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Imam Ghazali

Al-Ghazali was an influential 11th century Islamic scholar known for his works on educational philosophy. He believed that the purpose of education was to help students understand Allah and secure the divine will. He advocated for a curriculum that included obligatory religious knowledge from the Quran and Hadith, as well as beneficial secular subjects like language, agriculture and carpentry. Al-Ghazali emphasized the important roles of teachers as moral guides and of students to respect elders and obey rules. His educational philosophy had a major influence on Islamic educational thought.

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0% found this document useful (0 votes)
317 views29 pages

Imam Ghazali

Al-Ghazali was an influential 11th century Islamic scholar known for his works on educational philosophy. He believed that the purpose of education was to help students understand Allah and secure the divine will. He advocated for a curriculum that included obligatory religious knowledge from the Quran and Hadith, as well as beneficial secular subjects like language, agriculture and carpentry. Al-Ghazali emphasized the important roles of teachers as moral guides and of students to respect elders and obey rules. His educational philosophy had a major influence on Islamic educational thought.

Uploaded by

Itrat Asad
Copyright
© © All Rights Reserved
We take content rights seriously. If you suspect this is your content, claim it here.
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Download as PDF, TXT or read online on Scribd
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Objectives of the presentation

 By the end of this presentation


participants will be able to:
 understand the ghazali,s
philosophy
 Explain his educational thoughts
relted with philosophy
 Assess his influence of
educational thoughts on system
of education
2
Background
 Al-Ghazali (1058-1111) known in europe as
Algazel, is one of the most illustrious scholars
who became renowned for his vast learning.
 Imam ghazali was born in 1059 AD at Toos a
place in Khurasan situated in Iran.
 He got his early education from his native town
and later on searched for knowledge up to the
age of thirty seven or thirty eight.
 He studied religious and various sects of islam
in depth and detail.
 Imam Ghazali gained comprehensive and in
depth knowledge. He become popular as a 3
 He enlightened the world through his
writing about the state and its affairs and
politics, philosophy and education and
training sociology of life and ethics.
 He kept on teaching for whole of his life .
 In his thirties, he become the principle
teacher at, Madarsah Nizamiyyah of
Baghdad. That is the well known
institution of higher learning in Eastern
Islam
 His interest areas are theology,
sufism,logic,philosphy and jurisprudence
 His ideas on education dominated Islamic
educational thought after his death.
4
His remarkable work
 His masterpiece book “ Ihya Uloom al-
Din” which means in English “ The
Regeneration of sciences”. One of the
most appealing topics of this book is the
chapter on ‘knowledge where he shed
light as to what is knowledge
 About teaching and training he
presented his ideas in a famous book
“Kemia-e-Sadat”.
 5
The ontological concept:

 Allah is the absolute reality who is the


Creator and Sustainer of the universe
 Allah created Man and led him to the
path of ultimate salvation.
 According to Al-Ghazali, the various
objects of universe are not the ultimate
reality but the creatures of Allah who is
the greatest administrator .and the
Sovereign ruler.

6
Epistemology concept
The following represents an outline of the
epistemological concept of Al-Ghazalli:
 Knowledge exists potentially in human
soul like the seed in the soil.
 Knowledge can either be innate or
acquired.
 The sensory knowledge is not reliable. It
does not lead to the ultimate reality.
 The prophets are granted the ultimate
knowledge by Allah. The commoners
should follow the teachings of the
prophets. 7
Epistemology concept

 He has divided knowledge into two


parts; religious knowledge and
secular knowledge.
 The former is acquired through Quran
and Hadith. It is the most dignified
knowledge is developed to enhance
the understanding of the former.
 Basic sources of knowledge are Quran
and hadith
8
Axiology concept
 According to Al-Ghazali securing the will
of Allah is the highest value.
 Spiritualism is the way that leads to the
ultimate reality. Following represents the
outline of the axiological concepts of Al-
Ghazali:
 An individual should be educated and
trained in a way that the human traits
dominated animal
9
Axiology concept

 An individual must have an


awareness of good and evil. This
awareness will lead to the
accomplishment of personality.
 There are two type of good:
positive good and negative good.
Positive good refers to do good
deeds and negative goods means
to avoid bad deeds.
10
the concept of self
 Al-Ghazali discuss the concept of self and the
causes of misery and happiness.
 He describes the self using four terms Kalb
(heart), Rooh (spirit) , Nafs (soul) , Akal
(intellect).
 He states that the self has an inherent desires
for an ideal.
 He further states that the self has motor and
sensory motives for fulfilling its bodily needs.
 The motives comprises of impulses. He further
divides the impulses into two types: appetite
and anger. He writes that appetite urges11

hunger, thirst and sexual craving while anger


The human Supremacy:
 human beings occupy a position “midway
between animals and angels and his
distinguishing quality is knowledge.
 He further argues that a human can either rise
to “the level of the angels with the help of
knowledge “ or fail to “the levels of animals by
letting his anger and lust dominate him”,
Knowledge is a Divine gift bestowed on the
human beings.
 Acquisition of knowledge should be the top
priority of an individual.
 Each individual is forced to learn because of
his/her nature to learn. 12
Significance of education

 Discriminating line
 Indispensible need
 Natural need
 Acquisition of Allah
 Dynamic truth
 Comprehensive success
13
Objectives of education
system
 Acquaintance with Allah
 Securing the divine will
 Preservation of culture
 Character formation
 Life perfection
 Preparation for the hereafter
 Balanced development
 Promotion of Islamic values

14
curriculum
 There are two types of knowledge
 Beneficial knowledge and harmful
knowledge
Obligatory
knowledge
Beneficial
knowledge
Optional
Knowledge
knowledge

Harmful Harmful for


knowledge the society
15
beneficial knowledge

obligatory
Quran

ethics

Language
&interpretaion

16
Beneficial knowledge

agriculture
Optional

carpentry
cookery

17
Harmful knowledge

Pick pocketing
harmful

magic

Astrology
&palmistry

18
Teaching methods

 Principle of natural tendency


 Principle of cognitive ability
 Principle of facilitation
 Principle of pervious knowledge
 Principle of gradation
 Principle of individual difference
 Principle of lesson preparation
19
Role of teacher

 A teacher occupies high position in the


educational process
 The work of teacher is like the labor of the
farmer who uproots the weeds, trims wheat so
as it grows better and gives a better harvest.
 The teacher should guide the students in the
right direction and take responsibility of them.
 He/She must as tender to his/her pupils s if
they were his/her own children
 He/She must correct the moral lapse of the
student .
The teacher should set an example so that
20

Role of teacher
 The teacher should not criticize the subject
taught by the another.
 The teacher should adopt his/her teaching to
the capacity and ability of the students.
 He/she must respect less gifted students and
not overburden their capacities.
 The teacher should allow the students to have
recreation.
 First and foremost, a teacher is a father of
his/her students.
 He /she must teach for the sake of God not for
material gains. 21
Role of student
A student is the most essential elements
of the educative process. Following are
the responsibilities of a student
according to Al-Ghazali:
 He/she must be polite and attentive to
all.
 He/she must learn to respect and obey
his/her parents, teachers and elders.
 He/she must be observe the rule of
cleanliness, avoid from unclean sources,
lying and violent language. 22
Role of student

 The students must not be


excessively proud or jealous.
 He/she must act towards Allah as
he/she would wish his/her
servant towards him/her.
 He/she should treat every human
as his/she would like to be
treated himself/herself
23
 The role of parents in the
personality development of
children is very substantial. The
parent should not neglect the
upbringing and education for
children.
 The parent should ensure that their
children study in the proper
environment and with the right
Islamic mindset in order to obtain
24
CONCEPT OF WOMEN EDUCATION

 Women education should be in


conformity with their sex role.
 The education should get to
fulfill their practical
requirements.
 The education may include
children education ,home
economics and health and
physical education.
25
 Al-Ghazali directs the teachers to behave tenderly
and sympathetically with the children.
 According to him, a model teacher has to face no
difficulty in maintaining discipline in the students.
 if discipline problem arises. It should be
attempted to resolve through “in stage process”.
 overlooked first
 use of indirect signs and gestures
 established administrative norms.
 pointed out in the presence of his/her
fellows. 26
Concept of discipline

 In spite of all these measures,


if the child does not give up
his/her wrong behavior he/she
should be physically punished.
 This punishment can extend
just to three sticks.

27
impact of his philosophy

 Utility oriented education


 Education and psychology
 Concept of beneficial knowledge
 Concept of women education
 Code of ethics for teachers
 Professional education
 Physical education
 Teaching principles
 Comprehensive objectives of education
 Classification of science
28
References
Haque, Amber (2004), "Psychology from Islamic
perspective: contributions of early Muslim scholars
and challenges to contemporary Muslim
psychologists", Journal of Religion &
Health, 43 (4): 357–377, doi:10.1007/s10943-004-
4302-z
 Rahman, M. R., & Yucel, S. (2016). The Mujaddid of
His Age: Al-Ghazali And His Inner Spiritual Journey.
UMRAN - International Journal of Islamic and
Civilizational Studies (EISSN: 2289-8204),3(2).
doi:10.11113/umran2016.3n2.56
 Soussi, K. (2016). Al Ghazali Cultivates Education: A
Comparison with Modern Theories. Islamic
Spirituality : Theology and Practice for the Modern
World,4(11). doi:10.5040/9781474297820.0013 29
References

Macdonald, Duncan B. (1899). "The life of


al-Ghazzali", in Journal of the American
Oriental Society. 20, p. 122 sqq.
Justin Parrott (2017) Al-Ghazali and the
Golden Rule: Ethics of Reciprocity in the
Works of a Muslim Sage, Journal of
Religious & Theological Information, 16:2,
68-78, DOI:
10.1080/10477845.2017.1281067
Smith, Margaret, “The Forerunner of al-
Ghazali ”, Journal of the Royal Asiatic
Society, 1936, pp. 65–78.
30

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