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Kutha: Kutha, Cuthah, Cuth or Cutha (Arabic: Gudua), Modern Tell Ibrahim (Arabic

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105 views4 pages

Kutha: Kutha, Cuthah, Cuth or Cutha (Arabic: Gudua), Modern Tell Ibrahim (Arabic

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Erdinc
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© © All Rights Reserved
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Coordinates: 32°45′36.1″N 44°36′46.

3″E

Kutha
Kutha, Cuthah, Cuth or Cutha (Arabic: ‫ﻛُﻮﺛَﺎ‬, Sumerian:
Gudua), modern Tell Ibrahim (Arabic: ‫ﻞ إِﺑ ْ َﺮاﻫِﻴﻢ‬ ّ َ ‫)ﺗ‬, formerly Tell Ibrahim
ُ
known as Kutha Rabba (Arabic: ‫ﻰ َرﺑﺎ‬ ٰ َ ‫)ﻛﻮﺛ‬, is an archaeological Kutha, Cuthah, Gudua
site in Babil Governorate, Iraq. Archaeological investigations have
revealed remains of the Neo-Babylonian period and Kutha
appears frequently in historical sources such.[nb 1]

Contents
History of archaeological research
Kutha and its environment
Kutha in textual sources
See also
Notes
References Shown within Iraq

Further reading Location Babil Governorate,


Iraq
External links
Region Mesopotamia
Coordinates 32°45′36.1″N
History of archaeological research 44°36′46.3″E
Type tell
The first archaeologist to examine the site, George Rawlinson,
noted a brick of king Nebuchadrezzar II of the Neo-Babylonian Site notes
Empire mentioning the city of Kutha. The site was also visited by Excavation dates 1881
George Smith and by Edgar James Banks.[1] Tell Ibrahim was Archaeologists Hormuzd Rassam
excavated by Hormuzd Rassam in 1881, for four weeks. Little
was discovered, mainly some inscribed bowls and a few
tablets.[2][3]

Kutha and its environment


Kutha lies on the right bank of the eastern branch of the Upper Euphrates, north of Nippur and around 25
miles (40 km) northeast of Babylon. The site consists of two tells or settlement mounds. The larger main
mound is 0.75 miles (1.21 km) long and crescent-shaped. A smaller mound is located to the west. The two
mounds, as is typical in the region, are separated by the dry bed of an ancient canal, the Shatt en-Nil.

Kutha in textual sources


According to the Tanakh, Cuthah was one of the five Syrian and Mesopotamian cities from which Sargon II,
King of Assyria, brought settlers to take the places of the exiled Israelites (2 Kings 17:24–30 (https://www.mec
hon-mamre.org/p/pt/pt09b17.htm#24)). II Kings relates that these settlers were attacked by lions, and
interpreting this to mean that their worship was not acceptable to the deity of the land, they asked Sargon to
send an Israelite priest, exiled in Assyria, to teach them, which he did.

The result was a mixture of religions and peoples, the latter being known as "Cuthim" in Hebrew and as
"Samaritans" to the Greeks.[4]

Kutha is also the name of the capital of the Sumerian underworld, Irkalla.[5]

In the Assyrian inscriptions "Cutha" occurs on the Shalmaneser obelisk, line 82, in connection with Babylon.
Shulgi (formerly read as Dungi), King of Ur III, built the temple of Nergal at Cuthah,[6] which fell into ruins,
so that Nebuchadnezzar II had to rebuild the "temple of the gods, and placed them in safety in the temple".[7]
This agrees with the Biblical statement that the men of Cuthah served Nergal.[8] Josephus places Cuthah,
which for him is the name of a river and of a district,[9] in Persia, and Neubauer[10] says that it is the name of a
country near Kurdistan.

The so-called "Legend of the King of Cuthah", a fragmentary inscription of the Akkadian literary genre called
narû, written as if it were transcribed from a royal stele, is in fact part of the "Cuthean Legend of Naram-Sin",
not to be read as history, a copy of which found in the cuneiform library at Sultantepe, north of Harran.[11]

Sumu-la-El, a king of the 1st Babylonian Dynasty, rebuilt the city walls of Kutha.[12] The city was later
defeated by Hammurabi of Babylon in the 39th year of his reign.[13]

Ibn Sa'd in his Kitab Tabaqat Al-Kubra writes that the maternal grandfather of Abraham, Karbana, was the
one who discovered the river Kutha.[14]

In The Last Pagans of Iraq: Ibn Waḥshiyya and His Nabatean Agriculture, Jaakko Hämeen-Anttila says:

"One might also mention the rather surprising story, traced back to 'Ali, the first Imam of the Shiites, where he
is made to identify himself as “one of the Nabateans from Lutha” (see Yaqut, Mu'jamIV: 488, s.v. Kutha). It
goes without saying that the story is apocryphal, but it shows that among the Shiites there were people ready to
identify themselves with the Nabateans. Thus it comes as no surprise that especially in the so-called ghulàt
movements (extremist Shiites) a lot of material surfaces that is derivable from Mesopotamian sources (cf.
Hämeen-Anttila 2001), and the early Shiite strongholds were to a great extent in the area inhabited by
Nabateans.

"Yaqut also notes, "the identification of Kutha as the original home Shiah Muslims believe to be the
Abrahamic roots of Islam. Yet the identification of Kutha, and by extension also Abraham, with the Nabateans
is remarkable."[15]

Al-Tabari says in The History of Prophets and Kings that the prophet Ibrahim was the son of his mother Nuba
or Anmatala, who was the daughter of Karita who dug the river Kutha, named after his father Kutha.[16]

See also
Cities of the Ancient Near East
Short chronology timeline

Notes
1. It should not be confused with the site Tell Ibrahim Awad in Egypt.
References
1. Edgar James Banks, Cutha, The Biclical World, sol. 22, no. 1, pp. 61–64, 1903
2. [1] (https://archive.org/download/asshurlandofnimr00rass/asshurlandofnimr00rass.pdf)
Hormuzd Rassam, Asshur and the Land of Nimrod: Being an Account of the Discoveries Made
in the Ancient Ruins of Nineveh, Asshur, Sepharvaim, Calah, [etc]..., Curts & Jennings, 1897
3. J. E. Reade, Rassam's Excavations at Borsippa and Kutha 1879-82, Iraq, vol. 48, pp. 105–116,
1986
4. Josephus, Antiquities of the Jews ix. 14, § 3
5. [2] (https://archive.org/download/babylonianconcep00jererich/babylonianconcep00jererich_bw.
pdf) Alfred Jeremias, The Babylonian conception of heaven and hell, D. Nutt, 1902
6. Year Names of Shulgi at CDLI (http://cdli.ucla.edu/tools/yearnames/HTML/T6K2.htm)
7. ib. 51b
8. II Kings xvii. 30
9. Josephus, Antiquities of the Jews, ix. 14, § 1, 3
10. Adolf Neubauer, La Géographie du Talmud, p. 379, 1968
11. O. R. Gurney, The Sultantepe Tablets (Continued). IV. The Cuthaean Legend of Naram-Sin,
Anatolian Studies, vol. 5, pp. 93–113, 1955
12. Year Names of Sumulael at CDLI (http://cdli.ucla.edu/tools/yearnames/HTML/T12K2.htm)
13. Year Names of Hammurabi at CDLI (http://cdli.ucla.edu/tools/yearnames/HTML/T12K6.htm)
14. Ibn Sa'd. "Abraham, the friend of God". Kitab Tabaqat Al-Kubra ‫[ اﻟﻄﺒﻘﺎت اﻟﻜﺒﺮى‬The Book of the
Great Classes] (in Arabic). 1. "‫"ﻗﺎل ﻧﻬﺮ ﻛﻮﺛﻲ ﻛﺮاه ﻛﺮﻧﺒﺎ ﺟﺪ إﺑﺮاﻫﻴﻢ ﻣﻦ ﻗﺒﻞ أﻣﻪ وﻛﺎن‬
15. Hämeen-Anttila, Jaakko (2006). The Last Pagans of Iraq: Ibn Waḥshiyya and His Nabatean
Agriculture. p. 35. ISBN 90-04-15010-2.
16. William M., Brinner (1989). The History of al-Tabari Vol. 2: Prophets and Patriarchs (SUNY
series in Near Eastern Studies). pp. 127–128. ISBN 08-87-06313-6.

Further reading
Julian Reade, Hormuzd Rassam and His Discoveries, Iraq, vol. 55, pp. 39–62, 1963

External links
Digital Images of Tablets from Kutha/Cuthah (http://www.cdli.ucla.edu/search/search_results.ph
p?SearchMode=Text&PrimaryPublication=&MuseumNumber=&Provenience=kutha&Period=&
TextSearch=&ObjectID=&requestFrom=Skicka)
Temple Hymns at ETCSL (http://etcsl.orinst.ox.ac.uk/cgi-bin/etcsl.cgi?text=t.4.80.1&display=Crit
&charenc=gcirc&lineid=t4801.p89#t4801.p89)
Incantation bowl found at Kutha - British Museum (http://www.britishmuseum.org/research/colle
ction_online/collection_object_details.aspx?objectId=1402661&partId=1&place=33580&plaA=
33580-3-1&page=1)

This article incorporates text from a publication now in the public domain: Emil G. Hirsch and Gerson B.
Levi (1901–1906). "Cuthah" (http://www.jewishencyclopedia.com/view.jsp?artid=941&letter=C). In Singer,
Isidore; et al. (eds.). The Jewish Encyclopedia. New York: Funk & Wagnalls.

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