﺮﻓﻨﺎ ﺃﻥ ﻗﺒﻞ ﻣﻌﻨﻰ ﺍﻟﺴﻔﺴﻄﺔ ﺍﻟﺠﺪﻟﻴﺔ ﺣﻴﻨﻤﺎ ﺗﻌﺮﺿﻨﺎ‬
‫ﻟﻘﻮﻝ ﺍﻟﺬﻱ ﺣﺎﺝ ﺇﺑﺮﺍﻫﻴﻢ ﻓﻲ ﺭﺑﻪ ﺑﺎﺛﻨﻴﻦ ﻣﻦ ﺍﻟﻤﺴﺠﻮﻧﻴﻦ ﻭﻗﺎﻝ‪ :‬ﺃﻧﺎ ﺃﺳﺘﻄﻴﻊ ﺃﻥ ﺃﻗﺘﻞ ﻭﺍﺣﺪﺍ‪ ،‬ﻭﺃﻥ ﺃﺗﺮﻙ‬
‫ﺍﻟﺜﺎﻧﻲ ﺑﻼ َ ﻗﺘﻞ‪.‬‬

‫ﻫﺬﻩ ﻫﻲ ﺍﻟﺴﻔﺴﻄﺔ‪ :‬ﺇﻧﻪ ﻟﻢ ﻳﺤﻴﻲ‪ ،‬ﺑﻞ ﺃﺑﻘﻰ ﺣﻴﺎﺓ‪ .‬ﻭﻋﺮﻓﻨﺎ ﺃﻥ ﺍﻹﺣﻴﺎء ﺿﺪ ﺍﻹﻣﺎﺗﺔ؛ ﻷﻥ ﺍﻹﻣﺎﺗﺔ ﻫﻲ ﺃﻥ‬
‫ﺗﺨﺮﺝ ﺍﻟﺮﻭﺡ ﻣﻦ ﺍﻟﺠﺴﺪ ﺑﺪﻭﻥ ﺟﺮﺡ‪ ،‬ﺃﻭ ﻧﻘﺾ ﺑﻨﻴﺔ‪ ،‬ﺃﻭ ﻋﻤﻞ ﻳﻔﻌﻠﻪ ﺍﻹﻧﺴﺎﻥ ﻓﻲ ﺍﻟﺒﺪﻥ‪ .‬ﺃﻣﺎ ﺇﺫﺍ ﻓﻌﻞ ﺇﻧﺴﺎﻥ‬
‫ﺃﻱ ﺷﻲء ﻣﻦ ﻫﺬﻩ ﺍﻷﻓﻌﺎﻝ ﺿﺪ ﺇﻧﺴﺎﻥ ﺁﺧﺮ ﻓﻼ ﻳﻘﺎﻝ ﺇﻧﻪ ﺃﻣﺎﺗﻪ ﺑﻞ ﻳﻘﺎﻝ ﻟﻘﺪ ﻗﺘﻠﻪ‪ .‬ﻭﺍﻟﻤﻮﺕ ﻛﻤﺎ ﻋﺮﻓﻨﺎ ﻏﻴﺮ‬
‫ﺍﻟﻘﺘﻞ‪.‬‬

‫ﻭﺗﺄﺗﻲ ﺑﻌﺪ ﺫﻟﻚ ﻗﺼﺔ ﻹﺑﺮﺍﻫﻴﻢ ﺃﻳﻀﺎ ﺑﻌﺪ ﺃﻥ ﻧﻘﻞ ﺍﻟﺠﺪﻝ ﻣﻊ ﺍﻟﺮﺟﻞ ﺇﻟﻰ ﺍﻟﺸﻤﺲ‪ ،‬ﻓﺒﻬﺖ ﺍﻟﺮﺟﻞ ﺍﻟﺬﻱ ﻛﻔﺮ‪،‬‬
‫ﺃﻣﺎ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﻬﻮ ﻳﺆﻣﻦ ﺑﻘﺪﺭﺓ ﷲ‪ ،‬ﻟﻜﻨﻪ ﻳﺮﻳﺪ ﺃﻥ ﻳﻌﺮﻑ ﺍﻟﻜﻴﻔﻴﺔ‪ .‬ﺇﻥ ﺇﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻢ‬
‫ﻳﻜﻦ ﺷﺎﻛﺎ ﻷﻥ ﺭﺳﻮﻝ ﷲ ﺻﻠﻰ ﷲ ﻋﻠﻴﻪ ﻭﺳﻠﻢ ﻗﺎﻝ‪ " :‬ﻧﺤﻦ ﺃﺣﻖ ﺑﺎﻟﺸﻚ ﻣﻦ ﺇﺑﺮﺍﻫﻴﻢ ﺇﺫ ﻗﺎﻝ‪} :‬‬
‫ﻗْﻠِﺒﻲ { "‪.‬‬
‫ﻦ َ‬
‫ﻤِﺌ ﱠ‬ ‫ﻜﻦ ﻟِ َّﻴ ْ‬
‫ﻄ َ‬ ‫ﻰ َﻭﻟَـ ِ‬
‫ﻝ ﺑَﻠَ ٰ‬
‫ﻗﺎ َ‬ ‫ﻢ ُﺗْﺆ ِ‬
‫ﻣﻦ َ‬ ‫ﻝ ﺃَ َ‬
‫ﻭﻟ َ ْ‬ ‫ﻰ َ‬
‫ﻗﺎ َ‬ ‫ﺤِﻴـﻲ ٱْﻟ َ‬
‫ﻤْﻮﺗَ ٰ‬ ‫ﻒ ُﺗ ْ‬ ‫ﺏِ ﺃَِﺭﻧِﻲ َ‬
‫ﻛْﻴ َ‬ ‫َﺭ ّ‬

‫ﻭﻧﺤﻦ ﺍﻟﻤﺴﻠﻤﻴﻦ ﻟﻢ ﻧﺸﻚ ﻓﻲ ﻫﺬﺍ ﺍﻷﻣﺮ‪ .‬ﺇﺫﻥ‪ ،‬ﻓﺈﺑﺮﺍﻫﻴﻢ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻢ ﻳﺸﻚ ﻣﻦ ﺑﺎﺏ ﺃﻭﻟﻰ ﺑﺪﻟﻴﻞ‬
‫ﻝ ﺃََﻭﻟَ ْ‬
‫ﻢ ُﺗْﺆِﻣﻦ‬ ‫ﻰ َﻗﺎ َ‬ ‫ﺤِﻴـﻲ ٱْﻟ َ‬
‫ﻤْﻮﺗَ ٰ‬ ‫ﺏِ ﺃَِﺭﻧِﻲ َﻛْﻴ َ‬
‫ﻒ ُﺗ ْ‬ ‫ﻫﻴ ُ‬
‫ﻢ َﺭ ّ‬ ‫ﻣﻨﻄﻮﻕ ﺍﻵﻳﺔ ﺣﻴﻦ ﻗﺎﻝ ﺍﻟﺤﻖ ﺳﺒﺤﺎﻧﻪ‪َ } :‬ﻭﺇِْﺫ َﻗﺎ َ‬
‫ﻝ ﺇِْﺑَﺮﺍ ِ‬
‫ﻦ َﻗْﻠِﺒﻲ‪{ ...‬‬
‫ﻤِﺌ ﱠ‬ ‫ﻜﻦ ﻟِ ّﻴَ ْ‬
‫ﻄ َ‬ ‫ﻰ َﻭﻟَـ ِ‬
‫ﻝ ﺑَﻠَ ٰ‬
‫َﻗﺎ َ‬

‫‪37 of 37‬‬ ‫‪5/23/2020, 2:22 PM‬‬