Gail Brenner, Rick Archer - Suffering Is Optional - A Spiritual Guide To Freedom From Self-Judgment and Feelings of Inadequacy (2018, Reveal Press)

“Many people wonder, ‘How can I live my best life in these uncertain
times of change and disruption?’ Gail Brenner’s book offers practical

tools to help you move past feeling stuck in your past or limited by the
present. She keeps you company as you learn to find peace of mind to
live a fuller life—without changing others—while changing the way
you see, and more importantly, believe in yourself.”
—Nance Guilmartin, author of Healing Conversations and
The Power of Pause
“Suffering Is Optional is a must-read for anyone who’s ever felt broken or

inadequate. Gail offers clear, practical advice, along with tools and
practices anyone can implement to find relief from the pain of their own
self-judgment. It’s possible to see yourself in a whole new light and expe-
rience a freer, more peaceful life—and this is the road map to do it.”
—Lori Deschene, author of Tiny Buddha’s Gratitude Journal, and
cofounder of the Recreate Your Life Story eCourse
“Truth is always simple. In this profound and easy-to-read book, you will
be reminded of what you already know and what has always been with
you but has been covered over by your seemingly endless search. Come
home and rest in this moment, allowing this book to be a dear friend
and a reminder of Truth.”
—Mary O’Malley, author of What’s in the Way Is the Way
and The Gift of Our Compulsions
“Suffering Is Optional points you toward deep, fundamental truths about
your true nature and the nature of your experience. It doesn’t provide a
fix for what you experience. It shows you that you are already perfect
and whole regardless of what you experience. The truths in this book
can wake you up to the fact that suffering truly is optional. I will be
sharing this one with my own clients and students.”
—Amy Johnson, PhD, author of The Little Book of Big Change,
and creator of The Little School of Big Change
“If you are challenged by negative, limiting thoughts or beliefs, self-

doubt, anxiety, or fear, this book is for you. Gail Brenner is a gentle,
wise, master guide who will lead you on the path of self-love, happiness,
and inner peace.”
—Arielle Ford, author of Turn Your Mate into Your Soulmate
“Gail Brenner offers a creative distillation of wise guiding principles and

powerful core practices that can free you from your self-induced suffer-
ing. Well written and easily accessible, Suffering Is Optional points to
something that is often completely overlooked in conventional psycho-
logical literature—our inherent wholeness and freedom.”
—John J. Prendergast, PhD, author of In Touch; retired adjunct
professor of psychology, California Institute of Integral Studies
(CIIS)
“At the heart of Buddhism and many forms of modern psychology are
two fundamental teachings. The first is that suffering is inevitable. And
the second is that suffering can be overcome. For many, this remains an
elusive goal, but with Gail Brenner’s book, Suffering Is Optional, respond-
ing to the challenges of life in a new way is not a distant goal, but some-
thing that can happen here and now. If you have ever wanted to find a
better way, you need look no further than the pages of this book.”
—Darren Main, author of Yoga and the Path of the Urban Mystic
“Suffering Is Optional presents what is essentially the most important

question of a lifetime: ‘If I am not my thought-based identities, then who
am I?’ With a depth of compassion that can only arise out of honest
self-investigation, Gail Brenner clearly lays out how painful and unnec-
essary thought patterns consistently obscure the effortless fulfillment
that is our birthright. Most critically, she presents a practical pathway to
permanently cut through tenacious patterns of self-judgment and beliefs
in inadequacy. This book is offering you the keys to a life of clarity and
freedom. Take the keys and open the door!”
—Shanti Einolander, editor of ONE the Magazine and
Gangaji’s The Diamond in Your Pocket
“Gail’s book is an amazing combination of direct path invitation into

freedom and detailed inquiry into the conditioned thoughts and emo-
tions that obscure it. It shares astute psychological insight and self-help-
style writing exercises in a structured way that will benefit both
beginners and those already awake to their true nature. Its clarity and
compassionate wisdom are a beautiful and inspiring expression of Being,
showing the reader the ‘sacred return home.’ I learned a few shortcuts
home myself, thanks to Gail!”
—Grace Bubeck, PhD, therapist, meditation teacher, spiritual
mentor, and founder of Living from Love live online events
suffering
Is Optional
a spIrituaL guIde tO frEedom from

selF-juDgmenT & feElingS of inAdequacY
Gail BreNner, PHd
n e w H a r B i N g e r P u b L i C at I o n s , i n c .
Publisher’s Note
This publication is designed to provide accurate and authoritative information
in regard to the subject matter covered. It is sold with the understanding that the
publisher is not engaged in rendering psychological, financial, legal, or other
professional services. If expert assistance or counseling is needed, the services of
a competent professional should be sought.
Distributed in Canada by Raincoast Books
Copyright © 2018 by Gail Brenner

Reveal Press
An imprint of New Harbinger Publications, Inc.
5674 Shattuck Avenue
Oakland, CA 94609
www.newharbinger.com
Cover design by Amy Shoup
Acquired by Katie Parr
Edited by Ken Knabb
All Rights Reserved
Library of Congress Cataloging-in-Publication Data

Names: Brenner, Gail F., author.
Title: Suffering is optional : a spiritual guide to freedom from self-judgment and
feelings of inadequacy / Gail Brenner, PhD.
Description: Oakland, CA : New Harbinger Publications, Inc., [2018] | Includes
bibliographical references. |
Identifiers: LCCN 2017055011 (print) | LCCN 2017058807 (ebook) | ISBN
9781684030163 (PDF e-book) | ISBN 9781684030170 (ePub) | ISBN
9781684030156 (pbk. : alk. paper)
Subjects: LCSH: Suffering. | Self-perception. | Spiritual life.
Classification: LCC BF789.S8 (ebook) | LCC BF789.S8 B75 2018 (print) | DDC
204/.42--dc23
LC record available at https://lccn.loc.gov/2017055011

You are infinitely free,
unendingly magnificent,
undeterred by fear,
overflowing as love itself.
This is your true nature,

alive in you in this very moment.
Contents
Foreword vii
Introduction: Getting Started 1
Part 1: Laying the Groundwork

1 Discovering Freedom 13
2 Exploring Identity 29
3 Core Practice #1: Turning Toward Your Experience 47
4 Core Practice #2: The Safe Haven of Being Aware 65
5 Core Practice #3: Losing Interest in Thoughts 83
6 Core Practice #4: Welcoming Feelings 101
7 Core Practice #5: The Sacred Return 119
Part 2: Living Free

8 A Fresh Relationship with Your Past 145
9 The Pain of Taking Things Personally 165
10 Living the Awakened Life 185
Acknowledgments 205
Appendix: Four Guiding Principles and
Five Core Practices 207
References 209
Foreword
I was born four years after World War II to a father who suffered
from severe PTSD, epilepsy, and alcoholism, but who was nonethe-
less a sensitive, gifted professional artist. My mother bore the brunt
of his obscenity-laden drunken rages (which we kids listened to
throughout many long nights). She eventually attempted suicide
three times and spent most of my adolescence in psychiatric
institutions.
I dropped out of high school after a year of drug use, for which I
was arrested twice. Most people throughout history have had it
much worse.
Suffering seems endemic to life. The struggle to overcome it and
achieve happiness defines the human endeavor. Gail Brenner is not
the first to make the bold claim that “suffering is optional.” The
founders of most spiritual traditions proclaimed that they had found
a way out of suffering and were experiencing “the Kingdom of
Heaven within”, Nirvana, Samadhi, etc. Moreover, they offered
teachings and practices through which their followers might do the
same.
I reached my nadir one summer evening in 1968. I’ll spare you
the details, but I resolved to stop taking drugs and learn to
meditate.
I kept that resolution, and have been meditating at least an hour
a day, without fail, ever since. In 2009, I started Buddha at the Gas
Pump: a YouTube channel and podcast featuring conversations with
“ordinary” spiritually awakening people. It is the most successful
show in its genre. I met and interviewed Gail Brenner at the Science
Suffering Is Optional
and Nonduality Conference, at which she and I and many people

I’ve interviewed attend and speak annually. While interviewing her,
it was evident that she is adept at weaving together nondual under-
standing with traditional psychology.
As you’ll see in this book, Gail understands the psychology
behind feeling unworthy and inadequate, and, as many first-person
accounts attest, she is able to help people discover that our true
nature is not unworthy and inadequate. This renders suffering
optional, and opens the possibility of discovering happiness in any
moment. Gail has a gift for expressing spiritual truths in common
language that anyone can understand. Her commonsense approach
doesn’t attempt to improve the story but gets to the heart of the
problem—our mistaken identity.
Although the mechanics of the practice I learned are different
from what Gail presents in this book, the essential principle is the
same. As she puts it, “You are infinitely free, unendingly magnifi-
cent, undeterred by fear, overflowing as love itself. This is your true
nature, alive in you in this very moment.” If she and all the world’s
wisdom traditions are right, suffering shouldn’t afflict us any more
than thirst should afflict fish. If, that is, we can evoke and stabilize
the experience of our “true nature.” This book offers to help you do
that.
I’m a big fan of methodical approaches to personal and spiritual
development. Listening to talks, reading books, and watching
YouTube videos can make us intellectually top-heavy if we don’t
counterbalance understanding with direct experience. In this book,
Gail also offers five core practices for “using practical means to move
out of the rut of reactivity and respond in new ways.” Having attuned
to our “true nature,” we may still experience failures, diseases,
divorce, and all of life’s challenges, but they will be buffered by an
inner reserve of fulfillment.
Those who experience themselves as limited, broken, and inad-
equate, and who experience life as meaningless and difficult, are like
viii
Foreword
lottery winners who don’t realize they’ve won—whose winning

ticket lies forgotten in a sock drawer while they struggle to get by. In
fact, everyone on earth is a lottery winner. We all possess the innate
capacity to live happy, meaningful lives. If enough of us tap and
utilize that capacity, we’ll transform the world! May this book add
significantly to our numbers.
—Rick Archer
Host of Buddha at the Gas Pump
ix
Introduction
Getting Started
“I feel like a loser.” These were the words of my friend Natalie, as we

were sitting over coffee, and they just didn’t compute. Before me I
saw a beautiful woman who is gifted in so many ways. But every time
she expressed clarity or excitement about her life’s direction, in a
split second her thoughts derailed her. “I can’t…” “It won’t work…”
No wonder she felt like a loser. Her thoughts were constantly telling
her lies that she took to be true. As I listened to her story, I was
struck by the impressive power of the thinking mind.
Whether we call it being a loser, hating ourselves, or feeling
damaged, inadequate, or unworthy, it breaks my heart to realize how
many of us live under this cloud of painful thinking. We long for
ease within ourselves and in our relationships. We’re filled with
dreams and creative ideas just itching to be expressed in the world.
Then these negative beliefs roll in like a tornado, convincing us that
we’re not good enough, squashing our dreams, and keeping us con-
stantly on edge. If you’re like I was many years ago, you’re probably
asking, “Is this all life has to offer? Am I doomed to struggle forever?”
Are you truly undeserving of happiness, peace, and the simple enjoy-
ment of a life well lived?
We live in a culture of inadequacy. We hear messages every-
where telling us that we should do more, be more, have more, and
endlessly improve ourselves. And the experiences many of us carry
from our families have led us to conclude that we’re insufficient and
lacking what we need to be whole. These deeply felt influences breed

a mind-set of wishful thinking: “If only I were more confident and
less afraid… If only my life story had been different…” And we’re
left feeling alienated and bereft, trying with good intentions to find
our way to peace and happiness, but not quite getting there.
Yet we keep searching, which speaks to the tremendous resil-
ience of the human spirit. Buried within us is a seed of knowing that
we are so much greater than our imagined limits. And this knowing
tells us that the desire to search for a way out of this suffering can be
trusted. Why? Because it is not your birthright to feel inadequate. Your
essence is and always has been whole, loving, completely peaceful,
primed for joy, and lacking nothing. It’s your natural state—avail-
able right now—and knowing this is where freedom lies.
But this truth is usually overlooked. If you’re reading this book,
you have probably been captured by your thoughts and emotions,
taking them to be a true reflection of reality. You believe you’re a
victim, a loser, or a damaged person who is unable to control your
emotions. You view the world through these filters that don’t serve
your happiness and well-being.
With this familiar layer of confusing thoughts and feelings
firmly in place, how do you find your way back to your true home of
wholeness and peace? How do you navigate through the pain to
experience your natural expression of joy and enthusiasm? How do
you stop seeing yourself—and the world—as your enemy or your
savior?
Nondual Understanding—What Sets

You Free
I have studied this problem inside and out and have found only one
solution. And the path to this solution is to explore life’s most essen-
tial question: Who are you? If you believe yourself to be inadequate,
or if you think you’re undeserving of satisfying relationships and a
2
Getting Started
fulfilling life, then you are taking yourself to be something you’re

not. You’ve convinced yourself that you don’t matter or that you’re
too broken to thrive.
But these limiting and painful identities you hold about yourself just
aren’t true. They’re made up of familiar and conditioned thoughts
and feelings, but they don’t accurately describe who you are.
If you are not these thought-based identities, then who are you?
The approach in this book is an expression of ancient and con-
temporary nondual teachings, which get to the facts about what is
false and what is real. This approach is radical because it invites us
to question all of our assumptions. Everything we take to be true is
the subject of our investigation. We don’t assume that your ideas
about yourself are real just because you believe them. We want to
know what is absolutely real. Why believe something about yourself
that isn’t true—especially if it brings so much pain to your life? Are
you really broken and inadequate? Here we don’t assume that the
answer is yes, so we can examine this crucial question with the eyes
of truth.
The word “nondual” means “not two.” The invitation of nondu-
ality is to explore beyond your mind and emotions and beyond the
personal self that you think you are. And we’ll do that by unraveling
the identity you cling to: that you are deficient, inadequate, and not
good enough. We’ll dissect this identity so carefully that in the end
you’ll know in your heart of hearts that it just isn’t true.
What you’ll discover is an amazing fact. No matter what you
think about yourself and how badly you feel, there is something else
going on. There is always a part of your experience that is aware,
alive—and problem-free. But don’t take my word for it. Check in
with yourself right now. Are you aware? Are you conscious and alive?
Of course you are! And knowing this is the exciting beginning of
finding freedom from the limiting belief that you’re unworthy.
In any moment, you can suffer—or you can be free. You can be
embroiled in the story about believing you’re unworthy—or you can
3
be fully engaged in your present-moment experience, where you’re

breathing, seeing, hearing, walking, speaking. You’re simply here,
aware, living this moment. In our journey together, we’ll return over
and over to this experience of being aware in the present moment. As
you do that, you’re leaving behind the limited identity that you’ve
always thought defined you. Over time, it begins to lose its power, and
you’ll eventually get a taste of the freedom that’s possible beyond it.
What’s so great about being aware in the present moment? This
being-aware experience is free of all mind activity. When your atten-
tion is here in presence, you’re not tangled up in unhappy thoughts,
so you’re peaceful, open, and at ease. You naturally feel connected to
yourself, and, in an indefinable way, you feel connected to every-
thing else as well. You’re in harmony with all of life. It’s here where
you’ll find that sense of wholeness that you so desperately want. It’s
already who you are—you’ve just been too distracted to realize it.
This fresh way of being is not just for enlightened sages or monks
living on mountaintops. The nondual nature of reality is the essence
of all present-moment experience, which means it is practical, real,
and alive in you right now. Freedom from the limiting identity that
you’re unworthy is available in any moment. The path is direct: you
realize the false beliefs that have taken hold and you open to the
possibility of returning your attention to being aware now. Then
you’re able to fully live, unveiled and overflowing with life-giving
potential.
Untangling Inadequacy
As humans, though, the problem we call personal inadequacy or
unworthiness seems very real—and painful. You feel hurt, rejected,
disappointed, or ignored, and since these everyday experiences stick
to you like glue, they need to be addressed. This book offers trusted
tools and wisdom-based insights to help you untangle these identi-
ties. As you bring them to your present moment experience, you’re
4
Getting Started
more available to the spaciousness of your true nature that is free of

mental and emotional entanglements. Simply said, you suffer less.
These negative identities we hold about ourselves are a product
of the thinking mind, and the mind is a formidable power that
doesn’t let go easily. In my work as a therapist, I’ve seen many people
cling to the belief that they are damaged and broken, playing it out
in their daily lives with painful results. The patterns we’re speaking
about here are very entrenched. You’ve come to believe these false
ideas about yourself probably from early on in childhood, so the
roots run deep.
The good news is that your personal story of unworthiness and
even self-hate can be untangled, because it’s built on confused think-
ing and it’s not the essence of who you are. You can know the endless
peace you long for.
If discovering this truth sounds challenging, don’t worry, because
you don’t have to go it alone. I’ll walk with you as your eyes open to
understand how you’ve come to believe you’re unworthy. We’ll care-
fully investigate how the belief in personal inadequacy makes you
suffer, and, like scientists, we’ll examine any ideas you hold about
yourself, other people, and the world to see if they are distorted or
true. And I’ll be your most enthusiastic companion as the fog of
unworthiness starts to clear and you become familiar with the
natural, unconditioned state of ease and well-being.
By the time you finish this book, you’ll be able to recognize all
the ways that self-defeating thoughts creep in, and you’ll have the
confidence that you can apply the resources needed in the moment
to lift the veil of personal inadequacy and find your way back to
clarity and sanity.
Discovering Freedom in My Own Experience

How do I know all this? What I’m presenting here for you is exactly
the path that I have already traveled. I had been locked into fear and
5
self-doubt for decades, searching for a way to be fully myself both

inside and out without that nagging voice telling me I wasn’t okay.
For years I worked with lovely, well-intentioned therapists who tried
to help me develop a better perspective of myself and the events
from my past, but somehow I didn’t feel any better.
Things began to shift once I discovered the value of being
present. Instead of looking for a way to improve my personal story, I
learned to do something radically different, which was to become
aware of the elements of my in-the-moment experience. I was initially
shocked to notice the array of painful and disruptive thoughts that
occupied my mental space, and I realized that many agitated feelings
were rumbling around in me, mostly outside of conscious awareness.
With the guidance of wonderful teachers, I spent hours, days,
and sometimes weeks in meditation being a witness of these experi-
ences. And in doing that, something magical happened. These
thoughts and feelings became less important, and some of them dis-
appeared forever. I remember standing in the middle of the vast high
desert in southern California one afternoon during a meditation
retreat. It seemed like lifetimes of ancient resentments were being
released from my body and mind and carried away by the wind.
I returned to my everyday life feeling lighter and so much more
surrendered, but I knew my journey wasn’t finished. Just being aware
of the rising and passing away of thoughts, feelings, and sense per-
ceptions, what we call mindfulness, still left me with burning ques-
tions about how to be free of suffering.
I became fascinated by spiritual teachings of nonduality that
point beyond thinking to pure aware presence as the fundamental
source of everything, the ever-present ground of being. My path took
me deeper into questions about identity, to know what was real
beyond the false belief that I was a separate personal self. I started
asking the essential spiritual question: Who am I?
I noticed that just about any time I was lost in thought, I was
thinking negative ideas about myself, other people, situations, the
6
Getting Started
past, or the future. When I was gripped by these thoughts, I felt

anxious and unhappy, and my body was filled with tension. One
sunny day, I was lying outside on a lounge chair enjoying the peace
and quiet. It came to me to experiment with thought and no thought.
Every time I started thinking about something, I felt my body con-
tract. And when I withdrew my attention from the thought to simply
be present, I relaxed. I went back and forth a few times, and it
became so apparent to me that engaging with thoughts created agi-
tation and letting them go brought peace.
Taking this insight into my daily life, the more I became disin-
terested in thoughts—any thoughts—the happier I was. If I didn’t
give thoughts power by thinking about them and believing their
content, I wasn’t listening to their limitations, criticisms, worries,
and pronouncements about what other people should say or do. And
I felt way more connected to everyone and everything.
Just like a snake sheds its skin, I shed limiting personal identities
and beliefs that were behind my fears. And the shedding revealed
wide-open space, clarity about people and situations, a flow of cre-
ativity, and a quiet, still presence that is the source of life itself.
There are no problems here—no inadequate me, no fear, no painful
past, and no self-doubt. This restful space is what’s always here and
available, at the core of every moment, and it’s discovered once the
attachment to thinking dissolves.
You can think of this process as the sacred return—shifting
from entrapment in the mind’s belief systems to presence and peace.
The Offering to You

I was excited to bring this new understanding of identity to my work
as a psychotherapist. I saw that just about every problem clients
came in with could be boiled down to identifying with thoughts that
just weren’t true. I began to experiment with ways to meet people
where they are—in their belief of these distorted thoughts about
7
themselves and the stories that give rise to them—and then guide
them to see that freedom is always possible.
This book is built on the revolutionary idea that the suffering
you experience from feeling unworthy is optional. You don’t have to
believe thoughts that tell you you’re inadequate. I come to this work
with great enthusiasm because I absolutely know that behind the
veil of any personal problem you think you have is the aliveness of
your true nature. This underlying fabric of reality is untouched by
past experiences, thoughts, or emotions, and it’s right here—now
and always.
When you know this reality, your relationship to your thoughts,
your feelings, and the situations that arise in life changes completely.
Your attention is no longer trapped in your own limiting story, so
you’re free to be attuned to what’s happening now. You meet your
own challenging experiences with loving compassion. You’re present
with others and knowingly alive in the moment. You’re naturally
openhearted and you see situations with fresh eyes. No longer
needing to protect or defend yourself, you’re fully available to life.
Can you feel the freedom? I’m thrilled to bring this possibility to you.
Since you’ve been living in the stew of believing you’re insuffi-
cient and undeserving, you might feel hopeless about the potential
for new insights. Maybe you’ve tried many means—workshops, self-
help books, psychotherapy—and still don’t feel better. And you’re
left wondering why engaging wholeheartedly in this approach will be
any different.
I’m inviting you to suspend your doubts enough so you can begin
to question the truth of your thoughts. Although you may not realize
it, you’ve been consumed by thinking about yourself in ways that just
aren’t true. I encourage you to consider saying “Enough!” to the suf-
fering and to offer a full-on “Yes!” to what’s actually possible for you.
That’s what I did years ago when I became completely fired up to
untangle myself from false ideas and know the truth. I had had
enough of suffering. I was willing to put every treasured belief in the
8
Getting Started
fire, to let it burn and see what remained. And with time and con-
sistent practice, I began to experience the effortless way of presence,
the peace that comes from knowing you’re not separate from life,
and the clear seeing that allows you to navigate even sticky situa-
tions in life.
If this intimacy with life is possible for me, I know that it’s pos-
sible for you. You are not whatever your thoughts might tell you that
you are. You, in your essence, are whole, strong, tender, awake, and
infinitely free.
How to Use This Book

This book is arranged in two parts. In the first part, “Laying the
Groundwork,” I’ll introduce the four guiding principles and five core
practices that are the foundation of this approach to the problem of
feeling broken and inadequate. The guiding principles bring you
through the fog of distorted thinking about yourself to anchor you in
what is absolutely true. The practices show you how to be free of this
problem. They can be applied in any moment, no matter what you’re
experiencing, and by using them over and over you’ll be primed to
discover that the peace of your true nature is right here at the heart
of any experience.
How do you live when you’re free of the torment of inadequate
thinking? The second part, “Living Free,” relates these principles
and practices to three specific aspects of the problem of personal
inadequacy. We’ll cover ways to have a better relationship with your
past; the mind-set needed to no longer take things personally; and
living from love and openness and not fear.
I recommend that you read Part 1 so as to establish a strong
foundation. Then move on to the specific topics in Part 2 that you
think will benefit you the most.
Just reading about this exciting possibility of being free of the
identity of lack and inadequacy is not nearly enough. You need to
9
actively participate. Throughout the book, I’ve included exercises,

experiments, and reflections, and I encourage you to work with
them so you can untangle your own limiting identities. The more
you engage with the ideas presented here, the more you’ll melt into
the truth of who you are. You’ll get to know, without a doubt, that
you are not the pained and diminished one your thoughts tell you
that you are.
For your convenience, I’ve prepared a downloadable workbook
containing all the activities suggested in the book, which you can
access at http:www.newharbinger.com/40156 (see the very back of
this book for more details). In addition, at that same web page you’ll
find two guided audio meditations. In the first one, I guide you
through the five core practices; the second offers a short reset for
coming home to yourself when you’re lost in feelings of inadequacy
and self-judgment.
This book also includes stories from clients, other people I’ve
known, and my own experience to give you real-world examples of
how the principles and practices work. All identifying information
except my own has been changed to protect confidentiality. I hope
these examples show you that you don’t have to be special to be
relaxed, complete, and whole as life unfolds. It is absolutely possible
for you in your own life experience.
I know the pain of feeling inadequate, of worrying that you’re
messing up, and of longing for love that you think you’re missing.
But I also know without a doubt that these are fleeting and limiting
ideas that mask the truth of luminous presence and unbounded
aliveness. You, too, can be free of these limiting ideas and know your
brilliance beyond them. So let’s get started…
10
Part 1
Laying the
Groundwork
Chapter 1
Discovering Freedom
Don’t expect anything and you get everything.

—Jean Klein
Believing that you’re damaged or inadequate is a powerful identity

that contains a great deal of momentum. It’s a story of lack that
you’ve lived by for probably most of your life. It tells you that you
don’t matter, that you’re not lovable, and that you need to define
yourself by how others see you.
My client Joe had a rough start in life. He lived in a series of
foster homes until he was adopted into a loving family at age five. Joe
is blessed with a great sense of humor and is one of the funniest
people I’ve ever known. It’s a gift that served him well during his
childhood, but as an adult he feels a tremendous pressure to enter-
tain whoever he is with and can’t relax unless he keeps them
laughing.
Can you feel into what he experiences? Joe is empty and bereft
inside, and he avoids these painful feelings by constantly scanning
for other people’s reactions. He feels a few moments of safety only
when he can be sure they think he’s funny. It’s exhausting for his
inner sense of peace to be completely dependent on the reactions of

others, and his peace is fleeting.
The Value of Suffering

When you begin working with this identity of unworthiness, it might
feel like you’re on a freight train barreling down the tracks that you
can’t control. This way of defining yourself grabs you and doesn’t let
go. The identity seems so real and your reactions seem so familiar
that you assume they’re true without questioning them.
When you’re immersed in these beliefs of inadequacy and bro-
kenness, you live the precious moments of your life, including this
one happening right now, completely unaware of the possibility of
shedding these misconceptions about yourself. Steeped in self-doubt
and gripped by thoughts that keep you disappointed and disillu-
sioned, it doesn’t even seem like an option to consciously step into
your life and live from the fullness of your being. Most of us have no
insight into the truth of the matter—that the happiness we long for
is actually here and available right now. And even if that sounds like
a good idea, we have no clue about how to find it in our own
experience.
But the fact that you’re suffering is your wake-up call. In those
moments of honest self-reflection, when you admit that things aren’t
working for you the way they are, you stop avoiding your experience
and you open to the pain of what you’re actually feeling—the sorrow,
frustration, alienation, and longing. These are moments of grace,
when the wall of the conditioned pattern cracks just enough for you
to contemplate possibilities outside your known reality. Suffering
calls you into deeper questions about who you are.
When I’m working with a client who courageously turns toward
her experience and feels pain, maybe for the first time, inside I’m
secretly rejoicing. I have tremendous compassion for what she’s
feeling, but I know that she has begun the journey from darkness to
14
Discovering Freedom
the light of full conscious living. If she is willing to meet the pain
directly and understand how it affects her so strongly, she’s on the
road to realizing that the personal identity she has held about herself
is false. She’ll discover what lies beyond the pain—the innocence of
the truth of who she is, which is expansive, overflowing with life,
and unlimited by the messages she has received about herself from
her interactions with others.
Becoming aware of what you’re experiencing in any moment is
the key to interrupting the momentum of this conditioned identity.
Because now is the only time you have a choice. If you withdraw
your attention from limiting thoughts, you’re doing that now. If you
relate differently to the emotions you feel, that is happening now.
And if the personal identity falls apart to reveal your glorious true
nature, it happens in the timeless now.
The mind takes you away into the past and future, which is why
you suffer. It pulls you into believing judgments and expectations
that don’t serve peace and happiness. And being lost in the mind is
the fuel for these misguided patterns to run wild.
Bringing awareness to the thoughts and feelings that are the
objects of suffering, and opening into being present right now, gives
you a glimpse of reality beyond these mind-made limits. Once these
insights emerge about the truth of things, identifying as inadequate
just won’t make sense anymore. You’ll see it as old news, a made-up
role that doesn’t touch your true magnificence.
When you know that suffering is a valid part of your journey,
you use the situations and emotions that appear in order to awaken
from the trance of inadequacy, rather than taking them as your
unsatisfying reality.
This is a radically new way of being with your experience, so
walking this path requires support. The support I offer here is based
on four guiding principles and five core practices. In nondual teach-
ings of what is called the direct path, there is actually only one prac-
tice, which is to continually return your attention to the boundless
15
space of awareness. These core teachings point only to this one

absolute reality—the pure aliveness that is always here at the heart
of any object or experience.
Ultimately, resting attention in this space of awareness is where
you’ll find release from the suffering of believing you’re a separate
person who is inadequate. But my work over the years has shown me
that additional skillful means are often needed. The human mind
can be a force to reckon with as it clings to personal stories. The
feelings we experience seem so real, and we play out reactive pat-
terns even though they keep us anxious and disturbed.
So here I present four guiding principles and five core practices.
The guiding principles point you to what’s real beyond any limiting
ideas about yourself, and they are available to support you when
you’re caught in programmed habits of thinking. The core practices
will help you untangle the personal identities you believe are true,
paving the way to consciously realize your true nature, which is
already peaceful and at ease.
These principles and practices will be discussed in detail
throughout the book, and you’ll learn exactly how to use and apply
them. When you’ve sunk into a hole and can’t seem to find your way
out, you can draw on the principles to understand why you’re suffer-
ing and engage with the practices to shift your in-the-moment expe-
rience. Then you’re carrying out your only job— to meet what
appears with insight, understanding, and loving acceptance.
Four Guiding Principles

The four guiding principles remind you of what’s true when you’re
caught in the false idea that something is wrong with you. If your
mind is preoccupied with thoughts of inadequacy, you’re distracted
from being present and you’re not at peace. Standing in these prin-
ciples will loosen the grip of limiting beliefs you hold about
yourself.
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Discovering Freedom
How Conditioning Works

The first two guiding principles describe the nature of condi-
tioned identities that are at the root of your suffering. I invite you to
take out the microscope and begin to study your experience so you
can understand exactly how you end up believing that you’re broken
and lacking.
1. The identity of “I am not enough” is made up of dis-

torted thoughts that view the self, others, and the world
through a lens that is limited and false.
2. No matter how real it seems, the identity of unworthi-

ness is optional. You don’t have to be defined by it.
In the next chapter, we’ll look in great detail at the process by

which identities take hold, but for now here’s an overview of why the
first two guiding principles are so integral to finding freedom from
your stories of personal inadequacy.
Conditioned ways of thinking develop over time from the con-
clusions you drew about yourself from your past experiences. If you
don’t question these beliefs, you assume they’re true and they become
the veil through which you live in the world. The problem with con-
ditioned thinking patterns is that they make you believe you’re
something you’re not. This view of things seems so real!
When you’re grabbed by conditioning, you’re not conscious of
the full reality of the present moment. You’re asleep to what is actu-
ally happening right now. Smokers trying to quit will tell you that
they suddenly realize they’re in the middle of smoking a cigarette.
They’ve actually picked up the cigarette, lit it, and started smoking,
but these actions happened outside of conscious awareness.
How much of your life is passing you by while you’re going
through the motions like a robot, mindlessly playing out unques-
tioned beliefs about yourself? Unless you’re awake and aware as life
17
unfolds, you’re in the tunnel of conditioning and you’re missing out

on the magnificence of actually living this human life. Something in
you just knows this way of conditioning can’t be all there is. We can’t
be here only to muddle our way through, battling our inner demons.
There is, however, a strong motivation to avoid exploring our
inner experience. When you put the brakes on the momentum of
conditioning and stop hiding from your feelings, you open to
everything—and some of what you discover may be challenging.
You become aware of painful feelings you’ve been avoiding and the
strategies you’ve been using to distract yourself from them. When
you have an inkling of difficult emotions underneath the surface, if
you’re like most people you go into your head, get busy, use sub-
stances, focus on getting your needs met by the world and other
people—anything but actually stopping and feeling the feelings.
Part of your journey to realizing your essential wholeness involves
shining the light of conscious awareness onto all aspects of your pro-
grammed habits. You study these habits to discover that they are
made up of distorted thoughts that confuse your view of reality. You
welcome feelings, embracing them with the deepest acceptance.
And you come to realize that believing this identity of inadequacy is
optional. You don’t have to believe that you’re worthless and unlov-
able. You don’t have to live feeling empty and sad. It’s not your birth-
right to constantly be seeking validation from others. You consciously
realize that you’re suffering, so you can find your way out of the
suffering.
Waking Up to Your Experience

The third and fourth guiding principles help remind you to look
beyond your thoughts and feelings to discover the peace that’s here
at the heart of every moment.
3. You have control over shifting your attention to differ-

ent parts of your experience.
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Discovering Freedom
4. There is more to your experience in any moment than

your thoughts and feelings.
As we move forward, we’ll focus a lot on where you place your

attention and how that affects you. When your attention is stuck in
painful thoughts and feelings, the world will feel like one big disap-
pointment. But you’ll be amazed to realize that you have control
over where you place your attention.
You’ll learn the tools to withdraw your attention from the belief
systems that don’t serve your happiness. And rather than being lost
in feeling badly, you’ll discover that you can meet your feelings with
clarity and love. As you break down the elements of the identity that
used to trouble you, you realize that you now have a whole new rela-
tionship with your thoughts and feelings. The habitual cyclone of
suffering starts to lose its grip so you’re available to explore your
experience beyond it.
What is beyond your thoughts and feelings? This is the treasure
waiting to be discovered that frees you from the trap of limiting
beliefs about yourself. When the veil of the personal self falls away,
with all its fears and imperfections, you realize that who you are is
not the one with the familiar story of suffering. With no story defin-
ing you, you’re expansive, boundless, and free. You welcome life as it
is right now—not how you expect it or want it to be, but how it actu-
ally is. The inner war with your experience ends as peace pervades.
Five Core Practices

The four guiding principles offer insights into the reality of your
experience—how it actually is and not what the false thinking of
the separate self makes you believe it is. The five core practices are
the breadcrumbs that show you the way home to peace. Each will be
covered in a separate chapter so you’ll know exactly how and when
to use them.
19
You’ll come to trust the art and craft of acknowledging your

inner experience and deploying the best resources to support your
path to freedom. Even when you discover painful feelings or harsh
judgments in the mind, you’ll be able to take a deep breath, gather
yourself, and open up to what’s present with intelligence and grace.
If you continue to avoid your in-the-moment experience, your
attention will stay out in the world trying to get your needs met and
you’ll inevitably be disappointed. People and situations will never be
reliable sources of the inner wholeness you long for. Where do you
find that inner wholeness? At the risk of stating the obvious, you
need to look within. And these practices will support you, over and
over, as you do just that.
Core Practice #1: Turning Toward

Your Experience
As humans, we’re programmed to seek comfort and avoid pain.
Our attention goes everywhere to distract us from what we’re actu-
ally experiencing. We need a radical shake-up to see past these long-
standing, limiting habits. Knowledge is crucial.
You need to become the world’s best expert on how you get
caught, so you can spot when these patterns take hold. You’ll get to
know intimately how these painful identities live in you—how they
feel in your body, the thoughts that support them, the emotions that
keep them alive, and the ways they make you behave in the world
that are based on fear and need. You start by turning your attention
toward the inner landscape of what you’re experiencing.
Core Practice #2: The Safe Haven of

Being Aware
As you turn toward your experience, you become aware of
exactly what’s happening within you. Pressing “pause” on the
momentum of conditioning, you withdraw your attention from being
20
Discovering Freedom
involved with the stories of suffering, and you notice the thoughts,
say hello to the feelings, recognize the constriction in your breathing
and other body sensations, and feel the urges to act.
Then you explore this experience of being aware itself. And you
realize it’s always here as your reliable safe haven, closer than the
breath. It’s the field of awareness that is always at peace no matter
what thoughts and feelings appear.
Core Practice #3: Losing Interest in Thoughts

Believing the content of your thoughts creates suffering. With a
willingness to explore everything, you’ll study the language thought
uses, the inner critical voice that plays in your head, and the nature
of thinking itself. You’ll be able to identify judgments, comparisons,
stories, and other thoughts that bring about suffering. And you’ll feel
the relief of losing interest in the content of thoughts fueled by fear
and separation.
Core Practice #4: Welcoming Feelings

Turning toward feelings reveals how they live in your body. And
welcoming the physical sensations is the gateway to presence. The
story about the feelings takes your attention away from the here and
now. Even though it sounds paradoxical, when you deeply allow feel-
ings to be present without resisting them, you’ll discover freedom
from the pain.
Core Practice #5: The Sacred Return

The sacred return is not a practice like the first four that you
apply to the belief that you’re unworthy and lacking. It’s what is
revealed once you see clearly that the painful thoughts and feelings
don’t actually define you. You realize that you’re not the limited,
separate person who is doomed to live forever with a hole inside that
can’t be filled up. As this idea is seen through, your attention returns
21
to your true home where you’re simply aware. Thoughts and feelings
appear, but they’re seen as part of the whole and lose their power to
disturb you. You leave the world of false beliefs and rest in this pure,
welcoming presence, the boundless peace of who you are. Then you
reenter the world with clarity and insight, and you are moved by
love, not lack.
Support from the Core Principles

and Practices
These principles and practices work beautifully together to support
you in beginning to live from the wholeness that you are. The four
guiding principles bring crystal clear understanding to your experi-
ence in the moment so you perceive what’s going on with truth and
authenticity. The five core practices set the stage for using practical
means to move out of the rut of reactivity and respond in new ways.
Together, they set in motion a course of loving care for yourself and
your experience that changes everything. A new beginning is right
here and available for you, and it starts in every moment.
Here’s how it works. Once you realize you’re caught in a whirl of
negative thinking, you take a conscious breath. Already, the light of
awareness shines as you’re less entangled in your thoughts. Turning
toward your experience, you’re now aware of your inner world of
thoughts, emotions, and bodily sensations, so you can see what is
actually happening that is making you suffer.
Losing interest in the content of thoughts and embracing the
sensations in your body, you begin to explore something wondrous,
which is the calm and peaceful space of being aware. It’s here as the
background of every moment, outside the realm of the mind—still,
open, and vibrating with aliveness.
Settling your attention in this being-aware space, you have a
completely different relationship with the conditioned identity of
unworthiness. Seeing the fullness of the moment as it really is—and
22
Discovering Freedom
not in the tunnel vision of the identity—it dawns on you that these
distorted thoughts don’t define you and that believing them is truly
optional. This programming will grab you again and again, but each
time you notice it you welcome it with clarity and compassion, and
let it be.
When you’re captured by thought patterns of inadequacy, you’re
believing a constructed reality that will never leave you feeling ful-
filled. It’s like walking through a dark and narrow tunnel with no
light at the end and no acknowledgment that a whole world of pos-
sibility exists outside the tunnel. Maybe this is how you live a good
part of the time.
You know by now how your mind will lead you. It’s the nature of
the mind to doubt and nitpick. And trying to change the mind to
think positively is a herculean task that doesn’t offer you a sustain-
able, practical way of returning to peace and happiness. If you believe
what it tells you, you’re left feeling empty, hopeless, and despairing.
And you know what that looks like:
™™ You find yourself in relationships in which others take

advantage of you.
™™ You’re scared to share your ideas in a meeting.
™™ You’re sensitive to taking things personally.
™™ You run yourself ragged trying to get approval from

others.
™™ You’re afraid of your own brilliance.
These stressful moments of disconnection need care, under-

standing, and new ways of responding, which is what the guiding
principles and core practices provide.
Applying them, you’re no longer self-focused, constantly feeling
a sense of lack and trying to figure out how to fill it up. As you move
beyond personal ideas about yourself, you discover space to be in
23
touch with the real-life possibility of being generous, open, and free
as you live in the world. You realize that nothing about you needs to
be fixed, healed, made better, or improved. You’re connected to pres-
ence and available to new, uplifting, and authentic ways of being.
It will take some practice, but the sacred return to your true
nature is possible for you. When you understand how these painful
beliefs grab you and when you know the helpful actions to make, it
takes just a few seconds to find your way to peace. And each time
you do this, the habit of inadequate thinking that’s been plaguing
you for years softens.
Ultimately, the idea of you as a separate, lacking, damaged self
collapses. Your logical mind can no longer buy into this false idea,
and you’re released into the boundless space of consciousness that is
luminous, alive, and eternally present.
Out of Your Comfort Zone

This path of freedom invites you to venture outside your comfort
zone. When you’re living as if conditioned patterns are real, you may
not be happy and fulfilled—but you’re in familiar territory. So even
though you wish for things to be different, you tend to keep playing
out the same patterns in how you spend your time, the choices you
make, your way of relating to others, and how you think about
yourself.
Why do you cling to the ways you suffer? As humans, we have
fear-based brains wired for survival, so we feel safest when we’re living
in the known. We feel safer with a mind filled with familiar self-
critical thoughts, and we are fearful of one that is spacious and open.
We get used to feeling diminished compared to others, and we’re
afraid of what will happen if we’re self-assured and empowered.
And you may feel that you don’t deserve to be happy and
content. It’s the nature of the identity of believing you’re unworthy
to ask, “Who do you think you are to be happy?”
24
Discovering Freedom
This is why what’s offered here is so radical. It invites you to get

comfortable with discomfort, to not know how to think, feel, or
react. If the way things are now isn’t working for you, then you’ll
need to step out into a way of being that is fresh and new.
Without the identity of inner brokenness to mislead you, you’ll
stop seeking approval and worrying about being liked. You won’t tell
yourself that you expect to fail or that you don’t matter. The whole
dynamic in your relationships may change, and you’ll look at the
possibilities for your life in a whole new way. Finally you’re out of
your comfort zone and in the universe full of potential. You’re inno-
cent, like a baby, not knowing, curious, and eager to explore.
It’s exciting, hopeful—and scary. As these false ways of thinking
about yourself lose their grip on you, how do you relate to others if
you aren’t needy and broken? How do you feel in your body without
the pain of feeling alone and unworthy? What happens to your mind
space if you’re not busy criticizing yourself?
I was working with Suzanne, who was often overcome by
sadness, disappointment, and fear. I suggested that she imagine
putting these emotions in the back seat of the car so she could take
the steering wheel and be the one in charge. With wide-eyed wonder,
she said, “I have no idea how to be without these feelings driving
me.” Whatever she said, felt, thought, or did from this new perspec-
tive was guaranteed to feel different and uncomfortable.
When the identities you hold dear truly begin to fall away, you
will feel strange, with no road map that tells you how to feel, be, and
act. So here’s my advice: Get comfortable with discomfort. Be okay
with—and even excited about—not knowing. Because you’re now
connected with the space where something fresh and new can
emerge.
See how every moment contains the seed of possibility? Our suf-
fering becomes a signal to determine what’s false and what’s true,
and we realize the immensity of life’s intelligence that is right here,
always available to show us the way through to truth.
25
Notice the fear and negative thinking that divert you from the
peace you really want. And respond with a fierce commitment to
uncover the core of your true nature, right in this moment that is
already whole and fulfilled.
Open to Life
It’s thrilling to shed an old pattern and let yourself not know how to
be. Finally, you stop trusting your negative and limiting thoughts,
and instead rest right in the space of not knowing. What happens
now without the familiar thought patterns? Instead of needing to
fix, analyze, and ruminate, which are all functions of the mind,
you’re now open to respond to what life is actually bringing you.
No longer distracted by a busy mind, you notice naturally
arising inclinations that you’ve unknowingly overlooked—perhaps
a desire to be in nature, situations that are asking for your attention,
a shift in priorities, or the need for rest and self-care. When I invited
Josie, a talkative client, to slow down and reflect, she was immedi-
ately aware of the conditioned tendency to fill up space with words
and how this tendency was draining her family members. Once she
was quieter, her true desire appeared, which was to listen more.
When you realize how dissatisfying it is to live in the pressures of
the thinking mind, you’re available to clarity, insight, and peaceful
living.
The sacred return to the immediacy of this now moment is an
end to being caught in contracted beliefs that make you suffer, and
it’s the beginning of flowing in harmony with life. To support that
shift, I encourage you to experiment—and I’ll be offering sugges-
tions along the way to help you. This is the fun part! You get to play
as if you’re whole and free—because you are. You get to imagine and
test out what you would do or say from the space of infinite poten-
tial. You get to mess up and flounder and pick yourself up and try
again. And you experience how the world responds when you show
26
Discovering Freedom
up as you truly are—your full, unique, beautiful self, peeking out

from behind the veil of unworthiness.
Your thoughts underlie your unhappy, desperate reality. And
when you’re not driven by your thoughts, you’re free and unfiltered.
You’re open hearted toward others because your attention isn’t stuck
in your mind constantly thinking about your own situation. Simply
said, you’re open to life.
Here is your first journaling exercise. At the top of a blank

page or on a blank screen, write, “What do I really want?”
Let that question come alive in you, then spend at least five
minutes writing out whatever arises. In this exercise, you’re
starting to connect with the deepest part of you, which is
already free.
Summary
This chapter introduced the four guiding principles and the five
core practices that are the foundation of the approach to finding
your way through the self-belief that you’re inadequate and lacking.
The principles provide clarity about programmed identities and the
path to releasing them. The practices guide you to discovering the
peace available at the heart of any moment. Together, they point you
to the sacred return to your true nature, where you experience
everything as fresh and alive.
The next step on our journey is to deeply understand identity. If
this open and loving field of awareness is always here, how do you
come to believe that you’re unworthy? How does the vastness of who
you are constrict into limiting beliefs? We’ll examine these questions
and how they relate to the first two guiding principles in the next
chapter.
27
Chapter 2
Exploring Identity
The only growth there is, is the freeing of the sense of separation.
—Lester Levenson
I was speaking with Melissa, who was denying her own feelings and
railing against her current life situation. She hated the medical
symptoms she was experiencing and was frustrated with her daugh-
ter’s lack of communication. She was holding on tightly to wanting
things the way she wanted them, even though these were things she
couldn’t control.
Her resistance was so strong that I had to tread carefully. As we
gently explored her reactions, finally she softened. She relaxed just
enough to become aware of what she was actually experiencing in
the moment, and worlds opened up. She felt the deep fatigue in her
body from always taking care of others and discovered how much
she was needy, emotional, and longing for rest and care. Identifying
as the caretaker and all that entailed was the source of her problems.
Now that that was on the table, we could begin to untangle the
distorted beliefs and meet the underlying emotions.
This chapter is about bringing to light the nature of identity.
How do we come to think of ourselves as the one required to be in
charge of others’ needs or the one who must keep accomplishing

goals in order to feel worthy? The more you understand what these
identities are and how you get caught in them, the more you can
recognize them when they appear. You need to know when and how
you’re stuck so you can find your way to freedom.
Describing Identity: Two Guiding Principles

An identity is a constellation of thoughts and feelings that are so
highly conditioned that you believe they define you. You live in the
world expecting to be rejected, and you constantly feel anxious. You
compare yourself to others and feel hopeless because you come up
lacking. You feel like you have to mold yourself into what others
want in order to escape the empty hole inside and get their love and
approval.
The first guiding principle describes conditioned identities. It
says:
The identity of “I am not enough” (or “I am inadequate” or

“I am unlovable”) is made up of distorted thoughts that
view the self, others, and the world through a lens that is
limited and false.
When this distorted view of things is in charge, it’s as if a film

has descended over you so you’re not seeing things clearly. Rather,
you’re looking through a murky lens of feelings and beliefs and inter-
preting everything through this lens. If this identification is unex-
plored, it can seem absolutely real to you. Left unexamined, it’s a
driving force that can create a lifetime of suffering.
When you’re captured in an identity, where is the peace of your
true nature? You’re focusing on thoughts, trying to figure everything
out while your unexplored emotions swirl like a dust storm, and you
can’t imagine it being any other way.
30
Exploring Identity
But there is another way, which is what the second guiding prin-
ciple tells you:
No matter how real it seems, the identity of unworthiness is

optional. You don’t have to be defined by it.
Reawakening to the possibility of peace in the midst of this

onslaught of programmed thoughts and feelings requires you to
deeply understand the nature of the personal identity and how it
affects you, because the only true solution to the suffering it brings
is to realize that your personal identity does not represent the truth
of who you are.
Barbara is an acquaintance whose limited beliefs about herself
define her. Her self-worth is built on her children’s accomplishments
and good behavior. She pushes them to succeed and feels worthless
and unloved when they act up. The effects of this mind-set are wide-
spread. She tries to please her children, hesitates to set appropriate
limits when they misbehave, and overdoses them on after-school
activities. She is constantly on edge and far from being peaceful and
relaxed.
Can you see how living according to these self-beliefs limits her
options and leaves her no space for new ways to respond? If she
wasn’t attached to viewing her children’s behavior as a way to feel
secure within herself, she would naturally take them as they are,
nurturing their individual preferences and allowing their vulnerabil-
ities and missteps without taking them personally. She would be
available to enjoy her role as a mother.
The story you tell yourself about how you’re not good enough
cannot be fixed by shifting to a better story. There are myriad self-
help books out there that will try to teach you to love yourself more
or to learn to believe that you are enough. They’ll have you looking
in the mirror and telling yourself that you’re okay or saying affirma-
tions that just don’t ring true. This perspective contains a funda-
mental misunderstanding. It presumes that the identity of lack is
31
real and that the solution is to fix it, or to change it into some other,
better identity.
But this identity itself is essentially false, and attempting to fix it
will never give you the enduring peace you truly long for. It’s like
trying to fill up a bucket with a hole in the bottom. You keep putting
water in, but it keeps emptying out because you’re not getting to the
source of the problem.
If you’re trying to develop a better identity, you’ll end up living
in the mind-set of “if only.” If only I tried harder to change… If only
I believed those affirmations… You think that happiness will arrive
at some time in the future—if only all the conditions are in place to
make it possible.
But happiness—or peace or loving presence—isn’t a state that you
attain at some future time. It’s here always—in fact, right now—as the
true nature of reality. As the first guiding principle states, the personal
identity is limited and false. And the solution is not to fix it or hope
that it changes in the future, but to realize that it’s false and discover
what’s true. The truth of who we are beyond the personal identity can
be discovered in any moment, which tells us, as the second guiding
principle states, that the suffering this identity creates is optional.
What a relief to know this! You can give up the trying and effort
it takes to figure out how to become fulfilled. Once you’ve lost inter-
est in the painful thoughts and feelings that make you feel unfulfilled,
you realize that the essence of who you are has always been fulfilled.
It’s not a matter of finding something you don’t have, but of discover-
ing that this truth, your essential wholeness, is already the case.
I never cease to be amazed by this possibility. We can buy into
our conditioning and delude ourselves into believing a false and
divided view of reality. Yet in any moment, with some knowledge
about our conditioned patterns and a simple shift of attention, we
can be free of the effects of the patterns and experience what is
absolutely real—the nondual, undivided space of our true nature as
loving, aware presence.
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Exploring Identity
Emma came in for her session humbled by the power of this

understanding. She told me that in the past week she had diligently
studied the situations in which she felt irritated. She became aware
of the stories she was telling herself about these situations, and the
personal beliefs that held the stories together. She navigated through
these conditioned patterns each time they appeared until they no
longer grabbed her.
Clearly seeing into her thoughts and deeply welcoming her emo-
tions, she then had the insight that this freedom from her personal
stories was possible in virtually any moment, no matter what the
situation. She couldn’t contain her excitement about the possibility
for her whole life experience to be affected in such a profound way—
always infused with truth.
Believing the personal identities that make you think you’re
separate from life is at the root of your emotional struggles. Our goal
in this chapter is to understand how these identities are created and
maintained so you’ll be able to spot them. And once you bring
awareness to them, they start to lose their power. In any moment,
you’re free to experience the sacred return home to your true nature.
How the Past Affects You

At the core, you’re naturally innocent, and the truth of you has
never been touched by any experiences you’ve had. See if you can
get a taste of this right now. Subtract all the events of your upbring-
ing, how you were treated in your early relationships, everything
you’ve learned from others about who you are, and the views you’ve
developed about yourself, the world, and others. That’s a lot to sub-
tract! And what remains? Here you are, still here, breathing, open,
aware, and alive, not knowing how to be or what to do next.
Now add back in the events of your early years, your relation-
ships with your parents or caregivers, and the messages you received
about life and yourself, and that aliveness quickly becomes masked.
33
Those experiences and ideas stick like glue and seem to so clearly
define you. How does that happen?
When you were an infant with an undeveloped brain, the world
was a changing array of perceptions that came through your senses.
You experienced sight, sound, taste, smell, and touch. And you were
oriented toward others, inclined to bond with those around you.
Your body is biologically primed for survival, and as an infant
you were entirely dependent on others to get your most basic sur-
vival needs met. For example, when you were hungry, which is
immediately perceived as a threat to your physical survival, you
screamed for attention, terrified that this need wouldn’t be met.
Your body was in an extreme state of stress until food appeared.
Then, getting the nourishment needed for your survival, you were
soothed back into a state of relaxation and contentment.
When these basic needs are reliably met, infants develop a sense
of security and trust. They learn that crying signals their caregivers
to respond to them. As others validate and fulfill their needs, they
start to trust life, feeling secure in the sense that they won’t be left
lacking.
But suppose that Mom is overwhelmed with her responsibilities,
depressed, or too strung out to respond. For some reason her heart is
closed; she is so stuck in her own story that she can’t be attuned to
the needs of her child. The infant is left engulfed in strong and
uncontrollable feelings, panicking about his very survival. If this
scenario is repeated often enough, the infant will stay in this sus-
tained terror or will split off from this feeling and go passive and
numb. Either way, the feelings he experiences take up residence in
the body. With no capacity at this young age to make sense of the
situation, the body lives in a perpetual state of fear and contraction,
shielding itself against the world. The natural state of relaxation is
lost, along with the ability to return there.
Fast forward to a few years later when the thinking mind is more
intact, and this young boy will begin to wonder what is wrong with
34
Exploring Identity
him that makes adults not attend to his needs. He’ll begin to iden-
tify as broken, damaged, and unworthy of love. He has no tools to
address the despair he feels. Living under the spell of this belief,
everything about his being communicates this unworthiness. He
walks with his shoulders rounded and his head held low. He relates
in the world as if he expects to be rejected—and not surprisingly,
the world complies. Or maybe he has the eyes of a hungry ghost,
always scanning outside himself to try to get his needs met.
The Role of Emotions

Emotions play a guiding role in the development of conditioned
identities. You naturally experience emotions in response to things
that happen in life, and when your emotions are recognized, you feel
seen, heard, and acknowledged. If your caregivers were attuned to
you and your emotional experience when you were young, you
learned a powerful lesson: that you’re okay even if you’re experienc-
ing emotions. You develop skills to meet them and the confidence to
know that emotions won’t last forever and don’t have to define you.
But if you were rejected, denied, or criticized for experiencing
emotions, as many of us were, you’re left figuring out what to do with
them. Michael learned to repress his upset when he was admonished
for crying. Tracy went into her room and obsessively organized her
clothes when her mother wouldn’t speak to her for days.
If there’s no loving space for our feelings, they go underground
outside of conscious awareness, and they feed the identity that we’re
separate from life. We live on the surface, figuring out how to func-
tion, while we cut off and deny this most important aspect of our
experience. We feel fragmented and alienated from ourselves,
making choices we don’t understand. It makes sense that our atten-
tion would get focused on our thoughts, trying to come to grips with
this confusing reality.
35
And while we believe what our thoughts tell us and let the feel-
ings sit there unexamined, the quiet stillness at the heart of every
moment is ignored. Our attention is captivated by the personal
drama we live in, and the peace of our true nature has no space to
be felt, let alone expressed.
Offering a welcoming invitation to emotions changes every-
thing. You take the position of awakened awareness and let the frag-
ments of pain come out of the shadows. This is how emotions are
liberated from their tendency to solidify your personal, diminishing
identities.
Chapter 6 is devoted to emotions—what they are, the value of
accepting them, and how to meet them. For now, when you think
about your own story:
™™ What conclusions did you draw about life from the

experiences you had when you were young?
™™ Did you learn that you could trust others, or were you
left feeling insecure?
™™ How are you playing out these messages about trust and
lack of trust in the world?
™™ Can you see that this way of being in the world was
learned—that there was a time prior to all of these
events when you existed without it?
Life is full of disappointments, including the tiny ones that bury

themselves in our bodies and minds. If we don’t have the capacity to
understand them clearly and take care of our feelings so they don’t
stick, sad and limiting self-beliefs set in. These beliefs live within us
unquestioned until a crack in the conditioned identity opens. Out of
desperation and the knowing that there must be something more,
we put out a prayer to know our essential wholeness. We reason,
quite accurately, that there must be something more than this unsat-
isfying and anxious life we live.
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Exploring Identity
As part of the animal world, we’re built to experience ourselves

as separate entities because of our need to survive. And as humans,
we create stories in our minds that become the blueprint for our
reality. But who we are is not the entity living this story and feeling
these emotions. The story draws our attention to our thoughts and
masks the limitless nature of our true reality. When we wake up
from the dream of the story, we experience ourselves as we truly
are—unmasked, untethered to any beliefs, and fully alive. We realize
the end of suffering, moment by moment.
Deeply Understanding the Separate Identity

You can support this revealing of your true nature by deeply under-
standing what conditioned identities feel like. How do you recognize
when limiting thoughts about yourself have undermined your happi-
ness? Get to know intimately what you’re experiencing in any
moment. If you’re peaceful and free, there’s no problem. If any of the
qualities I describe below are present, then you’re caught in painful
ideas about yourself that are waiting to be unwound. These qualities
describe subtle—and not so subtle—ways that you suffer.
Compulsive Thinking
When you’re caught in conditioning and you don’t realize it, the
mind gets going trying to figure things out. Compulsively repeating
stories, deliberating about “should I or shouldn’t I,” remaining stuck
in thoughts of confusion, worry, and neediness—this mental activ-
ity is a sign that tells you you’re holding on to conditioned beliefs
about yourself that haven’t yet been explored.
Conditioned thinking will always tell you that something’s not
right. For example, suppose that you think you need attention from
others in order to feel whole. Right away, alarm bells sound. The
brain senses that something is missing and needs to be found, the
nervous system gets charged up for fight or flight, and the thinking
37
mind scrambles to understand what’s happening and figure out what

to do: How can I get his attention? I can’t stand it when he ignores me.
What can I do to make him notice me? The mind spins endlessly.
If you’re not aware of this process unfolding, your attention stays
locked in thought. And this nonstop, repetitive, fear-based thinking,
although it is what you are most used to and aware of, will never
solve the problem.
While you’re compulsively thinking, what is being ignored?
Expanding your attention beyond thought, you realize that the
expansiveness of your present-moment experience also encompasses
the breath, physical sensations, sense perceptions—and the space of
being aware that these arise in. Settling your attention into present-
moment awareness, the thought pattern about not being whole loses
its power, and the need to think begins to fade. You notice that this
being-aware space itself feels surprisingly whole.
All About “I”

When your attention is gripped by a conditioned identity, most
of your thinking refers to a personal “I.”
™™ Am I safe?
™™ That makes me sad.
™™ I’m scared.
™™ I’m not good enough.
™™ Will he like me?
™™ I’m offended by what she said.
Everything you think refers to me, me, and me. In your mind,
you’re living this story with you as the star and your name in neon
lights.
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Exploring Identity
But the story is distorted because it’s not seeing reality as it actu-
ally is. The veil you’re looking through is all about your personal
wants and needs—what you don’t have and what you need to be
happy. It interprets the reactions of others according to the belief
that you don’t matter or that you need to be the center of attention.
You’re prone to feel hurt and disappointed.
The solution to this suffering is to bring your attention right
into the experience of this personal “I” to explore it. Notice thoughts
of lack and neediness, the sense of self-importance and being right.
Are these thoughts you? What emotions are also present? You might
notice sensations of burning or contraction in your body.
When these experiences are allowed to be fully present, you’re
clearly seeing the identity of personal inadequacy. As you come to
realize that it isn’t telling you the truth, the “I” story begins to dis-
solve. A very different—and delightful—way of being appears when
the sense of “I” isn’t interfering with the flow of life. Without the
personal story in charge that limits your view, you find a sense of
ease. You’re open and available to life.
Physical Tension
If you are the star of your own story, your attention is drawn into
these self-referring thoughts and the feelings that go with them. And
it sticks to these thoughts and feelings like glue. Always looking out
for yourself, trying to be safe and fulfilled, you’re tense, anxious, and
constantly on edge—because your present-moment experience is
one of lack.
When your focus is no longer stuck to these personal, negative
thoughts, you’ll notice you’re more expansive and relaxed. What
happens to the energy that’s now free? You’re available to show up
fully to life as it appears to you in any given moment. You have space
to be empathic, nondefensive, and creative without needing anything
back. And you see people and situations clearly rather than through
the veil of your own personal needs. The simple word for it? Happiness.
39
Searching Outward for Wholeness

If you find yourself constantly looking out in the world for what
you think you don’t have, you’ve been captured by an identity that
just isn’t true. The story paints you as a victim who is missing what
you need to be happy and leaves you dependent on others to fulfill
those needs. You end up waiting for the actions of other people to
complete you, while you feel powerless and empty. Can you see how
holding on to this victim story will never get you what you think you
need?
The invitation is to give up your efforts to try to fix this broken
story and turn your attention from “out there” to “in here.” You stop
searching for wholeness and look right into the heart of the problem:
believing the thought that you’re deficient and the emotions that go
with that belief. You come to know that the content of this thought
is not true, and it doesn’t begin to define the magnificence of you.
Looking deeper into who you are beyond this thought reveals
the vast space of presence. Your attention expands in this endless
space, and you realize that everything you experience is part of
it—and that “you” aren’t separate from it. Ultimately you realize
there’s no division between “in here” and “out there.” There’s only
an illusion of a separate “you” who is lacking something—it’s not
actually real. What is real? You, the being-aware space, which is
everywhere, stable, empty, and unmoving. Here, the search for
wholeness ends.
Unconscious and Automatic

When you’re playing out the separate identity, you’re not con-
sciously awake to what’s happening in the moment. It’s the nature of
conditioning to lull you to sleep in your life, which leaves you merely
going through the motions of living. Your body shows up and you
play out a role, but you’re a machine, not actually aware of the
thoughts, feelings, and perceptions happening in your direct
40
Exploring Identity
experience. In reality, you’re constantly making choices, but you

don’t realize it because you’re in a rut, automatically living out con-
ditioned habits.
You keep ending up in relationships with a partner who doesn’t
treat you well, or you unknowingly sabotage your success over and
over. The same pattern of experiences keeps happening—you feel
the same feelings, do the same thing, and get the same result. It
seems to be a mystery as to how you always end up with the same
problem.
But if you slow things down and shine the light of awareness on
what’s driving you, you wake up to the rich fabric of beliefs, assump-
tions, feelings, and physical sensations that have been arising and
influencing you. Now it becomes possible to not be caught in their
grip. As the old pattern starts to dissipate, you see yourself, others,
and situations with fresh eyes. New responses arise that help you
wisely navigate situations you encounter. You’re now alive to the
here-and-now experience of this precious life.
Start becoming aware of how your conditioned patterns

affect you with this journaling exercise. At the top of a page
or on a blank screen, write a few words that describe one
idea or belief about yourself that defines you or keeps recur-
ring in your mind. Spend ten minutes writing about how
this self-definition limits you.
Can you find:
Š Compulsive thinking?
Š The story that’s all about “I”?
Š The physical tension that tells you something
is wrong?
41
Š The tendency to search outward in the world

for what you think you’re missing?
Š The unconscious and automatic quality that
defines conditioned habits?
Repeat this exercise for three more beliefs you hold about
yourself.
Running from Your Experience

My client Jill is a beautiful, capable woman in her forties with a very
troubled past, including physical, emotional, and sexual abuse. As a
child, she would often escape from her unhappy home into the sur-
rounding wilderness with her closest companion, her dog. Here was
the only place she felt any comfort.
Decades later in her life, much of this trauma remains unex-
plored. As a result, Jill is prone to taking things personally and has a
hair trigger temper, ready to lash out at others in anger rather than
feeling the hurt and pain she experiences. She sabotages any success
in her career, quitting when things get tough. She denies that she’s
good at anything, even though everyone around her can see her
sparkle. And she can’t trust enough to sustain a loving relationship.
This half-lived life of denial will continue until she is willing to
unearth the driving force behind these behaviors and explore the
pain and what lies beyond it.
When this insidious identity of not being good enough is in
charge, even though you may not realize it, you’re resisting your
present-moment experience. And as the saying goes, “What you
resist persists.”
Resisting your experience means that you avoid facing what is
actually happening within you. You live in the constructed reality of
believing that you’re inadequate, which lets this belief dictate your
42
Exploring Identity
life circumstances. You may even be slightly aware that there are
unexplored feelings running the show, but you rationalize why you
can’t turn to meet them.
Humans are built to seek pleasure and avoid pain, so your auto-
matic response is to resist your experience, especially when it’s
uncomfortable. After all, who willingly wants to be uncomfortable?
Who wants to face the dark shadow of emotions without knowing
what they’ll find?
You may unconsciously resist turning toward your experience,
but in doing so, you’re saying no to life. But the truth shining through
you beckons you to go inward. You stop the knee-jerk reaction to
avoid pain, and with a deep exhale and a heart on fire for peace and
clarity, you turn to meet what you’ve been avoiding. Finally, you say
yes to all that is being offered to you.
How You Resist

Living according to your conditioning means you’re not open to
being aware of all that you’re experiencing in the present moment.
The limited identity you hold about yourself as unworthy thrives on
unconsciousness, and if you resist turning inward, it stays firmly
intact.
And what are you resisting? The thoughts, emotions, sense per-
ceptions, and physical sensations that are the core elements of your
present-moment experience.
Here are some examples:
™™ John is a master at staying busy. He skates on the surface

of his life, filling it with projects and adventures so he
can avoid the unease that sets in as soon as things slow
down.
™™ Melanie is afraid she’s not measuring up at work. She

can’t wait for that glass of wine at the end of the day to
dull her feelings.
43
™™ Anne believes she’s not good enough to be accepted as

she is. To avoid the pain of this belief, she runs herself
ragged looking for ways she can help the people around
her.
™™ Judy is terrified of being bored, so she spends hours on

the phone every evening gossiping with friends.
We’ve come up with an infinite array of ways to avoid just being

still and experiencing what’s here. If you do anything too much—
eat, drink, talk, worry, think, clean, exercise, isolate—you’re engag-
ing in a compulsive behavior and you’re ignoring the feelings and
belief systems that motivate this behavior. You’re a hamster running
endlessly on a wheel, and you’ll never be free unless you stop and
turn to look at what you’re running from.
But as you explore your inner reactions, please have great com-
passion for yourself and the challenging experiences you’ve had in
your life. You couldn’t control much of what happened. You did the
best you could. And, like most of us, you didn’t have the guidance
that might have helped you find your way through the suffering. No
matter how badly you’ve wanted to find the solution to this identity
of worthlessness, you just didn’t know what to do. That’s exactly why
I’m here walking this path with you.
The world, by its very nature, is the expression of division. Just
look at the tragedies occurring every day. We discriminate based on
gender, race, sexual orientation, and political views. Wars begin
because of judgments people hold about what’s right and wrong. All
of this strife stems from attachment to personal identities and stub-
born points of view.
The wish to awaken from the dream of one’s conditioning is
rare, but that is what got you here today. You are willing to stop
hiding from pain so you can see through separation and realize the
truth—that every single thing that arises is at its source this one,
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Exploring Identity
stable, loving presence. This is the presence that welcomes every-

thing just as it is. You’ve made the decision to bring the light of
consciousness to your experience, and it’s the most important deci-
sion you could ever make. When you feel shame and regret about
what you’ve come to believe about yourself, remember this. Walking
this path transforms not just you, but it brings another sliver of light
to the shadow of unconsciousness everywhere.
Get to know how you resist your experience. Complete

these sentences with as many responses as come to you.
I believe I am .
I believe the world is .
I believe people are .
Holding on to these beliefs makes me .
I avoid what I’m feeling by .
The things I do too much are .
I avoid being still by .
I think too much when .
I go numb when .
Summary
The four guiding principles are facts about your experience that
orient you to what’s true. This chapter introduced the first two
guiding principles, which have to do with conditioned identities.
First, the identity that you take yourself to be is made up of distorted
thoughts that are limited and false. And second, believing this
identity—and enduring the suffering it brings—is optional.
45
We saw how our early experiences created conditioned patterns

that we live by. Painful feelings that we couldn’t manage were pushed
outside of conscious awareness, and we drew conclusions about our-
selves and the world from how we were treated.
I identified five qualities of suffering that will help you recognize
when you are living through the veil of a conditioned belief about
yourself:
™™ Compulsive thinking
™™ A personal story that is all about “I”
™™ Tension signaling that something is wrong
™™ The tendency to search out in the world for what you

think you need
™™ The unconscious and automatic quality of living a con-

ditioned habit
Finally, we shed light on how and why you resist turning toward
your inner thoughts and feelings, and how this resistance sustains
the pain of conditioned identities.
The next five chapters cover the five core practices that invite
you into the spacious and loving field of your true nature—the
sacred return. We’ll start with “turning toward your experience.”
Maybe for the first time, you’ll press “pause” on all the ways you
resist what’s happening so you can say hello to the unexplored beliefs
and emotions that have been driving you all along. It’s the return
home that ultimately brings the peace you long for.
46
Chapter 3
Core Practice #1:

Turning Toward Your Experience
There is a life force within your soul—seek for it.

There is a priceless jewel within your body—seek for it.
If you are searching for the Ultimate,
Do not look outside yourself. Look within.
That’s where you’ll find it.
—Rumi
On July 20, 1969, nearly every TV in the world was tuned to watch
Neil Armstrong take the first step on the moon. Despite numerous
simulations and the crew’s vast experience as both pilots and astro-
nauts, the mission ended up being way more complex than expected,
especially the lunar landing. At one point Armstrong’s heart rate
measured 160 beats per minute.
But they landed safely, and with all systems in place, the door to
the lunar module opened. Armstrong took that first historic step
onto the surface of the moon.
I was a young girl at the time and remember vividly watching

those men in their spacesuits at the start of their mission walk across
the elevated platform, enter the spacecraft, and close the hatch,
ready to go. Can you imagine the qualities it took to journey into
space, let alone to land and walk on the moon? How do we muster
up the courage to go into the great unknown?
Walking a path outside what we know requires commitment,
persistence, dedication, and the ability to navigate any circum-
stances that might arise. It takes a full and powerful “Yes!” even in
the presence of fear.
Here, we are embarking on a different kind of journey than the
one Armstrong and his crew took decades ago—the journey to dis-
cover your essential wholeness—but the qualities that you’ll need to
bring along on this journey are similar. You won’t be traveling to the
moon, but you will deeply explore your inner experience, challenge
your assumptions about yourself and the world, and experiment with
behaviors that are outside your comfort zone.
If you’ve been holding on to the identity that you’re damaged or
inadequate for a long time, you’re used to inhabiting your life from a
perspective that is negatively biased. The inner journey is exactly
what’s called for so you can expand beyond this conditioned way of
living and know that you are unlimited, luminous, and aware—and
free of confining ideas about yourself and the world.
The First Core Practice

This journey of the sacred return back to yourself involves five core
practices, and here we introduce core practice #1. It’s called “turning
toward your experience.” You can think of turning toward your
experience as an ongoing invitation. It’s the voice of wisdom gently
and consistently calling your attention away from your grasping
mind and inward to make friends with what’s happening within any
given moment.
48
Core Practice #1: Turning Toward Your Experience
This turn toward your own experience may be new for you,
because we tend to look outside ourselves to solve our sense of lack
and need. How long have you been searching out in the world for
that relationship, situation, or material object that will finally get rid
of the gnawing pain inside that tells you you’re not okay as you are?
How long have you been waiting for Prince or Princess Charming to
come and save you?
The truth is that no one is coming to sweep you off your feet and
solve all your problems. If it seems like someone is doing that, it will
be a temporary fix, at best. And nothing you get from the outside
world will ultimately give you the fulfillment you’re looking for.
You turn toward your experience to discover something
revolutionary—that you’re not missing anything and there’s nothing
wrong with you. Through skillful investigation, you shed the sad and
limited identities you hold about yourself. As you deeply understand
that these self-beliefs completely fail to accurately describe the
essence of who you are, they start to soften.
How you approach this journey matters. If Neil Armstrong had
been timid and narrow-minded, he never would have set foot in that
space capsule. He needed an adventurous spirit to explore the
unknown and the intelligence to navigate whatever surprises came
his way.
Likewise, when you turn toward your inner experience, you
need to bring to the table four essential qualities: openness, curios-
ity, kindness, and dedication. We’re calling these qualities touch-
stones because they are qualities that anyone can find within and
cultivate.
Whenever you get confused or lost in old habits and ways of
thinking, you can reorient your attention by finding and grounding
yourself in these touchstones. They are the friends you bring along
as you turn toward your experience. The touchstones invite you
right into presence, which is where you’ll find release from the nega-
tive patterns that haunt you.
49
The Value of a Conscious Breath

Before we get to the touchstones, one essential tool to have in your
toolbox as you turn toward your experience is your ability in any
moment to take a conscious breath. Just about every client I’ve ever
worked with naturally takes an expansive breath, almost a sigh,
when they first realize that their attention has been captured by a
conditioned thought pattern. This breath is like a homecoming. It
breathes life into the body that’s been closed down and forgotten by
endless mental activity, and it helps the mind to open beyond a
habitual and contracted line of thinking.
Conscious breathing calms the nervous system and acts as a
reset for your in-the-moment experience. It takes you off the tread-
mill of patterns that play out automatically so you can choose with
awareness and intention instead.
Try a conscious breath right now. You’ll naturally breathe more
slowly and deeply than normal. Make the breath three-dimensional
as you consciously expand your ribs in the front, sides, and back as
you inhale, and let all the breath go as you exhale. Pay attention to
the sensations in your body as you breathe. Now try it one more
time…slowly and deeply, using the full capacity of your lungs.
Keep conscious breathing as a tool in your back pocket. It puts
the brakes on your conditioned patterns and opens you to the expe-
rience available right now beyond any separate identity. Now that
you’re aware and breathing, let’s explore the touchstones.
Openness
Openness is the touchstone that helps to untangle your program-
ming. We all know what it’s like to be stuck in familiar patterns that
define our everyday reality. In fact, isn’t this how most of us live? We
experience the same reaction we’ve had a million times, and we still
don’t know what to do about it. We draw the same conclusions about
our self-worth, and can’t find another way. Although we may not
50
realize it, we’re reacting automatically—like a programmed robot—

closed off from considering new ways of thinking and feeling.
Being open invites you to recognize that these thought patterns
are rigid and confining and that they present a false picture of
reality. If you plunge forward caught in the tunnel vision that
assumes these thoughts are true, you already know the outcome.
You’ll feel defeated, frustrated, and resigned to suffering.
Observe young children for a window into openness. For many
of them, the world is an amazing wonderland. Not yet restricted by
conditioned habits and low self-worth, they’re infinitely creative in
how they think and play. When you’re not hampered by old habits
that aren’t serving you, you too can reclaim this same sense of
wonder.
As we explore the identity of lack, see if you can find the child
in you who isn’t limited and lacking. She’s the one who is open,
innocent, and awed by life.
Fresh Possibilities
Being open offers fresh possibilities. You start to question the
beliefs you hold to see if they are actually true. You adopt a position
of wonder, spontaneity, and not knowing. You stop accepting the
drudgery of same old, same old, and you consider that perhaps you’ve
been missing something potentially transformative while you’ve
been lost in the fog of feeling worthless and deficient.
I was in a session with Mandy, who constantly gave unsolicited
advice to her adult children. She couldn’t keep from offering her
views on how they should handle even the most mundane situations
in their lives, and her children resented her for it.
As I invited her to be open to her experience, she noticed strong
feelings of self-doubt and a gnawing agitation in her midsection. She
was surprised to discover how intensely she wanted to control her
children, and she didn’t like what she saw. As she took time to open
fully to the pain of her actions, she began to contemplate new
51
behaviors and ways of being with her feelings. Once she saw things
clearly, she was sincerely motivated for her actions to reflect love and
not her personal need for control.
How to Be Open
That’s the power of openness. You open to what is here in your
experience, and you’re courageous to know the truth. Only then can
you tap into the natural wisdom that is always here to guide you. You
stop defending and avoiding. You stop thinking you have all the
answers. You begin to have an inkling that perhaps the limiting ways
that you think about yourself may not actually be true.
What are you open to?
™™ Exploring how your mind makes you believe you’re

unworthy.
™™ Understanding the nature of emotions and how they

grip you.
™™ Considering new ways to respond in familiar

situations.
™™ Contemplating who you are. Who is this “I” who hates

herself or feels she needs the approval of others to feel
whole?
™™ Resting your attention in being aware, in the sense of

pure being, which is here at the heart of every moment.
The Ease of Not Knowing

When you’re open, you move beyond what you know and you
enter the land of not knowing. It’s a land where you stop expecting
things to turn out the way you think they should and where you
quiet your assumptions about yourself and others.
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Steven is an acquaintance who lives a good part of the time

thinking he knows how things will turn out in the future, and these
ideas are mostly negative. I know that store won’t be open on Sunday.
I’m sure that project won’t get finished on time. These thoughts contain
an expectation that he’ll need to go without the things he wants and
leave him feeling sad and frustrated. They show a fundamental, con-
ditioned mistrust of the world, an assumption that life is stingy and
withholding rather than generous and full.
When you think you know what will happen, you’re usually
assuming the outcome will be unpleasant.
But adopting an “I don’t know” perspective means just that—
you don’t know. You don’t know if the store will be open or the
project will be finished on time. Then you’re open to all possibilities.
And admitting that you don’t know is aligned with the truth. Can
you absolutely know what will happen before it occurs?
And consider this: You don’t know if you are unworthy. You
don’t know if you’re damaged. Instead of assuming that you abso-
lutely know these beliefs to be the essence of who you are, the touch-
stone of openness invites you to take an “I don’t know” perspective.
It’s a very good step when you can honestly say, “I don’t know who I
am.” Can you feel how freeing that is?
I want to be clear that I’m not asking you to believe the
opposite—that you are perfect as you are or that your true nature is
not lacking anything. If it were that easy, your suffering would have
stopped a long time ago. I’m asking you to do something unconven-
tional, which is to put everything you think you know up for grabs
and to simply not know.
If you’re honest with yourself, what you’ve known until now
hasn’t brought you the peace that you’re longing for. So here’s the
option: Be fed up with what you know—the pain of feeling inade-
quate, the idea that you’re worth nothing unless you get approval
from others. Let these ironclad belief systems crack open so the light
of truth can seep in.
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There absolutely is another way than the one you’ve taken for
granted for so long. And it starts with being open.
Let’s experiment to get a taste of openness. First, close your

eyes, and take a deep breath. Now, bring the experience of
open space to your body. Imagine space permeating your
muscles and flowing through your brain. Let space into any
tension you’re experiencing.
As you breathe space everywhere, your shoulders drop and
your belly softens. Let the sense of yourself open into the
space beyond the boundary of your body.
Now, bring to mind a situation that feels stuck in your life.
With this open brain and body, free of stuck beliefs, brain-
storm new ways of responding.
Curiosity
Curiosity is a close sibling to openness. It’s the touchstone you bring
with you as you turn toward your experience, inviting you to explore,
investigate, and ask questions in any moment that you feel taken
over by feelings of worthlessness. Are you wallowing in self-doubt,
unable to move forward? Then start getting curious about your in-
the-moment experience.
As humans, we are naturally curious from birth. We want to
know, understand, and make sense of ourselves and our world. Have
you seen an infant captivated by his toes or a toddler asking endless
“why” questions? When we’re curious, we come from a place of not
knowing, and we’re open to clarity and understanding.
Many years ago, I was traveling in Nepal. I was in a remote
village with some Nepali friends, and we were returning to
Kathmandu with an eight- year-
old boy who had never before
54
ventured farther than the surrounding villages. We walked about a

day and a half to reach a road where we would board the bus to
Kathmandu.
I will never forget the look of absolute awe and amazement on
this boy’s face when he first saw a bus pulling up to the stop. A
moving box with people in it! How could that be? And when we
arrived at our room in Kathmandu, flicking the light switch totally
captivated him, as he made the light appear and disappear.
Where would we be without curiosity? Every building, every sci-
entific development, every system—everything human-made began
with someone being curious to understand or to know how some-
thing works.
When it comes to finding our way out of our human-made suf-
fering, harnessing our natural curiosity serves us well. If you want to
untangle the belief that you’re going to be rejected or that you’re
worthless unless you get approval from others, then bring curiosity
to your experience.
Shine the laser light of awareness within, on what’s happening
right now, to understand how it is that you convince yourself that a
happy and fulfilled life is not for you.
Consider my client Charlotte, who told me that she feels like a
fraud in her career. When I hear a general statement like that, my
curiosity gets going, and I start asking questions. What does “fraud”
mean to you? When do you feel like a fraud? What triggers it? What
are the thoughts in your mind telling you? What feelings arise? How
do you feel in your body? What do you feel like doing or saying?
What else is present besides this identity of “fraud”? And these
questions are just the beginning.
If you want to be free of the self-beliefs that limit you, be so
curious about your in-the-moment experience that you become an
expert on how you suffer. Being curious will help you know the ele-
ments of these patterns so well that you begin to notice them when
they arise. The behaviors that were once automatic come to
55
conscious awareness, and you are primed to make a choice that frees
you from suffering rather than reinforces it.
With an attitude of curiosity about her experience, Charlotte
became intimately familiar with the inner voice telling her she’s a
fraud and realized that she can recognize when it’s likely to arise and
how it makes her feel. When she notices it on the spot, she now has
the option of being present where she is without the underlying
commentary from this negative self-belief. So freeing! In the chap-
ters that follow, you’ll learn how to do just that, but for now feel into
the possibility of deepening your curiosity about your in-the-moment
experience.
Instead of assuming that you know, take an “I don’t know” per-
spective. What is this breath? How is it that thoughts gain their
power to color your whole world? What is a thought, anyway? We
don’t know the answers to these questions unless we stop and directly
look at our own experience.
How to Be Curious
Curiosity is partly about figuring out how things work. If you
want to understand the plumbing under your kitchen sink, you’ll
take out a flashlight, get down on the floor, and begin tracking
where the pipes come from, where they’re going, and what their
function is. You’ll notice a series of insights: Oh, this is the drain out,
this one brings water in, this one is the hot water and this one the cold
water…
Likewise, when you get curious about your own experience, if
you’re like me, worlds open up. You might notice:
™™ When I feel awkward, my body is tense and contracted.
™™ When I’m anxious, there are thoughts running in my

mind nonstop.
™™ The longing for love comes with heaviness in my chest.
56
™™ When I feel lonely, my body is very agitated.
Being conscious of what happens in your experience is a starting

point to bringing an end to patterns that aren’t serving you.
And as we explore further, you’ll discover something beyond the
ruminating thoughts and painful feelings. You’ll see that there is a
field of presence in which these thoughts and feelings arise. And
when you bring your attention here, you’re peaceful and relaxed.
Ask the Right Questions

For many of us, especially those who have been around the
block when it comes to psychotherapy and self-help, we’re prone to
asking why. A feeling arises, and you wonder why the feeling is
present—that is, what circumstances in your life have brought about
that feeling. You ask: “Why can’t I find my life’s passion?” “Why am
I still afraid?” “Why didn’t my parents love me?”
The problem with asking why is that it draws your attention into
your mind to answer the question with more stories about what hap-
pened. It takes you away from being present now. But if you take the
“why” question to its essence, you’ll see that what you actually want
is happiness and peace. What you are really asking is: How can I
find an end to this pain? What do I need to do to be happy?
Sometimes it helps to understand the particulars of a given situ-
ation. It can help to flesh out the story so you can make sense of
what happened. But the path to true happiness is to know our expe-
rience directly. Answers to the “why” questions might temporarily
satisfy the mind, but questions like these get right to the heart of the
problem and help to untangle limiting identities:
™™ What am I actually experiencing right now?
™™ Can I be with these physical sensations without being

distracted from them?
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™™ Can I make space for these emotions to be as they are?
™™ Can I let go of struggling right now and see things as

they are?
™™ Are these thoughts actually true?
™™ Is there anything else that wants to be seen?
This way of being curious about what is here is so delicious. You

get to know the truth about what you’re actually experiencing! It is
elegant, simple, and intelligent. And when you turn your attention
to what is happening in your inner world, your whole relationship to
it changes. What was previously hidden and denied is now seen
clearly. You identify the source of your problems from the ground up,
rather than trying to figure them out and solve them in your mind.
The touchstone of curiosity invites your attention into the
present. Being curious offers the potential to see things in a new way
and brings fresh eyes to stale views of yourself and the world. Why
not start asking questions right now?
Turning your attention toward your inner experience, be

curious. Bring a sense of wonder to your questioning. Focus
more on the questions without being so concerned about
the answers.
Š What is present right now?
Š Letting go of labels and just experiencing it,

what is it? How does it feel?
Don’t answer these questions in your thoughts. Instead, just

be with what you experience and notice what you feel. If
you think anything, try, Oh, it’s this, or Oh, it’s like this.
58
Kindness
When you turn toward your experience with curiosity to explore the
identity that tells you you’re worthless and inadequate, you might
find it difficult to accept what you discover. You might find the
needy one or the one who you wish could have handled things dif-
ferently. The touchstone of kindness softens the edges.
Everyone has the capacity to be kind and compassionate.
Kindness toward yourself and others is your natural state in the
moments when you realize you’re not the separate and limited self
defined by your conditioning. When fear, judgment, and the need
for self-protection fall away, what remains is love, and any action
that arises is powered by love. Kindness is one of the expressions of
love.
Rather than judging yourself, regretting what happened, or
living in wanting what you don’t have, you find that you’re open to
all that arises with a kind and loving heart. Kindness is the medicine
for feelings that might seem impossible to bear or the shameful
memories that swirl around and keep you from being present. It’s the
touchstone of mercy, acceptance, patience, and love.
How to Be Kind to Yourself

You don’t need to wait for kindness to naturally appear. In fact,
you can be kind and welcoming to your own experience starting
right now. Whatever is arising in you in this moment, start by saying
“Hello.” And I mean this literally. Say “Hello, shame. Hello, unwor-
thiness.” I know it may sound silly, but be a friendly host and welcome
these experiences rather than slamming the door in their face and
turning away. Whatever you experience is here, so why not make
friends with it?
What does it mean to be kind toward yourself? I was sitting with
Jeannette, who couldn’t grasp the idea. Then her eyes lit up. “Oh,
you want me to treat myself the way I treat my dog!” Whether the
59
model for you is how you treat a dog, a child, or your best friend, you
apply that deep acceptance toward yourself and your own
experience.
When you’re kind, you’re walking with yourself. You don’t
abandon the tender energies that come up in you or betray yourself
by turning away from whatever appears. You let feelings be present
without judging them or pushing them away. When you notice a
harsh and critical voice in your mind, you take a conscious breath
and accept the hurting part of you that has somehow come to believe
that you’re not okay. When a familiar pattern arises over and over,
instead of dismissing it with “Oh, that again,” you welcome in the
one who is suffering, as if for the first time.
And the “you” that I’m speaking to is the unbounded capacity
for acceptance. It’s the unconditioned you, the relaxed space that
has no agenda and receives everything as is. It’s the truth of you that
is naturally capable of love. You can rediscover this truth within.
Deep Acceptance
Kindness toward yourself may not be your strongest quality, but
it’s one to cultivate with diligence. Because the solution for the iden-
tity of lack and unworthiness won’t be found by looking outward
into your relationships or life circumstances. No matter how much
you long for it, it’s just not possible to get enough positive attention
to plug up the hole that makes you think you’re beyond repair. And
if this has been your identity for a long time, you know it won’t dis-
appear on its own, so you need another approach.
And here our approach is to look right into the hole, to bring to
light the shame and deficiency and to meet those feelings with the
love, attention, and care you’ve always wanted. This is why kindness
toward yourself is so important. You are the most reliable source of
this deep acceptance. You are the wholeness that you’re searching
for.
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Kindness includes paying attention to what you need—and

what you want. It’s okay to count yourself in, give yourself a break,
and treat yourself with supreme generosity. In fact, it’s perfectly
natural to do just that.
Can you turn toward your inner experience right now and
befriend what’s here with the deepest acceptance and kind-
ness? If you were to be infinitely kind to yourself, what three
things would you do?
Dedication
When you’re dedicated, you want something so much that you
devote your whole heart to it. You’re enthusiastic and committed.
You let yourself be fully invested, and you persevere even when
things are challenging. Can you feel the power of dedication?
In my work helping people find their way to peace and happi-
ness, changes don’t happen immediately, but we patiently carry on.
Over time, my clients understand how thought patterns take hold,
and they learn to feel into the wave of emotions in the body. Then,
one day, I’ll know that the cloud of negativity is starting to lighten.
Mark found the confidence to end a relationship that wasn’t serving
his happiness. Victoria, who was shy and introverted, joined an orga-
nization and was asked to be on the board. And Rachel became
curious about her emotional needs when she realized how they were
affecting her family. These turning points happen with dedication
to the process of shedding distorted identities.
Long-standing conditioned patterns have a powerful momen-
tum behind them, which is why dedication is essential. They start
with a thought, such as Something is wrong with me, which is rein-
forced over and over until it becomes a belief. By the time you’ve
61
reached the end of your rope with this emotional pain and are
willing to contemplate a new way of being, it seems like you have a
formidable task ahead. Enter dedication.
How to Be Dedicated
Every moment of intelligent inquiry into your experience
matters. Like a sculptor creating breathtaking beauty from a stone
with each tap of the chisel, repeatedly turning toward your experi-
ence chips away at conditioning to reveal you in your natural inno-
cence, unencumbered by limiting stories.
In the end, it doesn’t matter if these programmed reactions keep
appearing. As humans, we’re feeling and thinking beings who react
to the world around us, and we’re physiologically primed to survive,
protect, and keep ourselves safe. This means you will react and you
will experience emotions.
But with dedicated practice and the fire for truth, you’ll learn to
meet these human reactions with an exquisite sense of attunement
to your in-the-moment experience. You perceive an old story or
emotion starting to take shape, and you see it for what it is—a tem-
porary appearance that arises in the space of being aware. And if an
emotion starts to stick, you meet it with friendliness, feeling its
power but not letting it drive you. This is fully conscious living, wel-
coming the flow of experiences but not being caught in their spell.
In time, you’ll discover the ultimate release, which is the freedom of
realizing that these stories and emotions don’t define who you are.
You’re no longer attached to them.
Kathy arrived for her appointment absolutely elated. She told
me that she had been diligently welcoming feelings of ingrained,
persistent anxiety, which was a whole new way of relating to these
feelings. She was thrilled that she had barely felt anxious in weeks.
She reported: “Before, I thought I had to combat it. I tried to breathe
it away or exercise it away.”
62
And now? “I accept it. I notice the bodily sensations that I expe-
rience and feel compassion toward them.” So simple.
Be sincerely dedicated to your deepest longing to be peaceful
and free.
Complete these statements:
The way the conditioned identity of feeling inadequate and

worthless affects me is .
The fire for freedom feels like .
If I were sincerely dedicated to finding peace, I would .
Summary
This chapter introduced the first core practice, which is to turn
toward your experience. Whenever you recognize that you’re sad or
needy, know that you don’t have to let that feeling continue to
consume you. You can turn your attention toward what’s happening
within, which begins your exploration.
As you turn toward your experience, carry with you the four
touchstones—openness, curiosity, kindness, and dedication. Instead
of assuming that things will continue to be the same, be open and
take an “I don’t know” perspective. Then get curious about what is
making you suffer. Welcome whatever you find with great love and
compassion, and rinse and repeat. Each time is the sacred return to
the truth of who you are.
In the next chapter, our journey deepens as we explore the
second core practice: the safe haven of being aware. Once you turn
toward whatever you’re experiencing, you’ll learn to relate to it with
intelligence and compassion.
63
Chapter 4
Core Practice #2:

The Safe Haven of Being Aware
Do not ask me where I’m going.

As I travel through this boundless world,
Every step I take is my home.
—Dogen
Valerie interprets just about everything her husband says through a

veil that tells her that she’s at fault. He doesn’t say anything about
the meal she prepared? She concludes that it wasn’t tasty enough.
He doesn’t comment on how well she accomplished some banking
tasks? She thinks he’s judging her.
Valerie grew up with an alcoholic father who rarely gave her
positive, loving attention. She tried desperately to please him, but
nothing she did could ease his pain or calm the chaos in her family.
Her husband’s silence reactivated this old belief that she will always
fall short, along with the remnant of the sad little girl who so wanted
to please others and make everything right.
I suggested that, in the moments when she feels dismissed by her
husband, she acknowledge the presence of this little girl in her and
welcome the thoughts and feelings that appear with great kindness.
Rather than the familiar route of going into the story of what is hap-
pening, she could simply accept the experiences as they arise. Then
I invited her to expand her attention beyond these objects into the
surrounding space of present-moment awareness and to rest there.
She was silent for a moment, taking in this possibility, then stated
with conviction, “I could easily do that.”
Even I was surprised at the power of this one simple invitation
to explore possibilities outside the limited identity of believing she
was wrong, bad, and not good enough.
You may not be able to make a shift like this so easily at this
point, but keep applying the concepts you’re learning here, and you
will start to feel better moment by moment. Valerie’s example shows
a window into what’s possible for you, too. She’s living the second
core practice—finding freedom from the sense of personal lack by
opening to the safe haven of being aware.
What Is the Experience of Being Aware?

We know what it’s like to be aware of something. If I ask you to look
at the tree outside your window, you turn to look and become aware
of the tree. If I ask you to notice how you’re feeling in your body,
you’ll become aware of some physical sensations. But there’s some-
thing else going on in these moments that you may have never
noticed before. There is the object you’re aware of (the tree or the
physical sensation) and the experience of being aware.
This “being aware” experience is not an object like a tree. It’s
the background experience prior to witnessing any object, and it’s the
fundamental ground from which everything arises. You can think of
it like the space in a room that has to exist for you to perceive the
objects in the room. Or, as teacher Rupert Spira (2016b) explains,
it’s like the screen on which a movie plays. When you’re watching a
movie, you’re absorbed in the story and unaware of the screen. Yet
66
Core Practice #2: The Safe Haven of Being Aware
the visual images of the movie couldn’t exist without the background
on which they are projected.
I know that finding this being-aware experience can be chal-
lenging. Quite naturally, we look for it in our minds or try to find it
in the environment. But it’s closer than that—it’s the pure sense of
being present. So we’ll go slowly so you can get a taste of it.
When you’re struggling with interpretations of situations that
leave you feeling inadequate and you’re propelled to seek attention
from others, your focus is on objects—other people and your own
thoughts, needs, and emotions. These objects seem to be your reality.
But in those moments, as in every moment, there is also the back-
ground experience of being aware, the realm in which these objects
appear.
How can this awareness help you? When you withdraw your
attention from the objects that make you suffer and shift attention
to the experience of being aware, two significant things happen.
First, your in- the-moment experience immediately changes.
Where before you were completely caught up in the story of yourself
and your personal inadequacies, now you’re in a place of stillness and
presence observing these thoughts, feelings, and reactions. We com-
monly call this mindfulness, but knowing the safe haven of being
aware goes beyond observing objects. You begin to notice that as
this observing presence, you’re not emotionally reactive. You’re
simply here, observing.
You might be noticing strong emotions or a thought storm of
how unlovable you are, but you as the presence that notices them
are calm and stable. From this calm and stable place you can say to
yourself, Oh, here is a feeling of anxiety, here are thoughts judging how I
look right now. Reactions happen, but this being-aware space itself is
neutral, welcoming, and at ease.
Second, when you shift your attention to being aware, you begin
to question what’s real. As you notice familiar thoughts and emo-
tions, you realize that you don’t need to be caught up in them. You’re
67
just observing them float through awareness, seeing that they come
and go. When you witness your experience rather than being con-
sumed in it, the identity you’ve held about yourself as broken and
needy begins to lose its power. How could this identity really be
“you” if you feel so much more relaxed and open with the simple
shift of attention to being aware? Are you actually broken and needy?
Perhaps these beliefs and the feelings that come with them
appear and disappear in awareness and don’t have to define you.
Perhaps, when you don’t feed them with your attention and simply
observe them instead, they begin to feel less real.
This powerful questioning gives you a small taste of the possibil-
ity of being alive and free, maybe in a way you’ve never felt before.
Behind the veneer of personal needs and limitations that you thought
were so real is the simple experience of being aware. By noticing it,
you’re developing a new relationship with your thoughts and feelings.
Consider my client Bill, who is easily annoyed when he comes
home from work and finds that his sons have left the house a mess—
again. His mind gets going with thoughts of blame, frustration, and
failing as a parent. I invited Bill to move his attention out of these
stories and to be aware of what he was experiencing in the moment.
With some gentle prompting, he accessed the tender place inside him
that felt anxious and agitated when he saw the mess. He remembered
this feeling from early in his life, when he was left to fend for himself
as a young boy in a house that was always in disarray. He became the
observing presence for these feelings, allowing them to be present.
In the moment when he is aware of these feelings—rather than
being caught in their story—he can offer them the compassion and
acceptance they need. This process of discovery showed Bill that
there was so much going on that he hadn’t been aware of—memories
from his past, feelings of frustration, the physical arousal in his body,
and a desire to control his sons’ behavior. He learned to lovingly open
to the fullness of his in-the-moment experience. He gradually became
more understanding of his sons and much kinder toward himself.
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As you’ll come to see, the space of being aware is a safe haven.

It’s always there for you at the heart of any moment, and by its nature
it is free of troubling thoughts and feelings. It doesn’t judge or avoid
anything—it welcomes everything unconditionally.
When I work with people who are very engaged with the chal-
lenges of their life story, I often guide them to take a time out, close
their eyes, and disengage with the thinking mind. Even if it’s just for
a moment or two, they usually experience a palpable stillness and
sense of peace. This is what’s possible for you in any moment. You
can stop, breathe, and be.
Guiding Principle #3
The guiding principles that help you find freedom from identifying
as inadequate or undeserving point you to the truth of your experi-
ence. The first two guiding principles describe how negative thoughts
about yourself are distorted and how believing them is optional. The
third and fourth guiding principles, which focus on what’s happen-
ing right now, will help you discover the spaciousness of being aware.
Guiding principle #3 is this:
You have control over shifting your attention to different

parts of your experience.
If I ask you to pay attention to your next inhale, you’ll stop

reading—that is, you’ll stop focusing on and making meaning of the
words on the page or screen, and you’ll become consciously aware of
the sensations that come with taking your next inhale.
And if I ask you to explore the sensations you feel in your body,
you’ll scan your body and notice a fluttery feeling in your belly or
tightness around your neck. Other things are happening, but you are
consciously placing your attention on a specific object.
Even though it may not feel like it, you always have control over
where you place your attention, and this choice is monumental. It
69
means you can be consumed by fear and panic, or you can open to
being aware of your in-the-moment experience. You can be dimin-
ished by what your thoughts tell you, or you can tap into the fresh-
ness of what any moment offers you. You can suffer or be peaceful.
You might find it hard to control what you pay attention to
because for so long your attention has been glued to certain objects.
If you always think of yourself as limited and incapable, your atten-
tion is glued to thoughts that tell you that story. If everywhere you
look you experience disappointment and rejection, your attention is
glued to that point of view.
The invitation of the third guiding principle is to take back
control over the precious resource of your attention by untangling
your attention from the objects that bring unhappiness to your life.
This is something we actually can do. Usually we try to do the
impossible—which is to control things that are uncontrollable. We
want to control other people’s behavior so they do what we want
them to do, we try to control situations so they come out in our
favor, and we want to try to control our thoughts so they’re more
positive and not so intrusive.
But, with enough awareness, we can control what we pay atten-
tion to.
Notice that instead of thinking, you can pay attention to

sensations in your body, look at what’s around you, or open
up to hearing sounds that maybe you haven’t noticed before.
Try willfully moving your attention around right now.
I know that challenging thoughts will continue to grab your
attention. But just for now, notice that it’s possible to have a
little control over where your attention goes. Be patient
with yourself as you get used to having this choice.
70
When I first began to play with this idea of having control over
my attention, I was amazed at what I discovered. I observed that I
was living a reality I created by feeding fear and inadequacy. My
mind was constantly scanning any situation I was in to see if I was
safe, running a constant track of questions: Am I okay? What does
she really mean? Did I do the right thing? Did I miss something? Should I
have done something differently? It was endless! And my attention was
so glued to those thoughts that I didn’t realize how much tension
was present in my body.
No wonder I didn’t feel at ease. How could I possibly be light and
happy with that ruminating tape playing nonstop below the radar of
awareness? The discovery that I didn’t have to pay attention to that
tape was a revelation. In the moments when I witnessed those
thoughts rather than believing what they were telling me, I felt a
great sense of relief. The thoughts could be present, but I didn’t need
to make them real. I didn’t need to define myself by them. Without
being caught in their story, I realized I could breathe, see, listen,
sense, open up, wonder, or just be. And when I did anything other
than reinforce the story, I felt so much more alive.
Now it’s your turn to try it. Without doing or changing any-
thing, commit to taking a few hours to notice where your
attention goes. Maybe set an alarm on your phone to go off
every half hour, and when it rings, simply notice where your
attention is. Are you thinking? What thoughts are you
thinking? What stories are you telling yourself? What
patterns of thinking do you notice? What emotions are you
experiencing?
If you’re like me, you may be very surprised by what you
find.
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Guiding Principle #4
Guiding principle #4 tells us that:
There is more to your experience in any moment than your

thoughts and feelings.
During the times when these limited thoughts about who you
think you are have taken hold, it seems impossible to see yourself in
any other way. These thoughts seem to completely define your
reality.
But now you know that it’s possible to shift your attention away
from these thoughts—even if it’s just for a few seconds. Not being
engaged in the story they’re telling you, you become aware of so
much right here in the moment that you’ve been missing. You hear
the sounds of people talking in another room, you feel the breeze on
your skin, you see things like chairs, trees, and books, and you feel
the sensations of your breath as you inhale and exhale. This array of
phenomena has been here all along—you just didn’t notice it. And
opening your attention to notice what else is here in addition to
thoughts is a pathway out of the negative thinking mind.
There’s even more here than the things you see, hear, think, and
feel, and that is the experience of being aware. Let your attention fall
away from these objects just for a second and you’ll notice that
something remains—an energized sense of aliveness. You won’t find
this aliveness by thinking. It’s just here as the undeniable fact of your
present-moment experience.
This timeless presence that is always here at the heart of every
moment is pure. It’s not filled with thoughts telling you you’re
damaged and unlovable. Focusing your attention on this presence,
and not on the contents of your mind and emotions, you realize that
there’s a part of you that isn’t damaged. This part is perfectly okay
and accepting of what is. And you notice that when your attention
rests here, you’re peaceful. You may not consciously know this right
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now, but this peacefulness is who you actually are. That’s right. You
are not the one described by your self-criticisms and self-doubts. You
are this aliveness that is already whole and free.
You may be so attached to the contents of your mind that you
can’t find this being-aware experience. But you may be more familiar
with it than you realize. Have you ever been caught up in the flow of
doing something enjoyable, not realizing that time is passing?
Laughed uncontrollably? Experienced a burst of happiness or joy, or a
heart opening that bubbles up from nowhere? Felt an uncanny sense
of connection with everything? These are moments when the think-
ing mind is at rest, and you’re fully experiencing the reality of the
moment without any mental interference. You’re present and alive.
When we have experiences of being one with the moment, we
sometimes say that we lose ourselves in them. But this is when we
actually find ourselves as we truly are. When we’re not thinking
about what’s wrong with ourselves, we find the unending peace of
our true nature.
We don’t have to wait for these special moments to occur. This
being-aware experience, and the ease that comes with it, is always
here. When you’re lost in the drama of feeling unworthy, awareness
hasn’t gone anywhere, it’s just been overlooked. Relax your attention
away from doing, fixing, changing, searching, and believing your sad
story, and you’ll discover the safe haven of being aware. Even if it’s
just for a moment, you’ve gotten a taste of peace.
This is a three-part exercise. First, take a few conscious

breaths with your attention on the sensations in your body
as you inhale and exhale.
Now let go of focusing on the breath, and open up to all of
your experience. Notice that objects (thoughts, feelings,
and sensations) are arising, changing, and passing away.
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Make a simple shift to bring your attention to the field of

being aware that these objects are arising in. As this aware-
ness, realize that you’re awake, alive, and peaceful. You
notice the objects, but they don’t affect you. Be like the sky,
vast and open, as clouds of thoughts and feelings move
through.
Beyond Survival of the Human Body

If our true nature is awakened awareness and not the personal iden-
tity as a separate, limited, inadequate being, then why don’t we easily
know it? Why do we suffer when suffering is optional?
Part of the answer lies in the brain and nervous system of the
human body. As physical entities that are part of the animal world,
we’re built for survival. This means that we are programmed to be
constantly aware of the environment we’re in so we’re prepared to
react quickly to protect ourselves. As Charles Darwin (1859) discov-
ered, the fittest among us survive, so those mechanisms for vigilance
and protection are highly developed in us.
Picture a panicked gazelle in the African savanna being chased
by a hungry lion. The brain of the gazelle is wired to perceive even
the slightest movement that indicates a threat to its existence, and
when that threat is perceived, the nervous system kicks into flight
mode to preserve the gazelle’s life at all costs.
Most of us aren’t being chased by hungry lions, but our brains
contain primitive structures, together called the limbic system, that
still function as if we are. Lying deep in the center of the brain, these
structures are designed to first recognize danger, then trigger other
parts of the brain and the nervous system to react to the danger. In
milliseconds virtually every cell of the body is primed to fight, flee,
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or freeze. The limbic system reacts primarily and instinctively with

the most basic emotion, fear.
As humans, we also have well-developed higher brain struc-
tures, called the cerebral cortex, located in the outer layers of the
brain. These structures allow us to think, reflect, solve problems, use
language, and add meaning to our experience. If we’re not aware of
these thinking processes, they lean toward the negative, a tendency
known as the negativity bias. After all, they’re here to protect us
from danger, so they’re oriented to bring our attention to what’s
wrong or not okay. Sound familiar?
We’re built to run on fear and to view the world as a potential
threat. We’re so caught in the mind-set of separation that wants to
keep us safe that we forget that being relaxed is even possible. No
wonder we suffer! And no wonder the still, peaceful experience of
being aware can be so hard to find.
But there are cracks in the armor of these protective inborn
bodily processes. Our nervous systems enjoy the state of relaxation,
our brains are capable of pleasure, and we have naturally released
hormones that incline us toward love and connection. Picture a
mother gazing with wonder into the eyes of her newborn baby. The
brain is firing to create this lovely experience as well.
But there’s something beyond the brain and body, something
beyond our conditioned identities about who we are and even beyond
the human experience of pleasure and connection. Before all objects
and any thoughts about them is the boundless space of awareness
that encompasses everything. Since awareness naturally accepts
everything as it is, nothing is seen as a threat, and nothing needs to
be protected. The mind-based personal self fears risk and needs to
play it safe. But from the point of view of awareness, there’s nothing
to fear. Awareness just is, fully alive and completely accepting.
When your heart is racing and your mind is telling you you’re
about to fail, you may not realize it, but the experience of being
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aware is here. When you’re thinking that you’re unlovable, you’re

also aware. When you’re feeling lonely, empty, or lost, yes, you’re still
aware. Your attention may be subsumed in these thoughts and feel-
ings, but the simple possibility always exists to disengage from the
contents of the mind-created stories you’re living and rest in the
space of being aware.
Then the human life looks very different. You’re untethered
from your ideas about yourself that keep you from fully experiencing
life, and you realize the compelling freshness of everything, finally
free of judgments and interpretations.
This aliveness is always your safe haven. Whenever you’re caught
in the suffering of the mind, you’re playing out your human destiny
that is built on fear, lack, and discomfort. But whenever you notice
that these tendencies have taken hold, you can return to the safety
of awareness that holds everything in the arms of love.
Reflect on a time recently when you felt afraid or threat-

ened. Recognize that:
Š
The limbic system in your brain perceived
danger.
Š
Your nervous system automatically started
firing to prepare you to fight or flee.
Š The thinking processes were interpreting the

situation to help you protect yourself.
Now, shift your attention to the safe haven of being aware.
Just for a moment, let go of engaging with the threat,
anxiety, and pressured thoughts. Have compassion for the
fearful one who tries so hard to be safe. Recognize that you
can notice these reactions while you’re also peaceful and
aware. Be this noticing presence.
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Getting Familiar with Being Aware

The first core practice asks you to turn your attention away from the
world and in toward your own experience, and the second core prac-
tice invites you to recognize the fact of being aware. Resting in this
spaciousness, you have a new relationship with challenging thoughts
and feelings—and this new relationship is powerful. You begin to
contemplate the possibility that these thoughts and feelings misrep-
resent the truth of who you are.
Why is this being-aware space your safe haven? Why can you
trust it?
The experience of being aware is always here, always accessible.

Thoughts come and go and even mountains that seem so solid are
constantly changing shape; situations change, and people come in
and out of your life. But the reality of being aware is absolutely reli-
able. You can trust it completely because it is unchanging, ever
present, and never not here. You can always, in any moment, redis-
cover the welcoming presence of being aware.
Being aware is by nature peaceful. Just as the ocean has no

problem with any of the sea life that appears in it, awareness, the
background of all experience, is completely at ease with whatever
objects arise. Can you imagine the ocean saying it doesn’t like a
particular fish or wave? Resting in being aware is just like that. The
mind may judge, reject, and agitate. It may tell you nasty things
about yourself, creating drama and difficult feelings. However, if you
rest as awareness, stories may arise, but that doesn’t mean you have
to involve yourself with their content. Feelings appear, but they don’t
have to disturb this peace.
Being aware is being fully alive. When your reality consists of

mind-created ideas that limit and divide, you can’t possibly feel fully
alive. Your attention is busy with the depleting task of trying to
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make sense of your needs and disappointments. When you rest your
attention in just being aware, you’re no longer involved with the
contents of your mind. This is revolutionary! Now that you’re not
feeding worry and confusion, you come alive to the ordinary experi-
ence of everyday life. No longer resisting anything, you actually live
with enthusiasm, appreciation, and often joy.
The experience of being aware is naturally intelligent. Resting

attention in awareness clears the confusion that comes from the
beliefs of your personal, limited, inadequate self. The personal self
runs on fear and seeks protection at all costs. Losing this veil of
threat leaves you undefended and open to the natural intelligence of
life. With your attention on the being-aware experience and not on
objects, you’re able to see through the psychological workings of
yourself and others, so it becomes apparent how to respond from
love and not from the fear and need of the personal sense of self. By
listening deeply instead of reacting in a familiar pattern, you might
find that you’re free to speak authentically with people or to exit
situations that are toxic or damaging. You set limits, take appropri-
ate action, and generally respond in ways that are inherently loving
and life-affirming. You’re one with the unfolding of life, flowing like
water.
The Magic Is in the Moment

I corresponded by email for months with Jane, who begged me for
help with her troubled marriage. At first, she couldn’t stop blaming
her husband. Whenever she looked within, the turmoil she found
was so overwhelming that all she could do was resort to complaints
once again.
But I kept supporting her longing for peace with quiet invita-
tions. One day I received an email and I knew her mind-set was
starting to crack open. She told me that she untangled her attention
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from her angry mind for some moments and was able to experience
expansion and relief. She began to find the peace of her true
nature—one moment at a time.
And this is how it is for you, too: the magic is in the moment. You
don’t need to be concerned with changing who you are or figuring
out a new way to be that erases your painful past. It’s impossible to
solve all your future problems. What we’re doing here is much
simpler than that, and it boils down to the moment.
The only time you’re suffering is now, and the only time you can
let go of the turmoil of personal stories is also now. Your experience
in this now moment may be a culmination of what happened in the
past. But the only thing that’s real is what’s here right now. And if
you want to be free of the weight of feeling that something is wrong
with you, that freedom is only available now.
Right now, in this moment, there is an endless space of aware-
ness that is completely at ease with things as they are. In the next
moment, the mind may rev up again and grab you, but looking with
clarity about how things are right now, you’re not broken and there’s
nothing wrong. You—as your true nature—are whole, luminous,
and infinitely peaceful. And this is what’s true in any moment.
Until the shift toward the safe haven of being aware begins to
stabilize, it’s completely normal to find yourself caught over and over
in these painful identities that don’t serve your happiness. And, if
you’re like me when the idea of the personal self started falling away,
you’ll get caught hundreds of times a day.
Remember the touchstone of dedication? There is a great
power in knowing what you want and dedicating yourself to that.
Keep in mind the peace and freedom that are absolutely possible,
and keep doing what’s necessary for you to know these experiences
intimately.
Always remember that the magic is in the moment— this
moment. Realizing that your attention has reglued itself again to
thoughts and feelings is a moment to celebrate. You’re now aware of
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what’s happening! Here is your opportunity to stop and recognize

the story that your thoughts are telling you about your personal
value.
™™ Instead of feeding this story by thinking it and assum-

ing it’s real, move your attention to your breathing.
™™ Instead of embellishing the drama of your emotions

about how someone hurt you, open your attention to
the physical sensations appearing in your body.
™™ Instead of focusing on any objects such as thoughts or

physical sensations, rest your attention in pure aware
presence and experience the peace of your true nature.
And do the same for the next moment…and the next…and the
next. This is how your problems and habits change. There’s nothing
to analyze, nothing to solve or figure out. And it takes no time at all.
Realize that you’re suffering, right now, because your attention has
grabbed on to personal thoughts and feelings. Then, right now, dis-
engage your attention and let it rest here, unattached to any per-
sonal concept.
Your mind will tell you that finding freedom in the moment isn’t
enough. It will say that you should always be peaceful and that these
mental habits shouldn’t recur. It will admonish you for not practicing
enough or not doing it right. The mind is running on the assump-
tion that if you were truly free of these painful identities then they
would never again visit you. But none of this is true.
Conditioned programming recurs—that’s its nature. It pulls you
into ruminating about the past and worrying about what might
come. But enter the timeless now and you’re home. It’s eternally
here, the all-encompassing, naturally accepting field of presence
that holds everything with love.
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Summary
The second core practice is the safe haven of being aware. Applying
the guiding principles to the times when you feel lacking or inade-
quate, you realize that these self-identifying thoughts are limited
and distorted descriptions of who you are (guiding principle #1) and
that believing them is optional (guiding principle #2). Knowing you
have control over where your attention goes (guiding principle #3),
you open to the space of awareness that is beyond your thoughts and
feelings (guiding principle #4).
We explored the qualities of being aware. This field of awareness
is always here. It’s receptive and peaceful. And it’s intelligent and
fully alive. Understanding the inborn functions of the brain and
body tells us that, as humans, we’re conditioned for survival and not
for resting peacefully in the moment. The space of being aware is a
place beyond the body and mind where we still embrace our
humanness.
“The magic is in the moment” means that we don’t have to be
concerned about always trying to be aware. The only time we can be
aware is in this timeless moment, and we can return here over and
over. Resting in awareness is the safe haven from the pull of
suffering.
Now, in chapter 5, we get to thoroughly explore the mind. How
do thoughts work to derail our happiness? How is it possible to find
freedom from the mind? I hope chapter 5 is a mind-blowing experi-
ence for you.
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Chapter 5
Core Practice #3:

Losing Interest in Thoughts
All your problems are just thoughts.

And thoughts are not a problem.
—Jeff Foster
“I can’t stand all these thoughts. They’re driving me crazy. Can you
please tell me how to get rid of them?”
I can’t tell you how many times I’ve been presented with this
question. And I have great compassion for the one asking it. If wor-
risome, shameful, and distressing thoughts occupy your mind, then
of course you are desperate for relief from them. You just want them
to stop bothering you and interfering with the peace of mind you’d
love to experience.
Unfortunately, no one can give you the magic fairy dust that will
make your thoughts stop, change, or disappear. And that’s why this
chapter is so important.
You may be able to quiet your mind for periods of time, but this
is not a sustainable solution to the thinking that tells you you’re
never going to be good enough. And if you take the advice to change
your negative thoughts into positive ones, you’re going to get even
more entangled in thinking. While you’re telling yourself that you’re
perfectly okay as you are, at the same time you’re not believing it.
And this digs you deeper into conflict—and suffering. You might
even feel more inadequate because you can’t successfully change your
thoughts. This is an inner war that doesn’t serve your happiness.
So what do you do with those depressing thoughts of lack and
inadequacy that you know don’t serve your happiness?
Thankfully, there is a solution—the third core practice, called
“losing interest in thoughts.” In this chapter, we’ll look so deeply
into the nature of thoughts and thinking that paying attention to
these highly conditioned thoughts just won’t make sense anymore.
This chapter dives deeply into the first and second guiding
principles:
™™ Believing thoughts about yourself leaves you looking

through a lens that is limited and false; and
™™ Defining yourself by these thoughts is optional.
You’ll learn to recognize thoughts and see the wisdom in not

letting them rule your world. And you’ll discover how to use think-
ing as a tool to support being free of the limiting identity that you’re
unworthy.
Thoughts 101
We’re so caught up in the stories our thoughts tell us that we don’t
stop to question them. So let’s start by considering what a thought
actually is.
Before you read any further, take a moment to bring your atten-
tion inside and see what you notice when you ask that question.
Close your eyes, and gently float the question What is a thought?
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You’ll notice that a form, usually made up of words, seems to

solidify in your mind. This object appears, then at some point disap-
pears. No thought lasts forever. But let’s break it down even further.
When you learn a language, you come to associate specific
sounds with meaning, and you call these sounds “words.” For
example, you learn that the sound/word “cat” means a small furry
animal that meows. We all agree that certain sounds have certain
meanings, and we learn to put these words together to become sen-
tences that we understand. And when these sentences appear in
your mind, we call them “thoughts.”
A thought signifies something to you only because you’ve
learned what this pattern of sounds means. If a thought appeared to
you in a language you didn’t understand, it would have no meaning
and no impact on you. But when you know what the sounds mean,
they have the potential to affect you.
Many thoughts are barely noticed. They come and go, and they
cause no disturbance whatsoever. You realize you’re cold, and you
fetch a sweater. You’re in the grocery store and pick up the same
container of yogurt you always get. These thoughts aren’t problem-
atic because they don’t attach to any personal identity. They’re fleet-
ing and leave no residue that causes suffering.
But, as you know well, some thoughts can cause trouble. You go
to fetch your sweater, and you can’t find it. The damaging self-talk
sets in. I always lose everything. I’m so stupid. I should have checked my
locker at the gym before I left. I’ll never do anything right. Now I’ll look
ridiculous because I’ll have to wear a sweater that doesn’t match. And
I’ll have to go back to the gym—one more thing on my to-do list. And on
and on…
They are thoughts, the ones that attach like Velcro. They’re the
thoughts that grab your attention, stay in your mind, and color your
view of yourself and everything else. They separate you from
happiness.
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We know in our own experience that thoughts don’t have to

stick. We think random thoughts all the time that don’t affect us at
all. So what makes a thought stick? What turns a random thought
into the limiting identity that you’re inadequate?
Sticky thoughts all have something in common—they refer to
you, the personal “I” that you take yourself to be. These are thoughts
fueled by agitation or some other emotion. They’re highly condi-
tioned, which means they draw your attention in like a magnet. And
you believe what they tell you without question.
Recently I wrote a blog post inviting people to write in and dis-
close the false and limiting thoughts about themselves that they
have come to believe.
Vanessa responded: “All my life I’ve believed that I will never be
enough—good enough, pretty enough, smart enough. Now I’d like
to rid myself of this thinking pattern. Lately I seem to be attracting
people who reinforce my negative thoughts.”
Jeannine wrote: “I believe I am flawed and destined to struggle.
I got the message that I was not capable of achieving anything I
wanted. I am tired and feel it’s too late for me.”
These conditioned thoughts, which are actually just sounds
with arbitrary meanings attached, gain so much power to define us.
Can that power be diminished? Absolutely. How? By withdrawing
your attention from all thoughts, especially the troubling ones.
That’s what core practice #3 is all about, and you’ll learn the wisdom
of this practice in the pages that follow. I know that it may sound
next to impossible to lose interest in your thoughts, so I invite you to
please stay open to this possibility as we unpack thoughts and the
nature of thinking.
Kinds of Thoughts
First, it’s important to be able to recognize the different ways that
thoughts appear so you can be aware of them. It will be helpful for
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you to take the time to do the exercises included for each category
of thoughts below so you understand them in your own experience
and how they affect you.
Memories
A memory in and of itself is benign. “My third-grade teacher
was Mrs. Barton.” “I grew up in a house on Green Street.” But when
it’s about you and accompanied by an emotional charge, it has the
potential to stick. So be on the alert for memories that grab your
attention and won’t let go.
Think of some recurring memories. Start playing with hearing
them as a series of sounds that play in your head instead of state-
ments of absolute truth that mean something important about you.
Now write down some of these memories as brief sentences.
Look at the words and see the letters as shapes. In this moment,
there’s just you looking at shapes with no meaning attached.
Judgments and Opinions

Judgments and opinions divide the world into right and wrong,
acceptable and unacceptable. And they seem to creep in under the
radar of consciousness and catch you in their grip. Before you even
realize it, you’re finding fault with yourself or criticizing someone
else. Or you’re going on about how what’s happening shouldn’t be
happening. Judgments are built on a solid sense of the personal “I,”
as in “I know what’s right and wrong,” and “I know how this should
be.”
Think about how you judge yourself and others. How do these
judgments affect you and the way you show up in the world? Can
you see how they’re negative and divisive? In reality, these judg-
ments are just a collection of familiar sounds. Give these sounds
meaning, and you’ll suffer. Let them be, and they start to lose their
power to define you.
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Journal for a page or two on these questions: How do the judg-

ments I hold about myself and others affect me? How do my opinions
support or interfere with happiness?
Expectations
Expectations are a close cousin to judgments. In reality, at any
moment anything can happen. When you truly understand this,
you’re open to the infinite range of potential outcomes. But when
you expect a specific outcome to occur, immediately you’ve nar-
rowed the boundless field to one possibility only.
How many times have you been disappointed because others
haven’t met your expectations? And if your expectation is that you
deserve to be treated poorly or that you’ll always fail, life will prob-
ably comply.
Come up with three expectations you commonly layer onto
reality about what you wish, hope, or think will happen. These sen-
tences might start with “I expect that…” or “I know that…” Write
in your journal about these questions:
™™ How do these expectations resist what is?
™™ How does this resistance show up in your thoughts?
™™ What is the effect on your body?
Doubts
When doubts are in control, you are bound to feel anxious and
ill at ease. You spin around wondering if you did the right thing,
going back and forth in your mind. Should I have done that? I’m not
sure I handled that well. What should I do?
Persistent doubts eat away at you when you can’t let them go.
They’re based on an underlying belief that you can’t trust yourself
and the flow of life.
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Next time you catch yourself going back and forth in doubt,
ignore the thoughts for a moment and be quiet. You might immedi-
ately notice fear or contracted places in your body. And maybe you’ll
notice the quiet, confident voice of knowing that gets drowned out
by the doubt. Notice that you don’t have to feed the doubt.
Interpretations: Adding Meaning

There are several ways that we add meaning to situations
through our thoughts. We label our feelings or describe what is hap-
pening, then add interpretations that become the stories we live by.
It might be a fact that your father left the family when you were
young. But if you take it personally as a message about your self-
worth, this story will impact your quality of life and the choices you
make.
It’s a normal function of the human mind to seek understand-
ing, but when we leave our conclusions unexamined and take them
as true, we’re living a reality distorted by the content of these
thoughts.
Think of your life story as a movie script. Write down the main
story lines. Then, for the person in the starring role—you—reflect
on how the meaning you’ve given these stories affects how you view
yourself, others, and various situations in your life. Consider that the
stories, and the meanings you’ve given them, are all thoughts. If your
stories stop defining you, what remains?
“I” Thoughts
Although we take them for granted, any thoughts that refer to a
personal “I” potentially bring suffering. I want… I need… I think…
And who is this “I” the thought refers to? It’s the limited, false iden-
tity that you think you are. When you believe these “I” thoughts,
they pull your attention into your mind and distract you from
opening to the whole of your present-moment experience. You can’t
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see situations clearly or be fully available in your interactions with

others.
“I” thoughts are inherently stressful and divisive. They’re based
on fear, and they sustain the idea of an “I” in here that is separate
from the rest of the world out there.
“I” thoughts are so common that we don’t realize how much
they color our reality. Take a day to become aware of any thoughts
that contain the word “I.” Set your alarm to ring every hour, and
when it goes off, reflect back to notice the “I” thoughts. Here are
some examples: I need to get that done. It just started to rain—I wish it
were sunny. It’s too noisy for me. I don’t think she approves of me. If
you’re like me, you’ll find this kind of commentary running almost
nonstop.
Notice that you are pulled this way and that when you pay atten-
tion to just about any thoughts, and that peace eludes you. Notice
how these different kinds of thoughts separate, fragment, and leave
you in a state of not having and being enough. If you believe the
content of these thoughts and play them out without taking an
honest look at them, of course they will color your view of things.
Gary writes, “I always feel like a victim. Deep down, I’m power-
less and unworthy. I try to fill the void with Facebook, eating, and
keeping busy.”
Gary isn’t a victim of circumstances; he’s a victim of believing
his thoughts. So here’s the truth about thoughts—they are sounds
with meaning attached. Are these sounds you? They may have
become stuck to you and your idea of yourself, but are they really
you?
Now I’d like you to be superhonest about how these thoughts

impact you. Make a list of the thoughts that bring you pain
and suffering. Take your time with this, and be as thorough
as you can. Look for memories, judgments, opinions,
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expectations, doubts, labels, stories, wants, and needs. Your

clue will be any thought that somehow refers to you as a
personal “I.” Now, let yourself feel how these thoughts affect
you. What are the consequences for you, other people, and
how you handle situations?
Play with viewing these thoughts as a series of sounds
without any meaning. They’re mental noise. To help with
this, pretend the sounds are appearing in a language you
can’t understand. Are these sounds you—or are they objects
that come and go in the space of being aware?
Untangling from Thoughts

Hopefully, you’ll understand by now, at least to some degree, that
thoughts that tell you you’re unworthy or broken may seem to define
who you are, but they are not actually who you are.
Even with the seeds of this understanding sprouting in you, you
may find yourself entangled in your story, judging, criticizing, and
expecting the world to deny you approval and love. This is normal,
because the attachment to thoughts takes time to unwind.
Christine is learning to spot the thought pattern that tells her
she is undeserving and not good enough. During our meetings and
with my guidance, she is beginning to trust the experience of spa-
ciousness outside her thoughts.
Yet, just as all of us do, Christine gets overrun by familiar condi-
tioned reactions. She feels compelled to seek attention by being the
life of the party and takes it personally when someone else is assigned
a project she thinks should be hers. She understands that when she
feels these reactions, she’s believing thoughts that aren’t true, but
the power of her conditioning is still strong enough to derail her
sometimes.
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Penny asked herself in one of our sessions, “What false thoughts

am I buying into?” At one level, she knows the thoughts are false,
but she still gets pulled to make them her reality.
Be patient with yourself as you become more and more deeply
aware that your thoughts don’t define you. Sometimes you’ll be able
to easily turn away from the content of your thoughts, and some-
times conditioned thought patterns will seduce you into believing
them. The attachment to thoughts unwinds gradually as you notice
them, see them clearly, and commit to finding your way from suffer-
ing to peace.
A Friendly Relationship with Thoughts

When people start realizing the extent to which stressful think-
ing has overtaken their lives, they just want the thoughts to disap-
pear. Humans naturally seek pleasure and avoid pain, so this
response makes sense—get rid of the problematic thoughts and all
will be well.
As you probably know, however, this approach doesn’t work. If
you could easily eliminate thoughts, then that’s what you would do,
and you would be living happily ever after. But trying to eliminate
them leaves you fighting with your experience and waiting for peace
to come at some future time.
So if you can’t stop or change these pesky thoughts that bring
you down, what do you do? You start to form a friendly relationship
with them.
The first core practice invites you to turn toward your experi-
ence with curiosity and openness. Instead of swirling in the content
of the thoughts, you open up to seeing them with wisdom and clarity.
Invoking the second core practice, you relax your attention away
from involvement with thoughts and into the safe haven of being
aware. Then, using the third core practice, the thoughts may be
here, but you lose interest in what they’re telling you.
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What could be friendlier? You’re not pushing thoughts away or

wishing they were different. You’re not resisting them or pretending
they’re not present. You’re not waiting for a better time when the
thoughts about how inadequate you are won’t haunt you anymore.
You do something much simpler. You recognize that they’ve
appeared, and you let them be here without engaging with them.
See how you have way more control than you might realize? You
can’t choose which thoughts float into your awareness—and you
can’t choose to get rid of them—but you can choose what you do
with these thoughts. You can hear them, believe them, and let them
rule you. Or you can shift your attention away from them and know
they don’t have to affect you.
Losing interest in the content of your thinking might sound like
a challenging task. We’ll get to some ways to help you below, but let’s
first acknowledge how damaging these thoughts can be.
The inner language of the identity of being inadequate and
broken can be so incredibly harsh. There’s name-calling, swearing,
degrading put-downs, and more. I don’t even want to give this
extreme language any emphasis by offering examples here, but you
know what I’m talking about. You would never dream of talking to
anyone else the way you talk to yourself. It’s a kind of violence
directed inward.
It’s a lot easier to lose interest in thoughts when they’re not so
charged with emotion and negativity. One way to reduce the charge
is to tone down the language. Take a careful look at the inner lan-
guage of the thoughts that appear in you, and see if you can neutral-
ize it. Change it into words that are gentler and more benign. In the
spirit of love, peace, and harmony, neutralizing thoughts serves to
stop the inner name-calling and severe self-berating.
You might also find that your attention gets stuck cycling around
in the stories you tell yourself, and it doesn’t want to let go. I have
found in my work with people that sometimes stories need to be told
out loud to help loosen their grip.
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I spoke with Donna, who desperately wanted to be free of the

idea of the separate self and the pain it brought her. She couldn’t
have been more dedicated to exposing herself to the teachings that
she hoped would set her free. But still she struggled.
Our conversations revealed hidden stories that were keeping her
entrenched in suffering. She was petrified of losing control, and we
discovered that being in control and using her mind to solve prob-
lems were residual conditioned strategies that had helped her adapt
during a difficult childhood. These stories from long ago, and the
pain that still lived with her, needed to be lovingly exposed in the
light of day.
If you find yourself gripped by stories that won’t let go, maybe
further investigation into the stories is needed to reveal the subtle
beliefs about yourself—beliefs that you don’t deserve happiness, or
that you’ll fall apart if you surrender control. And maybe that inves-
tigation needs the support of a therapist or spiritual teacher. Going
into the story may be a helpful step along the way, as we meet as true
friends in the shared vision of discovering the truth of who you are
beyond all stories.
Ways to Lose Interest in the Content of Thoughts

Losing interest in the content of thoughts is a choice you can
make once you’re fed up with the pain expressed by these thoughts
and you’re willing to come home to yourself. It’s a fierce choice,
because it goes against the grain of profound conditioning and
everything you know to be true, and it’s a wise one—to turn away
from believing what is not actually true. It’s a choice that can happen
only in the moment.
Withdrawing your attention from the content of thoughts
happens right when you realize you’re caught in a story. This means
you may be making this choice hundreds of times a day in the begin-
ning. And each “No thank you” to the story takes you out of the past
and future and aligns your attention with the endless space of being
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here now. You leave the contraction of a judgment or denigrating

label behind as you open to the limitless potential in this now
moment. It’s so fresh here!
How do you make that loving choice to return to yourself? How
do you lose interest in what these thoughts mean to you? When you
realize your attention has been gripped by thinking, it helps to start
with a full and conscious breath. A breath offers a simple reset of
your experience and calms the nervous system. Then try these
suggestions:
™™ Turn away from the content of thoughts—in your mind

and by actually turning your head, symbolically block-
ing them by putting up your hand, walking away, and
leaving the troubling thoughts behind. It helps to
include physical movement.
™™ Just say no to the story. No thank you, not going there,

not interested.
™™ Remind yourself how painful they are. They just don’t

serve happiness; they’re not useful.
™™ Remember they’re just sounds in your head. Hear them

as “blah, blah, blah,” or as words in a language you can’t
understand.
In a moment of insight, Kathy exclaimed, “Oh, I can tune them

out like my kids tune out my nagging!”
As you play with losing interest in the content of painful
thoughts, you might notice the mind arguing with you. It says, You
can’t just let that thought go. It’s real, I need that one! This is more
thinking—another thought that pulls your attention away from
presence. From the safe haven of here-and-now aliveness, sense the
pain and misunderstanding of the one who fears the unknown
without these familiar patterns of thinking.
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This distorted identity— of the you who is unworthy and

undeserving— was never who you are. Losing interest in these
thoughts, you’re spacious and open. Attention seems to expand as
the limited thinking mind loses its power. Here, there’s breath, life,
and the unlimited capacity for receiving what is as it is. You’re easeful
and loving—free of the personal story, welcoming everything and
resisting nothing. These are not just words for you to read. This is
the real possibility available right now, your true nature waiting for
you to come home.
Inquiring Into Thoughts—Asking Questions

The direct path to happiness and peace is to turn away from
troublesome thoughts every time they appear. Eventually, you’re
simply uninterested in them. You love the precious reality of being
awake to the moment so much that when thought forms appear, you
remain open and undisturbed. You love that you can live in whole-
ness rather than inadequacy!
But sometimes thoughts grab you and won’t let you go. In those
times of suffering, asking questions helps to loosen their grip.
Say you’re embroiled in the mind-set of scolding yourself for
something that happened, with thoughts filled with self-criticism
and wishful thinking about what you should have done differently.
Take a breath to relax your attention away from believing these
thoughts, then turn toward them with openness and curiosity. Ask
questions without knowing what answers will come:
™™ What is this thought? How did it appear? What is it

exactly? (Remember that a thought is made up of
sounds that you’ve learned have a certain meaning.)
™™ Do I need this thought? Is it essential?
™™ Does it serve me or anyone else? Is it helpful or useful?
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™™ Is the content of this thought agitating, neutral, or

relaxing?
™™ Can I lose interest in the content of this thought?
When you see the thought for what it is—a collection of sounds,
meaning that diminishes and separates, content that is not true, and
a distraction from peace—why hold on to it? It just doesn’t make
sense anymore.
Maybe you’ll go through this inquiry many times a day when the
limiting identity you take to be you is strong and sticky. I have two
words for you: Do it! Don’t settle for a veiled existence that pretends
you’re damaged and leaves you hoping for the time when you’ll
finally be happy. Take control by bringing your attention right into
your in-the-moment experience and by investigating to find out
what is false and what is true.
Bring to mind a single thought that grabs your attention

and disturbs you. Go through the inquiry questions above
one by one to dismantle its power over you.
Asking questions is a powerful practice that not only
exposes the distortions in thoughts that make up the limited
personal identity, but a practice that can liberate you from
this identity and wake you up to the reality of life as it is
right now.
I love asking questions! Instead of knowing or assuming, get
out of your mind and into wonder. Try these:
Š What is most alive in me right now?
Š
What can I surrender right now that isn’t
serving me?
Š How does life want to move me?
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Š What false beliefs am I taking to be true?

Š What am I avoiding that wants to be welcomed?
Š Can I stop, breathe, and simply be aware?
Š Who or what am I?
Be innocent, like a child, and surprised at what you
discover.
The End of the Mind-Driven Life

“How will I know how to live without thinking? Won’t I sit on the
couch like a blob?” These are the words of Mark when he was con-
templating life without the limiting ideas about himself that devel-
oped from his past. He was so used to relying on his thoughts that
he was missing an essential truth: there is an undercurrent of alive-
ness that is always here, whether or not we’re thinking. Can we live
without worries or the need to scan for love and safety? Absolutely
yes. You don’t need the personal sense of “I” to live. And this is what
you discover when you take the plunge and go beyond the content
of your thoughts. You realize that you function just fine.
From the perspective of the limited self that needs to be vigilant
and protective, not relying on thoughts is scary because you’re left in
the space of the unknown. How can you navigate life without
thoughts? Thoughts give you a comforting illusion of control, and to
some extent they may be useful: holding on to beliefs about how
things are helps you organize your world and know what to expect.
But you’re risking your happiness if you get attached to those
thoughts. When you believe yourself to be a separate person with a
specific limited identity, you tend to focus on the objects of the
world, trying to get your needs met. Whereas when you don’t invest
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in the content of those thoughts, they’re not driving your choices,

and you’re simply here, awake and aware. Trying, figuring out, ana-
lyzing, worrying, getting, strategizing—these actions fall away as
your attention rests in the spaciousness of loving presence. When
you’re not caught up in thinking, you’re open to life as it is. You
relate to others with an open heart instead of with fear of abandon-
ment or disapproval. And you take things as they come without
resisting them.
I reached a turning point when I finally realized that I didn’t
need to be attached to any thoughts to live life fully—and that
changed everything. The necessary practical thoughts come when
they are needed, but the hopes, desires, preferences, and judgments—
they are an extra layer over the brilliance of reality and complicate
the unfolding of what is inherently natural and at ease.
When we’re living the mind-driven life, we end up betraying
ourselves. We unconsciously run on conditioned habits that block
our essential aliveness, and then wonder why we suffer.
Your opportunity always is to stop, turn toward your experience,
find the space of awareness that by its nature accepts everything,
and lose interest in the thoughts that appear. When you do that,
you’ll find that the basis for the painful identity you believe about
yourself no longer holds up. Shifting your attention away from what
it tells you, you realize you’re available to the flow of life. And here
you discover a natural intelligence that is way beyond the content of
your thoughts.
Try out these experiments to get a taste of the end of the

mind-driven life:
Š Set aside an hour or half a day when you have
no plan for how to spend the time. Sit quietly,
and listen. Don’t know what’s going to happen.
Let yourself be surprised by how you’re moved.
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Š Go to the grocery store with no idea about

what you’ll purchase. Buy items only when you
feel an inner Yes.
Š
Next time you’re deciding among different
options, stop, let go of thinking, open to the
space of aware presence, and listen patiently
for what comes.
Summary
This chapter introduced the third core practice—losing interest in
thoughts. We learned that when we look into the nature of a
thought, we find that it is a series of sounds to which we’ve given a
particular meaning. This understanding reveals the revolutionary
possibility of losing interest in the content of thoughts, in particular
the sticky thoughts that make up the limiting ways that we think
about ourselves. As the first two guiding principles tell us, believing
these distorted views of ourselves is optional.
We looked at ways to lose interest in thinking and introduced
the practice of questioning thoughts. These insights reveal that
thoughts can’t possibly define who we are. The practical thoughts
that help us function arise, but there’s no attachment and no
problem. This chapter also offered a window to the end of the mind-
driven life.
To round out our study of the elements of the personal identities
that make us feel inadequate and unlovable, in the next chapter,
we’ll open our investigation into feelings. This is core practice #4:
welcoming feelings. What is a feeling? How can it be a doorway to
knowing the truth of who you are?
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Chapter 6
Core Practice #4:

Welcoming Feelings
When you are lonely or lost in darkness,

I wish I could show you the magnificent
light of your own being.
—Hafiz
Michelle’s living space is loaded with clutter, and her pain related to
this clutter is palpable. She longs for peace—both in her mind and
in her environment—but she resists any invitation to explore under-
lying emotions. She knows there is deep sorrow buried within her,
but how will she ever experience peace while keeping this feeling at
bay?
Feelings or emotions (here we’ll use these words interchange-
ably) are a perfectly natural part of the human experience. Of course
you feel! You take in what’s going on in your world, and you react to
it. You’re criticized, and you feel the sting of shame. You experience
loss, and you grieve. You react with fear when you perceive danger,
whether it’s realistic or not.
You can’t control the emotions that arise, but you can decide
what you do with them once they visit you. You can get more
involved with them by talking about them, by trying to figure them
out, or by avoiding them—or you can discover a vast, open, and
loving space in you that welcomes all your emotions uncondition-
ally. Choosing to welcome them lets all of the parts of you that feel
hurt come out of the shadows and into the light of conscious aware-
ness. Finally, they’re free to be held with love and acceptance.
This chapter offers you the tools and understanding that will
give you the confidence to welcome your emotions. We need this
guidance because emotions are a challenging experience for many of
us. We just don’t know what to do when we’re caught in the wave of
a strong emotion. We’re so scared of experiencing emotional pain
that we come up with every way possible to ignore what we’re feeling.
We suppress it the best we can just so we can keep our heads above
water and function. And when the feeling is too intense to be pushed
away, it overruns us beyond our control.
When you fight emotions, you’re resisting them. You’re saying
“No!” to this tender part of your inner experience—which leaves
you feeling fragmented, confused, and anxious. How do we resist
emotions? We disregard them, deny them, ignore them, or pretend
they’re not here. And we engage in a range of distracting behaviors:
staying busy, using substances, shopping, gossiping—anything but
actually stopping, noticing our feelings, and letting them be. We
want the feelings to go away, but the fact is that they’re here. Just as
you can’t get rid of disturbing thoughts, trying to get rid of feelings
just doesn’t work.
So what do you do? You stop the inner war with your feelings
and come to peace with them. And you can start by invoking the
core practices we’ve covered so far:
™™ Core practice #1: You turn toward your feelings with

openness, curiosity, and kindness.
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™™ Core practice #2: You anchor your attention in the safe

haven of being aware so you can observe what’s here
without identifying with it.
™™ Core practice #3: You lose interest in the story line.
And then you continue with core practice #4: welcoming the
direct experience of emotions with love and acceptance.
What Is an Emotion?
Let’s start by getting curious about what exactly an emotion is. What
is sadness or frustration or anxiety? When you study your experience
of emotions, you’ll notice that there are two aspects to them. There
is a story running in your mind about the emotion—the label you
give it, what happened, a description of how you feel, what you
should do about it—and there are physical sensations in your body.
The story focuses your attention on your thoughts so you’re
involved in a mental commentary about your experience—you’re
not actually experiencing what’s present here and now. Stories about
emotions tend to be filled with dramatic details.
Physical sensations in your body are your in-the-moment experi-
ence of emotions. We’re usually so captivated by our thoughts, living
in our heads almost 24/7, that we don’t realize there’s a whole world
of physical sensations appearing in our bodies.
I recently made a plan with a repairman to come to my home to
fix something. He failed to arrive at the agreed-on time and didn’t
respond to my subsequent messages. My mind seemed to relish the
story. In a voice filled with frustration, it kept telling me how unpro-
fessional he was, how he should have handled the situation differ-
ently, and how I now needed to spend my time finding someone else
to do the repair—all stressful and negative thoughts. And when I
opened to what was happening in my body, I felt tension in my neck,
shoulders, and jaw.
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If you look at any emotional experience, this is what you will

discover. If you feel impatient, there will be a story in your mind and
contractions in your body. And the same goes with feeling bored,
demanding, sad, entitled, broken, angry, or any other feeling.
Check it out for yourself. Take an emotion that you feel right
now or have felt recently. What is it exactly? Can you find the story
your mind is telling you and physical sensations in your body?
As we saw in the last chapter, you can recognize the story, see
that it doesn’t serve peace and happiness, and lose interest in the
content. You know that you don’t have to follow this mental narra-
tive—in fact, you’re way more at peace if you don’t.
But stories steeped in emotion tend to be sticky, making it hard
to turn away from them. That’s why welcoming physical sensations
is so important. If you intentionally bring your attention down to the
sensations in the body, you refocus away from the thoughts and
invite in this often-ignored physical aspect of your emotional experi-
ence. Do this enough, and emotions begin to lose their power to
bother you. You realize that sensations can be present without
feeding any story. Resting your attention in the space of being aware,
you realize that sensations are just objects coming and going and
don’t mean anything personal about you.
Does heaviness in the chest have to trigger the story about how
you were neglected as a child? Do you have to label a fluttery feeling
in the belly as anxiety? Is it possible that these are just passing expe-
riences that appear and disappear? Is it possible that you don’t have
to take them personally?
How to Welcome Emotions

Our goal is not to get rid of emotions or banish them from our expe-
rience. It’s to fully let them be here in the moments when they arise.
Welcoming emotions in the space of being aware is the healing balm
you’ve been longing for, I promise you. It’s the wise way to be that
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doesn’t deny your feelings or dramatize them. Eventually you notice

you’re triggered less and less. You feel the pull of moving away from
yourself and getting involved with the feeling, and you stay grounded
in the aware space that deeply accepts the feeling as it is.
The Art of Welcoming

To welcome something means to meet it with kindness and
openheartedness. A friend shows up at your door, and you smile and
invite her in for a visit. You create a warm and friendly atmosphere
that makes her comfortable enough to let down her guard and stay a
while.
Welcoming emotions is just like that. Can you feel into the pos-
sibility of meeting your emotions in a warm and friendly way? Fear,
sadness, shame, or loneliness arise, and you, as the spaciousness of
being aware, open the door and invite them to come in. You offer a
loving, safe space that welcomes them.
Here’s how. When you realize that you’re caught in a swirl of
emotions, here is your moment to do something new. Recognize the
tendency to avoid your in-the-moment experiences by getting busy
in your mind engaging with the stories they trigger. Now stop and
take a breath—a deep, conscious breath that anchors your attention
and brings some ease to your nervous system. It might help to track
the sensations of the breath as you inhale and exhale a few times.
I love this first conscious breath. It’s the beginning of shifting
your attention away from the story of the feeling and the gateway to
returning to presence. The relief you experience with this breath
says, “I’m alive and I’m okay. I’m experiencing an emotion, but I’m
no longer completely caught in it. I can now take a fresh approach to
relate to it.”
From the safe haven of being aware, you lose interest in the
thoughts that are trying to draw you in, and you notice the physical
sensations that are present. Close your eyes so you’re present with
your experience without being so aware of the outline of your body.
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The instruction is simple: from this friendly and open being-aware

space, let all the sensations that appear be here. You might notice
contractions, vibration, blocks of heaviness, or tiny tensions. There
might be tightness, softness, numbness, or space. The sensations
may be strong or subtle, dense or light. Take your time with this, and
let it be an open exploration.
As you continue to welcome sensations, anything can happen.
The sensations might intensify, ease, move, transmute into a differ-
ent experience, or disappear altogether. There’s no goal. Simply stay
as the space of being aware and let them be. Have no agenda for
them to change or dissolve. Your only job is to be fully with what is
as it is, welcoming the way that life is flowing in this moment.
Every time I do this—which may be many times a day—I’m
amazed at what I find. Sometimes my whole body is buzzing. Sometimes
there’s deep stillness with barely any movement. There might be
tension in my jaw, or a familiar contraction in my left shoulder.
I don’t give these sensations any meaning whatsoever. What do I
do? Nothing. I’m just here as presence, letting everything be as it
wants to be—for thirty seconds or a half hour or more—until it feels
time to move on and do something else. And if a story starts to take
shape, I shift my attention back into the body and reanchor as aware-
ness. From here, I lose all sense of any personal self. I experience the
sensations so deeply that the awareness and sensations are one, with
no separation. I’m completely intimate with what’s happening.
This is the safe haven of being aware, the empty space of deep
acceptance, which by its nature is effortlessly welcoming. Yes, the
emotion may be present, but you know without a doubt that this
space is here, too.
This is how emotions lose their impact. You’re welcoming the
sensations that come with feelings whenever they arise, and with
time you discover that the power of feelings to grab you diminishes.
There’s no longer a need to avoid them or push them away, so they
don’t build up a residue in your mind and body.
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In a moment of pleasant surprise, you might realize you’re actu-

ally peaceful, where before you would have been triggered. This
peace might come as a sense of neutrality and nonreaction, light-
ness, or well-being. This experience may not last long at first, but
you now know what’s possible as you stay as the welcoming space for
physical sensations.
I met with Rob, who spoke about some very difficult times in his
childhood. He told me that later that night he felt a strong burning
sensation in his chest that he never had felt before. He didn’t try to
fix it or make it go away. He let it be present just as sensation, and,
surprisingly, he felt grounded and at ease.
Now it’s your turn to practice welcoming feelings. Right

after you read this, close your eyes. First, focus on your
breath for a few inhales and exhales, then let yourself be the
welcoming space for whatever sensations are appearing.
Even if the sensations are very strong, let them be free to be
here in whatever way they want to. And be so receptive that
subtle sensations receive the invitation that they’re wel-
comed in conscious awareness. If you notice that you’re
judging your experience or that you want it to change,
welcome these tendencies as well. Continue welcoming sen-
sations as long as you’d like to, until you feel the movement
to open your eyes.
The Liberation of Long-Held Emotions

The practice of opening to physical sensation is profound, partly
because it’s the medicine needed for the resolution of emotional
pain. Emotions are a natural expression of being human, and how
we experienced them early in life lays the foundation for how we
hold them moving forward.
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As children, our feelings needed just the unconditional welcom-

ing that you’re learning to give yourself now. But if the adults who
took care of you denied your feelings or you were made to feel wrong
for having them, by necessity you had to figure out what to do with
them. Most of us push them underground, outside of awareness,
where the physical energy stays undigested in the body, sometimes
for decades. Meanwhile your attention goes into your mind, trying
to make sense of your emotion-driven reactions and tendencies.
This is how you come to think of yourself as worthless or unlovable.
You reason that if you feel so bad, there must be something wrong
with you.
Welcoming emotions begins to bring you back into balance.
Because presence is the peacemaker. It liberates the energy that’s been
stuck in your body and dissolves the defenses that separate you from
yourself. As you inhabit the space that by its nature welcomes all of
your experience, you’re effortlessly relaxed and whole instead of
reactive and emotional.
Sometimes old, unexplored emotions feel like they’re an expres-
sion of you from a younger age. There may be the fearful two-year-
old afraid of his father’s wrath or the neglected five-year-old who
always focuses on pleasing everyone around her. As these emotions
come to light, it can help to identify these unresolved parts of you as
they relate to your history. My client Tanya became very familiar
with the sad third-grader in her who couldn’t tell anyone that her
uncle was abusing her. Including the context for when the feeling
arose helped her to know when it was present, so she could meet her
experience of it with tremendous acceptance and compassion.
Emotions will reappear because that’s what they do, but each
time is fresh. Simply open fully to whatever comes. Can you feel how
loving this is? There’s nothing to change or fix—simply welcome
everything unconditionally with absolute acceptance. The story
eventually subsides, and you realize yourself more and more deeply—
pure, untouched, and somehow mysteriously, fully alive.
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Think of an emotion that arises frequently in you. Reflect

within, and see if you can give this emotion an age, by
simply asking, “How old are you?” Now practice welcoming
the emotion with this added context.
When You’re Flooded by Emotions

I once worked with Maria, who showed great willingness to not be
defined by the stories of her past life circumstances. But whenever
she turned toward her feelings, she was immediately overwhelmed.
The pain she began to recognize and feel into was so great that she
just couldn’t stay with it. She panicked and turned away in distress.
The ultimate healing of personal suffering is to realize that your
essential nature is awareness itself. But our identities as separate
people, with beliefs about who we are and the feelings that go with
those beliefs, can be all-consuming. Grief, rage, terror, or sorrow—
they occupy your mind space, take you over so you can’t sleep, and
leave you distraught and out of sorts. They may feel like they’re too
much to bear.
If this is the case for you, rather than bringing your attention
right into welcoming these feelings directly, it may be useful to take
some interim steps. These steps will help you begin to feel more
comfortable with your emotional experience.
The goal of these practices is not to avoid the intensity of your
feelings. Rather, they help you begin to ease into being present with
them. If you’re used to numbing out or avoiding, they invite you to
experiment with being aware of your right-now reality in small doses
and safe ways until you feel ready to meet the feelings directly.
Be flexible in how you use these practices. Do them if they help
you, and let go of them altogether if and when they don’t feel appro-
priate for you. They’re merely suggestions—ways to play with your
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experience to incline your attention away from limiting identities

and toward the freedom of your true nature.
Conscious Breathing
The breath is a useful tool when you’re overwhelmed by emo-
tions. Taking deep, conscious breaths soothes the nervous system
and brings space to contracted muscles in your torso. When your
emotions feel out of control and your mind is full of churning
thoughts, you’ll discover the elegance of conscious breathing as a
way into presence.
We’ve done this before, but why not try it again now? Close your
eyes and put your attention on the sensations of breathing as you
inhale and exhale. Exhale completely, then from your low belly, feel
the ribs expand around your whole body as you inhale to fill your
lungs with breath, then take your time to exhale. Make your exhale
a little longer than your inhale. Inhale to a count of four or five, then
exhale to a count of six or seven. If it feels helpful, place one had on
your heart and one on your belly and take normal breaths in between
each deep breath. There’s no rush, so take your time with this.
Only if you feel ready, see where the breath can take you. Play
with letting go of paying attention to the breath and become aware
of any other physical sensations that might be present. Stay there for
a few seconds, or longer if it feels okay. If this is scary for you, go back
to focusing on the breath.
Physical Soothing
Feelings can sometimes be too distressing to meet directly.
When they are, give yourself some physical care. Hug yourself, or
stroke your arm, neck, head, face, or shoulders. Focus on the physi-
cal sensations that occur as you do this. And you might even add
some calming statements, such as “You’ll get through this,” or
“You’re okay.”
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Using this practice to turn down the volume on your experience

of emotions prepares you to go deeper. Once you feel ready, expand
your attention to the safe haven of being aware. Lovingly welcome
whatever physical sensations are present as if you’re welcoming a
cherished part of yourself—because you are.
Now it’s your turn to try it in your own unique way. What areas
of your body are asking for physical soothing?
Grounding in Your Environment

Sometimes it feels like too much to even bring any of your atten-
tion to your inner experience, so focus instead on your environment.
When emotion overtakes you, start naming what you’re perceiving
through your senses— the air on my skin, birds chirping, trees
moving in the wind, a table and chairs, and so on.
Or stand up and feel your feet firmly on the earth. Then take
some conscious breaths or place your hands on your heart and belly
and feel the connection with yourself. Notice what’s coming in
through your senses. Slowly name what you see, hear, taste, smell, or
touch. Take your time with these exercises as you bring your atten-
tion to your present-moment experience.
Ready to try it so you know what it feels like?
Orienting to Your Heart’s Desire

Once you’re aware that you’re in a moment of turmoil, reflect on
what you really want for this moment. How do you want this moment
to be? Repeat whatever words resonate for you like a prayer—peace,
calm, relaxation, steadiness, stillness.
With any of these practices, as the feeling of being overwhelmed
subsides, begin to turn your attention toward the emotion. Emotions
run through you, but they’re not you. Do not focus on the story.
Instead, drop your attention from your thoughts and bring aware-
ness to your body. Be the receiving presence, with a heart so open
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that you welcome all sensations. Be fully in harmony with the

moment—awake and aware as presence itself.
Fear of Emotions
If you’re like most people, you might fear the unexplored terrain of
your emotions because you don’t know what you will find. You recoil
at certain strong sensations, or your mind starts spinning, making it
hard to stay connected to the sensations in your body.
Fear is behind the pull to turn away from directly experiencing
the sensations that come with feelings. And there are many reasons
you might be afraid of actually turning toward and experiencing
feelings. Here are some possibilities:
™™ You’re petrified to meet what you’ve been avoiding for

so long.
™™ You fear you’re too weak to explore emotional pain.
™™ You’re not confident in your ability be with your

feelings.
™™ You’re afraid you’ll be overwhelmed and won’t know

what to do.
™™ If you turn toward the pain, you’re afraid you’ll cry

forever.
™™ You’re afraid of being uncomfortable.
Or maybe you believe you’re justified in holding on to your feel-

ings because you’ve been wronged by someone, or you’re waiting for
an apology that you think will make everything right.
All of these viewpoints are understandable. Difficult things
happen in life, and feelings hurt, which is why we push them away.
But if you give these fears power, you’ll stay stuck in recycling your
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feelings. Here, in the spirit of freedom, I’m asking you to gently turn
toward your emotions and welcome them, even if you’re afraid of
them. With great willingness and courage you allow yourself to feel
what you’ve been avoiding for so long.
David grew up with a mother who was so depressed that she
sometimes spent weeks in bed. His father was often out working, so
he and his sister were left to fend for themselves. He remembers his
mother looking him right in the eye with an intimate gaze that said
to him, “I’m so depressed. I’m so sorry I’m putting this on you, but I
can’t help myself.”
Now, decades later, David feels awkward making eye contact
with almost everyone. He feels a strong urge to turn away, but he
realizes that he is putting up a barrier to more intimate connections.
I placed a pillow on a chair facing him. I invited him to imagine
that this was his mother, and I asked him to look at her and say
whatever came up. The tendency to avoid was so strong! He could
barely look at the pillow without a rush of sorrow and frustration
arising in him. He had been resisting these feelings for a very long
time.
We need to honor the tendencies to resist our emotions but not
let these tendencies keep us from the peace we desire. This is why
the first core practice, which invites you to turn toward your experi-
ence, is so essential. If you continue to avoid the direct experience of
your feelings, nothing will change. You’ll keep burying the pain
while you’re out in the world trying to find solutions—waiting for
the person who will love you the way you long to be loved, waiting
for the apology that doesn’t come, or simply waiting for the pain to
disappear.
When you make the decision to take the plunge and turn toward
the shame and despair, you’re taking control with the only action
you can make. You can’t change the past or make your feelings
change, but you can control how you relate to your present-moment
experience. You stop waiting and start to notice what you’re
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experiencing. Why? Because it’s here by grace and asking for your
love and attention. You do what you can, which is to become exqui-
sitely present with what is offered to you in the moment. You end the
battle of separation by resisting what is true, and you say Yes to
this— this breath, these sensations, the loving space of aware
presence.
The invitation here is not to fight with the tendencies to avoid
and resist. There is space for them, too, so welcome them. Welcome
in a field of love the desire to turn away, the urge to close yourself off.
Honor the wisdom of these tendencies trying to protect you; they
arise in the field of awareness that needs no protection. Lay down
the defenses, unearth what’s been hidden in darkness, and let the
stories crumble. Shine the laser light of awareness on what remains,
and experience the infinite peace that’s possible here and available
in any moment.
Joy wrote on my blog, “For most of my life, I used to ignore/deny/
bury any feelings that made me feel inadequate. I know this emo-
tional pain resulted in physical pain. When I chose to heal past
wounds, I began to acknowledge feelings as they surfaced and hold
space for them until they pass…there is a natural flow that is peace-
filled when I honor this process. Fear of a feeling gives it power to
direct my steps, faith in a feeling allows me to fold it in and create
with it. And the depth and heart opening that comes with Feeling
All leaves me in wonder and gratitude.”
Make a list of the reasons why you resist turning toward

your feelings. With great kindness, go through each one and
let it be present in you. Instead of going with the movement
to resist, you’re welcoming it. It’s okay to feel scared as you
explore feelings.
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Bringing Clarity and Intelligence to

Your Experience
I never cease to be amazed by the fact that it’s possible to find our
way out of suffering—any time and in any moment. Suffering is not
our true reality. It’s a passing experience that is built on false ideas
and distorted views of ourselves, others, and the world. What is real?
This—the fullness of this alive presence vibrating with the energy of
life.
Ultimately, realizing this freedom from limiting identities happens
by grace when the mind is ready to let go. We can’t make ourselves
wake up to this reality, because the truth is realized only when any
sense of a separate self falls away. There is no “I” here who can make
anything happen, no doer—there is only consciousness that is the
source of everything, empty of forms and overflowing with life.
But there is much you can do to lay the fertile ground for this
realization. You can learn to work with your experience, which helps
you to gain confidence in your ability to untangle yourself from con-
ditioned identities. This is just what the core practices invite you to
do. They show you how to embrace your inner experience with
understanding and love.
If your desire to be liberated from the pain of unworthiness is
strong, if you’re fed up with the years of suffering, you’ll stop blaming
others or living in the belief that the world has dealt you a bad hand.
When these thoughts arise, you welcome them fully as an opportu-
nity to discover the peace that is already here. You notice stressful,
self-denigrating thought patterns that derail your happiness, and you
lose interest in them. You’re caught in a tornado of feelings or the
subtle buzz of anxiety, and you meet these experiences with deep
acceptance. You constantly apply the tools and insights presented
here to your in-the-moment experience because that’s where the
rubber meets the road.
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Even if you feel stuck, paralyzed by the power of old condition-

ing, you can bring deep welcoming to this experience of being
stuck—which begins to shift everything. Conditioned patterns of
thinking and feeling arise—that’s what they do, and you can’t
control the fact that they appear. But you can absolutely control
what you do with them once they’re here.
In any moment, you can choose how to meet your experience.
You can stay mired in the old habitual patterns that take you farther
from peace, or you can turn to what you’re experiencing and say
hello to the sadness, fear, and belief that you’re deficient.
What do you choose in this moment?
Steve commented on my blog about the fierce desire for freedom.
He related that he was in a relationship with someone who had
caused him a lot of pain over the years. Choosing not to walk away
from this person, he wrote: “Every time I feel angry or pushed away,
I stay as aware as possible of my own experience and feel the physical
sensations. I witness the story, learn the lesson, and let go of it. I
have enough experience to know that stories make it worse. I’m
always making a choice: Do I want to harbor resentment or do I
want to be totally peaceful? I choose peace by letting the story go
and feeling the sensations.”
See how he embodies the core practices? Every time he’s hurting,
he turns toward his experience, realizes he is aware, loses interest in
stories, and welcomes physical sensations. It isn’t always easy, but it’s
the choice he makes over and over, and it brings him peace.
Choosing how you meet your experience is a fundamental
stepping-stone to the ultimate freedom, which is knowing the truth
of who you are. This understanding, which we’ll clarify in the next
chapter, puts to rest the belief in any separate, personal identity.
You come to know that you are one with this loving presence.
Without your personal identity, troublesome beliefs just don’t hold
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water and emotions have nowhere to land. Knowing yourself as

your true nature, there’s nothing to defend and no one who lacks
anything. In fact, this is already who you are—and you get to know
this intimately.
Summary
This chapter introduced core practice #4: welcoming feelings with
love and acceptance. We learned that what we call an emotion or
feeling is made up of a story line in our thoughts and physical sensa-
tions that appear in the body. The core practice of welcoming invites
us to rest our attention in the space of being aware, which, by its
nature, welcomes all physical sensations. The body holds unexplored
emotions from the past in the form of physical contractions—until
these contractions are met in the loving space of awareness.
Welcoming ends the division with our own experience, so we can
relax with what is. We no longer need to hide, avoid, pretend, or
deny.
Sometimes emotions are too strong to welcome directly. Several
practices were suggested to use with overwhelming emotions, includ-
ing conscious breathing, physical soothing, grounding in your envi-
ronment, and orienting to your heart’s desire. These practices
prepare you to fully be with the direct experience of emotions as
they appear in the body.
In the next chapter we’ll explore core practice #5: the sacred
return. We’ll discover the natural, unnameable, all-encompassing
reality that just is, our true home, where the suffering of separation
ends.
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Chapter 7
Core Practice #5:

The Sacred Return
Give your attention to the experience

of seeing rather than to the object seen
and you will find yourself everywhere.
—Rupert Spira
I knew Peggy from the many retreats we both attended over the
years. She was always friendly, but I could tell from our interactions
that she was unsure of herself. Every time we spoke she chattered
nonstop, and I felt an underlying anxiety—even a frantic qual-
ity—in her.
The last time I saw her, she seemed distinctly different. She was
deeply quiet, clearly relaxed; she spoke less quickly, and she embod-
ied the space to listen and reflect while we talked. I knew that some-
thing profound had shifted in her. When I brought up what I noticed,
she briefly referred to a newfound inner knowing, and I could tell
she didn’t want to say more. I suspect that her belief in the structures
of her identity and personality—what we call “Peggy”—had fallen
away, along with anxiety and the need to fill space with words. The
peace was palpable.
The sacred return happens when conscious awareness frees

itself from the tangle of conditioned thoughts and feelings. Your life
is no longer built around the personal identity made up of memories,
judgments, needs, and expectations. These arise, but you know they
don’t define you. With your attention now free, you begin to get a
taste of the light of your true nature, which is consciousness, the
boundless and pure life energy that animates all things. You may not
realize it, but at some level you know this aliveness already! It’s what
breathes you and underlies every moment of your existence.
The exploration of consciousness invites us to go beyond conven-
tional psychology, which tries to fix the personal self, and to look
deeply into the spiritual dimension of life. It’s the only real solution I
know to human suffering—to know who we are not and who we are.
Discovering that who you are is consciousness itself is a lifelong
journey for many. The mind has to be ready to crack open, and this
is something we can’t ultimately control. It helps a lot if you make
what I’m offering here as real as possible in your own experience.
Don’t just take in the words. Stop often, close your eyes, and be fully
present to what’s here right now, the sense of presence outside of
your thoughts and feelings. You’re not looking for a thought that will
make everything right. Relax away from all thought and you’ll begin
to tap into this essential aliveness.
As we’ve seen, the thinking mind grips strongly, so you need to
notice when thoughts have taken hold. Your fire for freedom will
serve you well as you continually apply the core practices to your in-
the-moment experience. But things also work in mysterious ways.
I’ve seen people struggle with awakening to their true nature while
failing to notice that they’re already less stressed, more relaxed, and
better able to enjoy life. Since you’ve read this far in the book as
we’ve untangled the personal identity, I suspect you’re reaping the
benefits, even if you don’t consciously realize it.
My client Melanie stayed agitated for the first eighteen months
of our work together, but we kept at it. Almost out of the blue, peace
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became her priority. She cherished this peace and began to make
decisions that supported it. She interacted less with toxic people in
her life and made her work situation less demanding. She became
way more in touch with her loving and caring nature, letting it shine
more openly in her everyday life.
Notice the thoughts and feelings that bring you suffering and
apply the core practices to dispel them. And always return to the
most important part of your present-moment experience. This is
what’s real: the boundless experience of being aware. Keep returning
your attention here, over and over. Start to recognize when you don’t
feel as scared or needy as you used to. Be aware when the moments
of stillness, happiness, and peace appear.
The sacred return is not a change, a movement, a transforma-
tion, or an action that makes you more peaceful. You don’t become
something or someone different than you are. It is simply a conscious
realization of what is already true—knowing the life force that is the
underlying source of everything. And knowing that this life force is
who you are.
You think yourself into being a person who is undeserving and
destined to be unhappy. But when consciousness awakens to itself as
the source of all, it is known, beyond a shadow of a doubt, that “you”
are not this limited, separate person who lacks, strives, needs, and
defends. Every cell of your being knows that you are the infinite
awareness not separate from anything. Finally you are free of the
beliefs that diminish your happiness and squash your joy and cre-
ative spirit. Life is now gloriously free to express itself through you
without limitation.
How does this realization happen? “You,” as your separate self
with a name and life story, don’t realize anything. Rather, the mind
structures that create this sense of a separate “you” collapse, dis-
solve, or fall away. You awaken from the dream of your personal
identity. Consciousness, no longer attached to personal thoughts
and feelings, makes the sacred return home to itself.
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When you know who you truly are, you realize that you are, and
always have been, effortlessly aware and at ease. Even while you’ve
been out in the world, functioning as a person who is inadequate
and unworthy, this stillness has been here, but you haven’t been
aware of it. This pure you is untouched by the events of your life. It
experiences them, but like a drama played out on a stage. You know
that those events do not define you, because they’re not the reality
of you. While you’ve been busy living those stories and wanting
things to be different than they are, you’ve simply overlooked this
timeless peace.
Discovering Infinite Awareness

You know this truth because it is the reality of who you are. It is the
silence at the heart of all sounds, the stillness from which movement
arises. But many people struggle to know this experience consciously
because, as we know, the familiar mind structures that create the
sense of separation are very powerful.
Ultimately, words fail to portray the limitless, profound peace
and happiness that is your true nature. We’re trying to describe in
words what can only be known by direct experiencing. Say that you’ve
never eaten an apple, and your friend is trying to explain to you what
it tastes like. He’ll tell you that it is crispy, juicy, and sweet, but until
you take that first bite, you won’t really know the taste. You might
imagine it or pretend you know it, but for you to truly understand the
joy of eating a delicious apple, you need to experience it directly.
Just like in this example, I’ll be using words to describe what can
only be experienced. But what I’ll be describing is not an object like
an apple. It’s so much closer than that because it is who you already
are. It’s the overlooked experience of yourself prior to any identity,
which is formless, infinite, and totally at peace.
Say that you forgot that years ago you ate an apple. Your friend
tries to describe it to you, and you can’t quite get it. Then you take a
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bite and the memory reawakens. You exclaim, “Oh, yes! I know this
taste.” Directly experiencing your true nature is like that. When it is
consciously realized, you are remembering what is already true.
As you read the descriptions below, open your mind, your body,
your heart, and every aspect of your being. What’s most important is
not the words themselves, but what is transmitted through and
between the words. Just like words that describe the taste of an
apple, these words point to what you can only know directly: the
intimate experience of you beyond any limited identities. Don’t use
your mind to chew on any concepts. Relax and be open to the still-
ness from which these words arise.
Each description includes an exploration to help you get a taste
of the underlying truth about reality. Let yourself be fully absorbed
in presence, and return here again and again. Stay curious, and if
you start struggling, move on to another exploration. Most impor-
tantly, enjoy the process!
What Is Real?
All things in life appear and disappear. Thoughts change, feel-
ings come and go like weather, and our life situations are constantly
evolving. See if this is true for you. Are you always feeling the same
way? Does your view of things change?
Consciousness Is Ever Present

If the things of the world aren’t stable, then what’s real? Although
thoughts, feelings, situations, and even relationships seem real at the
time they’re present, there’s something unreal about them if they
can change so readily. They’re not lasting, and you can’t rely on
them. And if you stake your happiness on things that change, you
certainly can’t be assured of being happy. If all you know is the world
of objects, you’re left anxious about what could come or what could
go at any moment.
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So are you resigned to striving for happiness and hopefully

getting it from time to time?
The only “thing” that is real is consciousness, the aliveness at the
core of all things. It’s not an object, and it doesn’t come and go. It is
the full-on, undeniable immediacy of aware presence, life itself as it is
right now, formless, free of content, and ever present. Here, there’s no
personal identity and no resistance to anything. This is peace, and
this peace, unlike the objects of the world, is completely reliable.
In the moments when you release attention from the contents of
the mind, your allegiance shifts to this formless space of presence.
You’re no longer batted about by the comings and goings of
thoughts—and you’re at peace. It’s like you’ve realized you’re the
vast and open sky, and you’re undisturbed by any clouds that might
float through.
Freedom from Conditioning

The core practices are designed to unravel the personal beliefs
that you’re inadequate and unlovable. They show you that these
thoughts and feelings aren’t real—they’re not the absolute truth of
who you are. And when you know what isn’t real, you’re poised for
the amazing discovery of your boundless, peaceful true nature.
It’s a moment to celebrate when you see a familiar thought
pattern starting to grab you, and you just don’t take it on. You stay
stable in the knowing that this is not who you are. This is what
happened to my client Ruth, who lived with a very strong inner
critic. In our work together, she identified this inner voice, felt the
effects of it, and brainstormed ways to deal with it. Slowly Ruth
began to feel happier overall, and then one day she realized that she
didn’t have to listen to this voice anymore—it no longer defined
her. So liberating!
Using the core practices, you:
™™ Turn toward your inner experience.
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™™ Become aware of what you’re experiencing.
™™ Understand the nature of thoughts and thinking, and

lose interest in the content of your thoughts.
™™ Know that the essence of emotions is the physical sen-

sations you experience, and welcome these sensations
in the arms of loving awareness.
Together, these practices soften the hold of the identity as a

separate self, which is the one who feels lacking and inadequate.
They take you out of the web of your conditioning and open you to
what is true. Seeing the objects that arise in you as temporary and
changeable and not absolutely real takes you to the threshold of dis-
covering this all-encompassing peace—empty of objects and so
incredibly alive.
Think of a recent time when you experienced an unpleasant

emotional reaction. Go through the first four core practices,
applying them to this experience. Now play with settling
your attention in the field of awareness in which objects
arise. Close your eyes and don’t think about or look for any-
thing. Just be—open to the pure aliveness that’s here, the
sense of peace that comes from being one with what is.
Your imagination may help you. Imagine what it would be
like to have no sense of separation with anything. You’re not
contracted into a body—the essence of who you are is
everywhere.
The Shift from Doing to Being

As a separate self, we assume that if we’re not okay as we are,
then something needs to change. We need to get what we think
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we’re missing or to fix what is broken. We try to stop thoughts,

manage feelings, control others, and change our circumstances so
we can finally find the ease we’re looking for. It feels like we’re
human doings, not human beings.
All these actions—getting, fixing, trying, searching—are func-
tions of the separate self. And they only serve to separate us from
our true nature. They impel us to look outside of our own experi-
ence and into our minds or out into the world to find the objects
that we hope will fulfill us. Can you feel the pressure of all this doing
in your own mind and body?
Effortless Being
I have great news for you. Your true nature, which is already who
you are, is full and complete in itself. It’s effortlessly here and alive
without you doing anything. In fact, when your focus is all on the
effort of doing, you’re bound to miss this underlying quiet, effortless
experience of being.
Who you are is not an object to be attained, and you don’t
realize who you are by using your mind to solve the question of your
identity. What happens is that the illusion of separation dissolves
and you, as consciousness, realize what is already true—that your
true identity expands way beyond the idea of you as a separate self.
The separate self is a doer, whereas consciousness just is.
Can you feel into the implications of this truth? You, as a sepa-
rate self, assume that you’ll be unsuccessful if you stretch beyond
your comfort zone. You shut down a creative idea before it even
begins to come alive in you. But you, as consciousness, have no such
limits. You are overflowing with potential, completely undefended
and open to everything. You’re fully available to accept, welcome,
love, appreciate, and be.
In the moments when the idea of the separate self falls away and
pure being is known and experienced, problems dissolve. Without a
separate self, there’s no story line that you think defines you. There’s
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no one who can be hurt by another, no one who takes things person-
ally, and no one who feels inadequate and unworthy. Here, nothing
needs to be changed or improved, because there is just the felt expe-
rience of the fullness of life unfolding. Without doing anything,
you’re alert, awake, completely at peace, and problem-free.
Awakened Action
At the core of being, your true nature is the infinite space of
silence and stillness. But doing still happens. You have the capacity
to choose actions and the body has the capacity to carry them out.
Just look at the world! We raise our children, brush our teeth, go to
work, take a walk in the woods. We build skyscrapers and cross
oceans. Even though the absolute truth of things is the underlying
field of awareness that is pure being with no forms in it, we function
in the human life with an unfathomable diversity of actions.
Actions coming from separation are born of a sense of fear and
lack. They aren’t taken simply for the joy of living this human life.
They’re made with a goal in mind—to fulfill a need or improve a
situation. They’re designed to protect your sense of worth or please
others so that you are sure to get their approval.
But actions coming from being are free and uncaused. They
emerge from stillness as an expression of the undivided truth of this
now moment. They come simply from joy, compassion, intelligence,
appreciation of beauty, or the call of the current situation.
Are you steeped in fear and ruled by lack? Or are you open and
free? You might show up in an interaction suppressing yourself
because you’re afraid of being judged or fearful that you won’t be
listened to. And what’s your experience? There’s a track of thoughts
in your mind that makes you feel separate.
Now imagine showing up open, curious, grateful, not needing
anything, letting the conversation flow where it will. With no need
to protect or defend, there’s no agenda. You’re listening, responding,
feeling compassion and understanding—just being.
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Practices Help
Practices, including the first four core practices presented in this
book, seem to contain an element of doing. There may be a sense of
someone who turns toward inner experience or welcomes
sensations—and these actions may be very helpful. This is how the
mind and personal intention serve awakening to your true nature.
The paradox is that in the end, you can’t awaken yourself from
the trance of separation because what you realize is that there’s no
“you” who does the awakening. You may practice, as the Buddha
said, like your hair is on fire, you may rest in effortless contentment,
or anywhere in between. Regardless of what you do, who you are is
and always has been the silence of being reflected everywhere.
Think of a situation that triggers you, and find the sense of

lack or fear that drives you. Feel into the personal doer who
wants to control and fix the situation. Now imagine coming
from pure being that is already whole and needs nothing.
You’re just here as openness, with no fear, lack, or agenda.
The moment feels so fresh! Reflect on these questions:
Š How do you look at the situation now?
Š How do you experience your body and mind?
Š How do you experience the other people involved?
Š What do you feel moved to do or say from this

loving place free of conditioning?
Beyond Time
Suffering always has to do with thoughts about the past and
future, but if you’re suffering, it’s happening now. Look closely and
you’ll see that there is no such thing as the past or future. You can
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ruminate about the past and what should have been—but you’re
doing that now. You can worry about the future and all the scary
things that might happen—but you’re doing that now. When the
“future” comes, when are you experiencing it? Now. And “now” is
not a slice in time. It’s infinite, expansive being, uncontained by
time or space.
In the Now
The mind is pulled into thoughts about the past and future, and
these distract you from experiencing present- moment aliveness.
When you completely lose interest in the content of thoughts, the
sense of separation dissolves, and immediately you’re home, here as
the light of your true nature.
What time is it? Always now. What’s present in timelessness?
You, free of any personal identity and one with life.
With your attention immersed in presence and not in thoughts,
suffering is impossible. Amazing! There’s no “one” here to suffer.
But there is a movement of pure being that seems to want to
manifest itself in the world of forms and objects. We seem to be in a
human body, in relationship to others, managing the comings and
goings of life, celebrating birth and mourning loss. We change and
grow, and our life situations evolve. Time seems to be very real.
How do we reconcile this paradox? How is it possible that reality
is empty of time and form when objects in time seem to be our reality?
I first heard this teaching about the timeless and formless nature
of reality at a retreat many years ago. Shortly afterward, I was kayak-
ing on a beautiful stretch of river, moving gently with the current. I
began to observe some birds on the shore using their long pointy
beaks designed to dig into the sand in just the right way to find tiny
crabs to eat. I was amazed by the perfection of this scene before me
and couldn’t grasp how these beautiful forms weren’t real.
What I understand now is that all forms emerge as temporary
expressions of the life force. As each form is seen clearly for what it
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actually is, it shines with the light of its source—consciousness.

That certainly was the case for the birds I was watching. I saw the
forms and they seemed real. But seeing through them to the beauty
and perfection of the moment showed me what was actually real.
The forms were perceived and had a certain reality to them, but
their source was known as pure awareness.
Experiencing Life Without Attachment

The implications of this understanding are transformative for
human life. We enjoy and appreciate the things of the world, but
we’re not attached to them. We feel the array of emotions fully
without getting caught in their drama. We don’t have to take things
personally, which leaves open the possibility of responding with
endless compassion.
We experience an exquisite tenderness as we meet life in all its
forms. We understand and feel for the confusion we witness in
people who are defined by their thoughts and belief systems. And we
live fully in the now without being held back by ideas about the
nonexistent past or future.
Live this truth and your heart can’t help but overflow. The veils
of lack and separation thin, and you’re here, seeing yourself in
everything—innocent, open, luminous, and free.
Go out into nature, and find a place to sit quietly. Choose

one object and contemplate it deeply.
Š Realize that in this moment there is no past or

future.
Š See this object as a temporary expression of

the life force, the source of all things, including
yourself.
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Š See through the form of the object and contact

its source—the luminous nature of pure aware-
ness shining through it.
Š Feel the sense of nonseparation.
Perfectly Natural
Life in all its forms arises as a perfectly natural unfolding, regard-
less of whether the conscious mind is aware of it or not. Pure aware
presence is never in conflict with anything.
Consciousness Accepts Everything

Any thought, perception, or emotion can appear in you, and
awareness has no problem with it. The worst terror you could
imagine? An outpouring of grief? Guilt, shame, jealousy, disappoint-
ment, or despair? The formless space of being aware doesn’t judge,
fight, or resist any of it. Why? Because every form arises from the
one source. Be that source, awareness, and you’ll know that every-
thing, in its essence, is you.
Can you imagine the ocean rejecting a wave or expecting it to
be different than it is? There is just the ebb and flow of forms arising
and passing away in an underlying current of everything being at
ease with what is.
Easeful Flow
Study nature to understand this easeful flow. There are no mis-
takes. Seeds land where they do, and trees grow. Wind blows and
branches sway. Flowers bloom. Birds nest. There is no conflict or
resistance in the natural world, and knowing your natural state as
openhearted awareness means that you get to live this easeful flow.
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But add in the human mind, and things get sticky. If your
vantage point is stories, emotions, and limited ideas about yourself
and the world, you’ll contract into separation, and you’ll suffer.
Knowingly be awareness at the heart of everything, and you’re one
with the unfolding of life, not resisting anything.
At the end of a day, take some time to reflect on the things

you did. You got out of bed, took a shower, put on some
clothes, ate breakfast, drove to work, and so on. As you look
back on the day, notice how many things happened without
your mind being involved. Even if the mind produced a
running commentary, these actions would still have hap-
pened whether or not you were thinking.
Reflect on the fact that there is a flow to life that unfolds
without the intervention of your personal sense of self.
Now go outside and take a look at a tree. Realize that
without any effort of any kind, the seed sprouted, leaves
grew, and the tree is here moving in the wind.
Contemplate that there is a perfectly natural way that life
unfolds that has very little to do with the content of our
minds. Take out a piece of paper and write about this ques-
tion: How can I get out of the way of this unfolding and let
it happen?
Empty and Full

This being-aware experience can be described as being both
empty and full. It’s the formless state of pure being, so it’s empty of
all separate forms. Although the world is full of forms, awareness
itself is formless. There are no objects—no stories, thoughts, needs,
preference, or emotion. There’s no confusion or anxiety, no
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judgments or expectations, no time or space, and not even the sen-

sation of the breath. It’s like a mirror with nothing reflected in it—
clear, timeless, open space.
This is you—pure emptiness.
Full of Life
And the deepest stillness realized when forms fall away is also
incredibly full and alive. It’s overflowing with life, the movement of
life, pure aliveness. It’s bright and luminous and holds unlimited
potential for anything, way beyond what the mind can imagine or
envision.
When the being-aware experience of your true nature is forgot-
ten, you’re filled with ideas based on the limited, inadequate sense of
self and thoughts that pull you into thinking about the past and
future. It’s like you’re acting a role in a play, and the script has already
been written. There’s no space for anything fresh and new outside
this mind-set.
Knowing Who You Are

Untangle from these thoughts, and you’ll wake up to awareness
that is empty of stressful objects and full of gratitude and enthusi-
asm. See if you can feel into this potential.
Here, the idea of personal lack seems almost like a joke. With an
undeniable knowing that everything is you, you’re so magnificently
full, with your heart tender, open, and sometimes bursting with joy
and celebration.
Nothing is resisted or felt to be wrong or missing, so you realize
you’re one with life. You experience stillness, ease, and peace greater
than you could imagine. Physical tensions are met as they appear,
with no interest in the mental activity it takes to make something of
them. Everything is ordinary because there is the illusion of familiar
forms—but extraordinary in the awe of its very existence.
Can you taste it?
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Journal about these questions:
Š What am I attached to?
Š What are the sticky parts of my personal self?
Š What would it be like to release those attach-

ments and be empty?
Without those attachments, what remains? Feel the pulse of

life in this now moment.
Living Nondual Awareness

My client Natalie was very involved with her church and thought of
herself as a spiritual person. She attended the service every Sunday
and participated in several committees. She desperately wanted to
be happy and tried her best to live the teachings she learned in
church. But she was frustrated. None of her personal relationships
lasted. She felt extremely judgmental toward the men she dated and
easily provoked into anger. Ashamed of her behavior but unable to
control it, she felt she didn’t deserve God’s love. She was confused
about how to make the religious teachings her living reality.
Knowing your true nature as infinite presence is not a secret
teaching or lofty ideal. It’s not about pretending that you’re spiritual,
following religious doctrine, or coming up with new age notions
about how you’re supposed to be. It’s the living, breathing reality of
this life as it’s appearing right now, coming through you.
It’s about taking off all blinders and seeing things as they are. It’s
about questioning all ideas to get to the core truth and being willing
to explore what it’s like to live according to this truth. It’s about
meeting the juicy experience of life in whatever way it shows up.
This is what Natalie was being called to discover.
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You get to live this truth as it unfolds in you when you’ve sur-
rendered to its grace. And you get to see how conditioning derails
you from peace. You get to be emotional, triggered, messy, and sub-
limely confused—experiencing the range of human reactions. You
get to forget who you are, then remember once again. And none of
this negates the essential truth—that you are pure being itself.
Opening to everything from the endless space of being aware
offers a life that is so rich! You get to live—truly, madly, deeply. You
feel what’s here without skipping over any of it, and you let your
exploration of objects show you the way to the bare truth of this now
moment.
The next two sections are devoted to living the truth of nondual
awareness. You can consciously live this truth right now, getting out
of the way and letting things unfold in perfect harmony with life.
Revisiting the Guiding Principles and

Core Practices
As you know by now, the four guiding principles are the wake-
up call that interrupts the mind-set of suffering and reminds you of
what is true—about the conditioned patterns that take you over and
the nature of nondual reality. Know that you can embody these
principles—that is, you can make them real in your own experience,
in any moment.
1. The identity of “I am not enough” is made up of dis-

torted thoughts that view the self, others, and the world
through a lens that is limited and false.
2. No matter how real it seems, the identity of unworthi-

ness is optional. You don’t have to be defined by it.
In light of what you now know to be true, can you feel how the
limited identity you take to be you is becoming more transparent?
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Can you see how you are at least a little more open to the possibility
that it doesn’t actually define you?
3. You have control over shifting your attention to differ-

ent parts of your experience.
4. There is more to your experience in any moment than

your thoughts and feelings.
Can you find the fundamental aliveness right here in the

moment beyond thought?
Now let’s revisit the five core practices in light of what you now
know about finding your true home as awareness.
Think of a way that your beliefs about yourself and others dis-
tract you from being happy. Maybe you blame yourself when things
go wrong or you feel lost and undeserving when others don’t include
you. Maybe you easily go into a whirlwind of self-criticism.
We’re using your story line as a starting point, but the content of
the story doesn’t matter. The practices are applicable any time a hint
of a personal identity has taken hold.
Notice that if you go along as you always have, believing your
story, you will stay in this familiar conditioned reaction and be
unavailable to the natural flow of consciousness. You’re involved in
the content of your thoughts, creating a narrative about yourself,
others, and the situation, and you’re trapped in experiencing painful
emotions.
Realizing that you’re in a moment where you’re believing limited
thoughts about yourself, you stop and take a breath. Even this simple
act is revolutionary, because immediately your nervous systems starts
to calm and you remember that another way is possible:
™™ You turn toward your experience with openness, curios-

ity, self-compassion, and the dedication to know what’s
true.
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™™ Centering your attention in the space of being aware, you

notice the thoughts and feelings that make you suffer.
™™ You lose interest in the content of thoughts.
™™ You lovingly welcome any physical sensations that are

present.
™™ Then you are poised to discover the vast space beyond

thought that is stable, alive, unmoving, and completely
at peace with itself.
I’ve probably called upon these practices tens of thousands of

times over the years. And each time is joyful. Why? Because, as I
said earlier, the magic is in the moment.
I never think Oh, I’ve already dealt with that, but it still returned,
or That feeling should be gone by now. I don’t judge, evaluate, or
analyze my experience, and I don’t compare it to what was or should
be. I don’t put myself down, thinking I’ve done something wrong
because conditioned patterns arise again.
I take it as it comes, without a ripple, opening to the freedom
available in this now moment.
Revisit the guiding principles and core practices whenever
they’re called for. For extra support, I have created a guided medita-
tion that goes through them, which you can find at http:www
.newharbinger.com/40156. Be enthusiastic and diligent in your quest
for truth, as you relax and flow in harmony with presence.
Living the Qualities of Being

In the moments when presence is well established and condi-
tioning has faded into the background, there is spaciousness to cel-
ebrate life’s treasures. The conscious realization of what’s absolutely
true crumbles the trance of your personal self and reveals lovely
qualities that arise naturally in the knowing of pure being.
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But you don’t need to wait for the clouds to part to start noticing
that these qualities already permeate your life experience. And
you’re welcome to live as if they were true—because they are.
Peace
In the absence of all resistance, peace is your abiding experi-
ence. This peace is masked when you’re at war with your inner expe-
rience. Something happens or a feeling arises, and you want to avoid
it or change it, or you wish it would disappear.
As the attachment to thoughts falls away, an all-encompassing
acceptance of all things as they are naturally appears, along with the
deepest, most indescribable peace.
Happiness
With nothing to resist, you’re suddenly problem-free. The idea
of problems may arise again, but, knowing that the magic is in the
moment, you apply the core practices and realize the possibility of
freedom.
We all so desperately want to be happy. And that happiness is
here and available to be lived. Once the separate self is seen through,
happiness is here—naturally. We can say that it is uncaused happi-
ness. It doesn’t come from objects or situations. It’s the abiding state
of your true nature.
Wonder
Not using the mind to know, plan, or figure out, we’re left in awe
and wonder. Things are seen freshly, as if for the first time. And
each time is the first time from the perspective of the timelessness of
aware presence. Memories come only from the mind. But in the pure
reality of things, we’re continually touched and amazed.
We start to notice unfathomable coincidences, and we’re ren-
dered speechless by the tender beauty that life creates. At one with
all, every single expression is a miracle.
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Intelligence
There is a naturally occurring intelligence of life that is far
greater than the human mind. We can see it at work in nature. How
could that bird’s beak be designed in just the right way to find the
perfect morsel of food? How could Beethoven have written such gor-
geous symphonies—most of which were composed when he was
deaf?
And we see it in the everyday events of life—watching children
learn how things work, trying to comprehend the technology avail-
able at our fingertips, putting ingredients together to make a deli-
cious dish, acknowledging the fact that we even have a face to wash.
Our world is so complex! And it is an expression of the creative force
of life that underlies everything.
This natural intelligence is so much more trustworthy than the
mind. Surrendering the reliance on the mind leaves you in the space
of not knowing and invites you into deep listening. You don’t need
to know what decision to make. You don’t need to have a situation
all figured out. You don’t even need to know what to do or say next.
There is a core inner knowing that just knows—if you are
willing to listen to it. See how you’re called to act. See where you’re
moved to go. This aliveness is unconditioned and knows that every-
thing is you. It can be fully trusted.
Gratitude and Appreciation

Everyone knows we’re supposed to be grateful, but from the per-
spective of awakened awareness, gratitude isn’t a practice or a value.
It’s what arises naturally from knowing that nothing is separate from
you. You end up living in gratitude.
This knowing naturally guides you to make the loving response
that considers everyone and everything. You tread with care, appre-
ciating the interconnectedness of all things.
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Enthusiasm
The mind interferes with zest for life. Without the droning
mental commentary, what remains is enthusiasm for what’s here in
this moment. The word “enthusiasm” originates from the Greek
meaning “inspired” or “possessed by a god.”
Consciousness awake to itself is fully inspired by the moment
and possessed by life! Forgetting memory, we invest fully in the
experience of now, flowing with what arises. We feel fresh, innocent,
eager, and amazed.
Be on the lookout for the seeds of these naturally occurring

qualities of awakened consciousness:
Š Peace
Š Happiness
Š Wonder
Š Intelligence
Š Gratitude and appreciation
Š Enthusiasm
When you experience these qualities, look beyond the
object or situation that seems to have triggered them and be
fully alive in your in-the-moment experience. Relax into a
taste of your true nature.
Summary
The sacred return is the fifth core practice. The ultimate in finding
freedom from feeling unworthy and unlovable, it is the conscious
realization of the nondual nature of reality. It’s not a change, a
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movement, or an action that makes you more peaceful. It is simply

the conscious knowing of what is already true. You see through the
veil of limited and personal identities and realize your true nature—
the luminous presence beyond thought that is awake and alive in
this now moment.
The sacred return is knowing yourself as conscious awareness. I
offered these pointers, inviting you to discover them in your own
experience:
™™ Your true nature is not an object that comes and goes.
™™ Knowing your true nature, you shift from doing to

being.
™™ Reality is beyond time.
™™ It is perfectly natural.
™™ It is both empty and full.
Nondual awareness is not a spiritual concept—it’s the living,

breathing experience of reality as it is right now. In that sense, it is
the stillness that gives rise to your everyday life. How do you embody
nondual awareness?
™™ Be alive to your immediate experience by applying the

four guiding principles and five core practices in
moments of confusion, and
™™ Live the naturally occurring qualities of being: peace,

happiness, wonder, intelligence, gratitude, and
enthusiasm.
We’ve now concluded Part 1 of this book. I laid out the founda-
tion of the guiding principles and core practices that help you find
freedom from the painful identities of lack and unworthiness. These
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principles and practices help you to know the absolute truth—the

boundless freedom that is your true nature. Now you are beginning
to know, in your own experience, that suffering is truly optional.
In Part 2 you’ll learn skills and perspectives to discover a better
relationship with your past, to figure out how to not take things
personally, and how to live from love and not fear. I’m excited to be
delving into these topics with you!
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Part 2
Living Free
Chapter 8
A Fresh Relationship
with Your Past
Nothing ever happened in the past that can

prevent you from being present now.
—Eckhart Tolle
One lovely afternoon I was enjoying a conversation with two friends

who came for a visit from out of town. We were sitting at the pool
area of a hotel when we realized we were all reacting to the scene
unfolding in front of us. A little girl, about age four, was in front of
an iPad, with Mom next to her absorbed in a magazine and Dad
sitting two chairs away from Mom turned away and lost in his own
thoughts. You could feel the disconnection among them.
In the pool were several children, most with a parent, who were
playing and laughing together. The little girl on the chair stared
wistfully at the kids in the pool, so desperately wanting to join in,
while her parents were completely oblivious to her desires. It broke
our hearts to recognize that at such a young age she was sadly
resigned to her fate. If this was her everyday experience, and we

suspected it was, how could she not develop false ideas about herself,
relationships, and her place in the world?
Painful experiences like this one feed into the development of
our personal and limiting identities. What do you think this little
girl learned? I’m guessing, but I imagine she felt invisible and power-
less. Taking on these identities, she is shut down from experiencing
her natural aliveness. Can you feel how the life force was present in
her natural wish to join the other kids in play—but deflated by her
inability to do so?
Can you think of ways in which the life force in you has somehow
been deflated?
As infants and young children, we’re impressionable and eager
to learn, so the messages we receive from how we’re treated by others
have a powerful effect on us. Unfortunately, the early experiences
we have in life often set us up to believe that we are inadequate,
lacking, and somehow not whole.
Carrying around the past means that you’re living according to
your conditioned reactions and rejecting the full reality of the
present moment. The past isn’t the problem. It’s how the familiar,
unexplored patterns that come from past experiences live in your
mind and body now. This is what keeps you from consciously
knowing the aliveness of your true nature.
As we all know, our thoughts about the past can stick like glue.
In this chapter, you’ll gain the tools you need to find freedom from
conditioned ideas about your past. We’ll cover how ruptures in your
early relationships feed your sense of separation, the strategies of
people pleasing and attention seeking that are the hallmark of the
feeling of unworthiness, how you hold on to the past, and the
meaning of forgiveness. All along, I’ll encourage you to apply these
new insights to your in-the-moment experience.
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A Fresh Relationship with Your Past
How We Learn Not to Trust

The conditioned identities we hold about ourselves develop mostly
from our early relationships. We can understand how this works by
taking a look at attachment theory, which was formulated by psy-
chologist John Bowlby (1988) in the mid-to late twentieth century
and further refined by his colleague Mary Ainsworth. Their works
describe how patterns are laid down in us as a result of our early
experiences with our parents. These are learned patterns that
operate mostly outside of conscious awareness and bring us suffering
without our knowing why or how. If you feel afraid of being vulner-
able with others or if you feel that those close to you won’t be inter-
ested in what’s important to you, these are signs of ruptures in early
attachments. We bring light to these relationship dynamics not to
blame or accuse anyone, but to help you untangle from conditioned
ideas about yourself that limit your happiness.
The research of Dr. Ainsworth and colleagues (1978) with one-
and two-year-olds revealed different attachment styles depending on
the relationship between the children and their mothers. What
defines the style of attachment is whether or not the mother was a
consistent presence in the child’s life and how attuned the mother
was to her child’s emotions. When these young children were
securely attached, they could tolerate being with an unfamiliar
person when the mother left the room, and they were happy and
connected when the mother returned. The child’s sense of trust
meant that she was left with no emotional residue from her mother’s
absence.
In contrast, children who were insecurely attached showed fear
when the mother left, avoidance of the mother when she returned,
or mixed reactions such as clinging, anger, passivity, or giving up.
Some were difficult to comfort.
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Without going into all the details of this seminal research, what
it reveals are the effects of ruptures in trust in early relationships. If
you had parents who were controlling, distant, preoccupied, or
absent—if you were physically, emotionally, or sexually abused—if
traumatic situations occurred early on, such as death, divorce, or
hospitalizations—these things leave their mark if they remain unre-
solved. You’re left without understanding how to know and be with
your own emotions, and confused about how to make authentic
connections with others.
Through the veil of this mistrust, life appears to be scary, empty,
and withholding, while its truth as being generous and infinitely
loving is overlooked. As a result of these early unprocessed experi-
ences, you may be locked into an identity of feeling unworthy and
incapable. You just don’t believe that you matter.
Recognizing the quality of your early attachments and how
they affect you now can spotlight subtle aspects of conditioning.
These are behaviors and mind-sets that feel so much like “you” that
you don’t realize they’re not the true essence of who you are. And
the emotions that drive them are hidden outside of conscious
awareness.
At the end of one of my sessions with Mimi, she told me that she
needed to cancel our next appointment. I nodded my head and
deleted the appointment from my calendar without fanfare.
Suddenly, with panic in her voice, she leaned forward and blurted
out, “Is that okay? Do you mind that I need to cancel?”
Somehow Mimi had become so sensitive to disappointing others
that she learned to intensely scan their reactions for approval. And
when she didn’t perceive this approval in my demeanor, she felt she
had done something terribly wrong. This reaction, which Mimi told
me happened often, made me wonder how many times she was dis-
missed during her early years when her own needs displeased her
parents—and how painful that must have been for her.
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For this exercise, I’m asking you to reflect on your early

experiences in life. Some of us had a tough go of it, so be
gentle with yourself, and if this exercise feels like too much,
please skip it.
Take your time with these questions, and revisit them as
often as you like. Feel free to write your reflections in a
journal. Looking back at your first relationships,
Š What did they feel like?
Š Were they reliable and secure?
Š Were there any breaks in trust, where you
somehow learned that you couldn’t rely on
others for comfort and support?
Š How did your parents respond to you when you
were sad or afraid?
Š From these experiences, what did you learn
about yourself, others, and the world?
Now, as an adult,
Š How have these relationships affected you?
Š What patterns were laid down in these early
relationships that bring you suffering now?
Š What relationship do you have with your own
emotions?
Using the Principles and Practices

Recognizing the effects of early attachment problems in the moments
when they arise offers an excellent opportunity to bring forth the
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guiding principles and the core practices. Let’s walk through these
with Mimi to see how it’s possible for her to find her way out of this
moment of suffering.
First, she takes a full and conscious breath that begins to shift
her experience. Mimi was extremely self-critical when she assumed
she had disappointed me by canceling the appointment. The first
guiding principle tells her that any identity she holds about herself is
made up of distorted and limiting thoughts. Knowing this, she
begins to consider that the self-critical thought storm is a condi-
tioned pattern and that the content of these thoughts doesn’t
accurately describe her. She now has a buffer between her and her
thoughts.
The second guiding principle says that believing these thoughts
is optional. Even if she believes she disappointed me, this principle
suggests that there may be other ways to hold this moment. Bringing
openness to the situation, she can consider that maybe I wasn’t
frustrated with her, maybe she didn’t do anything wrong, maybe she
can let all the content go and just breathe.
The third guiding principle offers the possibility of having
control over shifting her attention to different aspects of her experi-
ence. She realizes that she doesn’t have to be taken down the road
of this familiar thought pattern. What can she do? The fourth
guiding principle opens her to being aware in the present moment
beyond her thoughts and feelings. What fresh way of being is
possible?
Can you feel how these principles challenge the apparent reality
of this identity? Can you taste the potential for knowing something
beyond it?
Recognizing this reactive tendency and the suffering it brings,
Mimi invokes the five core practices:
1. She turns toward her experience with openness, curios-

ity, and the desire to know what’s false and what’s true.
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2. By doing so, she discovers the safe haven of being aware

of her thinking pattern and emotions, rather than being
gripped by them.
3. She recognizes the beliefs she holds—that she shouldn’t

have canceled the appointment, that something is
wrong with her if she displeases others—and sees how
believing these thoughts brings about suffering. She
takes her time with the invitation to lose interest in her
thinking. She gradually understands that these beliefs
were learned when she was young and that what they
say doesn’t describe her true essence. She loses interest
in the content of these thoughts, as she stays grounded
in the spaciousness of being aware.
4. Bringing her attention to physical sensations, she takes

a breath and notices the heaviness of shame and the
flush of embarrassment and anxiety. She welcomes
these sensations fully with the deepest acceptance.
5. Experiencing being free of this identity in the moment,

she discovers the peace of her true nature. It may be for
just a short time, but she begins to realize that suffering
is optional.
Self-critical thoughts may start up again quite easily, but each

time they come is a moment to meet them with the guiding princi-
ples and core practices.
Applying those principles and practices to your experience
doesn’t mean that an identity will disappear or that painful feelings
will dissolve forever. The only time you’re suffering is in the moment,
and the only time you can be free of suffering is in the moment. These
deeply conditioned patterns will recur because they’ve lived in your
mind and body for a long time. They have a momentum that takes
time to weaken.
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Years ago, I was doggedly applying the five practices to every

moment of suffering—not to reach a goal, but to be present in those
moments with what I was experiencing. One morning I woke up and
the thought came to me that I hadn’t been sad for months. There
was no dramatic moment of change or feeling that I’d accomplished
something. There was simply the insight that I was happy.
Refer to your journaling from the last reflection. Take one

familiar reaction that developed in your childhood that still
brings suffering. Consider it in terms of the four guiding
principles:
1. You’re veiled by thoughts that are distorted and false.
2. Believing those thoughts is optional.
3. You don’t have to be locked into this way of think-
ing. You can shift your attention to different parts
of your experience.
4. You can explore your experience beyond your
thoughts and feelings.
And apply the five core practices:
1. Turn toward your experience with openness, curi-
osity, kindness, and dedication.
2. Meet it from the safe haven of being aware.
3. Lose interest in the content of these limiting
thoughts.
4. Welcome feelings and sensations with love and
acceptance.
5. The separate identity dissolves as you experience
the sacred return to pure awareness. Enjoy your
natural self, relaxed, still, and free of conditioning.
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Dynamics in Relationships
When we aren’t securely attached in our early relationships with our
parents or caregivers, our needs for safety aren’t met. Growing up
feeling insecure and unlovable, we develop strategies that help us
cope. Some of us dissociate from our experience and go through life
unable to connect. Some of us put up walls, keeping our relationships
brief and superficial. Some of us turn away from the inner sense of
lack and glom on to others, looking for their acceptance and approval.
In order to uncover these deeply held conditioned tendencies,
we need to explore the habitual patterns in our interpersonal rela-
tionships to find the identity that underlies them.
Lois was raised in an extremely turbulent home, with constant
chaos and raised voices. She was criticized for just about everything—
who she chose as friends, how she kept her room, the food she ate,
the opinions she shared. She came out of that environment with a
nervous system in perpetual heightened arousal and a tendency to
define herself only by others’ opinions of her.
As a young woman, she quickly formed relationships with men
to ease the emptiness and anxiety she felt inside. But, as many of us
do, she ended up with partners who re-created the familiar environ-
ment of her childhood, marked by drama and disapproval. With no
trust in her own intuitions, she defined herself by others’ critical
remarks, concluding that she was unworthy of love, incapable as a
mother, and unable to cope with the normal ups and downs of life.
She could be demanding, judgmental, and angry with others when
all she longed for was positive attention and loving support.
When I met Lois, her limited personal identity was strongly
intact. When I invited her to consider that she could inquire into the
ways she defined herself to see if they were actually true, she responded
with a rush of justifications for believing she was unworthy.
Over time, she realized she could trust me as a reliable source of
clarity and support. She learned skills to calm her nervous system,
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which helped her turn toward her own experience rather than always
looking to others for support. When she asked me questions about
what to do, I suggested that she turn inward to get to know her own
inner knowing, which she eventually realized had always been there.
Gradually she became more trusting of herself, kinder to others, and
more able to exit situations in which she was treated poorly. She was
able to breathe through her emotions when she was triggered so she
was less stressed, which gave her more time to enjoy friends and
family. Her tendency to worry slowly began to subside and her sleep
improved. Her fun-loving nature had more space to shine.
What do you bring to the dynamics in your relationships? Do
you tend to be pushy, passive, withdrawing, melancholy, anxious, or
needy? Do you see other people as threatening or controlling, or as
objects to be manipulated? Do you believe that others hold the key
to your happiness—if only they would give it to you? Is it hard for
you to be relaxed and open? These strategies all have an agenda—to
keep yourself safe and get something you think you don’t have. They
are likely residues from not experiencing secure attachments with
adults early on in your life.
These interpersonal strategies are based on how you define
yourself, which includes the beliefs you hold to be true and the emo-
tions that underlie them. Do these beliefs about your personal inad-
equacy make you feel separate? Absolutely. They keep you busy
managing your reactions, trying to get your needs met, and dis-
tanced from the peace that’s here at the heart of any moment.
Leaving them unexplored keeps your sense of the separate self very
much intact. You can’t help but be self-absorbed.
Recognizing these strategies is the first step to finding freedom
from them. Once you shine the spotlight on how you’re pulled to
relate in your interactions with others, you can begin to unwind the
underlying beliefs. You recognize what the guiding principles tell
you: that self-beliefs that make you suffer are distorted—and optional.
And you realize that you don’t have to engage with them—you can
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open awareness to the whole of your experience instead. Then,

applying the practices, you take a breath and turn toward your in-
the-moment experience—the empty hole of needing to please, the
terror of being disapproved of, the intense agitation that takes over
your body. Taking your stand as the witnessing presence, you lose
interest in thoughts and lovingly welcome your emotions.
This is how suffering serves. You realize you’re in the prison of
limiting personal beliefs driven by painful emotions, and you change
your relationship to your experience. What do you discover? That
you’re not the one who feels deprived and lacking. You’re the space
that this identity arises in—luminous, pure, and already free.
Who doesn’t get caught in the muck of conditioned tendencies?
I know I do. I’ll catch myself closing down out of fear or not staying
present due to my judging mind. But I also know that each of these
moments contains a seed of possibility. Realizing that, you can
always turn toward your experience, question it, love it, and find
your way to peace beyond the echo of the personal self.
Coming from a place of compassion and clear seeing, let’s

get curious about what you bring to the dynamics in your
relationships, especially when they don’t feel harmonious
and peaceful. Take your time completing the following
statements.
I want people to .
When I think of connecting with people, I feel

.
I’m most relaxed with people when .
I feel most anxious around people when .
In relationships, I’m usually .
155
I feel I don’t matter when .
I get angry at people when .
I withdraw from people when .
I seek out people when .
Find the patterns you play out, and bring them to the
guiding principles and core practices, following the exam-
ples in this section. Be open to any discoveries that appear.
When You’re Stuck in the Past

If you’re living in the content of the stories you tell yourself about the
past, you’re not looking outside the story to explore the totality of
your present-moment experience. You’re caught in the details of who
did what to whom and what should or shouldn’t have happened.
Your mind is busy running a commentary filled with opinions and
judgments on events that happened long ago and how they affect
you now.
Some of these thought patterns are subtle, as we’ll see below. If
you feel like you’re a victim of others’ actions, you’ll blame them for
your suffering—and feel powerless to do anything about it. And if
you wish things had been different, your mind is caught in thoughts
about the past and you’re missing out on the here-and-now opportu-
nity to discover the freedom that’s possible. See if these patterns
resonate with you.
Identifying as a Victim
If you think you’re a victim of the things that happened, you’ll
stay lodged in the identity as the one who was wronged. There’s no
question that we sometimes encounter difficult experiences and that
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people don’t always treat us well. But getting lost in believing you’re
a victim of others’ actions invites the mind to keep justifying these
beliefs. And it keeps you endlessly repeating a story with no way out.
Identifying as a victim means that you believe the actions of
others have caused your distress. It takes away your power to work
with your own experience.
Recognize the victim story you tell yourself, and see how it
makes you feel. You’ll notice that you feel angry, passive, and
resigned. There’s a strong sense of the personal “me” in the victim
story: “This shouldn’t have happened to me. I got born into the
wrong family. I’m entitled to an apology.” Can you feel the separa-
tion in these statements? Not just the separation of you from others,
but separation from your in-the-moment authentic experience.
This story is a clever strategy of the mind that protects you from
experiencing difficult feelings. It’s a way of resisting your experience.
If you keep looking outward for resolution, not only will you not find
it, you’re ignoring the sadness, loss, and anger you probably feel.
Meeting these feelings in deep acceptance and love offers the pos-
sibility of being free of the pain.
The victim story is an energy vampire. And seeing beyond it
brings you to intimacy with your experience. Where before you were
avoiding emotions by looking for solutions “out there,” now you’re
open to fully knowing this tender part of your present-moment expe-
rience and the peace that lies at the heart of it.
Just as an experiment, play with losing interest in the victim

story. Become aware of the thoughts that support it and
how you feel when you think these thoughts. Use these
inquiry questions from chapter 5:
Š What is this thought? How did it appear? What
is it exactly? (Remember that a thought is made
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up of sounds that you’ve learned have a certain

meaning.)
Š Do I need this thought? Is it essential?
Š Does it serve me or anyone else? Is it helpful or
useful?
Š Is the content of this thought agitating, neutral,
or relaxing?
Š Can I lose interest in the content of this thought?
Now are you ready to meet the feelings you’ve been avoid-
ing? With great compassion, turn toward your feelings. Be
the welcoming space that allows them all to come to the
light of conscious awareness. Giving up the victim story
paves the way for resolution, space, and peace.
Blame and Resentment

If you catch yourself blaming others, you’ll keep the story of you
as a victim intact. You’ll feel that you lack what you think you need
to resolve the past.
You may have convinced yourself that others are responsible for
the suffering you experience, and the urge to blame may be very
strong. Blaming consists of a constellation of thoughts and physical
tensions in the body. These experiences may be highly conditioned
in you, making it challenging to see things any other way. Unwinding
this long-held story and the effects of it may take time, and you
might benefit from sessions with a professional counselor. So don’t
hesitate to seek help.
But know this: blame and resentment will keep you resisting—
and suffering. It will keep you from getting curious about your
present-moment experience. Turning toward these thoughts and
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feelings offers you the beautiful opportunity to awaken to the truth

of being free of stories.
Following the core practices, lose interest in the content of
blaming thoughts, recognizing that they don’t serve your peace and
happiness. You’ll notice emotions living in your body asking for the
loving attention they need for their liberation. From the safe haven
of being aware, welcome the energies and sensations without creat-
ing a story around them. It’s the most loving way to be with your
experience.
This is a tender process that chips away at the old identities you
developed from challenging past experiences. Eventually, opening to
your personal pain opens you to the universal pain of the human
condition. Everyone on earth who believes their own thoughts
suffers to some degree. By meeting your own pain with compassion,
you may notice a newfound capacity to understand the behavior of
others.
If some people hurt you when you were young, remember that
they were driven by unexamined belief systems and emotions lying
outside of conscious awareness. They may have felt overwhelmed,
entitled, out of control, or fearful. Maybe they were embarrassed,
frustrated, or self-absorbed. Perhaps a pattern laid down for genera-
tions in their family was being expressed without them being aware
of it.
Getting perspective on the context behind someone else’s mis-
guided behavior doesn’t make the behavior acceptable, but it does
soften the urge to blame. This is the reality: tough things happen in
life. Without investigating our reactions to these circumstances, we
view them through the eyes of separation that reinforce the feeling
of being wounded and victimized, and we harshly judge the other.
But there’s another way, which is to use all our reactions as opportu-
nities for awakening from the trance of our limited belief systems.
The personal story falls away, and we’re left with hearts full of love
and understanding.
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If you blame others as the cause of your suffering, consider

that this viewpoint leaves you believing you lack what you
need to be at peace.
What if you instead turned your loving attention to embrace
your own experience? With openness in your mind and
body, bring your experience to the four guiding principles
and five core practices (see appendix). What insights do you
realize? How do you see things differently from the perspec-
tive of awakened awareness? What remains in you that is
asking for loving attention?
Wishful Thinking
Many of us hold the belief that if only the past had been differ-
ent, we would be more content in our current lives. Of course, we all
want to be happy. But this “if only” mind-set is a kind of fantasy. It’s
wishful thinking about what might have been and doesn’t meet the
truth as it is.
What’s amazing is that the happiness you seek is possible, but it
won’t come from wishing, hoping, or waiting. These are mind traps
that keep you from opening to your present-moment experience.
When your mind holds a vision of how you wished things were or
how you want them to be in the future, you’re ignoring what’s hap-
pening now.
If you wish you had had different parents, if you’re hoping you’ll
feel better at some point in the future, or if you’re waiting for an
apology that you think will make things right for you, then your
attention is grabbed by a thought pattern about the past or future
and diverted from knowing the peace that’s possible right now.
Resisting what is true is a defining feature of the separate self,
and opening to the reality of things is the way through. You can’t
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change the past, but you can shift how you relate to the reactions
that appear now. You might experience more pain as you open to the
feelings that have been suppressed for so long. But it takes a lot of
energy to defend against them, and doing so keeps you living in
stories that separate you from peace.
Reflecting on your perspective on what happened to you in

the past, are you caught in wishful thinking? Are you
waiting or hoping for things to improve?
Journal on the following questions:
1. What do you get out of wishing the past had been
different?
2. Seeing what happened clearly and not through
your hopes and dreams, what do you notice?
3. What are you experiencing now that you avoid by
hoping for a better past or future?
Now be with your in- the-
moment experience with the
support of the guiding principles and core practices.
Do You Need to Forgive?

I like to do crossword puzzles, and one day I came across the clue for
a six-letter word meaning “something you hold or nurse.” The
answer? Grudge.
This clue offers a recipe for how to keep a grudge—you hold on
tight, feeding it with your attention so it stays lodged in your mind.
And what are you cherishing so dearly? As the dictionary defines it,
“a feeling of ill will or resentment.”
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If you focus on the terrible things someone did to you, even

though the actual behavior stopped long ago, who’s being hurt?
You’re still hurting yourself in your mind.
Forgiveness has little to do with anyone else; it is an inner shift
that happens when you turn your attention to your own experience
with openness and curiosity. You stop spinning in the story of the
events and the beliefs about what should and shouldn’t have hap-
pened. And you lovingly meet the pain—going right to the physical
sensations inhabiting your body and accepting them deeply. That’s
what you can do in your own quiet moments to free yourself from
the past.
When you bring the guiding principles to the grudge you hold,
you see that the thoughts are distorted, that believing them is
optional, and that focusing on them keeps you from experiencing
freedom. With the intention to be free, you bring your attention to
your identity as the one who was wronged. Seeing it with clarity, it’s
a constellation of misleading thoughts and painful feelings that
make you feel separate. In the spaciousness of being aware, all is
welcomed in the timeless now.
These stories of being wronged hold on tightly, and moving

past them can take time. Whenever they appear and you
feel caught, don’t feed them with your attention. Instead, do
something to shift your experience:
Š Stop Š Welcome
Š Open Š Befriend
Š Breathe Š Accept
Š Notice Š Embrace
Š Explore Š Be
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The Sacred Return

The direct path to knowing yourself as consciousness awake to itself
has no steps and no practices. In the moments when attention is
fully released from the contents of the mind, you leave the realm of
time and space and the sense of the separate self vanishes into infi-
nite, timeless knowing of pure awareness. This is the sacred return.
Emerging back into the world of form with this understanding,
you see everything through the truth that separation isn’t real.
Whatever thoughts and feelings arise, you know in your heart of
hearts that it’s impossible for anything to be lacking or missing.
You’re prone to enthusiasm, joy, and appreciation, and you hold
everything lightly.
If the veil of separation falls away easily, take the direct path to
knowing your true nature, over and over. Abandon the attachment
to any objects, and live from formless being. But if your conditioned
mind is firmly in place, loosen its grip by working your way through
the guiding principles and core practices.
No matter what is happening—whether you’re caught or free—
life continually unfolds, completely undisturbed by your thoughts
about it. Know yourself as already in harmony with this unfolding.
Summary
For most of us, the roots of our identity as broken or inadequate are
found in the way we think about our past experiences. This chapter
has offered several areas for contemplation that encourage having a
friendly relationship with our past.
What happened in the past isn’t the problem—what needs
attention is how we hold the past now. We looked at how ruptures in
trust in our early relationships can lead to the belief that we’re
unworthy. As children, when we don’t get what we need, we assume
163
it’s because there’s something wrong with us. And we don’t learn the
skills to intelligently handle our emotions.
Feelings hide outside of awareness, and we scramble to find our
grounding in the confusion of the mind. The guiding principles and
core practices invite our loving attention to our experience of suffer-
ing in the moments when it arises, and they offer a pathway to reso-
lution and clear seeing.
This chapter also brought attention to:
™™ Dynamics we bring to our relationships that are based

on early ruptures in trust;
™™ Ways we resist opening to our present- moment

experience—identifying as a victim, blaming others,
and wishful thinking; and
™™ Holding a grudge, and the need to forgive.
No matter how we hold on to resentments about the past,

freedom from them is always possible. In any moment, we can apply
the guiding principles and core practices.
And here we are, unveiled, free of the prison of separation,
openhearted and fully alive.
In the next chapter we’ll look at another painful way we feel
separate—taking things personally. Who is the one who is able to be
hurt by the actions of others? Let’s clear up this confusion and dis-
cover essential peace and happiness.
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Chapter 9
The Pain of Taking

Things Personally
Before pain was, you were.

After pain had gone, you remained.
Pain is transient, you are not.
—Nisargadatta Maharaj
Marsha grew up in a family with incredibly high standards of perfec-

tion kept in place with rampant criticism. Anything that happened
that was the least bit out of the ordinary was met with an explosion
of drama about who was at fault. She was constantly on guard,
waiting for the next judgment to be thrown her way.
At some point in her twenties, Marsha was flying in to meet her
family for a weekend gathering and her sister was picking her up at
the airport. She was anxiously sitting toward the back of the plane,
which arrived an hour late, already feeling responsible for making
her sister wait. Then the flight attendants requested that all passen-
gers with connecting flights exit the plane first. Being the last one to
walk off the plane, she was terrified of the onslaught of criticism she
was about to receive from her sister.
Can you feel Marsha’s pain? She felt responsible for her lateness
even though the reasons were completely out of her control.
You take things personally when you view the world through the
veil of your own inadequacy—and it hurts. Taking things personally
means that you define who you are by sources outside yourself—the
words and actions of other people. Someone says or does something,
and you assume that it means something negative about yourself—
that you’re bad, wrong, unworthy, unlovable, incapable, or broken.
You’re a magnet for feeling responsible for everyone else’s suffering.
If things aren’t perfect, then you must be the one who’s at fault. If a
man is late for a date with you, you conclude that you must not be
worthy of his respect. If someone doesn’t call, she must be thinking
of all the reasons why she wants to reject your friendship.
My client Joan is highly conditioned to compare herself to others
and come up lacking. A coworker made a remark about a positive
quality of another person on their team. Even though he said nothing
about her one way or the other, she immediately felt put down
because she received no such compliment.
See how the thinking mind is so powerful! It quickly distorts the
truth of things and we feel a stab of emotional pain. And if this pain
goes unnoticed and isn’t met in the loving space of being aware, the
mind starts running with its sad and self-critical stories. Before you
know it, you’re lost again in the identity of not being good enough.
Untethered and floating in a sea of negative thoughts and hurt feel-
ings, you’ve overlooked the possibility of turning inward toward your
in-the-moment experience. You’ve forgotten the essence of who you
are beyond all thoughts.
In this chapter we’ll break down the experience of taking things
personally so you can recognize when it happens. We’ll go through
ways to work with your thoughts and feelings to come to the under-
standing that others’ words and actions are not about you.
Throughout, I invite you over and over to question what you take to
be real and to turn toward yourself with kindness, acceptance, and
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The Pain of Taking Things Personally
love. You can find your way through to discover the peace untouched
by thoughts of lack and inadequacy.
The Prison of Personal Suffering

The impact of taking things personally is far-reaching, in the ways I
will address below. These problems come from identifying as the
separate, thought-based self and forgetting your true identity as the
aliveness at the heart of everything. Understand how you get caught
in suffering, and you’re on the path to discovering the peace of your
true nature.
Self-Betrayal
When I first heard the term “self-betrayal” and understood what
it meant, it hit me like a lightning bolt. I realized that every time I
moved away from myself and into the distorted content of my
thoughts, I was betraying myself. Acting as if I actually was the inad-
equate and unworthy one defined by my limiting story, I was afraid
of living the truth of my essential limitlessness. I was afraid of not
knowing what to do, afraid of being rejected if I stood in that truth,
and afraid of the backlash from not meeting others’ expectations of
me.
When we betray ourselves, we set ourselves up to be a sponge for
others’ reactions to us. We define ourselves by things the people
around us say and do. We’ve given up the power of the truth about who
we are to an unreliable and confused source of information.
The term “self-betrayal” inspired me to be fearless, and maybe it
will do the same for you. I stopped scanning the environment and
turned within. I stopped immediately thinking I was wrong or
damaged whenever anything happened.
If you personalize things that happen around you without real-
izing you’re doing so, you will be betraying yourself. You’re believing
that what others say and do is about you, and you’re ignoring the
167
truth of who you are. You’re worshipping at the altar of old belief
systems. What’s amazing? To know that you can return to yourself in
any moment.
Now it’s your turn to contemplate self-betrayal. Before you

get out your journal, take a moment to close your eyes and
find compassion and acceptance within. Then write at the
top of a page “How do I betray myself?” and write continu-
ously for at least three minutes.
Then write about this question: What situations trigger
self-betrayal?
Sit quietly and reflect on what you’ve discovered. What
would it be like to trust yourself?
How Relationships Are Affected

It’s impossible to take things personally and not have your rela-
tionships limited in some important way. When you feel the “Ouch!”
of hurt feelings, here’s what can happen:
™™ You go inward to lick your wounds and suffer silently as

you try to show a brave face to the world.
™™ You feel threatened and react by distancing yourself

from others or judging them in your thoughts.
™™ You’ll do anything to please others, even at your own

expense.
™™ You’re afraid to set necessary boundaries that you fear

will threaten your connections.
™™ You expect to be abandoned or mistreated, and life

complies with these expectations.
168
If you play out any of these examples, you’re living the experi-
ence of separation.
Andrea and her husband were locked in a dance that was
exhausting both of them. She constantly expressed her emotional
needs and felt angry when he couldn’t meet them perfectly. He took
it on himself to be the one to fix all her flaws. Together more than
twenty years, they moved among passion, distance, and conflict,
with little space for the loving relationship they both wanted.
As you can see, the dynamics in our relationships don’t happen
in isolation. Both people contribute to how the interactions unfold.
But this dance can change in any moment. Be willing to look at your
contribution as you become an expert in the dynamics you play out.
What propels you to forget yourself and please others, or to hide
behind a wall of fear?
With great kindness toward yourself, discover the subtle condi-
tioned patterns that may have become so familiar to you that it’s
hard to see outside them. Know what you have come to believe that
isn’t true. Only then are you free to experiment with new ways of
being in relationships that are authentic and true.
Take some time to reflect:

Š
How do you protect yourself from being
rejected or abandoned?
Š How do you relate to others when you feel
wounded by their actions?
Bring each of these expressions of the separate self to the
guiding principles and core practices. Putting these tenden-
cies aside, brainstorm fresh ways you might show up in your
relationships.
169
How Others Treat You

There is much written in the pop psychology literature about
boundaries. If you take things personally and need to please others
to try to fill yourself up, you may not be setting healthy boundaries.
You may find that others take advantage of you or treat you poorly.
This happens when you’re so lost in beliefs that tell you you’re unwor-
thy that you become a target for their demands.
The good news, as you know by now, is that this identity of
unworthiness does not accurately reflect who you are. When you see
through this limited way of being, the need to please others dissolves
and you’re available to set limits the situation calls for. You step off
the hamster wheel of your conditioned reaction to always say yes to
others’ demands and requests. You’re now free to ask yourself: What
is the best course of action? What is the situation actually calling for?
Take the drivers of fear and lack out of the equation, and you’re
open to being moved by the truth of the moment—which is far more
intelligent than your personal needs and desires.
My client Gina had given her adult son tens of thousands of
dollars to help him with living expenses when he relapsed into his
drug addiction. He hadn’t paid any of it back, despite her requests.
As I listened to her talk about her concerns, I was thinking that
there was no way she was ever going to see this money. Her whole
demeanor felt weak. She spoke softly in a questioning tone, as if she
didn’t deserve to be repaid, and she was obviously fearful of upset-
ting her son.
Gina was courageous about opening to the fear and unworthi-
ness she experienced. She was very ready for this work, excited to try
out new ways of being. Turning toward her experience, she discov-
ered a host of reactions she hadn’t been aware of. She opened to the
fear of displeasing her son, but even deeper was a long-standing
hidden feeling that she didn’t deserve to express her needs or to have
them be met.
170
Welcoming these feelings fully in the light of awareness, she told

me that it felt like even the cells of her body were rearranging. We
role-played some scenarios so she could practice requesting the
money without her familiar fears, and she went out and had these
conversations with her son. Her worst fear, that he would reject her,
never materialized. He didn’t immediately repay her, but she felt a
tremendous sense of inner power by discovering she didn’t have to
define herself by feelings of unworthiness.
What Gina experienced was a crack in the solid identity that let
in the light of new possibilities. The power of present-moment aware-
ness now had the space to move through her. And it moved her to
handle situations with intelligence and grace. Her mind had less to
ruminate on, and she began to experience many moments of peace.
Each of these moments is a cause for celebration.
Be open and courageous as you tiptoe into freedom, beyond any
limiting thoughts about yourself. Lovingly meet your fears of rejec-
tion, and stand in the space of truth. It’s a powerful place to be!
Without the need to please or protect, where does that leave you?
Experiment with taking the necessary actions that come from clarity
and wishing well-being for all, including yourself.
Picture in your mind someone who triggers your feelings of

inadequacy. See yourself standing in front of this person.
Š How do you feel in your body as you’re facing
him or her?
Š What do you feel moved to do or say?
Š Imagine putting aside any conditioned tenden-
cies that define you. Now how do you feel in
your body without them? Stand up and feel the
bold power of truth.
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Š What do you feel moved to do or say that may

be new for you?
Repeat this inquiry for any other people in your life who
make it hard for you to set clear boundaries.
Let yourself get used to this new expansiveness and the pos-
sibilities it brings. Only when you’re ready, you may want to
experiment with interacting in these new ways.
Others may not be pleased when you stop the old relation-
ship dance and show up in truth. Keep breathing, and stay
aware and grounded in yourself. Navigate the situation as
best you can. It may take time for others to adapt to your
new ways of being.
Muting Your Zest for Life

If you take things personally, you’ve convinced yourself that how
you think others perceive you is true. You believe that you’re actually
worthy of rejection and that you don’t matter. The result? You lose
the natural zest for living that comes with the freedom of knowing
the truth of who you are, undefined by any stories. You deny yourself
the opportunity to flourish in your talents and passions, and you
talk yourself out of success before you even get started. These effects
are far-reaching and painful.
For some of us, this is what we might call the ordinary suffering
of daily life. We’re so used to living under the spell of these limiting
self-beliefs that we don’t consider that another way to relate to our
experience is possible. And we lose touch with the true knowing of
who we are—and who we’re not.
It’s draining to live with the eyes of the hungry ghost, looking
for the love and attention that you think will complete you and
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feeling like you’re always missing the mark. There’s little space for
your natural inclinations to emerge, and if they do, you put up road-
blocks that sabotage your accomplishments. You’re actually playing
a role, like an actor in a movie, but you believe the script is real.
The hurt that comes from taking things personally is optional.
While we’re occupied with feeling badly about ourselves, blaming
others, and striving to find what we think we’re missing, what we’re
really missing out on is the life that’s unfolding right here and now.
And it is overflowing with possibility.
The reality of the moment is so incredibly full. Just look around
you. Even if you’re in a prison or in a high-rise building with no view,
even if your only apparent reality is the prison of your own negative
thinking, everything is teeming with life. Just notice your breath and
feel the life that can’t help but animate your body. How do you dis-
cover this fullness? You stop listening to others’ views of you and the
contents of your sadness-inducing thoughts. You recognize your lim-
iting conditioned patterns and put them aside so that you’re avail-
able to step fully into the life that’s being offered you—right now.
Here are more questions for contemplation or journaling:

Š
How has taking things personally affected
your life? What impact has it had on your rela-
tionships? Your career? The way you spend
your time? Any other effects?
Š If you didn’t believe the conclusions you’ve
drawn about yourself and you returned to your
natural innocence, what would you do? How
would you express yourself in the world? What
are you enthusiastic about? Let yourself be sur-
prised by what you discover.
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The Promise: Not Taking Things Personally

There is so much freedom that comes from not taking things per-
sonally. The world can swirl around you, people can insult you or
criticize you or express other hostile opinions, but you’re immune to
the effects. And you’re free to take in any feed back you receive
without it crushing you.
This doesn’t mean that you don’t react emotionally. The brain
and nervous system are programmed to fire if they perceive danger.
But when an emotion occurs, you don’t resist it, and you attend to
the sensations in your body by holding them like a loving mother
holds her child.
What becomes immune to the events of the outside world is not
your illusory separate self. The beliefs that you’re unworthy and
lacking don’t get fixed. You don’t change these statements into better
ones and then believe them. And you don’t miraculously discover
that this self you thought was broken was actually whole all along.
The freedom comes when you realize that this separate self is
only a constellation of thoughts and feelings and that these are
objects that arise within the truth of you, which is awakened pres-
ence. When you know in your bones that the beliefs that make up
your separate self are false, you’re then inspired to look elsewhere to
know what is real about you.
And where do you look? You bring your attention directly to
your own experience. Not looking to others or to your thoughts for
self-definition, you discover that without these, something in you is
still very much alive. Then you realize that this aliveness is all-
encompassing. The sense of separation falls away, and you endlessly
expand into consciousness as the source of everything.
From here, how could you possibly take things personally?
There’s nowhere for anything to stick or land.
The simple solution to the problem of taking things personally
is to stop doing it. If you can do that, you can celebrate the grace of
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the direct path. This means that awakened awareness is alive in your
conscious experience. You might still notice old habits—the beliefs
that you now know aren’t true and the emotions that you experience
as only physical sensation without the story—but your primary
experience is an uncluttered mind and deep relaxation. You’re open
to all that is in the formless, timeless space from which all of life
flows.
If the direct path isn’t available to you right now, don’t worry.
You’ve been given the tools you need to deconstruct the tendencies
that run in you, and they will help you. Pull these tendencies apart
bit by bit until they don’t have the power to deceive you any longer.
You can embody the guiding principles to remind you of the
nature of conditioned habits and the possibility of the pure knowing
of experience free of conditioning. And you can walk through the
five core practices so you’re available to the sacred return back to
yourself—not the personal self that lacks and needs, but the truth of
you that is open and untouched.
Think back on your responses to the reflections you did

earlier in this chapter. Choose one or two ways that you
take things personally. Bring to that identity the four
guiding principles and five core practices (see appendix).
Take your time and keep this process real. Experience it not
in your mind, but fully alive in all of your being.
How to Not Take Things Personally

How do you not take things personally? The short answer to this
question is to see through your false identification as the limited one
who feels hurt, and thus to know the truth of your experience—that
there is just the coming and going of objects appearing in the friendly
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and welcoming space of being aware. And you’ll be well on the path
to this realization by following the guiding principles and core
practices.
When you’re gripped by the identity of taking things personally,
you might also experiment with the additional tools and insights
below to see if they help. These can support you to untie the identi-
fication with the separate hurting self. I encourage you to use what-
ever means are necessary so that, little by little, you will experience
the freedom of flowing in harmony with life.
Know What You Can and Can’t Control

When the identity of unworthiness has been triggered and
you’re lost in the stab of personal pain, contemplate what you can
and can’t control.
The list of what we can’t control is very long. We can’t control
what other people say or do. We can’t control being criticized or
abandoned. We can’t control someone’s defensiveness or lack of
response or unwillingness to listen. We have no control over any-
thing to do with “others.”
We can’t even control the appearance of our own thoughts and
feelings.
But there is one thing that we can control, and it’s a game
changer. What we can control is where we place our attention.
Here’s what’s possible:
™™ We can stop trying to fix what we can’t do anything

about.
™™ We can stop listening to the stories in our minds.
™™ We can open to meet our own pain from the space of

loving awareness.
™™ And once that tangle of thoughts and feelings subsides,

we can discover the peaceful space of presence.
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What happens in the outside world is not about you, and you
can’t do anything about it anyway. When you focus on wanting
events and people to be different, you’ll stay stuck in longing and
pain. But take the wisdom-based path toward your inner experience
and get curious about your own reactions. Relate to your inner expe-
rience in a new way. You’ll find your way through the trance of sepa-
ration to discover the truth of who you are.
Now you’re aligning your efforts with behaviors that will actu-
ally relieve your suffering.
Once you stop trying to control what’s not controllable, con-
sciousness expands beyond the personal self. Unclogged by the
thinking mind, there’s space for insight into what’s behind someone
else’s distress, realizing that what they do and say is not about you.
You realize that your own thoughts aren’t true and you feel great
compassion for the part of you that feels personally hurt.
Now that you are free, who knows what will happen? You might
connect more deeply with someone or politely withdraw. You might
draw a line in the sand about what is and isn’t okay with you. You
might follow the call to make a significant change in your life.
Whatever you do comes from your essential wholeness.
This is the peace—and the power—of awakened awareness.
Use this journaling exercise to reflect on what you can and

can’t control. Write at least a page on this question: What
have I been doing to try to fix the hurt that I feel? Write
freely without stopping to think as you go.
Look back on what you’ve written. Which actions are
focused on things you can’t control? On things you can
control?
From a place of clear seeing and intelligence, make a list of
at least five things you can do to move through hurt feelings.
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These support you to shed the self-identities that diminish

your happiness, leaving space for the simple joy of fully
living now.
Untangle the Story

I once spoke with Janice, who was still grieving the loss of her
mother from forty-five years ago. During our meeting she cried as if
her mother had died yesterday. Janice felt responsible for her moth-
er’s death, thinking she should have been more attentive to her
mother’s suffering.
As we unraveled her family history, we were able to pinpoint
Janice’s misunderstandings and illogical conclusions. She came from
a loving family, but one in which no one shared feelings or talked
openly when things weren’t going well. There was no way she could
have known that her mother’s health was starting to decline. In
addition, her mother died when Janice was twenty-five and just
starting a career as a teacher. She was very engaged with this new
career, excited about helping others and doing the job well—all
normal interests at that stage of life. This career path was seen as a
huge success in the family, and her mother was extremely proud of
her.
By untangling the story, Janice was able to recognize how impor-
tant it was that her mother died knowing that Janice was succeeding
in life. Once Janice put the pieces together that explained what was
happening at the time, she was able to stop feeling that she should
have done more for her mother. Freeing up this long-held guilt felt
like letting go of a heavy weight she had been carrying around for
decades.
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Spend some time reflecting on these questions. Look at the

facts of the stories you hold on to from your past that make
you feel personally wounded or at fault.
Š What facts have you ignored?
Š What interpretations are you living with that
aren’t true? Consider that you may have misin-
terpreted others’ actions. Go to the facts
instead.
Š Look at the situation from different points of
view.
If you’re having trouble seeing things objectively, don’t hesi-
tate to ask a trusted friend to help you, or consult with a
counselor in your local area.
Uncover Hidden Beliefs

You may be holding on to beliefs that set you up to take things
personally without realizing it. This was the case for Trudy. She sat
in my office overcome by emotions following a breakup. She felt
hurt, disappointed, lost, abandoned, and all the other feelings you
might expect. And then, in the middle of all this pain, came the
golden insight: “The only way out of this pain is to let go.”
Before letting go, she needed to identify how she was holding
on. This insight prompted an interesting line of inquiry:
™™ What was she holding on to?
™™ What endings did she not want to face?
™™ What was she hoping for that wasn’t happening?
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™™ What expectations were hidden below the surface of

her awareness?
The answers to these questions revealed so many ways that her

attention was stuck in wanting things to be different than they were.
She believed her ex should be friendlier. She believed she should still
be a part of their social group. She believed his family should want
to stay connected to her. Each belief kept her desperately longing for
something she felt she was missing and personally offended that she
wasn’t getting it. It was a big aha moment to realize these expecta-
tions—no wonder she was hurting so much!
Together, we went through each belief she discovered and asked:
“Can I let go of this?” In her mind, she fleshed out the picture of
holding on and what that looked like for everyone involved. Then
she pictured how things would look and feel if she let go. The hurt
feelings weren’t totally gone, but she realized that each time she
could say yes to letting go she could fully step into the life that was
actually happening and give up the one based on the past that still
occupied her thoughts.
In fact, she felt the relief of finally being aligned with the truth
of how things are. She felt light, open, expanded, and more peaceful
than she thought was possible.
If you want to stop taking things personally, slow down and
check to see if you find some underlying beliefs hiding out. In your
view, what should or shouldn’t be happening? Do you believe any of
the following?
™™ People shouldn’t say mean things or criticize.
™™ They shouldn’t leave.
™™ They shouldn’t lie.
™™ They should want to include you.
™™ They should always be respectful.
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™™ They should want to listen to everything you have to

say.
™™ They shouldn’t break up by a text message.
™™ Life should be fair.
If you hold these beliefs close without knowing it, you will
somehow take it personally when reality doesn’t conform to them.
But when you become aware of them, you’re on your way to discov-
ering that this suffering is optional.
Think of a situation that troubles you, and find the beliefs

at the core of your suffering. Picture the scene in your mind
of what it’s like to hold on to each belief, and feel the effects
in your body. Then picture and feel how things would be for
you if you let go.
Notice that I’m not asking you to let go. Just feel into the
possibility of not having this belief affect you. Then when
you’re ready, when grace shines on you, you’ll leave the
limited world of hopes and expectations and awaken into
the timeless reality where there’s no place for anything per-
sonal to land.
Navigate with Care in Relationships

Living nonduality means that we’re aware of the personal hooks
that make us feel fearful and separate from others. We explore them
and meet them within, rather than taking them as true. We’re living
in the unconditioned, moved by love.
This sounds great until we’re in relationships and things quickly
get muddled. This is the relative reality of the world of form, which
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seems very real to us, even as we wish to enjoy harmonious connec-

tions with others. We get hurt, we hurt others, we fall, we get up, we
reconnect and repair, we leave, we stay. This is the nature of human
relationships. So how to approach them with openness? How do we
stay true to the core knowing of infinite awareness in the face of our
own reactions?
There are no simple answers to these questions. But the basic
things to start with are to slow down, to stay in touch with yourself,
and to navigate with care.
There is much I could say about relationships that is beyond the
scope of this book. So here’s the important takeaway. In the service
of the desire to stay true, cultivate the skill of deep listening. With
an open mind, empty of opinions and expectations, and from a place
of not knowing any answers, you listen. Listen deeply within—to the
whisper of truth and the quiet intelligence that comes through your
body. Learn to pay attention to your gut feelings, not to your mind,
and have the faith and trust to honor those feelings.
And listen deeply and with openness to others. Rather than
getting stuck in same old, same old, show up fresh, with enthusiasm,
wonder, and surprise. Do this by wiping the slate clean of history
and listening to what arises in the moment.
Where before other people were sources of lack and need, now
you’re here with them, innocent and curious, needing nothing. Who
knows what will happen next?
The true nature of reality is nondual awareness. No one can
ever be separate from this truth. Everyone you see is you—not you
as a separate self, but you as you truly are, transparent and empty of
form. From this understanding emerges a pervasive feeling of good
will and benevolence. When we step out of the prison of our own
personal suffering, we can see that everyone suffers. At the core,
everyone wants to experience joy and happiness.
People are our enemies or threats only when we experience our-
selves as separate. In the moments when you see the world through
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the eyes of the whole, your personal distress dissolves. You’ll still
react when you’re triggered, and you’ll want to find your way through
places of friction in your relationships. But whatever happens comes
from openness, not fear.
Here is something for you to experiment with that I do

often. Go to a public place, such as a café or mall. Sit for a
few moments, finding the space of pure being beyond your
personal self. Be empty and transparent. Look around you
and take in each person as an expression of the one con-
sciousness. Let your heart open endlessly to everyone.
Then bring this same openness and insight to your close
relationships.
Summary
We learned in this chapter that if you identify yourself by the beliefs
that you’re inadequate or lacking, you are a magnet for suffering.
Things happen around you that have little or nothing to do with
you, but you interpret them to mean something negative about who
you are—you take them personally.
The medicine for these distorted beliefs about yourself is to turn
away from absorbing input from others, or even from your own
thoughts, and to turn toward your direct experience. Then the
guiding principles will reset your perspective and the core practices
will invite you into the sacred return to the peace of your true
nature.
Taking things personally is painful. We live in stories about our-
selves and others while betraying the inner knowing that beyond our
stories, we’re already whole. We get into unsatisfying relationship
183
dynamics, and while our attention is occupied tending to our pain,

we’re missing out on fully living the life that’s here right now.
Not taking things personally leaves us open to life. We feel
others’ pain and confusion without drawing negative conclusions
about ourselves.
To not take things personally, it helps to be clear about what we
can and can’t control, to untangle the story by viewing it objectively,
to uncover hidden beliefs that create resistance, and to navigate
relationships from the knowing of nonseparate reality. These per-
spectives clear the fog that comes from believing the narrative of the
separate self. Then you can bring your attention away from the outer
world and into your own experience. You lose interest in distorted
thoughts, welcome emotions with loving acceptance, and, as the
sense of separation starts to collapse, experience the sacred return
back to the timeless now.
In our final chapter we continue the conversation of living an
embodied life informed by the teachings of nonduality. If the human
body is primed for fear, and the world is full of people living from
limited identities, how do we live from love and openness? It’s a prac-
tical question with implications for everyday life. Let’s find out…
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Chapter 10
Living the Awakened Life
Let your way be the way of water:

If you want to be at peace,
Flow with the stream.
—Lao-tzu
Julie had a difficult go of it when she was young, growing up in a

chaotic home with a controlling, demanding mother. Julie was per-
ceptive about what was going on in her home, but for years her
mother shamed her for the feelings she experienced and told her
that her view of things was wrong. Fast forward to her forties, and
Julie had no trust in her own perceptions. Highly traumatized, she
would shake with fear when she thought she might have said or done
something that displeased someone else, and she absorbed others’
criticisms like a sponge.
Our work together was a beautiful unfolding into discovering
the stable inner ground of knowing that she realized she could trust.
It took a while, but little by little she learned to calm her nervous
system so she could see things more clearly and bring her attention
away from others’ input and into the expansiveness of unconditioned
space. Each time she was agitated, she started with a full and con-
scious breath, then reminded herself that the judgments in her mind
weren’t true. As she lost interest in thoughts and the bodily feeling
of stress subsided, she began navigating situations with a clearer
mind. As the veils of separation dropped, she could stay stable in the
face of criticism. She parented more effectively, set limits with diffi-
cult people in her life, and made decisions that included her own
well-being. She felt so much better. It was an honor to watch her
transformation.
This way of being in the world is absolutely possible for you, too.
If the tendency to think of yourself as inadequate and broken has
been your constant companion, step by step, moment by moment,
you can turn toward your experience with great kindness and work
with it by applying the guiding principles and core practices.
You may stumble along at first, not knowing what to do. You’ll
get caught again countless times because that’s the nature of condi-
tioning. But here is what I know to be true: your true nature is peace
itself. You’ll discover that you don’t have to live in limitation and the
suffering it brings. Keep returning your attention to the safe haven
of being aware, and from here the personal identities will lose their
grip. You’ll realize that suffering is optional.
Befriending Fear
The belief in personal inadequacy is rooted in fear, and this fear
keeps us from experiencing the effortless openness of our true
nature. These fears seem to have no end. You’re afraid of failure, of
success, of doing it wrong, of judgment, of abandonment, of being
exposed as an imposter. Your mind has convinced you that you just
can’t relax and be natural and free.
So it serves you to get to know fear well. If fear is deeply hidden
or vibrating just below the surface of awareness, you’ll feel the painful
effects of it without knowing what to do. But when you recognize
fear, immediately your relationship to it shifts. You can feel it, ques-
tion it, and deflate its power so you can get back to the business of
enjoying life.
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Fear: it’s a word, a set of letters that we agree has a certain

meaning, and it’s a label for physical agitation in your body and a
distorted pattern of thinking in the mind. Let’s learn more about it.
The Fear Body

The body’s fear response begins in the brain. As we learned
earlier, our brains are wired to perceive danger so that the body can
get into gear and take the actions needed to ensure its survival. Your
senses perceive what is happening in the world—they see, hear,
taste, touch, and smell. If something is perceived that sets off alarm
bells indicating danger, a message travels to the brain structure
called the hypothalamus, which sends the nervous system into “fight
or flight” mode.
This overactive nervous system is probably well known to you.
Think of how you would feel if you suddenly came across a shadowy
figure in a dark alley. Your heart rate increases, muscles tense, the
stomach churns, and you’re highly alert and ready to act.
When you live under the spell of believing you’re unworthy, you
experience a chronic state of this physical overreactivity. You might
not always feel that sudden burst of nervous system activation, but
there is a constant low level of stress and muscle tension that has
become your reality. Maybe you feel it in your temples, jaw, throat, or
chest. It’s what we often call anxiety or stress, the hum of the body
reacting as if it’s threatened, even when the threat is only imagined
in your mind. These physical contractions are asking for your atten-
tion because they are at the heart of the sense of separation.
You can ignore the physical sensations related to fear or anxiety,
or you can recognize them when they appear. You do that by shifting
attention to the open space of being aware and welcoming the sen-
sations. Immediately you’re less engaged with what these sensations
mean—they’re seen as just an experience that happens to be arising
in the moment. You bring a relaxed presence to them that softens
their impact and expands your focus.
187
The breath is a support as you turn toward the sensations of

fear. When you feel anxious or afraid, taking a conscious breath is
the knock on the door that helps you lose interest in the mind and
opens you to your inner experience. A slow inhale and longer exhale
invites physical calm and relaxation and is a message to the nervous
system that all is well.
I’ve spent countless hours sitting quietly as the welcoming pres-
ence for the sensations of fear and anxiety. When I first became
curious about how I suffered, every time I felt sensations of fear I
would sit down on my couch, open into the being-aware space, and
welcome them. There were so many sensations I had never noticed
before! Something felt absolutely right about this practice.
Sometimes the sensations dissipate and sometimes they don’t. In
the end it doesn’t matter because whenever they arise, you meet
them in openness. Doing this practice, you’re staying open to life in
the form that’s being offered to you in the moment—with no goal or
expectation in mind.
Experiment with this practice when you feel afraid, tense,

or anxious. Sit quietly and take three to five slow, conscious
breaths. Inhale and exhale in a rhythm that feels natural to
you.
Return to normal breathing, and shift to being the still and
silent awareness. From here, you are now knowingly aligned
with the welcoming presence that allows all physical sensa-
tions just to be.
Since there’s no goal to achieve, there’s no defined end point
to this practice. Stay with it for as long as it feels right, then
move on to the next thing. Any time you’re feeling anxious,
you can breathe and open to whatever sensations are
present.
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The Fear Mind

The voice of fear that runs in your mind is designed to protect
you from danger. The truth is that we never know what’s going to
happen, but the brain on fear is terrified of the unknown. If it doesn’t
know, it can’t protect you, so what does it do? It hijacks your logical
mind and spins endless scary stories about the negative events that
might happen in the future. If you believe these stories, you’ll be
prepared to react to this imagined danger.
Does your inner critic torment you? Does it tell you what you
can’t do and won’t accomplish? This is the voice of fear protecting
you from failure. Are you highly vigilant about others’ reactions,
living in fear of the rejection you just know will happen? This is
fear’s way of helping you avoid pain.
Occasionally, fear is helpful. The physical reaction of fear in the
body and the thoughts that come with it signal you to take notice of
situations going on around you. When I realize I’m feeling fear, I
briefly check in to see if something needs my attention. If action is
needed, I take it. But most of the time, it’s just the remnant of an old
conditioned reaction, so I turn away from the thoughts, feel the sen-
sations, then move on.
The fearful mind is made up of thoughts designed to project
every negative outcome imaginable. Believing these ideas makes us
suffer. That’s why we need to learn to spot when these fear-based
thoughts take hold.
Worry
Worry is one of the ways fear speaks. It tries to get a sense of
control over the unknowable and uncontrollable future. Worry pro-
duces a rush of anxious questions: What if I don’t know what to do?
What if something bad happens? How will I deal with it? What
should I do? What is she going to say?
189
I remember standing in the courtyard of a yoga studio waiting

for a workshop to begin. I struck up a conversation with a woman
who let out a stream of questions: “How many people are coming?
What will the teacher be like? How long will the lunch break be?”
My answer to all of these questions was: “I don’t know.” I felt so
much compassion for the suffering the fear of the unknown was
bringing her.
When you worry about the future, you’ve lost trust in the unfold-
ing of life. Realizing that you truly can’t know what will happen, you
acknowledge the want-to-know mind by turning away from it. Then
you’re prepared to stand in the ground of pure being and trust what
comes, meeting each moment with openness. Can you feel how dif-
ferent that is from worrying? Life stops feeling like a constant threat
as you align with its unfolding right now.
No, I Can’t
The fearful mind, trying to protect you, is all about “No.”
Believing the limited ways in which you define yourself, you focus on
thoughts that tell you what you can’t do and what’s not possible for
you. Before you even seriously consider a new idea or direction, your
mind tells you all the reasons why it won’t work out. You meet any
potential that excites you with: I’ll fail. I won’t know how to do it. It’s
too big for me.
It helps a lot to discover the ways your mind says “No.” Reflect
on what thoughts are triggered when you start to move outside your
comfort zone. When you find the no, feel the contraction into sepa-
ration and disappointment, and meet these feelings with love and
care. The mind is only trying to protect you.
Then practice saying “Yes.” It might feel like you’re entering a
foreign land—the land of yes. Yes, I can deal with this. Yes, I can give
it a shot. Yes, I can find peace here. Yes, I can fully open to the wonder of
this moment.
190
“No” keeps you stuck in programmed patterns. “Yes” is the

nature of consciousness, free of conditioning, welcoming everything
as it is.
Self-Doubt
Someone’s comment on my blog captures the pain of
self-doubt:
I live in a constant state of self-doubt and believing that

what I truly want cannot be achieved. It’s a constant battle
in my head that I believe comes from fear. Fear of rejection,
of being forgotten, of never being loved again, or that I will
fail. I’ve read countless books and they say this is rumina-
tion. I’m always kicking my own @$s. I’m always thinking
that if I do this or do that I will be happy. But nothing
works.
Self-doubt is paralyzing. It makes you go back and forth end-

lessly with all the possible options, afraid to make a move. What if
you’re wrong? What if it doesn’t work? What if it does?
Just like with all thoughts that are fear-driven, the content of
self-doubting thoughts just isn’t true. And if you stay focused on
them, you’ll be stuck forever. Should you or shouldn’t you? You will
never answer that question in your thoughts.
The path through self-doubt to peace is to free your attention
from these anxious thoughts and welcome the sensations of fear.
You’re now available to experience the life that’s here right in this
very moment, liberated from mental concepts. What should you do?
Float the question, and listen deeply to what comes.
Dread
One day I realized that I woke up every morning with a perva-
sive feeling of dread. It had been happening for what seemed like
191
forever before I noticed. As soon as I opened my eyes, I felt heaviness

in my chest, and I was afraid of what the day would bring before I
even got going. This feeling told me that whatever happened, it
would probably be disappointing or upsetting.
When we live under the spell of unworthiness, life can feel
heavy as we view every situation through a lens of limitation. It’s like
trying to function with a dark cloud of negativity hanging over our
heads. Noticing and meeting this sense of dread begins to shift your
relationship to it. Instead of wishing it weren’t present, greet it with
a friendly hello.
Once I began to notice this, I breathed with the physical sensa-
tions in my body for a few minutes and went on with my day. After
some time, I realized that the dread had disappeared, but in truth, it
didn’t matter. By changing my relationship to it, I was already free.
This is the possibility for all of us.
Reflect on how fear affects your thinking. Take out four

blank pages. On the first one write, “How I Worry,” on the
second, “How I Say ‘No, I Can’t,’” on the third, “How I
Doubt Myself,” and on the fourth, “How I Experience
Dread.”
Turn toward your inner experience, and write as much as
you’d like about the topic on each page, adding pages as
needed.
Take a few of the statements you’ve written that you think
are true about yourself and bring to them the understanding
of the guiding principles and the wisdom of the core prac-
tices listed in the appendix. Keep returning your attention
to the pure field of awareness. Notice that within that field
you’re free because it’s empty of any personal concerns or
limiting ways of thinking about yourself.
192
The Sacred Return from Fear

Fear is an integral part of identifying yourself as broken and inade-
quate. Captured by fear, your body is in “fight or flight” mode and
your mind spins with negative thoughts that will never bring you
peace. When your attention is entangled in fear-infused thoughts,
trying to know what cannot be known, you’re missing the beautiful
experience of the aliveness that’s here and now.
Fearful thoughts guess or assume the worst with no logical evi-
dence. Can you see how fear doesn’t want you to be relaxed and
happy? It doesn’t want you to be comfortable with the unknown or
to flourish beyond your mind-created limits. It wants to keep you
alert to any worst-case scenarios so that you can keep yourself safe.
And who is this “you” we’re speaking of? It’s the sense of a separate
self. It’s the one who thinks she is limited by a body and the one who
believes that the thoughts that run through her mind define her.
Beyond the limits of these mental concepts that make up the
separate identity is the infinite field of consciousness that is
untouched by fears about survival and the need to protect. It’s pure
being that just is—stable, always here, and ever present. When you
know the reality of consciousness as your true home, fears—of being
found out as the broken one you believe yourself to be, of being less
than perfect—lose their power to disturb you.
When it comes to fear, the most liberating statement you can
make is “I don’t know.” “I don’t know if I’ll find a job.” “I don’t know
if I’ll always be alone.”
“I don’t know” breaks the allegiance to fearful thoughts. It’s a
truth that uses the mind to align your whole being with the timeless
and formless nature of reality. And it opens the door to unlimited
possibilities that the frightened mind can’t begin to contemplate.
Lose interest in the imagined, scary future, and things will begin
to look and feel very different to you. You’re not concerned with how
you look or worried about being rejected. With the mind no longer
193
occupied by fearful thoughts that close you down, your attention

and energy are naturally free, leaving you available to flow with the
freshness of the moment. Without the limitations of fear, you’re
open to appreciation, enjoyment, relaxation, connection, and
wonder. New and creative ideas have space to flourish.
Miraculously, you realize that these experiences were always
available, but they were masked by the overwhelming power of the
fearful mind. Know that fear is likely to arise again because it is built
into the wiring of the human nervous system, but stay steady as
awareness and it will continue to lose its grip.
No thought defines who you are. Rest your attention in aware-
ness so you can’t pretend that the thoughts and feelings that arise
are real. Finally seeing through the trance of separation, the world is
no longer filled with danger. Everything is you, so you meet what
comes with clear seeing and an open heart.
This shift from fear to openness, from division to nonsepara-
tion, has practical implications for everyday life. When you awaken
to the reality of universal presence, there’s a natural outflow unim-
peded by fear.
™™ Ron, who had bolted out of fear whenever anyone

around him experienced emotions, became able to
listen deeply when his partner expressed herself.
™™ Madeline, who catered to her friends out of fear of

feeling unwanted, began to stay connected to her own
creative impulses and love of adventure.
™™ Lucy, who had isolated herself from others because she

felt like she didn’t matter, acted on her desire to volun-
teer her time with children.
As you step out of the familiar shell of lack and limitation, con-
template what actions you can take that arise naturally from gener-
osity, love, and openness. These are actions with no agenda and no
194
goal. You can’t think your way to them. They arise as an expression
of presence beyond the mind, and by their nature, they’re benevo-
lent toward everyone and everything. Let yourself not know any-
thing and be surprised by what appears.
Here are some questions for you to contemplate. You can

write your responses in a journal or sit quietly as you reflect
on them.
Š What negative outcomes or results do you assume
will happen? Experiment with saying “I don’t know
what will happen.” Take your time and feel the
experience of not knowing in your mind and body.
Š What natural impulses or movements want to be
expressed in you that you’ve been suppressing? What
actions would you be willing to take to express
them?
Š What would it be like to embody peace, openness,
and enthusiasm for what is appearing in the
moment?
Š Try this: close your eyes, and then open them as if
you’re seeing whatever is in front of you for the first
time, with no memory or history.

Waking up out of the trance of separation and the belief that we’re
limited by what our minds tell us reveals our true nature, unlimited
by any concepts. We’re not pulled into the past or future, so we’re
available to be fully conscious of the all-encompassing timeless pres-
ence of this now moment.
195
This is a radical shift. In one sense, nothing changes. You look

in the mirror and see the same face you’ve always seen. You know
how to find the kitchen and prepare something to eat. You drive
your children to school without getting lost.
But the old familiar sense of separation is gone. The mind is
more spacious as you realize that it functions primarily when it needs
to. You’re not pulled into self-doubt and sad feelings about yourself.
There’s no need for the personal self that tries to figure everything
out. And you don’t rely on your emotions as a benchmark for how
things are going. Can you feel the freedom in this way of being?
There’s no expectation about what should or shouldn’t arise.
You experience a reaction that brings hurt, anger, or grief, and it’s
welcomed fully. You might be grabbed by an old conditioned thought
pattern, but quickly you see that it’s not you. You know that the
thoughts are distorted, limited, and false, and don’t define the full-
ness of you. And you know that you can leave the content of the
thoughts and open deeply to feelings. This is how the guiding prin-
ciples bring clarity to the moment and the core practices support the
sacred return to this infinite aliveness.
With great willingness to resist nothing, meeting your experi-
ence with awareness and love becomes a joyful undertaking and a
lifestyle infused with peace. That’s how it’s been for me. Fears still
arise and my mind can certainly ruminate on self-critical thoughts,
but the unhappiness is a signal to wake up to the truth of things—
over and over and over. I absolutely know that this peace is already
here, outside of the content of any thoughts.
The principles and practices offer the essential foundation
needed for the sacred return to consciousness beyond any personal
identity. But conditioning can be powerful, and other pointers,
detailed below, may help. See which ones resonate with you. Try
them out, and let them do their work in you until they naturally fall
away, no longer needed.
196
The Art of Asking Questions

If a conditioned identity has grabbed you and you feel stuck, one
thing you can do is start asking questions. Asking questions is like a
healing balm for unhappiness. If you’re unhappy, you’re believing the
contents of the mind. Pose questions, and immediately you’re won-
dering rather than knowing.
Inquiring into your in-the-moment experience is easy because
you don’t need to know the answer. This isn’t a test where you’ll be
graded on the number of answers you got right. Instead, discover the
space of consciousness that is receptive, open, and curious. Simply
float the questions through your mind, and notice what arises.
Sit quietly and take a few conscious breaths. Then introduce
any of these questions. Read them slowly, pausing after each one.
™™ What is most alive in me right now?
™™ What can I surrender right now that isn’t serving?
™™ What false beliefs am I taking to be true?
™™ What am I avoiding that is asking for my attention?
™™ Can I say “Yes!” to what’s happening right now?
™™ Can I welcome what’s happening in my body right now?
™™ What is life asking of me?
™™ Can I stop, breathe, and simply be aware?
™™ Who or what am I?
™™ Can I open to what is here right now?
™™ Where is my attention going? Is this supporting peace?
™™ How can I be more aligned with what I really want?
197
™™ What would love do if I didn’t let fear drive me?
™™ How does life want to move me right now, beyond fear?
™™ How can I bring kindness to this moment?
™™ How can I bring ease to my experience in this moment?
Asking questions is a path to a deeply felt conscious life free of

conditioning. It breaks through programmed patterns and creates
space for insights to come, uncaused by you, from the true knowing
beyond the mind.
Tap Into the Inner Coach

Most thinking pulls your attention away from presence and into
division created by the mind. But sometimes thoughts can support
the return to openness and peace.
For a while, a phrase that popped into my mind when I was
experiencing emotions was “Go in.” To me, that meant to shift
attention out of thoughts and into the sensations present in the
body. Repeating this phrase helped me tremendously to unravel my
connection to thought and to simply open with awareness to physi-
cal sensations. Eventually the sensations themselves were seen to
have no reference to a personal “me.” And when the phrase was no
longer needed, it stopped appearing.
One client’s phrase is “Go back.” To her it means to lose interest
in objects and make the sacred return out of the personal identity
and into conscious awareness. Someone else says “Let go” when she
realizes her attention has been glued to spinning thoughts. And a
friend replaces “Not this!” with “Oh, this,” which ends drama and
invites a deep allowing of things as they are.
Now it’s your turn. Is there an inner coach wanting to steer you
toward the deepest truth? See if there is a helpful phrase that arises
naturally in support of awakening from the spell of unworthiness. If
198
nothing appears, let this practice go and see what other forms of
guidance spark your interest.
Surrender
“Surrender” means to give up. If you want to know the endless
peace that’s possible, be willing to give up everything you believe to
be true. With surrender, you leave the world of your limited identity
and open to the sacred space of aliveness that is infinitely greater
than you.
Imagine bundling up everything personal to you in a lovely
gilded box. What do you put into the box? Fears, expectations, judg-
ments, memories, self-criticisms, and ideas about what is and isn’t
okay. Add in your familiar life stories and their associated emotions.
Honor all of these things for their attempts to help you function—
and realize the wisdom of removing them as the filter through which
you view yourself and the world.
Put the box away in safe storage as you surrender everything to
do with your personal self. Where does that leave you? Here, with no
division between you and the world. And what do you notice?
Naturally arising compassion and understanding of others’ suffer-
ing…a heart that’s generous without needing anything back…a
reliable sense of trust in the unfolding of life…deep stillness that
brings about a relaxed way of being in the world…the quiet voice of
inner knowing…
Now bring the box back and open the lid. You can reactivate
the personal filter of emotions, defenses, identities, and needs—or
rest consciously as the clear, open space of aware presence. Which
appeals to you?
Surrender is available to you in any moment. Whatever you’re
holding on to, give it back, drop the weight, and trust that things
will be okay.
199
™™ If you’re going back and forth in your mind trying to

make a decision, surrender the effort and listen.
™™ If you feel confused and off track, surrender the need to

know.
™™ If you’re caught in an old pattern of self-judgment, sur-

render that inner voice as a definition of who you are.
It’s possible to get very good at surrender. Whenever you catch

yourself in a moment of personal suffering, you always have the
option to do a reset. Surrender the belief in your thoughts. Surrender
the need to analyze your feelings. Simplify everything by giving up
all effort and here you are, peaceful.
Remembering the Body

I’ve mentioned the usefulness of opening to sensations in the
body, and this deserves repeating. The body is a gateway into pres-
ence. We often ignore the experiences that appear in the body while
our attention is gripped by the mind. Opening to physical sensations
directs our attention away from the thinking mind and into the
reality of the moment.
And unmet sensations are at the root of the separate self.
Allowing these to be present without any story attached short-
circuits the contraction that makes you believe you’re separate.
Being fully with sensations means that you’re not resisting any
experience. Rather, you’re in harmony with what’s here. Be so har-
monious with your present-moment experience that all division falls
away. Deeply welcome these sensations so much that they dissolve
into awareness.
There is so much wisdom in the body. Opening to sensations
with no agenda invites you to learn the language the body speaks. If
you allow a great space for the reactions of the body, a whole world
200
opens up. You notice subtle changes in heart rate, breathing, muscu-
lar tension, and digestion. You feel tightness, softness, vibration,
heaviness, empty space. There are urges to react—the residue of
emotions that have been buried outside of conscious awareness—
and an inner knowing that doesn’t come from the thinking mind.
Be very open to what the body has to say.
Let awareness of the body expand into the space around it.
Especially with your eyes closed, you’ll notice sensations appearing
and disappearing, but they’re not contained within the object you
call your body. Expanding your exploration beyond the outline of
the body gives an offering of free space for sensations to unfold natu-
rally with no expectations.
Turn Toward Qualities of

Awakened Awareness
The awakened life embodies qualities that are freely expressed,
once attention is unhooked from contracted thinking. These are
qualities familiar to all of us, but we overlook them when we’re
bound by our conditioning.
Why not consciously turn toward these already existing mani-
festations of awakened awareness? You know them as moments of
unbridled joy, free-flowing heart connections with no barriers,
laughing uncontrollably, or being immersed in the flow of an enjoy-
able experience. In these moments, although we may not notice it,
the commentary of the mind stops and we experience ourselves as
inseparable from whatever is arising. There is just the all-
encompassing reality of what’s here, and no separate person who is
doing anything or making anything happen. All conditioning falls
away, and there is direct experiencing of the expressions of pure con-
sciousness. It’s a delightful way to live!
Conditioned thoughts and feelings are temporary—they appear
and disappear. Keep abandoning these temporary appearances,
201
because they are the source of personal suffering. Turn your atten-
tion to the here-and-now experiences of peace, joy, tenderness, grat-
itude, and happiness. What you allow is what grows.
The Fire for Awakening

As we conclude our journey together, how do you move forward
from here? How do you continue to embody the understanding that
you are not the one who is inadequate and broken?
First, from my full heart, I want to congratulate you. I honor you
for the journey you’ve chosen to take and for your heartfelt willing-
ness to courageously investigate the ways you suffer so you can dis-
cover the deepest truth about yourself. You now know that the
beliefs telling you that you’re unworthy and that you don’t matter
don’t define the brilliance of who you are. You are luminous, empty
of form, and overflowing with life. You don’t need to add a single
thing that isn’t already here to be the magnificence that you are. It’s
your natural self.
The reality of your true nature as loving awareness is always the
case and here to be known. And the patterns that have defined you
for so long are sticky—they will recur, so be prepared.
Once you notice the slightest bit of suffering, discover the
wisdom that the guiding principles bring to your experience and
begin to walk through the core practices. Keep resting your atten-
tion in consciousness beyond any objects. And rinse and repeat as
often as necessary. Let this way of being with your experience
become a lifestyle that you enjoy and appreciate. Relish being fully
alive to what’s here in the moment!
Contemplate the power of making a commitment to the freedom
you really want. This power became apparent to my friend Angela in
an unlikely circumstance. Much to her surprise, grieving the loss of
her beloved dog sparked a tremendous natural uprising of kindness
202
that began to permeate every area of her life. It’s the type of kind-
ness that comes from pure empathy, the recognition of the one heart
that dissolves all separation. She glowed as she shared with me her
dedication to allowing this newfound realization of kindness to
transform her whole way of being. It was a beautiful movement
beyond her contracted, separate self.
A strong commitment stokes the inner fire like nothing else.
We stop pretending that our true desire doesn’t matter, and we
devote ourselves entirely to it. If your true desire is to be free of the
suffering that unworthiness brings to your life, then commit to
finding your way through in any moment.
When we commit, we close the door to the known and step into
endless possibilities. We shift from going through the motions like
an automaton to intelligence, wisdom, and alignment. What do we
commit to?
™™ Being conscious in the moments of our lives;
™™ Choosing skillfully;
™™ Investigating how we turn away; and
™™ Returning to boundless peace over and over.
Commit fully to who you are beyond all stories, and see what
wonders are set in motion in your precious life.
203
Acknowledgments
Bowing down with deepest gratitude to all my teachers who have

illuminated the way.
I’m grateful for the wholehearted support of the staff at New
Harbinger Publications for helping this book come to fruition and
for giving me the opportunity to share this most important
message—that suffering is truly optional.
With special thanks to Judy Paulino and Craig Sorensen for
their reading of the manuscript, to Melissa Valentine for her enthu-
siastic support of my work, to Nancy and Gene Krug for their friend-
ship and love, and to Arielle Ela-Ra and Marlon Jeffers for the gift of
time to write.
Finally, I wish to acknowledge the courage and commitment of
the people I’ve worked with over the years, who have shared their
struggles in their desire to be free. Their paths inspire the awakening
of all.
Appendix
Four Guiding Principles and

Five Core Practices
Guiding Principles
1. The identity of “I am not enough” is made up of
distorted thoughts that view the self, others, and
the world through a lens that is limited and false.
2. No matter how real it seems, the identity of unwor-

thiness is optional. You don’t have to be defined by
it.
3. You have control over shifting your attention to

different parts of your experience.
4. There is more to your experience in any moment

than your thoughts and feelings.
Core Practices
1. Turning toward your experience
2. The safe haven of being aware
3. Losing interest in thoughts
4. Welcoming feelings
5. The sacred return
206
References
Ainsworth, M., M. Blehar, E. Waters, and S. Wall. 1978. Patterns of

Attachment: A Psychological Study of the Strange Situation.
Hillsdale, NJ: Lawrence Erlbaum.
Bowlby, J. 1988. A Secure Base: Parent-Child Attachment and Healthy

Human Development. London: Routledge.
Darwin, C. 1859. On the Origin of Species by Means of Natural

Selection, or, the Preservation of Favoured Races in the Struggle for
Life. London: J. Murray.
Nisargadatta Maharaj. 2012. I Am That Rev. ed. Durham, NC:

Acorn Press.
Spira, R. 2016a. The Ashes of Love: Sayings on the Essence of Non-

Duality. Oxford: Sahaja.
Spira, R. 2016b. The Transparency of Things: Contemplating the

Nature of Experience 2nd ed. Oxford: Sahaja.
Tolle, E. 2005. A New Earth. London: Penguin.

Gail Brenner, PhD, is a clinical psychologist who joyfully helps people
discover that suffering is optional. Through investigating her own expe-
rience and working with clients for over twenty-five years, she has dis-
covered how to unravel common problems of everyday life to reveal the
deepest acceptance and peace. Author of the award-winning The End of
Self-Help and At the Core of Every Heart, she lives in Santa Barbara, CA.
To learn more, please visit www.gailbrenner.com.
Foreword writer Rick Archer learned meditation in 1968 and has been
practicing it a couple of hours a day without fail since then. He also
taught meditation for twenty-five years. Rick created Buddha at the Gas
Pump in the fall of 2009 and has since interviewed 250 “spiritually awak-
ening” people, from the well-known to the unknown, and from a variety
of backgrounds and traditions. He conducts a new interview each week.
Rick has a master’s degree in the science of creative intelligence (Vedic
studies) from Maharishi University of Management. He lives in Iowa
with his wife Irene and their two dogs.
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SELF-HELP / SPIRITUALITY
F I N D T H E P E A C E & H AP P I N E S S A Spiritual Guide to Freedom from

YOU LONG FOR, HERE & NOW
“I can’t do it,” “I’m too damaged,” “It won’t work,” “I’m a loser.”
Self-Judgment & Feelings of Inadequacy
Do you believe self-defeating thoughts like these that tell you
S u f f er i n g I s O p t i o n a l
something is wrong with you? Do you feel inadequate, broken,
or unlovable? The more you fixate on these painful thoughts and
Suffering
feelings, the more they become your reality, leading to hidden
shame, struggles in relationships, and a life not fully lived. But what
if these thoughts don’t accurately describe you?
Is Optional
Suffering Is Optional offers four guiding principles and five core
practices based in deep spiritual wisdom to help you discover
that these self-sabotaging beliefs just aren’t true. With powerful
exercises, heartfelt reflections, and inspiring stories, you’ll shed
your false and limited sense of self and come home to your natural
aliveness that is already whole, peaceful, and primed for joy.
“PAST
G AI L BRE NNER’ S BO O K OF FERS PRACT I CAL TOO LS TO H EL P Y OU MOV E
F EEL ING STUCK IN YOUR PAST O R LIMI TE D BY T H E P RES E NT.
—NAN CE G UILM ARTIN,
”
AU T HOR OF HEALING CONVERSATIONS AN D THE POWER OF PAUSE
GAIL BRENNER, P h D , is a clinical psychologist and author who

joyfully helps people discover that suffering is optional. Through
BRENNER
her own experience and twenty-five years working with clients, she
has discovered how to unravel common problems of everyday life
to reveal the deepest acceptance and peace.
www.gailbrenner.com
Foreword writer RICK ARCHER is creator and host of Buddha at the Gas Pump.
GAIL BRENNER, PhD

REVEAL PRESS
AN IMPRINT OF NEW HARBINGER PUBLICATIONS
w w w. n e w h a r b i n g e r. c o m
R FOREWORD BY RICK ARCHER

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“Many people wonder, ‘How can I live my best life in these uncertain

times of change and disruption?’ Gail Brenner’s book offers practical

“Suffering Is Optional is a must-read for anyone who’s ever felt broken or

“If you are challenged by negative, limiting thoughts or beliefs, self-

“Gail Brenner offers a creative distillation of wise guiding principles and

“Suffering Is Optional presents what is essentially the most important

“Gail’s book is an amazing combination of direct path invitation into

a spIrituaL guIde tO frEedom from

Gail BreNner, PHd

Distributed in Canada by Raincoast Books

Copyright © 2018 by Gail Brenner

Cover design by Amy Shoup

Acquired by Katie Parr

Edited by Ken Knabb

All Rights Reserved

Library of Congress Cataloging-in-Publication Data

This is your true nature,

Part 1: Laying the Groundwork

Part 2: Living Free

and Nonduality Conference, at which she and I and many people

lottery winners who don’t realize they’ve won—whose winning

“I feel like a loser.” These were the words of my friend Natalie, as we

lacking what we need to be whole. These deeply felt influences breed

Nondual Understanding—­What Sets

fulfilling life, then you are taking yourself to be something you’re

be fully engaged in your present-­moment experience, where you’re

more available to the spaciousness of your true nature that is free of

Discovering Freedom in My Own Experience

self-­doubt for decades, searching for a way to be fully myself both

past, or the future. When I was gripped by these thoughts, I felt

The Offering to You

How to Use This Book

actively participate. Throughout the book, I’ve included exercises,

Don’t expect anything and you get everything.

Believing that you’re damaged or inadequate is a powerful identity

inner sense of peace to be completely dependent on the reactions of

The Value of Suffering

space of awareness. These core teachings point only to this one

Four Guiding Principles

How Conditioning Works

1. The identity of “I am not enough” is made up of dis-

2. No matter how real it seems, the identity of unworthi-

In the next chapter, we’ll look in great detail at the process by

unfolds, you’re in the tunnel of conditioning and you’re missing out

Waking Up to Your Experience

3. You have control over shifting your attention to differ-

4. There is more to your experience in any moment than

As we move forward, we’ll focus a lot on where you place your

Five Core Practices

You’ll come to trust the art and craft of acknowledging your

Core Practice #1: Turning Toward

Core Practice #2: The Safe Haven of

Core Practice #3: Losing Interest in Thoughts

Core Practice #4: Welcoming Feelings

Core Practice #5: The Sacred Return

Support from the Core Principles

™™ You find yourself in relationships in which others take

™™ You’re scared to share your ideas in a meeting.

™™ You’re sensitive to taking things personally.

Nondual Understanding—What Sets

be fully engaged in your present-moment experience, where you’re

self-doubt for decades, searching for a way to be fully myself both

up as you truly are—your full, unique, beautiful self, peeking out

Š The tendency to search outward in the world

There is a life force within your soul—seek for it.

realize it, we’re reacting automatically—like a programmed robot—