Racial Discrimination Against Black People: in The Blind Side Movie
Racial Discrimination Against Black People: in The Blind Side Movie
Racial Discrimination Against Black People: in The Blind Side Movie
2018130020
The Blind Side is a movie based on a real life story of an African American
teenager named Michael Oher who lives in Tennessee. This movie is special
since it represents a condition of an African American teenager and his struggle
to be accepted in society by showing his talent in sport. The acts of racism
towards him can be handled by having achievements in sport. Eventually, the
society can accept his presence into their group eventhough he comes from the
minority group. To analyze further about the racism towards Michael Oher and
its relation to sports and social integration in groups, communities, and social
lifes, the thesis is entitled “RACIAL DISCRIMINATION AGAINST BLACK
PEOPLE IN THE MOVIE THE BLIND SIDE”
3. How does the main character struggles against his racial problem in The
Blind Side movie?
1. Theoretical Benefit
The result of this research will give contribution to the world of literature,
beside development; especially in the study of “The Blind Side”.
2. Practical Benefit
This study is expected to give deeper understanding about the movie
especially in an individual psychological approach.
Based on the benefits of the research, this thesis has several systematic
organizations of the research to arrange it, as follows:
CHAPTER 1 INTRODUCTION
This chapter consists of the introduction, such as,
background of the research, identification of the problem,
limitation of the problem, formulation of the problem,
objective of the research, method of the research, benefits of
the research, and systematic organizations of the research.
CHAPTER 2 FRAMEWORK OF THE THEORIES
This chapter consists of the framework of the theories, such
As; Concept of representation, Ideology, Character and
Characterization.
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CHAPTER II
FRAMEWORK OF THE THEORIES
A. Concept of Representation
The concept of representation has come to occupy new and important
place in the study of culture. Representation connects meaning and language to
culture. Representation means using language to say something meaningful about,
or to represent, the world meaningfully, to other people. Representation is an
essential part of the process by which meaning is produced and exchanged
between members of a culture. It does involve the use of language, of signs and
images which stands for or represent things. It is the link between concepts and
language which enables us to refer to either the „real‟ word of objects, people or
events, or indeed to imaginary worlds or fictional objects, people and events.9
Through representation, the meaning of a language in a culture exchanged.
It depends on how that culture gives meaning to that language because one culture
from others is different. Language is one of the „media‟ through which thoughts,
concept, ideas and feelings are represented in a culture. Meanings can only be
shared through our common access to language. So language is central to meaning
and culture and has always been regarded the key repository of cultural values and
meanings.
According to Stuart Hall, representation is the production of the meaning
of the concept in our minds through language. In part, we give things meaning by
how we represent them – the word we use about them, the stories we tell about
them, the image of them we produce, the emotions we associate with them, the
ways we classify and conceptualize them, and the values we place on them.
In Studying Culture a Practical Introduction, representation is one of the
key practices produced. There are three possible senses to the word represent:
1. To represent means to study in for as in the case of country‟s flag,
which when flown at a sporting event. The flag stands for or
symbolizes an action: distinguish France from China or Ireland to the
USA.
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In Britain, the Royal Standard represents or symbolizes the royal from the
institution of monarch.
2. To represent means to speak or act on behalf of, as in the sentence a
spokes person on behalf of lesbian mothers voiced the concern of the
group on television‟. Members of parliament represent the concerns of
their constituents. A person who represents a group in this case may
also serve a symbolic function. An example might be the Pope, who
speaks and acts on behalf of the Roman Catholic but might also stands
as symbol of Roman Catholicism.
3. To represent means to re-present. In this sense, a biography, historical
writing re-presents the events of the past. Equally phonographs re-
present a moment or event which has already occurred- it presents the
occasion again. A photograph or painting can also, of course, represent
someone or something in the sense of standing for. Posters of rock
stars, religions painting and public statues all fulfill this function.
Images that function in this way are said to be iconic.
From those three senses of the word „represent‟, the last meaning of the
word re-present is the appropriate meaning for this research, because The Blind
Side film re-presents the relationship of black and white people through Anne
Tuohy and Michael Oher characters. When we represent something, we
paraphrase it, translate it, summarize it, and expand on it – in a nutshell, we
interpret it.
Usually, the representation is understood as a description of something
that is inaccurate or distorted reality. Representation not only means "to present",
"to image", or "to depict". Both ideas stand together to explain the notion of
representation. "Representation" is a way in which the sense of what is given to
the objects depicted. Old concept of representation is based on the premise that
there is a gap of representation that explains the difference between the meaning
given by the representation and the true meaning of objects depicted. This occurs
between representations and objects depicted. Contrary to the standard
understanding that, Stuart Hall argues that the representation should be
understood from the role of active and creative people interpret the world.
"So the representation is the way in which meaning is somehow given to the things,
which are depicted through the images or whatever it is, on screens or the words on
a page which stand for what we're talking about."
According to Stuart Hall (1997), representation is one of the important
practices of producing culture. Culture is a very broad concept, involving cultural
'experience sharing'. Someone said to derive from the same culture if the people
who were there to share the same experience, share the codes the same culture,
speak the 'language' the same, and share the same concepts.
In this discussion, representation refers to the construction of all forms of
media (especially mass media) on all aspects of reality or the reality, like people,
objects, events, to cultural identity. This representation may take the form of
words or writings can be seen even in the form of moving images or movies. The
concept of representation itself is seen as a product of the process of
representation. Representation not only involves how cultural identities are
expressed (or rather constructed) in a text but also constructed in the process of
production and reception by the society who consume cultural values represented
earlier.
In the case of film as representation of culture, the film not only construct
a certain cultural values in its own right, but also about how those values are
produced and how that value is consumed by people who saw the film. So there is
such a process of exchanging cultural codes in the act of watching movies as a
cultural representation.
To show or express what we thought into language and to understand by
others, there are two processes of representation or system of representation. First,
system, which all sorts of object, people, and events correlated with a set of
concepts or mental representation, which we carry around in our heads. Second,
sign is organized into language it is the existence of common languages which
enables us to translate our thoughts or concept into words, sounds or images, and
then to use these, operating as a language, to express meaning and communicate
thoughts to other people.
B. Ideology
Ideology has a connection to representation because ideology and
representation are both included in cultural studies. Ideology is a crucial concept
in the study of popular culture. Graeme tuner calls it „the most important
conceptual category in cultural studies‟.
Ideology, according to John Storey in his book Cultural Theory and
Popular Culture, can be defined into five meanings. First of all, ideology can refer
to a systematic body of ideas articulate by a particular group of people. For
example, we could speak of the „ideology of the Labour Party‟. Here we would be
referring to the collection of political, economic and social ideas which inform the
aspirations and activities of the party.
The second definition suggests a certain masking, distortion, concealment.
Ideology is used here to indicate how some cultural text and practices present
distorted images of reality.
The third definition of ideology (closely related to, and in some ways
dependant on, the second definition) uses the term to refer to „ideological form‟.
This usage is intended to draw attention to the way in which texts (television
fiction, pop songs, novels, feature films, etc.) always present a particular image of
the world. This definition depends on a notion of society as conflictual rather than
consensual, structured around inequality, exploitation and oppression. Texts are
said to take sides, consciously or unconsciously, in this conflict. Popular culture is
thus, as Hall (2009) claims, a site where „collective social understandings are
created‟: a terrain on which „the politics of signification‟ are played out in
attempts to win people to particular ways of seeing the world
The fourth definition is to see ideology not simply as a body of ideas, but
as a material practice.
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Often, we hear about riot and fight between races, this also experienced by black
people in America. For about two centuries (since seventeenth century) black
people had become slave by white people. The slavery system greatly influenced
how whites define and deal with blacks.
After middle nineteenth century, Abraham Lincoln eliminated and released
an amendment to guarantee the civil right of black American judicially. Although
a problem of slavery has eliminated, discrimination race still consist, but didn‟t
serious in the past centuries.