Khenpos Diamond - Living With Wisdom Volume I (English) - Khenpo Sodargye

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The book contains daily Buddhist teachings and quotes from scriptures presented from January 1st to December 31st of 2018. It aims to share wisdom and advice that can help the reader gain spiritual benefits if memorized and practiced.

The book is structured with the teachings organized by their date, numbered and sometimes including multiple parts. It contains contents, prefaces, quotes from famous masters, and a postscript at the end. The quotes cover a wide range of Buddhist topics from devotion to impermanence.

"Conducting oneself with virtuous deeds and the accumulation of merit, Drives away suffering and brings happiness, Bestows blessings, Actualizes all wishes, Destroys hosts of maras, And helps one to swiftly attain bodhi." and "My property, my honor — all can freely go, My body and my livelihood as well. And even other virtues may decline, But never will I let my mind regress."

One Diamond, One Day

KHENPO’S DIAMOND
LIVING WITH WISDOM
offered by Khenpo Sodargye | volume 1 | 2018
CONTENTS

Preface 2

January 3
February 15
March 28
April 43
May 57
June 71
July 83
August 95
September 109
October 122
November 139
December 154

Postscript 168
Preface

From Jan 1, this year (2018), I started to post Buddhist


teachings every day on my Tibetan Weibo page. These
teachings carry great blessings as they are from
different Buddhist texts and have been highly valued by
great masters of the past. Their wisdom is so great that
they are often quoted by my teachers from memory. I
have also memorized them.

Now I translate them into Chinese (and then into


English) and share them with you one at a time, every
day. If you can memorize the words and practice them
according to their meaning, you will gain great benefit.

Sodargye
February 9, 2018
January
001
January 1, 2018

Do not lose your own path;


Do not disturb others’ minds.

— His Holiness Jigme Phuntsok Rinpoche

002
January 3, 2018 (1)

Conducting oneself with virtuous deeds and


the accumulation of merit,
Drives away suffering and brings happiness,
Bestows blessings,
Actualizes all wishes,
Destroys hosts of maras,
And helps one to swiftly attain bodhi.

— The Play in Full

003
January 3, 2018 (2)

My property, my honor — all can freely go,


My body and my livelihood as well.
And even other virtues may decline,
But never will I let my mind regress.

— Shantideva

4
004
January 4, 2018

Each day one should take to heart a few words


Of the scriptural advice that one needs;
Before very long one will become wise,
Just as ant hills are built or honey is made.

— Sakya Pandita’s Tresaury of Good Advice

005
January 5, 2018

The deeper we go into classics of the tirthika,


The more devoted we are toward you —
Lord Buddha.

— Praise of the Exalted One

006
January 6, 2018

You should read these words of profound advice


And reflect upon their meaning.
By reflecting, you will gain conviction in them,
And with that, you should act in accordance with
their meaning.

— Jamgon Mipham

5
007
January 7, 2018

Having realized that all things are like illusions


And that taking birth is like going to
a pleasure grove,
In times of prosperity and times of trouble,
They are not afraid of defilements or of suffering.

— Ornament of the Mahayana Sutras

008
January 8, 2018

It is impossible to retain past mind,


Impossible to hold on to present mind,
And impossible to grasp future mind.

— The Diamond Sutra

009
January 9, 2018

Devotion is the prerequisite of all good qualities; it


is like a mother
That produces, protects and causes them
to increase.

— The Dharani of the Jewel Torch

6
010
January 15, 2018 (1)

Emaho!
Embodiment of all objects of refuge,
Khandro Yeshe Tsogyal,
I pray to you with sincere devotion:
May negative outer, inner and secret obstacles
be dispelled
And all that is aspired to, be accomplished.
Grant me your Blessing!

— Autobiography of the Dakini Sera Khandro

011
January 15, 2018 (2)

Not from itself and not from something else,


Not from both and not without a cause,
Does any thing whatever,
Anywhere, at any time, arise.

— The Root Stanzas of the Middle Way

7
012
January 16, 2018 (1)

There may appear people who, after my death,


listen to the teachings of such a wonder f ul
Mahayana sutra and gain faith. Know that such
people will not fall into the unfortunate realms in
the ages of the future, for hundreds of thousands of
kalpas to come.

— The Mahaparinirvana Sutra

013
January 16, 2018 (2)

With regard to themselves, their wives,


Their children, and their companions,
Sentient beings are nothing like the wise,
Whose love for all that lives is so immense.

— Ornament of the Mahayana Sutras

014
January 17, 2018 (1)

Merely listening without practicing


Won’t transform one’s mind.
You may soak a stone in water for a hundred years,
But its inner nature will remain dry.

— Water and Wood Shastras

8
015
January 17, 2018 (2)

Among fools, there exist men of riches;


Among animals, there exist some that are braver
than the rest.
However, to encounter one who spreads the truth
Is extremely rare in this world.

— Nagarjuna

016
January 18, 2018

Although the king of gods sends down rainfall,


Unsuitable seeds will not grow.
Likewise, although the Buddhas have arrived,
Those without the karmic disposition will not
experience the excellent.

— Maitreya’s The Ornament of Clear Realization

017
January 19, 2018 (1)

Someone may build a precious


Reliquary, as high as the world;
It is said training others to generate
The altruistic intention is more excellent.

— Four Hundred Stanzas on the Middle Way

9
018
January 19, 2018 (2)

Anyone with the right view of this


phenomenal world
Will not fall into lower realms within
thousands of eons.

— Nagarjuna

019
January 20, 2018 (1)

Abandon laziness and distraction!


If one finds it hard to do,
One should associate with those noble ones;
This is the best cure for it.

— Jamgon Mipham

020
January 20, 2018 (2)

It is extremely difficult to grasp all teachings and


knowledge,
But one will gain a huge benefit by understanding
even a small portion of them.
It’s impossible to drink up the water of all rivers,
But to drink a few mouthfuls will quench
one’s thirst.

— Konchok Tenpe Dronme

10
021
January 21, 2018

Among people, there are good and bad whose


virtues and faults are inwardly hidden.
So regardless of what others may be saying with
their mouths, observe carefully what they are
doing with their hands.

— Jamgon Mipham’s The Just King

022
January 22, 2018

The rich complain from the place of the rich.


The poor weep from the place of the poor.
Each human mind has its own burden of suffering;
There is no happy time in samsara.

— Gendun Chophel

023
January 23, 2018

If you can visualize the guru and the deity as being


inseparable and pray with sincere devotion and
great reverence, then all that you wish for will be
actualized.

— Changkya Khutukhtu’s Nectar of the Essence


of Altruism

11
024
January 24, 2018

Causes of death are numerous;


Causes of life are few,
And even they may become causes of death.

— Aryadeva

025
January 25, 2018

My disciples, do not be sluggish in your Dharma


practice, but instead practice with great diligence;
act as if encountering the Dharma were as difficult
as if you were to only eat one meal in ever y
100 days.

— Padmasambhava

026
January 26, 2018

Stay alone in a cave in a secluded mountain valley,


Renounce all worldly affairs,
Firmly believe that the guru is the embodiment
of all buddhas of the three times,
And with such a conviction, never separate yourself
from him.

— Jetsun Milarepa

12
027
January 27, 2018

My dissolution and my hour of death


Will come to me, of this there is no doubt.

— The Way of the Bodhisattva

028
January 28, 2018

When something ought to be utterly secret,


Keep it to yourself, and share it with no one else.
Word spreads from one friend to another
Until it is finally known throughout
the entire kingdom.

— Jamgon Mipham

029
January 29, 2018

From childhood to the later years of life, how many


times have we changed our mind? Therefore, based
on our own experience, ask yourself, how reliable
are your current thoughts?

— Gendun Chophel

13
030
January 30, 2018

Good works gathered in a thousand eons,


Such as deeds of generosity,
Or offerings to the blissful ones —
A single flash of anger shatters them.

— The Way of the Bodhisattva

031
January 31, 2018

Aho! Mighty sage Shakyamuni and all buddhas


and bodhisattvas throughout the whole of
space and time,
Have compassion for this child who knew nothing
of cause and effect!
Hosts of gracious root and lineage masters,
care for me!
Have compassion for this child who knew nothing
of cause and effect!
Supreme yidam deity, mighty Avalokiteshvara,
care for me!
Have compassion for this child who knew nothing
of cause and effect!

— Nyala Pema Dundul

14
February
032
February 1, 2018

When exposed to teachings that are profound


and subtle,
Even if one fails to generate faith in them,
One shall never slander them randomly,
But should recall that the nature of reality
is inconceivable.

— Sutra

033
February 2, 2018

May it be that in all lives to come,


I will not feed on the flesh of sentient beings, as
they all have been my parents;
May the compassionate Buddha grant this blessing
to me,
Thus, I desire no meat of any kind.

— Shabkar Tsokdruk Rangdrol

16
034
February 3, 2018

This Dharma cannot be understood


By people with shallow intelligence.
When one’s wisdom eye has been purified,
One will be able to realize it.

— Avatamsaka Sutra

035
February 4, 2018

The buddhas’ heirs, relying on the


utmost diligence,
Perfectly mature hosts of sentient beings.
If only for the sake of another’s single
virtuous thought,
They will not lose heart even after ten
billion kalpas.

— Ornament of the Mahayana Sutras

17
036
February 5, 2018

In the day time, pray to Ava lok iteshva ra, by


chanting the mani mantra, to repay the kindness of
all sentient beings in the six realms, each of whom
has been your dear parent.

At night, pray to me, Padmasambhava, for your


own benefit by chanting my heart mantra, as I
have promised to protect all sentient beings in the
degenerated time.

— Short Biography of Padmasambhava

037
February 6, 2018

The noble have eradicated the suffering


Of dying, falling ill, and aging at its root,
Which is being born due to karma and poisons.
There being no such [cause], there is no such [fruit].

— The Mahayana Uttaratantra Shastra

18
038
February 7, 2018

It is hard for us to bear even a thorn puncture in


our body. How then, can we be so impassive when
we cut and chop the bodies of other sentient beings
with knives, causing them to die?

— Nagarjuna

039
February 8, 2018

To amass a multitude of profound texts


Such as scriptures, commentaries and oral
instructions,
Without practicing them, will be of no benefit at the
time of death.
“To watch your mind” is my heart advice.

— Venerable Longchen Rabjam’s Thirty Pieces


of Heart Advice

19
040
February 9, 2018

As a result of this virtue, may all sentient beings


Purify all the faults and obscurations that come
from eating meat,
So that they may see the thousand buddhas
face to face!

— Nyala Pema Dundul

041
February 10, 2018

Even if there would come a time that the ocean


became separated from its waves, there would still
never be an occasion that the Buddha’s compassion
would part from sentient beings.

— Vinaya Sutra

042
February 11, 2018

With great expedient means,


Afflictions become an element of Bodhi,
And samsara is identified in nature with cessation.
Thus Tathagata is inconceivable.

— Summary of the Great Vehicle

20
043
February 12, 2018

Anyone who performs unvirtuous conduct


Is considered as an inauspicious person
Who will remain in misery
And be reproached by the noble.

— Mindfulness of the True Dharma

044
February 13, 2018

Although they are not enlightened beings,


Making offerings to one’s parents, someone
who is sick, a Dharma teacher
Or a Bodhisattva who will achieve buddhahood this
life,
Enables one to accumulate immeasurable merit.

— Treasury of Abhidharma

21
045
February 14, 2018

Dependent arising is non-arising,


Such arising is devoid of intrinsic nature.
Dependent arising is emptiness,
The realization of which prevents one
from carelessness.

— Sutra of the Questions of the Naga King


Anavatapta

046
February 15, 2018

Although this earth is filled by those


with no integrity,
You yourself should act with moral integrity.
If you do this, then naturally,
An abundance of good things will come to you.

— Jamgon Mipham

047
February 16, 2018

To him who in compassionate wisdom taught


the Sacred Dharma
For the shunning of all views,
To him, to Gautama, I bow.

— The Root Stanzas of the Middle Way

22
048
February 17, 2018

When the continuum is misapprehended,


Things are said to be permanent.
Similarly when composites are
Misapprehended, things are said to exist.

— Aryadeva

049
February 18, 2018

In his previous life as Tertön Sogyal, Lerab Lingpa,


H.H. Jigme Phuntsok Rinpoche prophesied the
following seven remarkable signs of his own rebirth:

The reincarnation of Nanam Dorje Dudjom


will take rebirth
Unchangingly in the Year of Bird,
Unchangingly in the place called Chökyi Jungné,
With his mother unchangingly named Yuyi Tsomo,
With his father’s clan unchangingly named
Pemé Dongpo,
With his body unchanged with palms endowed
with the mandala of dakinis,
With his speech unchanged, adorned with
the ocean-like tripitaka,
With his mind unchanged, possessing the
realization of the Dharmakaya.

23
050
February 19, 2018

Knowing what is virtue and what is not


Is the mark of the wise.
Failing to tell the difference between these two
Is quite common among the foolish.

— Mindfulness of the True Dharma

051
February 20, 2018

Even if one has no actual ability to benefit others,


One can always cultivate a mind of altruism.
By possessing this intention,
One is indeed benefiting others.

— Bodhichittavivarana

052
February 21, 2018

Children are captivated by meaningless games.


Adults are captivated by the objects of their
attachment and aversion.
Old people are captivated by the deterioration of
their body and mind.
Careless ones are always captivated and deceived.

— Jamgon Mipham

24
053
February 22, 2018

Conceptualization is the worst kind of ignorance,


As it causes one to sink into the ocean of samsara.
If one can abide in concentration free of conception,
[One’s mind] remains as untainted as empty space.

— Sutra

054
February 23, 2018

Practices like cultivating lovingkindness


are not the direct antidotes to ignorance.
To engage only in practices such as these
will not eradicate ignorance or other afflictions.

— Dharmakirti

055
February 24, 2018

Ordinary beings with a fixation on characteristics,


act in this world with the delusion that mistakes
non-existence for existence.

— Ornament of Wisdom Sutra

25
056
February 25, 2018

Having forsaken other teachers,


I go to you for refuge, O Bhagavan.
If someone should ask why, it is because
You have no faults and possess [all] good qualities.

— Udbhatasiddhasvamin’s Praise of the Exalted


One

057
February 26, 2018

Regarding the internal and external spheres,


When thoughts of “I” and “mine” have ceased,
Grasping too will be arrested.
Since this ceases, birth will also cease.

— Nagarjuna

058
February 27, 2018

The changeless Dharmadhatu


Is realized by the wise,
But remains confusing to the foolish.
It can only be realized when the mind is purified.

— Sutra of the Heap of Jewels

26
059
February 28, 2018

Even when the Dharma is well expounded,


The evil regard it as illogical.
Rather than gaining faith, they conceive doubt.
This drives them to eons of insanity.

— The Sutra of the Questions of Brahmadatta

27
March
060
March 1, 2018

If there were but a tiny thing not empty,


That much of the empty there would be,
But since there’s not the slightest thing not empty,
How could “emptiness” exist?

— Nagarjuna

061
March 2, 2018

It is a cause for happiness to have freedom, as


much as it is a cause for suffering to have no
freedom. It is not easy to get free from the tangled
negative karmas of hurting each other.

— Vinaya Sutra

062
March 3, 2018

Not to be pleased by praise,


Nor displeased by criticism,
And to maintain properly their good qualities:
These are characteristics of noble people.

— Sakya Pandita’s Treasury of Good Advice

29
063
March 4, 2018

The fact that those of lowly aspirations,


of very base propensity,
Who keep base friends for constant company,
Have no interest in this Dharma that
perfectly explains
The extensive and profound is proof of
its superiority.

— Ornament of the Mahayana Sutras

064
March 5, 2018

Just as the track of a bird in the sky


Can neither be observed nor described,
The states of Sugatas and bodhisattvas
Cannot be fathomed by intellect and conception.

— Avatamsaka Sutra

30
065
March 6, 2018

Since it is due to my teacher’s kindness


I have met with the teaching of
the unexcelled teacher,
I dedicate this virtue too towards the cause
For all beings to be sustained by sublime
spiritual mentors.

— In Praise of Dependent Origination

066
March 7, 2018

It is good to have a harmonious relationship


with others, however if what you do is just an
imitation of what others are doing, it is being
mindless.
It is good to be proficient in many languages,
however if you forget your own language, it is
cause for shame.

— Precious Garland of Teachings

31
067
March 8, 2018

Thus, having found this moment of reprieve,


If I now fail to train myself in virtue,
What greater folly could there ever be?
How more could I betray myself?

— The Way of the Bodhisattva

068
March 9, 2018

Everything in the world is drawn by the mind


Though this mind fails to perceive itself.
Positive or negative karma is
All created by the mind.

— Cloud of Jewels Sutra

069
March 10, 2018

Whenever one runs into any kind of danger, if he or


she can recall me, I will relieve them from disaster:
this is the fruit of my past aspiration.

— Bodhisattva Avalokiteshvara

32
070
March 11, 2018

Even to the dearest children or closest friends,


one should never speak of one’s secrets, for when
those one has spoken to are extremely happy or
angry, they may unwittingly divulge what is kept in
their mind.

— Precious Garland of Teachings

071
March 12, 2018

Some are skilled at toadying to those in power,


some are adept in flattering the wealthy for favor.
These days, the type of person who fawns affectedly
and shamelessly on those who become successful
or powerful can be found everywhere.

— Gendun Chophel

33
072
March 13, 2018

If the attractive is not found,


How can there be desire?
If the unattractive is not found,
How can there be aversion?

— The Root Stanzas of the Middle Way

073
March 14, 2018

If you are attached to this life, you are not a true


spiritual practitioner.
If you are attached to samsara, you do not have
renunciation.
If you are attached to your own self-interest, you
have no bodhichitta.
If there is grasping, you do not have the View.

— Jetsun Drakpa Gyaltsen

34
074
March 15, 2018

A follower of non-existence goes to bad


transmigrations,
And a follower of existence goes to happy
transmigrations.
Through correct and true realization of reality
One does not rely on dualism and
becomes liberated.

— Nagarjuna’s Precious Garland

075
March 16, 2018

All those who fail to understand


The secret of the mind, the greatest of all things,
Although they wish for joy and sorrow’s end,
Will wander to no purpose, uselessly.

— Shantideva

35
076
March 17, 2018

Understand that everything regarding samsara and


nirvana is an illusion, like the moon’s reflection
in water, which, though it conveys an appearance,
is devoid of any substance. Practice to gain a true
realization of this, and the peril of all sorts of
disasters will be eradicated.

— Precious Garland of Excellent Teaching

077
March 18, 2018

Among others, keep a check on your speech;


When alone, keep a check on your mind.

— Lord Atisha’s The Bodhisattva’s Garland


of Jewels

078
March 19, 2018

Happiness is not as valuable as suffering,


Because while happiness inflames the five poisons,
Suffering dissolves one’s negative karma.
Suffering is indeed the blessing bestowed by
the guru.

— Patrul Rinpoche

36
079
March 20, 2018

Those who formerly were careless


But then took heed are beautiful and fair,
As is the moon emerging from the clouds,
Like Nanda, Angulimala, Darshaka, Udayana.

— Nagarjuna’s Letter to a Friend

080
March 21, 2018

When a king is stepping toward death,


No possession, friend and relative will
accompany him.
No matter where one goes,
One’s karma follows closely, like his shadow.

— Sutra of the Teachings for the King

081
March 22, 2018

Having been young and immature,


Or ill-informed and inexperienced,
Much of what we have done in the past
Is seen as ridiculous, even by ourselves.

— Jamgon Mipham

37
082
March 23, 2018

The impermanent is definitely harmed.


What is harmed is not pleasurable.
Therefore all that is impermanent
Is said to be suffering.

— Four Hundred Stanzas on the Middle Way

083
March 24, 2018

A teaching that brings no benefit to the mind is just


a teaching of a certain kind, and is never the true
Dharma. If the mind has not been transformed,
even if one does retreat for a hundred years, it is of
no avail.

— Patrul Rinpoche

38
084
March 25, 2018

Rational wisdom that can make subtle discernment,


Skilled practice that can assimilate all teachings as
pragmatic instructions,
Superior eloquence that is proficient in the mastery
of speech,
These are the three peerless treasures in
this world.

— Lama Tsongkhapa

085
March 26, 2018

And now as long as space endures,


As long as there are beings to be found,
May I continue likewise to remain
To drive away the sorrows of the world.

— The Way of the Bodhisattva

39
086
March 27, 2018

Practice patience when being attacked by


vicious words;
Practice generosity when in possession of
great wealth;
Practice prostration and circumambulation while
the body is healthy;
Be diligent in spiritual practice while still vigorous
and energetic.

— Shabkar Tsokdruk Rangdrol

087
March 28, 2018

The sacred Dharma is good at the beginning, good


in the middle and good at the end. It is excellent
in meaning, excellent in words and syllables. It is
distinctive. It is totally complete. It is utterly pure. It
completely purifies.

— The Noble Sutra of Recalling the Three Jewels

40
088
March 29, 2018

To the one who is incomparable in expounding


Emptiness, dependent arising,
And the middle way as one thing,
To the Buddha, I prostrate with veneration.

— Nagarjuna’s Refutation of Objections

089
March 30, 2018

To protect my body, I will forgo my property;


To sustain my life, I will sacrifice both my property
and my flesh;
To safeguard the authentic Dharma, I will
Sacrifice my property, flesh and even life itself.

— Sutra of the Teachings for the King

41
090
March 31, 2018

When seeing smoke, the existence of fire can


be inferred;
When seeing mandarin ducks, the existence of
water can be known;
Through close observation, their noble characters
can be recognized,
Which identify them as great bodhisattvas.

— Buddha Speaks of the Ten Dharmas of Abiding


in Mahayana Path Sutra

42
April
091
April 1, 2018

You should know in brief


The qualifications of spiritual guides.
If you are taught by those knowing contentment
And having compassion and ethics,
As well as wisdom that can drive out your
afflictive emotions,
You should realize [what they teach] and
respect them.

— Nagarjuna’s Precious Garland

092
April 2, 2018

Committing even a tiny misdeed


Results in huge horrors and
Many other calamities in future lives,
As if one had swallowed poison.

— The Chapter of Causes and Conditions

44
093
April 3, 2018

Never fail to recall the guru, and always pray


to him.
Never follow deluded thoughts, but rightly observe
your own mind.
Never stop reminding yourself of death, and
persistently practice the Buddhadharma.
Never cease to keep sentient beings in mind, and
compassionately dedicate your merit to them.

— Dilgo Khyentse Rinpoche

094
April 4, 2018

Where emptiness is granted,


Everything is likewise granted.
Where emptiness is unacceptable,
All is likewise unacceptable.

— The Root Stanzas of the Middle Way

45
095
April 5, 2018

Just as the inconceivably numerous worlds


Are undergoing the burning of a roaring fire,
Never will empty space be damaged,
The same goes for primordial wisdom.

— Avatamsaka Sutra

096
April 6, 2018

Whatever is dependently arisen


This has been explained as empty.
In dependence upon something else it is imputed
[as existent].
This is the Middle Way indeed.

— Nagarjuna’s The Root Stanzas of the Middle Way

097
April 7, 2018

But just as with a fire that does not stay,


Once all there is to burn has been consumed,
When it has burned the tinder wood of views,
The fire of emptiness itself goes out.

— Ghanavyuha Sutra

46
098
April 8, 2018

Because there’s nothing that is not


Dependently arisen,
There is nothing
That’s not empty.

— The Root Stanzas of the Middle Way

099
April 9, 2018

Sages do not wash away sentient beings’ sins


with water;
They do not clear away sentient beings’ suffering
with their hands;
They do not transfer their own knowledge to
sentient beings;
They liberate them only by teaching the truth
of reality.

— Sutra

47
100
April 10, 2018

Like recitation, flame, and looking glass,


Or seal or lens, seed, sound, astringent taste,
The aggregates continue in their seamless course,
Yet nothing is transferred, and this the wise
should know.

— Nagarjuna

101
April 11, 2018

To say that things exist means grasping


at their permanence;
To say they don’t exist implies the notion
of annihilation.
Thus the wise should not remain
In “this exists” or “this does not exist.”

— The Root Stanzas of the Middle Way

48
102
April 12, 2018

The eyes, the ears, and the nose are unreliable.


The tongue, the body, and the mind are unreliable.
If the senses could be relied upon,
What need would there be for the path
of the noble ones?

— The King of Samadhis Sutra

103
April 13, 2018

Knowledgeable scholars and bhikkhus, for any


of my teachings, you should go through careful
observation before accepting them, just like the
process of smelting, forging and polishing of gold.
Never should you blindly follow them out of mere
respect and awe towards me.

— Condensed Kalachakra Tantra

49
104
April 14, 2018

Always comply with your friends in word and deed,


Be a person of integrity filled with kindheartedness.
In order to benefit yourselves in a long term,
The pith instruction is to benefit others at the
present moment.

— His Holiness Jigme Phuntsok Rinpoche

105
April 15, 2018

Beyond words, beyond thought, beyond description,


Prajnaparamita
Unborn, unceasing, the very essence of space
Yet it can be experienced as the wisdom of our
own rigpa:
Homage to the mother of the buddhas of past,
present and future!

— Rahulabhadra’s In Praise of the Prajnaparamita

50
106
April 16, 2018

Even if the fire could be cooled down,


The wind could be bound tight,
And the sun and the moon could be made to fall,
The karmic law would not be undone.

— Mindfulness of the True Dharma

107
April 17, 2018

Without recourse to the conventional,


The ultimate cannot be shown.
Without the realization of the ultimate,
There is no gaining of nirvana.

— Nagarjuna

51
108
April 18, 2018

Your eyes are pure,


And as large as blue lotuses;
Your mind is pure, having mastered
the concentrations.
Long have you accumulated pure action —
you are immeasurably praiseworthy;
You have guided the congregation with serenity,
and therefore we bow our heads to you.

— The Vimalakirti Sutra

109
April 19, 2018

Those who take refuge in the Three Jewels


Are protected from every kind of fear.

— The Mahaparinirvana Sutra

110
April 20, 2018

If simply seeing pictures of the hells


And hearing, thinking, reading of them scares,
Or making sculpted figures, need we say
How hard to bear the ripened fruit will be?

— Nagarjuna’s Letter to a Friend

52
111
April 21, 2018

One who takes refuge in buddhas


Is a true upasaka or upasika.
He or she no longer takes refuge
In any other gods.

— Nirvana Sutra

112
April 22, 2018

We cannot trust the wanton Lord of Death,


The negative karma purified or not, he will
not wait.
In health or sickness, therefore, none of us
can trust
Our fleeting, momentary lives.

— Shantideva

53
113
April 23, 2018

If those, who for a thousand eons,


Committed severe unwholesome deeds,
Were to confess earnestly even once,
All their negativities would be purified.

— Sutra of Golden Light

114
April 24, 2018

No matter what we may investigate,


A single entity cannot be found.
And since there is no “one”,
Indeed there is no “many” either.

— The Adornment of the Middle Way

115
April 25, 2018

Before a fearsome situation appears,


Remain vigilant.
Once it emerges,
Face it fearlessly.

— Master Masuraksa

54
116
April 26, 2018

As a means to show filial piety to the father,


It is not acceptable to kill the mother;
To propagate a doctrine of one’s own,
It is not allowed to denigrate that of others.

— Jetsun Kunga Drolchok

117
April 27, 2018

You might have killed a brahmin every day


Or committed the five acts with
immediate retribution,
But once you encounter these instructions
You will, beyond any doubt, be liberated.

— Buddha Vajrahara

118
April 28, 2018

While realizing the empty-space-like nature


of awareness,
One is unlikely to forget anything whatsoever.

— Jamgon Mipham

55
119
April 29, 2018

Although he manifests a human or a god’s body,


His mind is actually the absolute nature of
the Buddha.
Forever and ever, he benefits all living beings
Abiding in samsara joyfully and effortlessly.

— Tantra of the Ground for All

120
April 30, 2018

Mahayana Buddhism allows no eating of meat,


As to do so, results in falling into the lower realms.

— Sakya Pandita

56
May
121
May 1, 2018

All sentient beings


Have no birth and no death;
They are, if analyzed,
As empty as dreams and plantain trees.

— Nagarjuna

122
May 2, 2018

Understand that all of the teachings are free


of contradiction
And all of the scriptures are instructions
for practice.
Thus, one will easily obtain the Buddha’s intent,
And free oneself from the perilous abyss of
great wrongdoings.

— Lama Tsongkhapa

58
123
May 3, 2018

Negative states of mind are by nature harmful —


It is wrong to have them even for illogical or
material things,
Let alone for teachings that one doubts.
It’s best, therefore, to be impartial, and thus
free of fault.

— Ornament of the Mahayana Sutras

124
May 4, 2018

The cares that people squander on themselves


in ignorance
Convulse the universe with madness.

— Shantideva

125
May 5, 2018

Knowing the principle that all phenomena are


empty by nature,
And that all effects arise interdependently from
their causes,
How rare and extremely rare,
Wonderous and extremely wonderous it is.

— Nagarjuna

59
126
May 6, 2018

Both when we are awake and when we are


not roused
From sleep, these three appear to be.
These same three melt away when from our dreams
we stir,
And so it is when waking from the sleep
of nescience.

— Chandrakirti’s Introduction to the Middle Way

127
May 7, 2018

If all the merit of taking refuge


Were to take a physical form,
The whole of space, entirely filled,
Would not be enough to contain it.

— The Immaculate Sutra

60
128
May 8, 2018

The mind is clear and illuminous;


There’s nothing existent in it,
While it can manifest all phenomena of samsara
and nirvana,
As well as the enlightened states of noble beings
of different vehicles.

— Padmasambhava

129
May 9, 2018

The supreme Dharma taught by the Buddha has


two types of qualities,
To be transmitted and to be realized.
Those who hold the transmission preach
the Dharma,
Those who hold the realization practice
the Dharma.

— Vasubandhu

61
130
May 10, 2018

They were firm in recollection,


And they always diligently sought wisdom.
Explaining various subtle teachings
Their minds were free from fear.

— Lotus Sutra

131
May 11, 2018

Words of evil are like a poisonous plant


That harms whomever it touches.

— Padmasambhava

132
May 12, 2018

If higher birth and freedom is your quest,


You must become accustomed to right views.
Those who practice good with inverse views
Will yet experience terrible results.

— Nagarjuna’s Letter to a Friend

62
133
May 13, 2018

Having committed even a minor misdeed,


One will suffer greatly in future lifetimes.
However, by cultivating even a single spark of merit,
One will gain happiness in future lifetimes.

— The Chapter of Causes and Conditions

134
May 14, 2018

Whatever someone has explained with


undistracted mind,
Exclusively in the light of the Victor’s teaching,
And conducive to the path of attaining release,
One should place on one’s head as the words
of the Sage.

— The Mahayana Uttaratantra Shastra

135
May 15, 2018

The Teacher, the eye of the world, has been closed;


The beings who were witness have mostly perished.
Those who haven’t seen suchness, those who are
bad logicians
And headstrong have confounded the teachings.

— Vasubandhu’s Treasury of Abhidharma

63
136
May 16, 2018

Do not distinguish, do not think, do not fabricate.


Just rest naturally.
This precious treasury of non-changing
and non-arising
Are the footsteps of all buddhas of the three times.

— Nagarjuna

137
May 17, 2018

With regard to themselves, their wives,


Their children, and their companions,
Sentient beings are nothing like the wise,
Whose love for all that lives is so immense.

— Ornament of the Mahayana Sutras

138
May 18, 2018

Those who remember the moon of the Sage


While walking, sitting, standing, or lying down
Will always have the Teacher present before him,
And he will have vast happiness.

— The King of Samadhis Sutra

64
139
May 19, 2018

The dispositions of sentient beings


are inconceivable,
The magic displays of buddhas are inconceivable.
Although there are sects different from one’s own,
Do not slander or abandon them.
Instead, aspire one day to master them all.

— Chakrasamvara Tantra

140
May 20, 2018

If one fully understands


The very nature of the birthlessness
of all phenomena,
Towards all sentient beings who have sunk deeply
into the mud of samsara
One will naturally develop great compassion.

— Nagarjuna

65
141
May 21, 2018

Practices like cultivating lovingkindness are not the


direct antidotes to self,
For this reason, engaging in such practices won’t
eradicate the root cause of samsara.
No-self is the direct antidote to self,
Therefore, one can only uproot self by recognizing
the emptiness of self.

— Sakya Pandita’s Treasury of Valid Reasoning

142
May 22, 2018

Even three times a day to offer


Three hundred cooking pots of food
Does not match a portion of the merit
In one instant of love.

— Nagarjuna’s Precious Garland

66
143
May 23, 2018

Everything that arises interdependently


Is unceasing and unborn,
Neither non-existent nor everlasting,
Neither coming nor going,
Neither multiple nor single.
To this teaching that pacifies all concepts
and duality,
The most sacred speech of the fully
enlightened Buddha,
We pay homage!

— The Root Stanzas of the Middle Way

144
May 24, 2018

Those seemingly happy and perfect


worldly enjoyments
Bring about suffering each time you taste them;
Following the end of a transient
dream-like happiness,
Afflictive causes and conditions will always appear.

— Gendun Chophel

67
145
May 25, 2018

Blessings of Mipham Rinpoche dissolved


into your heart,
Teachings of Khenpo Kunzang became one
with your mind,
Pith instructions of Jigme Phuntsok merged
into your practice,
Venerable Jamyang Zhibi Lodrö,
I pray to you.

— Prayer of Khenpo Depa Rinpoche

146
May 26, 2018

They were firm in recollection,


And they always diligently sought wisdom.
Explaining various subtle teachings,
Their minds were free from fear.

— Lotus Sutra

68
147
May 27, 2018

Watch your mind in the present moment,


When nothing can be found, that is the emptiness
of your mind.
Just relax in this state of realization,
Beside this, there are no other
Mahamudra practices.

— Karma Chakme

148
May 28, 2018

In his Counsel to Katyayana,


The Lord, through understanding
Both existent things and nonexistent things,
Has rejected both the views: “this is”
and “this is not.”

— Nagarjuna’s The Root Stanzas of the Middle Way

69
149
May 29, 2018

Form is like a cluster of foam;


Feeling is like a fragile bubble;
Perception is like a wild horse;
Formation is like a plantain tree;
Consciousness is like a phantasm —
This is the teaching of the most supreme one.

— The Agama Sutra

150
May 30, 2018

The profound and vast teachings of


All buddhas of the three times
Can be condensed into the cultivation of a kind
heart and kind conduct.
The fortunate ones should practice as such.

— His Holiness Jigme Phuntsok Rinpoche

151
May 31, 2018

There is no practice during practice,


Just gaze upon empty space.

— Dudjom Lingpa

70
June
152
June 1, 2018

Without knowing the noble Dharma,


Deluded beings experience endless births
and deaths.

— Sutra

153
June 2, 2018

Though appearances remain the same,


One experiences an entirely different world
after attaining enlightenment.

— Patrul Rinpoche

154
June 3, 2018

One may have disciplined oneself


and thought for a hundred years
About the meaning of the words
of different philosophical systems,

Yet if one lacks the cause of prior familiarity
Then even if one’s intellect and training
are not inconsiderable,
One will not get it.

— Jamgon Mipham’s Beacon of Certainty

72
155
June 4, 2018

Things that are perceivable or unperceivable,


Can be correctly comprehended by means of
Direct perception and inference,
Which cannot be refuted by all forms of reasoning.
Thus, it is called infallible valid knowledge.

— Dharmakirti’s Commentary on Valid Cognition

156
June 5, 2018

The pain of gaining, keeping, and of losing all!


See the endless hardships brought on us
by property!
For those distracted by their love of wealth
There is no chance for freedom from the sorrows
of existence.

— Shantideva

157
June 6, 2018

Do not undertake practice without instruction.


Be perseverant without laziness.

— Gunaprabha’s Vinayasutra

73
158
June 7, 2018

In brief, directly or indirectly,


I will offer help and happiness to all my mothers,
And secretly take upon myself
All their pains and suffering.

— Geshe Langri Tangpa

159
June 8, 2018

By means of the ten analogies of illusion,


You will come to recognize the true reality
Of all phenomena in samsara and nirvana.

— Karma Lingpa

160
June 9, 2018

It is neither existent nor nonexistent,


Neither both nor neither.
And beyond these four extremes,
This is called the Middle Way.

— Aryadeva

74
161
June 10, 2018

Like a deaf musician


Who pleases others, not hearing himself:
So is the one who is learned
Who does not apply the teaching.

— Avatamsaka Sutra

162
June 11, 2018

Thinking of the guru is to take the ultimate refuge;


Benefiting others is the essence of
arousing bodhichitta;
Maintaining mindfulness is to practice
both Sutrayana and Tantrayana;
All other various superficial practices
should be abandoned.

— Vidyadhara Jigme Lingpa

163
June 12, 2018

To that which blocks off all lower realms,


Shows the way to higher realms,
And leads to the path of no aging and no death,
Bodhichitta, I pay homage.

— Chapter of Bodhisattva Maitreya’s Aspiration

75
164
June 13, 2018

Those who circumambulate buddha’s stupas


Will avoid the eight states lacking freedom,
Be born as humans or gods
And enjoy longevity.

— Sutra of the Merit of Circumambulating


Stupa Clockwise

165
June 14, 2018

All those who made or had others make


buddha images
Painted with the one hundred embellishing
Marks of merit,
Have certainly attained the path of the buddhas.

— Lotus Sutra

166
June 15, 2018

Those who, even with distracted minds,


Entered a stupa compound
And chanted but once, “Homage to the Buddha!”
Have certainly attained the path of the buddhas.

— Lotus Sutra

76
167
June 16, 2018

And even children in play


Who made buddha stupas out of heaps of sand —
All such people have certainly attained
The path of the buddhas.

— Lotus Sutra

168
June 17, 2018

Whoever doubts what the Buddha said


About that which is hidden
Should rely on emptiness
And gain conviction in him alone.

— Four Hundred Stanzas on the Middle Way

77
169
June 18, 2018

As for what should be adopted (cessation), what


should be abandoned (suffering and its origin),
And the skillful means to achieve them (path),
are all certain,
Thus the essence [of the Four Noble Truths]
is infallible.
From this, one can infer that [the Buddha’s]
other words are also without error.

— Dharmakirti’s Commentary on Valid Cognition

170
June 19, 2018

This deluded mind, the great ignorance,


Causes beings to sink into the ocean of samsara.

— Dignaga

171
June 20, 2018

Whoever doubts what the Buddha said


About that which is hidden
Should rely on emptiness
And gain conviction in him alone.

— Four Hundred Stanzas on the Middle Way

78
172
June 21, 2018

As for what should be adopted (cessation), what


should be abandoned (suffering and its origin),
And the skillful means to achieve them (path),
are all certain,
Thus the essence [of the Four Noble Truths]
is infallible.
From this, one can infer that [the Buddha’s]
other words are also without error.

— Dharmakirti’s Commentary on Valid Cognition

173
June 22, 2018

If the intention is good,


the levels and paths are good.
If the intention is bad,
the levels and paths are bad.
Since everything depends on intentions,
Always make sure they are positive.

— Lama Tsongkhapa

79
174
June 23, 2018

Honor superiors like you wear the hat


on your head,
Take care of inferiors like you protect the blade
of your knife,
Relate to equals like you treat the ox that
you depend on to pull your plow,
Whatever activities we engage in,
do not be self-centered.

— Dromtonpa Gyelwa Jungne

175
June 24, 2018

When the wise hear harsh advice


They swallow it like good medicine.

— The Wisdom Tree

176
June 25, 2018

[The Buddha’s words] make the foolish fearful


and the wise happy,
So too do they illuminate the wisdom of those
in the middle.
Thus his words benefit all.

— One Hundred and Fifty Praise Stanzas

80
177
June 26, 2018

When different parts of a vehicle are gathered


together properly,
It is named by people as “vehicle”;
In the same way, the accumulation of
the five aggregates,
Is conventionally designated as “sentient being”.

— Sutra

178
June 27, 2018

The excellent observe their own faults,


While the coarse seek faults in others.
Peacocks attend to their own form,
While owls hoot bad omens to others.

— Sakya Pandita’s Treasury of Good Advice

179
June 28, 2018

And therefore I’ll dispel the pain of others,


For it is simply pain, just like my own.
And others I will aid and benefit,
For they are living beings, like my body.

— Shantideva

81
180
June 29, 2019

All beings are naturally buddhas.


However, this truth is concealed
by adventitious stains.
Once these stains are purified,
their buddha nature is revealed.

— Hevajra Tantra

181
June 30, 2018

Just as the track of a bird in the sky


Can neither be observed nor described,
The states of Sugatas and bodhisattvas
Cannot be fathomed by intellect and conception.

— Avatamsaka Sutra

82
July
182
July 1, 2018

Though it is difficult to achieve such realizations,


Through making aspirations
and practicing compassion,
One can gradually arrive to the successive bhumis,
Which are made attainable
by transcendental wisdom.

— Avatamsaka Sutra

183
July 2, 2018

Through this virtue may all beings


Gather accumulations of merit and wisdom;
May they attain the two sublime Buddha bodies,
Which arise from merit and wisdom.

— Sixty Stanzas of Reasoning

184
July 3, 2018

Untutored persons who sit indolently by


Won’t have anything good to show even after
a hundred years.
If you wish to attain the status of a wise person,
You must be diligent and accept hardships.

— Jamgon Mipham

84
185
July 4, 2018

Without merit as the root cause of becoming rich,


Accumulating wealth alone cannot help to
eradicate poverty.
If the trunk of a tree is not watered,
What’s the use of watering its branches?

— Konchok Tenpe Dronme

186
July 5, 2018

People now are lacking in both wit and erudition;


Their envy, pride, and bigotry are great.
It’s hard therefore to bring them benefit.
I wrote this that my mind might grow accustomed
to this teaching.

— Jamgon Mipham

187
July 6, 2018

The images in a bright mirror


Have no intrinsic existence.
Like images appearing in a mirror,
This is the way that one should see all phenomena.

— The Meeting of the Father and the Son Sutra

85
188
July 7, 2018

When the moon is in a clear sky,


Its reflection appears on the sea,
But the moon has not moved onto the water.
Know that all phenomena are like that.

— The King of Samadhis Sutra

189
July 8, 2018

To Sublime and Noble Ones, who value gold as


much as filth,
What does it serve to offer all the wealth of
the four continents?
But if we hold the Dharma, to their hearts
most dear,
It is said that then their minds are moved
with perfect joy.

— Jamgon Mipham

190
July 9, 2018

Bodhisattvas only train in one Dharma.


Which one? Great compassion.

— Sutra

86
191
July 10, 2018

Recite the six-syllable mantra with your speech;


Harbor good intentions in your mind;
Do prostrations and circumambulations
with your body;
And turn prayer wheels with your hand.

— Shabkar Tsokdruk Rangdrol

192
July 11, 2018

And for this reason the reasoning of


interdependent origination
Is what cuts through the variety of inferior views.

— Chandrakirti

193
July 12, 2018

If I had any thesis,


That fault would apply to me.
But I do not have any thesis,
So there is indeed no fault for me.

— Nagarjuna

87
194
July 13, 2018

As the tactile sense pervades the body


Confusion is present in them all.
By overcoming confusion one will also
Overcome all disturbing attitudes.

— Four Hundred Stanzas on the Middle Way

195
July 14, 2018

Gaining a victory adds to hatred,


And a defeat increases suffering.
He who does not fight over winning or losing
Has the greatest happiness.

— The Storehouse of Sundry Valuables

196
July 15, 2018

In times of outer disturbance of the spirits,


In times of inner pain of the body,
In times of secret joys and sorrows of the mind,
Abide in the state of no grasping.

— Dudjom Lingpa

88
197
July 16, 2018

Those who’ve taken ordination


Have boundless good qualities;
Thus those diligent in the precepts
Are superior to lay bodhisattvas.

— Ornament of the Mahayana Sutras

198
July 17, 2018

If all lay persons


Were to plow a field as small as a fingernail,
Monastics under my reign
Would live a life without destitution.

— Sutra

199
July 18, 2018

Compassionate, soft-spoken,
Steadfast, openhanded,
And able to comment on the profound intention —
These are the marks of the wise.

— Bodhisattva Maitreya

89
200
July 19, 2018

Learning knowledge in childhood,


Raising cows in winter,
Sowing seeds in spring,
These three are causes whose effects will come
to maturity.

— Nagarjuna

201
July 20, 2018

If, of all the things that may be known,


There were but one existing truly,
No object of cognition could we ever see.
But since no knowledge-object — no,
not even one —
Has such a true existence,
A bright, unbounded world of things appears
As objects to be known.

— Jamgon Mipham’s Commentary on


The Adornment of the Middle Way

90
202
July 21, 2018

The three worlds are unstable, like autumn clouds;


The birth and death of beings is like
watching a play.
The life of a being passes quickly,
Like a lightning bolt in the sky
or a mountain stream.

— The Play in Full

203
July 22, 2018

Throughout all my lives,


May I never harm so much as a single hair
on another being’s head,
And may I always help each of them.

— Patrul Rinpoche

204
July 23, 2018

He eats his father’s flesh, he beats his mother off,


He dandles on his lap the enemy that he killed;
The wife is gnawing at her husband’s bones.
I laugh to see what happens in samsara’s show!

— Venerable Katyayana

91
205
July 24, 2018

No matter how intense your disgust with samsara


or your determination to achieve liberation may
be now, if you do not bother to take refuge in the
teacher and the Three Jewels or pray to them,
appearances are so seductive, the mind so gullible
and thoughts so quick to deceive, that, even while
you are doing good, this can easily turn into
something negative. So it is important to know
that there is nothing better than taking refuge
for cutting the stream of negative actions for the
future.

— Patrul Rinpoche

206
July 25, 2018

Just as the trunk of an ordinary tree


Lying in the forests of the Malaya mountains
Absorbs the perfume of sandal from the moist
leaves and branches,
So you come to resemble whomever you follow.

— Venerable Jigme Lingpa

92
207
July 26, 2018

If one were to learn the shastras,


But not put them into practice,
It would be as if a blind man were holding a torch
in his hand
But was still unable to see his way.

— The Wisdom Tree

208
July 27, 2018

Noble and ordinary people may receive help equally,


But their gratitude in response is not the same.
Seeds make no difference to the fields,
Yet there are vast differences in crops.

— Sakya Pandita

209
July 28, 2018

Understanding that all afflictions and defects


Arise from the view of the transitory collection —
Realizing self is the object of this [view],
The yogi terminates such a self.

— Introduction to the Middle Way

93
210
July 29, 2018

In order to eradicate delusions and conceptions,


The nectar of emptiness has been taught.
However, if one clings to the concept of emptiness,
Then it too shall be discarded.

— Aryadeva

211
July 30, 2018

Like those who


Cannot quench their thirst
By looking at water or hearing its name,
Hearing the Dharma but not practicing it
is the same.

— Avatamsaka Sutra

212
July 31, 2018

When this becomes impossible,


In case of danger or festivity,
I’ll act as it seems best.
For it is taught that rules of discipline
May be relaxed in times of generosity.

— Shantideva

94
August
213
August 1, 2018

Treat others just like ourselves:


Never bring harm to them,
But always make them happy.
There are no other Dharma practices than this.

— Sutra

214
August 2, 2018

These days, there are so many “the sublime holders


of the Dharma”, who preach their own versions
of Buddhism yet know little about the authentic
Dharma. Their behaviors are the most dangerous in
destroying the wish-fulfilling jewel Buddhadharma
from the root, which is the source of benefit and
happiness for all beings.

— Patrul Rinpoche

96
215
August 3, 2018

All phenomena in this world, if you understand


them, are great books of guidance for your practice;
but if you fail to understand them, it is as if you
did nothing more than stacked thousands of sutras
and shastras, one upon the other in your room.

— Gung Thang Tshang Rinpoche

216
August 4, 2018

The high have mental suffering;


For the common it comes from the body.
Day by day, both kinds of suffering
Overwhelm people in the world.

— Four Hundred Stanzas on the Middle Way

217
August 5, 2018

For those who are seduced by pleasure, practices of


virtue such as undergoing hardships or chanting,
will, in the end, bear no fruit.

— Sutra

97
218
August 6, 2018

Examine now this world of living beings:


Who is there therein to pass away?
What is there to come, and what has been?
And who, indeed, are relatives and friends?
May beings like myself discern and grasp
That all things have the character of space!

— Shantideva

219
August 7, 2018

By creating positive or negative karma


That relies on parents, Vajra masters,
Bodhisattvas of the tenth bhumi or buddhas,
The Buddha has said that the effects of these
would ripen in our present life.

— Karma Chakme’s Mountain Dharma

220
August 8, 2018

Who sees me by form,


Who seeks me in sound,
Perverted are his footsteps upon the way;
For he cannot perceive the Tathagata.

— The Diamond Sutra

98
221
August 9, 2018

Nowadays, those “elephants” who pride themselves


on being Ati practitioners
Allege that thought patterns, stirring and
proliferating, are awakened mind.
All of these fools are submerged in darkness,
Far from the meaning of natural great perfection.
They do not understand even dynamic energy or
what arises from that energy,
To say nothing of the essence of awakened mind.

— Venerable Longchen Rabjam

222
August 10, 2018

It is not appearance that binds you.


It is your attachment to appearance.
Rid yourself of your attachment, Naropa.

— Venerable Tilopa

99
223
August 11, 2018

Realizing all phenomena as non-existence,


like empty space,
And simultaneously having a strong conviction
in the law of causality,
How wonderous and extremely wonderous it is!
How unusual and extremely unusual it is!

— Aryadeva

224
August 12, 2018

The Nyingma elders said that


Of the three doors, the mind is the paramount.
If we take their words seriously,
Taming the mind should be the essence of our
Dharma practices.
Apart from this, what’s the use of other
virtuous deeds!

— Patrul Rinpoche

100
225
August 13, 2018

It is he who has conquered entirely the darkness


toward all
And guides sentient beings from the mire
of samsara.
He teaches the meaning as it is: I prostrate to him,
Then fully explain this treatise,
The Treasury of Abhidharma.

— Treasury of Abhidharma

226
August 14, 2018

I salute you, who is complete in every feature,


Extinguishes the net of conceptual thought,
And possesses the profound and vast wisdom
body that
Radiates with the light of universal goodness.

— Commentary on Valid Cognition

101
227
August 15, 2018

Most people cling to


An unwholesome direction.
Thus certainly most common beings
Go to bad transmigrations.

— Four Hundred Stanzas on the Middle Way

228
August 16, 2018

To say that things exist means grasping


at their permanence;
To say they don’t exist implies the notion
of annihilation.
Thus the wise should not remain
In “this exists” or “this does not exist.”

— The Root Stanzas of the Middle Way

229
August 17, 2018

Nothing whatsoever is to be removed.


Not the slightest thing is to be added.
Truly looking at truth, truth is seen.
When seen, this is complete liberation.

— Bodhisattva Maitreya

102
230
August 18, 2018

In regions where the supreme, precious teaching


has not spread
Or where it had spread but then declined,
May I illumine that treasure of happiness
and benefit
With a mind deeply moved by great compassion.

— The Great Treatise on the Stages of the Path to


Enlightenment

231
August 19, 2018

Even if the foolish do not follow in my footsteps,


I will never turn and follow them.
This is the principal vow of the wise
That shall be upheld even at the cost of life.

— Gendun Chophel

232
August 20, 2018

At first, turn away from non-virtue,


In the middle, dispel misconceptions of self,
Finally, go beyond all philosophical views —
One who understands this is wise indeed.

— Four Hundred Stanzas on the Middle Way

103
233
August 21, 2018

When certainty and conviction in suchness arises,


A hundred thousand Dharma treasures are
naturally revealed in one’s mind.

— Sutra

234
August 22, 2018

The root of all afflictions is laziness.


In those who are lazy, nothing virtuous will grow.

— Mindfulness of the True Dharma

235
August 23, 2018

Children can’t help crying when


Their sandcastles come crumbling down.
My mind is so like them
When praise and reputation start to fail.

— The Way of the Bodhisattva

104
236
August 24, 2018

In a short span of time an enemy becomes a friend,


And a friend becomes an enemy.
Likewise, some become strangers.
While those who were strangers become enemies,
Or close friends.
Knowing this the wise never becomes attached.
Rejecting the notion that they can find happiness
in friends,
They rest their minds in the pleasures of virtue.

— Tantra Requested by Subahu

237
August 25, 2018

Within enlightenment-awareness without transition


or change
The universe of appearances and emptiness,
Whether of samsara or nirvana, arises with nothing
to renounce or attain.
In the experience of yogins who do not perceive
things dualistically,
The fact that things manifest without truly existing
is so amazing
They burst into laughter.

— Venerable Longchen Rabjam

105
238
August 26, 2018

Everything shares the same Tathagata nature.


Yet, deluded beings cling to appearances
That are devoid of intrinsic existence
And engage themselves in worldly affairs.

— Sutra of Treasure Chest

239
August 27, 2018

Future lives are more important


than this present life;
Dharma teachings are more important
than worldly things;
Benefiting others is more important
than benefiting oneself.
These are teachings
that you should bear in mind.

— Gyurme Pema Namgyal

106
240
August 28, 2018

Above the white rock of Tarso Kongma


The big birds fly with shaking wings
And the small ones with trembling hearts.
I, Milarepa, fly over now
Without any fear in my heart.
My disciple, look at this scenery!
What’s there to see but a wild mare and her foals!

— Jetsun Milarepa

241
August 29, 2018

How can our beloved bodies, which are not able


to withstand even a tiny spark of fire, endure the
scorching iron ground of hell?

— Jamgon Mipham

242
August 30, 2018

The yoga of direct-transcendent liberation shines


forth like the sun at dawn,
This is the display of dharmakaya, Emaho!

— The great yogin Dheke Vajra

107
243
August 31, 2018

Between the hermit meditating in the mountains


And the donor who provides his sustenance
There is a link that will lead them to
enlightenment together.
Dedication of merit is the very heart of that link.

— Jetsun Milarepa

108
September
244
September 1, 2018

Wisdom is the foundation of all virtue,


That which is comprehensible and
that which is incomprehensible.
Thus, in order to accumulate these two kinds
of virtue,
One should seek wisdom.

— Nagarjuna

245
September 2, 2018

Examining the nature of all phenomena,


How amazing that various appearances cannot
change it in the slightest.
Regardless of pain or joy,
Whatever arises in the mind can never change
its nature. Ha! Ha!

— The Heap of Jewels Tantra

246
September 3, 2018

Listen, Brahma!
One who prays to the buddhas
Will gain unsurpassable merit.

— Sutra

110
247
September 4, 2018

It is rich in methods and without difficulties.


It is for those with sharp faculties.
The Mantra Vehicle is sublime.

— The Torch of the Three Methods

248
September 5, 2018

Whether one has realized true reality or not can


be determined by one’s ability to free oneself from
attachment.

— Rigdzin Kumaradza

249
September 6, 2018

Even as little as a sesame seed of attachment


Will bring suffering all the time.

— Saraha’s Songs of Realization

111
250
September 7, 2018

Understand that Buddhist traditions


Do not contradict with each other.
Cultivate pure perception without bias toward
all masters
Who uphold the genuine Dharma.

— His Holiness Jigme Phuntsok Rinpoche

251
September 8, 2018

All buddhas are inconceivable.


The authentic Dharma is inconceivable.
The noble Sangha is inconceivable.
One who has confidence and faith
in the Three Jewels
Will obtain results that are also inconceivable.

— The Deathless Drums Dharani Sutra

112
252
September 9, 2018

Comprehension is like a patch on cloth


That will only last a short while.
Experience is like the cloud and fog
That will soon disappear.
Whereas realization is like the great mountain
That remains constant and unmovable.

— Great Master of the Past

253
September 10, 2018

Just as on a dark night black with clouds,


The sudden lightning glares and
all is clearly shown,
Likewise rarely, through the Buddhas’ power,
Virtuous thoughts rise, brief and transient,
in the world.

— Shantideva

113
254
September 11, 2018

Adrift in the bottomless ocean of cyclic existence,


Devoured by fierce sea monsters —
Attachment and the like —
To whom should I go for refuge today?

— Mahatma Dignaga

255
September 12, 2018

Until you gain stability of mind,


You are likely to be led astray by outer things.
Joyfully remain therefore in forest solitudes.

— Longchenpa’s Finding Rest in the Nature of the


Mind

256
September 13, 2018

Like a deaf musician


Who pleases others with his playing,
While not hearing it himself:
So is the teacher who does not apply the teaching
to his or her own life.

— Avatamsaka Sutra

114
257
September 14, 2018

Like a ship’s captain


Who possesses a vessel
That can carry others across the water,
But, nevertheless, dies in a river or at sea:
So is one who does not apply the teaching
to his or her own life.

— Avatamsaka Sutra

258
September 15, 2018

Just as the sweetness of sugar


Cannot be made known by a mere description,
But can be known immediately by tasting it,
The taste of emptiness
Cannot be known by merely describing it,
But can be savored through practice.

— Avatamsaka Sutra

115
259
September 16, 2019

When the Dharma declines,


Practitioners undergo a pathetic situation.
May they pray to the compassionate buddhas
And pray to me repeatedly.
Thus they will be able to observe
pure precepts externally,
Practice bodhichitta internally,
And attain accomplishments secretly.

— Khenchen Shantarakshita

260
September 17, 2019

By examining all aggregates, one finds their


underlying nature of emptiness,
Just as there exists nothing inside of
a plantain tree.
This nature of emptiness possesses
all supreme virtues
Yet is not equal to nothingness.

— Short Discourse Sutra of What Manjushri


Wishes to See

116
261
September 18, 2019

External phenomena are not truly existent,


But are the manifestations of the mind,
Which are mistakenly believed by ordinary beings
to be their bodies and their belongings.
I say that all of these things are nothing more than
a display of the mind.

— Lankavatara Sutra

262
September 19, 2018

One who realizes the nature of mind will


attain Bodhi.
The mind manifests sentient beings of
the five realms.
All experiences, such as pain and joy,
Are nothing but projections of the mind.

— Nagarjuna’s In Praise of the Vajra Mind

117
263
September 20, 2018

Just as a barbarian cannot be


Guided in a foreign language,
Ordinary people cannot be guided
Except by way of the ordinary.

— Aryadeva’s Four Hundred Stanzas on the


Middle Way

264
September 21, 2018

How can it be refuted that the last thought


[of the previous life] and the first thought
[of this life]
Form the continuity of the mindstream
[of an ordinary being]?

— Commentary on Valid Cognition

265
September 22, 2018

Even preaching for hundreds of thousands of eons,


The wisdom of the Buddha would not be
completely expounded.
Thus for those who uphold the Buddhadharma,
Their merit is immeasurable.

— The Sutra of the Inquiry of Akasagarbha

118
266
September 23, 2018

Glorious Shantarakshita, the sacred holder


of the vows,
Padmasambhava, the master of both yoga
and accomplishment,
Kamalashila, the king of wisdom,
These are second Buddhas in this age of decadence.

— Sakya Pandita

267
September 24, 2018

For one who lives in someone else’s place


And depends on others for a living,
Regardless of how he is distained,
To keep silent is most suitable.

— Lord Nagarjuna

268
September 25, 2018

The one who awakens from the sleep of ignorance


And thus culminates in wisdom, is named buddha.

— Chandrakirti

119
269
September 26, 2018

The willow fell in love with the small bird,


The small bird fell in love with the willow.
If they love each other in harmony,
The hawk will be unable to get a chance.

— Rigdzin Tsangyang Gyatso

270
September 27, 2018

The eye of mind once covered by the darkness of


discrimination has now become unveiled. With
such accumulated merit, may all beings attain the
wisdom eye that will allow them to perceive true
reality.

— Chandrakirti’s Extensive Explanation on


Four Hundred Stanzas on the Middle Way

271
September 28, 2018

Buddha appears in the world


Removing the darkness of ignorance;
Such a lamp of the world
Is rare and hard to get to behold.

— Avatamsaka Sutra

120
272
September 29, 2018

One who is extremely foolish


Forgets that he will die eventually.
His intention to engage in a myriad of things
Indicates that he is under the influence of Mara.

— Acharya Nagarjuna

273
September 30, 2018

In Bodhisattvas, through their intention,


All actions, virtuous and non-virtuous,
Become perfect virtue because
They are in control of their minds.

— Four Hundred Stanzas on the Middle Way

121
October
274
October 1, 2018

Without empowerment there will be no siddhi,


Just like there can be no butter
from squeezing sand.
Whoever fails to confer empowerment
but teaches tantric texts out of pride
Will fall at the moment of their death, along
with their disciples, into hell
Even if [common] siddhi has been achieved.

— Vital Essence of Mahamudra

275
October 2, 2018

The intention of benefiting sentient beings


should be
As gentle as grass,
As blazing as fire,
As stable as a mountain,
As fierce as an army.

— Nagarjuna

123
276
October 3, 2018

A kind sovereign with a cruel entourage


Is difficult to be relied upon.
It is like a branch of sandalwood twined
by a poisonous snake,
Who would be willing to draw close?

— Water and Wood Shastras

277
October 4, 2018

The wise, with deep insight, improve


No matter what good or bad they experience.
The foolish, lacking self-reflection,
gain nothing from witnessing
Hundreds of different forms of happiness
and suffering.

— Jamgon Mipham’s The Just King

124
278
October 5, 2018

Seedlings of poisonous and medicinal plants


Will grow accordingly into plants respective
of their natures.
Likewise, virtuous and non-virtuous karma
Will lead to corresponding results rather than those
of any other.

— Konchok Tenpe Dronme

279
October 6, 2018

Although our eyes can see people,


We need a mirror to see ourselves.
Unless you turn your mind within,
It is difficult to see your own faults.

— Jamgon Mipham’s The Just King

280
October 7, 2018

To satisfy the needs of beings


Dwelling in the ten directions,
to the margins of the sky,
May I reflect in all my deeds
The perfect exploits of Manjushri.

— Shantideva

125
281
October 8, 2018

Oh you white crane,


Please lend me your power to fly.
I will not linger at far away places,
But shall make a trip to Litang and come back.

— Songs of Tsangyang Gyatso

282
October 9, 2018

While the foolish attach to form,


Those of better intelligence detach themselves
from it.
The wise, however, have realized
The nature of form and all other phenomena,
and have achieved liberation.

— Nagarjuna

126
283
October 10, 2018

Those who have less capacities of faith,


wisdom and virtues,
Do not possess the right conditions
to enter the Dharma.
With the power of skillful means,
through my activities,
I will take them as disciples and guide them
to engage in virtuous deeds.

— Sakya Drakpa Gyaltsen

284
October 11, 2018

Tathagatagarbha pervades all sentient beings.


As there is no other incapable vessel for it,
All beings will attain buddhahood.

— The King of Samadhis Sutra

127
285
October 12, 2018

Innate absolute wisdom cannot be explained


by others,
Nor can it be obtained in any other way.
Only by relying on the guru’s skillful instruction
And one’s merit, can one realize it.

— Hevajra

286
October 13, 2018

Due to the different intentions of sentient beings,


Their personal deities are different.
Other than to attain liberation
of the treasure mind,
There is no other deity practice.

— Nagarjuna’s In Praise of the Vajra Mind

287
October 14, 2018

Abiding in the great wisdom,


Free from all conceptual thoughts,
It pervades all phenomena.
Though abiding in all things, it is not generated
by any of them.

— Hevajra

128
288
October 15, 2018

Uphold the pure precepts, possess the wisdom


of learning and contemplating,
And engage in Dharma practice
with the most diligent effort.

— Vasubandhu’s Treasury of Abhidharma

289
October 16, 2018

A disciples’ words and behaviors reveal


the attainment of the guru.

— Kongtrul Yonten Gyatso

290
October 17, 2018

There’s no satisfaction for the arrogant,


No delight for the jealous,
No contentment for the greedy,
No harmony for the angry,
No prosperity for the stingy,
No success for the fool,
And no happiness for one with a disturbed mind.

— Patrul Rinpoche

129
291
October 18, 2018

Faith is a gateway to the light of Dharma,


for with it one’s mind is unshakable.

— The Play in Full

292
October 19, 2018

To the superior officers I have paid my taxes


again and again,
But there is no end to it,
forsake it at the right time.
To inferior servants I have given them rewards
again and again,
But there is no end to it,
forsake it at the right time.
To relatives and friends I have shown
my lovingkindness again and again,
But there is no end to it,
forsake it at the right time.
To my enemies I have felt hostility
again and again,
But there is no end to it,
forsake it at the right time.

130
My fertile fields, I have farmed again and again,
But there is no end to it, forsake it
and leave them to become wastelands.
My cozy house, I have lived in for a very long time,
But there is no end to it, forsake it
and enter into the solitary mountains by foot.
My delectable food, I have enjoyed again and again,
But there is no end to it, forsake it
and lead a life of austerity.
My comfortable clothes I have worn
again and again,
But there is no end to it, forsake it
and nakedly go far away.

In this moment, I must immediately engage


in Dharma practice.
In this moment, I must immediately practice
to prepare for my death.
These are my vows, may all buddhas hear me
and grant me their blessings.
These are my commitments,
my mind is my witness.

— The Lotus Garden’s Play

131
293
October 20, 2018

When mental afflictions are weakened, suffering


will decrease.
When mental afflictions are eliminated, suffering
comes to an end.
If you want to eradicate all roots of suffering,
Destroy mental afflictions as your enemy:
this is the sublime path.

— Patrul Rinpoche

294
October 21, 2018

Not pleasing the vajra master and


Not receiving all empowerments,
All one’s efforts applied toward listening
and so forth
Will not only be destructive, there will be no result.

— Tantra

132
295
October 22, 2018

You should act as the protector of yourself,


How can others be relied upon?
Once you become your own protector,
You will be liberated from all suffering.

— Sutra

296
October 23, 2018

A life of such contentment and such pleasure,


Even Indra would be difficult to find!

— Shantideva

297
October 24, 2018

Of all great wealth, contentment is supreme,


Said he who taught and guided gods and men.
So always be content; if you know this
Yet have no wealth, true riches you’ll have found.

— Nagarjuna

133
298
October 25, 2018

Temporary renunciation
is a magical illusion created by Mara.
Can’t you see that it is pointless?
Temporary faith is generated
by an alteration of your mindset.
Don’t you see that it cannot last?

— The Lotus Garden’s Play

299
October 26, 2018

Even if money were to fall like rain,


Foolish people would never be satisfied.
Wealth is meaningless and only serves to
bring out one’s faults,
The wise all understand this.

— Sutra

134
300
October 27, 2018

When many men and women


And even youths die,
How can the living be so confident to say,
“This person is still too young to die”?
Some die in the womb,
Some at birth,
Some when they can crawl,
Some when they can run.
Some are old, some are young,
Some are young adults.
Everyone goes gradually,
Like ripe fruit falling.

— The Collection of Indicative Verses

135
301
October 28, 2018

From time to time, examine the supportive


conditions that you experience;
Through your understanding that they are,
in fact, awareness’s own manifestations,
they will become allies of your
meditative experience.
From time to time, reflect on the harmful
conditions that you perceive;
This is a primary key point in undermining
your fixation on a state of confusion.

— Kunchen Longchenpa’s The Precious Treasury


of Pith Instructions

302
October 29, 2018

Blessings are generated from within,


For this reason, pray constantly
to your guru and deity.

— Indian Master Padampa Sangye

136
303
October 30, 2018

Things happen because there are sufficient reasons.


It is incorrect to believe that one should not fall sick
but nevertheless becomes sick, that one should not
die but dies nevertheless, or that one who should
not encounter misfortune has wrongly undergone
an unfortunate fate. The fact is that those who
succumb to illness are exactly those who should be
ill, and those who have died are exactly those who
should have died.
The sufferings of birth, aging, sickness and death
are not things that should not happen but fall
upon us without warning. The only way to avoid
these sufferings, is to eradicate birth. In order
to eradicate birth, we must eliminate mental
afflictions. This means that we should make every
effort to do battle with our mental afflictions.

— Geshe Potowa

137
304
October 31, 2018

To be content with one’s own happiness is vulgar.


To think about the other who is in distress is rare.
The good sovereign is the one who has the
intellectual skills
To contemplate and understand others’ needs.

— Jamgon Mipham’s The Just King

138
November
305
November 1, 2018

If one engages in wholesome worldly deeds,


To be reborn as a god is not difficult;
If one climbs the ladder of the Human
and God Vehicles,
Liberation will be very close.

— Nagarjuna

306
November 2, 2018

That which subdues all the enemies,


one’s own afflictions,
And guards against future existence
in the lower realms,
Is called a “treatise”, because it subdues
and protects,
These two features are not found
in other traditions.

— Vasubandhu’s Well Explained Reasoning

140
307
November 3, 2018

Accompanying Manjushri, the eldest son


of the Buddha,
To travel to myriads of worlds,
I will witness expressions of extreme joy,
As well as displays of extreme sorrow.

— His Holiness Jigme Phuntsok Rinpoche’s


A Symbolic Song

308
November 4, 2018

If one lays a firm foundation of Buddhadharma


when one is young,
Practice will be easy even when he becomes old.
If one comprehends the essence of
all Dharma teachings,
All of his behaviors will become Dharma practices.

— Experiences Shared by An Old Man

141
309
November 5, 2018

Of all your deeds, your speech is supreme;


Within that too it is this very speech;
So the wise should remember the Buddha
Through this teaching of dependent origination.

— Lama Tsongkhapa’s In Praise of


Dependent Origination

310
November 6, 2018

For those who only meditate during the years


of their youth and for those who come to study
and reflect when they are in their old age,
It will be difficult to accomplish the activities
of promoting the Dharma and benefiting
sentient beings.

— Patrul Rinpoche

142
311
November 7, 2018

Among teachers, the teacher


of dependent origination,
Amongst wisdoms, the knowledge
of dependent origination —
You, who’re most excellent
like the kings in the worlds,
Know this perfectly well, not others.

— Lama Tsongkhapa’s In Praise of


Dependent Origination

312
November 8, 2018

The teaching of dependent origination is the most


profound and precious among all teachings of the
Buddha. Anyone who comprehends the teaching of
dependent origination will perceive the Buddha in
the form of wisdom.

— Nagarjuna

143
313
November 9, 2018

To we, men and women,


who have karmic connections to you,
Please grant your blessings
so that we may come to emulate you:
May all dharma protectors gather
in the castle of our body;
May the power of the unchanging truth
be present in our speech;
May the true nature of Dharmakaya
be realized by our minds.

— His Holiness Jigme Phuntsok Rinpoche

314
November 10, 2018

Among the many beings seen in the morning


Some are not seen in the evening.
Among the many beings seen in the evening
Some are not seen in the morning.

— The Collection of Indicative Verses

144
315
November 11, 2018

The Buddha has gone beyond nirvana.


Never will his teachings vanish from the world.
To tame the delusions of sentient beings,
Birth and cessation are manifested.

— Tantra of the Web of Magical Illusion

316
November 12, 2018

The knowledge that all phenomena are emptiness


Creates the stream of compassion for all beings.
Limitless deeds of skill-in-means
Are the activity of the supreme determination
to be free.

— Asvaghosa’s Cultivation of the Conventional


Spirit of Enlightenment

317
November 13, 2018

In wars and so forth all of them


Have the same goal, so all possess
The same collective karma, like the perpetrator.

— Vasubandhu’s Treasury of Abhidharma

145
318
November 14, 2018

May the blessings of all lineage gurus


be transferred into my mind;
May all deities accept me and grant me siddhis;
May dakinis and dharma protectors
accompany me like shadows;
May all my wishes be fulfilled
and auspiciousness increased.

— Great Master of the Past

319
November 15, 2018

Anywhere we go is the cause of happiness;


Anyone we meet is our respected teacher;
Any place we live in is the land of happiness;
All of this is because of the blessings
of the Three Jewels.

— Khenpo Depa

146
320
November 16, 2018

To take refuge in and pray to the Three Jewels


is the outer fortress;
To maintain mindfulness, vigilance,
and carefulness is the inner fortress;
To abide in naked awareness is the secret fortress;
One who possesses these three fortresses
cannot be harmed by demons.

— His Holiness Jigme Phuntsok Rinpoche

321
November 17, 2018

Only when the scope of your perception


becomes vast enough
To accept both the good and bad
that comes your way,
Then finally you will enter the world
of true men and women.
Thus, having a vast scope of perception is principal.

— Kunchen Jamgon Mipham Rinpoche

147
322
November 18, 2018

Of former generations countless beings


have already passed,
And most of those who now are on this earth
Within a century’s time will surely be no more.
For those who follow after, it will be the same.

— Longchenpa’s Finding Rest in the Nature


of the Mind

323
November 19, 2018

To gather the Sangha to attend a Dharma teaching,


The ghanta (ritual bell) and drum are struck.
By merely hearing the sound,
one can attain liberation,
Let alone the merit accumulated by listening
to the Dharma teachings.

— The Ghanta Sutra

148
324
November 20, 2018

Anyone who makes obeisance with the three doors


Reverently to the body of the Tathagata
Will accumulate merits, which, were they
to be made tangible,
Even the entire world could not contain.

— Tantra of the Web of Magical Illusion

325
November 21, 2018

Throughout the four clans of U-Tsang,


The definitive meaning is abandoned
for the expedient meaning,
Go seek for the definitive meaning, Rechungpa;
In all six ridges of Do-Kham,
The foolish are welcomed instead of the wise,
Go and rely on the wise, Rechungpa.

— The Last Words Milarepa Bestowed


Upon Rechungpa

149
326
November 22, 2018

One who falls from the top of a mountain


Will definitely tumble downward
even if he doesn’t want to;
One who receives the transmission and teaching
from a revered teacher
Will absolutely attain liberation
even if he doesn’t want to.

— Nagarjuna

327
November 23, 2018

Now we should be frightened by death. At the


time of death we should be fearless. But we are
the opposite — we are not afraid now and at
the moment of death we dig our fingernails into
our chests.

— Karmapa

150
328
November 24, 2018

The faith of total trust allows blessings


to enter you.
When the mind is free of doubt,
whatever you wish can be achieved.

— The Precious Lord of Oddiyana

329
November 25, 2018

Just as a drop of water that falls into


the great ocean
Will never disappear until the ocean itself runs dry,
Merit totally dedicated to enlightenment
Will never disappear until enlightenment
is reached.

— Sutra Requested by Sagaramati

330
November 26, 2018

If one lacks faith in his guru, the situation


is similar to that of a north-facing cave.
The sunlight of the guru’s compassion
can never shine into him.

— Guru Padmasambhava

151
331
November 27, 2018

In those who lack faith


Nothing positive will grow,
Just as from a burnt seed
No green shoot will ever sprout.

— Sutra of the Heap of Jewels

332
November 28, 2018

Having relied on qualified and realized lineage


masters, if one prays to them with one’s entire trust
and complete faith, then as a result of this kind
of devotion and reverence, their realization will be
transferred to the practitioner’s mind and bless
him to realize the ultimate reality that is beyond
description — the Great Perfection.

— Kunchen Jigme Lingpa

152
333
November 29, 2018

Without praying to the guru


But wishing for primordial wisdom
beyond the intellect to dawn
Is like waiting for sunshine in a north-facing cave.
That way, our mind cannot mingle
with guru’s mind.

— Jetsun Milarepa

334
November 30, 2018

You might have killed a brahmin every day


Or committed the five acts with
immediate retribution,
But once you encounter these instructions
You will, beyond any doubt, be liberated.

— Buddha Vajradhara

153
December
335
December 1, 2018

Neither conceptualizing nor thinking,


Abide in the nature of mind without any fabrication.
This is the precious treasury of non-changing
and non-arising,
The footsteps of all buddhas of the three times.

— Non-arising Precious Treasury

336
December 2, 2018

When something and its nonexistence


Both are absent from before the mind,
No other option does the latter have:
It comes to perfect rest, from concepts free.

— The Way of the Bodhisattva

337
December 3, 2018

To obtain rebirth in the higher realms,


discipline is paramount,
To remove afflictions, meditation is essential.

— Vasubandhu’s Treasury of Abhidharma

155
338
December 4, 2018

Fearing death, I went to the mountains.


Over and over again I meditated on death’s
unpredictable coming,
And took the stronghold of the deathless
unchanging nature.
Now I have lost and gone beyond all fear of dying!

— Jetsun Milarepa

339
December 5, 2018

Virtuous deeds bring happiness,


And lead one to numerous buddha lands;
Unvirtuous deeds cause suffering,
And lead one to suffer in the blazing lower realms.

— Sutra of the Heap of Jewels

340
December 6, 2018

The karma that has been created


will not disappear,
But will give corresponding black or white
results in samsara.

— The King of Samadhis Sutra

156
341
December 7, 2018

All kinds of happiness in the Three Realms


Come from the Three Jewels.
Anyone seeking happiness
Should constantly make offerings
to the Three Jewels.

— Sutra of the Ten Wheels of Ksitigarbha

342
December 8, 2018

Tomorrow or the next life,


Who knows which one will arrive first?
Rather than work diligently for a better tomorrow,
We should apply our best efforts to preparing
for the next life.

— Sutra

343
December 9, 2018

He who has made the Buddha his refuge


Cannot be killed by ten million demons;
Though he transgress his vows or be tormented
in mind,
It is certain that he will go beyond rebirth.

— Sutra of the Heart of the Sun

157
344
December 10, 2018

To be free from the mind, the intellect,


and consciousness
But without giving up concentration
Is the inconceivable wisdom of all Tathagatas.

— Sutra of the Heap of Jewels

345
December 11, 2018

If you have hea rd t he precious k i ng of t he


Mahayana sutras, The Sutra of the Basket’s
Display, you will be born from the lotus in Buddha
Amitabha’s Pure Land and receive the Dharma
teaching from Buddha Amitabha.

— The Basket’s Display: Buddha Spoken


Mahayana Sublime Treasure King Sutra

346
December 12, 2018

One who enters into emptiness without compassion


Will not find the supreme path.
One who cultivates compassion alone
Will not achieve liberation from samsara.

— The Glorious Saraha

158
347
December 13, 2018

Even compared with the practice of


unconcentrated meditation
For kalpas as numerous as the sands
in ten million Ganges Rivers,
One who has truly received the transmission of
just one verse
Accumulates more merit than that.

— Sutra

348
December 14, 2018

Never look askance at what the teacher does,


For most of the great siddhas of
the Noble Land, India,
Were menials or outcasts, evildoers,
And, even by the worst of standards, dissolute.

— Treasury of Precious Qualities

159
349
December 15, 2018

Such teachers are like heaps of refuse.


Even if they have great followings,
keep far away from them.
Their faithful followers they lead on false paths
to the lower realms.
If you desire the path to freedom,
never count on them.

— Finding Rest in the Nature of the Mind

350
December 16, 2018

Even if all buddhas and bodhisattvas


of the ten directions
Were to stand in front of me
And tell me of another path to liberation,
My mind would not be moved, my friends.

— Rendawa Shyonnu Lodro

160
351
December 17, 2018

When the degenerate age comes,


Meditation will be disturbed by desire and hatred,
Sense pleasures and the mara of wealth
will frequently seduce practitioners.

— Collection of the Father’s Teaching in Kadampa

352
December 18, 2018

The name of the Tathagata


Is rarely heard in the world.
Human existence is difficult to obtain.
To become ordained as a monastic is also difficult.
It’s even more difficult for one who has taken
monastic vows to observe the precepts purely.

— Pratimoksha Sutra

161
353
December 19, 2018

There is no reference point —


no “How is it?” “What is it?” “It is this!”
What can any of you do? Where is the “I”?
What can anyone do about what was so before
but now is not?
Ha! Ha! I burst out laughing
at such a great marvel as this!

— Kunchen Longchenpa

354
December 20, 2018

To me it’s a game I play


But for ordinary beings, it is a heavy burden.

— The Great Mahasiddha Saraha

355
December 21, 2018

To some people, the precept is the source


of happiness,
While for others, it is the cause of suffering.
Observing the precept generates supreme peace
and happiness,
Violating it brings only suffering.

— Sutra of Admonishment to the Bhikkhus

162
356
December 22, 2018

Alas! All phenomena are impermanent.


What arises is destined to be extinguished.
In the moment of its arising is also the moment
of its ceasing.
Thus, only nirvana can bring ultimate peace
and happiness.

— The Sutra on Impermanence

357
December 23, 2018

The precept is the sublime peace and happiness;


The precept is the path to liberation;
The precept is the field of merit;
The precept is the cause of buddhahood;
The precept is the most supreme;
Thus one should observe the precept
as one would protect one’s own eyes.
Never give up the precept even at the cost
of one’s life.
To abandon the precept would be extremely foolish.

— Sutra of Admonishment to the Bhikkhus

163
358
December 24, 2018

How amazing that, as long as we refrain


from logical analysis,
Appearances seem to truly exist
and thus make us happy.
In ultimate truth, all appearances
Lack self-existence and thus,
are not inherently real.
Yet on the everyday operative level
This seeming appearance has relative truth.
To fully understand this deep
and profound meaning
Will not be easy for ordinary beings
with lesser capacity.

— Dharmarakshita’s The Wheel Blade of


Mind Transformation

359
December 25, 2018

With things that in this way are empty


What is there to gain and what to lose?
Who is there to pay me court and honors,
And who is there to scorn and to revile me?
Pleasure, sorrow — whence do these arise?
What is there to give me joy and pain?

— Shantideva

164
360
December 26, 2018

If I had any thesis,


That fault would apply to me.
But I do not have any thesis,
So there is indeed no fault for me.

— Nagarjuna’s Refutation of Objections

361
December 27, 2018

When conceptual thoughts arise,


to directly observe their nature is crucial;
Having obtained the conviction,
to settle in it is crucial;
When meditating and abiding,
to rest on nothing is crucial.
“Remain undistracted”
is my heart advice.

— Kunchen Longchen Rabjam’s Thirty Pieces


of Heart Advice

165
362
December 28, 2018

From this moment on, throughout


all my future lives,
May I be cared for by the guru and supreme deity,
Master the treasury of oceanic qualities
that come from the threefold training,
And effortlessly bring vast benefit
to the teachings and beings!

— His Holiness Jigme Phuntsok Rinpoche

363
December 29, 2018

I have found a Dharma like ambrosia,


Deep, peaceful, simple, uncompounded, radiant.
If I explain it no-one will understand,
So I shall stay here silent in the forest.

— The Play in Full

166
364
December 30, 2018

Having gone beyond thinker and thinking,


Remain like a new baby, free of thoughts,
Focus on the master’s words
and apply great effort —
There is no doubt that your inherent nature
will arise.

— The Great Mahasiddha Saraha

365
December 31, 2018

Through this virtue may all beings


Gather accumulations of merit and wisdom;
May they attain the two sublime Buddha bodies,
Which arise from merit and wisdom.

— Sixty Stanzas of Reasoning

167
Postscript
Without interruption for every day of the past year,
I have posted and translated into Chinese for all of
you a Dharma teaching from the Tibetan Buddhist
scriptures. Did you read them all?

Sodargye
December 31, 2018
Cover Design by Wang Punkway

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