Dokumen - Tips - 579090911a28ab7b278d0310

‫ ﺷﯿﺦ اﻟﺮوﺣﺎﻧﯿﻦ اﻟﺸﯿﺦ ﻋﻄﯿﺔ ﻋﺒﺪ اﻟﺤﻤﯿﺪ‬...............
‫ﻛﺘﺎب اﻻﺳﺘﺪﻻل ﻋﻠﻲ اﻟﻀﻤﺎﺋﺮ اﻟﺨﻔﯿﺔ ﺑﺎﻟﻘﻮاﻧﯿﻦ اﻟﺤﺮﻓﯿﺔ‬
‫ﻛﺘﺎﺏ‬
 
 
‫ﺗﺄﻟﻴﻒ ﻭﲡﻤﻴﻊ‬
 
 
‫ﻗﺪس اﷲ ﺳﺮه‬
This is trial 1 version

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‫ﻛﺘﺎب اﻻﺳﺘﺪﻻل ﻋﻠﻲ اﻟﻀﻤﺎﺋﺮ اﻟﺨﻔﯿﺔ ﺑﺎﻟﻘﻮاﻧﯿﻦ اﻟﺤﺮﻓﯿﺔ‪ ...............‬ﺷﯿﺦ اﻟﺮوﺣﺎﻧﯿﻦ اﻟﺸﯿﺦ ﻋﻄﯿﺔ ﻋﺒﺪ اﻟﺤﻤﯿﺪ‬
‫ﻣﻘﺪﻣﺔ ﺍﻟﻜﺘﺎﺏ‬
‫ﺍﻟﻮﺻﻴﺔ‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﻳﺮﻓﻊ ﺍﷲ ﺍﻟﺬﻳﻦ ﺍﻣﻨﻮ ﻣﻨﻜﻢ ﻭﺍﻟﺬﻳﻦ ﺃﻭﺗﻮﺍ ﺍﻟﻌﻠﻢ ﺩﺭﺟﺎﺕ‬
‫ﻣﻦ ﻳﺘﺨﺪ ﺍﷲ ﻭﻟﻴﺎ ﻣﻦ ﺩﻭﻥ ﺍﻟﺸﻴﻄﺎﻥ ﺳﺨﺮ ﳋﺪﻣﺘﻪ ﺍﻻﺭﻭﺍﺡ ﺍﻟﻄﺎﻫﺮﺓ ﺩﻭﻥ ﺍﻥ‬
‫ﻳﺸﻌﺮﻭﰲ ﺣﺪﻳﺚ ﻗﺪﺳﻲ)ﻣﻦ ﺷﻐﻠﻪ ﺫﻛﺮﻱ ﻋﻦ ﻣﺴﺎﻟﱵ ﺍﻋﻄﻴﺘﻪ ﺍﻓﻀﻞ ﻣﺎﺃﻋﻄﻲ‬
‫ﺍﻟﺴﺎﺋﻠﲔ(‬
‫ﻭﻣﻦ ﻭﺻﺎﻳﺎ ﺍﻟﻌﻠﻤﺎﺀ‪.‬‬
‫ﻣﻦ ﺍﻟﺮﺣﻴﻢ ﺍﺟﻌﻞ ﺍﻻﲰﺎﺀ ﻭﺭﺩﻙ ﺍﻟﺬﻱ ﺗﺘﺨﺪﻩ ﻭﺳﻴﻠﺔ ﺍﱃ ﺍﻟﺮﲪﻦ ﻻﺩﺭﻳﻌﺔ ﺍﱃ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﻭﺯﺍﺩﻙ ﺍﱃ ﺍﻻﺧﺮﺓ ﺍﻟﺒﺎﻗﻴﺔ ‪ .‬ﻻﻣﻄﻴﺘﻚ ﺍﱃ ﻣﻔﺎﺗﻦ ﺍﻟﺪﻧﻴﺎ ﺍﻟﻔﺎﻧﻴﺔ‬
‫ﻭﻻﺗﺪﻛﺮ ﺍﻻﲰﺎﺀ ﻟﻠﺘﺠﺮﺑﺔ ﻭﻻﳜﺎﻣﺮﻧﻚ ﺍﻟﺸﻚ ﻓﻴﻬﺎ ﻋﻨﺪ ﺍﻟﺬﻛﺮ ﺑﻞ ﺃﺳﺘﺸﻌﺮ‬
‫ﺍﻟﻴﻘﲔ ﺑﻘﻠﺒﻚ ﻭﺍﺣﺴﻦ ﺍﻟﻈﻦ ﺑﺮﺑﻚ ﻭﻻ ﺗﻴﺎﺳﻦ ﻟﻌﺪﻡ ﺳﺮﻋﺔ ﺍﺟﺎﺑﺔ ﻣﻄﻠﻮﺑﻚ‬
‫ﻓﺮﲟﺎ ﻛﺎﻥ ﺫﺍﻟﻚ ﺳﺒﺒﺎ ﻋﻴﻮﺑﻚ ﻭﺍﺫﺍ ﱂ ﺗﻜﻦ ﻣﻦ ﻓﺮﺳﺎﻥ ﻫﺬﺍ ﺍﳌﻴﺪﺍﻥ ﻓﻼ ﺗﺰﺝ‬
‫ﺑﻨﻔﺴﻚ ﻓﻴﻤﺎ ﻻﻃﺎﻗﺔ ﻟﻚ ﺑﻪ‪ .‬ﻛﺬﺍﻟﻚ ﺍﻥ ﱂ ﺗﻜﻦ ﺳﺒﺎﺣﺎ ﻓﻼ ﺗﺮﻡ ﺑﻨﻔﺴﻚ ﰲ‬
‫ﺍﻟﺒﺤﺮ ﻻ ﺗﻜﻦ ﻛﺎﻟﻔﺮﺍﺷﺔ ﺑﲔ ﺍﻟﺸﻤﻮﻉ ﻓﺎﺩﺍ ﲤﻜﻦ ﺫﻛﺮ ﺍﻻﺳﻢ ﰲ ﻗﻠﺐ ﺍﻟﺬﺍﻛﺮ‬
‫ﲡﻠﺖ ﻟﻪ ﺍﺳﺮﺍﺭﻩ ﻭﺳﻄﻌﺖ ﻋﻠﻴﻪ ﺍﻧﻮﺍﺭﻩ ﻓﺎﺫﺍ ﺩﻧﺎ ﻣﻨﻪ ﺷﻴﻄﺎﻥ‬
‫) ﺻﺮﻋﻪ( ﻛﻤﺎ ﻳﺼﺮﻉ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻻﻧﺴﺎﻥ ﻭﺍﺫﺍ ﺻﺮﻉ ﺍﻻﻧﺴﺎﻥ ﺷﻴﻄﺎﻧﺎ ﺍﺟﺘﻤﻌﺖ‬
‫ﻣﻦ ﺣﻮﻟﻪ ﺍﻟﺸﻴﺎﻃﲔ‪.‬ﻓﻘﺎﻟﻮ ﻣﺎﳍﺬﺍ' ﻓﻴﻘﻮﻟﻮﻥ‪....‬ﻣﺴﻪ ﺍﻧﺴﺎﻥ‪.........‬‬
‫ﻳﺎﺍﷲ ﻳﺎﻣﻦ ﺍﲰﺔ ﺩﻭﺍﺀ‬
‫ﻭﺫﻛﺮﺓ ﺷﻔﺎﺀ ﻭﻋﺒﺎﺩﺗﺔ ﺿﻴﺎﺀ‬
‫ﻭﺳﺆﺍﻟﺔ ﻋﻄﺎﺀ ﺍﻏﻔﺮ ﻭﺍﺭﺣﻢ ﻭﲢﻨﻦ‬
‫ﻭﺗﻜﺮﻡ ﻋﻠﻰ ﻋﺒﺪﺍ ﻻ ﳝﻠﻚ ﺍﻻ ﺍﻟﺪﻋﺎﺀ‬
‫ﻓﻠﻴﺲ ﱃ ﺍﻻ ﺍﻧﺖ ﻭﺣﺪﻙ ﻳﺎﺍﷲ‬
‫ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‬
‫ﻟﻠﻜﺸﻒ ﻭﺍﳌﺘﺎﺑﻌﺔ ‪٠٠٢٠١٠٦٢٠٢٢٢٣٨‬‬
‫‪This is trial‬‬ ‫‪2‬‬ ‫‪version‬‬

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‫ﺣﱴ ﺳﻘﺎﻫﺎ ﺑﻜﺄﺱ ﺍﳌﻮﺕ ﺳﺎﻗﻴﻬﺎ‬ ‫ﺍﻳﻦ ﺍﳌﻠﻮﻙ ﺍﻟﱴ ﻛﺎﻧﺖ ﻣﺴﻠﻄﻨﺔ‬
‫ﻭﺩﺭﻭﻧﺎ ﳋﺮﺍﺏ ﺍﻟﺪﻫﺮ ﻧﺒﻨﻴﻬﺎ‬ ‫ﺃﻣﻮﻟﻨﺎ ﻟﺬﻭﻯ ﺍﳌﲑﺍﺙ ﳒﻤﻌﻬﺎ‬
‫ﻛﻢ ﻣﻦ ﻣﺪﺍﺋﻦ ﰱ ﺍﻻﻓﺎﻕ ﻗﺪ ﺑﻨﻴﺖ ﺍﻣﺴﺖ ﺧﺮﺍﺑﺎ ﻭﺍﻓﲎ ﺍﳌﻮﺕ ﺍﻫﻠﻴﻬﺎ‬
‫ﻓﺎﳌﻮﺕ ﻻﺷﻚ ﻳﻔﻨﻴﻨﺎ ﻭﻳﻔﻨﻴﻬﺎ‬ ‫ﻻﺗﺮﻛﻨﻦ ﺍﱃ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ‬
‫ﻭﺍﳉﺎﺭ ﺃﲪﺪ ﻭﺍﻟﺮﲪﻦ ﻧﺎﺷﻴﻬﺎ‬ ‫ﻭﺍﻋﻤﻞ ﻟﺪﺍﺭ ﻏﺪﺍ ﺭﺿﻮﺍﻥ ﺧﺎﺯ‪‬ﺎ‬
‫ﻭﺍﻟﺰﻋﻔﺮﺍﻥ ﺣﺸﻴﺶ ﻧﺎﺑﺖ ﻓﻴﻬﺎ‬ ‫ﻗﺼﻮﺭﻫﺎ ﺫﻫﺐ ﻭﺍﳌﺴﻚ ﻃﻴﻨﺘﻬﺎ‬
‫ﻭﺍﳋﻤﺮ ﲡﺮﻯ ﺭﺣﻴﻘﺎ ﰱ ﳎﺎﺭﻳﻬﺎ‬ ‫ﺍ‪‬ﺎﺭﻫﺎ ﻟﱭ ﳏﻀﻦ ﻣﻦ ﻋﺴﻞ‬
‫ﻭﺍﻟﻄﲑ ﲡﺮﻯ ﻋﻠﻰ ﺍﻻﻏﺼﺎﻥ ﻋﺎﻛﻔﺔ ﺗﺴﺒﺢ ﺍﻟﺮﲪﻦ ﲪﺪﺍ ﰱ ﻣﻐﺎﻧﻴﻬﺎ‬
‫ﻭﺟﱪﻳﻞ ﻳﻨﺎﺩﻯ ﻣﻦ ﺿﻮﺍﺣﻴﻬﺎ‬ ‫ﺍﳌﺼﻄﻔﻰ ﺩﻻﳍﺎ ﻭﺍﻟﺮﺏ ﺑﺎﻳﻌﻬﺎ‬
‫ﻣﻦ ﻳﺸﺘﺮﻯ ﺩﺍﺭﺍ ﰱ ﺍﻟﻔﺮﺩﻭﺱ ﻳﻌﻤﺮﻫﺎ ﺑﺮﻛﻌﺔ ﰱ ﻇﻼﻡ ﺍﻟﻠﻴﻞ ﳛﻴﻬﺎ‬
‫ﻣﻄﺒﻌﺔ ﺑﲑﻭﺕ‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻓﺠ‪‬ﺮ ﻳﻨﺎﺑﻴﻊ ﺍﻟﺒﻴﺎﻥ ﻣﻦ ﻋﺬﺑﺔ ﻟﺴﺎﻥ ﺍﻹﻧﺴﺎﻥ‪ ،‬ﳏﺼﻲ‬
‫ﺃﺳﺮﺍﺭ ﺍﻷﻛﻮﺍﻥ ﲟﻌﺠﺰﺓ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺍﻟﺼﻼﺓ ﻭﺍﻟﺴﻼﻡ ﻋﻠﻰ ﺍﻟﻨﱯ‪ ‬ﺍﻷﻛﺮﻡ‬
‫ﻭﻋﻠﻰ ﺁﻟﻪ ﻣﻈﺎﻫﺮ ﺍﻻﺳﻢ ﺍﻷﻋﻈﻢ‪ ،‬ﻭﺍﻟﻠﻌﻨﺔ ﺍﻟﺪﺍﺋﻤﺔ ﻋﻠﻰ ﺃﻋﺪﺍﺋﻬﻢ ﻋﺒ‪‬ﺎﺩ‬
‫ﺍﻟﻮﺛﻦ ﻭﺍﻟﺼﻨﻢ‪.‬‬
‫ﻭﺑﻌﺪ‬
‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻭﻣﺎ ﻳﻜﺘﻨﻔﻬﺎ ﻣﻦ ﺃﺳﺮﺍﺭ ﺍﺳﺘﻬﻮﻯ ﺑﻌﺾ ﺍﻟﻌﺎﺭﻓﲔ‬
‫ﻭﺍﻟﺒﺎﺣﺜﲔ ﻣﻨﺬ ﺍﻟﻌﺼﻮﺭ ﺍﻷﻭﱃ ﻟﻈﻬﻮﺭ ﻟﻐﺔ ﺍﻟﺘﺨﺎﻃﺐ‪ ،‬ﻭﻣﺎ ﻳﺘﻮﻗﻒ ﻋﻠﻴﻬﺎ‬
‫ﻣﻦ ﻣﻌﺮﻓﺔ ﺍﻟﻜﻠﻤﺔ ﻭﺣﺮﻭﻓﻬﺎ ﻭﻣﺎ ﲢﺘﻮﻳﻪ ﻣﻦ ﺃﺳﺮﺍﺭ‪ ،‬ﻭﻛﻠﹼﻤﺎ ﺯﺍﺩﺕ ﺍﳊﺎﺟﺔ‬
‫ﺇﱃ ﺫﻟﻚ ﺍﺯﺩﺍﺩ ﺍﻟﺒﺤﺚ ﰲ ﺩﻗﺘﻬﺎ ﻣﻌﲎ ﻭﺗﺮﻛﻴﺒﺎﹰ‪ ،‬ﺑﻞ ﺇﻧ‪‬ﻬﻢ ﻗﺪ ﺃﺩﺭﻛﻮﺍ ﺑﺄﻧ‪‬ﻬﺎ‬
‫ﻟﻴﺴﺖ ﻗﻮﺍﻟﺐ ﺟﺎﻣﺪﺓ‪ ،‬ﻭﺃﺷﻜﺎﻻﹰ ﻫﺎﻣﺪﺓ‪ ،‬ﻭﺇﻧ‪‬ﻤﺎ ﻫﻲ ﻣﺆﺷ‪‬ﺮ ﻫﺎﻡ‪ ‬ﳌﻌﺎﱐ‬
‫ﻭﺣﻘﺎﺋﻖ ﺣﺎﺿﺮﺓ‪ ،‬ﺃﻭ ﻣﺴﺘﻘﺒﻠﺔ‪ ،‬ﺑﻞ ﻭﻣﺎﺿﻴﺔ‪ ،‬ﻭﺧﲑ ﺩﻟﻴﻞ ﻳﻘﺮ‪‬ﺏ ﻫﺬﻩ‬
‫ﺍﳊﻘﻴﻘﺔ ﻣﺎ ﻭﺭﺩ ﰲ ﺍﻟﺘﱰﻳﻞ ﻣﻦ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬ﻭﻋﻠﹼﻢ ﺁﺩﻡ ﺍﻷﲰﺎﺀ ﻛﻠﹼﻬﺎ ﰒﹼ‬
‫‪.‬‬
‫ﻋﺮﺿﻬﻢ ﻋﻠﻰ ﺍﳌﻼﺋﻜﺔ ﻓﻘﺎﻝ ﺃﻧﺒﺌﻮﱐ ﺑﺄﲰﺎﺀ ﻫﺆﻻﺀ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﲔ{‬
‫ﻓﺎﻷﲰﺎﺀ ﻃﺮﻳﻖ ﺇﱃ ﺣﻘﺎﺋﻖ ﻧﻮﺭﺍﻧﻴﺔ‪ ،‬ﻭﻣﻌﺎﱐ ﻣﻠﻜﻮﺗﻴﺔ ﻭﺟﻮﺩﻳﺔ‪.‬‬
‫ﺗﺎﺑﻌﻮﺍ ﻣﻌﻰ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﰱ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﰉ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ‬
‫ﺍﳊﻤﻴﺪ ﺣﱴ ﺍﺳﻬﻞ ﻟﻄﺎﻟﺐ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺍﳉﻠﻴﻞ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻭﻛﻴﻔﻴﺔ‬
‫ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻨﺔ ﺑﻘﺪﺭ ﺍﳌﺴﺘﻄﺎﻉ ﻭﻻ ﺗﻨﺴﻮﻧﺎ ﻣﻦ ﺩﻋﺎﺋﻜﻢ ﻭﻗﺮﺍﺕ ﺍﻟﻔﺎﲢﺔ‬
‫ﻭﺭﺩ ﰲ ﺍﻷﺛﺮ ﺍﻟﺸﺮﻳﻒ‪ ،‬ﻋﻦ ﺍﻹﻣﺎﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧ‪‬ﻪ‬
‫ﻗﺎﻝ‪ :‬ﺇﻋﻠﻢ‪ ،‬ﺃﻥﹼ ﲨﻴﻊ ﺃﺳﺮﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ ﰲ‬
‫ﺍﻟﻘﺮﺁﻥ ﰲ ﺍﻟﻔﺎﲢﺔ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ ﰲ ﺍﻟﻔﺎﲢﺔ ﰲ ﺍﻟﺒﺴﻤﻠﺔ‪ ،‬ﻭﲨﻴﻊ ﻣﺎﰲ ﺍﻟﺒﺴﻤﻠﺔ‬
‫ﰲ ﺑﺎﺀ ﺍﻟﺒﺴﻤﻠﺔ‪ ،‬ﻭﲨﻴﻊ ﻣﺎﰲ ﺑﺎﺀ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺍﻟﻨﻘﻄﺔ ﺍﻟﹼﱵ ﻫﻲ ﲢﺖ ﺍﻟﺒﺎﺀ‪.‬‬
‫ﻭﻗﺎﻝ ﺍﻹﻣﺎﻡ ﻋﻠﻲ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻧﺎ ﺍﻟﻨﻘﻄﺔ ﺍﻟﹼﱵ ﲢﺖ ﺍﻟﺒﺎﺀ‪.‬‬
‫ﻭﺑﺎﻟﺘﺄﻣﻞ ﰲ ﻫﺬﺍ ﺍﻟﻨﺺ ﺍﳌﻌﺼﻮﻣﻲ ﺍﻟﻌﻠﻮﻱ ﻳﻈﻬﺮ ﻟﻚ ﺃﻥﹼ ﺍﻟﻨﻘﻄﺔ‬
‫ﻭﺍﻟﺒﺎﺀ ﺣﻘﺎﺋﻖ ﻭﺟﻮﺩﻳﺔ ﻛﺎﻣﻠﺔ‪.‬‬

‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻭﺍﻷﻋﺪﺍﺩ ﻣﺒﺪﺃ ﻓﻌﺎﻟﻴﺔ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﳏﻞ ﺑﺮﻭﺯ ﺍﳌﻮﺍﻫﺐ‬

‫ﺍﻟﺒﺸﺮﻳﺔ ﺍﻟﻔﻄﺮﻳﺔ ﳌﻦ ﺗﻌﻠﹼﻤﻪ‪ ،‬ﻭﺍﺳﺘﻮﻋﺒﻪ ﻭﺍﺗﻘﻦ ﺗﻄﺒﻴﻘﻪ‪ .‬ﻭﻫﻮ ﻣﻦ ﺃﻋﻠﻰ‬
‫ﻭﺃﲰﻰ ﺍﻟﻌﻠﻮﻡ‪ .‬ﻓﺎﻹﻧﺴﺎﻥ ﻻ ﻳﺴﺘﻄﻴﻊ ﺍﻻﺳﺘﻐﻨﺎﺀ ﻋﻦ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺑﺄﻱ ﺣﺎﻝ‬
‫ﻣﻦ ﺍﻷﺣﻮﺍﻝ‪ ،‬ﻓﻬﻮ ﺃﺳﺎﺱ ﳌﻌﺮﻓﺔ ﲨﻴﻊ ﺍﻟﻌﻠﻮﻡ‪ ،‬ﻭﺍﳊﺮﻭﻑ ﻣﻈﻬﺮﺓ‬
‫ﻭﻛﺎﺷﻔﺔ ﻟﻠﻤﻘﺎﺻﺪ ﻭﻟﻔﻬﻢ ﻣﻌﺎﱐ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ‪ ،‬ﻻ ﺳﻴﻤﺎ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻣﺘﻮﻗﻒ ﻋﻠﻰ ﻣﻌﺮﻓﺔ ﺍﳊﺮﻭﻑ ﻭﻛﺬﻟﻚ ﺍﻷﺧﺒﺎﺭ ﺍﻟﺸﺮﻳﻔﺔ‪.‬‬
‫ﻭﻣﻦ ﺍﻟﻀﺮﻭﺭﻱ ﺍﻟﺒﺤﺚ ﰲ ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻣﻦ ﻧﺎﺣﻴﺔ ﺻﻔﺎﺕ ﻭﺣﺎﻻﺕ‬
‫ﻛﻞﹼ ﺣﺮﻑ‪ ،‬ﻣﻦ ﺣﻴﺚ ﺍﻟﻠﻔﻆ ﻭﺍﳌﻌﲎ‪ ،‬ﻭﻣﻦ ﺣﻴﺚ ﲡﻮﻳﺪﻩ ﻭﺗﺒﺪﻳﻞ ﺷﻜﻠﻪ‬
‫ﻭﻣﺎﺩﺗﻪ‪ ،‬ﻭﻛﺬﺍ ﺗﺮﻛﻴﺒﻪ ﻣﻊ ﺑﻘﻴﺔ ﺍﳊﺮﻭﻑ‪ ،‬ﻭﺗﻔﺴﲑﻩ ﻭﺗﺄﻭﻳﻠﻪ‪ ،‬ﻟﺘﺤﺼﻴﻞ‬
‫ﺍﳌﻌﺎﱐ ﰲ ﻛﻞﱢ ﺣﺮﻑ‪ ،‬ﻣﻦ ﺍﻟﻠﻔﻈﻲ ﻭﺍﻟﻌﺪﺩﻱ ﻭﺍﻟﺒﺴﻄﻲ ﻭﺍﻟﻄﺒﻴﻌﻲ‪.‬‬
‫ﻭﺍﷲ ﺗﻌﺎﱃ ﻋﻠﱠﻢ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻷﻭﺻﻴﺎﺀ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ـ‬
‫ﺍﻟﺬﻳﻦ ﺑﻌﺜﻮﺍ ﻟﺘﺼﺤﻴﺢ ﻣﺴﺎﺭ ﺍﻟﻌﻘﻮﻝ‪ ،‬ﻭﺗﻌﻠﻴﻢ ﺍﻟﻨﻔﻮﺱ ﺍﻟﺒﺸﺮﻳﺔ ـ ﻛﻤﺎ ﺑﻠﹼﻎ‬
‫ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻟﻠﻌﺪﻳﺪ ﻣﻦ ﺍﳊﻜﻤﺎﺀ‪ ،‬ﻭﺑﻌﺾ ﻋﺒﺎﺩﻩ ﺍﻟﺬﻳﻦ ﺭﺃﻯ ﰲ ﻣﻌﺮﻓﺘﻬﻢ‬
‫ﺍﻟﺼﻼﺡ‪.‬‬
‫ﺇﻥﱠ ﻛﻞﹼ ﺍﺳﻢ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻟﻪ ﺣﺮﻭﻑ ﻭﺃﻋﺪﺍﺩ‪ .‬ﻭﻟﻜﻞﱢ ﻋﺪﺩ‬
‫ﻭﻓﻖ‪ ،‬ﻓﻤﻦ ﲨﻊ ﻣﻦ ﺣﺮﻭﻑ ﻛﻞﹼ ﺍﺳﻢ‪ ،‬ﻭﻋﺪﺩ ﻣﺎ ﰲ ﻛﻞﹼ ﻭﻓﻖ ﻛﺸﻒ ﺃﺳﺮﺍﺭ‬
‫ﻋﻈﻴﻤﺔ‪.‬‬
‫ﻟﻘﺪ ﺧﻠﻖ ﺍﷲ ﺍﻟﻌﻘﻞ ﻭﻭﺿﻌﻪ ﰲ ﺍﻹﻧﺴﺎﻥ ﻟﻴﺪﻟﻪ ﻋﻠﻰ ﺍﷲ ﻋﺰ‪ ‬ﺷﺄﻧﻪ‪،‬‬
‫ﻭﻟﻜﻦ ﻣﻌﺮﻓﺔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﺑﻮﺳﻴﻠﺔ ﺍﻟﻌﻘﻞ ﳍﺎ ﺃﺳﺎﺳﻬﺎ ﻭﻣﻨﻬﺠﻬﺎ‪،‬‬
‫ﻓﺎﻟﻌﻘﻞ ﻳﻮﺻﻞ ﺍﻹﻧﺴﺎﻥ ﺇﱃ ﺑﺎﺏ ﺍﻟﺮﲪﺔ ﺍﻹﳍﻴﺔ‪ ،‬ﻭﻳﻨﺘﻬﻲ ﺩﻭﺭ ﺍﻟﻌﻘﻞ ﻫﻨﺎ‬
‫ﻟﻴﺤﻞﹼ ﺩﻭﺭﲡﻠﹼﻲ ﻧﻮﺭ ﺍﷲ ﻋﻠﻰ ﺍﻟﻘﻠﺐ‪ ،‬ﻓﻴﺰﺩﺍﺩ ﺻﻔﺎﺀ ﻭﺿﻴﺎﺀ‪ ،‬ﻭﻳﻨﻄﻠﻖ ﺇﱃ‬
‫ﺍﳌﺰﻳﺪ ﻣﻦ ﺍﳌﻌﺮﻓﺔ ﻭﺍﻟﻴﻘﲔ‪.‬‬
‫ﺟﺎﺀ ﰲ ﺍﳌﻨﺎﺟﺎﺓ ﺍﻟﺸﻌﺒﺎﻧﻴﺔ ﺍﻟﺸﺮﻳﻔﺔ‪ ،‬ﻫﺬﺍ ﺍﳌﻘﻄﻊ ﺍﳌﺒﺎﺭﻙ ﻣﻦ‬
‫ﺍﻟﺪﻋﺎﺀ‪:‬ﻭﺃﻧﺮ ﺃﺑﺼﺎﺭ ﻗﻠﻮﺑﻨﺎ ﺑﻀﻴﺎﺀ ﻧﻈﺮﻫﺎ ﺇﻟﻴﻚ‪ ،‬ﺣﺘ‪‬ﻰ ﲣﺮﻕ ﺃﺑﺼﺎﺭ‬
‫ﺍﻟﻘﻠﻮﺏ ﺣﺠﺐ ﺍﻟﻨﻮﺭ ﻓﺘﺼﻞ ﺇﱃ ﻣﻌﺪﻥ ﺍﻟﻌﻈﻤﺔ‪ ،‬ﻭﺗﺼﲑ ﺃﺭﻭﺍﺣﻨﺎ ﻣﻌﻠﹼﻘﺔ‬
‫‪.‬‬
‫ﺑﻌﺰ‪ ‬ﻗﺪﺳﻚ‬

‫ﺍﻋﻠﻢ ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ ﳍﺬﺍ ﺍﻟﻌﻠﻢ ﺍﳉﻠﻴﻞ ﻭﺗﺎﺑﻊ ﺩﺍﺋﻤﺎ ﻣﻊ ﺷﻴﺦ‬

‫ﺍﻟﺮﻭﺣﺎﻧﲔ ﰱ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﰉ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﻭﺍﻋﻠﻢ ﺇﻥﱠ‬
‫ﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﺣﺠﺐ ﺍﻟﻈﻠﻤﺎﺕ‪ ،‬ﻛﺎﳉﻬﻞ‪ ،‬ﻭﺍﻟﻐﻔﻠﺔ‪،‬‬
‫ﻭﺍﻟﺸﻬﻮﺓ‪ ،‬ﻭﺍﻟﺬﻧﺐ‪ ،‬ﻭﺍﻟﻐﺮﻭﺭ‪ ،‬ﺃﻭ ﻣﺎ ﺃﺷﺒﻪ ﺫﻟﻚ‪ .‬ﻭﺑﻴﻨﻨﺎ ﻭﺑﲔ ﺍﷲ‪ ،‬ﺣﺠﺐ‬
‫ﺍﻟﻨﻮﺭ‪ ،‬ﻛﺎﻟﻌﻠﻢ‪ ،‬ﻭﺍﻟﻌﻘﻞ‪ ،‬ﺍﳌﺘﻤﺜﻠﺔ ﲟﺤﻤ‪‬ﺪ ﻭﺁﻟﻪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ‬
‫ﻭ‪‬ﻢ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﳜﺮﻕ ﺍﻟﺒﺼﺮ‪ ،‬ﻓﻴﺼﻞ ﺇﱃ ﻣﻌﺪﻥ ﺍﻟﻌﻈﻤﺔ‪ ،‬ﻭ‪‬ﻢ‬
‫ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻧﺼﻞ ﺇﱃ ﺍﳌﻌﺮﻓﺔ ﺍﳊﻘﹼﺔ‪ .‬ﻭﺩﻟﻴﻠﻨﺎ ﻋﻠﻰ ﻫﺬﺍ ﺍﳌﺴﻠﻚ‬
‫ﺍﻟﻨﺼﻮﺹ ﺍﻟﻘﺮﺁﻧﻴﺔ ﺍﻟﻜﺮﳝﺔ‪ ،‬ﻭﻣﺎ ﻭﺭﺩ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻓﻤﻦ ﺍﻟﻘﺮﺁﻥ ﺍ‪‬ﻴﺪ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬ﻭﺭﺑ‪‬ﻚ ﳜﻠﻖ ﻣﺎ ﻳﺸﺎﺀ ﻣﺎ ﻛﺎﻥ ﳍﻢ‬
‫ﺍﳋﲑﺓ ﺳﺒﺤﺎﻥ ﺍﷲ ﻭﺗﻌﺎﱃ ﻋﻤ‪‬ﺎ ﻳﺸﺮﻛﻮﻥ{ ﻭﻋﻦ ﺍﻟﺴﻨ‪‬ﺔ ﻣﺎ ﺭﻭﻱ ﻋﻦ ﺍﻹﻣﺎﻡ‬
‫ﺍﻟﺒﺎﻗﺮ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﳓﻦ ﺟﻨﺐ ﺍﷲ‪ ،‬ﻭﳓﻦ ﺻﻔﻮﺗﻪ‪ ،‬ﻭﳓﻦ‬
‫ﺣﻮﺯﺗﻪ‪ ،‬ﻭﳓﻦ ﻣﺴﺘﻮﺩﻉ ﻣﻮﺍﺭﻳﺚ ﺍﻷﻧﺒﻴﺎﺀ‪ ،‬ﻭﳓﻦ ﺃﻣﻨﺎﺀ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ‪،‬‬
‫ﻭﳓﻦ ﺣﺠﺞ ﺍﷲ‪ ،‬ﻭﳓﻦ ﺃﺭﻛﺎﻥ ﺍﻹﳝﺎﻥ‪ ،‬ﻭﳓﻦ ﺩﻋﺎﺋﻢ ﺍﻹﺳﻼﻡ‪ ،‬ﻭﳓﻦ ﻣﻦ‬
‫ﺭﲪﺔ ﺍﷲ ﻋﻠﻰ ﺧﻠﻘﻪ‪ ،‬ﻭﳓﻦ ﻣﻦ ﺑﻨﺎ ﻳﻔﺘﺢ ﻭﺑﻨﺎ ﳜﺘﻢ‪ ،‬ﻭﳓﻦ ﺃﺋﻤﺔ ﺍﳍﺪﻯ‪،‬‬
‫ﻭﳓﻦ ﻣﺼﺎﺑﻴﺢ ﺍﻟﺪﺟﻰ‪ ،‬ﻭﳓﻦ ﻣﻨﺎﺭ ﺍﳍﺪﻯ‪ ،‬ﻭﳓﻦ ﺍﻟﺴﺎﺑﻘﻮﻥ‪ ،‬ﻭﳓﻦ‬
‫ﺍﻵﺧﺮﻭﻥ‪ ،‬ﻭﳓﻦ ﺍﻟﻌﻠﻢ ﺍﳌﺮﻓﻮﻉ ﻟﻠﺨﻠﻖ‪ ،‬ﻣﻦ ﲤﺴﻚ ﺑﻨﺎ ﳊﻖ‪ ،‬ﻭﻣﻦ ﺗﺄﺧﺮ‬
‫ﻋﻨﺎ ﻏﺮﻕ‪ ،‬ﻭﳓﻦ ﻗﺎﺩﺓ ﺍﻟﻐﺮ ﺍﶈﺠﻠﲔ‪ ،‬ﻭﳓﻦ ﺧﲑﺓ ﺍﷲ‪ ،‬ﻭﳓﻦ ﺍﻟﻄﺮﻳﻖ‬
‫ﺍﻟﻮﺍﺿﺢ ﻭﺍﻟﺼﺮﺍﻁ‪ ،‬ﻭﳓﻦ ﻣﻦ ﻧﻌﻤﺔ ﺍﷲ ﺍﳌﺴﺘﻘﻴﻢ ﺇﱃ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼّ ﻋﻠﻰ‬
‫ﺧﻠﻘﻪ‪ ،‬ﻭﳓﻦ ﺍﳌﻨﻬﺎﺝ‪ ،‬ﻭﳓﻦ ﻣﻌﺪﻥ ﺍﻟﻨﺒﻮﺓ‪ ،‬ﻭﳓﻦ ﻣﻮﺿﻊ ﺍﻟﺮﺳﺎﻟﺔ‪ ،‬ﻭﳓﻦ‬
‫ﺍﻟﺬﻳﻦ ﺇﻟﻴﻨﺎ ﲣﺘﻠﻒ ﺍﳌﻼﺋﻜﺔ‪ ،‬ﻭﳓﻦ ﺍﻟﺴﺮﺍﺝ ﳌﻦ ﺍﺳﺘﻀﺎﺀ ﺑﻨﺎ‪ ،‬ﻭﳓﻦ‬
‫ﺍﻟﺴﺒﻴﻞ ﳌﻦ ﺍﻗﺘﺪﻯ ﺑﻨﺎ‪ ،‬ﻭﳓﻦ ﺍﳍﺪﺍﺓ ﺇﱃ ﺍﳉﻨﺔ‪ ،‬ﻭﳓﻦ ﻋﺮﻯ ﺍﻹﺳﻼﻡ‪،‬‬
‫ﻭﳓﻦ ﺍﳉﺴﻮﺭ ﻭﺍﻟﻘﻨﺎﻃﺮ‪ ،‬ﻣﻦ ﻣﻀﻰ ﻋﻠﻴﻬﺎ ﱂ ﻳﺴﺒﻖ‪ ،‬ﻭﻣﻦ ﲣﻠﻒ ﻋﻨﻬﺎ‬
‫ﳏﻖ‪ ،‬ﻭﳓﻦ ﺍﻟﺴﻨﺎﻡ ﺍﻷﻋﻈﻢ‪ ،‬ﻭﳓﻦ ﺍﻟﺬﻳﻦ ﺑﻨﺎ ﻳﱰﻝ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﺍﻟﺮﲪﺔ‪،‬‬
‫ﻭﺑﻨﺎ ﻳﺴﻘﻮﻥ ﺍﻟﻐﻴﺚ‪ ،‬ﻭﳓﻦ ﺍﻟﺬﻳﻦ ﺑﻨﺎ ﻳﺼﺮﻑ ﻋﻨﻜﻢ ﺍﻟﻌﺬﺍﺏ‪ ،‬ﻓﻤﻦ ﻋﺮﻓﻨﺎ‬
‫ﻭﺃﺑﺼﺮﻧﺎ ﻭﻋﺮﻑ ﺣﻘﹼﻨﺎ ﻭﺃﺧﺬ ﺑﺄﻣﺮﻧﺎ ﻓﻬﻮ ﻣﻨ‪‬ﺎ ﻭﺇﻟﻴﻨﺎ‪.‬‬
‫ﻭﺟﺎﺀ ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺼﺎﺩﻕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻦ ﺁﺑﺎﺋﻪ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﻋﻦ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻗﺎﻝ‪ :‬ﰲ ﻛﻞﹼ ﺧﻠﻒ ﻣﻦ ﺃﻣﱵ ﻋﺪﻭﻝ ﻣﻦ‬
‫ﺃﻫﻞ ﺑﻴﱵ ﻳﻨﻔﻮﻥ ﻋﻦ ﻫﺬﺍ ﺍﻟﺪ‪‬ﻳﻦ ﲢﺮﻳﻒ ﺍﻟﻐﺎﻟﲔ‪ ،‬ﻭﺍﻧﺘﺤﺎﻝ ﺍﳌﺒﻄﻠﲔ‪،‬‬

‫ﻭﺗﺄﻭﻳﻞ ﺍﳉﺎﻫﻠﲔ ﺃﻻ ﻭﺇﻥﹼ ﺃﺋﻤﺘﻜﻢ ﻭﻓﺪﻛﻢ ﺇﱃ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﻓﺎﻧﻈﺮﻭﺍ ﻣﻦ‬
‫‪.‬‬
‫ﺗﻮﻓﺪﻭﻥ‬
‫ﺇﻥ ﻣﺸﻜﻠﺔ ﺍﻹﻧﺴﺎﻥ‪،‬ﻫﻲ ﺍﻟﺘﺸﺒﺚ ﺑﺎﻟﻔﺮﻭﻉ ﻭﺗﺮﻙ ﺍﻟﺒﺤﺚ ﰲ‬
‫ﺍﳉﺬﻭﺭ ﻭﺍﻷﺳﺮﺍﺭ ﺍﻹﳍﻴﺔ ﺍﳌﻜﻨﻮﻧﺔ ﰲ ﳐﻠﻮﻗﺎﺕ ﺍﻟﺒﺎﺭﻱ ﻋﺰ‪ ‬ﺷﺄﻧﻪ‪،‬‬
‫ﻓﺎﺑﺘﻌﺎﺩ ﺍﻟﻨﺎﺱ ﻋﻦ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪ ،‬ﻭﻋﻦ ﻣﻌﺮﻓﺔ ﻛﺘﺎﺑﻪ ﻭﺃﲰﺎﺋﻪ ﺍﳊﺴﲎ‬
‫ﻫﻮ ﺃﺳﺎﺱ ﺍﻟﺘﺨﺒﻂ ﻭﺍﳌﻌﺎﻧﺎﺓ ﺍﻟﺒﺸﺮﻳﺔ ﻋﱪ ﺍﻟﺘﺎﺭﻳﺦ‪.‬‬
‫ﻓﺎﲝﺚ ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ ﺍﶈﺐ ﳍﺬﺍ ﺍﻟﻌﻠﻢ ﺍﳉﻠﻴﻞ ﻭﻻ ﺗﻨﺴﻨﺎ ﻣﻦ ﺩﻋﺎﺋﻜﻢ‬
‫ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ ﻓﺎﲝﺚ ﻋﻦ ﺃﺳﺮﺍﺭ ﺍﻟﻌﺪﺩ‬
‫ﻭﺍﳊﺮﻭﻑ ؛ ﻭﺳﻮﻑ ﲡﺪ ﻣﻌﺎﺭﻑ ﺳﺎﻣﻴﺔ ﰲ ﺍﻻﺟﺘﻤﺎﻋﺎﺕ ﻭﺍﳌﻔﺎﺭﻗﺎﺕ ﰲ‬
‫ﻣﻘﺘﻀﻰ ﺍﻟﺮﲪﺎﻧﻴﺔ ﻭﺍﻟﺮﺣﻴﻤﻴﺔ ﻣﻦ ﺍﺳﻢ ﺍﷲ ﺍﻟﺮ‪‬ﲪﻦ ﺍﻟﺮ‪‬ﺣﻴﻢ‪ ،‬ﻓﺈﻥﹼ ﻣﻦ‬
‫ﺑﺎﺳﻢ ﺍﷲ ﻳﺘﻐﺬﻯ ﺍﻟﻜﻮﻥ ﻭﻳﺄﻛﻞ ﻭﻳﺸﺮﺏ‪ ،‬ﻓﺘﺄﻣﻞ ﰲ ﺳﺮ‪ ‬ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪.‬‬
‫ﻭﺃﻋﻠﻢ‪ ،‬ﺃﻥﹼ ﻟﻠﺤﺮﻭﻑ ﻭﺍﻷﻋﺪﺍﺩ ﺃﺳﺮﺍﺭﺍﹰ‪ ،‬ﻭﻫﻲ ﻣﻦ ﳐﻠﻮﻗﺎﺕ ﺍﷲ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭ ﺗﻌﺎﱃ‪ .‬ﻓﺄﺳﺮﺍﺭ ﺍﳊﺮﻭﻑ ﰲ ﺍﻷﻋﺪﺍﺩ‪ ،‬ﻭﲡﻠﻴﺎﺕ ﺍﻷﻋﺪﺍﺩ ﰲ‬
‫ﺍﳊﺮﻭﻑ‪ ،‬ﻓﺎﻷﻋﺪﺍﺩ ﺍﻟﻌﻠﻮﻳﺎﺕ ﻟﻠﺮﻭﺣﺎﻧﻴﺎﺕ‪ ،‬ﻭﺍﳊﺮﻭﻑ ﻟﻠﺪﻭﺍﺋﺮ‬
‫ﺍﳉﺴﻤﺎﻧﻴﺔ‪ ،‬ﻭﺍﳌﻠﻜﻮﺗﻴﺔ‪.‬‬
‫ﲟﻌﲎ ﺁﺧﺮ‪ ،‬ﺃﻥﹼ ﺍﻷﻋﺪﺍﺩ ﳍﺎ ﻗﻮﺓ ﻋﻘﻠﻴﺔ ﺗﺸﲑ ﺇﱃ ﺍﻟﻌﺎﱂ ﺍﻟﺮﻭﺣﺎﱐ‪،‬‬
‫ﻭﺍﳊﺮﻭﻑ ﺗﺸﲑ ﺇﱃ ﺍﻟﻌﺎﱂ ﺍﳉﺴﻤﺎﱐ‪ .‬ﺍﻷﻋﺪﺍﺩ ﺳﺮ‪ ‬ﺍﻷﻗﻮﺍﻝ‪ ،‬ﻭﺍﳊﺮﻭﻑ‬
‫ﺳﺮ‪ ‬ﺍﻷﻓﻌﺎﻝ‪ ،‬ﻓﻌﺎﱂ ﺍﻟﻌﺮﺵ ﺃﻋﺪﺍﺩ‪ ،‬ﻭﻋﺎﱂ ﺍﻟﻜﺮﺳﻲ ﺣﺮﻭﻑ‪ ،‬ﻓﻨﺴﺒﺔ‬
‫ﺍﳊﺮﻭﻑ ﻟﻸﻋﺪﺍﺩ ﻛﻨﺴﺒﺔ ﺍﻟﻜﺮﺳﻲ ﻟﻠﻌﺮﺵ‪ .‬ﻓﺒﺴﺮ‪ ‬ﺍﻷﻋﺪﺍﺩ ﻓﻬﻤﺖ‬
‫ﺍﻟﻘﺪﺭﺓ‪ ،‬ﻭﺫﻟﻚ ﺃﻥﹼ ﺍﻟﺒﺎﺭﺉ ﻋﺰ‪ ‬ﺷﺄﻧﻪ ﻣﺪﺡ ﻧﻔﺴﻪ ﺑﺴﺮ‪ ‬ﺍﻷﻋﺪﺍﺩ‪ ،‬ﰲ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﱃ‪} :‬ﻭﻛﻔﺎ ﺑﻨﺎ ﺣﺎﺳﺒﲔ{‪ .‬ﻭﺟﻌﻞ ﻣﺪﺣﻪ ﻟﻠﺤﺮﻭﻑ ﻋﺎﺋﺪﺍﹰ ﻋﻠﻴﻪ‪ ،‬ﰲ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﱃ‪} :‬ﺍﻗﺮﺃ ﺑﺎﺳﻢ ﺭﺑ‪‬ﻚ{‪.‬‬
‫ﻓﺒﺴﺮ‪ ‬ﺍﻷﻋﺪﺍﺩ ﻓﻬﻢ ﺳﺮ‪ ‬ﺍﻟﻌﻘﻞ‪ ،‬ﻭﺑﺴﺮ‪ ‬ﺍﳊﺮﻭﻑ ﻓﹸﻬﻢ ﺳﺮ‪ ‬ﺍﻟﺮﻭﺡ‪ ،‬ﻓﺂﺧﺮ‬
‫ﻣﺮﺗﺒﺔ ﺍﻟﻌﻘﻞ ﺃﻭ ﻣﺮﺗﺒﺔ ﺍﻟﻨﻔﺲ ﺍﻟﻌﻠﻮﻳﺔ ﻭﻫﻮ ﺍﻟﻔﻴﺾ ﺍﻷﻭ‪‬ﻝ‪ .‬ﻭﻓﻘﻨﺎ ﺍﷲ‬
‫ﻭﺃﻳ‪‬ﺎﻛﻢ ﻟﻠﻤﻌﺮﻓﺔ ﺍﳊﻘﹼﺔ‪ ،‬ﻭﻓﻬﻢ ﺃﺳﺮﺍﺭ ﳐﻠﻮﻗﺎﺕ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪،‬‬

‫ ﺷﯿﺦ اﻟﺮوﺣﺎﻧﯿﻦ اﻟﺸﯿﺦ ﻋﻄﯿﺔ ﻋﺒﺪ اﻟﺤﻤﯿﺪ‬...............‫ﻛﺘﺎب اﻻﺳﺘﺪﻻل ﻋﻠﻲ اﻟﻀﻤﺎﺋﺮ اﻟﺨﻔﯿﺔ ﺑﺎﻟﻘﻮاﻧﯿﻦ اﻟﺤﺮﻓﯿﺔ‬
‫ﺪ ﻭﺁﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‬‫ ﺑﱪﻛﺔ ﳏﻤ‬،‫ﻭﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺍﻟﺪﺭﺟﺎﺕ ﺍﻟﻌﻠﻰ‬

.‫ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ‬

 
 
 
 
 
 
 
 

 





 



 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
٠٠٢٠١٠٦٢٠٢٢٢٣٨
‫ﺍﳊﺮﻭﻑ ﺍﻷﲜﺪﻳﺔ ﻭﺗﻔﺴﲑﻫﺎ‬

‫ﺗﻌﺮﻳﻒ ﺍﳊﺮﻭﻑ ﻭﺑﻌﺾ ﻣﻌﺎﻧﻴﻬﺎ‬
‫ ﺑﺄﻥﹼ ﺍﳊﺮﻑ ﻳﺄﰐ‬:‫ ﻭﺍﻋﻠﻢ ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ‬،‫ﻛﻼﻡ ﰲ ﻣﻌﲎ ﺍﳊﺮﻑ‬
:‫ ﻣﻨﻬﺎ‬،‫ﺓ ﻣﻌﺎﻥ‬‫ﺑﻌﺪ‬
‫ ﻟﻠﺪﻳﻦ ﺣﺮﻓﺎﻥ‬:‫ ﻛﻤﺎ ﻭﺭﺩ ﰲ ﺍﻷﺛﺮ‬،‫ ﲟﻌﲎ ﺍﻟﻠﻔﻆ ﻭﺍﻟﻜﻼﻡ‬:‫ﻻﹰ‬‫ﺃﻭ‬
‫ ﻓﻤﻦ ﺍﻋﺘﺮﻑ ﺑﻠﺴﺎﻧﻪ ﻭﱂ ﻳﺴﺎﻳﺮﻩ ﻗﻠﺒﻪ‬.‫ﺃﺣﺪﳘﺎ ﺍﻟﻠﺴﺎﻥ ﻭﺍﻟﺜﺎﱐ ﺍﻟﻘﻠﺐ‬
.‫ﻓﻬﻮ ﻋﻠﻰ ﺣﺮﻑ‬
.‫ ﲟﻌﲎ ﺍﻟﺸﻚ ﻭﺍﻻﺿﻄﺮﺍﺏ ﻭﻋﺪﻡ ﺍﻻﺳﺘﻘﺮﺍﺭ‬:‫ﺛﺎﻧﻴﺎﹰ‬

‫ﺛﺎﻟﺜﺎﹰ‪ :‬ﺟﺎﻧﺐ ﻛﻞﹼ ﺷﻲﺀ ﻭﻃﺮﻓﻪ‪ ،‬ﻭﻟﻴﺲ ﺑﺎﻃﻨﻪ ﻭﻗﻠﺒﻪ‪ ،‬ﻛﻤﺎ ﻳﺴﺘﻔﺎﺩ ﻣﻦ‬
‫ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‪}:‬ﻭﻣﻦ ﺍﻟﻨﺎﺱ ﻣﻦ ﻳﻌﺒﺪ ﺍﷲ ﻋﻠﻰ ﺣﺮﻑ{‪ .‬ﻛﻤﻦ ﻳﻘﻒ ﻋﻠﻰ‬
‫ﻃﺮﻑ ﺍﳉﻴﺶ ﺣﺘ‪‬ﻰ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻨﺼﺮ ﻧﺎﻝ ﺷﻴﺌﺎﹰ‪ ،‬ﻭﺇﻥ ﻛﺎﻥ ﻓﺸﻞ ﻭﻫﺰﳝﺔ‬
‫ﻓﺮ‪ ،‬ﻛﺎﻟﺬﻳﻦ ﻛﺎﻧﻮﺍ ﺷﺎﻛﲔ ﰲ ﺭﺳﺎﻟﺔ ﺍﻟﻨﱯ‪ ‬ﺍﳌﺼﻄﻔﻰﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‬
‫ﻛﻤﺎ ﻳﺴﺘﻔﺎﺩ ﻣﻦ ﺍﻵﻳﺔ ﺍﻟﺘﺎﻟﻴﺔ‪.‬‬
‫ﺭﺍﺑﻌﺎﹰ‪ :‬ﺍﻟﺸ‪‬ﻔﺎ‪ ،‬ﻛﺸﻔﺎ ﺍﳉﺒﻞ‪ ،‬ﻭﺷﻔﺎ ﺍﳉﺮﻑ‪ ،‬ﻭﺷﻔﺎ ﺍﻟﺴﻔﻴﻨﺔ‪ ،‬ﻭﺷﻔﺎ‬
‫ﺍﻟﺴﻄﺢ‪ ،‬ﻭﻫﺬﺍ ﺃﻳﻀﺎﹰ ﻳﺪﻝﹼ ﻋﻠﻰ ﺍﻟﺘﺰﻟﺰﻝ‪.‬‬
‫ﺧﺎﻣﺴﺎﹰ‪ :‬ﲟﻌﲎ ﺍﻟﻠﻐﺔ‪ ،‬ﻛﻤﺎ ﻭﺭﺩ ﰲ ﺍﳊﺪﻳﺚ‪ :‬ﺇﻥ ﺍﻟﻘﺮﺁﻥ ﻧﺰﻝ ﻋﻠﻰ‬
‫ﺳﺒﻌﺔ ﺃﺣﺮﻑ‪ .‬ﻟﻜﻞﹼ ﺁﻳﺔ ﻣﻨﻬﺎ ﻇﻬﺮ‪ ‬ﻭﺑﻄﻦ ﻭﻟﻜﹸﻞﹼ ﺣﺪ‪ ‬ﻣﻄﻠﻊ‪ .‬ﻓﻘﺪ ﻓﺴﺮﻭﺍ‬
‫ﻫﺬﻩ ﺍﻷﺣﺮﻑ ﺍﻟﺴﺒﻌﺔ ﺑﻠﻐﺔ ﻗﺮﻳﺶ ﻭﻫﺬﻳﻞ ﻭﻫﻮﺍﺯﻥ ﻭﺍﻟﻴﻤﻦ ﻭﻏﲑﻫﺎ‪.‬‬
‫ـ ﻭﻗﺎﻝ ﻗﺪﺱ ﺳﺮﻩ‪ :‬ـ ﺗﺄﻳﻴﺪ ﺍﳌﻮﺿﻮﻉ‪ :‬ﻓﻔﻲ ﺗﻔﺴﲑ ﺍﻟﻌﺴﻜﺮﻱ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﰲ ﻣﻌﲎ }ﺍﱂ * ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ{‪ :‬ﺇﻥﹼ ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﻫﻮ ﻫﺬﻩ‬
‫ﺍﳊﺮﻭﻑ ﺍﳌﻘﻄﻌﺔ ﻓﺒﻌﺾ ﺃﻟﻒ ﻭﺑﻌﺾ ﻻﻡ ﻭﺑﻌﺾ ﻣﻴﻢ ﻭﻫﻜﺬﺍ‪ ،‬ﻭﻫﻮ‬
‫ﺑﻠﻐﺘﻜﻢ ﻭﺣﺮﻭﻑ ﻫﺠﺎﺋﻜﻢ ﻓﺄﺗﻮﺍ ﲟﺜﻠﻪ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﲔ‪.‬‬
‫ﺳﺎﺩﺳﺎﹰ‪ :‬ﺍﳊﺮﻓﺔ‪ ،‬ﺍﳌﻬﻨﺔ‪ ،‬ﻧﻘﻮﻝ ﺍﺣﺘﺮﻑ ﻓﻼﻥ ﻛﺬﺍ ﺣﺮﻓﺔ‪...‬‬
‫ﺳﺎﺑﻌﺎﹰ‪ :‬ﺍﳊﺮﻑ ﰲ ﺑﺎﺏ ﺍﻷﻓﻌﺎﻝ ﺍﳌﻴﻞ ﻧﻘﻮﻝ ﺃﳓﹶﺮ‪‬ﻑ‪ ‬ﻓﹸﻼﻥ‪ :‬ﻣﺎﻝ‪.‬‬
‫ﺛﺎﻣﻨﺎﹰ‪ :‬ﻭﰲ ﺑﺎﺏ ﺍﻟﺘﻔﻌﻴﻞ‪ ،‬ﺍﳌﺘﻌﺪﻱ ﲟﻌﲎ ﺍﻟﺘﻐﻴﲑ‪ ،‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬ﳛﺮﻓﻮﻥ‬
‫‪.‬‬
‫ﺍﻟﻜﻠﻢ ﻋﻦ ﻣﻮﺍﺿﻌﻪ{‬
‫ﺗﺎﺳﻌﺎﹰ‪ :‬ﺗﻐﻴﲑ ﺍﳌﻮﺿﻊ ﻭﺍﳌﻮﻗﻊ‪} :‬ﺇﻻ ﻣﺘﺤﺮﻓﺎﹰ ﺇﱃ ﻗﺘﺎﻝ{‬
‫ﻋﺎﺷﺮﺍﹰ‪ :‬ﲟﻌﲎ ﺍﻟﻔﺼﻞ ﻛﻤﺎ ﰲ ﺍﳊﺪﻳﺚ ﺇﻥﹼ ﺍﻷﺫﺍﻥ ﻭﺍﻹﻗﺎﻣﺔ ﲬﺲ‬
‫ﻭﺛﻼﺛﻮﻥ ﺣﺮﻓﺎﹰ‪ ،‬ﺃﻱ ﻓﺼﻼﹰ‪.‬‬
‫ﻓﺈﻥﹼ ﺳﺮ‪ ‬ﻛﻞﹼ ﺃﻣ‪‬ﺔ ﰲ ﻛﺘﺎ‪‬ﺎ‪ ،‬ﻭﺳﺮ‪ ‬ﻛﺘﺎﺏ ﺍﷲ ﻋﺰ‪ ‬ﺷﺄﻧﻪ ﰲ ﺍﳊﺮﻭﻑ‪ .‬ﻭﺇﻥﹼ‬
‫ﺃﻭ‪‬ﻝ ﻣﺎ ﻧﺰﻝ ﻣﻦ ﺍﳊﺮﻭﻑ ﺣﺮﻭﻑ ﺍﳌﻌﺠﻢ‪.‬‬
‫‪This is trial‬‬ ‫‪10 version‬‬

‫ﻣﻌﺎﱐ ﺣﺮﻭﻑ ﺍﳌﻌﺠﻢ ﻭﺣﺮﻭﻑ ﺃﲜﺪ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ‪.‬‬

‫ﻭﺭﺩ ﰲ ﺣﺪﻳﺚ ﻋﻦ ﺃﰊ ﺫﺭ ﺭﺿﻮﺍﻥ ﺍﷲ ﻋﻠﻴﻪ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻳﺎﺭﺳﻮﻝ ﺍﷲ‪،‬‬
‫ﺃﻱ ﻛﺘﺎﺏ ﺃﻧﺰﻝ ﻋﻠﻰ ﺁﺩﻡ ؟ ﻗﺎﻝ‪ :‬ﻛﺘﺎﺏ ﺍﳌﻌﺠﻢ‪ .‬ﻗﻠﺖ‪ :‬ﺃﻱ ﻛﺘﺎﺏ ﺍﳌﻌﺠﻢ ؟‬
‫ﻗﺎﻝ‪ :‬ﺍ ـ ﺏ ـ ﺕ ـ ﺙ ـ ﺝ‪ ...‬ﻗﻠﺖ‪ :‬ﻳﺎﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻛﻢ ﺣﺮﻓﺎﹰ ؟ ﻗﺎﻝ‪ :‬ﺗﺴﻌﺔ‬
‫ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﺎﹰ‪.‬‬
‫ﻭﻫﺬﻩ ﺍﳊﺮﻭﻑ ﻋﺮﺑﻴﺔ‪ ،‬ﻭﻓﻴﻬﺎ ﺃﺳﺮﺍﺭ ﲨﻴﻊ ﺍﻟﻜﺘﺐ ﻭﺍﻟﺼﺤﻒ ﺍﳌﱰﻟﹼﺔ‪.‬‬
‫ﻭﺃﻣ‪‬ﺎ ﺃﲜﺪ ﻫﻮ‪‬ﺯ ﻓﺈﻧ‪‬ﻬﺎ ﺳﺮﻳﺎﻧﻴﺔ‪ ،‬ﻧﺰﻟﺖ ﻋﻠﻰ ﺁﺩﻡ ﻭﺇﺩﺭﻳﺲ ﻭﻧﻮﺡ ﻭﻣﻮﺳﻰ‬
‫ﻭﻋﻴﺴﻰ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ﻭﻟﻮﻻ ﺃﻥﹼ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﺳﺮ‪ ‬ﻣﺼﺎﻥ ﻣﺎ‬
‫ﺃﻧﺰﻝ ﺍﷲ ﺍﻟﻘﺮﺁﻥ ﺑﺄﻟﻔﺎﻇﻪ ﻭﺣﺮﻭﻓﻪ‪.‬‬
‫ﻧﻘﻞ ﺍﻟﺼﺪﻭﻕ‪ ،‬ﻋﻦ ﺃﰊ ﺍﳊﺴﻦ‪ ،‬ﻋﻠﻲ‪ ‬ﺑﻦ ﻣﻮﺳﻰ ﺍﻟﺮﺿﺎﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻗﺎﻝ‪ :‬ﺇﻥﹼ ﺃﻭ‪‬ﻝ ﻣﺎ ﺧﻠﻖ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﻟﻴﻌﺮﻑ ﺑﻪ ﺧﻠﻘﻪ ﺍﻟﻜﺘﺎﺑﺔ ﺣﺮﻭﻑ‬
‫ﺍﳌﻌﺠﻢ‪ ...‬ﻭﻟﻘﺪ ﺣﺪ‪‬ﺛﲏ ﺃﰊ‪ ،‬ﻋﻦ ﺃﺑﻴﻪ‪ ،‬ﻋﻦ ﺟﺪ‪‬ﻩ‪ ،‬ﻋﻦ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻬﻢ‬
‫ﺍﻟﺴﻼﻡ ﻓﻴﺄﻟﻒ‪ ،‬ﺏ‪ ،‬ﺕ‪ ،‬ﺙ‪ ...‬ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﺍﻷﻟﻒ ﺁﻻﺀ ﺍﷲ‪ ،‬ﻭﺍﻟﺒﺎﺀ ‪‬ﺠﺔ ﺍﷲ‪،‬‬
‫ﻭﺍﻟﺘﺎﺀ ﲤﺎﻡ ﺍﻷﻣﺮ ﺑﻘﺎﺋﻢ ﺁﻝ ﳏﻤ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭ ﺍﻟﺜﺎﺀ ﺛﻮﺍﺏ‬
‫ﺍﳌﺆﻣﻨﲔ ﻋﻠﻰ ﺃﻋﻤﺎﳍﻢ ﺍﻟﺼ‪‬ﺎﳊﺔ ﻭﺝ‪ ،‬ﺡ‪ ،‬ﺥ ﻓﺎﳉﻴﻢ ﲨﺎﻝ ﺍﷲ ﻭﺟﻼﻝ ﺍﷲ‬
‫ﻭﺍﳊﺎﺀ ﺣﻠﻢ ﺍﷲ ﻋﻦ ﺍﳌﺬﻧﺒﲔ‪ ،‬ﻭﺍﳋﺎﺀ ﲬﻮﻝ ﺃﻫﻞ ﺍﳌﻌﺎﺻﻲ ﻋﻨﺪ ﺍﷲ ﻋﺰ‪‬‬
‫ﻭﺟﻞﹼ ﻭ ﺩ‪ ،‬ﺫ ﻓﺎﻟﺪﺍﻝ ﺩﻳﻦ ﺍﷲ‪ ،‬ﻭﺍﻟﺬﺍﻝ ﻣﻦ ﺫﻱ ﺍﳉﻼﻝ ﻭ ﺭ‪ ،‬ﺯ ﻓﺎﻟﺮﺍﺀ‬
‫ﻣﻦ ﺍﻟﺮﺅﻭﻑ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻭﺍﻟﺰ‪‬ﺍﻱ ﺯﻻﺯﻝ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭ ﺱ‪ ،‬ﺵ ﻭﺍﻟﺴﲔ‬
‫ﺳﻨﺎﺀ ﺍﷲ ﻭﺍﻟﺸﲔ ﺷﺎﺀ ﺍﷲ ﻣﺎ ﺷﺎﺀ‪ ،‬ﻭﺃﺭﺍﺩ ﻣﺎ ﺃﺭﺍﺩ‪ ،‬ﻭﻣﺎ ﺗﺸﺎﺅﻭﻥ ﺇﻻ ﺃﻥ‬
‫ﻳﺸﺎﺀ ﺍﷲ ﻭﺹ‪ ،‬ﺽ ﻓﺎﻟﺼﺎﺩ ﻣﻦ ﺻﺎﺩﻕ ﺍﻟﻮﻋﺪ ﰲ ﲪﻞ ﺍﻟﻨﺎﺱ ﻋﻠﻰ‬
‫ﺍﻟﺼ‪‬ﺮﺍﻁ‪ ،‬ﻭﺣﺒﺲ ﺍﻟﻈﹼﺎﳌﲔ ﻋﻨﺪ ﺍﳌﺮﺻﺎﺩ‪ .‬ﻭﺍﻟﻀ‪‬ﺎﺩ ﺿﻞﱠ ﻣﻦ ﺧﺎﻟﻒ ﳏﻤ‪‬ﺪ‬
‫ﻭﺁﻝ ﳏﻤ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭ ﻁ‪ ،‬ﻅ ﻓﺎﻟﻄﹼﺎﺀ ﻃﻮﰉ ﻟﻠﻤﺆﻣﻨﲔ‬
‫ﻭﺣﺴﻦ ﻣﺂﺏ ﻭﺍﻟﻈﹼﺎﺀ ﻇﻦ‪ ‬ﺍﳌﺆﻣﻨﲔ ﺑﺎﷲ ﺧﲑﺍﹰ‪ ،‬ﻭﻇﻦ‪ ‬ﺍﻟﻜﺎﻓﺮﻳﻦ ﺑﻪ ﺳﻮﺀﺍﹰ ﻭ‬
‫ﻉ‪ ،‬ﻍ ﻓﺎﻟﻌﲔ ﻣﻦ ﺍﻟﻌﺎﱂ ﻭﺍﻟﻐﲔ ﻣﻦ ﺍﻟﻐﲏ ﻭ ﻑ‪ ،‬ﻕ ﻓﺎﻟﻔﺎﺀ ﻓﺮﺝ ﻣﻦ ﺃﺑﻮﺍﺏ‬
‫ﺍﻟﻔﺮﺝ‪ ،‬ﻭﻓﻮﺝ ﻣﻦ ﺃﻓﻮﺍﺝ ﺍﻟﻨﺎﺭ ﻭﺍﻟﻘﺎﻑ ﻗﺮﺁﻥ ﻋﻠﻰ ﺍﷲ ﲨﻌﻪ ﻭﻗﺮﺁﻧﻪ ﻭﻙ‪،‬‬
‫ﻝ ﻓﺎﻟﻜﺎﻑ ﻣﻦ ﺍﻟﻜﺎﰲ ﻭﺍﻟﻼﻡ ﻟﻐﻮ ﺍﻟﻜﺎﻓﺮﻳﻦ ﰲ ﺍﻓﺘﺮﺍﺋﻬﻢ ﻋﻠﻰ ﺍﷲ ﺍﻟﻜﺬﺏ ﻭ‬
‫ﻡ‪ ،‬ﻥ ﻓﺎﳌﻴﻢ ﻣﻠﻚ ﺍﷲ ﻳﻮﻡ ﻻ ﻣﺎﻟﻚ ﻏﲑﻩ‪ ،‬ﻭﻳﻘﻮﻝ ﻋﺰ‪ ‬ﻭﺟﻞﹼ‪} :‬ﳌﻦ ﺍﳌﻠﻚ‬

‫ﺍﻟﻴﻮﻡ{‪ ،‬ﰒﹼ ﻳﻨﻄﻖ ﺃﺭﻭﺍﺡ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ﻭﺣﺠﺠﻪ‪ ،‬ﻓﻴﻘﻮﻟﻮﻥ }ﷲ ﺍﻟﻮﺍﺣﺪ‬

‫ﺍﻟﻘﻬ‪‬ﺎﺭ{‪ .‬ﻓﻴﻘﻮﻝ ﺟﻞﹼ ﺟﻼﻟﻪ‪}:‬ﺍﻟﻴﻮﻡ ﲡﺰﻯ ﻛﻞﹼ ﻧﻔﺲ ﲟﺎ ﻛﺴﺒﺖ ﻻ ﻇﻠﻢ‬
‫ﺍﻟﻴﻮﻡ ﺇﻥﹼ ﺍﷲ ﺳﺮﻳﻊ ﺍﳊﺴﺎﺏ{ ﻭﺍﻟﻨﻮﻥ ﻧﻮﺍﻝ ﺍﷲ ﻟﻠﻤﺆﻣﻨﲔ‪ ،‬ﻭﻧﻜﺎﻟﻪ‬
‫ﺑﺎﻟﻜﺎﻓﺮﻳﻦ ﻭ ﻭ‪،‬ﻫـ ﻓﺎﻟﻮﺍﻭ ﻭﻳﻞ ﳌﻦ ﻋﺼﻰ ﺍﷲ‪ ،‬ﻭﺍﳍﺎﺀ ﻫﺎﻥ ﻋﻠﻰ ﺍﷲ ﻣﻦ‬
‫ﻋﺼﺎﻩ ﻭ ﻻ‪ ،‬ﻳﻼﻡ ﺃﻟﻒ ﻻ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﻫﻲ ﻛﻠﻤﺔ ﺍﻹﺧﻼﺹ‪ ،‬ﻣﺎ ﻣﻦ ﻋﺒﺪ‬
‫ﻗﺎﳍﺎ ﳐﻠﺼﺎﹰ ﺇﻻﹼ ﻭﺟﺒﺖ ﻟﻪ ﺍﳉﻨ‪‬ﺔ ﻳﺎﺀ ﻳﺪ ﺍﷲ ﻓﻮﻕ ﺧﻠﻘﻪ‪ ،‬ﺑﺎﺳﻂ ﺑﺎﻟﺮﺯﻕ‬
‫ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻤﺎ ﻳﺸﺮﻛﻮﻥ‪ ،‬ﰒﹼ ﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥﹼ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‬
‫ﺃﻧﺰﻝ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ‪‬ﺬﻩ ﺍﳊﺮﻭﻑ ﺍﻟﹼﱵ ﻳﺘﺪﺍﻭﳍﺎ ﲨﻴﻊ ﺍﻟﻌﺮﺏ‪ ،‬ﰒﹼ ﻗﺎﻝ‪} :‬ﻗﻞ‬
‫ﻟﺌﻦ ﺃﺟﺘﻤﻌﺖ ﺍﻹﻧﺲ ﻭﺍﳉﻦ‪ ‬ﻋﻠﻰ ﺃﻥ ﻳﺄﺗﻮﺍ ﲟﺜﻞ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻻ ﻳﺄﺗﻮﻥ‬
‫ﲟﺜﻠﻪ ﻭﻟﻮ ﻛﺎﻥ ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻇﻬﲑﺍﹰ{‪.‬‬
‫ﻭﻋﻦ ﺍﻟﺼﺪﻭﻕ ﺃﻳﻀﺎﹰ‪ ،‬ﺑﺈﺳﻨﺎﺩﻩ ﻋﻦ ﺍﻷﺻﺒﻎ ﺑﻦ ﻧﺒﺎﺗﺔ‪ ،‬ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺃﻣﲑ‬
‫ﺍﳌﺆﻣﻨﻴﻨﻌﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺳﺄﻝ ﻋﺜﻤﺎﻥ ﺑﻦ ﻋﻔﺎﻥ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻓﻘﺎﻝ‪ :‬ﻳﺎﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻣﺎ ﺗﻔﺴﲑ ﺃﲜﺪ؟ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ‪ :‬ﺗﻌﻠﹼﻤﻮﺍ ﺗﻔﺴﲑ ﺃﲜﺪ ﻓﺎﻥﱠ ﻓﻴﻪ ﺍﻷﻋﺎﺟﻴﺐ ﻛﻠﹼﻬﺎ‪ ،‬ﻭﻳﻞ ﻟﻌﺎﱂ ﺟﻬﻞ‬
‫ﺗﻔﺴﲑﻩ! ﻓﻘﻴﻞ‪ :‬ﻳﺎ ﺭﺳﻮﻝ ﺍﷲ‪ ،‬ﻣﺎ ﺗﻔﺴﲑ ﺃﲜﺪ؟ ﻗﺎﻝ‪ :‬ﺃﻣ‪‬ﺎ ﺍﻷﻟﻒ‪ ،‬ﻓﺂﻻﺀ ﺍﷲ ـ‬
‫ﺣﺮﻑ ﻣﻦ ﺃﲰﺎﺋﻪ ـ ﻭﺃﻣ‪‬ﺎ ﺍﻟﺒﺎﺀ‪ ،‬ﻓﺒﻬﺠﺔ ﺍﷲ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﳉﻴﻢ‪ ،‬ﻓﺠﻨ‪‬ﺔ ﺍﷲ ﻭﺟﻼﻝ‬
‫ﺍﷲ ﻭﲨﺎﻟﻪ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﺪﺍﻝ‪ ،‬ﻓﺪﻳﻦ ﺍﷲ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﻫﻮ‪‬ﺯ‪ ،‬ﻓﺎﳍﺎﺀ ﻫﺎﺀ ﺍﳍﺎﻭﻳﺔ‪ ،‬ﻓﻮﻳﻞ‬
‫ﳌﻦ ﻫﻮﻯ ﰲ ﺍﻟﻨﺎﺭ! ﻭﺃﻣ‪‬ﺎ ﺍﻟﻮﺍﻭ‪ ،‬ﻓﻮﻳﻞ ﻷﻫﻞ ﺍﻟﻨﺎﺭ ! ﻭﺃﻣ‪‬ﺎ ﺍﻟﺰﺍﺀ‪ ،‬ﻓﺰﺍﻭﻳﺔ‬
‫ﰲ ﺍﻟﻨﺎﺭ‪ ،‬ﻓﻨﻌﻮﺫ ﺑﺎﷲ ﳑ‪‬ﺎ ﰲ ﺍﻟﺰﺍﻭﻳﺔ‪ ،‬ﻳﻌﲏ‪ ،‬ﺯﻭﺍﻳﺎ ﺟﻬﻨ‪‬ﻢ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺣﻄﻲ‪،‬‬
‫ﻓﺎﳊﺎﺀ ﺣﻄﻮﻁ ﺍﳋﻄﺎﻳﺎ ﻋﻦ ﺍﳌﺴﺘﻐﻔﺮﻳﻦ ﰲ ﻟﻴﻠﺔ ﺍﻟﻘﺪﺭ‪ ،‬ﻭﻣﺎ ﻧﺰﻝ ﺑﻪ‬
‫ﺟﱪﺋﻴﻞ ﻣﻊ ﺍﳌﻼﺋﻜﺔ ﺇﱃ ﻣﻄﻠﻊ ﺍﻟﻔﺠﺮ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻄﺎﺀ‪ ،‬ﻓﻄﻮﰉ ﳍﻢ ﻭﺣﺴﻦ‬
‫ﻣﺂﺏ‪ ،‬ﻭﻫﻲ ﺷﺠﺮﺓ ﻏﺮﺯﻫﺎ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ‪ ،‬ﻭﻧﻔﺦ ﻓﻴﻬﺎ ﻣﻦ ﺭﻭﺣﻪ‪ ،‬ﻭﺇﻥﹼ‬
‫ﺃﻏﺼﺎ‪‬ﺎ ﻟﺘﺮﻯ ﻣﻦ ﻭﺭﺍﺀ ﺳﻮﺭ ﺍﳉﻨ‪‬ﺔ‪ ،‬ﺗﻨﺒﺖ ﺑﺎﳊﻠﻲ ﻭﺍﳊﻠﻞ‪ ،‬ﻣﺘﺪﻟﻴﺔ ﻋﻠﻰ‬
‫ﺃﻓﻮﺍﻫﻬﻢ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻴﺎﺀ‪ ،‬ﻓﻴﺪ ﺍﷲ ﻓﻮﻕ ﺧﻠﻘﻪ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﻋﻤ‪‬ﺎ ﻳﺸﺮﻛﻮﻥ‪،‬‬
‫ﻭﺃﻣ‪‬ﺎ ﻛﻠﻤﻦ‪ ،‬ﻓﺎﻟﻜﺎﻑ ﻛﻼﻡ ﺍﷲ ﻻ ﺗﺒﺪﻳﻞ ﻟﻜﻠﻤﺎﺕ ﺍﷲ‪ ،‬ﻭﻟﻦ ﲡﺪ ﻣﻦ ﺩﻭﻧﻪ‬
‫ﻣﻠﺘﺤﺪﺍﹰ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻼﻡ‪ ،‬ﻓﺈﳌﺎﻡ ﺃﻫﻞ ﺍﳉﻨ‪‬ﺔ ﺑﻴﻨﻬﻢ ﰲ ﺍﻟﺰﻳﺎﺭﺓ ﻭﺍﻟﺘﺤﻴﺔ‬
‫ﻭﺍﻟﺴﻼﻡ‪ ،‬ﻭﺗﻼﻭﻡ ﺃﻫﻞ ﺍﻟﻨﺎﺭ ﻓﻴﻤﺎ ﺑﻴﻨﻬﻢ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﳌﻴﻢ‪ ،‬ﻓﻤﻠﻚ ﺍﷲ ﺍﻟﺬﻱ‬

‫ﻻﻳﺰﻭﻝ‪ ،‬ﻭﺩﻭﺍﻡ ﺍﷲ ﺍﻟﹼﺬﻱ ﻻ ﻳﻔﲎ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻨﻮﻥ‪ ،‬ﻓﻨﻮﻥ ﻭﺍﻟﻘﻠﻢ ﻭﻣﺎ‬

‫ﻳﺴﻄﺮﻭﻥ‪ ،‬ﻓﺎﻟﻘﻠﻢ‪ ،‬ﻗﻠﻢ ﻣﻦ ﻧﻮﺭ‪ ،‬ﻭﻛﺘﺎﺏ ﻣﻦ ﻧﻮﺭ ﰲ ﻟﻮﺡ ﳏﻔﻮﻅ‪ ،‬ﻳﺸﻬﺪﻩ‬
‫ﺍﳌﻘﺮﺑﻮﻥ‪ ،‬ﻭﻛﻔﻰ ﺑﺎﷲ ﺷﻬﻴﺪﺍﹰ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺳﻌﻔﺺ‪ ،‬ﻓﺎﻟﺼﺎﺩ‪ ،‬ﺻﺎﻉ ﺑﺼﺎﻉ‪ ،‬ﻭﻓﺺ‬
‫ﺑﻔﺺ‪ ،‬ﻳﻌﲏ‪ ،‬ﺍﳉﺰﺍﺀ ﺑﺎﳉﺰﺍﺀ‪ ،‬ﻭﻛﻤﺎ ﺗﺪﻳﻦ ﺗﺪﺍﻥ‪ .‬ﺇﻥﹼ ﺍﷲ ﻻ ﻳﺮﻳﺪ ﻇﻠﻤﺎﹰ‬
‫ﻟﻠﻌﺒﺎﺩ‪ .‬ﻭﺃﻣ‪‬ﺎ ﻗﺮﺷﺖ‪ ،‬ﻳﻌﲏ‪ ،‬ﻗﺮﺷﻬﻢ ﻓﺤﺸﺮﻫﻢ ﻭﻧﺸﺮﻫﻢ ﺇﱃ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪،‬‬
‫ﻓﻘﻀﻰ ﺑﻴﻨﻬﻢ ﺑﺎﳊﻖ‪ ‬ﻭﻫﻢ ﻻ ﻳﻈﻠﻤﻮﻥ‪.‬‬
‫ﻭﻣﺎ ﻭﺭﺩ ﻋﻦ ﺍﳉﺎﺭﻭﺩ‪ ،‬ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺎﻗﺮﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻝ‪ :‬ﳌﹼﺎ ﻭﻟﺪ‬
‫ﻋﻴﺴﻰ ﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻛﺎﻥ ﺇﺑﻦ ﻳﻮﻡ ﻛﺄﻧ‪‬ﻪ ﺍﺑﻦ ﺷﻬﺮﻳﻦ‪ ،‬ﻓﻠﻤ‪‬ﺎ ﻛﺎﻥ‬
‫ﺍﺑﻦ ﺳﺒﻌﺔ ﺃﺷﻬﺮ ﺃﺧﺬﺕ ﻭﺍﻟﺪﺗﻪ ﺑﻴﺪﻩ‪ ،‬ﻭﺟﺎﺀﺕ ﺑﻪ ﺇﱃ ﺍﻟﻜﺘ‪‬ﺎﺏ‪ ،‬ﻭﺃﻗﻌﺪﺗﻪ‬
‫ﺑﲔ ﻳﺪﻱ ﺍﳌﺆﺩ‪‬ﺏ‪ ،‬ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺆﺩ‪‬ﺏ‪ :‬ﻗﻞ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ .‬ﻓﻘﺎﻝ‬
‫ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮ‪‬ﲪﻦ ﺍﻟﺮ‪‬ﺣﻴﻢ‪ .‬ﻓﻘﺎﻝ ﻟﻪ ﺍﳌﺆﺩ‪‬ﺏ‪ :‬ﻗﻞ‬
‫ﺃﲜﺪ‪ .‬ﻓﺮﻓﻊ ﻋﻴﺴﻰ ﺭﺃﺳﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻭﻫﻞ ﺗﺪﺭﻱ ﻣﺎ ﺃﲜﺪ؟ ﻓﻌﻼﻩ ﺑﺎﻟﺪﺭ‪‬ﻩ‬
‫ﻟﻴﻀﺮﺑﻪ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻳﺎ ﻣﺆﺩ‪‬ﺏ‪ ،‬ﻻ ﺗﻀﺮﺑﲏ ﺍﻥ ﻛﻨﺖ ﺗﺪﺭﻱ ﻭﺇﻻﹼ ﻓﺴﻠﲏ ﺣﺘ‪‬ﻰ‬
‫ﺃﻓﺴ‪‬ﺮ ﻟﻚ‪ .‬ﻗﺎﻝ‪ :‬ﻓﺴ‪‬ﺮﻩ ﱄ‪ .‬ﻓﻘﺎﻝ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻷﻟﻒ‪ ،‬ﺁﻻﺀ ﺍﷲ‪،‬‬
‫ﻭﺍﻟﺒﺎﺀ ‪‬ﺠﺖ ﺍﷲ‪ ،‬ﻭﺍﳉﻴﻢ ﲨﺎﻝ ﺍﷲ‪ ،‬ﻭﺍﻟﺪﺍﻝ ﺩﻳﻦ ﺍﷲ‪ ،‬ﻫﻮ‪‬ﺯ‪ ،‬ﻫﺎﺀ‪ ،‬ﻫﻮﻝ‬
‫ﺟﻬﻨ‪‬ﻢ‪ ،‬ﻭﺍﻟﻮﺍﻭ ﻭﻳﻞ ﻷﻫﻞ ﺍﻟﻨﺎﺭ‪ ،‬ﻭﺍﻟﺰﺍﻱ ﺯﻓﲑ ﺟﻬﻨ‪‬ﻢ‪ ،‬ﺣﻄﹼﻲ‪ ،‬ﺣﻄﺖ‬
‫ﺍﳋﻄﺎﻳﺎ ﻋﻦ ﺍﳌﺴﺘﻐﻔﺮﻳﻦ‪ .‬ﻛﻠﻤﻦ‪ ،‬ﻛﻼﻡ ﺍﷲ ﻻ ﻣﺒﺪ‪‬ﻝ ﻟﻜﻠﻤﺎﺗﻪ‪ ،‬ﺳﻌﻔﺺ‪،‬‬
‫ﺻﺎﻉ ﺑﺼﺎﻉ‪ ،‬ﻭﺍﳉﺰﺍﺀ ﺑﺎﳉﺰﺍﺀ‪ ،‬ﻗﺮﺷﺖ‪ ،‬ﻗﺮﺷﻬﻢ ﺟﻬﻨ‪‬ﻢ‪ ،‬ﻓﺤﺸﺮﻫﻢ‪ .‬ﻓﻘﺎﻝ‬
‫ﺍﳌﺆﺩ‪‬ﺏ‪ :‬ﺃﻳ‪‬ﺘﻬﺎ ﺍﳌﺮﺃﺓ‪ ،‬ﺧﺬﻱ ﺑﻴﺪ ﺍﺑﻨﻚ ﻓﻘﺪ ﻋﻠﻢ‪ ،‬ﻓﻼ ﺣﺎﺟﺔ ﻟﻪ ﰲ ﺍﳌﺆﺩ‪‬ﺏ‪.‬‬
‫ﻭﺟﺎﺀ ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﳊﺴﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﺟﺎﺀ ﻳﻬﻮﺩﻱ ﺇﱃ‬
‫ﺍﻟﻨﺒﻴ‪‬ﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﻋﻨﺪﻩ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻲ ﺑﻦ ﺍﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻣﺎ ﺍﻟﻔﺎﺋﺪﺓ ﰲ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ؟ ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻟﻌﻠﻲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﺟﺒﻪ‪ ،‬ﻭﻗﺎﻝ‪ :‬ﺍﻟﻠﻬﻢ ﻭﻓﻘﻪ ﻭﺳﺪ‪‬ﺩﻩ‪ .‬ﻓﻘﺎﻝ‬
‫ﻋﻠﻲ‪ ‬ﺑﻦ ﺍﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﺎ ﻣﻦ ﺣﺮﻑ ﺇﻻﹼ ﻭﻫﻮ ﺍﺳﻢ ﻣﻦ ﺃﲰﺎﺀ‬
‫ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ‪ ،‬ﰒﹼ ﻗﺎﻝ‪ :‬ﺃﻣ‪‬ﺎ ﺍﻷﻟﻒ ﻓﺎﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻫﻮ ﺍﳊﻲ‬
‫ﺍﻟﻘﻴ‪‬ﻮﻡ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﺒﺎﺀ ﻓﺒﺎﻕ ﺑﻌﺪ ﻓﻨﺎﺀ ﺧﻠﻘﻪ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﺘﺎﺀ ﻓﺎﻟﺘ‪‬ﻮﺍﺏ ﻳﻘﺒﻞ ﺍﻟﺘﻮﺑﺔ‬
‫ﻋﻦ ﻋﺒﺎﺩﻩ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﺜﺎﺀ ﻓﺎﻟﺜﺎﺑﺖ ﺍﻟﻜﺎﺋﻦ }ﻳﺜﺒﺖ ﺍﷲ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺑﺎﻟﻘﻮﻝ‬

‫ﺍﻟﺜﺎﺑﺖ{ ﻭﺃﻣ‪‬ﺎ ﺍﳉﻴﻢ ﻓﺠﻞﱠ ﺛﻨﺎﺅﻩ ﻭﺗﻘﺪﺳﺖ ﺃﲰﺎﺅﻩ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﳊﺎﺀ ﻓﺤﻖ‪ ‬ﺣﻲ‬
‫ﺣﻠﻴﻢ ﻭﺃﻣ‪‬ﺎ ﺍﳋﺎﺀ ﻓﺨﺒﲑ ﲟﺎ ﻳﻌﻤﻞ ﺍﻟﻌﺒﺎﺩ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﺪﺍﻝ ﻓﺪﻳ‪‬ﺎﻥ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪،‬‬
‫ﻭﺃﻣ‪‬ﺎﺍﻟﺬﺍﻝ ﻓﺬﻭ ﺍﳉﻼﻝ ﻭﺍﻹﻛﺮﺍﻡ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﺮ‪‬ﺍﺀ ﻓﺮﺅﻭﻑ ﺑﻌﺒﺎﺩﻩ‪ ،‬ﻭﺃﻣ‪‬ﺎﺍﻟﺰﺍﻱ‬
‫ﻓﺰﻳﻦ ﺍﳌﻌﺒﻮﺩﻳﻦ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﺴﲔ ﻓﺎﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﲑ‪ ،‬ﻭﺃﻣ‪‬ﺎﺍﻟﺸﲔ ﻓﺎﻟﺸﺎﻛﺮ‬
‫ﻟﻌﺒﺎﺩﻩ ﺍﳌﺆﻣﻨﲔ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﺼ‪‬ﺎﺩ ﻓﺼﺎﺩﻕ ﰲ ﻭﻋﺪﻩ ﻭﻭﻋﻴﺪﻩ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻀ‪‬ﺎﺩ ﻓﺎﻟﻀ‪‬ﺎﺭ‬
‫ﺍﻟﻨﺎﻓﻊ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻄﺎﺀ ﻓﺎﻟﻄﹼﺎﻫﺮ ﺍﳌﻄﻬ‪‬ﺮ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻈﹼﺎﺀ ﻓﺎﻟﻈﹼﺎﻫﺮ ﺍﳌﻈﻬﺮ ﻵﻳﺎﺗﻪ‪،‬‬
‫ﻭﺃﻣ‪‬ﺎ ﺍﻟﻌﲔ ﻓﻌﺎﱂ ﺑﻌﺒﺎﺩﻩ‪ ،‬ﻭﺃﻣ‪‬ﺎﺍﻟﻐﲔ ﻓﻐﻴﺎﺙ ﺍﳌﺴﺘﻐﻴﺜﲔ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻔﺎﺀ ﻓﻔﺎﻟﻖ‬
‫ﺍﳊﺐ‪ ‬ﻭﺍﻟﻨﻮﻯ‪ ،‬ﻭﺃﻣ‪‬ﺎﺍﻟﻘﺎﻑ ﻓﻘﺎﺩﺭ ﻋﻠﻰ ﲨﻴﻊ ﺧﻠﻘﻪ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻜﺎﻑ ﻓﺎﻟﻜﺎﰲ‬
‫ﺍﻟﺬﻱ ﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﻮﺍﹰ ﺃﺣﺪ ﻭﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻼﻡ ﻓﻠﻄﻴﻒ ﺑﻌﺒﺎﺩﻩ‪،‬‬
‫ﻭﺃﻣ‪‬ﺎ ﺍﳌﻴﻢ ﻓﻤﺎﻟﻚ ]ﺍﳌﻠﻚ[‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻨﻮﻥ ﻓﻨﻮﺭ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻷﺭﺽ ﻣﻦ‬
‫ﻧﻮﺭ ﻋﺮﺷﻪ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻮﺍﻭ ﻓﻮﺍﺣﺪ ﺻﻤﺪ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﳍﺎﺀ ﻓﻬﺎﺩ‬
‫ﳋﻠﻘﻪ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻼﻡ ﺍﻟﻒ ﻓﻼ ﺇﻟﻪ ﺇﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻴﺎﺀ‬
‫ﻓﻴﺪ ﺍﷲ ﺑﺎﺳﻄﺔ ﻋﻠﻰ ﺧﻠﻘﻪ‪ .‬ﻓﻘﺎﻝ ﺭﺳﻮﻝ ﺍﻟﻠﻬﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ :‬ﻫﺬﺍ‬
‫ﻫﻮ ﺍﻟﻘﻮﻝ ﺍﻟﺬﻱ ﺭﺿﻲ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﻟﻨﻔﺴﻪ ﻣﻦ ﲨﻴﻊ ﺧﻠﻘﻪ‪ .‬ﻓﺄﺳﻠﻢ‬
‫ﺍﻟﻴﻬﻮﺩﻱ‪.‬‬
‫ﻭﺭﻭﻱ ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻣﻦ ﻗﺮﺃ ﺣﺮﻓﺎﹰ‬
‫ﻣﻦ ﻛﺘﺎﺏ ﺍﷲ ﻓﻠﻪ ﺑﻪ ﺣﺴﻨﺔ‪ ،‬ﻭﺍﳊﺴﻨﺔ ﺑﻌﺸﺮ ﺃﻣﺜﺎﳍﺎ‪ .‬ﻻ ﺃﻗﻮﻝ ) ﺃﱂ (‬
‫ﺣﺮﻑ‪ ،‬ﻭﻟﻜﻦ ) ﺃﻟﻒ ( ﺣﺮﻑ ﻭ ) ﻻﻡ( ﺣﺮﻑ ﻭ ) ﻣﻴﻢ ( ﺣﺮﻑ‪.‬‬
‫ﺇﺫﻥ‪ ،‬ﺑﻌﺪ ﻫﺬﺍ ﺍﻟﺒﻴﺎﻥ ﻓﻠﻨﺪﺧﻞ ﻋﻠﻰ ﺑﺮﻛﺔ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺑﻴﺎﻧﺎﺕ ﺃﻧﻮﺍﻉ‬
‫ﺍﳊﺮﻭﻑ‪.‬‬
‫ﺃﻧﻮﺍﻉ ﺍﳊﺮﻭﻑ ﺍﻷﲜﺪﻳﺔ‪.‬‬
‫ﺇﻋﻠﻢ‪ ،‬ﺃﻥﹼ ﺍﳊﺮﻭﻑ ﺍﻷﲜﺪﻳﺔ ﻋﻠﻰ ﺃﻧﻮﺍﻉ‪ ،‬ﻣﻨﻬﺎ ﻣﺎﻳﺒﺪﺃ ﺑﻪ ﻣﻦ ﺍﻟﻴﻤﲔ‪،‬‬
‫ﻭﻫﻲ ﺍﳊﺮﻭﻑ ﺍﻟﻌﺮﺑﻴﺔ‪ .‬ﺃﻭ ﻣﺎ ﻳﺴﻤﻰ ﺑﺎﳊﺮﻭﻑ ﺍﻟﺸﺮﻗﻴﺔ‪ ،‬ﻭﻣﻨﻬﺎ ﻣﺎ ﻳﺒﺪﺃ ﺑﻪ‬
‫ﻣﻦ ﺍﻟﺸﻤﺎﻝ‪ ،‬ﻭﻫﻲ ﺍﳊﺮﻭﻑ ﺍﻟﺮﻭﻣﻴﺔ ﻭﺍﻟﻴﻮﻧﺎﻧﻴﺔ ﻭﺍﻟﻘﺒﻄﻴﺔ‪ .‬ﻭﻛﻞ ﻛﺘﺎﺑﺔ‬
‫ﻋﻠﻰ ﺍﻟﻴﻤﲔ ﻣﺘ‪‬ﺼﻠﺔ‪ ،‬ﺃﻣ‪‬ﺎ ﺍﻟﻜﺘﺎﺑﺔ ﻋﻠﻰ ﺍﻟﺸﻤﺎﻝ ﻓﺘﻜﻮﻥ ﻣﻨﻔﺼﻠﺔ‪ .‬ﺃﻭ‪‬ﻻﹰ‪.‬‬

‫ﺍﳊﺮﻭﻑ ﺍﻟﺸﺮﻗﻴﺔ‪ .‬ﺇﻥﹼ ﺍﳊﺮﻭﻑ ﺍﻟﺸﺮﻗﻴﺔ ﺗﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ‪ :‬ﻣﻔﺮﺩﺓ‬

‫ﻭﻣﺰﺩﻭﺟﺔ‪ .‬ﺃﻣ‪‬ﺎ ﺍﳌﻔﺮﺩﺓ ﻫﻲ ﻋﺒﺎﺭﺓ ﻋﻦ ﺃﲜﺪ ﺍﳌﺸﻬﻮﺭﺓ ﺃﲜﺪ ﻫﻮ‪‬ﺯ ﻭﺃﻣ‪‬ﺎ‬
‫ﺍﳌﺰﺩﻭﺟﺔ ﻫﻲ ﻋﺒﺎﺭﺓ ﻋﻦ ﺗﺮﺗﻴﺐ )ﺍ ـ ﺏ ـ ﺕ ـ ﺙ(‪.‬‬
‫ﻣﻌﲎ ﺣﺮﻭﻑ ﺃﲜﺪ ﺍﻟﺸﺮﻗﻴﺔ‪.‬‬
‫ﺣﺮﻭﻑ ﺃﲜﺪ ﺍﻟﺸﺮﻗﻴﺔ ﻫﻮ ﳏﻮﺭ ﲝﺜﻨﺎ‪ ،‬ﳌﺎ ﻭﺭﺩ ﻓﻴﻪ ﻣﻦ ﺍﻟﺮﻭﺍﻳﺎﺕ‬
‫ﺍﻟﹼﱵ ﺫﻛﺮﻧﺎﻫﺎ ﺃﻭ ﺍﻟﹼﱵ ﺳﻨﺬﻛﺮﻫﺎ‪ ،‬ﻻﺣﻘﺎﹰ‪ .‬ﻭﻛﻤﺎ ﺗﻘﻮﻝ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ ﺑﺄﻥﹼ‬
‫ﺃﲜﺪ ﻳﻌﲏ ﺍﻋﻠﻢ‪ .‬ﻫﻮ‪‬ﺯ ﻳﻌﲏ ﺍﺩﺭﻙ‪ .‬ﺣﻄﻲ ﻳﻌﲏ ﺍﻓﻘﻪ‪ .‬ﻛﻠﻤﻦ ﻳﻌﲏ ﺍﺣﻔﻆ‪.‬‬
‫ﺳﻌﻔﺺ ﻳﻌﲏ ﻻ ‪‬ﻤﻞ‪ .‬ﻗﺮﺷﺖ ﻳﻌﲏ ﻛﻦ ﻋﺎﳌﺎ‪ .‬ﺛﺨﺬ ﻳﻌﲏ ﻛﻦ ﻣﻄﹼﻠﻌﺎ‪ .‬ﺿﻈﻎ‬
‫ﻳﻌﲏ ﺍﻋﻠﻢ ﻣﻦ ﻗﺒﻞ‪.‬‬
‫ﻭﲨﻠﺔ ﺍﳊﺮﻭﻑ ﺍﻟﺸﺮﻗﻴﺔ ﲦﺎﻧﻴﺔ ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﺎﹰ‪ ،‬ﺃﻭ‪‬ﳍﺎ ﺍﻷﻟﻒ‪،‬‬
‫ﻭﻋﺪﺩﻫﺎ ﻭﺍﺣﺪ‪ ،‬ﺣﺘ‪‬ﻰ ﺍﻟﻐﲔ ﻭﻋﺪﺩﻫﺎ ﺃﻟﻒ‪ .‬ﻭﺍﳉﺪﻭﻝ ﺍﻟﺘﺎﱄ ﻳﺒﲔ ﺍﳊﺮﻭﻑ‬
‫ﺍﻟﺸﺮﻗﻴﺔ ﻭﺍﳌﻌﺮﻭﻓﺔ ﺑﺄﲜﺪ ﻫﻮ‪‬ﺯ‪:‬‬
‫ﺃ ﺏ ﺝ ﺩ ﻩ ﻭ ﺯ ﺡ ﻁ ﻱ‬
‫‪١ ٩ ٨ ٧ ٦ ٥ ٤ ٣ ٢ ١‬‬
‫ﻙ ﻝ ﻡ ﻥ ﺱ ﻉ ﻑ ﺹ ﻕ ﺭ‬
‫‪٢ ١ ٩ ٨ ٧ ٦ ٥ ٤ ٣ ٢‬‬
‫ﻅ ‪٠‬ﻍ‬‫ﺽ ‪٠‬‬ ‫ﺙ ‪٠‬ﺥ ‪٠‬ﺫ ‪٠‬‬ ‫ﺕ ‪٠‬‬ ‫ﺵ ‪٠‬‬ ‫‪٠‬‬
‫‪١ ٩ ٨ ٧ ٦ ٥ ٤ ٣‬‬
‫ﻭﻫﻨﺎﻙ ﻃﺮﻳﻘﺔ ﺃﺧﺮﻯ‪ ،‬ﻭﻓﻴﻬﺎ ﳚﻌﻠﻮﻥ ﺍﻟﺼﺎﺩ ﺍﳌﻬﻤﻠﺔ )‪ (٦٠‬ﻭﺍﻟﻀﺎﺩ‬
‫ﺍﳌﻌﺠﻤﺔ )‪ ( ٩٠‬ﻭﺍﻟﺴﲔ ﺍﳌﻬﻤﻠﺔ ) ‪ ( ٣٠٠‬ﻭﺍﻟﻈﺎﺀ ﺍﳌﻌﺠﻤﺔ ) ‪ ( ٨٠٠‬ﻭﺍﻟﻌﲔ‬
‫ﺍﳌﻌﺠﻤﺔ ) ‪ ( ٩٠٠‬ﻭﺍﻟﺸﲔ ﺍﳌﻌﺠﻤﺔ ) ‪ ( ١٠٠٠‬ﻭﺍﻟﺒﻘﻴﺔ ﺗﻮﺍﻓﻖ ﺍﳊﺮﻭﻑ‬
‫ﺍﳌﺸﻬﻮﺭﺓ‪ ،‬ﻭﺍﳌﺒﻴﻨﺔ ﺑﺎﳉﺪﻭﻝ ﺃﻋﻼﻩ‪ ،‬ﻭﻫﻲ ﻛﺎﻵﰐ‪:‬‬
‫) ﺃﲜﺪ‪ ،‬ﻫﻮ‪‬ﺯ‪ ،‬ﺣﻄﻲ‪ ،‬ﻛﻠﻤﻦ‪ ،‬ﺻﻌﻔﺾ‪ ،‬ﻗﺮﺳﺖ‪ ،‬ﺛﺨﺬ‪ ،‬ﻇﻐﺶ (‪.‬‬

‫ﺣﺮﻭﻑ ﺃﲜﺪ ﺍﻟﻮﺳﻴﻂ‪.‬‬

‫ﻭﻓﻴﻬﺎ ﲢﺘﺴﺐ ﳎﻤﻮﻉ ﺣﺮﻭﻓﻪ ﺑﺘﺮﺗﻴﺐ ﺍﻷﻋﺪﺍﺩ‪ ،‬ﻟﺘﺘﺄﻟﻒ ﳎﻤﻮﻉ‬
‫ﺍﳊﺮﻭﻑ ﺍﻟﺜﻤﺎﻧﻴﺔ ﻭﺍﻟﻌﺸﺮﻳﻦ‪ ،‬ﻭﻻ ﻳﺰﻳﺪ ﻋﻠﻰ ﻫﺬﺍ‪ ،‬ﻭﺗﺴﻤﻰ ﻫﺬﻩ ﺍﻷﻋﺪﺍﺩ‬
‫ﺑﺎﻷﺟﺰﺍﺀ ﺍﳉﻔﺮﻳﺔ ﺃﻭ‪‬ﳍﺎ ﺍﻷﻟﻒ‪ ،‬ﻭﺍﺣﺪ‪ ،‬ﻭﺁﺧﺮﻫﺎ ﺍﻟﻐﲔ‪ ،‬ﲦﺎﻧﻴﺔ ﻭﻋﺸﺮﻭﻥ‪.‬‬
‫ﻭﻗﺪ ﻭﺭﺩ ﰲ ﺑﻌﺾ ﺍﻟﺮﻭﺍﻳﺎﺕ‪ :‬ﺇﻥﹼ ﻗﺮﺍﺀﺓ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﺗﺘﻢ ‪‬ﺬﻩ‬
‫ﺍﻟﻄﺮﻳﻘﺔ‪.‬‬
‫ﻣﺜﺎﻝ ﺗﻮﺿﻴﺤﻲ‪:‬‬
‫ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﺍﳌﻠﻚ ﻋﻨﺪ ﺣﺴﺎﺏ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﺗﻠﻐﻰ‬
‫ﺍﻷﻟﻒ ﻭﺍﻟﻼﻡ ﻭﻟﺬﻟﻚ ﺗﺼﺒﺢ ﻣﻠﻚ‬
‫ﻃﺮﻳﻘﺔ ﺃﲜﺪ ﺍﻟﻮﺳﻴﻂ‪.‬‬

‫ﻋﻨﺪ ﺣﺴﺎﺏ ﺍﺳﻢ ﺍﷲ ﺍﳌﻠﻚ ﻓﺈﻧ‪‬ﻪ ﻃﺒﻖ ﻫﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ = ‪ ٣٦‬ﻫﻜﺬﺍ‪) :‬‬
‫ﻡ = ‪ + ١٣‬ﻝ =‪ + ١٢‬ﻙ =‪ ( ١١‬ﺍﻟﻨﺎﺗﺞ ‪.٣٦‬‬
‫ﻭﻃﺒﻖ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﺸﺮﻗﻴﺔ ﺍﳌﺸﻬﻮﺭﺓ‪ :‬ﺍﳌﻠﻚ = ‪ ٩٠‬ﻫﻜﺬﺍ‪ ) :‬ﻡ=‪+ ٤٠‬‬
‫ﻝ =‪+ ٣٠‬ﻙ = ‪ ( ٢٠‬ﺍﻟﻨﺎﺗﺞ ‪.٩٠‬‬
‫ﺣﺮﻭﻑ ﺃﲜﺪ ﺍﻷﻛﱪ‪.‬‬

‫ﺣﺮﻭﻑ ﺍﳉﺎﻣﻊ ﺍﻷﻛﱪ‪ ،‬ﻫﻮ ﺃﻥ ﻳﺆﺧﺬ ﻛﻞﹼ ﺣﺮﻑ‪ ،‬ﰲ ﺃﻱ ﻣﺮﺗﺒﺔ ﻛﺎﻥ‬
‫ﻣﻦ ﻣﺮﺍﺗﺐ ﺍﻷﻟﻮﻑ‪ ،‬ﻓﺎﻷﻟﻒ )‪ (١٠٠٠‬ﻭﺍﻟﺒﺎﺀ )‪ (٢٠٠٠‬ﻭﺍﻟﻴﺎﺀ )‪(١٠٠٠٠‬‬
‫ﻭﺍﻟﻜﺎﻑ )‪ (٢٠٠٠٠‬ﻭﺣﺘ‪‬ﻰ ﺍﻟﻐﲔ ) ﻣﻠﻴﻮﻥ ( ﻭﺗﺴﻤﻰ ﺃﻗﺴﺎﻡ ﺩﻭﺍﺋﺮ ﻫﺬﻩ‬
‫ﺍﻟﻄﺮﻳﻘﺔ ﺃﲜﺪ ﻭﺃﺑﺘﺚ‪.‬‬
‫ﻋﺪﺩ ﺍﻟﻌﻜﺲ ﺍﻷﲜﺪﻱ‪.‬‬

‫ﰲ ﻋﺪﺩ ﺍﻟﻌﻜﺲ ﺍﻷﲜﺪﻱ‪ ،‬ﳚﻌﻠﻮﻥ ﺍﻟﻐﲔ ﻭﺍﺣﺪﺍﹰ‪،‬ﺣﺘ‪‬ﻰ ﺍﻷﻟﻒ‬
‫)‪ (١٠٠٠‬ﻭﻳﺴﺘﻌﻤﻞ ﻻﺳﺘﺨﺮﺍﺝ ﺍﻷﲰﺎﺀ ﻧﻈﲑ ﺍﻷﲜﺪﻳﺔ‪ ،‬ﻭﺍﺳﺘﺨﺪﺍﻣﻪ ﻣﻦ‬
‫ﺍﻷﺧﻄﺎﺀ‪ ،‬ﻭﻓﻴﻪ ﻣﻦ ﺍﻟﻮﺑﺎﻝ ﻣﺎ ﻻ ﳜﻔﻰ‪ .‬ﺍﳊﺮﻭﻑ ﺍﳌﻨﻜﻮﺭﺓ‪ .‬ﻭﺫﻟﻚ ﺑﺄﻥ‬
‫ﻳﺘﻢ ﺗﻘﺴﻴﻢ ﺍﻷﲜﺪ ﺇﱃ ﻗﺴﻤﲔ‪ ،‬ﻛﻞﹼ ﻗﺴﻢ ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﺣﺮﻓﺎﹰ‪ ،‬ﻭﺃﻭ‪‬ﻝ ﺍﻟﻘﺴﻢ‬

‫ﺍﻷﻭ‪‬ﻝ‪ ،‬ﻭﻧﻈﲑﻩ ﺃﻭ‪‬ﻝ ﺍﻟﻘﺴﻢ ﺍﻟﺜﺎﱐ‪ ،‬ﻭﻫﻜﺬﺍ ﺣﺘ‪‬ﻰ ﺁﺧﺮ ﺍﳊﺮﻭﻑ‪ ،‬ﻓﺤﺮﻑ‬
‫)ﺍﻟﺴﲔ ( ﻧﻈﲑ )ﺍﻷﻟﻒ( ﻭ )ﺍﻟﻌﲔ( ﻧﻈﲑ )ﺍﻟﺒﺎﺀ( ﻭﻫﻜﺬﺍ ﺣﺘ‪‬ﻰ )ﺍﻟﻐﲔ(‬
‫ﻧﻈﲑ )ﺍﻟﻨﻮﻥ(‪.‬‬
‫ﺍﻷﲜﺪ ﺍﻟﻜﺒﲑ ﻭﺍﻷﲜﺪ ﺍﻟﺼﻐﲑ‪.‬‬

‫ﺍﻷﲜﺪ ﺍﻟﻜﺒﲑ ﻭ ﺍﻷﲜﺪ ﺍﻟﺼﻐﲑ‪ ،‬ﻭﻫﻲ ﺑﺄﻥ ﳜﺼﻢ ﺭﻗﻢ )‪ (١٢‬ﻣﻦ ﻛ ﹼ‬
‫ﻞ‬
‫ﺣﺮﻑ ﻋﺪﺩﻩ ﺃﻛﺜﺮ ﻣﻦ )‪ (١٢‬ﻓﻤﺎ ﺑﻘﻰ ﻓﻬﻮ ﻋﺪﺩﻩ‪ ،‬ﻭﻛﺬﺍ ﻣﺎ ﺯﺍﺩ ﻋﻠﻰ ﺍﻟﺴﺘﲔ‬
‫ﳜﺼﻢ ﻣﻨﻪ ﺳﺘﻮﻥ‪ ،‬ﻓﻤﺎ ﺑﻘﻰ ﻓﻬﻮ ﻋﺪﺩﻩ‪ ،‬ﻭﻣﻦ ﺍﻟﻮﺍﺣﺪ ﺣﺘ‪‬ﻰ ﺍﻟﻌﺸﺮﺓ ﺗﺒﻘﻰ‬
‫ﻋﻠﻰ ﺣﺎﳍﺎ‪ ،‬ﻭﺍﻟﺴﺘﻮﻥ ﺳﺎﻗﻄﺔ‪ ،‬ﻭﻫﻲ ﻛﺎﻵﰐ‪:‬‬
‫ﻭﻻ ﺗﻨﺴﻨﺎ ﻣﻦ ﺩﻋﺎﺋﻜﻢ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‬
‫ﺍﺑﻦ ﺍﻟﺪﻗﻬﻠﻴﺔ‬
‫ﻉ‬ ‫ﺱ‬ ‫ﻝ ﻡ ﻥ‬ ‫ﻙ‬ ‫ﻁ ﻱ‬ ‫ﺡ‬ ‫ﻭ ﺯ‬ ‫ﻫـ‬ ‫ﺍ ﺏ ﺝ ﺩ‬
‫‪ ٢ ٤ ٦‬ﺳﺎﻗﻂ ‪١٠‬‬ ‫‪٨‬‬ ‫‪١٠ ٩‬‬ ‫‪٨‬‬ ‫‪٧ ٦‬‬ ‫‪٥‬‬ ‫‪٤ ٣ ٢ ١‬‬
‫ﻍ‬ ‫ﻅ‬ ‫ﺫ ﺽ‬ ‫ﺥ‬ ‫ﺕ ﺙ‬ ‫ﺵ‬ ‫ﻑ ﺹ ﻕ ﺭ‬
‫‪ ٨ ٤ ٦ ٨‬ﺳﺎﻗﻂ ‪ ٨ ٤‬ﺳﺎﻗﻂ ‪ ٨ ٤‬ﺳﺎﻗﻂ ‪٤‬‬
‫ﺛﺎﻧﻴﺎﹰ‪ :‬ﺍﳊﺮﻭﻑ ﺍﻟﻐﺮﺑﻴﺔ‪.‬‬

‫ﻭﻫﻲ ﺍﳊﺮﻭﻑ ﺍﻟﹼﱵ ﺗﻜﺘﺐ ﻣﻦ ﺍﻟﺸﻤﺎﻝ‪ ،‬ﻭﻫﻲ ﺳﺘﺔ ﻭﻋﺸﺮﻭﻥ ﺣﺮﻓﺎﹰ‪،‬‬
‫ﻭﳍﺎ ﺃﺣﺪ ﻋﺸﺮ ﻋﺪﺩﺍﹰ‪ ،‬ﻭﻫﻲ ﻛﺎﻟﺘﺎﱄ‪ (٩ ٨ ٧ ٦ ٥ ٤ ٣ ٢ ١) :‬ﻣﻊ ﺇﺿﺎﻓﺔ‬
‫)‪ (١١،٢٢‬ﻭﺍﻟﻌﺪﺩ ﺍﻟﺬﻱ ﻳﺰﻳﺪ ﻋﻦ )‪ (٩‬ﻣﺎﻋﺪﺍ )‪ ( ١١،٢٢‬ﳜﺼﻢ‪ ،‬ﻭﺫﻟﻚ‬
‫ﻋﻦ ﻃﺮﻳﻖ ﲨﻊ ﺍﻟﻌﺪﺩ ﻣﻊ ﺑﻌﻀﻬﺎ‪ ،‬ﻣﺜﻼ )‪ (٨٤‬ﳚﻤﻊ )‪ (١٢ = ٨+٤‬ﻭﺍﻟﺮﻗﻢ‬
‫)‪ (١٢‬ﳚﻤﻊ )‪ (٣ =١+٢‬ﺣﺘ‪‬ﻰ ﻧﺼﻞ ﺇﱃ ﺍﻷﺭﻗﺎﻡ ﺍﻷﺣﺪ ﻋﺸﺮ ﺃﻋﻼﻩ‪ ،‬ﻓﻴﻤﺎ‬
‫ﻋﺪﺍ ﺍﻟﺮﻗﻤﲔ )‪ (١١،٢٢‬ﺗﺘﺮﻙ ﻛﻤﺎ ﻫﻲ‪ ،‬ﻭﺗﻌﺘﱪ ﻣﻦ ﺍﻷﺭﻗﺎﻡ ﺍﻷﺳﺎﺳﻴﺔ‪.‬‬
‫ﻭﺍﳉﺪﻭﻝ ﺍﻟﺘﺎﱄ ﻳﺒﲔ ﻛﻞﹼ ﺣﺮﻑ ﻭﺍﻟﻌﺪﺩ ﺍﳌﻘﺎﺑﻞ ﻟﻪ‪:‬‬

‫‪A-1 E-5 I-9 M-4 Q-8 U-3 Y-7‬‬

‫‪B-2 F-6 J-1 N-5 R-9 V-4 Z-8‬‬
‫‪C-3 G-7 K-2 O-6 S-1 W-5‬‬
‫‪D-4 H-8 L-3 P-7 T-2 X-6‬‬
‫ﻓﺎﺋﺪﺓ‪:‬‬
‫ﻛﺎﻥ ﺍﻟﻨﺎﺱ ﰲ ﺍﻟﻘﺪﱘ ﻳﻌﺘﻘﺪﻭﻥ ﺃﻥﹼ ﺍﻷﻋﺪﺍﺩ ﲢﻮﻱ ﻋﻠﻰ ﺷﻲﺀ ﻣﻦ‬
‫ﺍﻟﺴﺤﺮ‪ .‬ﻭﺍﻋﺘﻘﺪﻭﺍ ﺃﻥﹼ ﰲ ﺇﻣﻜﺎ‪‬ﺎ ﺍﻟﻜﺸﻒ ﻋﻦ ﺍﳌﺴﺘﻘﺒﻞ‪ ،‬ﻓﺎﺳﺘﺨﺪﻣﻮﻫﺎ ﰲ‬
‫ﺍﻟﻜﺸﻒ ﻋﻦ ﺍﻷﺷﻴﺎﺀ‪.‬‬
‫ﻣﻌﺮﻓﺔ ﺍﻟﻌﺪﺩ ﺍﻟﺴﺤﺮﻱ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺍﳊﺮﻭﻑ ﺍﻟﻐﺮﺑﻴﺔ‪.‬‬

‫ﳌﻌﺮﻓﺔ ﺍﻟﻌﺪﺩ ﺍﻟﺴﺤﺮﻱ ـ ﻛﻤﺎ ﻳﻄﻠﻖ ﻋﻠﻴﻪ ـ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺍﳊﺮﻭﻑ‬
‫ﺍﻟﻐﺮﺑﻴﺔ ﻭﺍﻷﺭﻗﺎﻡ ﺍﻟﺘﺴﻌﺔ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﻟﻔﺎﺋﺪﺓ ﺍﳌﺮﺟﻮﺓ ﻣﻦ ﻣﻌﺮﻓﺘﻪ ﳝﻜﻨﻚ‬
‫ﺇﺗﺒﺎﻉ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫‪ -١‬ﺇﻋﻂ ﻋﺪﺩﺍﹰ ﻟﻜﻞ ﺣﺮﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﻷﲜﺪﻳﺔ ﺍﻟﻐﺮﺑﻴﺔ‪ ،‬ﻛﻤﺎ ﻫﻮ‬
‫ﻣﺒﲔ ﰲ ﺍﳉﺪﻭﻝ ﺃﻋﻼﻩ‪.‬‬
‫‪ -٢‬ﺍﻛﺘﺐ ﺍﲰﻚ ﻛﺎﻣﻼﹰ‪ ،‬ﻭﻻ ﺗﺴﺘﺨﺪﻡ ﺍﻹﳚﺎﺯ‪ ،‬ﻭﺿﻊ ﲢﺖ ﻛﻞﹼ ﺣﺮﻑ‬
‫ﺍﻟﻌﺪﺩ ﺍﻟﺬﻱ ﻳﻼﺋﻤﻪ‪ ،‬ﰒﹼ ﺍﲨﻊ ﻛﻞﹼ ﺍﻷﻋﺪﺍﺩ‪ ،‬ﻓﺈﺫﺍ ﺣﺼﻠﺖ ﻋﻠﻰ ﻋﺪﺩ ﻣﻦ‬
‫ﺧﺎﻧﺘﲔ‪ ،‬ﻣﺜﻼ ‪ ٧٥‬ﺍﲨﻊ ﺍﻟﻌﺪﺩﻳﻦ‪.‬‬
‫ﻣﺜﺎﻝ ﺗﻮﺿﻴﺤﻲ‪:‬‬
‫‪ALI‬‬ ‫‪139‬‬ ‫‪13‬‬

‫‪ABDULLA 1243331‬‬ ‫‪1٧‬‬
‫‪MOHAMMAD 46814414‬‬ ‫‪32‬‬
‫‪ALI‬‬ ‫‪139‬‬ ‫‪13‬‬
‫‪٧٥‬‬

‫ﺍ‪‬ﻤﻮﻉ ﻳﺴﺎﻭﻱ )‪ (٧٥‬ﺇﲨﻊ ﺍﻟﻌﺪﺩﻳﻦ )‪ (٧ ،٥‬ﻓﺎﻟﻨﺎﺗﺞ ) ‪ .( ١٢‬ﻓﺈﺫﺍ‬

‫ﺣﺼﻠﺖ ﻋﻠﻰ ﻋﺪﺩ ﻳﻘﻊ ﺑﲔ )‪ ١‬ـ ‪ (٩‬ﻳﻜﻮﻥ ﻋﺪﺩﻙ ﺍﻟﺴﺤﺮﻱ‪ .‬ﻭﺇﺫﺍ ﻓﺎﻕ‬
‫ﺍﻟﻌﺪﺩ ﺍﻟﺬﻱ ﺣﺼﻠﺖ ﻋﻠﻴﻪ ﺍﻟﻌﺪﺩ ﺗﺴﻌﺔ ﻋﻠﻴﻚ ﺃﻥ ﲡﻤﻊ ﺍﻟﻌﺪﺩﻳﻦ ﺃﻳﻀﺎ‪.‬‬
‫ﻣﺜﻼ ﺇﺫﺍ ﻛﺎﻥ ﺍﻟﻌﺪﺩ )‪ (١٢‬ﺗﻘﻮﻡ ﲜﻤﻊ )‪ (٣ = ١ + ٢‬ﻓﻴﻜﻮﻥ ﺍﻟﻌﺪﺩ‬
‫ﺍﻟﺴﺤﺮﻱ ـ ﻛﻤﺎ ﻳﻄﻠﻖ ﻋﻠﻴﻪ ـ ﻫﻮ ﺍﻟﻌﺪﺩ )‪.(٣‬‬
‫ﻋﻨﺪﻣﺎ ﺗﻜﺘﺸﻒ ﻋﺪﺩﻙ ﺍﻟﺴﺤﺮﻱ ﳝﻜﻨﻚ ﺃﻥ ﺗﻌﺮﻑ ﺃﻱ ﺷﺨﺺ‬
‫ﺃﻧﺖ‪ ،‬ﻣﻦ ﺧﻼﻝ ﺍﻟﻘﺎﺋﻤﺔ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫ﺍﻟﻌﺪﺩ ﻭﺍﺣﺪ‪ :‬ﺗﺘﻤﻴﺰ ﺑﺎﻟﺜﻘﺔ ﺑﺎﻟﻨﻔﺲ‪ ،‬ﻭﺗﺴﻬﻞ ﻋﻠﻴﻚ ﺍﻗﺎﻣﺔ ﻋﻼﻗﺎﺕ‬
‫ﻭﺩ‪‬ﻳﺔ‪ ،‬ﻭﺗﺮﻏﺐ ﰲ ﺃﻥ ﺗﻜﻮﻥ ﺩﺍﺋﻤﺎﹰ ﻣﻨﻬﻤﻜﺎﹰ ﺑﺎﻟﻌﻤﻞ‪.‬‬
‫ﺍﻟﻌﺪﺩ ﺍﺛﻨﺎﻥ‪ :‬ﺃﻧﺖ ﻫﺎﺩﻱﺀ ﻭﺧﺠﻮﻝ ﻭﻳﺴﻬﻞ ﻋﻠﻴﻚ ﺍﻟﻌﻤﻞ ﻣﻊ‬
‫ﺍﻵﺧﺮﻳﻦ‪.‬‬
‫ﺍﻟﻌﺪﺩ ﺛﻼﺛﺔ‪ :‬ﺃﻧﺖ ﳎﺘﻬﺪ ﻭﻓﻨﺎﻥ ﻭﺍﺟﺘﻤﺎﻋﻲ‪.‬‬
‫ﺍﻟﻌﺪﺩ ﺃﺭﺑﻌﺔ‪ :‬ﺃﻧﺖ ﻧﺸﻴﻂ ﻭﻣﺴﺘﻘﻞ‪ .‬ﻭﻣﻦ ﺍﻟﺼﻌﺐ ﺃﻥ ﺗﻐﲑ ﺃﻓﻜﺎﺭﻙ‪.‬‬
‫ﺍﻟﻌﺪﺩ ﲬﺴﺔ‪ :‬ﺃﻧﺖ ﺫﻛﻲ ﻭﻧﺸﻴﻂ ﻭﲢﺐ‪ ‬ﺍﳌﻐﺎﻣﺮﺓ‪ ،‬ﻟﻜﻨ‪‬ﻚ ﺗﻔﻘﺪ‬
‫ﺃﻋﺼﺎﺑﻚ ﺑﺴﻬﻮﻟﺔ‪.‬‬
‫ﺍﻟﻌﺪﺩ ﺳﺘﺔ‪ :‬ﺃﻧﺖ ﻋﺎﺩﻝ ﻭﻏﲑ ﺃﻧﺎﱐ ‪‬ﺘﻢ ﲟﺸﺎﻋﺮ ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﲢﺐ‪ ‬ﺃﻥ‬
‫ﺗﺒﻘﻲ ﺍﻷﺷﻴﺎﺀ ﻧﻈﻴﻔﺔ ﻭﻣﺮﺗﺒﺔ‪.‬‬
‫ﺍﻟﻌﺪﺩ ﺳﺒﻌﺔ‪ :‬ﲢﺐ ﺃﻥ ﺗﻜﻮﻥ ﻣﺴﺘﻘﻼﹰ‪ ،‬ﻭﻻ ﺗﺮﻏﺐ ﰲ ﺃﻥ ﺗﻔﻌﻞ ﻣﺎ ﻳﻔﻌﻠﻪ‬
‫ﺍﻵﺧﺮﻳﻦ‪ ،‬ﻭﺗﻔﻌﻞ ﺍﻷﺷﻴﺎﺀ ﺑﺪﻗﹼﺔ‪.‬‬
‫ﺍﻟﻌﺪﺩ ﲦﺎﻧﻴﺔ‪ :‬ﲢﺐ ﺍﻟﺘﺨﻄﻴﻂ ﻟﻸﺷﻴﺎﺀ ﻭﺍﻟﺘﺄﻛﺪ ﻣﻦ ﺻﺤﺘﻬﺎ‪ ،‬ﻭﺃﻧﺖ‬
‫ﺷﻔﻮﻕ ﻭﻣﻮﺿﻊ ﺛﻘﺔ ﺍﻵﺧﺮﻳﻦ‪.‬‬
‫ﺍﻟﻌﺪﺩ ﺗﺴﻌﺔ‪ :‬ﲢﺐ ﺍﻟﻨﺎﺱ ﻭﺗﺆﻣﻦ ﺑﺎﳊﺮﻳﺔ‪ ،‬ﻭﺃﻧﺖ ﻭﺍﺿﺢ ﺍﻟﺘﻔﻜﲑ‬
‫ﻭﺟﻠﻴﺔ‪.‬‬

‫ﺛﺎﻟﺜﺎﹰ‪ :‬ﺗﻨﻘﺴﻢ ﺍﳊﺮﻭﻑ ﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﺇﱃ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ‪.‬‬
‫‪ _١‬ﺍﳊﺮﻭﻑ ﺍﳌﻠﻔﻮﻇﺔ‪.‬‬
‫ﻭﻫﻲ ﺗﺘﺄﻟﻒ ﻣﻦ ﺛﻼﺛﺔ ﺃﺣﺮﻑ‪ ،‬ﺃﻭ‪‬ﳍﺎ ﻟﻴﺲ ﻣﺜﻞ ﺁﺧﺮﻫﺎ‪ ،‬ﻭﻫﻲ ﺛﻼﺛﺔ‬
‫ﻋﺸﺮ ﺣﺮﻓﺎ ﻣﺜﻞ )ﺃﻟﻒ‪ ،‬ﺟﻴﻢ‪ ،‬ﺩﺍﻝ‪ ،‬ﺯﺍﺀ‪ ،‬ﻛﺎﻑ‪ ،‬ﻻﻡ ‪ ،‬ﺳﲔ‪ ،‬ﻋﲔ‪ ،‬ﺻﺎﺩ‪،‬‬
‫ﻗﺎﻑ‪ ،‬ﺷﲔ‪ ،‬ﺫﺍﻝ‪ ،‬ﻏﲔ (‪.‬‬
‫‪ _٢‬ﺍﳊﺮﻭﻑ ﺍﳌﻠﺒﻮﺑﺔ‪.‬‬
‫ﻭﻫﻲ ﺗﺘﺄﻟﻒ ﻣﻦ ﺛﻼﺛﺔ ﺃﺣﺮﻑ‪ ،‬ﺃﻭ‪‬ﳍﺎ ﻣﺜﻞ ﺁﺧﺮﻫﺎ‪ ،‬ﻭﻫﻲ ﺛﻼﺛﺔ ﺃﺣﺮﻑ‬
‫) ﻭﺍﻭ‪ ،‬ﻣﻴﻢ‪ ،‬ﻧﻮﻥ (‪.‬‬
‫‪ _٣‬ﺍﳊﺮﻭﻑ ﺍﳌﺴﺮﻭﺭﺓ‪.‬‬
‫ﻭﻫﻲ ﺗﺘﺄﻟﻒ ﻣﻦ ﺣﺮﻓﲔ‪ ،‬ﻭﻋﺪﺩﻫﺎ ﺇﺛﻨﺎ ﻋﺸﺮ ﺣﺮﻓﺎﹰ ـ ﻣﺜﻞ ) ﺑﺎ‪ ،‬ﻫﺎ‪،‬‬
‫ﺣﺎ‪ ،‬ﻃﺎ‪،‬ﻳﺎ‪ ،‬ﻓﺎ‪ ،‬ﺭﺍ‪ ،‬ﺗﺎ‪ ،‬ﺛﺎ‪ ،‬ﺧﺎ‪ ،‬ﺿﺎ‪ ،‬ﻇﺎ (‪.‬‬
‫ﰲ ﺍﳊﻘﻴﻘﺔ ﳓﻦ ﻻ ﻧﺪ‪‬ﻋﻲ ﺍﻟﺘﻔﺎﺿﻞ ﺑﲔ ﺍﻟﻄﺮﻕ‪ ،‬ﻭﻻ ﳒﺰﻡ ﺑﺄﻥﹼ ﻫﺬﻩ‬
‫ﺍﻟﻄﺮﻳﻘﺔ ﺻﺤﻴﺤﺔ ﻭﺗﻠﻚ ﺧﺎﻃﺌﺔ‪ ،‬ﻓﻠﻴﺲ ﻫﺬﺍ ﳏﻮﺭ ﻛﺘﺎﺑﻨﺎ‪ ،‬ﻭﻟﻜﻦ ﻏﺎﻳﺘﻨﺎ‬
‫ﻃﺮﺡ ﻋﺪ‪‬ﺓ ﻃﺮﻕ ﻟﺘﻌﺮﻳﻒ ﺍﻟﻄﺎﻟﺐ ﲟﺎ ﻳﻌﺘﻘﺪ ﺑﻪ ﺍﻵﺧﺮﻳﻦ ﺑﺎﳊﺮﻭﻑ‬
‫ﻭﺍﻷﻋﺪﺍﺩ‪.‬‬
‫ﺍﻟﺰﺑﺮ ﻭﺍﻟﺒﻴﻨﺎﺕ‪.‬‬
‫ﻟﻜﻞﹼ ﺣﺮﻑ ﺯﺑﺮ ﻭﺑﻴﻨﺎﺕ‪ .‬ﻓﺎﻟﺰﺑﺮ ﻫﻮ ﺍﳊﺮﻑ ﺍﻷﻭ‪‬ﻝ ﺍﳌﻠﻔﻮﻅ ﻣﻦ‬
‫ﻣﻜﺘﻮﺏ ﺍﳊﺮﻑ‪ ،‬ﻭﺍﻟﺒﻴﻨﺎﺕ ﻫﻲ ﺍﳊﺮﻭﻑ ﺍﻟﺒﺎﻗﻴﺔ‪ ،‬ﻓﻤﺜﻼ ﻣﻜﺘﻮﺏ ﺍﻷﻟﻒ‬
‫ﺣﺮﻑ ﻭﺍﺣﺪ‪ ،‬ﻭﻣﻠﻔﻮﻇﻪ ﺛﻼﺛﺔ ﺃﺣﺮﻑ‪ ) :‬ﺃ‪ ،‬ﻝ‪ ،‬ﻑ ( ﻓﻴﻜﻮﻥ ) ﺃ ( ﺯﺑﺮ‬
‫ﺍﳊﺮﻑ‪ ،‬ﺃﻣ‪‬ﺎ ) ﻝ‪ ،‬ﻑ ( ﻓﻬﻤﺎ ﺑﻴﻨﺎﺗﻪ‪ .‬ﻭﻟﺘﻘﺮﻳﺐ ﺍﳌﻔﻬﻮﻡ ﻧﺒﲔ ﺍﻷﻣﺜﻠﺔ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫ﺍﳌﺜﺎﻝ ﺍﻷﻭ‪‬ﻝ‪:‬‬
‫ﺣﺮﻑ ﺍﻟﺴﲔ‪ ) .‬ﺱ‪ ،‬ﻱ‪ ،‬ﻥ ( ﺗﻌﲏ ﺳﻨﺎﺀ ﺍﷲ‪ ،‬ﻭﻫﻮ ﺍﳊﺮﻑ ﺍﻟﻮﺣﻴﺪ ﰲ‬
‫ﺃﲜﺪ‪ ،‬ﺍﻟﺬﻱ ﻳﺘﺴﺎﻭﻯ ﻓﻴﻪ ﺯﺑﺮﻩ ﻣﻊ ﺑﻴﻨﺎﺗﻪ‪ ،‬ﻭﻫﻲ ﻛﺎﻵﰐ‪ :‬ﺍﻟﺰﺑﺮ )ﺱ( ﻭﻋﺪﺩﻩ‬
‫ﰲ ﺍﻷﲜﺪ )‪ (٦٠‬ﺑﻴﻨﻤﺎ ﺍﻟﺒﻴﻨﺎﺕ ﻫﻲ ﺍﳊﺮﻭﻑ ﺍﳌﺘﺒﻘﻴﺔ ﻭﻫﻲ )ﻱ‪ ،‬ﻥ (‬

‫ﻭﻋﺪﺩﳘﺎ ﰲ ﺍﻷﲜﺪ )‪ ( ٦٠= ٥٠+١٠‬ﻭﻫﻲ ﻧﻔﺲ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﻟﻠﺤﺮﻑ‬

‫ﺍﻷﻭ‪‬ﻝ ﺍﳌﻠﻔﻮﻅ )ﺱ( ﻭﺍﻟﹼﱵ ﺗﺴﺎﻭﻱ )‪.( ٦٠‬‬
‫ﺍﳌﺜﺎﻝ ﺍﻟﺜﺎﱐ‪:‬‬
‫ﺣﺮﻑ ﺍﻟﻜﺎﻑ ) ﻙ‪ ،‬ﺃ‪ ،‬ﻑ ( ﺗﻌﲏ ﻛﻼﻡ ﺍﷲ‪.‬‬
‫ﺍﻟﺰﺑﺮ‪ ) :‬ﻙ ( ﻭﻋﺪﺩﻩ ﰲ ﺍﻷﲜﺪ )‪ (٢٠‬ﻭﻳﺴﻤﻰ ﺍﻟﺰﺑﺮ ﺍﻟﻜﺘﺎﰊ‬
‫ﺍﻷﲜﺪﻱ‪.‬‬
‫ﺍﻟﺒﻴﻨﺎﺕ‪ ) :‬ﺃ‪ ،‬ﻑ ( ﻭﻋﺪﺩﳘﺎ )‪ ( ٨١= ٨٠+١‬ﻭﺗﺴﻤﻰ ﺍﻟﺒﻴﻨﺎﺕ‬
‫ﺍﻟﻜﺘﺎﺑﻴﺔ ﺍﻷﲜﺪﻳﺔ‪.‬‬
‫ﻓﻴﻜﻮﻥ ﳎﻤﻮﻉ ﺍﻟﺰﺑﺮ ﻭﺍﻟﺒﻴﻨﺎﺕ ﳊﺮﻑ ﺍﻟﻜﺎﻑ )‪ (١٠١‬ﻭﺗﺴﻤﻰ ﺍﻟﺰﺑﺮ‬
‫ﺍﻟﻠﻔﻈﻴﺔ‪.‬‬
‫ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ‪.‬‬
‫ﺑﻌﺾ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﻳﺘﻠﻔﻆ ﺑﺄﲰﺎﺋﻬﺎ‪ ،‬ﻣﺜﻞ ) ﺹ ( ﺗﻠﻔﻆ )‬
‫ﺻﺎﺩ ( ﻭﻛﺬﻟﻚ ) ﻕ ( ﺗﻠﻔﻆ ) ﻗﺎﻑ ( ﻭﺃﻳﻀﺎﹰ ) ﻥ ( ﺗﻠﻔﻆ ) ﻧﻮﻥ ( ﻭﻫﻜﺬﺍ‪.‬‬
‫ﻭﻫﻨﺎﻙ ﺣﺮﻭﻑ ﻻ ﻳﻨﻄﻖ ﺑﺄﲰﺎﺋﻬﺎ‪ ،‬ﺑﻞ ﺑﺄﺻﻮﺍ‪‬ﺎ ﺧﺎﺻ‪‬ﺔ‪ ،‬ﻣﺜﻞ ) ﺣﺎﺀ ( ﻣﻦ‬
‫}ﺣﻢ{‪ .‬ﻭﻛﺬﻟﻚ ) ﻫﺎﺀ‪ ،‬ﻳﺎﺀ ( ﻣﻦ }ﻛﻬﻴﻌﺺ{‪.‬‬
‫ﻭﻟﻜﻞ ﺣﺮﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﺳﻢ ﻭﺻﻮﺕ‪ ،‬ﻓﺎﻷﲰﺎﺀ‪ ) :‬ﺃﻟﻒ‪ ،‬ﺑﺎﺀ‪،‬‬
‫ﺟﻴﻢ‪ ،‬ﺩﺍﻝ‪...‬ﺍﱁ ( ﺃﻣ‪‬ﺎ ﺍﻷﺻﻮﺍﺕ‪ ) :‬ﺀ‪ ،‬ﺏ‪،‬ﺝ‪ ،‬ﺩ‪...‬ﺍﱁ ( ﻓﺈﺫﺍ ﺃﺭﺍﺩ ﺍﻟﺸﺨﺺ‬
‫ﺃﻥ ﻳﻌﱪ ﻋﻦ ﺣﺮﻑ ﻣﻦ ﻫﺬﻩ ﺍﳊﺮﻭﻑ ﻻﺑﺪ‪ ‬ﻣﻦ ﺃﻥ ﻳﺘﻠﻔﻆ ﺑﺎﲰﻪ ﺃﻭ ﺻﻮﺗﻪ‪.‬‬
‫ﻟﻜﻦ ﺍﻟﺘﻌﺒﲑ ﺑﺎﳊﺮﻭﻑ ﺍﳌﻘﻄﻌﺔ ﰲ ﺃﻭﺍﺋﻞ ﺍﻟﺴﻮﺭ ﻟﻴﺲ ﺇﻻﹼ ﺑﺎﻷﲰﺎﺀ‬
‫ﺧﺎﺻ‪‬ﺔ }ﺃﱂ{ )ﺃﻟﻒ‪ ،‬ﻻﻡ‪ ،‬ﻣﻴﻢ(}ﺍﳌﺺ{ )ﺃﻟﻒ‪ ،‬ﻻﻡ‪ ،‬ﻣﻴﻢ‪،‬ﺻﺎﺩ(‪..‬ﻭﻫﻜﺬﺍ‪.‬ﺃﻣ‪‬ﺎ‬
‫ﺍﳊﺎﺀ ﻣﻦ }ﺣﻢ{ ﺣﻴﺚ ﺍﲰﻪ ) ﺣﺎﺀ ( ﻭﻟﻜﻦ ﻳﻠﻔﻆ ) ﺣﺎ ( ﻣﻦ ﻏﲑ ﳘﺰﺓ‬
‫ﰲ ﺁﺧﺮ ﺍﳊﺮﻑ‪ ،‬ﻭﻛﺬﻟﻚ )ﻫﺎﺀ‪ ،‬ﻳﺎﺀ( ﻣﻦ }ﻛﻬﻴﻌﺺ{ ﺣﻴﺚ ﻳﻨﻄﻖ ﻫﻜﺬﺍ )‬
‫ﻛﺎﻑ‪ ،‬ﻫﺎ‪ ،‬ﻳﺎ‪ ،‬ﻋﲔ‪ ،‬ﺻﺎﺩ ( ﻓـ ) ﺍﳍﺎﺀ ﻭ ﺍﻟﻴﺎﺀ( ﻣﻦ ﻏﲑ ﳘﺰﺓ‪.‬‬
‫ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﻋﻦ ﳏﻤ‪‬ﺪ ﺑﻦ ﺍﻟﻘﺎﺳﻢ ﺍﻷﺳﺘﺮﺍﺑﺎﺩﻱ‪ ،‬ﺍﳌﻌﺮﻭﻑ ﺑﺎﰊ‬
‫ﺍﳊﺴﻦ ﺍﳉﺮﺟﺎﱐ‪ ،‬ﻗﺎﻝ‪ :‬ﺣﺪﺛﲏ ﺃﺑﻮ ﻳﻌﻘﻮﺏ ﻳﻮﺳﻒ ﺑﻦ ﳏﻤ‪‬ﺪ ﺑﻦ ﺯﻳﺎﺩ‪،‬‬
‫ﻭﺃﺑﻮ ﺍﳊﺴﻦ‪ ،‬ﻋﻠﻲ‪ ‬ﺑﻦ ﳏﻤ‪‬ﺪ ﺑﻦ ﺳﻴﺎﺭ ؛ ﻋﻦ ﺃﺑﻮﻳﻬﻤﺎ‪ ،‬ﻋﻦ ﺍﳊﺴﻦ ﺑﻦ‬

‫ﻋﻠﻲ‪ ‬ﺑﻦ ﳏﻤ‪‬ﺪ ﺑﻦ ﻋﻠﻲ‪ ‬ﺑﻦ ﻣﻮﺳﻰ ﺑﻦ ﺟﻌﻔﺮ ﺑﻦ ﳏﻤ‪‬ﺪ ﺑﻦ ﻋﻠﻲ‪ ‬ﺑﻦ‬
‫ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ ‬ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻛﺬﹼﺑﺖ‬
‫ﻗﺮﻳﺶ ﻭﺍﻟﻴﻬﻮﺩ ﺑﺎﻟﻘﺮﺁﻥ ﻭﻗﺎﻟﻮﺍ‪ :‬ﻫﺬﺍ ﺳﺤﺮ ﻣﺒﲔ‪ ،‬ﺗﻘﻮ‪‬ﻟﻪ‪ ،‬ﻓﻘﺎﻝ ﺍﷲ‪} :‬ﺍﱂ *‬
‫ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ{ ﺃﻱ‪ ،‬ﻳﺎﳏﻤ‪‬ﺪ‪ ،‬ﻫﺬﺍ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﺃﻧﺰﻟﺘﻪ ﺇﻟﻴﻚ ﻫﻮ‬
‫ﺍﳊﺮﻭﻑ ﺍﳌﻘﻄﹼﻌﺔ ﺍﻟﱵ ﻣﻨﻬﺎ )ﺃﻟﻒ ﻻﻡ ﻣﻴﻢ( ﻭﻫﻮ ﺑﻠﻐﺘﻜﻢ ﻭﺣﺮﻭﻑ‬
‫ﻫﺠﺎﺋﻜﻢ‪ ،‬ﻓﺄﺗﻮﺍ ﲟﺜﻠﻪ ﺇﻥ ﻛﻨﺘﻢ ﺻﺎﺩﻗﲔ‪ ،‬ﻭﺍﺳﺘﻌﻴﻨﻮﺍ ﻋﻠﻰ ﺫﻟﻚ ﺑﺴﺎﺋﺮ‬
‫ﺷﻬﺪﺍﺋﻜﻢ‪ ،‬ﰒﹼ ﺑﻴ‪‬ﻦ ﺃﻧ‪‬ﻬﻢ ﻻ ﻳﻘﺪﺭﻭﻥ ﻋﻠﻴﻪ‪ ،‬ﺑﻘﻮﻟﻪ‪} :‬ﻗﻞ ﻟﺌﻦ ﺇﺟﺘﻤﻌﺖ‬
‫ﺍﻹﻧﺲ ﻭﺍﳉﻦ‪ ‬ﻋﻠﻰ ﺃﻥ ﻳﺄﺗﻮﺍ ﲟﺜﻞ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻻ ﻳﺄﺗﻮﻥ ﲟﺜﻠﻪ ﻭﻟﻮ ﻛﺎﻥ‬
‫ﺑﻌﻀﻬﻢ ﻟﺒﻌﺾ ﻇﻬﲑﺍ{‪ ،‬ﰒﹼ ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬ﺍﱂ{ ﻫﻮ ﺍﻟﻘﺮﺁﻥ ﺍﻟﺬﻱ ﺍﻓﺘﺘﺢ ﺑﺄﻟﻒ‬
‫ﻻﻡ ﻣﻴﻢ‪ ،‬ﻫﻮ ﺫﻟﻚ ﺍﻟﻜﺘﺎﺏ ﺍﻟﺬﻱ ﺃﺧﱪﺕ ﺑﻪ ﻣﻮﺳﻰ ﻓﻤﻦ ﺑﻌﺪﻩ ﻣﻦ‬
‫ﺍﻷﻧﺒﻴﺎﺀ ﻭﺃﺧﱪﻭﺍ ﺑﲏ ﺇﺳﺮﺍﺋﻴﻞ ﺃﻧ‪‬ﻲ ﺳﺄﹸﻧﺰﻟﻪ ﻋﻠﻴﻚ ﻳﺎ ﳏﻤ‪‬ﺪ ﻛﺘﺎﺑﺎﹰ ﻋﺮﺑﻴﺎﹰ‬
‫ﻋﺰﻳﺰﺍﹰ }ﻻ ﻳﺄﺗﻴﻪ ﺍﻟﺒﺎﻃﻞ ﻣﻦ ﺑﲔ ﻳﺪﻳﻪ ﻭﻻ ﻣﻦ ﺧﻠﻔﻪ ﺗﱰﻳﻞ ﻣﻦ ﺣﻜﻴﻢ‬
‫ﲪﻴﺪ{‬
‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻋﻨﺪ ﺍﻷﻧﺒﻴﺎﺀ‪.‬‬
‫ﰲ ﺭﻭﺍﻳﺔ ﻋﻦ ﺍﻹﻣﺎﻡ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻝ‪ :‬ﺇﻥﹼ ﻋﻴﺴﻰ‬
‫ﺑﻦ ﻣﺮﱘ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺍﹸﻋﻄﻲ ﺣﺮﻓﲔ‪ ،‬ﻛﺎﻥ ﻳﻌﻤﻞ ‪‬ﻤﺎ‪ ،‬ﻭﺃﹸﻋﻄﻲ ﻣﻮﺳﻰ‬
‫ﺃﺭﺑﻌﺔ ﺃﺣﺮﻑ‪ ،‬ﻭﺃﹸﻋﻄﻲ ﺇﺑﺮﺍﻫﻴﻢ ﲦﺎﻧﻴﺔ ﺃﺣﺮﻑ‪ ،‬ﻭﺃﹸﻋﻄﻲ ﻧﻮﺡ ﲬﺴﺔ‬
‫ﻋﺸﺮ ﺣﺮﻓﺎﹰ‪ ،‬ﻭﺃﹲﻋﻄﻲ ﺁﺩﻡ ﲬﺴﺔ ﻭﻋﺸﺮﻳﻦ ﺣﺮﻓﺎﹰ‪ ،‬ﻭﺇﻥ ﺍﷲ ﺗﻌﺎﱃ ﲨﻊ‬
‫ﺫﻟﻚ ﻛﻠﹼﻪ ﶈﻤ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺇﻥﹼ ﺍﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ ﺛﻼﺛﺔ‬
‫ﻭﺳﺒﻌﻮﻥ ﺣﺮﻓﺎﹰ‪ ،‬ﺃﹸﻋﻄﻲ ﳏﻤ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺇﺛﻨﲔ ﻭﺳﺒﻌﲔ ﺣﺮﻓﺎﹰ‪،‬‬
‫ﻭﺣ‪‬ﺠﺐ ﻋﻨﻪ ﺣﺮﻑ ﻭﺍﺣﺪ‪.‬‬
‫ﻭﺭﻭﻱ ﺇﻥﹼ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﳌﹼﺎ ﺃﻧﺰﻝ ﺍﻟﺘﻮﺭﺍﺓ ﻋﻠﻰ ﻣﻮﺳﻰ ﻋﻠﻴﻪ‬
‫ﺍﻟﺴﻼﻡ ﻗﺎﻝ ﻟﻪ‪ :‬ﺇﻥﹼ ﰲ ﺍﻟﺘﻮﺭﺍﺓ ﺃﻟﻒ ﺳﻮﺭﺓ‪ ،‬ﻭﰲ ﻛﻞﹼ ﺳﻮﺭﺓ ﺃﻟﻒ ﺁﻳﺔ‪،‬‬
‫ﻗﺎﻝ ﻣﻮﺳﻰﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻣﻦ ﻟﻪ ﻃﺎﻗﺔ ﻋﻠﻰ ﻗﺮﺍﺀﺓ ﻭﺣﻔﻆ ﻫﺬﺍ‬
‫ﺍﻟﻜﺘﺎﺏ؟ ﻓﻘﺎﻝ ﻋﺰ‪ ‬ﻭﺟﻞﹼ‪ :‬ﺇﻧ‪‬ﻲ ﺃﹸﻧﺰﻝ ﻛﺘﺎﺑﺎﹰ ﺃﻛﱪ ﻣﻦ ﻫﺬﺍ‪ ،‬ﻗﺎﻝ ﻣﻮﺳﻰ‪:‬‬
‫ﻭﻋﻠﻰ ﻣﻦ ﺗﱰﻟﻪ ؟ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﻋﻠﻰ ﳏﻤ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺧﺎﰎ‬
‫ﺍﻷﻧﺒﻴﺎﺀ‪ .‬ﻗﺎﻝ ﻣﻮﺳﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﻭﻫﻞ ﳝﻜﻦ ﻷُﻣ‪‬ﺘﻪ ﻗﺮﺍﺀﺗﻪ‪ ،‬ﲟﺎ ﺃﻥﹼ‬

‫ﺃﻋﻤﺎﺭﻫﻢ ﻗﺼﲑﺓ ؟ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﺇﻧ‪‬ﻲ ﺃﹸﺳﻬ‪‬ﻠﻬﺎ ﻋﻠﻴﻬﻢ ﺣﺘ‪‬ﻰ ﻳﺴﺘﻄﻴﻊ‬

‫ﺃﻭﻻﺩﻫﻢ ﻗﺮﺍﺀﺗﻪ‪ ،‬ﻭﻛﻞﹼ ﻫﺬﻩ ﺍﻟﻜﺘﺐ ﺍﻟﹼﱵ ﺃﻧﺰﻟﺘﻬﺎ ﻋﻠﻰ ﺷﻌﻴﺐ ﻭﺇﺩﺭﻳﺲ‬
‫ﻭﺇﺑﺮﺍﻫﻴﻢ ﻭﺍﻟﺘﻮﺭﺍﺓ ﻋﻠﻴﻚ‪ ،‬ﻭﺍﻟﺰﺑﻮﺭ ﻋﻠﻰ ﺩﺍﻭﺩ ﻭ ﺍﻹﳒﻴﻞ ﻋﻠﻰ‬
‫ﻋﻴﺴﻰ‪ ،‬ﻭﻓﻴﻬﺎ ﻋﻦ ﺍﳋﻠﻖ ﻭﺍﳋﺎﻟﻖ ﻭﺍﳌﻮﺕ ﻭﺍﳊﻴﺎﺓ ﻭﺍﳌﻌﺎﺩ ﻫﻲ ﻣﻔﺴﺮﺓ‬
‫ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﺍﻟﺬﻱ ﻓﻴﻪ ﻣﺌﺔ ﻭﺃﺭﺑﻊ ﻋﺸﺮﺓ ﺳﻮﺭﺓ‪ ،‬ﰲ ﺛﻼﺛﲔ‬
‫ﺟﺰﺀﺍﹰ‪ ،‬ﻭﺃﺿﻊ ﻫﺬﻩ ﺍﳌﻌﺎﱐ ﰲ ﺳﺒﻊ ﺁﻳﺎﺕ ﻣﻦ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﰲ ﺳﺒﻌﺔ‬
‫ﺃﺣﺮﻑ‪ ،‬ﻣﻨﻬﺎ ﺍﻟﹼﱵ ﻫﻲ ﻋﺒﺎﺭﺓ ﻋﻦ ﻟﻔﻆ ﺑﺎﺳﻢ ﺍﷲ‪ ،‬ﻭﺑﻌﺪ ﺫﻟﻚ ﺃﺿﻌﻬﺎ ﰲ‬
‫}ﺃﱂ{ ﺍﻟﹼﱵ ﺗﺄﰐ ﰲ ﺑﺪﺍﻳﺔ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ‪ ،‬ﺍﻟﹼﱵ ﺃﻭ‪‬ﳍﺎ‪} :‬ﺃﱂ* ﺫﻟﻚ‬
‫ﺍﻟﻜﺘﺎﺏ ﻻ ﺭﻳﺐ ﻓﻴﻪ{‬
‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻋﻨﺪ ﺍﻷﻭﻟﻴﺎﺀ‪.‬‬
‫ﺑﺮﻉ ﰲ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﳎﻤﻮﻋﺔ ﻛﺒﲑﺓ ﻣﻦ ﺍﻷﻭﻟﻴﺎﺀ ﻭﺍﻷﻭﺻﻴﺎﺀ ﻳﻘﻒ ﻋﻠﻰ‬
‫ﺭﺃﺳﻬﻢ ﺃﺋﻤﺔ ﺃﻫﻞ ﺑﻴﺖ ﺍﻟﻨﺒﻮﺓ ﺍﳌﻴﺎﻣﲔ ﻫﺪﺍﺓ ﺍﻟﻌﺎﳌﲔ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ‬
‫ﺃﲨﻌﲔ ﻭﺧﺼﻮﺻﺎﹰ ﻣﻮﱃ ﺍﳌﻮﺣﺪﻳﻦ‪ ،‬ﻭﻗﺎﺋﺪ ﺍﻟﻐﺮ‪ ‬ﺍﶈﺠﻠﲔ‪ ،‬ﻋﻠﻲ‪ ‬ﺑﻦ ﺃﰊ‬
‫ﻃﺎﻟﺐ ﻋﻠﻴﻬﻤﺎ ﺍﻟﺴﻼﻡ ﺍﻟﺬﻱ ﻧﻘﻞ ﻋﻨﻪ ﰲ ﻫﺬﺍ ﺍﻟﻔﻦ ﺍﻟﺸﻲﺀ ﺍﻟﻜﺜﲑ‬
‫ﻭﻛﺬﻟﻚ ﻣﺎ ﻳﻨﻘﻞ ﻋﻦ ﺷﻴﺦ ﺍﻟﺒﻄﺤﺎﺀ‪ ،‬ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻋﻨﺪ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﺭﻭﻱ ﻋﻦ ﺍﻹﻣﺎﻡ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﺇﻥﹼ ﻓﺎﻃﻤﺔ‬
‫ﺑﻨﺖ ﺃﺳﺪ ﺭﲪﻬﺎ ﺍﷲ ﺟﺎﺀﺕ ﺇﱃ ﺃﰊ ﻃﺎﻟﺐ ﺗﺒﺸﺮﻩ ﲟﻮﻟﺪ ﺍﻟﻨﱯ‪ ‬ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﻘﺎﻝ ﳍﺎ ﺃﺑﻮ ﻃﺎﻟﺐ‪ :‬ﺍﺻﱪﻱ ﺳﺒﺘﺎ ﺃﺑﺸ‪‬ﺮﻙ ﲟﺜﻠﻪ ﺇﻻﹼ‬
‫ﺍﻟﻨﺒﻮ‪‬ﺓ‪ .‬ﻭﻗﺎﻝ‪ :‬ﺍﻟﺴﺒﺖ ﺛﻼﺛﻮﻥ ﺳﻨﺔ‪ ،‬ﻭﻛﺎﻥ ﺑﲔ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺛﻼﺛﻮﻥ ﺳﻨﺔ‪.‬‬
‫ﻭﺍﻟﺴﺒﺖ ﻃﺒﻘﺎ ﳊﺮﻭﻑ ﺩﻭﺍﺋﺮ ﺍﺑﺘﺜﻲ ) ﻋﻠﻲ ( ﻭﺯﺑﺮﻩ ﺛﻼﺛﻮﻥ‪.‬‬
‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻋﻦ ﺍﻹﻣﺎﻡ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪.‬‬
‫ﻭﰲ ﺭﻭﺍﻳﺔ ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺒﺎﻗﺮ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﺇﻥﹼ ﺭﺳﻮﻝ‬
‫ﺍﻟﻠﻬﺼﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻋﻠﹼﻢ ﻋﻠﻴﺎﹰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻟﻒ ﺣﺮﻑ‪ ،‬ﻛﻞﹼ‬

‫ﺣﺮﻑ ﻳﻔﺘﺢ ﺃﻟﻒ ﺣﺮﻑ‪ ،‬ﻭﺍﻷﻟﻒ ﺣﺮﻑ ﻛﻞﹼ ﺣﺮﻑ ﻣﻨﻬﺎ ﻳﻔﺘﺢ ﺃﻟﻒ‬
‫ﺣﺮﻑ‪.‬‬
‫ﻭﻋﻦ ﻋﻠﻲ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻣﻦ ﺍﻟﻌﻠﻢ‬
‫ﺍﳌﺨﺰﻭﻥ‪ ،‬ﻻ ﻳﻌﺮﻓﻪ ﺇﻻﹼ ﺍﻟﻌﻠﻤﺎﺀ ﺍﻟﺮﺑ‪‬ﺎﻧﻴﻮﻥ‪.‬‬
‫ﻭﻋﻦ ﺍﳊﺎﺭﺙ ﺑﻦ ﺍﳌﻐﲑﺓ‪ ،‬ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻝ‪:‬‬
‫ﺟﺎﺀ ﺃﺑﻮ ﺑﻜﺮ ﻭﻋﻤﺮ ﺇﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺣﲔ ﺩﻓﻦ ﻓﺎﻃﻤﺔ‬
‫ﻋﻠﻴﻬﺎ ﺍﻟﺴﻼﻡ ـ ﰲ ﺣﺪﻳﺚ ﻃﻮﻳﻞ ـ ﻗﺎﻝ ﳍﻤﺎ ﻓﻴﻪ‪ :‬ﺃﻣ‪‬ﺎ ﻣﺎ ﺫﻛﺮﲤﺎ ﺃﻧ‪‬ﻲ ﱂ‬
‫ﺃﺷﻬﺪﻛﻤﺎ ﺃﻣﺮ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﺄﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻻ ﻳﺮﻯ ﻋﻮﺭﰐ‬
‫ﺃﺣﺪ ﻏﲑﻙ ﺇﻻﹼ ﺫﻫﺐ ﺑﺼﺮﻩ‪ ،‬ﻓﻠﻢ ﺃﻛﻦ ﻵﺫﻧﻜﻤﺎ ﻟﺬﻟﻚ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺇﻛﺒﺎﰊ‬
‫ﻋﻠﻴﻪ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﻋﻠﹼﻤﲏ ﺃﻟﻒ ﺣﺮﻑ‪ ،‬ﺍﳊﺮﻑ ﻳﻔﺘﺢ ﺃﻟﻒ ﺣﺮﻑ‪ ،‬ﻓﻠﻢ ﺃﻛﻦ‬
‫ﻷُﻃﻠﻌﻜﻤﺎ ﻋﻠﻰ ﺳﺮ‪ ‬ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪.‬‬
‫ﻭﻋﻦ ﺍﺑﻦ ﻋﺒﺎﺱ‪ ،‬ﻗﺎﻝ‪ :‬ﺃﻋﻠﻰ ﺷﻲﺀ ﻣﻦ ﺍﻟﺘﻔﺴﲑ ﺗﻌﻠﹼﻤﺘﻪ ﻣﻦ ﻋﻠ ‪‬‬
‫ﻲ‬
‫ﺍﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥﹼ ﺍﻟﻘﺮﺁﻥ ﺃﹸﻧﺰﻝ ﻋﻠﻰ ﺳﺒﻌﺔ ﺃﺣﺮﻑ‪ ،‬ﻣﺎ‬
‫ﻣﻨﻬﺎ ﺣﺮﻑ ﺇﻻﹼ ﻭﻟﻪ ﻇﻬﺮ ﻭﺑﻄﻦ‪ ،‬ﻭﺇﻥﹼ ﻋﻠﻴ‪‬ﺎﹰ ﻋﻠﻢ ﺍﻟﻈﺎﻫﺮ ﻭﺍﻟﺒﺎﻃﻦ‪.‬‬
‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻋﻨﺪ ﺃﺻﺤﺎﺏ ﺍﻹﻣﺎﻡ ﺍﳌﻬﺪﻱ ﻋﺠﻞ ﺍﷲ ﺗﻌﺎﱃ ﻓﺮﺟﻪ‬
‫ﺍﻟﺸﺮﻳﻒ‬
‫ﻋﻦ ﺍﻹﻣﺎﻡ ﺍﻟﺼﺎﺩﻕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﺳﻴﺒﻌﺚ ﺍﷲ ﺛﻼﲦﺎﺋﺔ‬
‫ﻭﺛﻼﺛﺔ ﻋﺸﺮ ﺭﺟﻼﹰ ﺇﱃ ﻣﺴﺠﺪ ﲟﻜﹼﺔ‪ ،‬ﻳﻌﻠﻢ ﺃﻫﻞ ﻣﻜﹼﺔ ﺃﻧ‪‬ﻬﻢ ﱂ ﻳﻮﻟﺪﻭﺍ‬
‫ﻣﻦ ﺁﺑﺎﺋﻬﻢ ﻭﻻ ﺃﺟﺪﺍﺩﻫﻢ‪ ،‬ﻋﻠﻴﻬﻢ ﺳﻴﻮﻑ ﻣﻜﺘﻮﺏ ﻋﻠﻴﻬﺎ ﺃﻟﻒ ﻛﻠﻤﺔ‬
‫ﻛﻞ ﻛﻠﻤﺔ ﻣﻔﺘﺎﺡ ﺃﻟﻒ ﻛﻠﻤﺔ ﻭﻳﺒﻌﺚ ﺍﷲ ﺍﻟﺮﻳﺢ ﻣﻦ ﻛﻞ ﻭﺍﺩ ﺗﻘﻮﻝ‪ :‬ﻫﺬﺍ‬
‫ﺍﳌﻬﺪﻱ ﳛﻜﻢ ﲝﻜﻢ ﺩﺍﻭﻭﺩ ﻭﻻ ﻳﺮﻳﺪ ﺑﻴﻨﺔ‪.‬‬
‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻭﻗﻴﺎﻡ ﺍﻟﻘﺎﺋﻢ ﻋﺠﻞ ﺍﷲ ﺗﻌﺎﱃ ﻓﺮﺟﻪ ﺍﻟﺸﺮﻳﻒ‪.‬‬

‫ﺭﻭﻱ ﻋﻦ ﺍﻹﻣﺎﻡ ﺃﰊ ﺟﻌﻔﺮﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻳﺎ ﺃﺑﺎ ﻟﺒﻴﺪ‪،‬‬
‫ﺇﻧ‪‬ﻪ ﳝﻠﻚ ﻣﻦ ﻭﻟﺪ ﺍﻟﻌﺒﺎﺱ ﺍﺛﻨﺎ ﻋﺸﺮ‪ ،‬ﺗﻘﺘﻞ ﺑﻌﺪ ﺍﻟﺜﺎﻣﻦ ﻣﻨﻬﻢ‬
‫ﺃﺭﺑﻌﺔ‪ ،‬ﺗﺼﻴﺐ ﺃﺣﺪﻫﻢ ﺍﻟﺬﲝﺔ‪ ،‬ﻓﻴﺬﲝﻪ‪ ،‬ﻫﻢ ﻓﺌﺔ ﻗﺼﲑﺓ ﺃﻋﻤﺎﺭﻫﻢ‪،‬‬

‫ﻗﻠﻴﻠﺔ ﻣﺪ‪‬ﻢ‪ ،‬ﺧﺒﻴﺜﺔ ﺳﲑ‪‬ﻢ‪ ،‬ﻣﻨﻬﻢ ﺍﻟﻔﻮﻳﺴﻖ‪ ،‬ﺍﳌﻠﻘﺐ ﺑﺎﳍﺎﺩﻱ‪،‬‬

‫ﻭﺍﻟﻨﺎﻃﻖ‪ ،‬ﻭﺍﻟﻐﺎﻭﻱ‪ .‬ﻳﺎ ﺃﺑﺎ ﻟﺒﻴﺪ‪ ،‬ﺇﻥﹼ ﱄ ﰲ ﺣﺮﻭﻑ ﺍﻟﻘﺮﺁﻥ‬
‫ﺍﳌﻘﻄﻌﺔ ﻟﻌﻠﻤﺎﹰ ﲨﺎﹰ‪ ،‬ﺇﻥﹼ ﺍﷲ ﺗﻌﺎﱃ ﺃﻧﺰﻝ }ﺍﱂ * ﺫﻟﻚ ﺍﻟﻜﺘﺐ{ ﻓﻘﺎﻡ‬
‫ﳏﻤ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻲ ﻭﺁﻟﻪ ﺣﺘ‪‬ﻰ ﻇﻬﺮ ﻧﻮﺭﻩ‪ ،‬ﻭﺛﺒﺘﺖ ﻛﻠﻤﺘﻪ‪ ،‬ﻭﻭﻟﺪ‬
‫ﻳﻮﻡ ﻭﻟﺪ‪ ،‬ﻭﻗﺪ ﻣﻀﻰ ﻣﻦ ﺍﻷﻟﻒ ﺍﻟﺴﺎﺑﻊ ﻣﺌﺔ ﺳﻨﺔ ﻭﺛﻼﺙ ﺳﻨﲔ‪ ،‬ﰒﹼ‬
‫ﻗﺎﻝ‪ :‬ﻭﺗﺒﻴﺎﻧﻪ ﰲ ﻛﺘﺎﺏ ﺍﷲ‪ ،‬ﰲ ﺍﳊﺮﻭﻑ ﺍﳌﻘﻄﻌﺔ ﺇﺫﺍ ﻋﺪﺩ‪‬ﺎ ﻣﻦ‬
‫ﻏﲑ ﺗﻜﺮﺍﺭ‪ ،‬ﻭﻟﻴﺲ ﻣﻦ ﺍﳊﺮﻭﻑ ﻣﻘﻄﻌﺔ ﺣﺮﻑ ﻳﻨﻘﻀﻲ ﺇﻻﹼ ﻭﻗﻴﺎﻡ‬
‫ﻗﺎﺋﻢ ﻣﻦ ﺑﲏ ﻫﺎﺷﻢ ﻋﻨﺪ ﺍﻧﻘﻀﺎﺋﻪ‪ ،‬ﰒﹼ ﻗﺎﻝ‪ :‬ﺍﻷﻟﻒ ﻭﺍﺣﺪ‪ ،‬ﻭﺍﻟﻼﻡ‬
‫ﺛﻼﺛﻮﻥ‪ ،‬ﻭﺍﳌﻴﻢ ﺃﺭﺑﻌﻮﻥ‪ ،‬ﻭﺍﻟﺼﺎﺩ ﺗﺴﻌﻮﻥ‪ ،‬ﻓﺬﻟﻚ ﻣﺌﺔ ﻭﺃﺣﺪ‬
‫ﻭﺳﺘﻮﻥ‪ ،‬ﰒﹼ ﻛﺎﻥ ﺑﺪﻭ ﺧﺮﻭﺝ ﺍﳊﺴﲔ ﺑﻦ ﻋﻠﻲ‪ ‬ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ }ﺍﱂ{‬
‫ﺍﷲ‪ ،‬ﻓﻠﻤﺎ ﺑﻠﻐﺖ ﻣﺪ‪‬ﺗﻪ ﻗﺎﻡ ﻗﺎﺋﻢ ﻭﻟﺪ ﺍﻟﻌﺒﺎﺱ ﻋﻨﺪ }ﺍﳌﺺ{ ﻭﻳﻘﻮﻡ‬
‫ﻗﺎﺋﻤﻨﺎ ﻋﻨﺪ ﺍﻧﻘﻀﺎﺋﻬﺎ ﺑـ }ﺍﻟﺮ{ ﻓﺎﻓﻬﻢ ﺫﻟﻚ ﻭﻋﻪ ﻭﺍﻛﺘﻤﻪ‪.‬‬
‫ﻭﳜﻠﺺ ﳑ‪‬ﺎ ﺗﻘﺪ‪‬ﻡ ﺫﻛﺮﻩ‪ ،‬ﺷﺮﺍﻓﺔ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻭﺭﺅﻳﺘﻪ ﺍﻟﻮﺍﺳﻌﺔ‪،‬‬
‫ﻭﺇﺣﺎﻃﺘﻪ ﺍﻟﺪﻗﻴﻘﺔ ﺑﺎﻷﻣﻮﺭ ﻭﺍﻷﺣﺪﺍﺙ‪ ،‬ﻭﺃﺻﻞ ﻣﺎ ﻳﺮﺍﺩ‪ ،‬ﺇﺛﺒﺎﺕ ﺣﺠ‪‬ﻴﺔ‪،‬‬
‫ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻭﺩﻟﻴﻠﻴﺘﻪ ﻣﻦ ﺍﻷﺧﺒﺎﺭ ﻭﺍﻵﺛﺎﺭ‪ ،‬ﻭﻳﺘ‪‬ﻀﺢ ﰲ ﻫﺬﺍ ﻭﳓﻮﻩ ﺃﻥﹼ ﻣﺎ‬
‫ﺻﺪﺭ ﻋﻦ ﳏﻤ‪‬ﺪ ﻭﺁﻝ ﳏﻤ‪‬ﺪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ ﻓﻴﻪ ﺇﺷﺎﺭﺍﺕ ﺩﻗﻴﻘﺔ‬
‫ﻭﺧﻔﻴﺔ ﻋﻠﻰ ﺿﺮﻭﺭﺓ ﻣﺘﺎﺑﻌﺔ ﻫﺬﺍ ﺍﻷﻣﺮ ﺑﻌﻨﺎﻳﺔ ﻭﻛﺘﻤﺎﻥ ﺇﻻﹼ ﻋﻦ ﺃﻫﻠﻪ‪.‬‬
‫ﻛﻴﻔﻴﺔ ﺍﻹﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺍﳊﺮﻭﻑ ﻭﺍﻷﻋﺪﺍﺩ‪.‬‬

‫ﻟﻼﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺍﳊﺮﻭﻑ ﻭﺍﻷﻋﺪﺍﺩ ﺗﻮﺟﺪ ﺛﻼﺛﺔ ﻃﺮﻕ‪ ،‬ﻫﻲ‪:‬‬
‫‪ -١‬ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻜﺘﺎﺑﻴﺔ‪ ،‬ﻭﻫﻲ ﻃﺮﻳﻘﺔ ﻛﺘﺎﺑﺔ ﺍﳊﺮﻭﻑ‪.‬‬
‫‪ - ٢‬ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﻜﻼﻣﻴﺔ‪ ،‬ﻭﻫﻲ ﻃﺮﻳﻘﺔ ﺗﻼﻭﺓ ﺍﳊﺮﻭﻑ‪.‬‬
‫‪ - ٣‬ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﺘﺨﻴﻠﻴﺔ‪ ،‬ﻭﻫﻲ ﺍﻻﻟﺘﻔﺎﻑ ﺇﱃ ﺃﺭﻭﺍﺣﻬﺎ ﻭﺣﻘﺎﺋﻘﻬﺎ‪ ،‬ﻭﻫﻲ‬
‫ﺧﺎﺻ‪‬ﺔ ﺑﺄﻫﻞ ﺍﻟﻜﺸﻒ‪.‬‬
‫ﻭﻣﻦ ﺃﺭﺍﺩ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺍﻟﻄﺮﻕ ﺍﻟﺜﻼﺛﺔ‪ ،‬ﻭﺍﺳﺘﺨﺮﺍﺝ ﺍﳌﻄﺎﻟﺐ ﻣﻦ‬
‫ﺣﺮﻭﻑ ﺃﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻳﻨﺒﻐﻲ ﻟﻪ ﻣﺮﺍﻋﺎﺓ ﻋﺪ‪‬ﺓ ﺃﻣﻮﺭ‪ ،‬ﻣﻨﻬﺎ‪:‬‬

.‫ﺍﳊﻼﻝ ﻭﺍﳊﺮﺍﻡ‬ -١
‫ﻃﻬﺎﺭﺓ ﺍﻟﺒﺪﻥ ﻭﺍﻟﻠﺒﺎﺱ‬ -٢
.‫ ﺃﻭ ﺍﻟﻐﺴﻞ ﻗﺒﻞ ﺍﻟﻌﻤﻞ‬،‫ﺍﻟﻮﺿﻮﺀ‬ -٣
‫ﺍﻓﺘﺘﺎﺡ ﺍﻟﻌﻤﻞ ﻭﺍﺧﺘﺘﺎﻣﻪ ﺑﺎﻟﺬﻛﺮ ﻭﺍﻟﺘﺴﺒﻴﺢ ﻭﺍﻟﺼﻠﻮﺍﺕ ﻋﻠﻰ‬ -٤
.‫ﺪ ﻭﺁﻟﻪ‬‫ﳏﻤ‬
،‫ ﻣﺜﻞ ﺍﻟﺒﺼﻞ ﻭ ﺍﻟﺜﻮﻡ‬،‫ﺍﺟﺘﻨﺎﺏ ﺍﳌﻄﻌﻮﻣﺎﺕ ﻛﺮﻳﻬﺔ ﺍﻟﺮﻭﺍﺋﺢ‬ -٥
.‫ ﻭﺗﺮﻙ ﺍﳊﻴﻮﺍﱐ‬،‫ﻭﺍﻹﻗﻼﻝ ﻣﻦ ﺍﻟﻄﻌﺎﻡ‬
.‫ﺍﻟﺼﱪ ﻭﻋﺪﻡ ﺍﻻﺳﺘﻌﺠﺎﻝ ﻭﺍﳌﻠﻞ ﻣﻦ ﺍﻟﺘﺄﺧﲑ‬ -٦
،‫ ﻣﻊ ﻗﺼﺪ ﺍﻟﻘﺮﰉ‬،‫ﻭﺍﻷﻫﻢ ﻣﻦ ﻛﻞﹼ ﺫﻟﻚ ﻫﻮ ﺍﻟﺜﻘﺔ ﺑﺎﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‬
‫ }ﻟﻮ ﺃﻧﺰﻟﻨﺎ ﻫﺬﺍ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺟﺒﻞ ﻟﺮﺃﻳﺘﻪ‬:‫ ﻗﺎﻝ ﺗﻌﺎﱃ‬.‫ﻭﺍﳋﺸﻮﻉ ﺇﻟﻴﻪ‬
.{‫ﺧﺎﺷﻌﺎﹰ ﻣﺘﺼﺪﻋﺎﹰ ﻣﻦ ﺧﺸﻴﺔ ﺍﷲ‬

 
 
 
 
 
 
 
 

 










 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

‫‪ ‬‬
‫‪ ‬‬
‫‪‬‬
‫ﻟﻠﻜﺸﻒ ﻭﺍﳌﺘﺎﺑﻌﺔ ﻣﻊ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﰱ ﺍﻟﻮﻃﻦ‬

‫ﺍﻟﻌﺮﰉ‬
‫ﺍﻟﺸﻴﺦ ﻋﻄﻴﺔ ﻋﺒﺪ ﺍﳊﻤﻴﺪ‬
‫‪٠٠٢٠١٠٦٢٠٢٢٢٣٨‬‬
‫ﻭﻗﺪ ﻭﺭﺩ ﰲ ﺍﻷﺛﺮ‪ :‬ﺇﻥﹼ ﺍﳊﺎﺭﺙ ﺑﻦ ﻣﺎﻟﻚ ﺍﻷﻧﺼﺎﺭﻱ‪ ،‬ﺃﺟﺎﺏ‬
‫ﺍﻟﺮﺳﻮﻝ ﺍﻷﻋﻈﻢ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻋﻨﺪﻣﺎ ﺳﺄﻟﻪ‪ :‬ﻛﻴﻒ ﺃﺻﺒﺤﺖ‬
‫ﻳﺎﺣﺎﺭﺙ ؟ ﻗﺎﻝ‪ :‬ﺃﺻﺒﺤﺖ ﻣﺆﻣﻨﺎﹰ ﺣﻘﺎﹰ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺃﹸﻧﻈﺮ ﻣﺎ ﺗﻘﻮﻝ ؟ ﻓﺈﻥﹼ ﻟﻜﻞ‬
‫ﺷﻲﺀ ﺣﻘﻴﻘﺔ‪ ،‬ﻓﻤﺎ ﺣﻘﻴﻘﺔ ﺇﳝﺎﻧﻚ ؟ ﻓﻘﺎﻝ‪ :‬ﻋﺰﻓﺖ ﻧﻔﺴﻲ ﻋﻦ ﺍﻟﺪﻧﻴﺎ‪،‬‬
‫ﻭﺃﺳﻬﺮﺕ ﻟﺬﻟﻚ ﻟﻴﻠﻲ‪ ،‬ﻭﺍﻃﻤﺄﻥ ‪‬ﺎﺭﻱ‪ ،‬ﻭﻛﺄﻧ‪‬ﻲ ﺃﻧﻈﺮ ﺇﱃ ﻋﺮﺵ ﺭﺑ‪‬ﻲ‬
‫ﺑﺎﺭﺯﺍﹰ‪ ،‬ﻭﻛﺄﻧ‪‬ﻲ ﺃﻧﻈﺮ ﺇﱃ ﺃﻫﻞ ﺍﳉﻨ‪‬ﺔ ﻳﺘﺰﺍﻭﺭﻭﻥ ﻓﻴﻬﺎ‪ ،‬ﻭﻛﺄﻧ‪‬ﻲ ﺃﻧﻈﺮ ﺇﱃ ﺃﻫﻞ‬
‫ﺍﻟﻨﺎﺭ ﻳﺘﻀﺎﻏﻮﻥ ﻓﻴﻬﺎ‪ .‬ﻓﻘﺎﻝ‪:‬ﻳﺎﺣﺎﺭﺙ ﻋﺮﻓﺖ ﻓﺎﻟﺰﻡ ﺛﻼﺛﺎﹰ‪.‬‬
‫ﻭﺟﺎﺀ ﰲ ﻛﺘﺎﺏ ﴰﺲ ﺍﳌﻌﺎﺭﻑ ﻟﻠﺒﻮﱐ‪ :‬ﺇﻥﹼ ﺍﳊﺮﻭﻑ ﻻ ﻭﻗﺖ ﳛﺼﺮﻫﺎ‪،‬‬
‫ﻭﺇﻧ‪‬ﻤﺎ ﻫﻲ ﺗﻔﻌﻞ ﺑﺎﻟﺮﻳﺎﺿﺔ‪ ،‬ﻭﺍﳋﺎﺻ‪‬ﻴﺔ ﳌﻦ ﺷﺎﺀ‪ ،‬ﻭﺃﻭ‪‬ﻝ ﺍﳊﺮﻭﻑ ﺍﻷﻟﻒ‪ ،‬ﻓﺈﺫﺍ‬
‫ﻧﻈﺮ ﻧﺎﻇﺮ ﺇﱃ ﺍﳊﺮﻭﻑ ﻭﺟﺪ ﳍﺎ ﺍﻧﻄﺒﺎﻗﺎ ﰲ ﺍﻟﻨﻔﺲ ﻗﺒﻞ ﻭﺟﻮﺩﻫﺎ ﰲ‬
‫ﺍﻟﺸﻜﻞ‪ .‬ﻓﺎﻷﻟﻒ ﰲ ﺍﳊﺮﻭﻑ ﻫﻲ ﺍﻟﻮﺍﺣﺪ ﰲ ﺍﻷﻋﺪﺍﺩ‪ ،‬ﻭﺍﻷﻋﺪﺍﺩ ﻗﻮ‪‬ﺓ‬
‫ﺭﻭﺣﺎﻧﻴﺔ ﻟﻄﻴﻔﺔ‪ ،‬ﻓﺎﻷﻋﺪﺍﺩ ﺑﻨﺎﺀ ﻋﻠﻰ ﺫﻟﻚ ﻣﻦ ﺃﺳﺮﺍﺭ ﺍﻷﻗﻮﺍﻝ‪ ،‬ﻛﻤﺎ ﺃﻥﹼ‬
‫ﺍﳊﺮﻭﻑ ﻣﻦ ﺃﺳﺮﺍﺭ ﺍﻷﻓﻌﺎﻝ‪ ،‬ﻭﻟﻸﻋﺪﺍﺩ ﰲ ﻋﺎﱂ ﺍﻟﺒﺸﺮ ﺃﺳﺮﺍﺭ ﻭﻣﻨﺎﻓﻊ‬
‫ﺭﺗ‪‬ﺒﻬﺎ ﺍﷲ ﺟﻠﹼﺖ ﻗﺪﺭﺗﻪ‪ ،‬ﻛﻤﺎ ﺭﺗ‪‬ﺐ ﰲ ﺍﳊﺮﻭﻑ ﺍﻟﻨﻔﻊ‪ ،‬ﻛﺎﻟﺪﻋﺎﺀ ﻭﺍﻟﺮﻗﻲ‬
‫ﻭﻏﲑ ﺫﻟﻚ ﳑﺎ ﻇﻬﺮ ﺗﺄﺛﲑﻩ ﻟﻠﻌﺎﱂ ﺑﺄﻧﻮﺍﻉ ﺍﻷﲰﺎﺀ‪ .‬ﺃﻣ‪‬ﺎ ﺍﻷﻋﺪﺍﺩ ﺗﻔﻌﻞ‬
‫ﺑﺎﻟﻄﻠﺴﻤﺎﺕ‪ ،‬ﻓﻬﻲ ﻣﺮﺗﺒﻄﺔ ﺑﺎﻷﻋﺘﺒﺎﺭﺍﺕ ﺍﻟﻌﻠﻮﻳﺎﺕ‪ ،‬ﻣﺜﻼﹰ ﺣﺮﻑ ﺍﻟﺪﺍﻝ ﻟﻪ‬
‫ﻣﻦ ﺍﻟﻌﺪﺩ )‪ (٤‬ﻭﺷﻜﻠﻪ ﻣﻦ ﺿﺮﺏ )‪ (٤‬ﰲ )‪ (٤‬ﻭﻫﻮ ﻟﻠﻌﻨﺎﺻﺮ ﺍﻷﺭﺑﻌﺔ‪:‬‬

‫ﺍﻟﻨﺎﺭ‪ ،‬ﻭﺍﳍﻮﺍﺀ‪ ،‬ﻭﺍﻟﺘﺮﺍﺏ‪ ،‬ﻭﺍﳌﺎﺀ‪ .‬ﻭﻫﻲ‪ :‬ﺍﻟﺼﻔﺮﺍﺀ‪ ،‬ﻭﺍﻟﺒﻠﻐﻢ‪ ،‬ﻭﺍﻟﺪﻡ‪،‬‬

‫ﻭﺍﻟﺴﻮﺩﺍﺀ‪ .‬ﻓﻬﺬﻩ ﺃﺭﺑﻌﺔ ﻷﺭﺑﻌﺔ‪ ،‬ﻓﻠﻪ ﻗﻮ‪‬ﺓ ﺍﻟﻄﺒﺎﺋﻊ ﻭﺍﻋﺘﺪﺍﳍﺎ‪.‬‬
‫ﻭﻗﺪ ﻇﻬﺮ ﻫﺬﺍ ﺍﳊﺮﻑ ﺍﻟﻜﺮﱘ ﰲ ﺍﲰﻪ ﺗﻌﺎﱃ‪ ،‬ﺍﻟﻮﺩﻭﺩ ﻭﺍﻟﺪﺍﺋﻢ‪ ،‬ﻭﱂ‬
‫ﻳﺘﻘﺪﻡ ﰲ ﺍﻟﺪﺍﺋﻢ ﻏﲑ ﺍﻟﺪﺍﻝ‪ ،‬ﻭﻟﺬﻟﻚ ﻛﺎﻥ ﰲ ﺍﻻﲰﲔ ﺍﻟﺸﺮﻳﻔﲔ‪،‬‬
‫ﺍﻟﻜﺮﳝﲔ‪ :‬ﺃﲪﺪ ﻭ ﳏﻤ‪‬ﺪ‪ .‬ﻭﻫﻮ ﻳﺸﲑ ﺇﱃ ﺍﻟﺪﻭﺍﻡ ﺁﺧﺮ ﺍﳌﻨﺘﻬﻰ‪ ،‬ﻻ ﺃﻭ‪‬ﻟﻪ‪.‬‬
‫ﻭﻫﺬﺍ ﺍﳊﺮﻑ ﻟﻠﻌﺮﺵ‪ ،‬ﻷﻥﹼ ﺍﻟﻌﺮﺵ ﻻ ﻳﺘﺒﺪ‪‬ﻝ ﻭﺟﻮﺩﻩ‪ ،‬ﻭﻷﻧ‪‬ﻪ ﺃﻭ‪‬ﻝ ﻋﺎﱂ‬
‫ﺍﻷﺑﺪ‪ ،‬ﻭﺇﻟﻴﻪ ﻣﻌﺎﺭﺝ ﺍﻷﺭﻭﺍﺡ‪ ،‬ﻭﻓﻴﻪ ﻣﺮﺍﺗﺐ ﺍﻟﻌﻘﻮﻝ‪ ،‬ﻭﻓﻴﻪ ﺃﻧﻮﺍﺭ ﺍﻟﺮﲪﺔ‪.‬‬
‫ﻭﺍﻗﻌﻴﺔ ﺍﻷﻋﺪﺍﺩ‪.‬‬
‫ﺇﻥﹼ ﻭﺍﻗﻌﻴﺔ ﺍﻷﻋﺪﺍﺩ‪ ،‬ﺗﻌﲏ ﰲ ﻣﻔﻬﻮﻣﻨﺎ ﺍﳌﻌﺎﺻﺮ ﺑﻜﻠﻤﺔ ﺍﻹﺣﺼﺎﺀ‪ .‬ﻭﺇﻥﹼ‬
‫ﺟﺰﺀﺍﹰ ﻣﻦ ﻋﻤﻞ ﺍﻹﺣﺼﺎﺀ‪ ،‬ﻫﻮ ﺍﺳﺘﺨﺪﺍﻡ ﻭﺍﻗﻌﻴﺔ ﺍﻷﻋﺪﺍﺩ‪ ،‬ﻟﲑﻯ ﻣﺎﺫﺍ‬
‫ﳛﺼﻞ ﰲ ﺍﳌﺴﺘﻘﺒﻞ ! ﻭﻻ ﺗﺴﺘﻐﺮﺏ ﺇﻥ ﻗﻠﻨﺎ ﺑﺄﻥﹼ ﺍﻷﻋﺪﺍﺩ ﺗﻨﺒﺌﻨﺎ ﺑﺎﳌﺴﺘﻘﺒﻞ‬
‫ﺑﺸﺮﻁ ﺃﻥ ﺗﻌﺮﻑ ﻛﻴﻔﻴﺔ ﺍﺳﺘﺨﺪﺍﻣﻬﺎ‪ ،‬ﻓﺈﻥﹼ ﻟﻸﻋﺪﺍﺩ ﺃﺳﺮﺍﺭﺍﹰ ﻛﻤﺎ ﺇﻥﹼ‬
‫ﻟﻠﺤﺮﻭﻑ ﺃﺳﺮﺍﺭﺍﹰ‪.‬‬
‫ﻭﺣﺘ‪‬ﻰ ﻧﻘﺮ‪‬ﺏ ﺍﳌﻔﻬﻮﻡ ﺇﱃ ﺫﻫﻦ ﺍﻟﻘﺎﺭﻱﺀ ﺍﻟﻜﺮﱘ‪ ،‬ﻧﺄﰐ ﲟﺜﺎﻝ ﻧﻌﻴﺸﻪ ﰲ‬
‫ﺣﻴﺎﺗﻨﺎ ﺍﻟﻴﻮﻣﻴﺔ‪:‬‬
‫ﻟﻨﻔﺘﺮﺽ ﺃﻥﹼ ﳎﻤﻮﻋﺔ ﻣﻜﻮﻧﺔ ﻣﻦ )‪ (٦٠‬ﺷﺨﺺ ﺳﻴﺠﺮﻭﻥ ﺍﻧﺘﺨﺎﺑﺎﺕ‬
‫ﻹﺧﺘﻴﺎﺭ ﳑﺜﻞ ﳍﻢ‪ .‬ﳝﻜﻨﻚ ﺃﻥ ﺗﺬﻫﺐ ﺇﱃ ﻛﻞﹼ ﻓﺮﺩ ﰲ ﺍ‪‬ﻤﻮﻋﺔ ﻭﺗﺴﺄﻟﻪ‬
‫ﻣﻦ ﺳﻴﻨﺘﺨﺐ‪ .‬ﻗﺪ ﲡﺪ ﻋﺸﺮﺓ ﺃﺷﺨﺎﺹ ﻗﺮﺭﻭﺍ ﺃﻥ ﻳﻨﺘﺨﺒﻮﺍ ﻣﺜﻼ )ﺃﲪﺪ(‬
‫ﻭﲬﺴﺔ ﻋﺸﺮ ﻗﺮﺭﻭﺍ ﺃﻥ ﻳﻨﺘﺨﺒﻮﺍ )ﳏﻤ‪‬ﺪ( ﻭﲬﺴﺔ ﻭﺛﻼﺛﻮﻥ ﻗﺮﺭﻭﺍ ﺃﻥ‬
‫ﻳﻨﺘﺨﺒﻮﺍ )ﻋﻠﻲ‪ .(‬ﻭﻫﻜﺬﺍ ﳝﻜﻨﻚ ﺃﻥ ﺗﺘﺄﻛﺪ ﻣﻦ ﺃﻥﹼ ﻋﻠﻴﺎﹰ ﺳﻴﻔﻮﺯ‪.‬ﻭﻫﻜﺬﺍ‬
‫ﻓﺈﻥﹼ ﺍﻷﻋﺪﺍﺩ ﻗﺪ ﺃﻇﻬﺮﺕ ﻟﻚ ﺍﳌﺴﺘﻘﺒﻞ!‬
‫ﺇﻥﹼ ﺍﳌﻌﺮﻓﺔ ﺑﻮﺍﻗﻌﻴﺔ ﺍﻷﻋﺪﺍﺩ ﻣﻬﻢ ﺑﺎﻟﻨﺴﺒﺔ ﺇﻟﻴﻨﺎ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﰲ ﺑﻌﺾ‬
‫ﺍﻷﺣﻴﺎﻥ ﺗﺴﺎﻋﺪﻧﺎ ﺍﻷﻋﺪﺍﺩ ﻭﺍﳊﺮﻭﻑ ﰲ ﺇﲣﺎﺫ ﺍﻟﻘﺮﺍﺭﺍﺕ ﻋﻦ ﺍﻷﺷﻴﺎﺀ‬
‫ﺍﻟﹼﱵ ﻧﻘﻮﻡ ‪‬ﺎ‪ ،‬ﻭﻧﺴﺘﺨﺪﻣﻬﺎ ﰲ ﺣﻴﺎﺗﻨﺎ ﺍﻟﻴﻮﻣﻴﺔ‪ ،‬ﺑﻞ ﺇﻥﹼ ﺭﺑﻂ ﺍﻷﻋﺪﺍﺩ‬
‫ﺑﺎﳊﺮﻭﻑ‪ ،‬ﻭﺭﺑﻂ ﺍﳊﺮﻭﻑ ﺑﺎﻷﻋﺪﺍﺩ‪ ،‬ﺳﻴﻔﺘﺢ ﺃﻣﺎﻣﻨﺎ ﺁﻓﺎﻗﺎﹰ‬

‫ﺟﺪﻳﺪﺓ‪،‬ﻭﻧﻜﺘﺸﻒ ﺃﻣﻮﺭﺍﹰ ﱂ ﻧﻜﻦ ﻧﻌﻠﻤﻬﺎ ﺳﺎﺑﻘﺎﹰ‪ .‬ﻭﰲ ﺍﻷﲝﺎﺙ ﺍﻟﻘﺎﺩﻣﺔ‬

‫ﺳﻨﻘﻮﻡ ﺑﺘﻄﺒﻴﻘﺎﺕ ﻋﻤﻠﻴﺔ ﻟﻸﻋﺪﺍﺩ ﻭﺍﳊﺮﻭﻑ ﳌﻌﺮﻓﺔ ﻣﻜﻨﻮ‪‬ﺎ ﻭﺃﺳﺮﺍﺭﻫﺎ‪.‬‬
‫ﺃﺳﺮﺍﺭ ﺍﳊﺮﻭﻑ ﰲ ﺍﻟﺒﺴﻤﻠﺔ‪.‬‬
‫ﺍﺳﺘﺤﺒﺎﺏ ﺍﻻﺑﺘﺪﺍﺀ ﺑﺒﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪.‬‬

‫ﻳﺴﺘﺤﺐ ﺍﻻﺑﺘﺪﺍﺀ ﺑﺒﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﰲ ﻛﻞﹼ ﺃﻣﺮ‪ ،‬ﺇﺗﺒﺎﻋﺎﹰ‬
‫ﻟﻠﻜﺘﺎﺏ ﺍﻟﻌﺰﻳﺰ‪.‬‬
‫ﻭﺭﺩ ﰲ ﺍﻷﺛﺮ ﻋﻦ ﺍﻟﻨﱯ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻟﻪ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻛﻞﹼ ﺃﻣﺮ ﺫﻱ‬
‫ﺑﺎﻝ ﱂ ﻳﺬﻛﺮ ﻓﻴﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮ‪‬ﲪﻦ ﺍﻟﺮ‪‬ﺣﻴﻢ ﻓﻬﻮ ﺃﺟﺬﻡ‪ ،‬ﺃﻭ ﺃﺑﺘﺮ‪.‬‬
‫ﻭﻗﺪ ﻭﺭﺩ ﻋﻦ ﺍﳌﻮﱃ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪:‬‬
‫ﺇﻥﹼ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺁﻳﺔ ﻣﻦ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﻫﻲ ﺳﺒﻊ ﺁﻳﺎﺕ‬
‫ﲤﺎﻣﻬﺎ }ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ{ ﲰﻌﺖ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺁﻟﻪ ﻳﻘﻮﻝ‪ :‬ﺇﻥﹼ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﻗﺎﻝ ﱄ‪ :‬ﻳﺎﳏﻤ‪‬ﺪ }ﻭﻟﻘﺪ ﺁﺗﻴﻨﺎﻙ ﺳﺒﻌﺎﹰ ﻣﻦ‬
‫ﺍﳌﺜﺎﱐ ﻭﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ{ ﻓﺄﻓﺮﺩ ﺍﻻﻣﺘﻨﺎﻥ ﻋﻠﻲ‪ ‬ﺑﻔﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ‪ ،‬ﻭﺟﻌﻠﻬﺎ‬
‫ﺑﺈﺯﺍﺀ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﻭﺇﻥﹼ ﻓﺎﲢﺔ ﺍﻟﻜﺘﺎﺏ ﺃﺷﺮﻑ ﻣﺎ ﰲ ﻛﻨﻮﺯ ﺍﻟﻌﺮﺵ‪،‬‬
‫ﻭﺇﻥﹼ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﺧﺺ‪ ‬ﳏﻤ‪‬ﺪﺍﹰ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻭﺷﺮ‪‬ﻓﻪ ‪‬ﺎ‪ ،‬ﻭﱂ‬
‫ﻳﺸﺮﻙ ﻣﻌﻪ ﻓﻴﻬﺎ ﺃﺣﺪﺍﹰ ﻣﻦ ﺃﻧﺒﻴﺎﺋﻪ‪ ،‬ﻣﺎ ﺧﻼ ﺳﻠﻴﻤﺎﻥ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻓﺈﻧ‪‬ﻪ‬
‫ﺃﻋﻄﺎﻩ ﻣﻨﻬﺎ }ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ{‪ :‬ﳛﻜﻲ ﻋﻦ ﺑﻠﻘﻴﺲ ﺣﲔ‬
‫ﻗﺎﻟﺖ‪}:‬ﺃﹸﻟﻘﻲ ﺇﱄﹼ ﻛﺘﺎﺏ ﻛﺮﱘ * ﺇﻧ‪‬ﻪ ﻣﻦ ﺳﻠﻴﻤﺎﻥ ﻭﺇﻧ‪‬ﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ{ ﺃﻻ ﻓﻤﻦ ﻗﺮﺃﻫﺎ ﻣﻌﺘﻘﺪﺍﹰ ﳌﻮﺍﻻﺓ ﳏﻤ‪‬ﺪ ﻭﺁﻟﻪ ﺍﻟﻄﻴﺒﲔ‪ ،‬ﻣﻨﻘﺎﺩ ﹰﺍ‬
‫ﻷﻣﺮﻫﺎ‪ ،‬ﻣﺆﻣﻨﺎﹰ ﺑﻈﺎﻫﺮﳘﺎ ﻭﺑﺎﻃﻨﻬﻤﺎ ﺃﻋﻄﺎﻩ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﺑﻜﻞﹼ ﺣﺮﻑ ﻣﻨﻬﺎ‬
‫ﺣﺴﻨﺔ‪ ،‬ﻛﻞﹼ ﻭﺍﺣﺪﺓ ﻣﻨﻬﺎ ﺃﻓﻀﻞ ﻟﻪ ﻣﻦ ﺍﻟﺪﻧﻴﺎ ﻭﻣﺎ ﻓﻴﻬﺎ ﻣﻦ ﺃﺻﻨﺎﻑ ﺃﻣﻮﺍﳍﺎ‬
‫ﻭﺧﲑﺍ‪‬ﺎ‪ ،‬ﻭﻣﻦ ﺍﺳﺘﻤﻊ ﺇﱃ ﻗﺎﺭﻱﺀ ﻳﻘﺮﺅﻫﺎ ﻛﺎﻥ ﻟﻪ ﺑﻘﺪﺭ ﻣﺎ ﻟﻠﻘﺎﺭﻱﺀ‪،‬‬
‫ﻓﻠﻴﺴﺘﻜﺜﺮ ﺃﺣﺪﻛﻢ ﻣﻦ ﻫﺬﺍ ﺍﳋﲑ ﺍﳌﻌﺮﺽ ﻟﻜﻢ‪ ،‬ﻓﺈﻧ‪‬ﻪ ﻏﻨﻴﻤﺔ ﻻ ﻳﺬﻫﱭ‬
‫ﺃﻭﺍﻧﻪ ﻓﺘﺒﻘﻰ ﻗﻠﻮﺑﻜﻢ ﰲ ﺍﳊﺴﺮﺓ‬

‫ﻭﺟﺎﺀ ﰲ ﻛﺘﺎﺏ ﺍﻟﺪﺭ‪ ‬ﺍﳌﻨﻈﻢ ﻻﺑﻦ ﻃﻠﺤﺔ ﺍﻟﺸﺎﻓﻌﻲ ﻗﺎﻝ‪ :‬ﺍﻋﻠﻢ‪ ،‬ﺃﻥﹼ‬
‫ﲨﻴﻊ ﺃﺳﺮﺍﺭ ﺍﻟﻜﺘﺐ ﺍﻟﺴﻤﺎﻭﻳﺔ ﰲ ﺍﻟﻘﺮﺃﻥ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ ﰲ ﺍﻟﻘﺮﺁﻥ ﰲ‬
‫ﺍﻟﻔﺎﲢﺔ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ ﰲ ﺍﻟﻔﺎﲢﺔ ﰲ ﺍﻟﺒﺴﻤﻠﺔ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ ﰲ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺑﺎﺀ‬
‫ﺍﻟﺒﺴﻤﻠﺔ‪ ،‬ﻭﲨﻴﻊ ﻣﺎ ﰲ ﺑﺎﺀ ﺍﻟﺒﺴﻤﻠﺔ ﰲ ﺍﻟﻨﻘﻄﺔ ﺍﻟﱵ ﻫﻲ ﲢﺖ ﺍﻟﺒﺎﺀ‪ .‬ﻗﺎﻝ‬
‫ﺍﻹﻣﺎﻡ ﻋﻠﻲ‪ ‬ﻛﺮ‪‬ﻡ ﺍﷲ ﻭﺟﻬ‪‬ﻪ‪ :‬ﺃﻧﺎ ﺍﻟﻨﻘﻄﺔ ﺍﻟﱵ ﲢﺖ ﺍﻟﺒﺎﺀ‬
‫ﻭﻭﺭﺩ ﻋﻦ ﺍﻟﻨﱯ ﺍﻷﻛﺮﻡ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻣﻦ ﺃﺭﺍﺩ ﺃﻥ‬
‫ﻳﻨﺠﻴﻪ ﺍﷲ ﻣﻦ ﺍﻟﺰﺑﺎﻧﻴﺔ ﺍﻟﺘﺴﻌﺔ ﻋﺸﺮ ﻓﻠﻴﻘﺮﺃ‪} :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ{ ﻓﺈﻧ‪‬ﻬﺎ ﺗﺴﻌﺔ ﻋﺸﺮ ﺣﺮﻓﺎﹰ‪ ،‬ﻟﻴﺠﻌﻞ ﺍﷲ ﻛﻞﹼ ﺣﺮﻑ ﻣﻨﻬﺎ ﻋﻦ ﻭﺍﺣﺪ‬
‫ﻣﻨﻬﻢ‪.‬‬
‫ﺭﻭﻯ ﺍﻟﺸﻴﺦ ﺍﻟﻄﻮﺳﻲ ﺭﲪﻪ ﺍﷲ ﰲ ﺍﻟﺘﻬﺬﻳﺐ‪ ،‬ﻋﻦ ﻋﺒﺪ ﺍﷲ ﺑﻦ ﳛﲕ‬
‫ﺍﻟﻜﺎﻫﻠﻲ‪ ،‬ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻦ ﺃﺑﻴﻪ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻝ‪:‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺃﻗﺮﺏ ﺇﱃ ﺍﺳﻢ ﺍﷲ ﺍﻷﻋﻈﻢ ﻣﻦ ﻧﺎﻇﺮ ﺍﻟﻌﲔ‬
‫ﺇﱃ ﺑﻴﺎﺿﻬﺎ‪.‬‬
‫ﻓﺎﺋﺪﺓ ‪:١‬‬
‫ﺇﻥﹼ ﰲ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﲬﺴﺔ ﺃﺣﺮﻑ ﻏﲑ ﻣﻜﺮﺭﺓ ﻫﻲ‪:‬‬
‫ﺍﻟﺒﺎﺀ‪ ،‬ﻭﺍﻟﺴﲔ‪ ،‬ﻭﺍﳍﺎﺀ‪ ،‬ﻭﺍﻟﻨﻮﻥ‪ ،‬ﻭﺍﻟﻴﺎﺀ‪ .‬ﻭﻫﻲ ﻋﻠﻰ ﻋﺪﺩ ﺃﺻﺤﺎﺏ ﺍﻟﻜﺴﺎﺀ‬
‫ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ‪ .‬ﻭﻣﻦ ﺧﻮﺍﺹ ﻫﺬﻩ ﺍﻷﺣﺮﻭﻑ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ‪:‬‬
‫‪ _١‬ﺣﺮﻑ ﺍﻟﺒﺎﺀ‪ .‬ﻳﻌﲏ ‪‬ﺎﺀ ﺍﷲ‪ ،‬ﻭﻫﻲ ﻟﺘﻮﺻﻞ ﺍﳋﲑ‪ .‬ﻭﻫﻮ ﺣﺮﻑ ﺑﺎﺭﺩ‪،‬‬
‫ﻭﺣﺮﻑ ﺍﻟﺒﺎﺀ ﻣﻦ ﺍﳊﺮﻭﻑ ﺍﻟﺒﺎﻗﻴﺔ ﻟﻴﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ‪ ،‬ﻭﻫﻮ ﺣﺮﻑ ﺟﻮﻫﺮﻱ‪.‬‬
‫ﻭﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﺍﻟﱵ ﺗﺒﺘﺪﺀ ﲝﺮﻑ ﺍﻟﺒﺎﺀ ) ﺍﻟﱪ ‪ /‬ﺍﻟﺒﺎﻗﻲ ‪ /‬ﺍﻟﺒﺼﲑ ‪/‬‬
‫ﺍﻟﺒﺪﻳﻊ‪ /‬ﺍﻟﺒﺎﻃﻦ ‪ /‬ﺍﻟﺒﺎﺭﻱ ‪ /‬ﺍﻟﺒﺎﻋﺚ ( ﻭﺇﺫﺍ ﺫﻛﺮ ﺍﺳﻢ ﺍﻟﺒﺎﺀ ﻇﻬﺮ ﻧﻮﺭﻩ‬
‫ﻋﻠﻰ ﺫﺍﺗﻪ‪ ،‬ﻭﻫﻮ ﻣﻦ ﺍﻷﲰﺎﺀ ﺍﳌﺨﺰﻭﻧﺔ‪.‬‬
‫‪ _٢‬ﺣﺮﻑ ﺍﻟﺴﲔ‪ .‬ﻳﻌﲏ ﺳﻨﺎﺀ ﺍﷲ‪ ،‬ﻭﻫﻮ ﺍﳊﺮﻑ ﺍﻟﻮﺣﻴﺪ ﰲ ﺃﲜﺪ ﺍﻟﺬﻱ‬
‫ﻳﺘﺴﺎﻭﻯ ﻓﻴﻪ ﺯﺑﺮﻩ ﻣﻊ ﺑﻴﺎﻧﻪ‪ .‬ﻭﻫﻲ ﻛﺎﻻﰐ‪:‬‬

‫ﺍﻟﺰﺑﺮ )ﺱ( ﻭﻋﺪﺩﻩ ﰲ ﺍﻷﲜﺪ )‪ ،(٦٠‬ﺑﻴﻨﻤﺎ ﺍﻟﺒﻴﺎﻥ ﻫﻮ )ﻱ‪ ،‬ﻥ(‬

‫ﻭﻋﺪﺩﻫﻢ ﰲ ﺍﻷﲜﺪ )‪ ( ٦٠= ٥٠+١٠‬ﻭﻫﻲ ﻧﻔﺲ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﻟـ )ﺱ(‬
‫ﻭﺍﻟﺬﻱ ﻳﺴﺎﻭﻱ )‪ .(٦٠‬ﻭﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﻭﺍﻟﱵ ﺗﺒﺘﺪﺀ ﲝﺮﻑ ﺍﻟﺴﲔ‬
‫) ﺍﻟﺴﻼﻡ ‪ /‬ﺍﻟﺴﻤﻴﻊ ‪ /‬ﺍﻟﺴﻴ‪‬ﺪ ‪ /‬ﺍﻟﺴﺒ‪‬ﻮﺡ‪ /‬ﺍﻟﺴﺮﻳﻊ ( ﻭﻫﻮ ﺣﺮﻑ ﻧﺎﻃﻖ‪،‬‬
‫ﺭﻃﺐ‪ ،‬ﺗﺮﺍﰊ‪ ،‬ﻫﻮﺍﺋﻲ‪.‬‬
‫‪ _٣‬ﺣﺮﻑ ﺍﳍﺎﺀ‪ .‬ﻭﻫﻮ ﺣﺮﻑ ﻫﻮﺍﺋﻲ‪ ،‬ﻭﻣﻦ ﺧﻮﺍﺻ‪‬ﻪ ﺇﺫﺍ ﻛﺘﺐ ﻣﻊ ﻗﻮﻟﻪ‬
‫ﺗﻌﺎﱃ }ﻫﻮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺇﻟﻪ ﺇﻻ ﻫﻮ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ{ ﻭﻋﻠﹼﻖ ﻋﻠﻰ‬
‫ﻣﻦ ﳜﺎﻑ ﺑﺎﻟﻠﻴﻞ ﻓﻼ ﳜﺎﻑ‪ .‬ﻭﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﻭﺍﻟﱵ ﺗﺒﺘﺪﺀ ﲝﺮﻑ‬
‫ﺍﳍﺎﺀ )ﺍﳍﺎﺩﻱ(‪.‬‬
‫‪ _٤‬ﺣﺮﻑ ﺍﻟﻨﻮﻥ‪ .‬ﻣﻦ ﺍﳊﺮﻭﻑ ﺍﻟﹼﱵ ﻳﻜﻮﻥ ﺃﻭ‪‬ﳍﺎ ﻧﻔﺲ ﺁﺧﺮﻫﺎ‪ ،‬ﻭﻳﺪﻋﻰ‬
‫ﻓﻴﻪ ﺍﻟﻠﻬﻢ ﺇﻧ‪‬ﻲ ﺃﺳﺄﻟﻚ ﺑﺎﲰﻚ ﻳﺎ ﻧﻮﺭ ﻭﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﻭﺍﻟﱵ‬
‫ﺗﺒﺘﺪﺀ ‪‬ﺬﺍ ﺍﳊﺮﻑ )ﺍﻟﻨﻮﺭ ‪ /‬ﺍﻟﻨﺎﺻﺮ ‪ /‬ﺍﻟﻨﺎﻓﻊ(‪.‬‬
‫‪ _٥‬ﺣﺮﻑ ﺍﻟﻴﺎﺀ‪ .‬ﻫﻮ ﻣﻦ ﺣﺮﻭﻑ ﺍﻟﻨﺪﺍﺀ‪ ،‬ﻛﻤﺎ ﺗﻘﻮﻝ‪ :‬ﻳﺎ ﺍﷲ‪ ،‬ﻳﺎ ﺭﲪﻦ‪ ،‬ﻳﺎ‬
‫ﺭﺣﻴﻢ‪ .‬ﻭﻳﺪﻋﻰ ﻓﻴﻪ‪ :‬ﺍﻟﻠﻬﻢ ﺇﻧ‪‬ﻲ ﺃﺳﺄﻟﻚ ﺑﺎﲰﻚ ﻳﺎﻳﻘﲔ‪ ،‬ﻳﺎﻳﺪ ﺍﻟﻮﺍﺛﻘﲔ‪،‬‬
‫ﻳﺎﻳﻘﻈﺎﻥ ﻻ ﻳﺴﻬﻮ‪ ،‬ﻳﺎ ﻳﻨﺒﻮﻉ ﺍﻟﻌﻈﻤﺔ ﻭﺍﳉﻼﻝ‪ ،‬ﺃﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﳏﻤ‪‬ﺪ ﻭﺁﻟﻪ‪،‬‬
‫ﻭﺍﻓﻌﻞ ﰊ ﻭﲜﻤﻴﻊ ﺍﳌﺆﻣﻨﲔ ﻣﺎ ﺃﻧﺖ ﺃﻫﻠﻪ‪ ،‬ﻳﺎ ﺃﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‬
‫ﺧﻮﺍﺹ‪ ‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪.‬‬
‫ﳍﺬﻩ ﺍﻵﻳﺔ ﺍﻟﺸﺮﻳﻔﺔ ﺧﻮﺍﺹ‪ ‬ﻛﺜﲑﺓ ﻳﺼﻌﺐ ﺣﺼﺮﻫﺎ‪ ،‬ﻧﺬﻛﺮ ﲨﻠﺔ ﻣﻨﻬﺎ‪:‬‬
‫ﺃﻭ‪‬ﻻﹰ‪ :‬ﺇﻧ‪‬ﻬﺎ ﳎﻠﺒﺔ ﻟﻠﱪﻛﺔ‪.‬‬
‫ﻭﺳﺌﻞ ﺍﻟﻨﱯ‪ ‬ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ :‬ﻫﻞ ﻳﺄﻛﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻊ ﺍﻹﻧﺴﺎﻥ ؟‬
‫ﻓﻘﺎﻝ‪ :‬ﻧﻌﻢ‪ ،‬ﻛﻞﹼ ﻣﺎﺋﺪﺓ ﱂ ﻳﺬﻛﺮ ﺑﺎﺳﻢ ﺍﷲ ﻋﻠﻴﻬﺎ ﻳﺄﻛﻞ ﺍﻟﺸﻴﻄﺎﻥ ﻣﻌﻬﻢ‪،‬‬
‫ﻭﻳﺮﻓﻊ ﺍﷲ ﺍﻟﱪﻛﺔ ﻋﻨﻬﺎ‪ .‬ﻭ‪‬ﻰ ﻋﻦ ﺃﻛﻞ ﻣﺎ ﱂ ﻳﺬﻛﺮ ﻋﻠﻴﻪ ﺑﺎﺳﻢ ﺍﷲ‪ ،‬ﻛﻤﺎ‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﺳﻮﺭﺓ ﺍﻷﻧﻌﺎﻡ‪} :‬ﻭﻻ ﺗﺄﻛﻠﻮﺍ ﳑ‪‬ﺎ ﱂ ﻳﺬﻛﺮ ﺍﺳﻢ ﺍﷲ ﻋﻠﻴﻪ{‪.‬‬
‫ﺛﺎﻧﻴﺎﹰ‪ :‬ﻗﺒﻮﻝ ﺍﻟﺪﻋﺎﺀ‪ ،‬ﻭﻗﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ‪.‬‬
‫ﻧﻘﻞ ﺍﻟﺴﻴ‪‬ﺪ ﻫﺎﺷﻢ ﺍﻟﺒﺤﺮﺍﱐ‪ ،‬ﻋﻦ ﺍﻟﺰﳐﺸﺮﻱ ﰲ ﺭﺑﻴﻊ ﺍﻷﺑﺮﺍﺭ‪ ،‬ﻋﻦ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻻ ﻳﺮﺩ‪ ‬ﺩﻋﺎﺀ ﺃﻭ‪‬ﻟﻪ }ﺑﺴﻢ ﺍﷲ‬

‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ{ ﻓﺈﻥﹼ ﺃﹸﻣ‪‬ﱵ ﻳﺄﺗﻮﻥ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﻭﻫﻢ ﻳﻘﻮﻟﻮﻥ‪} :‬ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ{ ﻓﺘﺜﻘﻞ ﺣﺴﻨﺎ‪‬ﻢ ﰲ ﺍﳌﻴﺰﺍﻥ‪ ،‬ﻓﺘﻘﻮﻝ ﺍﻷﻣﻢ‪ :‬ﻣﺎ ﺃﺭﺟﺢ‬
‫ﻣﻮﺍﺯﻳﻦ ﺃﹸﻣ‪‬ﺔ ﳏﻤ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ .‬ﻓﻴﻘﻮﻝ ﺍﻷﻧﺒﻴﺎﺀ‪ :‬ﺇﻥﹼ ﺍﺑﺘﺪﺍﺀ‬
‫ﻛﻼﻣﻬﻢ ﺛﻼﺛﺔ ﺃﲰﺎﺀ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺗﻌﺎﱃ ﻟﻮ ﻭﺿﻌﺖ ﰲ ﻛﻔﹼﺔ ﺍﳌﻴﺰﺍﻥ‬
‫ﻭﻭﺿﻌﺖ ﺳﻴﺌﺎﺕ ﺍﳋﻠﻖ ﰲ ﻛﻔﹼﺔ ﺃﺧﺮﻯ ﻟﺮﺟﺤﺖ ﺣﺴﻨﺎ‪‬ﻢ‪.‬‬
‫ﻭﻧﻘﻞ ﺍﻟﺴﻴ‪‬ﺪ ﺍﻟﺒﺤﺮﺍﱐ ﺃﻳﻀﺎﹰ‪ ،‬ﻋﻦ ﺍﻟﺸﻴﺦ ﺍﻟﺼﺪﻭﻕ ﰲ ﺍﻟﺘﻮﺣﻴﺪ‪ ،‬ﻋﻦ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻣﻦ ﺣﺰﻧﻪ ﺃﻣﺮ ﺗﻌﺎﻃﺎﻩ‬
‫ﻓﻘﺎﻝ‪}:‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ{ ﻭﻫﻮ ﳐﻠﺺ ﷲ ﻭﻳﻘﺒﻞ ﺑﻘﻠﺒﻪ ﺇﻟﻴﻪ ﱂ‬
‫ﻳﻨﻔﻚ‪ ‬ﻣﻦ ﺇﺣﺪﻯ ﺍﺛﻨﺘﲔ‪ ،‬ﺇﻣ‪‬ﺎ ﺑﻠﻮﻍ ﺣﺎﺟﺘﻪ ﰲ ﺍﻟﺪﻧﻴﺎ‪ ،‬ﻭﺇﻣ‪‬ﺎ ﻳﻌﺪ‪ ‬ﻟﻪ ﻋﻨﺪ‬
‫ﺭﺑ‪‬ﻪ ﻭﻳﺪ‪‬ﺧﺮ ﻟﻪ‪ ،‬ﻭﻣﺎ ﻋﻨﺪ ﺍﷲ ﺧﲑ ﻭﺃﺑﻘﻰ ﻟﻠﻤﺆﻣﻨﲔ‪.‬‬
‫ﺛﺎﻟﺜﺎﹰ‪ :‬ﺣﻔﻆ ﺍﻟﻨﻔﺲ‪.‬‬
‫ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﺭﲪﻪ ﺍﷲ ﻋﻦ ﺃﰊ ﺍﳊﺴﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻗﺎﻝ‪ :‬ﻗﺎﻝ‬
‫ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ :‬ﺇﺫﺍ ﺭﻛﺐ ﺍﻟﺮﺟﻞ ﺍﻟﺪﺍﺑﺔ ﻭﲰ‪‬ﻰ‪ ،‬ﺭﺩﻓﻪ‬
‫ﻣﻠﻚ ﳛﻔﻈﻪ ﺣﺘ‪‬ﻰ ﻳﱰﻝ‪ ،‬ﻓﺈﻥ ﺭﻛﺐ ﻭﱂ ﻳﺴﻢ‪ ،‬ﺭﺩﻓﻪ ﺷﻴﻄﺎﻥ‪ ،‬ﻓﻴﻘﻮﻝ ﻟﻪ‪:‬‬
‫ﺗﻐﻦ‪ .‬ﻓﺈﻥ ﻗﺎﻝ‪ :‬ﻻ ﺃﹸﺣﺴﻦ‪ .‬ﻗﺎﻝ ﻟﻪ‪ :‬ﲤﻦ‪ .‬ﻓﻼ ﻳﺰﺍﻝ ﻳﺘﻤﻨ‪‬ﻰ ﺣﺘ‪‬ﻰ ﻳﱰﻝ‪.‬‬
‫ﻭﻗﺎﻝ‪ :‬ﻣﻦ ﻗﺎﻝ ﺇﺫﺍ ﺭﻛﺐ ﺍﻟﺪﺍﺑﺔ ﺑﺎﺳﻢ ﺍﷲ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮ‪‬ﺓ ﺇﻻ ﺑﺎﷲ‪،‬‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻫﺪﺍﻧﺎ ﳍﺬﺍ‪ ،‬ﻭﺳﺒﺤﺎﻥ ﺍﻟﺬﻱ ﺳﺨ‪‬ﺮ ﻟﻨﺎ ﻫﺬﺍ ﻭﻣﺎ ﻛﻨ‪‬ﺎ ﻟﻪ‬
‫ﻣﻘﺮﻧﲔ ﺣﻔﻈﺖ ﻟﻪ ﻧﻔﺴﻪ ﻭﺩﺍﺑﺘﻪ ﺣﺘ‪‬ﻰ ﻳﱰﻝ‪.‬‬
‫ﺭﺍﺑﻌﺎﹰ‪ :‬ﺍﻟﻌﺘﻖ ﻣﻦ ﺍﻟﻨﺎﺭ‪.‬‬
‫ﺟﺎﺀ ﰲ ﺍﻷﺛﺮ ﺍﻟﺸﺮﻳﻒ‪ ،‬ﻋﻦ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺃﻧ‪‬ﻪ‬
‫ﻗﺎﻝ‪ :‬ﺃﻭﺣﻰ ﺍﷲ ﺇﱃ ﻋﻴﺴﻰ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺃﻥ ﺃﻛﺜﺮ ﻣﻦ ﻗﻮﻝ ﺑﺎﺳﻢ ﺍﷲ‬
‫ﻭﺍﻓﺘﺢ ﺃﻣﻮﺭﻙ ﺑﻪ‪ ،‬ﻭﻣﻦ ﻭﻓﺎﱐ ﻭﰲ ﺻﺤﻴﻔﺘﻪ ﻗﺒﻀﺔ ﺑﺎﺳﻢ ﺍﷲ‪ ،‬ﺃﹸﻋﺘﻘﻪ ﻣﻦ‬
‫ﺍﻟﻨﺎﺭ‪ .‬ﻗﺎﻝ‪ :‬ﻭﻣﺎ ﻗﺒﻀﺔ ﺑﺎﺳﻢ ﺍﷲ ؟ ﻗﺎﻝ‪ :‬ﻣﺌﺔ ﻣﺮ‪‬ﺓ‪.‬‬
‫ﺧﺎﻣﺴﺎﹰ‪ :‬ﺗﻔﺘﺢ ‪‬ﺎ ﺃﺑﻮﺍﺏ ﺍﻟﻄﺎﻋﺔ‪.‬‬
‫ﻗﺎﻝ ﺍﻹﻣﺎﻡ ﺍﻟﺼﺎﺩﻕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺍﻏﻠﻘﻮﺍ ﺃﺑﻮﺍﺏ ﺍﳌﻌﺼﻴﺔ‬
‫ﺑﺎﻻﺳﺘﻌﺎﺫﺓ‪ ،‬ﻭﺍﻓﺘﺤﻮﺍ ﺃﺑﻮﺍﺏ ﺍﻟﻄﺎﻋﺔ ﺑﺎﻟﺘﺴﻤﻴﺔ‪.‬‬

‫ﻫﺬﻩ ﺑﻌﺾ ﺧﻮﺍﺹ )ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ( ﻭﳍﺎ ﻓﻮﺍﺋﺪ ﻻ ﺣﺼﺮ‬

‫ﳍﺎ‪ ،‬ﻣﻨﻬﺎ ﻟﻠﻤﺤﺒ‪‬ﺔ ﻭﺍﳌﻮﺩ‪‬ﺓ‪ .‬ﻓﺈﺫﺍ ﺗﻠﻴﺖ ﻋﻠﻰ ﻗﺪﺡ ﻣﻦ ﺍﳌﺎﺀ )‪ (٧٨٦‬ﻣﺮ‪‬ﺓ‪،‬‬
‫ﻭﺳﻘﻴﺖ ﳌﻦ ﺷﺎﺀ ﺃﺣﺒ‪‬ﻪ ﺣﺒ‪‬ﺎﹰ ﺷﺪﻳﺪﺍﹰ‪.‬‬
‫‪١٠٢‬‬ ‫ﺑﺴﻢ = ‪= ٤٠+ ٦٠ + ٢‬‬
‫‪٦٦‬‬ ‫ﺍﷲ = ‪= ٥ + ٣٠+ ٣٠ + ١‬‬
‫ﺍﻟﺮﲪﻦ = ‪٣٢٩ = ٥٠ + ٤٠+ ٨ + ٢٠٠ + ٣٠ + ١‬‬
‫ﺍﻟﺮﺣﻴﻢ = ‪٢٨٩ = ٤٠ + ١٠+ ٨+ ٢٠٠ + ٣٠ + ١‬‬
‫ﳎﻤﻮﻉ ﺃﻋﺪﺍﺩﻩ‪٧٨٦ =................................‬‬
‫ﳎﻤﻮﻉ ﺣﺮﻭﻓﻪ‪١٩ =................................‬‬
‫ﻭﺃﻋﻠﻢ ﺃﻥﹼ ﺑﺎﺳﻢ ﻫﻮ ﺍﻻﺳﻢ ﺍﳌﻀﻤﺮ‪ ،‬ﻭﺍﷲ ﺗﻌﺎﱃ ﻫﻮ ﺍﻻﺳﻢ ﺍﻷﻋﻈﻢ‪،‬‬
‫ﻭﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻧﻌﺖ ﻟﻪ ﻧﻔﺴﻪ‪ ،‬ﻓﻬﻮ ﺍﻟﺮﲪﻦ ﺍﻟﺪﻧﻴﺎ ﻭﺍﻟﺮﺣﻴﻢ ﺍﻵﺧﺮﺓ‪،‬‬
‫ﻭﺍﳊﻤﺪ ﺍﷲ ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ‪ ،‬ﻗﺒﺎﻟﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻓﺒﺎﺳﻢ ﺍﷲ‬
‫ﻗﺒﺎﻟﺔ ﺍﳊﻤﺪ ﷲ‪ ،‬ﻭﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻗﺒﺎﻟﺔ ﺭﺏ‪ ‬ﺍﻟﻌﺎﳌﲔ‪ .‬ﻭﻓﻴﻬﺎ ﻣﺮﺍﺗﺐ‬
‫ﺍﻟﺘﻮﺣﻴﺪ ؛ ﻷﻥﹼ ﺑﺎﺳﻢ ﻗﺒﺎﻟﺔ ﺃﺷﻬﺪ‪ ،‬ﻭﺍﷲ ﻗﺒﺎﻟﺔ ﺃﻧ‪‬ﻪ ﻻ ﺇﻟﻪ ﺇﻻﹼ ﻫﻮ‪.‬‬
‫ﺇﻥﹼ ﻟﻜﻞﹼ ﺣﺮﻑ ﻣﻦ ﺣﺮﻭﻑ }ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ{ ﺇﺷﺎﺭﺓ ﺇﱃ‬
‫ﻣﻌﲎ ﻧﻮﺭﺍﱐ ﻗﺎﺋﻢ ﺑﺬﺍﺕ ﺍﳊﺮﻑ‪.‬‬
‫ﺭﻭﻯ ﺍﻟﺼﺪﻭﻕ ﺭﲪﻪ ﺍﷲ ﻋﻦ ﺃﰊ ﻋﺒﺪ ﺍﷲ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﺍﻟﺒﺎﺀ‬
‫‪‬ﺎﺀ ﺍﷲ‪ ،‬ﻭﺍﻟﺴﲔ ﺳﲔ ﺍﷲ‪ ،‬ﻭﺍﳌﻴﻢ ﻣﻠﻚ ﺍﷲ‪ .‬ﻗﺎﻝ‪ :‬ﻗﻠﺖ‪ :‬ﺍﷲ؟ ﻗﺎﻝ‪ :‬ﺍﻷﻟﻒ‬
‫ﺁﻻﺀ ﺍﷲ ﻋﻠﻰ ﺧﻠﻘﻪ ﻣﻦ ﺍﻟﻨﻌﻢ ﺑﻮﻻﻳﺘﻨﺎ‪ ،‬ﻭﺍﻟﻼﻡ ﺇﻟﺰﺍﻡ ﺍﷲ ﺧﻠﻘﻪ ﻭﻻﻳﺘﻨﺎ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﻓﻠﻬﺎﺀ؟ ﻓﻘﺎﻝ‪ :‬ﻫﻮﺍﻥ ﳌﻦ ﺧﺎﻟﻒ ﳏﻤ‪‬ﺪﺍﹰ ﻭﺁﻝ ﳏﻤ‪‬ﺪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ‪.‬‬
‫ﻗﻠﺖ‪ :‬ﺍﻟﺮﲪﻦ؟ ﻗﺎﻝ‪ :‬ﲜﻤﻴﻊ ﺍﻟﻌﺎﱂ‪ .‬ﻗﻠﺖ‪ :‬ﺍﻟﺮﺣﻴﻢ؟ ﻗﺎﻝ‪ :‬ﺑﺎﳌﺆﻣﻨﲔ ﺧﺎﺻ‪‬ﺔ‪.‬‬
‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻭﺍﻷﺭﻗﺎﻡ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪.‬‬
‫ﻗﺎﻝ ﺍﷲ ﺗﻌﺎﱃ ﰲ ﳏﻜﻢ ﻛﺘﺎﺑﻪ‪} :‬ﺍﷲ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ ﺑﺎﳊ ‪‬‬
‫ﻖ‬
‫ﻭﺍﳌﻴﺰﺍﻥ{‪ .‬ﻭﻳﻌﲏ ﺫﻟﻚ ﺃﻥﹼ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ‬
‫ﺑﺎﳊﻖ‪ ،‬ﺃﻱ‪ ،‬ﺍﻟﻜﺘﺐ ﺍﳌﱰﻟﺔ ﻣﻦ ﻋﻨﺪﻩ ﻋﻠﻰ ﺃﻧﺒﻴﺎﺋﻪ‪ .‬ﻭﺍﳌﻴﺰﺍﻥ ﻭﻫﻮ ﺍﻟﻌﺪﻝ‬
‫ﻭﺍﻹﻧﺼﺎﻑ‪ .‬ﻭﻛﻞﹼ ﻛﻠﻤﺔ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﰲ ﻣﻮﺿﻌﻬﺎ ﻭﰲ ﺗﻜﻮﻳﻨﻬﺎ‬
‫ﲟﻴﺰﺍﻥ ﺩﻗﻴﻖ‪ ،‬ﻛﻤﺎ ﺃﻥﹼ ﺍﻷﻋﺪﺍﺩ ﻭﺍﻷﺭﻗﺎﻡ ﻫﻲ ﺍﳌﻴﺰﺍﻥ ﺍﻟﺪﻗﻴﻖ ﺍﻟﺬﻱ ﻻ‬

‫ﳜﺘﻠﻒ ﻋﻠﻴﻪ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﻫﻲ ﻟﻴﺴﺖ ﳏﻞ ﺍﺟﺘﻬﺎﺩ ﻭﺍﺧﺘﻼﻑ‪ .‬ﻭﺍﻟﻘﺮﺁﻥ‬

‫ﺍﻟﻜﺮﱘ ﻣﻌﺠﺰ ﰲ ﻛﻞﹼ ﻭﺟﻪ ﻣﻦ ﻭﺟﻮﻫﻪ ﻭﺣﺎﻝ ﻣﻦ ﺃﺣﻮﺍﻟﻪ‪ ،‬ﻭﻫﻮ ﻣﻌﺠﺰ‬
‫ﰲ ﺣﺮﻛﺎﺕ ﺣﺮﻭﻓﻪ‪ ،‬ﻭﺣﺮﻭﻑ ﻛﻠﻤﺎﺗﻪ‪ ،‬ﻭﻛﻠﻤﺎﺕ ﺁﻳﺎﺗﻪ‪ ،‬ﻭﺁﻳﺎﺕ ﺳﻮﺭﻩ‪،‬‬
‫ﻭﺳﻮﺭ ﻣﺼﺤﻔﻪ ؛ ﻣﻌﺠﺰ ﰲ ﺍﻟﺼﻴﺎﻏﺔ ﻭﺍﻟﻨﻈﻢ ﺍﳌﻮﺯﻭﻥ‪ .‬ﻭﻛﻠﻤ‪‬ﺎ ﺗﻘﺪ‪‬ﻡ ﺍﻟﺰﻣﻦ‬
‫ﻋﻜﻒ ﺍﻟﺒﺎﺣﺜﻮﻥ ﻋﻠﻰ ﺩﺭﺍﺳﺔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﻭﻗﺪ ﺟﺎﺀ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬
‫ﻟﺘﺤﺮﻳﺮ ﺍﻟﻌﻘﻮﻝ‪ ،‬ﻭﻻ ﻳﻜﺘﻔﻲ ﺑﺎﻟﻈﺎﻫﺮ ﺇﻧ‪‬ﻤﺎ ﲤﺘﺪ ﺇﱃ ﺃﻋﻤﺎﻕ ﺍﻟﻌﻘﻞ‬
‫ﻭﺍﻟﻨﻔﺲ‪ .‬ﻭﺃﻭ‪‬ﻝ ﻣﺎ ﺫﻛﺮ ﰲ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪}:‬ﺍﻗﺮﺃ ﺑﺎﺳﻢ ﺭﺑﻚ ﺍﻟﺬﻱ‬
‫ﺧﻠﻖ * ﺧﻠﻖ ﺍﻹﻧﺴﺎﻥ ﻣﻦ ﻋﻠﻖ{‪ .‬ﲢﺮﻳﺮ ﺍﻟﻌﻘﻮﻝ ﻣﻦ ﻗﻴﻮﺩ ﺍﳉﻬﻞ‬
‫ﻭﺍﻷﻭﻫﺎﻡ ﻭﺍﻷﺳﺎﻃﲑ‪ ،‬ﻭﺍﻟﺪﻋﻮﺓ ﺇﱃ ﺍﻟﺘﻔﻜﹼﺮ ﰲ ﺁﻳﺎﺕ ﺍﷲ ﺳﺒﺤﺎﻧﻪ ﻭﺗﻌﺎﱃ‪،‬‬
‫ﻭﲢﻜﻴﻢ ﺍﻟﻌﻘﻞ‪ ،‬ﻭﺍﳊﺚ ﺇﱃ ﺍﻛﺘﺸﺎﻑ ﺃﺳﺮﺍﺭﻩ‪.‬‬
‫ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﻭﺍﻟﻘﺮﺁﻥ‪.‬‬
‫ﻗﺪ ﰎﹼ ﺍﻹﺗﻔﺎﻕ ﺑﺄﻥﹼ ﲨﻴﻊ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ )‪ (٢٨‬ﺣﺮﻓﺎﹰ‪ ،‬ﻓﺠﻌﻠﻮﺍ ﺳﺒﻌﺔ‬
‫ﻭﻋﺸﺮﻳﻦ ﻣﻨﻬﺎ ﺍﻷﺻﻮﻝ‪ ،‬ﻭﻫﻲ ﻣﺮﺍﺗﺐ ﺍﻷﻋﺪﺍﺩ ﻣﻦ ﺍﻵﺣﺎﺩ ﻭﺍﻟﻌﺸﺮﺍﺕ‬
‫ﻭﺍﳌﺌﺎﺕ‪ ،‬ﻭﻭﺍﺣﺪ ﻟﻸﻟﻒ‪ ،‬ﻭﱂ ﳛﺘﺎﺟﻮﺍ ﻣﻌﻬﺎ ﺇﱃ ﺿﻢ ﺷﻲﺀ ﺁﺧﺮ ﺇﻟﻴﻬﺎ‪،‬‬
‫ﻭﻛﺎﻥ ﻫﺬﺍ ﻫﻮ ﺍﳌﺸﻬﻮﺭ ﰲ ﺣﺴﺎﺏ ﺃﻫﻞ ﺍﻟﻨﺠﻮﻡ ﰲ ﺍﻟﺒﻼﺩ ﺍﻹﺳﻼﻣﻴﺔ‪.‬‬
‫ﻭﻣﻦ ﻋﺠﺎﺋﺐ ﺍﻟﻘﺮﺁﻥ ﻭﺃﺳﺮﺍﺭﻩ‪ ،‬ﻭﻋﻼﻗﺘﻪ ﲝﺮﻭﻑ ﺍﳍﺠﺎﺀ ﻓﺄﻥﹼ ﺍﻵﻳﺔ‬
‫)‪ (١٥٤‬ﻣﻦ ﺳﻮﺭﺓ ﺁﻝ ﻋﻤﺮﺍﻥ‪ ،‬ﲢﺘﻮﻱ ﻋﻠﻰ )‪ (٢٨‬ﺣﺮﻓﺎﹰ‪ ،‬ﺃﻱ‪ ،‬ﻋﻠﻰ ﲨﻴﻊ‬
‫ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ‪ .‬ﻗﺎﻝ ﺗﻌﺎﱃ‪ } :‬ﰒﹼ ﺃﻧﺰﻝ ﻋﻠﻴﻜﻢ ﻣﻦ ﺑﻌﺪ ﺍﻟﻐﻢ ﺃﻣﻨﺔ ﻧﻌﺎﺳﺎ‬
‫ﻳﻐﺸﻰ ﻃﺎﺋﻔﺔ ﻣﻨﻜﻢ ﻭﻃﺎﺋﻔﺔ ﻗﺪ ﺃﳘﹼﺘﻬﻢ ﺃﻧﻔﺴﻬﻢ ﻳﻈﻨﻮﻥ ﺑﺎﷲ ﻏﲑ ﺍﳊﻖ‪‬‬
‫ﻇﻦ‪ ‬ﺍﳉﺎﻫﻠﻴﺔ ﻳﻘﻮﻟﻮﻥ ﻫﻞ ﻟﻨﺎ ﻣﻦ ﺍﻷﻣﺮ ﻣﻦ ﺷﻲﺀ ﻗﻞ ﺇﻥﹼ ﺍﻷﻣﺮ ﻛﻠﹼﻪ ﷲ‬
‫ﳜﻔﻮﻥ ﰲ ﺃﻧﻔﺴﻬﻢ ﻣﺎﻻ ﻳﺒﺪﻭﻥ ﻟﻚ ﻳﻘﻮﻟﻮﻥ ﻟﻮ ﻛﺎﻥ ﻟﻨﺎ ﻣﻦ ﺍﻷﻣﺮ ﺷﻲﺀ ﻣﺎ‬
‫ﻗﺘﻠﻨﺎ ﻫﻬﻨﺎ ﻗﻞ ﻟﻮ ﻛﻨﺘﻢ ﰲ ﺑﻴﻮﺗﻜﻢ ﻟﱪﺯ ﺍﻟﺬﻳﻦ ﻛﺘﺐ ﻋﻠﻴﻬﻢ ﺍﻟﻘﺘﻞ ﺇﱃ‬
‫ﻣﻀﺎﺟﻌﻬﻢ ﻭﻟﻴﺒﺘﻠﻲ ﺍﷲ ﻣﺎ ﰲ ﺻﺪﻭﺭﻛﻢ ﻭﻟﻴﻤﺤ‪‬ﺺ ﻣﺎ ﰲ ﻗﻠﻮﺑﻜﻢ ﻭﺍﷲ‬
‫ﻋﻠﻴﻢ ﺑﺬﺍﺕ ﺍﻟﺼﺪﻭﺭ{‪.‬‬

‫ﺇﻥﹼ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ ﺑﻌﻀﻬﺎ ﻳﺘﻠﻔﻆ ﺑﺄﲰﺎﺋﻬﺎ‪ ،‬ﻣﺜﻞ ) ﺹ (‬
‫ﻭﻳﻠﻔﻆ )ﺻﺎﺩ( ﻭ ) ﻕ ( ﻳﻠﻔﻆ )ﻗﺎﻑ( ﻭ )ﻥ( ﻳﻠﻔﻆ )ﻧﻮﻥ(‪ ،‬ﻭﻫﻨﺎﻙ ﺣﺮﻭﻑ‬
‫ﻻ ﻳﻨﻄﻖ ﺑﺄﲰﺎﺋﻬﺎ‪ ،‬ﺑﻞ ﺑﺄﺻﻮﺍ‪‬ﺎ ﺧﺎﺻ‪‬ﺔ‪ ،‬ﻣﺜﻞ )ﺍﳊﺎﺀ( ﻣﻦ }ﺣﻢ{ ﻭ)ﺍﳍﺎﺀ( ﻭ‬
‫)ﺍﻟﻴﺎﺀ( ﻣﻦ }ﻛﻬﻴﻌﺺ{‪.‬‬
‫ﺇﺫﻥ‪ ،‬ﻟﻜﻞﹼ ﺣﺮﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﺳﻢ ﻭﺻﻮﺕ‪ ،‬ﻓﺎﻷﲰﺎﺀ‪ ) :‬ﺃﻟﻒ‪،‬‬
‫ﺑﺎﺀ‪ ،‬ﺟﻴﻢ‪ ،‬ﺩﺍﻝ‪ (...‬ﺃﻣ‪‬ﺎ ﺍﻷﺻﻮﺍﺕ‪ ) :‬ﺀ‪ ،‬ﺏ‪،‬ﺝ‪ ،‬ﺩ‪ .( ...‬ﻓﺈﺫﺍ ﺃﺭﺍﺩ ﺍﻟﺸﺨﺺ‬
‫ﺃﻥ ﻳﻌﺒ‪‬ﺮ ﻋﻦ ﺣﺮﻑ ﻣﻦ ﻫﺬﻩ ﺍﳊﺮﻭﻑ ﻻﺑﺪ‪ ‬ﻟﻪ ﺃﻣ‪‬ﺎ ﺃﻥ ﻳﺘﻠﹼﻔﻆ ﺑﺎﲰﻪ ﺃﻭ‬
‫ﺑﺼﻮﺗﻪ‪ .‬ﻟﻜﻦ ﺍﻟﺘﻌﺒﲑ ﺑﺎﳊﺮﻭﻑ ﺍﳌﻘﻄﹼﻌﺔ ﰲ ﺃﻭﺍﺋﻞ ﺍﻟﺴﻮﺭ ﻟﻴﺲ ﺇﻻﹼ‬
‫ﺑﺎﻷﲰﺎﺀ ﺧﺎﺻ‪‬ﺔ }ﺃﱂ{ )ﺃﻟﻒ‪ ،‬ﻻﻡ‪ ،‬ﻣﻴﻢ( }ﺍﳌﺺ{ )ﺃﻟﻒ‪،‬ﻻﻡ‪،‬ﻣﻴﻢ‪،‬ﺻﺎﺩ(‬
‫ﻭﻫﻜﺬﺍ‪.‬ﺃﻣ‪‬ﺎ ﺍﳊﺎﺀ ﻣﻦ }ﺣﻢ{ ﺣﻴﺚ ﺍﲰﻪ )ﺣﺎﺀ( ﻭﻟﻜﻦ ﻳﻠﻔﻆ ﺑـ )ﺣﺎ( ﻣﻦ‬
‫ﻏﲑ ﳘﺰﺓ ﰲ ﺁﺧﺮ ﺍﳊﺮﻑ‪ ،‬ﻭﻛﺬﻟﻚ )ﺍﳍﺎﺀ ﻭﺍﻟﻴﺎﺀ( ﻣﻦ }ﻛﻬﻴﻌﺺ{ ﺣﻴﺚ‬
‫ﻳﻨﻄﻖ ﻫﻜﺬﺍ )ﻛﺎﻑ‪ ،‬ﻫﺎ‪ ،‬ﻳﺎ‪ ،‬ﻋﲔ‪ ،‬ﺻﺎﺩ( ﻓـ )ﺍﳍﺎﺀ ﻭ ﺍﻟﻴﺎﺀ(‪ ،‬ﻣﻦ ﻏﲑ ﳘﺰﺓ‪.‬‬
‫ﺃﻟﻔﺎﻅ ﺍﳌﻘﻄﻌﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ‪.‬‬
‫ﻋﻨﺪﻣﺎ ﲡﻤﻊ ﺍﳊﺮﻭﻑ ﺍﳌﻘﻄﻌﺔ ﰲ ﺃﻭﺍﺋﻞ ﺳﻮﺭ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﲡﺪﻫﺎ‬
‫ﺛﻼﺛﲔ ﺍﲰﺎ‪ ،‬ﺑﻌﺪﺩ ﺃﺟﺰﺍﺀ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪ ،‬ﺗﺒﺪﺃ ﲝﺮﻭﻑ ﺍﻟﺘﻬﺠﻲ‪.‬‬
‫ﻭﺍﳉﺪﻭﻝ ﺍﻟﺘﺎﱄ ﻳﺒﲔ ﺇﺣﺼﺎﺋﻴﺔ ﻟﻠﺤﺮﻭﻑ ﺍﳌﻘﻄﻌﺔ‪:‬‬
‫ﺍﻟﺴﻮﺭﺓ‬ ‫ﺍﳊﺮﻭﻑ ﺍﻟﺘﻜﺮﺍﺭﻋﺪﺩ ﺍﳊﺮﻭﻑﺍﻟﻘﻴﻤﺔ‬

‫ﺍﻟﺒﻘﺮﺓ‪،‬ﺁﻝ ﻋﻤﺮﺍﻥ‪،‬ﺍﻟﻌﻨﻜﺒﻮﺕ‪،‬ﺍﻟﺮﻭﻡ‪،‬ﻟﻘﻤﺎﻥ‪،‬ﺍﻟﺴﺠﺪﺓ‪،‬‬ ‫‪٧١‬‬ ‫‪١٨‬‬ ‫‪٦‬‬ ‫ﺍﱂ‬
‫ﺍﻷﻋﺮﺍﻑ‬ ‫‪١٦١‬‬ ‫‪٤‬‬ ‫‪١‬‬ ‫ﺍﳌﺺ‬
‫ﻳﻮﻧﺲ‪ ،‬ﻫﻮﺩ‪ ،‬ﻳﻮﺳﻒ‪ ،‬ﺇﺑﺮﺍﻫﻴﻢ‪ ،‬ﺍﳊﺠﺮ‬ ‫‪٢٣١‬‬ ‫‪١٥‬‬ ‫‪٥‬‬ ‫ﺍﻟﺮ‬
‫ﺍﻟﺮﻋﺪ‬ ‫‪٢٧١‬‬ ‫‪٤‬‬ ‫‪١‬‬ ‫ﺍﳌﺮ‬
‫ﻣﺮﱘ‬ ‫‪١٩٥‬‬ ‫‪٥‬‬ ‫‪١‬‬ ‫ﻛﻬﻴﻌﺺ‬
‫ﻃﻪ‬ ‫‪١٤‬‬ ‫‪٢‬‬ ‫‪١‬‬ ‫ﻃﻪ‬
‫ﺍﻟﻨﻤﻞ‬ ‫‪٦٩‬‬ ‫‪٢‬‬ ‫‪١‬‬ ‫ﻃﺲ‬
‫ﺍﻟﻘﺼﺺ‪،‬ﺍﻟﺸﻌﺮﺍﺀ‬ ‫‪١٠٩‬‬ ‫‪٦‬‬ ‫‪٢‬‬ ‫ﻃﺴﻢ‬
‫ﻳﺲ‬ ‫‪70‬‬ ‫‪٣‬‬ ‫‪١‬‬ ‫ﻳﺲ‬

‫ﺹ‬ ‫‪90‬‬ ‫‪١‬‬ ‫‪١‬‬ ‫ﺹ‬

‫‪ 48‬ﻏﺎﻓﺮ‪،‬ﻓﺼﻠﺖ‪،‬ﺍﻟﺸﻮﺭﻯ‪،‬ﺍﻟﺰﺧﺮﻑ‪،‬ﺍﻟﺪﺧﺎﻥ‪،‬ﺍﳉﺎﺛﻴﺔ‪،‬ﺍﻷﺣﻘﺎﻑ‬ ‫‪١٤‬‬ ‫‪٧‬‬ ‫ﺣﻢ‬
‫ﺍﻟﺸﻮﺭﻯ‬ ‫‪230‬‬ ‫‪٣‬‬ ‫‪١‬‬ ‫ﻋﺴﻖ‬
‫ﻕ‬ ‫‪100‬‬ ‫‪١‬‬ ‫‪١‬‬ ‫ﻕ‬
‫ﺍﻟﻘﻠﻢ‬ ‫‪50‬‬ ‫‪١‬‬ ‫‪١‬‬ ‫ﻥ‬
‫ﺍ‪‬ﻤﻮﻉ‬ ‫‪١٧٠٩‬‬ ‫‪٧٩‬‬ ‫‪٣٠‬‬ ‫‪١٤‬‬
‫ﻭﲡﻤﻊ ﺣﺮﻭﻑ ﺍﻟﺜﻼﺛﲔ ﺍﲰﺎ ﲢﺼﻞ ﻋﻠﻰ ﺗﺴﻌﺔ ﻭﺳﺒﻌﲔ ﺣﺮﻓﺎﹰ‪ ،‬ﺑﻌﺪﺩ )‬
‫ﺍﷲ ﺃﺣﺪ ( ﻭﻫﻲ ﻛﺎﻵﰐ ) ﺍﷲ (‪:‬‬
‫)ﺃ = ‪) + (١‬ﻝ = ‪) + (٣٠‬ﻝ = ‪) + (٣٠‬ﻫـ = ‪ ( ٥‬ﻓﺎ‪‬ﻤﻮﻉ = ‪ ٦٦‬ﺃﻣ‪‬ﺎ‬
‫ﺃﺣﺪ‪:‬‬
‫)ﺃ =‪) + (١‬ﺡ = ‪) + (٨‬ﺩ = ‪ (٤‬ﻓﺎ‪‬ﻤﻮﻉ = ‪١٣‬‬
‫ﺍ‪‬ﻤﻮﻉ ﺍﻟﻜﻠﻲ = ‪٧٩‬‬
‫ﺇﺫﻥ‪ ،‬ﺍﷲ ﺃﺣﺪ ﻣﻘﺎﻡ ﺍﻷﺣﺪﻳﺔ‪ ،‬ﻭﻫﻮ ﺍﷲ‪.‬‬
‫ﺇﻥﹼ ﺍﻻﻋﺘﻘﺎﺩ ﰲ ﺃﻟﻔﺎﻅ ﺍﳌﻘﻄﹼﻌﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻛﺎﻥ ﺳﺎﺋﺪﺍﹰ ﻭﻣﻌﻤﻮﻻﹰ ﺑﻪ ﰲ‬
‫ﺯﻣﻦ ﺍﻟﱰﻭﻝ ﺑﲔ ﻓﺼﺤﺎﺀ ﺍﻟﻌﺮﺏ‪ ،‬ﺑﺪﻟﻴﻞ‪ ،‬ﺇﻧ‪‬ﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻛﺎﻥ‬
‫ﻳﺘﻠﻮ ﻫﺬﻩ ﺍﳌﻘﻄﹼﻌﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﻭﻏﲑﻫﺎ ﻭﱂ ﻳﻨﻜﺮﻭﺍ ﻋﻠﻴﻪ ﺫﻟﻚ‪ ،‬ﺑﻞ‬
‫ﺻﺮ‪‬ﺣﻮﺍ ﺑﺎﻟﺘﺴﻠﻴﻢ ﻟﻪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻟﻪ ﰲ ﺍﻟﺒﻼﻏﺔ ﻭﺍﻟﻔﺼﺎﺣﺔ‪ .‬ﻭﻛﺎﻥ‬
‫ﺍﳌﺸﻬﻮﺭ ﻛﻤﺎ ﺫﻛﺮﻧﺎ ﺳﺎﺑﻘﺎﹰ‪ :‬ﺇﻥﹼ ﰲ ﺣﺴﺎﺏ ﺃﻫﻞ ﺍﻟﻨﺠﻮﻡ ﰲ ﺍﻟﺒﻼﺩ‬
‫ﺍﻹﺳﻼﻣﻴﺔ ﻗﺪﳝﺎﹰ‪ ،‬ﻭﻣﺎ ﻧﻘﻠﻪ ﺑﻌﺾ ﺍﳌﻔﺴﺮﻳﻦ ﻋﻦ ﺑﻌﺾ ﰲ ﺗﻔﺴﲑ ﺍﳌﻘﻄﹼﻌﺎﺕ‬
‫ﺍﻟﻘﺮﺁﻧﻴﺔ‪ .‬ﺇﻥﹼ ﻛﻞﹼ ﺣﺮﻑ ﻣﻨﻬﺎ ﻳﺪﻝﹼ ﻋﻠﻰ ﻣﺪ‪‬ﺓ ﻗﻮﻡ‪ ،‬ﻭﺁﺟﺎﻝ ﺁﺧﺮﻳﻦ‪ ،‬ﺣﺘ‪‬ﻰ‬
‫ﺃﻧ‪‬ﻬﻢ ﻧﻘﻠﻮﺍ ﻋﻦ ﺍﻟﻴﻬﻮﺩ ﺃ‪‬ﻢ ﺑﻌﺪ ﲰﺎﻉ ﺃﻓﺘﺘﺎﺡ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ } ﺍﱂ {‬
‫ﺗﻮﳘﻮﺍ ﺃﻧ‪‬ﻪ ﺇﺷﺎﺭﺓ ﺇﱃ ﻣﺪ‪‬ﺓ ﺑﻘﺎﺀ ﺷﺮﻳﻌﺔ ﳏﻤ‪‬ﺪﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ ،‬ﻓﻘﺎﻟﻮﺍ‪:‬‬
‫ﻣﺪ‪‬ﺓ ﺍﻟﺸﺮﻳﻌﺔ ﺍﶈﻤ‪‬ﺪﻳﺔ ﺇﺣﺪﻯ ﻭﺳﺒﻌﲔ ﺳﻨﺔ‪ ،‬ﻋﺪﺩ ﳎﻤﻮﻉ )ﺍﻷﻟﻒ ﻭﺍﻟﻼﻡ‬
‫ﻭﺍﳌﻴﻢ( ) ﺍﻷﻟﻒ ﻭﺍﺣﺪ‪ ،‬ﻭﺍﻟﻼﻡ ﺛﻼﺛﲔ‪ ،‬ﻭﺍﳌﻴﻢ ﺃﺭﺑﻌﲔ‪ ،‬ﻓﺎ‪‬ﻤﻮﻉ = ﺇﺣﺪﻯ‬
‫ﻭﺳﺒﻌﲔ (‪ .‬ﻓﻠﻤ‪‬ﺎ ﻗﺮﺃ ﻋﻠﻴﻬﻢ ﺑﺎﻗﻲ ﺍﻟﻔﻮﺍﺗﺢ‪ ،‬ﺍﻟﺘﺒﺲ ﻋﻠﻴﻬﻢ ﺍﻷﻣﺮ‪.‬‬
‫ﻧﻘﻞ ﺍﻟﺼﺪﻭﻕ ﺭﲪﻪ ﺍﷲ ﻋﻦ ﳏﻤ‪‬ﺪ ﺑﻦ ﻗﻴﺲ‪ ،‬ﻗﺎﻝ‪ :‬ﲰﻌﺖ ﺃﺑﺎ ﺟﻌﻔﺮ‬
‫ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﳛﺪ‪‬ﺙ ﺃﻥﹼ ﺣﻴﻴ‪‬ﺎﹰ ﻭﺃﺑﺎ ﻳﺎﺳﺮ ﺍﺑﲏ ﺃﺧﻄﺐ ﻭﻧﻔﺮﺍﹰ ﻣﻦ ﻳﻬﻮﺩ‬
‫ﺃﻫﻞ ﳒﺮﺍﻥ ﺃﺗﻮﺍ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﻘﺎﻟﻮﺍ ﻟﻪ‪ :‬ﺃﻟﻴﺲ ﻓﻴﻤﺎ‬

‫ﺗﺬﻛﺮ ﻓﻴﻤﺎ ﺃﻧﺰﻝ ﺍﷲ ﻋﻠﻴﻚ }ﺍﱂ{؟ ﻗﺎﻝ‪ :‬ﺑﻠﻰ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﺃﺗﺎﻙ ‪‬ﺎ ﺟﱪﺋﻴﻞ‬
‫ﻣﻦ ﻋﻨﺪ ﺍﷲ ﺗﻌﺎﱃ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻟﻘﺪ ﺑﻌﺜﺖ ﺃﻧﺒﻴﺎﺀ ﻗﺒﻠﻚ ﻭﻣﺎ ﻧﻌﻠﻢ ﻧﺒﻴ‪‬ﺎﹰ‬
‫ﻣﻨﻬﻢ ﺃﺧﱪﻧﺎ ﻣﺪ‪‬ﺓ ﻣﻠﻜﻪ‪ ،‬ﻭﻣﺎ ﺃﺟﻞ ﺃﻣ‪‬ﺘﻪ ﻏﲑﻙ‪ .‬ﻗﺎﻝ‪ :‬ﻓﺄﻗﺒﻞ ﺣﻴﻲ‪ ‬ﺑﻦ‬
‫ﺃﺧﻄﺐ ﻋﻠﻰ ﺃﺻﺤﺎﺑﻪ ﻓﻘﺎﻝ ﳍﻢ‪) :‬ﺍﻷﻟﻒ ﻭﺍﺣﺪ‪ ،‬ﻭﺍﻟﻼﻡ ﺛﻼﺛﻮﻥ‪ ،‬ﻭﺍﳌﻴﻢ‬
‫ﺃﺭﺑﻌﻮﻥ( ﻓﻬﺬﻩ ﺇﺣﺪﻯ ﻭﺳﺒﻌﻮﻥ ﺳﻨﺔ‪ .‬ﻓﻌﺠﺐ ﳑ‪‬ﻦ ﻳﺪﺧﻞ ﰲ ﺩﻳﻦ ﻣﺪ‪‬ﺓ‬
‫ﻣﻠﻜﻪ ﻭﺃﺟﻞ ﺃﻣ‪‬ﺘﻪ ﺇﺣﺪﻯ ﻭ ﺳﺒﻌﻮﻥ ﺳﻨﺔ! ﻗﺎﻝ‪ :‬ﰒﹼ ﺃﻗﺒﻞ ﻋﻠﻰ ﺭﺳﻮﻝ ﺍﷲ‬
‫ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﻓﻘﺎﻝ ﻟﻪ‪ :‬ﻳﺎ ﳏﻤ‪‬ﺪ‪ ،‬ﻫﻞ ﻣﻊ ﻫﺬﺍ ﻏﲑﻩ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ .‬ﻗﺎﻝ‪:‬‬
‫ﻫﺎﺗﻪ‪ .‬ﻗﺎﻝ‪} :‬ﺍﳌﺺ{‪ .‬ﻗﺎﻝ‪ :‬ﻫﺬﻩ ﺃﺛﻘﻞ ﻭﺃﻃﻮﻝ‪) ،‬ﺍﻷﻟﻒ ﻭﺍﺣﺪ‪ ،‬ﻭﺍﻟﻼﻡ‬
‫ﺛﻼﺛﻮﻥ‪ ،‬ﻭﺍﳌﻴﻢ ﺃﺭﺑﻌﻮﻥ‪ ،‬ﻭ ﺍﻟﺼﺎﺩ ﺗﺴﻌﻮﻥ( ﻓﻬﺬﻩ ﻣﺌﺔ ﻭﺇﺣﺪﻯ ﻭﺳﺘ‪‬ﻮﻥ‬
‫ﺳﻨﺔ‪ .‬ﰒﹼ ﻗﺎﻝ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ :‬ﻓﻬﻞ ﻣﻊ ﻫﺬﺍ ﻏﲑﻩ ؟ ﻗﺎﻝ‪:‬‬
‫ﻧﻌﻢ‪ .‬ﻗﺎﻝ‪ :‬ﻫﺎﺗﻪ‪ .‬ﻗﺎﻝ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪}:‬ﺍﻟﺮ{‪ .‬ﻗﺎﻝ‪ :‬ﻫﺬﻩ ﺃﺛﻘﻞ ﻭﺃﻃﻮﻝ‪.‬‬
‫)ﺍﻷﻟﻒ ﻭﺍﺣﺪ‪ ،‬ﻭﺍﻟﻼﻡ ﺛﻼﺛﻮﻥ‪ ،‬ﻭ ﺍﻟﺮﺍﺀ ﻣﺌﺘﺎﻥ(‪ .‬ﰒﹼ ﻗﺎﻝ ﻟﺮﺳﻮﻝ ﺍﷲ ﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ :‬ﻓﻬﻞ ﻣﻊ ﻫﺬﺍ ﻏﲑﻩ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ .‬ﻗﺎﻝ‪ :‬ﻫﺎﺗﻪ‪ .‬ﻗﺎﻝ‪} :‬ﺍﳌﺮ{‪ .‬ﻗﺎﻝ‪:‬‬
‫ﻫﺬﻩ ﺃﺛﻘﻞ ﻭﺃﻃﻮﻝ‪) .‬ﺍﻷﻟﻒ ﻭﺍﺣﺪ‪ ،‬ﻭﺍﻟﻼﻡ ﺛﻼﺛﻮﻥ‪ ،‬ﻭﺍﳌﻴﻢ ﺃﺭﺑﻌﻮﻥ‪،‬‬
‫ﻭﺍﻟﺮﺍﺀ ﻣﺌﺘﺎﻥ(‪ .‬ﰒ ﻗﺎﻝ ﻟﻪ‪ :‬ﻫﻞ ﻣﻊ ﻫﺬﺍ ﻏﲑﻩ ؟ ﻗﺎﻝ‪ :‬ﻧﻌﻢ‪ .‬ﻗﺎﻟﻮﺍ‪ :‬ﻗﺪ ﺇﻟﺘﺒﺲ‬
‫ﻋﻠﻴﻨﺎ ﺃﻣﺮﻙ ﻓﻤﺎ ﻧﺪﺭﻱ ﻣﺎ ﺃﻋﻄﻴﺖ ! ﰒﹼ ﻗﺎﻣﻮﺍ ﻋﻨﻪ‪ ،‬ﰒﹼ ﻗﺎﻝ ﺃﺑﻮ ﻳﺎﺳﺮ ﳊﹸﻴﻲ‪،‬‬
‫ﺃﺧﻴﻪ‪ :‬ﻣﺎ ﻳﺪﺭﻳﻚ ! ﻟﻌﻞ ﳏﻤ‪‬ﺪﺍﹰ ﻗﺪ ﲨﻊ ﻟﻪ ﻫﺬﺍ ﻛﻠﹼﻪ ﻭﺃﻛﺜﺮ ﻣﻨﻪ‪.‬‬
‫ﻭﻳﺪﻝ ﻋﻠﻰ ﺫﻟﻚ ﻣﺎ ﻳﺮﻭﻯ ﻋﻦ ﺃﰊ ﺍﻟﻘﺎﺳﻢ ﺑﻦ ﺭﻭﺡ‪ ،‬ﻭﻗﺪ ﺳﺌﻞ ﻋﻦ‬
‫ﻣﻌﲎ ﻗﻮﻝ ﺍﻟﻌﺒﺎﺱ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ :‬ﺇﻥﹼ ﻋﻤ‪‬ﻚ ﺃﺑﺎ ﻃﺎﻟﺐ ﻗﺪ‬
‫ﺃﺳﻠﻢ ﲝﺴﺎﺏ ﺍﳉﻤﻞ‪ ،‬ﻭﻋﻘﺪ ﺑﻴﺪﻩ ﺛﻼﺙ ﻭﺳﺘﲔ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﻋﲏ ﺑﺬﻟﻚ )ﺇﻟﻪ‬
‫ﺃﺣﺪ ﺟﻮﺍﺩ( ﻭﺗﻔﺴﲑ ﺫﻟﻚ ) ﺍﻷﻟﻒ ﻭﺍﺣﺪ‪ ،‬ﻭﺍﻟﻼﻡ ﺛﻼﺛﻮﻥ‪ ،‬ﻭﺍﳍﺎﺀ ﲬﺴﺔ‪،‬‬
‫ﻭﺍﻷﻟﻒ ﻭﺍﺣﺪ‪ ،‬ﻭﺍﳊﺎﺀ ﲦﺎﻧﻴﺔ‪ ،‬ﻭﺍﻟﺪﺍﻝ ﺃﺭﺑﻌﺔ‪ ،‬ﻭﺍﳉﻴﻢ ﺛﻼﺛﺔ‪ ،‬ﻭﺍﻟﻮﺍﻭ ﺳﺘﺔ‪،‬‬
‫ﻭﺍﻷﻟﻒ ﻭﺍﺣﺪ‪ ،‬ﻭﺍﻟﺪﺍﻝ ﺃﺭﺑﻌﺔ‪ ،‬ﻓﺬﻟﻚ ﺛﻼﺛﺔ ﻭﺳﺘﻮﻥ (‪.‬‬
‫ﻭﻣﻌﲎ ﺍﳊﺪﻳﺚ‪ :‬ﺇﻥﹼ ﻗﻮﻟﻪ‪ ) :‬ﻭﻋﻘﺪ ﺑﻴﺪﻩ ( ﻋﻄﻒ ﺗﻔﺴﲑ ﻟﻘﻮﻟﻪ‪ :‬ﻗﺪ‬
‫ﺃﺳﻠﻢ‪ ،‬ﲝﺴﺎﺏ ﺍﳉﻤﻞ‪ .‬ﻭﺍﳌﺮﺍﺩ ﺇﻥﹼ ﺃﺑﺎ ﻃﺎﻟﺐ ﺃﺧﱪ ﻋﻦ ﺇﺳﻼﻣﻪ ﺑﺈﺷﺎﺭﺓ‬

‫ﺣﺴﺎﺑﻴﺔ‪ ،‬ﻳﻔﻬﻢ ﺃﻫﻞ ﺍﳋﱪﺓ ﻣﻨﻬﺎ‪ ،‬ﺃﻧ‪‬ﻪ ﺃﻗﺮ‪ ‬ﺑﺄﹸﻣ‪‬ﻬﺎﺕ ﺃﲰﺎﺋﻪ ﻭﺻﻔﺎﺗﻪ ﺍﻟﹼﱵ‬
‫ﳝﻜﻦ ﺃﻥ ﻳﺮﺟﻊ ﺇﻟﻴﻬﺎ ﺍﻟﺒﻮﺍﻗﻲ‪.‬‬
‫ﻭﻗﺪ ﺍﺳﺘﺨﺪﻡ ﺍﻟﺒﻌﺾ ﰲ ﺣﺴﺎﺏ ﺍﳉﻤﻞ ﺗﺼﺮﻓﺎﺕ ﻟﻄﻴﻔﺔ ﻣﻨﻬﺎ‪:‬‬
‫ﺍﻟﺘﻌﺒﲑ ﻣﻦ ﺍﳊﺮﻭﻑ ﺑﺈﻳﺮﺍﺩ ﻟﻔﻆ ﻳﺪﻝ ﺑﻨﻔﺴﻪ‪ ،‬ﺃﻱ‪ ،‬ﻳﻌﺒ‪‬ﺮ ﻋﻦ ﺍﻟﻼﻡ ﺑﺎﻟﺸﻬﺮ‬
‫؛ ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥﹼ ﻋﺪﺩ ﺣﺮﻭﻓﻬﺎ ﻣﻮﺍﻓﻖ ﻟﻌﺪﺩ ﺃﻳﺎﻡ ﺍﻟﺸﻬﺮ‪ ،‬ﻭﻣﻨﻬﺎ‪ :‬ﺣﺴﺎﺏ‬
‫)ﺍﻟﻐﲔ( ﰲ ) ﺿﻈﻎ ( ﺑﺎﻟﻌﻨﺪﻟﻴﺐ ؛ ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥﹼ ﺃﲰﻪ ﺑﺎﻟﻔﺎﺭﺳﻴﺔ ﻫﺰﺍﺭ‪.‬‬
‫ﻭﻣﻨﻬﺎ‪ :‬ﻣﺎ ﻗﻴﻞ ﰲ ﻣﻌﲎ ) ﻃﻪ ( ﺃﻧ‪‬ﻪ ﳚﻮﺯ ﺃﻥ ﻳﻜﻮﻥ ﺍﳌﺮﺍﺩ ﺑﻪ ﻳﺎ ﺑﺪﺭ‪،‬‬
‫ﺧﻄﺎﺑﺎﹰ ﻟﻠﻨﱯ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﺑﺎﻋﺘﺒﺎﺭ ﺃﻥﹼ ﻋﺪﺩ ﳎﻤﻮﻉ )ﺍﻟﻄﺎﺀ ﻭﺍﳍﺎﺀ(‬
‫ﺃﺭﺑﻌﺔ ﻋﺸﺮ ﺣﺮﻓﺎﹰ‪ ،‬ﻭﻫﻮ ﻣﺎ ﻳﺼﲑ ﺑﻪ ﺍﳍﻼﻝ ﺑﺪﺭﺍﹰ ﻣﻦ ﺍﻟﺸﻬﺮ‪.‬‬
‫ﻭﰲ ﺍﳊﺮﻭﻑ ﺍﳌﻘﻄﹼﻌﺔ ﻭﻛﻤﺎ ﺫﻛﺮﻧﺎ ﺳﺎﺑﻘﺎﹰ ﻣﺎ ﻧﻘﻞ ﻋﻦ ﺍﻟﺰﺟ‪‬ﺎﺝ ﰲ‬
‫ﺗﻔﺴﲑ ﺍﳌﻘﻄﹼﻌﺎﺕ ﺍﻟﻘﺮﺁﻧﻴﺔ ﰲ ﻣﻌﲎ ﻗﻮﻟﻪ ﺗﻌﺎﱃ }ﺍﱂ{ ﺃﻧﺎ ﺍﷲ ﺃﻋﻠﻢ‪ ،‬ﻭﰲ }‬
‫ﺍﻟﺮ { ﺃﻧﺎ ﺍﷲ ﺃﺭﻯ‪ .‬ﻓﻠﻮ ﻗﻤﻨﺎ ﲜﻤﻊ ﺍﳊﺮﻭﻑ ﺍﳌﻘﻄﹼﻌﺔ ﰲ ﺑﺪﺍﻳﺎﺕ ﺍﻟﺴﻮﺭ‬
‫ﻣﺜﻞ ) ﺍﱂ‪ ،‬ﺣﻢ‪ ،‬ﻥ‪ ،‬ﺍﻟﺮ‪ ( ...‬ﻭﺇﺳﻘﺎﻁ ﻣﻜﺮﺭﺍﺕ ﺍﳊﺮﻭﻑ ﳓﺼﻞ ﻋﻠﻰ ) ﺃ‪،‬‬
‫ﺡ‪ ،‬ﺭ‪ ،‬ﺱ‪ ،‬ﺹ‪ ،‬ﻁ‪ ،‬ﻉ‪ ،‬ﻕ‪ ،‬ﻙ‪ ،‬ﻝ‪ ،‬ﻡ‪ ،‬ﻥ‪ ،‬ﻫـ‪ ،‬ﻱ ( ﻭﺑﺘﺮﺗﻴﺐ ﻫﺬﻩ ﺍﳊﺮﻭﻑ‬
‫ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ﳓﺼﻞ ﻋﻠﻰ‪ :‬ﺻﺮﺍﻁ ﻋﻠﻲ‪ ‬ﺣﻖ‪ ‬ﳕﺴﻜﻪ‪ ،‬ﺃﻭ ﻋﻠﻲ‪ ‬ﺻﺮﺍﻁ ﺣﻖ‪‬‬
‫ﳕﺴﻜﻪ‪ .‬ﺇﺫﺍ ﺃﺭﺍﺩ ﺍﻟﺸﺨﺺ ﺃﻥ ﻳﻌﺒ‪‬ﺮ ﻋﻦ ﺣﺮﻑ ﻣﻦ ﻫﺬﻩ ﺍﳊﺮﻭﻑ ﻓﻼﺑﺪ‬
‫ﺃﻥ ﻳﺘﻠﻔﹼﻆ ﺑﺎﲰﻪ ﺃﻭ ﺻﻮﺗﻪ‪ .‬ﻟﻜﻦ ﺍﻟﺘﻌﺒﲑ ﺑﺎﳊﺮﻭﻑ ﺍﳌﻘﻄﹼﻌﺔ ﰲ ﺃﻭﺍﺋﻞ‬
‫ﺍﻟﺴﻮﺭ ﻟﻴﺲ ﺇﻻﹼ ﺑﺎﻷﲰﺎﺀ ﺧﺎﺻ‪‬ﺔ }ﺍﱂ{ )ﺃﻟﻒ‪ ،‬ﻻﻡ‪ ،‬ﻣﻴﻢ( }ﺍﳌﺺ{‬
‫)ﺃﻟﻒ‪،‬ﻻﻡ‪ ،‬ﻣﻴﻢ‪ ،‬ﺻﺎﺩ‪ (..‬ﻭﻫﻜﺬﺍ‪.‬ﺃﻣ‪‬ﺎ ﺍﳊﺎﺀ ﻣﻦ }ﺣﻢ{ ﺣﻴﺚ ﺍﲰﻪ ﺣﺎﺀ‪،‬‬
‫ﻭﻟﻜﻦ ﻳﻠﻔﻆ ﺑـ ) ﺣﺎ ( ﻣﻦ ﻏﲑ ﳘﺰﺓ ﰲ ﺁﺧﺮ ﺍﳊﺮﻑ‪ ،‬ﻭﻛﺬﻟﻚ ﺍﳍﺎﺀ‬
‫ﻭﺍﻟﻴﺎﺀ ﻣﻦ }ﻛﻬﻴﻌﺺ{ ﺣﻴﺚ ﻳﻨﻄﻖ ﻫﻜﺬﺍ ) ﻛﺎﻑ‪ ،‬ﻫﺎ‪ ،‬ﻳﺎ‪ ،‬ﻋﲔ‪ ،‬ﺻﺎﺩ (‬
‫ﺍﳍﺎﺀ ﻭ ﺍﻟﻴﺎﺀ ﻣﻦ ﻏﲑ ﳘﺰﺓ‪ ،‬ﻭﻫﻲ ﻣﻨﻄﻮﻗﺔ ﺑﺄﲰﺎﺋﻬﺎ‪.‬‬

‫ﺗﻄﺒﻴﻘﺎﺕ ﺍﳊﺮﻭﻑ ﻭﺍﻷﻋﺪﺍﺩ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‪.‬‬

‫ﰲ ﺑﺪﺍﻳﺔ ﻫﺬﺍ ﺍﻟﻔﺼﻞ ﺫﻛﺮﻧﺎ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬ﺍﷲ ﺍﻟﺬﻱ ﺃﻧﺰﻝ ﺍﻟﻜﺘﺎﺏ‬
‫ﺑﺎﳊﻖ ﻭﺍﳌﻴﺰﺍﻥ{ ﺃﻥﹼ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﻟﻜﻠﻤﺔ ﺍﳊﻖ‪ ‬ﻣﺴﺎﻭﻳﺔ ﻟﻠﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ‬
‫ﻟﻜﻠﻤﺔ ﺍﳌﻴﺰﺍﻥ‪.‬‬
‫ﺍﳊﻖ‪ )‬ﺍ ﻝ ﺡ ﻕ (= ) ‪١٣٩ = ( ١٠٠ + ٨ + ٣٠ + ١‬‬
‫ﺍﳌﻴﺰﺍﻥ ) ﺍ ﻝ ﻡ ﻱ ﺯ ﺍ ﻥ ( = )‪( ٥٠ + ١+ ٧+ ١٠ + ٤٠ + ٣٠ + ١‬‬
‫= ‪١٣٩‬‬
‫ﻭﻫﺬﺍ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﺁﻳﺎﺕ ﻛﺜﲑﺓ ﻭﺑﺈﻣﻜﺎﻧﻚ ـ ﺃﻳ‪‬ﻬﺎ ﺍﻟﻘﺎﺭﻱﺀ ـ ﺍﻛﺘﺸﺎﻑ‬
‫ﺍﻟﻜﺜﲑ ﻣﻦ ﺍﻷﺳﺮﺍﺭ ﻣﻦ ﻗﻴﻤﺔ ﺍﳊﺮﻭﻑ ﺍﻟﻌﺪﺩﻳﺔ ﻋﻠﻰ ﺣﺴﺐ ﺍﳉﺪﻭﻝ‬
‫ﺃﺩﻧﺎﻩ‪:‬‬
‫ﻱ‬ ‫ﻁ‬ ‫ﺡ‬ ‫ﺯ‬ ‫ﻭ‬ ‫ﻫـ‬ ‫ﺩ‬ ‫ﺝ‬ ‫ﺏ‬ ‫ﺃ‬
‫‪١٠‬‬ ‫‪٩‬‬ ‫‪٨‬‬ ‫‪٧‬‬ ‫‪٦‬‬ ‫‪٥‬‬ ‫‪٤‬‬ ‫‪٣‬‬ ‫‪٢‬‬ ‫‪١‬‬
‫ﺭ‬ ‫ﻕ‬ ‫ﺹ‬ ‫ﻑ‬ ‫ﻉ‬ ‫ﺱ‬ ‫ﻥ‬ ‫ﻡ‬ ‫ﻝ‬ ‫ﻙ‬
‫‪٢٠٠ ١٠٠‬‬ ‫‪٩٠‬‬ ‫‪٨٠‬‬ ‫‪٧٠‬‬ ‫‪٦٠‬‬ ‫‪٥٠‬‬ ‫‪٤٠‬‬ ‫‪٣٠‬‬ ‫‪٢٠‬‬
‫ﻍ‬ ‫ﻅ‬ ‫ﺽ‬ ‫ﺫ‬ ‫ﺥ‬ ‫ﺙ‬ ‫ﺕ‬ ‫ﺵ‬
‫‪١٠٠٠ ٩٠٠ ٨٠٠ ٧٠٠ ٦٠٠ ٥٠٠ ٤٠٠ ٣٠٠‬‬
‫ﺃﻣﺜﻠﺔ ﺗﻄﺒﻴﻘﻴﺔ‪.‬‬
‫ﺃﻭ‪‬ﻻﹰ‪ :‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬ﺃﻡ ﺗﺮﻳﺪﻭﻥ ﺃﻥ ﺗﺴﺄﻟﻮﺍ ﺭﺳﻮﻟﻜﻢ ﻛﻤﺎ ﺳﺌﻞ ﻣﻮﺳﻰ‬
‫ﻣﻦ ﻗﺒﻞ ﻭﻣﻦ ﻳﺘﺒﺪﻝ ﺍﻟﻜﻔﺮ ﺑﺎﻹﳝﺎﻥ ﻓﻘﺪ ﺿﻞ ﺳﻮﺍﺀ ﺍﻟﺴﺒﻴﻞ{ ﻓﺈﻥﹼ ﻛﻠﻤﺔ‬
‫ﺍﻹﳝﺎﻥ ﻋﻜﺴﻬﺎ ﻛﻠﻤﺔ ﺍﻟﻜﻔﺮ‪ ،‬ﻭﺃﻳﻀﺎﹰ ﺇﻥﹼ ﻋﺪﺩ ﻛﻠﻤﺔ ﺍﻹﳝﺎﻥ ﻫﻮ ﻋﻜﺲ‬
‫ﻋﺪﺩ ﻛﻠﻤﺔ ﺍﻟﻜﻔﺮ‪.‬‬
‫ﻛﻠﻤﺔ ﺍﻹﳝﺎﻥ = ‪ / ١٣٣‬ﻛﻠﻤﺔ ﺍﻟﻜﻔﺮ = ‪٣٣١‬‬

‫ﺛﺎﻧﻴﺎﹰ‪ :‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬ﻭﻛﺬﻟﻚ ﺟﻌﻠﻨﺎ ﻟﻜﻞﹼ ﻧﱯ‪ ‬ﻋﺪﻭﺍﹰ ﺷﻴﺎﻃﲔ ﺍﻹﻧﺲ‬
‫ﻭﺍﳉﻦ‪ ‬ﻳﻮﺣﻲ ﺑﻌﻀﻬﻢ ﺇﱃ ﺑﻌﺾ ﺯﺧﺮﻑ ﺍﻟﻘﻮﻝ ﻏﺮﻭﺭﺍﹰ ﻭﻟﻮ ﺷﺎﺀ ﺭﺑ‪‬ﻚ ﻣﺎ‬
‫ﻓﻌﻠﻮﻩ ﻓﺬﺭﻫﻢ ﻭﻣﺎ ﻳﻔﺘﺮﻭﻥ{‪ .‬ﻓﺈﻥﹼ ﺍﻹﻧﺲ ﻭﺍﳉﻦ‪ ‬ﳐﲑﻳﻦ ﺑﲔ ﺍﻹﳝﺎﻥ‬
‫ﻭﺍﻟﻜﻔﺮ‪ ،‬ﻭﺍﳌﺴﺎﻓﺔ ﺑﻴﻨﻬﻢ ﻣﺘﺴﺎﻭﻳﺔ ﻭﻫﻲ ) ‪ ( ٩٩‬ﻭﻫﺬﻩ ﺣﺎﺻﻠﺔ ﻣﻦ ﻃﺮﺡ‬
‫ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﻟﻜﻠﻤﺔ ﺍﻹﳝﺎﻥ )‪ (١٣٣‬ﻣﻦ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﻟﻜﻠﻤﱵ‬
‫ﺍﻹﻧﺲ ﻭﺍﳉﻦ‪ (٢٣٢) ‬ﻓﻴﻜﻮﻥ ﺍﳊﺎﺻﻞ )‪ ،(٩٩‬ﻭﻛﺬﻟﻚ ﻃﺮﺡ ﺍﻟﻘﻴﻤﺔ‬
‫ﺍﻟﻌﺪﺩﻳﺔ ﻟﻜﻠﻤﺔ ﺍﻟﻜﻔﺮ )‪ (٣٣١‬ﻣﻦ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﻟﻜﻠﻤﱵ ﺍﻹﻧﺲ ﻭﺍﳉﻦ‪‬‬
‫)‪ (٢٣٢‬ﻓﻴﻜﻮﻥ ﺍﳊﺎﺻﻞ ﺃﻳﻀﺎﹰ )‪.(٩٩‬‬
‫ﺛﺎﻟﺜﺎﹰ‪ :‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬ﻳﻮﻡ ﺗﺮﺟﻒ ﺍﻟﺮﺍﺟﻔﺔ * ﺗﺘﺒﻌﻬﺎ ﺍﻟﺮﺍﺩﻓﺔ{‬
‫= ‪٧١٥‬‬ ‫ﻛﻠﻤﺔ ﺍﻟﺮﺍﺟﻔﺔ ﻗﻴﻤﺘﻬﺎ ﺍﻟﻌﺪﺩﻳﺔ‬
‫ﻭﺗﺘﺒﻌﻬﺎ ﻛﻠﻤﺔ ﺍﻟﺮﺍﺩﻓﺔ ﻭﻗﻴﻤﺘﻬﺎ ﺍﻟﻌﺪﺩﻳﺔ = ‪٧١٦‬‬
‫ﺃﻱ‪ ،‬ﺃﻥﹼ ﺍﻟﺮﺍﺟﻔﺔ ﺗﺘﺒﻌﻬﺎ ﺍﻟﺮﺍﺩﻓﺔ‪ .‬ﻓﺎﻟﻌﺪﺩ )‪ (٧١٥‬ﻳﺘﺒﻌﻪ ﺍﻟﻌﺪﺩ )‪.(٧١٦‬‬
‫ﺭﺍﺑﻌﺎﹰ‪ :‬ﻗﺎﻝ ﺗﻌﺎﱃ‪}:‬ﻭﺇﻥﹼ ﺟﻬﻨ‪‬ﻢ ﳌﻮﻋﺪﻫﻢ ﺃﲨﻌﲔ * ﳍﺎ ﺳﺒﻌﺔ ﺃﺑﻮﺍﺏ‬
‫ﻟﻜﻞﹼ ﺑﺎﺏ ﻣﻨﻬﻢ ﺟﺰﺀ ﻣﻘﺴﻮﻡ{‪.‬‬
‫ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﳉﻬﻨ‪‬ﻢ )‪ (٩٨‬ﺃﻱ )‪ (١٤× ٧‬ﺃﻭ ) ‪ ( ٢ × ٧ ×٧‬ﻭﻫﻮ‬
‫ﺗﻔﺴﲑ ﻋﺪﺩﻱ ﻟﻶﻳﺔ‪.‬‬
‫ﻭﺇﻥﹼ ﻛﻠﻤﺔ ﺳﺒﻌﺔ ﻗﻴﻤﺘﻬﺎ ﺍﻟﻌﺪﺩﻳﺔ )‪) .(٥٣٢‬ﺍﻟﺴﲔ ‪ + ٦٠‬ﺍﻟﺒﺎﺀ ‪ + ٢‬ﺍﻟﻌﲔ‬
‫‪ + ٧٠‬ﺍﻟﺘﺎﺀ ‪ ( ٥٣٢ = ٤٠٠‬ﻭﻫﻲ ﺗﻘﺒﻞ ﺍﻟﻘﺴﻤﺔ ﻋﻠﻰ ﺳﺒﻌﺔ ) ‪=٧ ÷ ٥٣٢‬‬
‫‪.(٧٦‬‬
‫ﻭﻛﻠﻤﺔ ﲰﺎﻭﺍﺕ ﺗﺴﺎﻭﻱ )‪ (٥٣٩‬ﻭﻫﻲ ﺗﺴﺎﻭﻱ )‪ (٧٧ × ٧‬ﺃﻱ‪،‬ﺃﻥﹼ‬
‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﺳﺒﻊ ﻛﻤﺎ ﻳﺆﻛﺪ ﺍﻟﻘﺮﺁﻥ‪ ،‬ﻭﺃﻳﻀﺎﹰ ﻛﻠﻤﺔ ﺍﻟﺴﻤﺎﺀ= ‪ ١٣٣‬ﺃﻱ )‪× ١٩‬‬
‫‪.(٧‬‬
‫ﺧﺎﻣﺴﺎﹰ‪ :‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬ﻓﺄﻣ‪‬ﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﻭﻋﻤﻠﻮﺍ ﺍﻟﺼﺎﳊﺎﺕ‬
‫ﻓﻴﺪﺧﻠﻬﻢ ﺭﺑ‪‬ﻬﻢ ﰲ ﺭﲪﺘﻪ ﺫﻟﻚ ﺍﻟﻔﻮﺯ ﺍﳌﺒﲔ{‪.‬‬
‫ﻭﻗﺎﻝ ﺗﻌﺎﱃ ﰲ ﺁﻳﺔ ﺃﺧﺮﻯ‪} :‬ﻓﺎﻋﺒﺪﻭﺍ ﻣﺎ ﺷﺌﺘﻢ ﻣﻦ ﺩﻭﻧﻪ ﻗﻞ ﺇﻥﹼ‬
‫ﺍﳋﺎﺳﺮﻳﻦ ﺍﻟﺬﻳﻦ ﺧﺴﺮﻭﺍ ﺃﻧﻔﺴﻬﻢ ﻭﺃﻫﻠﻴﻬﻢ ﻳﻮﻡ ﺍﻟﻘﻴﺎﻣﺔ ﺃﻻ ﺫﻟﻚ ﻫﻮ‬
‫‪.‬‬
‫ﺍﳋﺴﺮﺍﻥ ﺍﳌﺒﲔ{‬
‫ﻓﻜﻠﻤﺔ ﺍﻟﻔﻮﺯ ﺍﳌﺒﲔ = ) ‪.( ١١٧٥‬‬

‫ﻭﻛﻠﻤﺔ ﺍﳋﺴﺮﺍﻥ ﺍﳌﺒﲔ = ) ‪.( ١٠٧٥‬‬

‫ﺇﺫﻥ‪ ،‬ﺍﻟﻔﺮﻕ ﺑﻴﻨﻬﻢ = ) ‪.( ١٠٠‬‬
‫ﻭﻛﻠﻤﺔ ﺍﻷﺗﻘﻰ = )‪.(٥٣٣‬‬
‫ﻭﻛﻠﻤﺔ ﺍﻷﺷﻘﻰ = )‪.(٤٣٣‬‬
‫ﻓﺎﻟﻔﺮﻕ ﺑﻴﻨﻬﻢ ) ‪.( ١٠٠‬‬
‫ﺳﺎﺩﺳﺎﹰ‪ :‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬ﻧﺰﻝ ﺑﻪ ﺍﻟﺮﻭﺡ ﺍﻷﻣﲔ{‬
‫ﻛﻠﻤﺔ ﺍﻟﺮﻭﺡ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻫﻮ ﺟﱪﻳﻞ‪ ،‬ﻭﻗﻴﻤﺘﻬﺎ ﺍﻟﻌﺪﺩﻳﺔ )‪(٢٤٥‬‬
‫ﻭﻫﻲ ﻧﻔﺲ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﻟﻜﻠﻤﺔ ﺟﱪﻳﻞ‪:‬‬
‫ﺍﻟﺮﻭﺡ = ) ‪.٢٤٥ = ( ٨+ ٦+ ٢٠٠ + ٣٠ + ١‬‬
‫ﺟﱪﻳﻞ = ) ‪.٢٤٥ =( ٣٠ +١٠ + ٢٠٠ +٢ + ٣‬‬
‫ﺳﺎﺑﻌﺎﹰ‪ :‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬ﻭﻧﺎﺩﻯ ﺍﺻﺤﺎﺏ ﺍﳉﻨ‪‬ﺔ ﺃﺻﺤﺎﺏ ﺍﻟﻨﺎﺭ{ ﰒ ﻗﺎﻝ‬
‫ﺗﻌﺎﱃ‪} :‬ﻭﺑﻴﻨﻬﻤﺎ ﺣﺠﺎﺏ ﻭﻋﻠﻰ ﺍﻷﻋﺮﺍﻑ ﺭﺟﺎﻝ ﻳﻌﺮﻓﻮﻥ ﻛﻼﹰ ﺑﺴﻴﻤﺎﻫﻢ‬
‫‪.‬‬
‫ﻭﻧﺎﺩﻭﺍ ﺃﺻﺤﺎﺏ ﺍﳉﻨ‪‬ﺔ ﺃﻥ ﺳﻼﻡ ﻋﻠﻴﻜﻢ ﱂ ﻳﺪﺧﻠﻮﻫﺎ ﻭﻫﻢ ﻳﻄﻤﻌﻮﻥ{‬
‫ﻛﻠﻤﺔ ﺍﻷﻋﺮﺍﻑ ﺗﺄﰐ ﺑﺎﳌﻨﺘﺼﻒ ﺑﲔ ﻛﻠﻤﺔ ﺍﻟﻨﺎﺭ ﻭﺍﳉﻨ‪‬ﺔ‪ .‬ﺃﻱ‪ ،‬ﺃﻥﹼ‬
‫ﺍﻷﻋﺮﺍﻑ ﰲ ﻣﻨﺘﺼﻒ ﺍﻟﻄﺮﻳﻖ ﺑﲔ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ‪ .‬ﻃﺒﻘﺎﹰ ﳌﺎ ﺟﺎﺀ ﰲ ﺳﻮﺭﺓ‬
‫ﺍﻷﻋﺮﺍﻑ‪ ،‬ﻓﺈﻥﹼ ﺃﻫﻞ ﺍﳉﻨﺔ ﻭﺃﻫﻞ ﺍﻟﻨﺎﺭ ﻳﺘﺠﻤﻌﻮﻥ ﻋﻠﻰ ﺍﻷﻋﺮﺍﻑ‪،‬‬
‫ﻭﻳﺘﺤﺪ‪‬ﺙ ﻣﻌﻬﻢ ﻣﻼﺋﻜﺔ ﺍﻷﻋﺮﺍﻑ ﻗﺒﻞ ﺩﺧﻮﻝ ﻛﻞﹼ ﻓﺮﻳﻖ ﺇﱃ ﻣﺜﻮﺍﻩ‬
‫ﺍﻷﺑﺪﻱ‪.‬‬
‫ﻛﻠﻤﺔ ﺍﻟﻨﺎﺭ = ‪.( ٢٠٠ + ١+ ٥٠+ ٣٠ +١ ) ٢٨٢‬‬
‫ﻛﻠﻤﺔ ﺍﻷﻋﺮﺍﻑ = ‪( ٨٠ + ١ + ٢٠٠ + ٧٠ + ١+ ٣٠ + ١ ) ٣٨٣‬‬
‫ﻛﻠﻤﺔ ﺍﳉﻨﺔ = ‪.( ٤٠٠ + ٥٠ + ٣ + ٣٠ + ١ ) ٤٨٤‬‬
‫ﺛﺎﻣﻨﺎﹰ‪ :‬ﻗﺎﻝ ﺗﻌﺎﱃ‪} :‬ﻭﺍﺗ‪‬ﺒﻌﻮﺍ ﻣﺎ ﺗﺘﻠﻮﺍ ﺍﻟﺸﻴﺎﻃﲔ ﻋﻠﻰ ﻣﻠﻚ ﺳﻠﻴﻤﺎﻥ ﻭﻣﺎ‬
‫ﻛﻔﺮ ﺳﻠﻴﻤﺎﻥ ﻭﻟﻜﻦ‪ ‬ﺍﻟﺸﻴﺎﻃﲔ ﻛﻔﺮﻭﺍ ﻳﻌﻠﹼﻤﻮﻥ ﺍﻟﻨﺎﺱ ﺍﻟﺴﺤﺮ ﻭﻣﺎ ﺃﻧﺰﻝ‬
‫ﻋﻠﻰ ﺍﳌﻠﻜﲔ ﺑﺒﺎﺑﻞ ﻫﺎﺭﻭﺕ ﻭﻣﺎﺭﻭﺕ{‬
‫ﻛﻠﻤﺔ ﻫﺎﺭﻭﺕ ﻋﺪﺩﻫﺎ = ‪.٦١٢‬‬
‫ﻭﻛﻠﻤﺔ ﻣﺎﺭﻭﺕ ﻋﺪﺩﻫﺎ = ‪.٦٤٧‬‬

‫ﻓﺎﻟﻔﺮﻕ ﺍﻟﻌﺪﺩﻱ ﺑﲔ ﺍﻟﻜﻠﻤﺘﲔ = ‪.٣٥‬‬

‫ﻭﻫﺬﺍ ﺍﻟﻔﺮﻕ ﻫﻮ ﻋﺪﺩ ﻛﻠﻤﺔ ﺑﺎﺑﻞ ﺍﻟﹼﱵ ﺗﺮﺑﻂ ﻫﺎﺭﻭﺕ ﻭﻣﺎﺭﻭﺕ‪.‬‬
‫ﺗﺎﺳﻌﺎﹰ‪ :‬ﰲ ﺳﻮﺭﺓ ﳏﻤ‪‬ﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ ﲡﺪ ﺃﺳﺮﺍﺭﺍﹰ ﻧﻮﺭﺍﻧﻴﺔ ﺗﻨﻢ‪ ‬ﻋﻦ‬
‫ﻋﻈﻤﺔ ﳏﻤ‪‬ﺪ ﻭﺁﻝ ﳏﻤ‪‬ﺪ ﺻﻠﻮﺍﺕ ﺍﷲ ﻋﻠﻴﻬﻢ ﺃﲨﻌﲔ‪ .‬ﻣﻨﻬﺎ‪:‬‬
‫‪ -١‬ﻋﺪﺩ ﺁﻳﺎﺕ ﺍﻟﺴﻮﺭﺓ‪ ٣٨ :‬ﻭﻋﻨﺪ ﲨﻊ ﺍﻟﻌﺪﺩﻳﻦ ‪.١١ = ٣ + ٨‬‬
‫‪ -٢‬ﻋﺪﺩ ﻛﻠﻤﺎﺕ ﺍﻟﺴﻮﺭﺓ‪ ٥٤٢ :‬ﻭﻋﻨﺪ ﲨﻊ ﺍﻷﻋﺪﺍﺩ ‪.١١ = ٥ + ٤+ ٢‬‬
‫‪ -٣‬ﻋﺪﺩ ﺣﺮﻭﻑ ﺍﻟﺴﻮﺭﺓ‪ ٢٤٢٣ :‬ﻭﻋﻨﺪ ﲨﻊ ﺍﻷﻋﺪﺍﺩ ‪٢ + ٤ + ٢+ ٣‬‬
‫=‪.١١‬‬
‫‪ -٤‬ﺍﺳﻢ ﳏﻤ‪‬ﺪ ﰲ ﺍﻷﲜﺪ ) ﻡ =‪ + ٤٠‬ﺡ = ‪ + ٨‬ﻡ = ‪ + ٤٠‬ﺩ=‪ (٤‬ﻳﺼﺒﺢ‬
‫ﺍ‪‬ﻤﻮﻉ = ‪ ،٩٢‬ﻭﻋﻨﺪ ﲨﻊ ﺍﻟﻌﺪﺩﻳﻦ ‪.١١ = ٩ + ٢‬‬
‫ﺗﻔﺴﲑ ﺃﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ ﻣﻊ ﺍﻟﺘﻘﻮﱘ‪.‬‬
‫ﻧﻘﻞ ﺍﻟﻄﱪﺳﻲ ﰲ ﳎﻤﻊ ﺍﻟﺒﻴﺎﻥ ﻋﻦ ﻣﺪ‪‬ﺓ ﻟﺒﺚ ﺃﺻﺤﺎﺏ ﺍﻟﻜﻬﻒ ﰲ‬
‫ﻛﻬﻔﻬﻢ‪ ،‬ﺣﻴﺚ ﻗﺎﻝ‪:‬‬
‫ﺭﻭﻱ ﺃﻥﹼ ﻳﻬﻮﺩﻳﺎﹰ ﺳﺄﻝ ﻋﻠﻲ‪ ‬ﺑﻦ ﺃﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻋﻦ ﻣﺪ‪‬ﺓ‬
‫ﻟﺒﺜﻬﻢ‪ ،‬ﻓﻘﺎﻝ‪ :‬ﺇﻧ‪‬ﺎ ﳒﺪ ﰲ ﻛﺘﺎﺑﻨﺎ ﺛﻼﲦﺌﺔ‪ .‬ﻭﻗﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺫﺍﻙ ﺑﺴﲏ‪‬‬
‫ﺍﻟﺸﻤﺲ‪ ،‬ﻭﻫﺬﺍ ﺑﺴﲏ‪ ‬ﺍﻟﻘﻤﺮ‪.‬‬
‫ﺗﻮﺿﻴﺢ ﺫﻟﻚ‪ :‬ﺇﻥﹼ ﺍﻟﻴﻬﻮﺩ ﻛﺎﻧﻮﺍ ﻳﻌﺘﱪﻭﻥ ﺍﻟﺴﻨﺔ ﺍﻟﺸﻤﺴﻴﺔ )‪(٣٦٥‬‬
‫ﻳﻮﻣﺎﹰ ﻭﺇﻥﹼ ﺍﻟﺴﻨﺔ ﺍﻟﻘﻤﺮﻳﺔ ﺗﻌﺘﱪ )‪ (٣٥٤‬ﻳﻮﻣﺎﹰ ﻭ)‪ (٨‬ﺳﺎﻋﺎﺕ ﻭ)‪ (٤٨‬ﺩﻗﻴﻘﺔ‪.‬‬
‫ﻭﺇﻥﹼ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺰﻣﻨﻴﺔ ﺑﲔ ﺍﳍﻼﻟﲔ ﻣﺘﻮﺍﻟﻴﲔ )‪ (٢٩‬ﻳﻮﻣﺎﹰ ﻭ)‪ (١٢‬ﺳﺎﻋﺔ‬
‫ﻭ)‪ (٤٤‬ﺩﻗﻴﻘﺔ‪ .‬ﻓﻌﻠﻴﻪ‪ ،‬ﻟﻮ ﺿﺮﺑﻨﺎ ﻫﺬﻩ ﺍﻟﻔﺘﺮﺓ ﺍﻟﺰﻣﻨﻴﺔ ﺑﲔ ﺍﳍﻼﻟﲔ ﰲ‬
‫)‪ (١٢‬ﺃﻱ‪:‬‬
‫)‪ (١٢‬ﺿﺮﺏ ) ‪ ٤٤‬ﺩﻗﻴﻘﺔ \ ‪ ١٢‬ﺳﺎﻋﺔ \‪ ٢٩‬ﻳﻮﻣﺎﹰ ( = ‪ ٤٨‬ﺩﻗﻴﻘﺔ \ ‪٨‬‬
‫ﺳﺎﻋﺔ – ‪ ٣٤٥‬ﻳﻮﻣﺎﹰ‪ .‬ﻭﺇﻥﹼ )‪ (٣٠٠‬ﺳﻨﺔ ﻋﻠﻰ ﻣﺎ ﻛﺎﻥ ﻣﻌﺘﱪﺍﹰ ﻋﻨﺪ ﺍﻟﻴﻬﻮﺩ‬
‫ﻟﺘﻌﺎﺩﻝ )‪ (٣٠٠‬ﺿﺮﺏ )‪ ١٠٩٥٠٠ = (٣٦٥‬ﻳﻮﻣﺎﹰ‪.‬‬
‫ﻭ)‪ (٣٠٩‬ﻣﻦ ﺍﻟﺴﻨﲔ ﺍﻟﻘﻤﺮﻳﺔ ـ ﺩﻭﻥ ﻣﻼﺣﻈﺔ ﺍﻟﻜﺴﺮ ـ ﺗﺴﺎﻭﻱ‬
‫)‪ (٣٠٩‬ﺿﺮﺏ )‪ ١٠٩٣٨٦ = (٣٥٤‬ﻳﻮﻣﺎﹰ‪.‬‬

‫ﻭ ﲟﺎ ﺃﻥﹼ )‪ (٨‬ﺳﺎﻋﺎﺕ ﻭ )‪ (٤٨‬ﺩﻗﻴﻘﺔ ﺗﻌﺎﺩﻝ )‪ (٣٠\١١‬ﻣﻦ ﺍﻟﻴﻮﻡ‬

‫ﺍﻟﻮﺍﺣﺪ‪ .‬ﻓﻠﻨﻜﺮﺭ )‪ (٣٠٠) (٣٠\١١‬ﻣﺮ‪‬ﺓ ﺃﻳﻀﺎﹰ‪.‬‬
‫)‪ (٣٠٠‬ﺿﺮﺏ )‪ (١١٠)= (٣٠\١١‬ﻳﻮﻣﺎﹰ‬
‫ﻭﲟﺎ ﺃﻧ‪‬ﻪ ﰲ ﺍﻟﺴﻨﻮﺍﺕ ﺍﻟﻘﻤﺮﻳﺔ ﲢﺴﺐ ﺍﻟﺴﻨﺔ ﺍﻟﺜﺎﻧﻴﺔ‪ ،‬ﻭﺍﳋﺎﻣﺴﺔ‪،‬‬
‫ﻭﺍﻟﺴﺎﺑﻌﺔ‪ ،‬ﻭﺍﻟﻌﺎﺷﺮﺓ ﻛﺒﻴﺴﺔ‪ ،‬ﺃﻱ ﻋﺪﺩ ﺃﻳﺎﻡ ﺳﻨﺘﻬﺎ )‪ (٣٥٥‬ﻳﻮﻣﺎﹰ‪ ،‬ﺇﺫﻥ ﰲ‬
‫)‪ (٩‬ﺳﻨﻮﺍﺕ ﻗﻤﺮﻳﺔ ﺗﻮﺟﺪ )‪ (٤‬ﺳﻨﲔ ﻛﺒﻴﺴﺔ ؛ ﻷﻥﹼ ﺍﻟﺴﻨﺔ ﺍﻟﺘﺎﺳﻌﺔ ﺃﻗﺮﺏ‬
‫ﺇﱃ ﺍﻟﻌﺎﺷﺮﺓ‪ .‬ﺇﺫﻥ‪ ١٠٩٥٠٠ = ٤ +١١٠ + ١٠٩٥٠٠:‬ﻳﻮﻣﺎﹰ‪.‬‬
‫ﻭﻫﻜﺬﺍ ﻳﻜﻮﻥ ﻋﺪﺩ ﺃﻳﺎﻡ )‪ (٣٠٠‬ﺳﻨﺔ ﴰﺴﻴﺔ ﻣﺴﺎﻭﻳﺎﹰ ﻟﻌﺪﺩ ﺃﻳﺎﻡ‬
‫)‪ (٣٠٩‬ﺳﻨﺔ ﻗﻤﺮﻳﺔ‪ ،‬ﺩﻭﳕﺎ ﻓﺮﻕ‪.‬‬
‫ﻋﺪﺩ ﺳﺎﻋﺎﺕ ﺍﻟﻴﻮﻡ‬

‫ﳌﺎﺫﺍ ﻫﻨﺎﻙ )‪ (٢٤‬ﺳﺎﻋﺔ ﰲ ﺍﻟﻴﻮﻡ ؟ ﳌﺎﺫﺍ ﱂ ﻳﻜﻦ ﻋﺸﺮﻳﻦ ﺳﺎﻋﺔ ؟ ﺃﻭ‬
‫ﺳﺖ ﻋﺸﺮﺓ ﺳﺎﻋﺔ ؟‬
‫ﰲ ﺍﻟﻮﺍﻗﻊ ﻫﻨﺎﻙ ﺃﺭﺑﻊ ﻭﻋﺸﺮﻳﻦ ﺳﺎﻋﺔ ﰲ ﺍﻟﻴﻮﻡ‪ ،‬ﲤﺎﻣﺎﹰ ﻛﻤﺎ ﺣﺪ‪‬ﺩﻫﺎ‬
‫ﺍﳌﺼﺮﻳﻮﻥ ﺍﻟﻘﺪﻣﺎﺀ‪ .‬ﺇﺫ ﻗﺮﺭﻭﺍ ﺃﻥﹼ ﻫﻨﺎﻙ )‪ (٢٤‬ﺳﺎﻋﺔ ﰲ ﺍﻟﻴﻮﻡ‪ .‬ﻭﻣﻨﺬ‬
‫ﺍﻟﻘﺪﱘ ﻭﺣﺘ‪‬ﻰ ﺍﻟﻴﻮﻡ ﻳﺴﺘﺨﺪﻡ ﻫﺬﺍ ﺍﻟﺘﻮﻗﻴﺖ‪ .‬ﻟﻜﻦ‪ ،‬ﳌﺎﺫﺍ ﺟﻌﻞ ﺍﳌﺼﺮﻳﻮﻥ‬
‫ﺍﻟﻘﺪﻣﺎﺀ )‪ (٢٤‬ﺳﺎﻋﺔ ﰲ ﺍﻟﻴﻮﻡ ؟ ﰲ ﺍﻟﻮﺍﻗﻊ ﱂ ﻳﻔﻜﹼﺮ ﺍﳌﺼﺮﻳﻮﻥ ﺍﻟﻘﺪﻣﺎﺀ ﰲ‬
‫ﺃﻥﹼ ﻫﻨﺎﻙ )‪ (٢٤‬ﺳﺎﻋﺔ ﰲ ﺍﻟﻴﻮﻡ‪ ،‬ﺇﻧ‪‬ﻤﺎ ﻓﻜﺮﻭﺍ ﺑﻮﺟﻮﺩ ﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺳﺎﻋﺔ‬
‫ﰲ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻭﺍﺛﻨﱵ ﻋﺸﺮﺓ ﺳﺎﻋﺔ ﰲ ﺍﻟﻠﻴﻞ‪ .‬ﻭﻟﻜﻦ ﳌﺎﺫﺍ ﻫﺬﺍ ﺍﻟﻌﺪﺩ ﺑﺎﻟﺬﺍﺕ‬
‫ﺩﻭﻥ ﻏﲑﻩ ؟‬
‫ﻟﻘﺪ ﻗﺎﻣﻮﺍ ﺑﺘﻘﺴﻴﻢ ﺍﻟﻨﻬﺎﺭ ﺇﱃ ﻋﺸﺮ ﺳﺎﻋﺎﺕ‪ ،‬ﰒﹼ ﺃﺿﺎﻓﻮﺍ ﺳﺎﻋﺔ ﺃﺧﺮﻯ‬
‫ﻟﻠﻔﺠﺮ ﻭﺳﺎﻋﺔ ﺃﺧﺮﻯ ﻟﻠﻐﺮﻭﺏ‪ ،‬ﻭﻫﻜﺬﺍ ﺃﺻﺒﺤﺖ ﻫﻨﺎﻙ ﺍﺛﻨﺘﺎ ﻋﺸﺮﺓ‬
‫ﺳﺎﻋﺔ ﻟﻠﻨﻬﺎﺭ‪ ،‬ﰒﹼ ﺃﻋﻄﻮﺍ ﺍﻟﻌﺪﺩ ﻧﻔﺴﻪ ﻟﺴﺎﻋﺎﺕ ﺍﻟﻠﻴﻞ ﳉﻌﻠﻬﻤﺎ ﻣﺘﺴﺎﻭﻳﲔ‪.‬‬
‫ﻭﻛﺎﻥ ﺍﳌﺼﺮﻳﻮﻥ ﳛﺪ‪‬ﺩﻭﻥ ﺍﻟﺴﺎﻋﺎﺕ ﰲ ﺧﻼﻝ ﺍﻟﻨﻬﺎﺭ‪ ،‬ﻣﺴﺘﺨﺪﻣﲔ‬
‫ﻇﻞﹼ ﺍﻟﺸﻤﺲ ﻛﻄﺮﻳﻘﺔ ﻟﻘﻴﺎﺱ ﺍﻟﻮﻗﺖ‪ ،‬ﺃﻣ‪‬ﺎ ﲢﺪﻳﺪ ﺍﻟﺴﺎﻋﺎﺕ ﰲ ﺃﺛﻨﺎﺀ‬
‫ﺍﻟﻠﻴﻞ ﻓﻜﺎﻥ ﻳﺘﻢ‪ ‬ﻋﻦ ﻃﺮﻳﻖ ﻣﺮﺍﻗﺒﺔ ﻇﻬﻮﺭ ﳒﻮﻡ ﻣﻌﻴﻨﺔ ﰲ ﺍﻷُﻓﻖ‬
‫ﺍﻟﺸﺮﻗﻲ‪ ،‬ﻭﻇﻬﻮﺭ ﺑﻌﺾ ﺍﻟﻨﺠﻮﻡ ﻳﻌﲏ ﺑﺪﺀ ﺳﺎﻋﺔ ﺟﺪﻳﺪﺓ‪.‬‬

‫ﺇﻥﹼ ﺍﻟﻌﺎﱂ ﺍﻟﺒﺸﺮﻱ ﻣﺮﻛﹼﺐ ﻣﻦ ﺣﺮﻛﺔ ﻭﺳﻜﻮﻥ‪،‬ﻻﺑﺪ‪ ‬ﻣﻦ ﻓﻨﺎﺋﻬﺎ‬

‫ﻭﻛﺸﻒ ﺃﻃﻮﺍﺭﻫﺎ‪ ،‬ﻭﺟﻌﻞ ﺍﻟﻨﻬﺎﺭ )‪ (١٢‬ﺳﺎﻋﺔ‪ ،‬ﻭﺟﻌﻞ ﺍﻟﻠﻴﻞ )‪(١٢‬‬
‫ﺳﺎﻋﺔ‪ ،‬ﻋﻠﻤﺎﹰ ﺃﻥﹼ ﺩﺍﺋﺮﺓ )ﳏﻤ‪‬ﺪ‪ ،‬ﺭﺳﻮﻝ ﺍﷲ( ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻟﻪ )‪(١٢‬‬
‫ﺷﻬﺮﺍﹰ ﻭ )‪ (١٢‬ﺣﺮﻓﺎﹰ‪ ،‬ﻭﺩﺍﺋﺮﺓ ﻻ ﺇﻟﻪ ﺇﻻﹼ ﺍﷲ )‪ (١٢‬ﺷﻬﺮﺍﹰ ﻭ )‪ (١٢‬ﺣﺮﻓﺎﹰ‪.‬‬
‫ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺳﺒﻌﺔ ﺃﺣﺮﻑ‬
‫ﺫﻛﺮ ﺍﻟﻌﻼﹼﻣﺔ ﺍﻟﻜﺒﲑ ﺍ‪‬ﻠﺴﻲ ﰲ ﲝﺎﺭ ﺍﻷﻧﻮﺍﺭ‪ ،‬ﻧﻘﻼﹰ ﻋﻦ ﺍﳋﺼﺎﻝ‬
‫ﻟﻠﺸﻴﺦ ﺍﻟﺼﺪﻭﻕ‪ ،‬ﺃﻧ‪‬ﻪ ﻗﺎﻝ‪ :‬ﻗﺎﻝ ﺭﺳﻮﻝ ﺍﷲ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺁﻟﻪ‪ :‬ﺃﺗﺎﱐ‬
‫ﺁﺕ ﻣﻦ ﺍﷲ ﻓﻘﺎﻝ‪ :‬ﺇﻥﹼ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﻳﺄﻣﺮﻙ ﺃﻥﹼ ﺗﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺣﺮﻑ‬
‫ﻭﺍﺣﺪ‪ .‬ﻓﻘﻠﺖ‪ :‬ﻳﺎ ﺭﺏ‪ ،‬ﻭﺳ‪‬ﻊ ﻋﻠﻰ ﺃﹸﻣ‪‬ﱵ‪ .‬ﻓﻘﺎﻝ‪:‬ﺇﻥﹼ ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﻳﺄﻣﺮﻙ ﺃﻥ‬
‫ﺗﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺣﺮﻑ ﻭﺍﺣﺪ‪ .‬ﻓﻘﻠﺖ‪ :‬ﻳﺎﺭﺏ‪ ،‬ﻭﺳ‪‬ﻊ ﻋﻠﻰ ﺃﹸﻣ‪‬ﱵ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺇﻥ‬
‫ﺍﷲ ﻋﺰ‪ ‬ﻭﺟﻞﹼ ﻳﺄﻣﺮﻙ ﺃﻥ ﺗﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺣﺮﻑ ﻭﺍﺣﺪ‪ .‬ﻓﻘﻠﺖ‪ :‬ﻳﺎﺭﺏ‪،‬‬
‫ﻭﺳ‪‬ﻊ ﻋﻠﻰ ﺃﹸﻣ‪‬ﱵ‪ .‬ﻓﻘﺎﻝ‪ :‬ﺇﻥﹼ ﺍﷲ ﻳﺄﻣﺮﻙ ﺃﻥ ﺗﻘﺮﺃ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺳﺒﻌﺔ‬
‫ﺃﺣﺮﻑ‪.‬‬
‫ﻭﺭﻭﻱ‪ :‬ﺇﻥﹼ ﺍﻟﻘﺮﺁﻥ ﻧﺰﻝ ﻋﻠﻰ ﺳﺒﻌﺔ ﺃﺣﺮﻑ‪ ،‬ﺃﻭ ﺳﺒﻌﺔ ﺃﻗﺴﺎﻡ ﻛﻞﹼ ﻣﻨﻬﺎ‬
‫ﻛﺎﻑ ﺷﺎﻑ‪ ،‬ﻭﻫﻲ‪:‬‬
‫ﺃﻣﺮ‪ ،‬ﻭﺯﺟﺮ‪ ،‬ﻭﺗﺮﻏﻴﺐ‪،‬ﻭﺗﺮﻫﻴﺐ‪ ،‬ﻭﺟﺪﻝ‪ ،‬ﻭﻣﺜﻞ‪ ،‬ﻭﻗﺼﺺ‪.‬‬
‫ﻭﺭﻭﻱ ﺃﻳﻀﺎﹰ‪ :‬ﺇﻥﹼ ﲪ‪‬ﺎﺩﺍﹰ ﻗﺎﻝ ﻟﻺﻣﺎﻡ ﺍﻟﺼﺎﺩﻕ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥ‬
‫ﺍﻷﺣﺎﺩﻳﺚ ﲣﺘﻠﻒ ﻣﻨﻜﻢ‪ .‬ﻗﺎﻝ‪ :‬ﻓﻘﺎﻝ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‪ :‬ﺇﻥﹼ ﺍﻟﻘﺮﺁﻥ ﺃﹸﻧﺰﻝ ﻋﻠﻰ‬
‫ﺳﺒﻌﺔ ﺃﺣﺮﻑ‪ ،‬ﻓﺎﻗﺮﺃﻭﺍ ﲟﺎ ﺗﻴﺴﺮ ﻣﻨﻪ‪.‬‬
‫ﺍﳊﺪﻳﺚ ﻳﺪﻝ ﻋﻠﻰ ﺃﻥﹼ ﻟﻠﻘﺮﺁﻥ ﺑﻄﻮﻧﺎﹰ ﻭﺗﺄﻭﻳﻼﺕ ﻳﻌﺮﻓﻬﺎ ﺍﻹﻣﺎﻡ‪ ،‬ﻓﺮﲟﺎ‬
‫ﻳﻜﻮﻥ ﻵﻳﺔ ﺳﺒﻌﺔ ﺗﺄﻭﻳﻼﺕ‪ ،‬ﺃﻭ ﺗﻔﺎﺳﲑ‪ ،‬ﺃﻭ ﻣﺼﺎﺩﻳﻖ ﳐﺘﻠﻔﺔ‪ ،‬ﲣﻔﻰ ﻋﻦ ﻧﻈﺮ‬
‫ﻋﺎﻣ‪‬ﺔ ﺍﻟﻨﺎﺱ‪ ،‬ﻭﺣﻴﺚ ﺇﻥﹼ ﺍﳌﻌﺼﻮﻡ ﻣﻄﹼﻠﻊ ﻋﻠﻴﻬﺎ‪ ،‬ﳛﻜﻢ ﺑﺄﺣﺪﻫﺎ ﺣﺴﺐ‬
‫ﺇﻗﺘﻀﺎﺀ ﺍﳌﻘﺎﻣﺎﺕ‪.‬‬

‫ﻗﺎﻧﻮﻥ ﺍﻟﻌﺰﺍﺋﻢ‬
‫ﺍﳌﺘﺨﺼﺼﻮﻥ ﰲ ﻫﺬﺍ ﺍﻟﻌﻠﻢ ﻳﻘﻮﻟﻮﻥ‪ :‬ﳚﺐ ﺍﻟﺪﻋﻮﺓ ﲟﻔﺎﺗﻴﺢ ﺍﻷﲰﺎﺀ‪،‬‬
‫ﻭﺍﳌﻠﻚ ﺍﳌﻮﻛﻞ ‪‬ﺎ ﻭﻋﻮﻧﻪ‪ ،‬ﺑﺎﻟﻌﺪﺩ ﺍﳌﻌﲔ ﰲ ﻋﺪ‪‬ﺓ ﺃﻳﺎﻡ‪ ،‬ﻭﻟﻜﻞ ﺍﺳﻢ ﻣﻔﺎﺗﻴﺢ‪،‬‬
‫ﻭﻣﻠﻚ‪ ،‬ﻭﻋﻮﻥ ﺧﺎﺹ‪ ،‬ﻭﻋﺪﺩ ﺍﻟﺪﻋﻮﺓ‪ ،‬ﻭﺃﻳﺎﻡ ﻛﻞﹼ ﺍﺳﻢ ﳐﺘﻠﻒ ﻋﻦ ﻏﲑﻩ‪.‬‬
‫ﻭﻗﺎﻟﻮﺍ‪ :‬ﺇﻥﹼ ﻣﻔﺎﺗﻴﺢ ﻛﻞﹼ ﺍﺳﻢ ﻳﻌﺘﱪ ﺍﺳﻢ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ‪،‬‬
‫ﻭﺃﻭﺍﺋﻠﻪ ﺣﺮﻭﻑ ﺫﻟﻚ ﺍﻻﺳﻢ‪ .‬ﻣﺜﻼﹰ‪ ،‬ﻣﻔﺘﺎﺡ ﺍﺳﻢ ﺣﺴﻦ‪ ) :‬ﲪﻴﺪ ﻭ ﺳﻼﻡ ﻭ‬
‫ﻧﻮﺭ ( ﻭﺍﺳﻢ ﺍﳌﻠﻚ ﺍﳌﻮﻛﻞ ﻋﺪﺩ ﺫﻟﻚ ﺍﻻﺳﻢ ﺑﺘﻘﺪﱘ ﺃﻛﺜﺮ ﺑﺰﻳﺎﺩﺓ )ﺍﺋﻴﻞ(‬
‫ﺇﺫﻥ ﻣﻠﻚ ﺣﺴﻨﻘﻴﺤﺎﺋﻴﻞ ﻭﺍﺳﻢ ﻋﻮﻧﻪ ﺃﻋﺪﺍﺩﻩ ﺑﺘﻘﺪﱘ ﺃﻗﻞ ﻭﺑﺰﻳﺎﺩﺓ )ﻭﺵ(‬
‫ﺇﺫﻥ ﻓﻌﻮﻥ ﺣﺴﻨﺤﻴﻘﻮﺵ ﻭﻋﺪﺩ ﺍﻟﺪﻋﻮﺓ ﻋﺪﺩ ﺍﻻﺳﻢ ﺍﳌﻄﻠﻮﺏ‪ ،‬ﻭﻫﻮ ﰲ‬
‫ﺣﺴﻦ )‪ (١١٨‬ﻭﻋﺪﺩ ﺃﻳﺎﻡ ﺍﻟﺪﻋﻮﺓ ﻋﺪﺩ ﺍﻻﺳﻢ ﺍﳌﻠﻔﻮﻇﻲ ﻟﻠﻤﻄﻠﻮﺏ‬
‫ﺑﻄﺮﻳﻖ ﺍﻟﺒﺴﻂ‪ ،‬ﺇﺫﻥ ﰲ ﺣﺴﻦ )‪ (٨‬ﺃﻳﺎﻡ‪.‬‬
‫ﺑﺴﻂ ﺍﻻﺳﻢ‪.‬‬
‫ﻭﻫﻲ ﻋﺒﺎﺭﺓ ﻋﻦ ﺃﺧﺬ ﺣﺮﻭﻑ ﺫﻟﻚ ﺍﻻﺳﻢ‪ ،‬ﻭﺍﻋﺘﺒﺎﺭ ﻣﻠﻔﻮﻅ ﻛ ﹼ‬
‫ﻞ‬
‫ﺣﺮﻑ ﻣﻦ ﺣﺮﻭﻓﻪ‪ ،‬ﻓﻤﺜﻼ‪ ،‬ﰲ ﺣﺴﻦ ﻣﻠﻔﻮﻇﻪ ) ﺣﺎ ( )ﺡ ﻭ ﺃ ( ﻭ )ﺳﲔ(‬
‫)ﺱ‪ ،‬ﻱ‪ ،‬ﻥ( ﻭ )ﻧﻮﻥ( ) ﻥ‪ ،‬ﻭ‪ ،‬ﻥ ( ﺇﺫﻥ‪ ،‬ﺑﺴﻂ ﺣﺴﻦ ﻳﻜﻮﻥ ‪‬ﺬﻩ ﺍﻟﻄﺮﻳﻘﺔ‪:‬‬
‫) ﺡ ﺍ ﺱ ﻱ ﻥ ﻥ ﻭ ﻥ (‪ ،‬ﻭ ﺑﺴﻂ ﺇﲰﺎﻋﻴﻞ ) ﺍ ﻝ ﻑ ﺱ ﻱ ﻥ ﻡ ﻱ ﻡ ﺍ ﻝ‬
‫ﻑ ﻉ ﻱ ﻥ ﻱ ﺍ ﻝ ﺍ ﻡ (‪.‬‬
‫ﺍﳊﺮﻭﻑ ﻭﺍﻷﻳﺎﻡ‪.‬‬
‫ﻧﺴﺐ ﺃﻫﻞ ﺍﻷﻋﺪﺍﺩ ﻛﻞﹼ ﺣﺮﻑ ﻣﻦ ﺍﳊﺮﻭﻑ ﺍﻷﲜﺪﻳﺔ ﺇﱃ ﻳﻮﻡ ﻣﻦ‬
‫ﺃﻳﺎﻡ ﺍﻟﺸﻬﺮ‪ ،‬ﻣﺜﻼﹰ ) ﺃ ( ﺍﻟﻴﻮﻡ ﺍﻷﻭ‪‬ﻝ ﻣﻦ ﺍﻟﺸﻬﺮ ﻭ ﺣﺮﻑ ) ﺏ ( ﺍﻟﻴﻮﻡ‬
‫ﺍﻟﺜﺎﱐ ﻣﻦ ﺍﻟﺸﻬﺮ‪ ،‬ﻭﺣﺮﻑ ) ﺝ ( ﺍﻟﺜﺎﻟﺚ ﻭ ) ﺩ ( ﺍﻟﺮﺍﺑﻊ‪ ،‬ﻭﻫﻜﺬﺍ ﺣﺘ‪‬ﻰ‬
‫ﻳﺼﻞ ﺇﱃ ﺣﺮﻑ )ﻍ( ﻓﻬﻮ ﺍﻟﻴﻮﻡ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻟﻌﺸﺮﻳﻦ ﻣﻦ ﺍﻟﺸﻬﺮ‪.‬‬

‫ﺍﺳﺘﺨﺮﺍﺝ ﺍﻟﻌﺰﺍﺋﻢ‪.‬‬
‫ﺍﳋﻄﻮﺍﺕ ﺍﻟﺘﺎﻟﻴﺔ ﺗﺒﲔ ﻟﻨﺎ ﻛﻴﻔﻴﺔ ﺍﺳﺘﺨﺮﺍﺝ ﺍﻟﻌﺰﺍﺋﻢ ﻣﻦ ﺍﻵﻳﺎﺕ‬
‫ﺍﻟﻜﺮﳝﺔ‪ ،‬ﺃﻭ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ‪ ،‬ﻭﲡﺪﺭ ﺍﻹﺷﺎﺭﺓ ﺑﺄﻧ‪‬ﻪ ﻣﻦ ﺍﻷﳘﻴﺔ‬
‫ﺑﺪﺍﻳﺔ ﻛﻞﹼ ﻋﻤﻞ‪ ،‬ﺗﻘﺮﺃ‪ ) :‬ﻳﺎ ﺣﺎﻓﻆ ﻳﺎ ﺣﻔﻴﻆ ﻳﺎﺭﻗﻴﺐ ﻳﺎ ﻭﻛﻴﻞ ( )‪(٣‬‬
‫ﻣﺮ‪‬ﺍﺕ‪ ،‬ﻭﺗﻨﻔﺦ ﻋﻠﻰ ﻳﺪﻳﻚ ﻭﺟﺴﻤﻚ ﻭﺣﻮﺍﻟﻴﻚ ﺃﺛﻨﺎﺀ ﺍﻟﻘﺮﺍﺀﺓ‪ .‬ﻭﺗﺘﺒﻊ‬
‫ﺍﳋﻄﻮﺍﺕ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫ﺍﳋﻄﻮﺓ ﺍﻷﻭﱃ‪:‬‬
‫ﲣﺘﺎﺭ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‪ ،‬ﺃﻭ ﺍﺳﻢ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ‪ ،‬ﺍﻟﺬﻱ ﻳﻨﺎﺳﺐ‬
‫ﺍﳊﺎﺟﺔ‪ ،‬ﻣﺜﻼﹰ‪ ،‬ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬ﺭﺑ‪‬ﻲ ﻻ ﺗﺬﺭﱐ ﻓﺮﺩﺍﹰ ﻭﺃﻧﺖ‬
‫ﺧﲑ ﺍﻟﻮﺍﺭﺛﲔ{ ﻭﻫﺬﻩ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻷﺟﻞ ﻃﻠﺐ ﺍﻷﻭﻻﺩ‪ ،‬ﻭﻋﺪﺩ ﺍﻵﻳﺔ‬
‫)‪ (٩٤٣٠‬ﺃﻣ‪‬ﺎ ﻣﺎ ﻳﻨﺎﺳﺐ ﺃﱂ ﺍﻟﻌﻴﻮﻥ‪ ،‬ﰲ ﻗﻮﻟﻪ ﺗﻌﺎﱃ‪} :‬ﻟﻘﺪ ﻛﻨﺖ ﰲ ﻏﻔﻠﺔ‬
‫ﻣﻦ ﻫﺬﺍ ﻓﻜﺸﻔﻨﺎ ﻋﻨﻚ ﻏﻄﺎﺀﻙ ﻓﺒﺼﺮﻙ ﺍﻟﻴﻮﻡ ﺣﺪﻳﺪ{‪ .‬ﻭﻋﺪﺩﻩ ﻓﻴﻪ‬
‫ﺣﺮﻭﻑ ﺍﻷﲜﺪ )‪.(٢٢٠٧‬‬
‫ﺃﻣ‪‬ﺎ ﺍﻟﺒﺴﻤﻠﺔ ﻭﻋﺪﺩﻫﺎ ﰲ ﺍﻷﲜﺪ )‪ (٧٨٦‬ﻓﻬﻲ ﺗﻨﺎﺳﺐ ﲨﻴﻊ ﺍﳊﻮﺍﺋﺞ‪،‬‬
‫ﻭﻣﻨﻬﺎ ﺍﻟﺸﻔﺎﺀ‪ .‬ﻭﻫﺬﺍ ﻳﻨﻄﺒﻖ ﻋﻠﻰ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ‪ ،‬ﻣﺜﻼﹰ‪ :‬ﰲ ﺍﺧﺘﻴﺎﺭ‬
‫ﺍﲰﻪ ﺗﻌﺎﱃ ﺍﳊﻔﻴﻆ ﻟﻠﺤﻔﻆ‪ ،‬ﻭﺍﻟﻌﻠﻴﻢ ﻟﻠﻌﻠﻢ‪ ،‬ﻭﺍﻟﺸﺎﰲ ﻟﻠﺸﻔﺎﺀ ﺇﱃ ﺁﺧﺮﻩ‬
‫ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ‪.‬‬
‫ﺍﳋﻄﻮﺓ ﺍﻟﺜﺎﻧﻴﺔ‪:‬‬
‫ﺑﻌﺪ ﺍﺧﺘﻴﺎﺭ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‪ ،‬ﺃﻭ ﺍﺳﻢ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ‪ ،‬ﺍﻟﺬﻱ‬
‫ﻳﻨﺎﺳﺐ ﺍﳊﺎﺟﺔ‪ ،‬ﺗﻘﻮﻡ ﰲ ﺗﻜﺴﲑ ﺍﻻﺳﻢ‪ ،‬ﺃﻭ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﻋﻠﻰ ﺍﻟﻨﺤﻮ‬
‫ﺍﻟﺘﺎﱄ‪:‬‬
‫ﻗﻮﻟﻪ ﺗﻌﺎﱃ }ﺃ ﻥﹼ ﺍﷲ ﻳﺒﺴﻂ ﺍﻟﺮﺯﻕ ﳌﻦ ﻳﺸﺎﺀ {‪ .‬ﻭﺗﻜﺴﲑ ﺍﻵﻳﺔ ﻣﺎ ﻳﻠﻲ‪:‬‬
‫) ﺍ ﻥ ﺍ ﻝ ﻝ ﻫـ ﻱ ﺏ ﺱ ﻁ ﺍ ﻝ ﺭ ﺯ ﻕ ﻝ ﻡ ﻥ ﻱ ﺵ ﺍ (‪.‬‬
‫‪ -‬ﺗﻜﺘﺐ ﺣﺮﻭﻑ ﺍﻵﻳﺔ ﻋﻠﻰ ﺳﺒﻴﻞ ﺍﻟﺘﻘﻄﻴﻊ ﰲ ﺳﻄﺮ ﻭﺍﺣﺪ ﻭﻫﻮ ﺍﻟﺴﻄﺮ‬
‫ﺍﻷﻭ‪‬ﻝ‪.‬‬

‫‪ -‬ﺗﻜﺘﺐ ﰲ ﺍﻟﺴﻄﺮ ﺍﻟﺜﺎﱐ ﺍﳊﺮﻑ ﺍﻷﺧﲑ ﻣﻦ ﺍﻟﺴﻄﺮ ﺍﻷﻭ‪‬ﻝ ﻭﻫﻮ ) ﺃ ( ﰒﹼ‬

‫ﻳﻠﻴﻪ ﺍﳊﺮﻑ ﺍﻷﻭ‪‬ﻝ ﻣﻦ ﺫﻟﻚ ﺍﻟﺴﻄﺮ ) ﺃ (‪ ،‬ﻣﺜﻼﹰ‪ ) :‬ﺃ ﺃ (‪.‬‬
‫‪ -‬ﰒﹼ ﺗﻜﺘﺐ ﺍﳊﺮﻑ ﻣﺎ ﻗﺒﻞ ﺍﻷﺧﲑ ﻭﻫﻮ ) ﺵ ( ﰒﹼ ﺃﹸﳊﻖ ﻣﺎ ﺑﻌﺪ ﺍﻷﻭ‪‬ﻝ ﻭﻫﻮ‬
‫) ﻥ ( ﻭﻳﺼﺒﺢ ﺑﻌﺪ ﺍﳋﻄﻮﺓ ﺍﻟﺜﺎﻧﻴﺔ ﺍﻻﰐ‪ ) :‬ﺃ ﺃ ﺵ ﻥ (‪.‬‬
‫ﻭﻫﻜﺬﺍ ﺣﺘ‪‬ﻰ ﺗﻨﺘﻬﻲ ﻣﻦ ﲨﻴﻊ ﺣﺮﻭﻑ ﺍﻟﺴﻄﺮ ﺍﻷﻭ‪‬ﻝ ﰲ ﺍﻟﺜﺎﱐ‬
‫ﻭﻳﺼﺒﺢ ﺍﻟﺴﻄﺮ ﺍﻟﺜﺎﱐ ﻛﺎﻵﰐ‪ ) :‬ﺍ ﺍ ﺵ ﻥ ﻱ ﺍ ﻥ ﻝ ﻡ ﻝ ﻝ ﻫـ ﻕ ﻱ ﺯ ﺏ‬
‫ﺭ ﺱ ﻝ ﻁ ﺍ (‪.‬‬
‫ﻭﺑﻌﺪ ﺫﻟﻚ ﺗﺒﺪﺃ ﺑﺎﻟﻜﺘﺎﺑﺔ ﰲ ﺍﻟﺴﻄﺮ ﺍﻟﺜﺎﻟﺚ‪ ،‬ﺍﳊﺮﻑ ﺍﻷﺧﲑ ﻣﻦ‬
‫ﺍﻟﺴﻄﺮ ﺍﻟﺜﺎﱐ ﻭﻫﻮ ) ﺃ ( ﰒﹼ ﺃﹸﳊﻖ ﺍﻷﻭ‪‬ﻝ ﻣﻨﻪ ﻭﻫﻮ ) ﺃ (‪ ،‬ﰒﹼ ﻣﺎ ﻗﺒﻞ ﺍﻷﺧﲑ‪،‬‬
‫ﻓﻤﺎ ﺑﻌﺪ ﺍﻷﻭ‪‬ﻝ ﻭﻫﻜﺬﺍ ﻣﺜﻠﻤﺎ ﻓﻌﻠﺖ ﺑﺎﻟﺴﻄﺮ ﺍﻟﺜﺎﱐ‪ ،‬ﻋﻠﻰ ﻧﻔﺲ ﺍﻟﺘﺮﺗﻴﺐ‪،‬‬
‫ﺣﺘ‪‬ﻰ ﻳﻨﺘﻬﻲ ﺍﻟﺴﻄﺮ ﺍﻟﺜﺎﻟﺚ ﺃﻳﻀﺎﹰ‪ ،‬ﻭﻳﺼﺒﺢ ﺑﺎﻟﺸﻜﻞ ﺍﻟﺘﺎﱄ‪:‬‬
‫) ﺍ ﺍ ﻁ ﺍ ﻝ ﺵ ﺱ ﻥ ﺭ ﻱ ﺏ ﺍ ﺯ ﻥ ﻱ ﻝ ﻕ ﻡ ﻫـ ﻝ ﻝ (‪.‬‬
‫‪ -‬ﰒﹼ ﺗﻜﺘﺐ ﺍﻟﺴﻄﺮ ﺍﻟﺮﺍﺑﻊ ﻭﺍﻟﺴﻄﻮﺭ ﺍﻷﺧﺮﻯ ﺑﻨﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ‪،‬ﺣﺘ‪‬ﻰ‬
‫ﺗﺼﻞ ﺇﱃ ﺍﻟﺴﻄﺮ ﺍﻟﺬﻱ ﺗﻌﻮﺩ ﻓﻴﻪ ﺣﺮﻭﻑ ﺍﻵﻳﺔ ﺑﻌﲔ ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﺴﻄﺮ‬
‫ﺍﻷﻭ‪‬ﻝ ﺍﻷﺻﻠﻲ‪ ،‬ﻭﻳﻄﻠﻘﻮﻥ ﻋﻠﻰ ﺍﻟﺴﻄﺮ ﺍﻟﻌﺎﺋﺪ ﻛﺎﻷﺻﻞ ) ﺯﻣﺎﻣﺎﹰ (‬
‫ﻭﺍﳌﻜﺴﺮ ﻫﻮ ﻣﺎ ﻗﺒﻞ ﺍﻟﺰﻣﺎﻡ‪ ،‬ﻭﻳﻄﻠﻘﻮﻥ ﻋﻠﻰ ﻋﺪﺩ ﳎﻤﻮﻉ ﺳﻄﻮﺭ ﻣﺎ ﻗﺒﻞ‬
‫ﺍﻟﺰﻣﺎﻡ ﺗﻜﺴﲑ ﺗﻠﻚ ﺍﻵﻳﺔ‪ ،‬ﻭﺍﳉﺪﻭﻝ ﺍﻟﺘﺎﱄ ﻳﺒﲔ ﺫﻟﻚ‪:‬‬
‫ﺍ‬
‫ﻫ ﻱ ﺏ ﺱﻁ ﺍ ﻝ ﺭ ﺯ ﻕ ﻝ ﻡ ﻥ ﻱ ﺵ‬ ‫ﺍ ﻥ ﺍ ﻝ ﻝ‬
‫ﺍ‬ ‫ـ‬
‫ﺃ‬
‫ﺃ ﻥ ﻝ ﻡ ﻝ ﻝ ﻫ ﻕ ﻱ ﺯ ﺏ ﺭ ﺱﻝ ﻁ‬ ‫ﺃ ﺃ ﺵ ﻥ ﻱ‬
‫ـ‬
‫ﺵﺱ ﻥ ﺭ ﻱ ﺏ ﺍ ﺯ ﻥ ﻱ ﻝ ﻕ ﻡ ﻫ ﻝ ﻝ‬ ‫ﺃ ﺃ ﻁ ﺍ ﻝ‬
‫ـ‬
‫ﻁ ﻡ ﺍ ﻕ ﻝ ﻝ ﺵﻱ ﺱﻥ ﻥ ﺯ ﺭ ﺍ ﻱ ﺏ‬ ‫ﻝ ﺍ ﻝ ﺍ ﻫ‬
‫ـ‬
‫ﻝ‬ ‫ﺏ ﻝ ﻱ ﺍ ﺍ ﻝ ﺭ ﺍ ﺯ ﻫ ﻥ ﻁ ﻥ ﻡ ﺱﺍ ﻱ ﻕ ﺵ ﻝ‬
‫ـ‬
‫ﻥ‬ ‫ﻝ ﺏ ﻝ ﻝ ﺵ ﻱ ﻕ ﺍ ﻱ ﺍ ﺍ ﻝ ﺱ ﺭ ﻡ ﺍ ﻥ ﺯ ﻁ ﻫـ‬
‫ﺍ‬ ‫ﻥ ﻝ ﻫ ﺏ ﻁ ﻝ ﺯ ﻝ ﻥ ﺵﺍ ﻱ ﻡ ﻕ ﺭ ﺍ ﺱﻱ ﻝ ﺍ‬
‫ـ‬
‫ﺍ‬ ‫ﺍ ﻥ ﺍ ﻝ ﻝ ﻫ ﻱ ﺏ ﺱﻁ ﺍ ﻝ ﺭ ﺯ ﺕ ﻝ ﻡ ﻥ ﻱ ﺵ‬
‫ـ‬
‫ﺍﳋﻄﻮﺓ ﺍﻟﺜﺎﻟﺜﺔ‪.‬‬

‫ﺇﻥﹼ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺗﺸﻤﻞ ﻋﻠﻰ )‪ (٨‬ﺳﻄﻮﺭ‪ ،‬ﻣﻨﻬﺎ )‪ (٧‬ﺳﻄﻮﺭ ﺗﻜﺴﲑ‬

‫ﻭﺍﻟﺴﻄﺮ ﺍﻟﺜﺎﻣﻦ ﻭﺍﻷﺧﲑ ﻳﺴﻤ‪‬ﻰ ﺍﻟﺰﻣﺎﻡ‪ ،‬ﻭﻋﺪﺩ ﺗﻜﺴﲑ ﺍﻵﻳﺔ ﰲ ﺍﻷﲜﺪ =‬
‫‪.١٠٦٧‬‬
‫ﻧﻘﻮﻡ ﺑﻄﺮﺡ ﺃﹸﺱ ﺍﻷﻋﺪﺍﺩ ﻭﻫﻮ ﺍﻟﻌﺪﺩ )‪ (٣٠‬ﻣﻦ ﻋﺪﺩ ﺗﻜﺴﲑ ﺍﻵﻳﺔ‬
‫)‪.( ١٠٣٧ = ٣٠ – ١٠٦٧‬‬
‫ﻧﻘﻮﻡ ﺑﺎﺳﺘﺨﺮﺍﺝ ﻣﻼﺋﻜﺔ ﺍﳊﺮﻭﻑ‪ ،‬ﻭﺫﻟﻚ ﺑﻘﺴﻤﺔ ﺍﻟﻨﺎﺗﺞ ﻋﻠﻰ ﺃﺭﺑﻌﺔ؛‬
‫ﻷﻧﻨﺎ ﺳﻨﺄﺧﺬ ﻛﻞﹼ ﺃﺭﺑﻌﺔ ﺃﺭﻗﺎﻡ ﻣﻦ ﺍﳉﺪﻭﻝ‪،‬ﻭﻧﻀﻴﻒ ﻋﻠﻴﻬﻢ ﺍﺳﻢ)ﺃﺋﻴﻞ(‬
‫ﺃﻱ)‪ (٤ *٤‬ﺣﺘ‪‬ﻰ ‪‬ﺎﻳﺔ ﺍﻟﺴﻄﺮ ﻣﺎ ﻗﺒﻞ ﺍﻷﺧﲑ‪ ،‬ﻭﰲ ﺣﺎﻝ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ‬
‫ﺍﳉﺪﻭﻝ ﺑﺄﻗﻞ ﻣﻦ ﺃﺭﺑﻌﺔ ﺣﺮﻭﻑ‪ ،‬ﻧﻜﻤﻞ ﺍﳊﺮﻭﻑ ﺍﻷﺭﺑﻌﺔ ﻣﻦ ﺍﻟﺴﻄﺮ‬
‫ﺍﻷﻭ‪‬ﻝ‪ ،‬ﻭﻧﻜﻤﻞ ﺍﺳﻢ ﺍﳌﻼﺋﻜﺔ ﺑﺄﺭﺑﻌﺔ ﺣﺮﻭﻑ‪.‬‬
‫‪ -‬ﺍﳌﻠﻚ ﺍﻷﻭ‪‬ﻝ‪ :‬ﻧﺄﺧﺬ ﺃﻭ‪‬ﻝ ﺃﺭﺑﻌﺔ ﺣﺮﻭﻑ ﻣﻦ ﺍﳉﺪﻭﻝ ﻭﻫﻲ‪ ) :‬ﺍ ﻥ ﺍ ﻝ (‬
‫ﻓﻴﺼﺒﺢ ﺍﺳﻢ ﺍﳌﻠﻚ ) ﺃﻧﺎﻷﺋﻴﻞ (‪.‬‬
‫‪ -‬ﺍﳌﻠﻚ ﺍﻟﺜﺎﱐ‪ :‬ﻧﺄﺧﺬ ﺍﳊﺮﻭﻑ ﺍﻷﺭﺑﻌﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻣﻦ ﺍﳉﺪﻭﻝ ﻭﻫﻲ‪ ) :‬ﻝ‬
‫ﻫـ ﻱ ﺏ( ﻓﻴﺼﺒﺢ ﺍﺳﻢ ﺍﳌﻠﻚ ) ﳍﻴﺒﺎﺋﻴﻞ (‪.‬‬
‫‪ -‬ﺍﳌﻠﻚ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻧﺄﺧﺬ ﺍﳊﺮﻭﻑ ﺍﻷﺭﺑﻌﺔ ﺍﻟﺘﺎﻟﻴﺔ ﻭﻫﻲ‪ ) :‬ﺱ ﻁ ﺍ ﻝ (‬
‫ﻓﻴﺼﺒﺢ ﺍﺳﻢ ﺍﳌﻠﻚ ) ﺳﻄﺎﻻﺋﻴﻞ ( ﻫﻜﺬﺍ ﺣﺘ‪‬ﻰ ﺗﻨﺘﻬﻲ ﻣﻦ ﲨﻴﻊ ﺍﳊﺮﻭﻑ‪.‬‬
‫ﻭﺳﻮﻑ ﺗﺴﺘﺨﺪﻡ ﺃﲰﺎﺀ ﺍﳌﻼﺋﻜﺔ ﺍﳌﺴﺘﺨﺮﺟﺔ ﰲ ﺍﻟﺪﻋﺎﺀ‪.‬‬
‫ﻭﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﺍﺳﺘﺨﺮﺍﺝ ﲨﻴﻊ ﻣﻼﺋﻜﺔ ﺣﺮﻭﻑ ﺍﻵﻳﺔ‪ .‬ﻧﺄﺧﺬ‬
‫ﺍﻟﺴﻄﺮ ﺍﻷﻭ‪‬ﻝ ﻣﻦ ﺍﳉﺪﻭﻝ‪ ،‬ﻭﻣﺎ ﻳﻘﺎﺑﻠﻪ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﻣﻊ ﺣﺬﻑ‬
‫ﺍﳊﺮﻭﻑ ﺍﳌﻜﺮﺭﺓ ﻛﺎﻷﰐ‪:‬‬
‫ﺃ ـ ﺍﷲ‪.‬‬
‫ﻥ ـ ﻧﻮﺭ‪.‬‬
‫ﻝ ـ ﻟﻄﻴﻒ‬
‫ﻫـ ـ ﻫﻮ‪.‬‬
‫ﻱ ـ ﻳﺎ‪.‬‬

‫ﺏ ـ ﺑﺎﻗﻲ‪.‬‬
‫ﺱ ـ ﲰﻴﻊ‪.‬‬
‫ﻁ ـ ﻃﺎﻫﺮ‪.‬‬
‫ﺭ ـ ﺭﺍﺯﻕ‪.‬‬
‫ﺯ ـ ﺯﻛﻲ‪.‬‬
‫ﻕ ـ ﻗﺎﻫﺮ‪.‬‬
‫ﺵ ـ ﺷﺎﰲ‪.‬‬
‫ﺍﳋﻄﻮﺓ ﺍﻟﺮﺍﺑﻌﺔ‪.‬‬
‫ﺗﻜﻮﻳﻦ ﺟﺪﻭﻝ ﺍﻟﻮﻓﻖ ﻭﺫﻟﻚ ﺑﺎﻟﻘﻴﺎﻡ ﺑﺎﳋﻄﻮﺍﺕ ﺍﻟﺘﺎﻟﻴﺔ‪.‬‬
‫‪ -‬ﻧﻘﺴﻢ ﺍﻟﻨﺎﺗﺞ ﻣﻦ ﺍﻟﻄﺮﺡ ﻋﻠﻰ )‪ ( ٢٥٩ = ٤ ÷ ١٠٣٧) (٤‬ﻭﻧﺴﻤﻲ‬
‫ﺍﻟﻨﺎﺗﺞ ﺍﳌﻔﺘﺎﺡ‪ ،‬ﺃﻭ ﺍﻟﻮﻓﻖ‪ ،‬ﻣﻊ ﻣﻼﺣﻈﺔ ﻧﺘﻴﺠﺔ ﺍﻟﻘﺴﻤﺔ‪.‬‬
‫‪ -‬ﻓﺈﺫﺍ ﻛﺎﻥ ﺍﻟﺒﺎﻗﻲ ﻣﻦ ﺍﻟﻘﺴﻤﺔ )‪ (١‬ﻧﺰﻳﺪ ﻋﺪﺩﺍ ﰲ ﺑﻴﺖ )‪ (١٣‬ﻣﻦ‬
‫ﺟﺪﻭﻝ ﺍﻟﻮﻓﻖ ﰲ ﺍﳋﻄﻮﺓ ﺍﻟﺘﺎﻟﻴﺔ‪.‬‬
‫‪ -‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺒﺎﻗﻲ ﻣﻦ ﺍﻟﻘﺴﻤﺔ )‪ (٢‬ﻧﺰﻳﺪ ﻋﺪﺩﺍﹰ ﰲ ﺑﻴﺖ )‪ (٩‬ﻣﻦ‬
‫ﺟﺪﻭﻝ ﺍﻟﻮﻓﻖ‪.‬‬
‫‪ -‬ﻭﺇﺫﺍ ﻛﺎﻥ ﺍﻟﺒﺎﻗﻲ ﻣﻦ ﺍﻟﻘﺴﻤﺔ )‪ (٣‬ﻧﺰﻳﺪ ﻋﺪﺩﺍﹰ ﰲ ﺑﻴﺖ )‪ (٥‬ﻣﻦ‬
‫ﺟﺪﻭﻝ ﺍﻟﻮﻓﻖ‪ .‬ﻭﺳﻨﻮﺿﺢ ﻻﺣﻘﺎﹰ ﻛﻴﻒ ﻧﺴﺘﺨﺪﻡ ﺍﻟﺰﻳﺎﺩﺓ‪ .‬ﻧﺮﺳﻢ‬
‫ﺟﺪﻭﻝ ﺍﻟﻮﻓﻖ ﺑﻨﻔﺲ ﺍﻟﺘﺮﺗﻴﺐ ﺍﻟﺘﺎﱄ‪:‬‬
‫‪٨‬‬ ‫‪١١‬‬ ‫‪١٤‬‬ ‫‪١‬‬

‫‪١٣‬‬ ‫‪٢‬‬ ‫‪٧‬‬ ‫‪١٢‬‬
‫‪٣‬‬ ‫‪١٦‬‬ ‫‪٩‬‬ ‫‪٦‬‬
‫‪١٠‬‬ ‫‪٥‬‬ ‫‪٤‬‬ ‫‪١٥‬‬
‫ﺍﳌﺮﺑﻊ )‪ (١‬ﻳﺴﻤﻰ ﺍﳌﻔﺘﺎﺡ‪ ،‬ﺃﻭ ﺍﻟﺒﻴﺖ ﺍﻷﻭ‪‬ﻝ‪ ،‬ﺑﻴﻨﻤﺎ ﺍﳌﺮﺑﻊ )‪ (١٦‬ﻳﺴﻤﻰ‬
‫ﺍﳌﻐﻼﻕ‪ ،‬ﺃﻭ ﺍﻟﺒﻴﺖ ﺍﻷﺧﲑ‪.‬ﻭﻳﺴﺘﺨﺪﻡ ﻫﺬﺍ ﺍﳉﺪﻭﻝ ﻣﻊ ﻛﻞﹼ ﺍﻵﻳﺎﺕ‪،‬‬

‫ﻭﳌﻌﺮﻓﺔ ﻛﻴﻔﻴﺔ ﺗﺮﺗﻴﺐ ﺍﻷﺭﻗﺎﻡ ﳑﻜﻦ ﺍﻟﺮﺟﻮﻉ ﺇﱃ ﺍﻟﻜﺘﺐ ﺍﳌﺘﺨﺼﺼﺔ ﰲ‬

‫ﻫﺬﺍ ﺍ‪‬ﺎﻝ‪ ،‬ﻭﺍﻟﱵ ﺳﻨﺬﻛﺮﻫﺎ ﰲ ‪‬ﺎﻳﺔ ﺍﻟﺒﺤﺚ‪.‬‬
‫ـ ﻧﻘﻮﻡ ﰲ ﺍﳋﻄﻮﺓ ﺍﻟﺘﺎﻟﻴﺔ ﺑﺮﺳﻢ ﺟﺪﻭﻝ ﺍﻻﻓﻖ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺍﳉﺪﻭﻝ ﺍﳌﺒﲔ‬
‫ﺍﻋﻼﻩ‪:‬‬
‫‪٢٦٦ ٢٦٩ ٢٧٣ ٢٥٩‬‬

‫‪٢٧٢ ٢٦٠ ٢٦٥ ٢٧٠‬‬
‫‪٢٦١ ٢٧٥ ٢٦٧ ٢٦٤‬‬
‫‪٢٦٨ ٢٦٣ ٢٦٢ ٢٧٤‬‬
‫ﻛﻴﻔﻴﺔ ﺭﺳﻢ ﺍﳉﺪﻭﻝ‪.‬‬
‫ـ ﻧﺒﺪﺃ ﺑﺎﳌﻔﺘﺎﺡ‪ ،‬ﺍﻟﺒﻴﺖ ﺍﻷﻭ‪‬ﻝ ﺃﻭ ﻣﺮﺑﻊ ﺭﻗﻢ )‪ (١‬ﺑﻮﺿﻊ ﻗﻴﻤﺔ ﺍﻟﻮﻓﻖ ﻭﺍﻟﻨﺎﺗﺞ‬
‫ﻣﻦ ﻋﻤﻠﻴﺔ ﺍﻟﻘﺴﻤﺔ ﻭﻫﻮ )‪.(٢٥٩‬‬
‫ـ ﻧﻌﺒ‪‬ﺊ ﺍﻟﺒﻴﺖ ﺍﻟﺜﺎﱐ ﺃﻭ ﻣﺮﺑﻊ )‪ (٢‬ﻭﺫﻟﻚ ﺑﺈﺿﺎﻓﺔ )‪ (١‬ﻋﻠﻰ ﺍﻟﺒﻴﺖ ﺍﻷﻭ‪‬ﻝ‪.‬‬
‫ﺃﻱ )‪ (٢٦٠ = ١ + ٢٥٩‬ﻭﻫﻮ ﻗﻴﻤﺔ ﺍﻟﺒﻴﺖ ﺍﻟﺜﺎﱐ‪.‬‬
‫ـ ﻧﻌﺒ‪‬ﺊ ﺍﻟﺒﻴﺖ ﺍﻟﺜﺎﻟﺚ ﺃﻭ ﻣﺮﺑﻊ )‪ (٣‬ﻭﺫﻟﻚ ﺑﺈﺿﺎﻓﺔ )‪ (١‬ﻋﻠﻰ ﺍﻟﺒﻴﺖ ﺍﻟﺜﺎﱐ‪.‬‬
‫ﺃﻱ )‪ (٢٦١ = ١ +٢٦٠‬ﻭﻫﻮ ﻗﻴﻤﺔ ﺍﻟﺒﻴﺖ ﺍﻟﺜﺎﻟﺚ‪.‬‬
‫ـ ﻧﻌﺒﺄ ﺍﻟﺒﻴﺖ ﺍﻟﺮﺍﺑﻊ ﺃﻭ ﻣﺮﺑﻊ )‪ (٤‬ﻭﺫﻟﻚ ﺑﺈﺿﺎﻓﺔ )‪ (١‬ﻋﻠﻰ ﺍﻟﺒﻴﺖ ﺍﻟﺜﺎﻟﺚ‪.‬‬
‫ﺃﻱ )‪ (٢٦٢ = ١ +٢٦١‬ﻭﻫﻮ ﻗﻴﻤﺔ ﺍﻟﺒﻴﺖ ﺍﻟﺮﺍﺑﻊ‪.‬‬
‫ـ ﻭﻫﻜﺬﺍ ﺗﻌﻤﻞ ﺣﺘ‪‬ﻰ ﺗﺼﻞ ﺇﱃ ﺍﻟﻔﺮﻕ ﺍﻟﺒﺎﻗﻲ ﻣﻦ ﺍﻟﻘﺴﻤﺔ ﻭﻫﻮ )‪ (١‬ﻭﻫﻮ ﰲ‬
‫ﺑﻴﺖ )‪ .(١٣‬ﻭﻫﻨﺎ ﻧﻀﻴﻒ ﺍﻟﻌﺪﺩ )‪ (١‬ﻛﻤﺎ ﻫﻮ ﰲ ﺍﻟﺴﺎﺑﻖ‪ ،‬ﺑﺎﻹﺿﺎﻓﺔ ﺇﱃ )‪(١‬‬
‫ﺍﻟﺒﺎﻗﻲ ﻣﻦ ﻧﺎﺗﺞ ﺍﻟﻘﺴﻤﺔ ﻭﻳﺼﺒﺢ‪ :‬ﺍﻟﺒﻴﺖ )‪ (١٣‬ﻛﺎﻷﰐ )‪.(٢٧١= ١ + ٢٧٠‬‬
‫ﻭﺇﺿﺎﻓﺔ )‪ (١‬ﻣﻦ ﺑﺎﻗﻲ ﺍﻟﻘﺴﻤﺔ =)‪ (٢٧٢‬ﻓﻴﺼﺒﺢ ﻗﻴﻤﺔ ﺑﻴﺖ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ‬
‫)‪(٢٧٢‬‬
‫ـ ﺃﻣ‪‬ﺎ ﰲ ﺍﻟﺒﻴﺖ ﺍﻟﺮﺍﺑﻊ ﻋﺸﺮ ﻧﻀﻴﻒ )‪ (١‬ﻋﻠﻰ ﺑﻴﺖ ﺍﻟﺜﺎﻟﺚ ﻋﺸﺮ ﺃﻱ‬

‫)‪ (٢٧٣ = ١ + ٢٧٢‬ﻭﻧﺴﺘﻤﺮ ﺑﺈﺿﺎﻓﺔ )‪ (١‬ﻋﻠﻰ ﻛﻞﹼ ﺑﻴﺖ ﺣﺘ‪‬ﻰ ﻧﺼﻞ ﺇﱃ‬
‫ﺑﻴﺖ )‪ (١٦‬ﻭﻫﻮ ﺍﳌﻐﻼﻕ‪.‬‬
‫ﺍﳋﻄﻮﺓ ﺍﳋﺎﻣﺴﺔ‪.‬‬
‫ﺑﻌﺪ ﺭﺳﻢ ﺟﺪﻭﻝ ﺍﻟﻮﻓﻖ‪ ،‬ﻧﻘﻮﻡ ﺑﺎﳋﻄﻮﺓ ﺍﻟﺘﺎﻟﻴﺔ ﺑﺎﺳﺘﺨﺮﺍﺝ ﺍﳌﻼﺋﻜﺔ‬
‫ﻣﻦ ﺍﻟﻮﻓﻖ‪.‬‬
‫‪ -‬ﺍﳌﻠﻚ ﺍﻷﻭ‪‬ﻝ‪ :‬ﻳﺴﺘﺨﺮﺝ ﻣﻦ ﺑﻴﺖ ﺍﳌﻔﺘﺎﺡ‪ ،‬ﺃﻱ‪ ،‬ﺑﻴﺖ )‪ .(١‬ﻭﻋﻠﻰ ﺣﺴﺐ‬
‫ﺟﺪﻭﻝ ﺍﻟﻮﻓﻖ ﻋﺪﺩ ﺑﻴﺖ )ﺍ =‪(٢٥٩‬‬
‫ﻭﻫﻮ )‪ (٢٠٠‬ﳝﺜﻞ ﺍﳌﺌﺎﺕ‪ ،‬ﻭﺣﺮﻓﻪ )ﺭ( ﻋﻠﻰ ﺣﺴﺐ ﺍﻷﲜﺪ‪.‬‬
‫ﻭ)‪ (٥٠‬ﳝﺜﻞ ﺍﻟﻌﺸﺮﺍﺕ‪ ،‬ﻭﺣﺮﻓﻪ ) ﻥ ( ﻋﻠﻰ ﺣﺴﺐ ﺍﻷﲜﺪ‪.‬‬
‫ﻭ )‪ (٩‬ﳝﺜﻞ ﺍﻵﺣﺎﺩ‪ ،‬ﻭ ﺣﺮﻓﻪ )ﻁ ( ﻋﻠﻰ ﺣﺴﺐ ﺍﻷﲜﺪ‪.‬‬
‫‪ -‬ﻓﻴﺼﺒﺢ ﺍﺳﻢ ﺍﳌﻠﻚ ﺍﻷﻭ‪‬ﻝ ﺭﻧﻄﺎﺋﻴﻞ ﺑﻌﺪ ﺇﺿﺎﻓﺔ )ﺃﺋﻴﻞ( ﻋﻠﻰ ﺍﳊﺮﻭﻑ‬
‫ﺍﳌﺴﺘﺨﺮﺟﺔ‪ ،‬ﻭﻫﻲ ) ﺭ ﻥ ﻁ (‪.‬‬
‫‪ -‬ﺍﳌﻠﻚ ﺍﻟﺜﺎﱐ‪ :‬ﻳﺴﺘﺨﺮﺝ ﻣﻦ ﺑﻴﺖ ﺍﳌﻐﻼﻕ ﻭﻫﻮ ﺑﻴﺖ )‪ .(١٦‬ﻭﻋﻠﻰ‬
‫ﺣﺴﺐ ﺟﺪﻭﻝ ﺍﻟﻮﻓﻖ ﻋﺪﺩ ﺑﻴﺖ )‪(٢٧٥ = ١٦‬‬
‫ﻭﻫﻮ )‪ (٢٠٠‬ﳝﺜﻞ ﺍﳌﺌﺎﺕ‪ ،‬ﻭﺣﺮﻓﻪ )ﺭ( ﻋﻠﻰ ﺣﺴﺐ ﺍﻷﲜﺪ‪.‬‬
‫ﻭ )‪ (٧٠‬ﳝﺜﻞ ﺍﻟﻌﺸﺮﺍﺕ‪ ،‬ﻭﺣﺮﻓﻪ )ﻉ( ﻋﻠﻰ ﺣﺴﺐ ﺍﻷﲜﺪ‪.‬‬
‫ﻭ)‪ (٥‬ﳝﺜﻞ ﺍﻵﺣﺎﺩ‪ ،‬ﻭﺣﺮﻓﻪ )ﻫـ( ﻋﻠﻰ ﺣﺴﺐ ﺍﻷﲜﺪ‪.‬‬
‫ﻓﻴﺼﺒﺢ ﺍﺳﻢ ﺍﳌﻠﻚ ﺍﻟﺜﺎﱐ ﺭﻋﻬﺎﺋﻴﻞ ﺑﻌﺪ ﺇﺿﺎﻓﺔ )ﺃﺋﻴﻞ( ﻋﻠﻰ ﺍﳊﺮﻭﻑ‬
‫ﺍﳌﺴﺘﺨﺮﺟﺔ‪ ،‬ﻭﻫﻲ )ﺭ ﻉ ﻫـ (‪.‬‬
‫‪ -‬ﺍﳌﻠﻚ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻳﺴﺘﺨﺮﺝ ﻣﻦ ﺍﳌﻔﺘﺎﺡ ﻭﺍﳌﻐﻼﻕ‪ ،‬ﺃﻱ‪ ،‬ﺑﻴﺖ )‪(١٦ ،١‬‬
‫ﺃﻋﻼﻩ‪ ،‬ﺃﻱ‪ ،‬ﳎﻤﻮﻉ ﺍﳌﻔﺘﺎﺡ )‪ + ٢٥٩‬ﺍﳌﻐﻼﻕ ‪ (٥٣٤ = ٢٧٥‬ﻭﺑﺎﺳﺘﺨﺪﺍﻡ‬
‫ﻧﻔﺲ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﺴﺎﺑﻘﺔ ﻳﻜﻮﻥ ﺍﻵﰐ‪:‬‬
‫)‪ = ٥٠٠‬ﺙ \ ‪ = ٣٠‬ﻝ \ ‪ = ٤‬ﺩ( ﻭﻳﻜﻮﻥ ﺍﺳﻢ ﺍﳌﻠﻚ ﺍﻟﺜﺎﻟﺚ‬
‫ﺛﻠﺪﺍﺋﻴﻞ‪.‬‬

‫‪ -‬ﺍﳌﻠﻚ ﺍﻟﺮﺍﺑﻊ‪ :‬ﻳﺴﺘﺨﺮﺝ ﻣﻦ ﺃﻋﺪﺍﺩ ﺍﻟﻌﻤﻮﺩ ﺍﻷﳝﻦ ﻣﻦ ﺟﺪﻭﻝ ﺍﻟﻮﻓﻖ‪،‬‬

‫ﻭﻫﻲ ﺍﻷﻋﺪﺍﺩ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫)‪ (١٠٦٧= ٢٧٤+ ٢٦٤+ ٢٧٠+ ٢٥٩‬ﻭﻫﻮ ﻧﻔﺲ ﻋﺪﺩ ﺍﻵﻳﺔ‬
‫ﺍﻟﻜﺮﳝﺔ‪ ،‬ﻭﺑﺎﺳﺘﺨﺪﺍﻡ ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﺴﺎﺑﻘﺔ )‪=١٠٠٠‬ﻍ \ ‪= ٦٠‬ﺱ \‪ = ٧‬ﺯ(‬
‫ﻭﻳﻜﻮﻥ ﺍﺳﻢ ﺍﳌﻠﻚ ﺍﻟﺮﺍﺑﻊ ﻏﺴﺰﺍﺋﻴﻞ‪.‬‬
‫‪ -‬ﺍﳌﻠﻚ ﺍﳋﺎﻣﺲ‪ :‬ﻳﺴﺘﺨﺮﺝ ﻣﻦ ﻣﺴﺎﺣﺔ ﻛﻞﹼ ﺍﻷﻋﺪﺍﺩ‪ ،‬ﺃﻱ‪ ،‬ﳎﻤﻮﻉ ﺃﻋﺪﺍﺩ‬
‫ﺟﺪﻭﻝ ﺍﻟﻮﻓﻖ‪ ،‬ﻭﻫﻲ ﻛﻤﺎ ﻳﻠﻲ‪:‬‬
‫)‪+٢٦٠+٢٦٩+٢٦٢+٢٦٧+٢٦٥+٢٧٣+٢٧٤+٢٦٤+٢٧٠+٢٥٩‬‬
‫‪ ٤٢٦٨ =٢٦٨+٢٦٢+٢٧٢+٢٦٦+٢٦٣+٢٧٥‬ﻭﻫﻨﺎﻙ ﻋﺪ‪‬ﺓ ﻃﺮﻕ‬
‫ﻟﻠﺘﻌﺎﻣﻞ ﻣﻊ ﺍﻷﺭﺑﻌﺔ ﺁﻻﻑ‪ ،‬ﻭﻣﻨﻬﺎ ﺃﻥ ﻧﺄﺧﺬ ﺍﻷﻟﻒ ﺃﺭﺑﻌﺔ ﻣﺮ‪‬ﺍﺕ‪ ،‬ﻣﺜﻞ‬
‫)ﻏﻐﻐﻎ(‪.‬‬
‫ﻭﻃﺮﻳﻘﺔ ﺃﺧﺮﻯ‪ ،‬ﻭﻫﻲ ﺍﳌﺸﻬﻮﺭﺓ ﻛﻤﺎ ﻳﻠﻲ‪ (٤٢٦٨) :‬ﻭﺑﺎﺳﺘﺨﺪﺍﻡ ﺍﻟﻄﺮﻳﻘﺔ‬
‫ﺍﻟﺴﺎﺑﻘﺔ )‪ = ١٠٠٠‬ﻍ \ ‪ = ٤‬ﺩ " ﻭﻫﻲ ﲤﺜﻞ ﺃﺭﺑﻌﺔ ﺍﻵﻑ " \ ‪ = ٢٠٠‬ﺯ \‬
‫‪ = ٦٠‬ﺱ \‪ = ٨‬ﺡ( ﻭﻳﻜﻮﻥ ﺍﺳﻢ ﺍﳌﻠﻚ ﺍﳋﺎﻣﺲ ﻏﺪﺯﺳﺤﺎﺋﻴﻞ ﺃﻭ ﻋﻠﻰ‬
‫ﺍﻟﻄﺮﻳﻘﺔ ﺍﻷﻭﱃ ﻏﻐﻐﻐﺰﺳﺤﺎﺋﻴﻞ ﻭﻫﺬﺍ ﺍﳌﻠﻚ ﻳﻌﺘﱪ ﻫﻮ ﺍﳊﺎﻛﻢ ﻋﻠﻰ‬
‫ﺍﳌﻼﺋﻜﺔ ﺍﻷﺭﺑﻌﺔ‪ .‬ﻫﻜﺬﺍ ﻳﻜﻮﻥ ﻗﺪ ﺃﲤﻤﻨﺎ ﺍﺳﺘﺨﺮﺍﺝ ﻣﻼﺋﻜﺔ ﺍﻟﻮﻓﻖ‬
‫ﺍﳋﻤﺴﺔ‪.‬‬
‫ﺍﳋﻄﻮﺓ ﺍﻟﺴﺎﺩﺳﺔ‪.‬‬
‫ﺗﺘﻢ ﰲ ﻫﺬﻩ ﺍﳋﻄﻮﺓ ﺗﺸﻜﻴﻞ ﺟﺪﻭﻝ ﺍﻟﻄﺒﺎﺋﻊ‪ .‬ﻭﻛﻤﺎ ﻧﻌﻠﻢ ﺃ ﹼ‬
‫ﻥ‬
‫ﻟﻠﺤﺮﻭﻑ ﺃﺭﺑﻌﺔ ﻃﺒﺎﺋﻊ‪ ،‬ﻭﻫﻲ‪ :‬ﺍﳊﺮﻭﻑ ﺍﻟﻨﺎﺭﻳﺔ‪ ،‬ﻭﺍﳊﺮﻭﻑ ﺍﻟﺘﺮﺍﺑﻴﺔ‪،‬‬
‫ﻭﺍﳊﺮﻭﻑ ﺍﳍﻮﺍﺋﻴﺔ‪ ،‬ﻭﺍﳊﺮﻭﻑ ﺍﳌﺎﺋﻴﺔ‪ .‬ﻭﻟﺘﺸﻜﻴﻞ ﺟﺪﻭﻝ ﺍﻟﻄﺒﺎﺋﻊ ﻧﻘﻮﻡ‬
‫ﺑﺘﻮﺯﻳﻊ ﺣﺮﻭﻑ ﺃﲜﺪ ﻫﻮ‪‬ﺯ ﻋﻠﻰ ﺟﺪﻭﻝ ﺍﻟﻄﺒﺎﺋﻊ ﺑﺎﻟﺘﺴﻠﺴﻞ‪ ،‬ﻛﻤﺎ ﻳﻠﻲ‪:‬‬
‫ﺍﳊﺮﻭﻑ ﺍﻟﻨﺎﺭﻳﺔ ﺍﳊﺮﻭﻑ ﺍﻟﺘﺮﺍﺑﻴﺔ ﺍﳊﺮﻭﻑ ﺍﳍﻮﺍﺋﻴﺔ ﺍﳊﺮﻭﻑ ﺍﳌﺎﺋﻴﺔ‬
‫ﺩ‬ ‫ﺝ‬ ‫ﺏ‬ ‫ﺃ‬
‫ﺡ‬ ‫ﺯ‬ ‫ﻭ‬ ‫ﻫـ‬
‫ﻝ‬ ‫ﻙ‬ ‫ﻱ‬ ‫ﻁ‬

‫ﻉ‬ ‫ﺱ‬ ‫ﻥ‬ ‫ﻡ‬

‫ﺭ‬ ‫ﻕ‬ ‫ﺹ‬ ‫ﻑ‬
‫ﺥ‬ ‫ﺙ‬ ‫ﺕ‬ ‫ﺵ‬
‫ﻍ‬ ‫ﻅ‬ ‫ﺽ‬ ‫ﺫ‬
‫ﺳﻮﻑ ﻧﺴﺘﺨﺪﻡ ﺟﺪﻭﻝ ﺍﻟﻄﺒﺎﺋﻊ ﺑﺎﺳﺘﺨﺮﺍﺝ ﺍﻷﻋﻮﺍﻥ ﻣﻦ ﻃﺒﻊ‬
‫ﺣﺮﻭﻑ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ ﺍﻷﺳﺎﺳﻴﺔ‪ ،‬ﻭﻫﻮ ﺍﻟﺴﻄﺮ ﺍﻷﻭ‪‬ﻝ ﻣﻦ ﺍﳉﺪﻭﻝ‬
‫ﺍﻟﺮﺋﻴﺴﻲ‪.‬‬
‫ﺍﳋﻄﻮﺓ ﺍﻟﺴﺎﺑﻌﺔ‪.‬‬
‫ﰲ ﻫﺬﻩ ﺍﳋﻄﻮﺓ ﻧﻘﻮﻡ ﺑﺎﺳﺘﺨﺮﺍﺝ ﺍﻷﻋﻮﺍﻥ ﻣﻦ ﺣﺮﻭﻑ ﺍﻟﺴﻄﺮ‬
‫ﺍﻷﻭ‪‬ﻝ‪ ،‬ﻭﺍﳌﻜﻮﻧﺔ ﻣﻦ ﺣﺮﻭﻑ ﺍﻵﻳﺔ ﺍﻟﻜﺮﳝﺔ‪ ،‬ﻭﺫﻟﻚ ﺑﺘﻮﺯﻳﻊ ﺣﺮﻭﻑ‬
‫ﺍﻟﺴﻄﺮ ﺍﻷﻭ‪‬ﻝ ﻋﻠﻰ ﺣﺴﺐ ﺟﺪﻭﻝ ﺍﻟﻄﺒﺎﺋﻊ‪ ،‬ﺃﻱ ﻧﻮﺯﻉ ﺣﺮﻭﻑ ﺍﻵﻳﺔ‬
‫ﺍﻟﻜﺮﳝﺔ ﰲ ﺍﳉﺪﻭﻝ ﻋﻠﻰ ﺣﺴﺐ ﻃﺒﻊ ﻛﻞﹼ ﺣﺮﻑ ﻣﻦ ﺍﻟﺴﻄﺮ ﺍﻷﻭ‪‬ﻝ‪.‬ﻭﺑﻌﺪ‬
‫ﺫﻟﻚ ﻧﺮﻯ ﺃﻱ ﻃﺒﻊ ﳛﺘﻮﻱ ﻋﻠﻰ ﺃﻛﺜﺮ ﺍﳊﺮﻭﻑ ﰲ ﺍﳉﺪﻭﻝ‪ ،‬ﻭﳝﺜﻞ ﺫﻟﻚ‬
‫ﺍﻟﻄﺒﻊ ﻭﻫﻲ ﻛﻤﺎ ﻳﻠﻲ‪:‬‬
‫ﻫﻮﺍﺋﻲ ﻣﺎﺋﻲ‬ ‫ﺗﺮﺍ‬ ‫ﻧﺎﺭﻱ‬

‫ﻝ‬ ‫ﺱ‬ ‫ﻥ‬ ‫ﺃ‬
‫ﻝ‬ ‫ﺯ‬ ‫ﻱ‬ ‫ﺃ‬
‫ﻝ‬ ‫ﻕ‬ ‫ﺏ‬ ‫ﻫـ‬
‫ﺭ‬ ‫ﻥ‬ ‫ﻁ‬
‫ﻝ‬ ‫ﻱ‬ ‫ﺃ‬
‫ﻡ‬
‫ﺵ‬
‫ﺃ‬
‫‪٥‬‬ ‫‪٣‬‬ ‫‪٥‬‬ ‫‪٨‬‬
‫ﻧﻼﺣﻆ ﻣﻦ ﺍﳉﺪﻭﻝ ﺃﻥﹼ ﻃﺒﻊ ﺍﳊﺮﻑ ﺍﻟﻨﺎﺭﻱ ﻫﻮ ﺍﻟﻐﺎﻟﺐ ﻭﺃﻛﺜﺮ‬
‫ﺍﳊﺮﻭﻑ‪.‬‬
‫ﻣﻼﺣﻈﺔ‪ :‬ﰲ ﺣﺎﻟﺔ ﺗﺴﺎﻭﻱ ﺍﻟﻄﺒﺎﺋﻊ ﻧﻘﻮﻡ ﲜﻤﻊ ﺃﻋﺪﺍﺩ ﺍﳊﺮﻭﻑ ﻋﻠﻰ‬
‫ﺣﺴﺐ ﺃﲜﺪ ﻫﻮ‪‬ﺯ‪ ،‬ﻭﳒﻤﻊ ﺍﻷﻋﺪﺍﺩ ﻭﻧﺄﺧﺬ ﺍﻟﻌﺪﺩ ﺍﻷﻛﱪ‪.‬‬

‫ﺑﻌﺪ ﺍﺳﺘﺨﺮﺍﺝ ﺍﻟﻄﺒﻊ ﻭﻫﻮ ﺍﻟﻨﺎﺭﻱ‪ ،‬ﻧﺄﺧﺬ ﺣﺮﻭﻑ ﺍﻟﻄﺒﻊ ﺍﻟﻨﺎﺭﻱ‪،‬‬

‫ﻭﻧﻜﺴﺮ ﺣﺮﻭﻓﻪ‪ ،‬ﻣﺜﻠﻤﺎ ﻓﻌﻠﻨﺎ ﰲ ﺍﳉﺪﻭﻝ ﺍﻟﺮﺋﻴﺴﻲ ﻣﻊ ﺣﺬﻑ ﺍﻟﺘﻜﺮﺍﺭ‪.‬‬
‫ﻭﺣﺮﻭﻑ ﺍﻟﻄﺒﻊ ﺍﻟﻨﺎﺭﻱ ﺍﻟﺜﻤﺎﻧﻴﺔ ﻛﻤﺎ ﻫﻲ ﻣﻦ ﺍﳉﺪﻭﻝ‪:‬‬
‫ﺃ ﺃ ﻫـ ﻁ ﺃ ﻡ ﺵ ﺃ‬
‫ﻛﻤﺎ ﺫﻛﺮﻧﺎ ﻧﻘﻮﻡ ﲝﺬﻑ ﺍﳊﺮﻭﻑ ﺍﳌﻜﺮﺭﺓ‪ ،‬ﻭﻧﻀﻊ ﺍﻟﺒﺎﻗﻲ ﰲ ﺟﺪﻭﻝ‬
‫ﺍﻷﻋﻮﺍﻥ ﺍﻟﺘﺎﱄ‪:‬‬
‫ﺃ ﻫـ ﻁ ﻡ ﺵ‬
‫ﻡ ﻫـ ﻁ‬ ‫ﺵ ﺃ‬
‫ﻡ‬ ‫ﺍ‬ ‫ﻁ ﺵ ﻫـ‬
‫ﻡ ﻁ ﺃ ﺵ ﻫـ‬
‫ﻫـ ﻡ ﺵ ﻁ ﺃ‬
‫ﺃ ﻫـ ﻁ ﻡ ﺵ‬
‫ﺑﻌﺪ ﺍﻻﻧﺘﻬﺎﺀ ﻣﻦ ﺍﳉﺪﻭﻝ‪ ،‬ﻧﺄﺧﺬ ﺃﲰﺎﺀ ﺍﻷﻋﻮﺍﻥ ﻣﻦ ﺍﳉﺪﻭﻝ‪ ،‬ﻭﻫﻲ‬
‫ﺍﳊﺮﻭﻑ ﺍﻟﻌﻤﻮﺩﻳﺔ‪ ،‬ﻭﻫﻲ ﺍﻟﺘﺎﱄ‪:‬‬
‫ﺍﻟﻌﻮﻥ ﺍﻷﻭ‪‬ﻝ‪ :‬ﺃﺷﻄﻤﻬﺎ‪.‬‬
‫ﺍﻟﻌﻮﻥ ﺍﻟﺜﺎﱐ‪:‬ﻫﺎﺷﻄﻤﻪ‪.‬‬
‫ﺍﻟﻌﻮﻥ ﺍﻟﺜﺎﻟﺚ‪ :‬ﻃﻤﻬﺎﺷﻂ‪.‬‬
‫ﺍﻟﻌﻮﻥ ﺍﻟﺮﺍﺑﻊ‪ :‬ﻣﻬﺎﺷﻄﻢ‪.‬‬
‫ﺍﻟﻌﻮﻥ ﺍﳋﺎﻣﺲ‪ :‬ﺷﻄﻤﻬﺎﺵ‪.‬‬
‫ﻭﻣﻦ ﺧﻼﻝ ﺟﺪﻭﻝ ﺍﻷﻋﻮﺍﻥ‪ ،‬ﺍﻟﺴﻄﺮ ﺍﻷﻭ‪‬ﻝ ﻧﺄﺧﺬ ﺍﳊﺮﻭﻑ‬
‫ﻭﻣﺎﻳﻘﺎﺑﻠﻬﺎ ﻣﻦ ﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ‪ ،‬ﻭﻫﻲ ﻛﻤﺎ ﻳﻠﻲ‪:‬‬
‫ﺃ ـ ﺍﷲ‬
‫ﻫـ ـ ﻫﻮ‬

‫ﻁ ـ ﻃﺎﻫﺮ‬
‫ﻡ ـ ﻣﻠﻚ‬
‫ﺵ ـ ﺷﺎﰲ‬
‫ﺳﻨﺴﺘﺨﺪﻡ ﻫﺬﻩ ﺍﻷﲰﺎﺀ ﻻﺣﻘﺎﹰ ﰲ ﺍﻟﺪﻋﺎﺀ‪.‬‬
‫ﺍﳋﻄﻮﺓ ﺍﻟﺜﺎﻣﻨﺔ‪.‬‬
‫ﻫﺬﻩ ﺍﳋﻄﻮﺓ ﻫﻲ ﺑﺪﺍﻳﺔ ﺍﺳﺘﺨﺪﺍﻡ ﺍﻟﻌﺰﳝﺔ‪.‬‬
‫‪ -‬ﺃﻭ‪‬ﻻ‪ :‬ﻧﻘﻮﻡ ﰲ ﻫﺬﻩ ﺍﳋﻄﻮﺓ ﺑﺘﺤﺪﻳﺪ ﺍﻟﻘﺒﻠﺔ‪ ،‬ﻭﺗﻮﺯﻳﻊ ﺇﲡﺎﻫﺎﺕ‬
‫ﺍﻟﻄﺒﺎﺋﻊ‪ ،‬ﻭﻧﺮﺳﻢ ﺍﻟﺘﺎﱄ‪:‬‬
‫ﺍﻟﺘﺮﺍﰊ‬ ‫ﺍﻟﻘﺒﻠﺔ‬ ‫ﺍﳍﻮﺍﺋﻲ‬
‫ﺍﻟﻨﺎﺭﻱ‬ ‫ﺍﳌﺎﺋﻲ‬
‫ﺛﺎﻧﻴﺎﹰ‪ :‬ﻛﻤﺎ ﻧﻌﺮﻑ ﺃﻥﹼ ﻃﺒﻊ ﺣﺮﻭﻑ ﺍﻵﻳﺔ ﻧﺎﺭﻳﺔ‪ ،‬ﻭﺑﻌﺪ ﲢﺪﻳﺪ ﺍﻟﻘﺒﻠﺔ‬
‫ﳓﺪﺩ ﺍﲡﺎﻩ ﺍﻟﻄﺒﻊ ﺍﻟﻨﺎﺭﻱ ﻣﻦ ﺍﻟﺮﺳﻢ ﺍﳌﻮﺿﺢ ﺃﻋﻼﻩ‪ .‬ﻭﺇﻥ ﻛﺎﻥ ﺍﻟﻄﺒﻊ‬
‫ﻫﻮﺍﺋﻲ ﺃﻭ ﻣﺎﺋﻲ ﺃﻭ ﺗﺮﺍﰊ ﻳﻜﻮﻥ ﺍﻟﺘﻮﺟﻪ ﳓﻮ ﺍﻟﻄﺒﻊ‪.‬‬
‫ﺛﺎﻟﺜﺎ‪ :‬ﺗﻜﺘﺐ ﺃﺳﻔﻞ ﺍﻟﻮﻓﻖ ﻣﺎﻳﻠﻲ‪ ) :‬ﺗﻮﻛﻠﻮﺍ ﻳﺎﺧﺪﺍﻡ ﻫﺬﺍ ﺍﻟﻮﻓﻖ‬
‫ﻟﻘﻀﺎﺀ‪ ...‬ﻭﺗﻜﺘﺐ ﺍﳊﺎﺟﺔ(‬
‫ﺭﺍﺑﻌﺎ‪ :‬ﻧﺄﰐ ﺑﺜﻼﺛﺔ ﻋﻴﺪﺍﻥ ﺃﻭ ﻋﺼﻲ‪ ،‬ﻭﻳﻔﻀﻞ ﺃﻥ ﺗﻜﻮﻥ ﻣﻦ ﻋﺼﺎﺀ‬
‫ﺍﻟﻔﺎﻛﻬﺔ‪ ،‬ﻣﺜﻞ ﺍﻟﺮﻣﺎﻥ ﺃﻭ ﻣﺎ ﺷﺎﺑﻪ ﺫﻟﻚ‪ ،‬ﻭﺗﻌﻠﻖ ﻭﺗﺘﻮﺟﻪ ﳓﻮ ﺃﲡﺎﻩ‬
‫ﺍﳊﺮﻭﻑ ﺍﻟﻨﺎﺭﻳﺔ ﺑﻌﺪ ﲢﺪﻳﺪ ﺍﻟﻘﺒﻠﺔ‪ ،‬ﻭﺗﻜﻮﻥ ﻣﺘﻮﺟﻬﺎ ﺇﱃ ﺍﷲ ﺳﺒﺤﺎﻧﻪ‬
‫ﻭﺗﻌﺎﱃ‪ ،‬ﻭﰲ ﺣﺎﻟﺔ ﻭﺿﻮﺀ ﻭﻃﻬﺎﺭﺓ‪ ،‬ﻭﺗﻘﺮﺃ ﺍﻷﺩﻋﻴﺔ ﺍﻟﺘﺎﻟﻴﺔ‪:‬‬
‫ﺃﻭ‪‬ﻻﹰ‪ :‬ﺗﻘﺮﺃ‪ ) :‬ﻳﺎﺣﺎﻓﻆ ﻳﺎﺣﻔﻴﻆ ﻳﺎﺭﻗﻴﺐ ﻳﺎﻭﻛﻴﻞ ( ﺛﻼﺙ ﻣﺮ‪‬ﺍﺕ‪،‬‬
‫ﻭﺗﻨﻔﺦ ﻋﻠﻰ ﻳﺪﻳﻚ ﻭﺟﺴﻤﻚ ﻭﺣﻮﺍﻟﻴﻚ‪ ،‬ﻭﺑﻌﺪﻫﺎ ﺗﻘﺮﺃ ﺍﻟﺪﻋﺎﺀ ﺍﻟﺘﺎﱄ‪،‬‬
‫ﻣﺴﺘﺨﺪﻣﲔ ﻣﻼﺋﻜﺔ ﺍﳉﺪﻭﻝ ﺍﻟﺮﺋﻴﺴﻲ‪ ،‬ﻭﺃﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ‪ ،‬ﻭﻣﻼﺋﻜﺔ‬
‫ﺍﻟﻮﻓﻖ ﺍﳌﺴﺘﺨﺮﺟﺔ ﺳﺎﺑﻘﺎﹰ‪:‬‬

‫) ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﺑﺎﺫﻥ ﺍﷲ ﺃﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﻭﻋﺰﻣﺖ‬

‫ﻋﻠﻴﻜﻢ ﻳﺎﻣﻼﺋﻜﺔ ﺭﺑ‪‬ﻲ‪ ،‬ﻳﺎ ﺃﻧﺎﻻﺋﻴﻞ ﻭﳍﻴﺒﺎﺋﻴﻞ ﻭﺳﻄﺎﻻﺋﻴﻞ‬
‫ﻭﺯﻗﺎﻻﺋﻴﻞ‪ (...........‬ﻭﻫﻜﺬﺍ ﺗﻘﺮﺃ ﺃﲰﺎﺀ ﲨﻴﻊ ﺍﳌﻼﺋﻜﺔ ﻭﺃﲰﺎﺀ ﺍﷲ‬
‫ﺍﳊﺴﲎ ﺍﳌﺴﺘﺨﺮﺟﻪ ﻣﻦ ﺍﳉﺪﻭﻝ ﺍﻟﺮﺋﻴﺴﻲ ﲝﻖ ﺍﷲ‪ ،‬ﰒﹼ ﲢﻠﻔﻬﻢ ﺑﺄﲰﺎﺀ ﺍﷲ‬
‫ﺍﳊﺴﲎ ﺍﳌﺴﺘﺨﺮﺟﺔ ﻣﻦ ﺍﳉﺪﻭﻝ ﺍﻟﺮﺋﻴﺴﻲ‪.‬‬
‫ﻭﺃﻧﺘﻢ ﻳﺎ ﻣﻼﺋﻜﺔ ﻳﺎﻣﻼﺋﻜﺔ ﺍﻟﻮﻓﻖ‪ ،‬ﺭﻧﻄﺎﺋﻴﻞ‪ ،‬ﻭﺃﻧﺖ ﻳﺎ ﺭﻋﻬﺎﺋﻴﻞ‪،‬‬
‫ﻭﺃﻧﺖ ﻳﺎ ﺛﻠﺪﺍﺋﻴﻞ‪ ،‬ﻭﺃﻧﺖ ﻳﺎ ﻏﺴﺰﺍﺋﻴﻞ‪ ،‬ﺗﻮﻛﻠﻮﺍ ﺗﻄﻠﺐ ﺍﳊﺎﺟﺔ‪ ،‬ﻭﺗﺄﻣﺮ‬
‫ﺍﻷﻣﺮ ﲝﻖ ﺍﳌﻠﻚ ﺍﻟﻐﺎﻟﺐ ﻋﻠﻴﻜﻢ ﻏﺪﺭﺳﺤﺎﺋﻴﻞ‪ ،‬ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ‬
‫ﻭﻋﻠﻴﻜﻢ‪ .‬ﺗﻮﻛﻠﻮﺍ ﻋﻠﻰ ﺍﷲ ﻳﺎ ﺃﻳ‪‬ﻬﺎ ﺍﻷﻋﻮﺍﻥ ﻟﻘﻀﺎﺀ ﺍﳊﺎﺟﺔ‪ ،‬ﲝﻖ ﺍﷲ‪ ،‬ﻫﻮ‬
‫ﺍﻟﻄﻬﺮ ﺍﳌﻠﻚ ﺍﻟﺸﺎﰲ‪.‬‬
‫ﺑﺎﺭﻙ ﺍﷲ ﻓﻴﻜﻢ ﻭﻋﻠﻴﻜﻢ ﺇﺳﺮﻋﻮﺍ ﻟﻘﻀﺎﺀ ﺍﳊﺎﺟﺔ‪ ،‬ﺗﻄﻠﺐ ﺍﳊﺎﺟﺔ‬
‫ﲝﻖ ﻫﺬﻩ ﺍﻷﲰﺎﺀ‪ ،‬ﺍﻟﻮﺣﺎ )‪ ،(٢‬ﺍﻟﻌﺠﻞ )‪ ،(٢‬ﺍﻟﺴﺎﻋﺔ )‪(.(٢‬‬
‫ﺗﻘﺮﺃ ﺍﻟﻌﺰﳝﺔ ﺳﺒﻊ ﻣﺮ‪‬ﺍﺕ ‪،‬ﻋﻠﻰ ﺣﺴﺐ ﻋﺪﺩ ﺃﺳﻄﺮ ﺍﳉﺪﻭﻝ ﺍﻟﺮﺋﻴﺴﻲ‬
‫ﻭﻟﻮ ﺯﺩﺕ ﻋﺰﳝﺔ ﺍﻟﻄﺒﻊ ﺑﻌﺪ ﻛﻞ ﻣﺮﺓ ﻛﺎﻥ ﺍﺟﻮﺩ ﻭﻫﺬﺓ ﻋﺰﺍﺋﻢ ﺍﻟﻄﺒﺎﺋﻊ‬
‫ﺍﻻﺭﺑﻌﺔ‬
‫ﻋﺰﳝﺔ ﺍﻟﻨﺎﺭ‬
‫ﻭﻫﻰ ﺍﳊﺮﻭﻑ ﺍﻟﻨﺎﺭﻳﺔ ﺗﻘﻮﻝ ﺍﻫﻄﻢ ﻓﺸﺬﻳﺮ ‪ ٢‬ﻗﺸﻮﺩﻳﺮ ‪ ٢‬ﻗﺸﺎﺩﻳﺮ ‪٢‬‬
‫ﻗﺸﻴﻨﻮﺍﺩﻳﺮ‪ ٢‬ﺑﺮﻗﻤﻮﺵ ‪ ٢‬ﳝﻮﺷﺎﻥ ‪ ٢‬ﻫﺎﻭﺵ ‪ ٢‬ﻳﻮﺵ ‪ ٢‬ﺑﺮﻧﻴﻮﺵ ‪٢‬‬
‫ﻫﺎﺗﻮﺵ ‪ ٢‬ﻣﺎﺷﻪ ‪ ٢‬ﺷﻴﻮﺭ ‪ ٢‬ﺑﺮﻗﺎﺵ ‪ ٢‬ﺑﺮﻗﻴﻮﺵ ‪ ٢‬ﺑﺮﻧﻴﺎﺵ ‪ ٢‬ﺍﻧﻮﺵ ‪٢‬‬
‫ﻫﺎﺵ ‪ ٢‬ﻫﻴﻮﺵ ‪ ٢‬ﻫﻮﺵ ‪ ٢‬ﻧﻮﺵ ‪ ٢‬ﻧﻴﻮﺵ‪ ٢‬ﺍﺭﻣﻠﻮﺵ ‪ ٢‬ﻫﻴﺎﻳﺎ ‪‬ﻨﻮﺵ‬
‫ﺍﻧﺰﻝ‬
‫ﻋﺰﳝﺔ ﺍﻟﺘﺮﺍﺏ‬
‫ﺷﺎﺷﻠﺦ ‪ ٢‬ﺷﻠﺸﺎﱁ ‪٢‬ﻳﺎﱁ ‪ ٢‬ﻳﻠﻴﺦ ‪ ٢‬ﻳﻠﺨﺎ ‪ ٢‬ﺗﺸﻠﺨﻠﻮﺵ‪ ٢‬ﻳﻔﻮﺥ ‪٢‬‬
‫ﻓﺎﺭﺥ ‪ ٢‬ﴰﻴﻮﺥ ‪ ٢‬ﳝﻮﺥ‪ ٢‬ﺍﴰﺎﺵ ‪ ٢‬ﳘﺎﺵ ‪ ٢‬ﳘﻮﻫﺶ ‪ ٢‬ﻫﻴﻤﻮﻫﺶ‪٢‬‬
‫ﳌﺶ ‪ ٢‬ﻃﻮﺵ ‪ ٢‬ﳌﻮﺵ‪ ٢‬ﺍﻳﺘﻤﺎﺵ ‪ ٢‬ﻳﻮﺵ ‪ ٢‬ﳝﺎﻟﺶ ‪ ٢‬ﺍﻟﺶ ‪ ٢‬ﺍﻟﺘﻴﻮﺵ‬
‫‪ ٢‬ﳘﻮﺵ ‪٢‬ﻃﻘﺶ ‪ ٢‬ﻓﻘﺶ ‪ ٢‬ﺭﻗﺶ ‪ ٢‬ﺭﻗﺸﺎﺷﻠﺦ ﻳﻮﺷﻠﺦ ﺍﱁ ﻳﻠﺦ‬

‫ﻓﻠﺨﻴﺎﻳﺌﻴﻞ ﺗﻮﻛﻞ ﻳﺎ ﺑﺮﻗﺎﻥ ﺍﺑﻦ ﻳﻌﻘﻮﺏ ﻭﺍﻓﻌﻞ ﻛﺬﺍ ﺍﻟﻮﺣﺎ ﺍﻟﻌﺠﻞ‬

‫ﺍﻟﺴﺎﻋﺔ‬
‫ﻋﺰﳝﺔ ﺍﳍﻮﻯ‬
‫ﺗﻘﻮﻝ ﺭﺍﻳﺦ ‪ ٢‬ﻫﻮﻥ ‪ ٢‬ﻫﻮﻧﺎ ‪ ٢‬ﻫﻮﺵ ﺍﻫﻮﺵ ﻫﻨﻮﺵ ﻫﻮﻻﺵ ﺍﻟﻮﺍﺵ‬
‫ﻳﻠﻮﺵ ﻟﻮﺵ ﻟﻮﺷﺎﻟﺶ ﳝﻬﻄﺶ ﳐﻄﻬﻠﺶ ﻫﻮﻟﺶ ﻳﺎﻧﻮﺵ ﻃﻔﺶ ‪‬ﺶ‬
‫ﻃﻔﻴﲑ ﺍﺭﻳﺶ ﻃﻔﺮﺍﺵ ﺍﺭﻗﻴﻮﺵ ﻃﻘﺮﺍﺵ ﻓﺮﻳﻮﺵ ﻣﺎﺭﺵ ﻣﺎﺭﻧﻴﻮﺵ‬
‫ﻣﻴﻨﻮﺵ ﻛﺮﺍﻫﺶ ﺍﻟﻄﺮﻧﻴﻮﺵ ﻓﺎﻧﻮﺵ ﻣﺮﺵ ﳘﺶ ﻓﻨﺶ ﺗﻮﻛﻠﻮﺍ ﻳﺎ ﺧﺪﺍﻡ‬
‫ﺍﳍﻮﻯ ﻭﺍﻓﻌﻠﻮ ﻛﺬﺍ ﻭﻛﺬﺍ‬
‫ﻋﺰﳝﺔ ﺍﳌﺎﺀ‬
‫ﺑﺸﺎﺷﻞ ﺷﻠﺸﺎﻝ ﺷﻼﺷﻞ ﺷﻠﻮﺍﺵ ﺷﺎﻳﺒﺶ ﺷﻼﺷﻦ ﺷﻠﻮﺵ ﻣﻠﻴﺶ‬
‫ﻫﻴﺎﺵ ﻫﻠﻴﻮﺵ ﻫﻠﺶ ﻫﻠﺸﺎﻟﻴﺶ‪ ٢‬ﻫﻠﻮﺵ ﻫﺎﻟﺶ ﻫﻠﺸﻠﺶ ﺷﻠﺸﻞ‬
‫ﺗﺮﺷﺪﺵ ﺍﺭﺷﻼﺵ ﻫﻠﺸﻮﺵ ﺍﺟﻴﺒﻮ ﲝﻖ ﻫﺬﻩ ﺍﻻﲰﺎﺀ ﻭﺍﻓﻌﻠﻮ ﻛﺬﺍ ﻭﻛﺬﺍ‬
‫ﻭﺍﻧﺔ ﻟﻘﺴﻢ ﻟﻮ ﺗﻌﻠﻤﻮﻥ ﻋﻈﻴﻢ‬
‫ﺍﳋﻄﻮﺓ ﺍﻟﻌﺎﺷﺮﺓ‪.‬‬
‫ﻭﻫﻲ ﺍﳋﻄﻮﺓ ﺍﻷﺧﲑﺓ ﻭﺗﻘﻮﻡ ﻓﻴﻬﺎ ﺑﺎﺻﺮﺍﻑ ﺍﳌﻼﺋﻜﺔ ﻭﺍﻷﻋﻮﺍﻥ‪،‬‬
‫ﻭﺫﻟﻚ ﺑﻘﺮﺍﺀﺓ ﺳﻮﺭﺓ ﺍﳉﻤﻌﺔ‪ ،‬ﻣﻦ ﺍﻵﻳﺔ }ﻳﺎ ﺃﻳﻬﺎ ﺍﻟﺬﻳﻦ ﺁﻣﻨﻮﺍ ﺍﺫﺍ ﻧﻮﺩﻱ‬
‫ﻟﻠﺼﻼﺓ ﻣﻦ ﻳﻮﻡ ﺍﳉﻤﻌﺔ‪ {......‬ﺇﱃ ﺁﺧﺮ ﺍﻵﻳﺔ‪.‬‬
‫ﰒﹼ ﺗﻘﺮﺃ ﻭﺗﻨﻔﺦ ﻋﻠﻰ ﻳﺪﻳﻚ ﻭﺟﺴﻤﻚ ﻭﻋﻠﻰ ﻧﻔﺴﻚ‪ ،‬ﻭﺗﻘﺮﺃ ﺳﻮﺭﺓ‬
‫ﺍﳊﻤﺪ ﻭﺍﻹﺧﻼﺹ ﻭﺍﳌﻌﻮﺫﺗﲔ ﻭﺁﻳﺔ ﺍﻟﻜﺮﺳﻲ‪.‬‬
‫ﺍﻭﻻ‪ :‬ﺣﺴﺎﺏ ﺍﳊﺮﻭﻑ‬
‫ﻟﻠﺤﺮﻭﻑ ﺛﻼﺙ ﺣﺴﺎﺑﺎﺕ ﻫﻲ ﻛﻤﺎ ﻳﺎﰐ‪-:‬‬
‫‪ .١‬ﺣﺴﺎ‪‬ﺎ ﺍﻟﺒﺴﻄﻲ‪ :‬ﻭﺗﻜﻮﻥ ﻗﻴﻢ ﺍﳊﺮﻭﻑ ﻓﻴﻪ ﻫﻜﺬﺍ ﲝﺴﺎﺏ ﺣﺮﻭﻑ‬
‫ﺍﳍﺠﺎﺀ ﺍﻟﻜﱪﻯ) ﺃﲜﺪ ﻫﻮﺯ(‬
‫ﻱ‬ ‫ﻁ‬ ‫ﺡ‬ ‫ﺯ‬ ‫ﻭ‬ ‫ﻫﺎﺀ‬ ‫ﺩ‬ ‫ﺝ‬ ‫ﺏ‬ ‫ﺃ‬

‫‪١١‬‬ ‫‪١٠‬‬ ‫‪٩‬‬ ‫‪٨‬‬ ‫‪١٣‬‬ ‫‪٦‬‬ ‫‪٣٥‬‬ ‫‪٥٣‬‬ ‫‪٣‬‬ ‫‪١١١‬‬
‫ﺭ‬ ‫ﻕ‬ ‫ﺹ‬ ‫ﻑ‬ ‫ﻉ‬ ‫ﺱ‬ ‫ﻥ‬ ‫ﻡ‬ ‫ﻝ‬ ‫ﻙ‬
‫‪٢٠١ ١٨١‬‬ ‫‪٩٥‬‬ ‫‪٨١ ١٣٠ ١٢٠ ١٠٦ ٩٠‬‬ ‫‪٧١ ١٠١‬‬
‫ﻍ‬ ‫ﻅ‬ ‫ﺽ‬ ‫ﺫ‬ ‫ﺥ‬ ‫ﺙ‬ ‫ﺕ‬ ‫ﺵ‬
‫‪١٠٦٠ ٩٠١ ٨٠١ ٧٣١ ٦٠١ ٥٠١ ٤٠١ ٣٦٠‬‬
‫ﻭﺗﻜﻮﻥ ﻗﻴﻢ ﺍﳊﺮﻭﻑ ﻓﻴﻪ ﻫﻜﺬﺍ ﲝﺴﺎﺏ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﻟﺼﻐﺮﻯ) ﺃﺑﺘﺚ‬
‫ﺟﺤﺦ(‬
‫ﺭ‬ ‫ﺫ‬ ‫ﺩ‬ ‫ﺥ‬ ‫ﺡ‬ ‫ﺝ‬ ‫ﺙ‬ ‫ﺕ‬ ‫ﺏ‬ ‫ﺃ‬
‫‪١١‬‬ ‫‪٣٣ ٣٢‬‬ ‫‪٨‬‬ ‫‪٧‬‬ ‫‪٥٧‬‬ ‫‪٥‬‬ ‫‪٤‬‬ ‫‪٣‬‬ ‫‪٤٤‬‬
‫ﻑ‬ ‫ﻍ‬ ‫ﻉ‬ ‫ﻅ‬ ‫ﻁ‬ ‫ﺽ‬ ‫ﺱ ﺵ ﺹ‬ ‫ﺯ‬
‫‪٢١‬‬ ‫‪٧٢‬‬ ‫‪٧١‬‬ ‫‪١٨‬‬ ‫‪١٧‬‬ ‫‪١٦‬‬ ‫‪٢٣ ٦٦ ٦٥‬‬ ‫‪١٢‬‬
‫ﻱ‬ ‫ﻥ ﻫﺎﺀ ﻭ‬ ‫ﻡ‬ ‫ﻙ ﻝ‬ ‫ﻕ‬
‫‪٢٩ ٥٥ ٢٧ ٧٧ ٧٦ ٤٨ ٤٣‬‬ ‫‪٤٢‬‬
‫‪ .٢‬ﺣﺴﺎ‪‬ﺎ ﺍﻟﻌﺪﺩﻱ‪ :‬ﻭﺗﻜﻮﻥ ﻗﻴﻢ ﺍﳊﺮﻭﻑ ﻓﻴﻪ ﻫﻜﺬﺍ ﲝﺴﺎﺏ ﺣﺮﻭﻑ‬

‫ﻱ‬ ‫ﻁ‬ ‫ﺡ‬ ‫ﺯ‬ ‫ﻭ‬ ‫ﻫﺎﺀ‬ ‫ﺩ‬ ‫ﺝ‬ ‫ﺏ‬ ‫ﺃ‬
‫ﻋﺸﺮﺓ‬ ‫ﺗﺴﻌﺔ‬ ‫ﲦﺎﻧﻴﺔ‬ ‫ﺳﺒﻌﺔ‬ ‫ﺳﺘﺔ‬ ‫ﲬﺴﺔ‬ ‫ﺃﺭﺑﻌﺔ‬ ‫ﺛﻼﺛﺔ‬ ‫ﺍﺛﻨﲔ‬ ‫ﻭﺍﺣﺪ‬
‫‪٩٧٠‬‬ ‫‪٩٣٠‬‬ ‫‪١٠٠١‬‬ ‫‪٥٣٢‬‬ ‫‪٨٦٠‬‬ ‫‪١١٠٠‬‬ ‫‪٦٧١‬‬ ‫‪١٤٣١‬‬ ‫‪٦١١‬‬ ‫‪١٩‬‬
‫ﺭ‬ ‫ﻕ‬ ‫ﺹ‬ ‫ﻑ‬ ‫ﻉ‬ ‫ﺱ‬ ‫ﻥ‬ ‫ﻡ‬ ‫ﻝ‬ ‫ﻙ‬
‫ﻋﺸﺮﻳﻦ‬ ‫ﺗﺴﻌﺔ‬ ‫ﲦﺎﻧﻴﺔ‬ ‫ﺳﺒﻌﺔ‬ ‫ﺳﺘﺔ‬ ‫ﲬﺴﺔ‬ ‫ﺍﺭﺑﻌﺔ‬ ‫ﺛﻼﺛﺔ‬ ‫ﺍﺛﲎ‬ ‫ﺍﺣﺪﻯ‬
‫‪٦٣٠‬‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬
‫‪١٥٠٠‬‬ ‫‪١٥٧١‬‬ ‫‪١١٠٢‬‬ ‫‪١٤٣٠‬‬ ‫‪١٦٧٠‬‬ ‫‪١٢٤٣‬‬ ‫‪٢٠٠١‬‬ ‫‪١١٢٢‬‬ ‫‪٥٨٤‬‬
‫ﻍ‬ ‫ﻅ‬ ‫ﺽ‬ ‫ﺫ‬ ‫ﺥ‬ ‫ﺙ‬ ‫ﺕ‬ ‫ﺵ‬

‫ﲦﺎﻧﻴﺔ‬ ‫ﺳﺒﻌﺔ‬ ‫ﺳﺘﺔ‬ ‫ﲬﺴﺔ‬ ‫ﺃﺭﺑﻌﺔ‬ ‫ﺛﻼﺛﺔ‬ ‫ﺃﺛﻨﲔ‬ ‫ﻭﺍﺣﺪ‬

‫ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ‬
‫‪١٦٣٧‬‬ ‫‪١١٦٨‬‬ ‫‪١٤٩٦‬‬ ‫‪١٧٣٦‬‬ ‫‪١٣٠٧‬‬ ‫‪٢٠٦٧‬‬ ‫‪١٢٤٧‬‬ ‫‪٦٥٥‬‬
‫ﺟﺤﺦ(‬
‫ﺭ‬ ‫ﺫ‬ ‫ﺩ‬ ‫ﺥ‬ ‫ﺡ‬ ‫ﺝ‬ ‫ﺙ‬ ‫ﺕ‬ ‫ﺏ‬ ‫ﺃ‬
‫ﻋﺸﺮﺓ‬ ‫ﺗﺴﻌﺔ‬ ‫ﲦﺎﻧﻴﺔ‬ ‫ﺳﺒﻌﺔ‬ ‫ﺳﺘﺔ‬ ‫ﲬﺴﺔ‬ ‫ﺃﺭﺑﻌﺔ‬ ‫ﺛﻼﺛﺔ‬ ‫ﺍﺛﻨﲔ‬ ‫ﻭﺍﺣﺪ‬
‫‪٤٤‬‬ ‫‪٣٦‬‬ ‫‪٨٥‬‬ ‫‪٣٥‬‬ ‫‪١٨‬‬ ‫‪٤٦‬‬ ‫‪٣٤‬‬ ‫‪٣٥‬‬ ‫‪٨٣‬‬ ‫‪٤٢‬‬
‫ﻑ‬ ‫ﻍ‬ ‫ﻉ‬ ‫ﻅ‬ ‫ﻁ‬ ‫ﺽ‬ ‫ﺹ‬ ‫ﺵ‬ ‫ﺱ‬ ‫ﺯ‬
‫ﻋﺸﺮﻳﻦ‬ ‫ﺗﺴﻌﺔ‬ ‫ﲦﺎﻧﻴﺔ‬ ‫ﺳﺒﻌﺔ‬ ‫ﺳﺘﺔ‬ ‫ﲬﺴﺔ‬ ‫ﺍﺭﺑﻌﺔ‬ ‫ﺛﻼﺛﺔ‬ ‫ﺍﺛﲎ‬ ‫ﺍﺣﺪﻯ‬
‫‪٩٤‬‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬ ‫ﻋﺸﺮ‬
‫‪٧٧‬‬ ‫‪١٢٦‬‬ ‫‪٧٦‬‬ ‫‪٥٩‬‬ ‫‪٨٧‬‬ ‫‪٧٥‬‬ ‫‪٧٦‬‬ ‫‪٧٢‬‬ ‫‪٥٧‬‬
‫ﻱ‬ ‫ﻭ‬ ‫ﻫﺎﺀ‬ ‫ﻥ‬ ‫ﻡ‬ ‫ﻝ‬ ‫ﻙ‬ ‫ﻕ‬
‫ﲦﺎﻧﻴﺔ‬ ‫ﺳﺒﻌﺔ‬ ‫ﺳﺘﺔ‬ ‫ﲬﺴﺔ‬ ‫ﺃﺭﺑﻌﺔ‬ ‫ﺛﻼﺛﺔ‬ ‫ﺃﺛﻨﲔ‬ ‫ﻭﺍﺣﺪ‬
‫ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ ﻭﻋﺸﺮﻳﻦ‬
‫‪٢٠٦‬‬ ‫‪١٥٦‬‬ ‫‪١٣٩‬‬ ‫‪١٦٧‬‬ ‫‪١٥٥‬‬ ‫‪١٥٦‬‬ ‫‪٢٠٤‬‬ ‫‪١٦٣‬‬
‫‪ .٣‬ﺣﺴﺎ‪‬ﺎ ﺍﻟﺮﻗﻤﻲ‪ :‬ﻭﺗﻜﻮﻥ ﻗﻴﻢ ﺍﳊﺮﻭﻑ ﻓﻴﻪ ﻫﻜﺬﺍ ﲝﺴﺎﺏ ﺣﺮﻭﻑ‬

‫ﻱ‬ ‫ﻁ‬ ‫ﺡ‬ ‫ﺯ‬ ‫ﻭ‬ ‫ﻫﺎﺀ‬ ‫ﺩ‬ ‫ﺝ‬ ‫ﺏ‬ ‫ﺃ‬
‫‪١٠‬‬ ‫‪٩‬‬ ‫‪٨‬‬ ‫‪٧‬‬ ‫‪٦‬‬ ‫‪٥‬‬ ‫‪٤‬‬ ‫‪٣‬‬ ‫‪٢‬‬ ‫‪١‬‬
‫ﺭ‬ ‫ﻕ‬ ‫ﺹ‬ ‫ﻑ‬ ‫ﻉ‬ ‫ﺱ‬ ‫ﻥ‬ ‫ﻡ‬ ‫ﻝ‬ ‫ﻙ‬
‫‪٢٠‬‬ ‫‪١٩‬‬ ‫‪١٨‬‬ ‫‪١٧‬‬ ‫‪١٦‬‬ ‫‪١٥‬‬ ‫‪١٤‬‬ ‫‪١٣‬‬ ‫‪١٢‬‬ ‫‪١١‬‬
‫ﻍ‬ ‫ﺽ ﻅ‬ ‫ﺫ‬ ‫ﺥ‬ ‫ﺕ ﺙ‬ ‫ﺵ‬
‫‪٢٨ ٢٧ ٢٦‬‬ ‫‪٢٥ ٢٤‬‬ ‫‪٢٣ ٢٢‬‬ ‫‪٢١‬‬

‫ﺟﺤﺦ(‬
‫ﺭ‬ ‫ﺫ‬ ‫ﺩ‬ ‫ﺥ‬ ‫ﺡ‬ ‫ﺝ‬ ‫ﺙ‬ ‫ﺕ‬ ‫ﺏ‬ ‫ﺃ‬
‫‪١٠‬‬ ‫‪٩‬‬ ‫‪٨‬‬ ‫‪٧‬‬ ‫‪٦‬‬ ‫‪٥‬‬ ‫‪٤‬‬ ‫‪٣‬‬ ‫‪٢‬‬ ‫‪١‬‬
‫ﻑ‬ ‫ﻍ‬ ‫ﻉ‬ ‫ﻅ‬ ‫ﻁ‬ ‫ﺽ‬ ‫ﺹ‬ ‫ﺵ‬ ‫ﺱ‬ ‫ﺯ‬
‫‪٢٠‬‬ ‫‪١٩‬‬ ‫‪١٨‬‬ ‫‪١٧‬‬ ‫‪١٦‬‬ ‫‪١٥‬‬ ‫‪١٤‬‬ ‫‪١٣‬‬ ‫‪١٢‬‬ ‫‪١١‬‬
‫ﻱ‬ ‫ﻫﺎﺀ ﻭ‬ ‫ﻥ‬ ‫ﻡ‬ ‫ﻙ ﻝ‬ ‫ﻕ‬
‫‪٢٨ ٢٧ ٢٦‬‬ ‫‪٢٥ ٢٤‬‬ ‫‪٢٣ ٢٢‬‬ ‫‪٢١‬‬
‫ﺛﺎﻧﻴﺎ‪ :‬ﺍﻧﻈﻤﺔ ﺍﳊﺮﻭﻑ‬
‫ﻟﻠﺤﺮﻭﻑ ﻧﻈﺎﻣﲔ ﻣﺘﺒﻌﲔ‬
‫‪ .١‬ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ ‪ :‬ﺧﺎﺹ ﲝﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﻟﺼﻐﺮﻯ ﻭﻳﻜﻮﻥ ﻓﻴﻪ ﻗﻴﻢ‬

‫ﺍﳊﺮﻭﻑ ‪‬ﺬﺍﻩ ﺍﻟﺼﻮﺭﺓ‪/‬‬
‫‪٩‬‬ ‫‪٨‬‬ ‫‪٧‬‬ ‫‪٦‬‬ ‫‪٥‬‬ ‫‪٤‬‬ ‫‪٣‬‬ ‫‪٢‬‬ ‫‪١‬‬

‫ﺫ‬ ‫ﺩ‬ ‫ﺥ‬ ‫ﺡ‬ ‫ﺝ‬ ‫ﺙ‬ ‫ﺕ‬ ‫ﺏ‬ ‫ﺃ‬
‫ﻉ‬ ‫ﻅ‬ ‫ﻁ‬ ‫ﺽ‬ ‫ﺹ‬ ‫ﺵ‬ ‫ﺱ‬ ‫ﺯ‬ ‫ﺭ‬
‫ﻭ‬ ‫ﻫﺎﺀ‬ ‫ﻥ‬ ‫ﻡ‬ ‫ﻝ‬ ‫ﻙ‬ ‫ﻕ‬ ‫ﻑ‬ ‫ﻍ‬
‫ﻱ‬

‫‪ .٢‬ﺍﻟﻨﻈﺎﻡ ﺍﻻﲜﺪﻱ‪ :‬ﺧﺎﺹ ﲝﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﻟﻜﱪﻯ ﻭﻳﻜﻮﻥ ﻓﻴﻪ ﻗﻴﻢ‬

‫ﺍﳊﺮﻭﻑ ‪‬ﺬﺍﻩ ﺍﻟﺼﻮﺭﺓ‪/‬‬
‫ﻱ‬ ‫ﻁ‬ ‫ﺡ‬ ‫ﺯ‬ ‫ﻭ‬ ‫ﻫﺎﺀ‬ ‫ﺩ‬ ‫ﺝ‬ ‫ﺏ‬ ‫ﺃ‬
‫‪١٠‬‬ ‫‪٩‬‬ ‫‪٨‬‬ ‫‪٧‬‬ ‫‪٦‬‬ ‫‪٥‬‬ ‫‪٤‬‬ ‫‪٣‬‬ ‫‪٢‬‬ ‫‪١‬‬
‫ﺭ‬ ‫ﻕ‬ ‫ﺹ‬ ‫ﻑ‬ ‫ﻉ‬ ‫ﺱ‬ ‫ﻥ‬ ‫ﻡ‬ ‫ﻝ‬ ‫ﻙ‬
‫‪٢٠٠ ١٠٠‬‬ ‫‪٩٠‬‬ ‫‪٨٠‬‬ ‫‪٧٠‬‬ ‫‪٦٠‬‬ ‫‪٥٠‬‬ ‫‪٤٠‬‬ ‫‪٣٠‬‬ ‫‪٢٠‬‬
‫ﻍ‬ ‫ﺽ ﻅ‬ ‫ﺫ‬ ‫ﺥ‬ ‫ﺙ‬ ‫ﺵ ﺕ‬
‫‪١٠٠٠ ٩٠٠ ٨٠٠ ٧٠٠ ٦٠٠ ٥٠٠ ٤٠٠ ٣٠٠‬‬
‫ﻣﻼﺣﻈﺔ ‪ :‬ﺍﻋﻠﻢ ﻋﺰﻳﺰﻱ ﺍﻟﻘﺎﺭﺉ ﺍﻥ ﻟﻠﺤﺮﻭﻑ ﺧﻮﺍﺹ ﻭﻻﻋﺪﺍﺩﻫﺎ‬
‫ﻭﻗﻴﻤﻬﺎ ﺍﺳﺮﺍﺭ ‪ .‬ﻓﺠﻤﻊ ﺑﻴﻨﻬﻤﺎ ﻟﺘﺤﺼﻞ ﻋﻠﻰ ﺍﺳﺮﺭﻫﺎ‪.‬‬
‫ﻓﺒﻬﺎ ﳝﻜﻨﻚ ﺍﳊﺼﻮﻝ ﻋﻠﻰ ﻣﺎ ﺗﺮﻳﺪ‪.‬‬
‫ﺛﺎﻟﺜﺎ‪ :‬ﺍﺳﺮﺍﺭ ﻭﺧﻮﺍﺹ ﺍﳊﺮﻭﻑ‬
‫ﺣﺮﻑ ﻍ‬
‫ﻧﺒﺴﻄﻪ ﻛﺎﻻﰐ ﻟﻨﺴﺘﺨﺮﺝ ﺳﺮﻩ‪ :‬ﻍ ﻱ ﻥ = ‪٧٢ = ٢٥ + ٢٨ + ١٩‬‬
‫ﲝﺴﺎﺏ ﺍﳊﺮﻭﻑ ﺍﻟﺮﻗﻤﻲ ﻭﳓﻦ ﻧﻌﻠﻢ ﺍﻥ ﺍﺳﻢ ﺍﷲ ﺍﻻﻋﻈﻢ = ‪ ٧٣‬ﺣﺮﻓﺎ‬
‫ﺍﻋﻄﻰ ﻣﻨﻬﺎ ﺍﺑﺎ ﺍﻟﻘﺎﺳﻢ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻟﻪ ﻭﺳﻠﻢ ‪ ٧٢‬ﺣﺮﻓﺎ‬
‫ﻭﺣﺠﺐ ﻋﻨﻪ ﺣﺮﻓﺎ ﻭﺍﺣﺪﺍ‪ .‬ﻓﻨﻌﻴﺪ ﺗﺄﻟﻴﻒ ﺣﺮﻑ ﺍﻟﻐﲔ ﻓﻴﻈﻬﺮ ﻋﻨﺪﻧﺎ ﻣﺎ‬
‫ﻳﻠﻲ ‪:‬‬
‫ﻍ = ﻍ ﻱ ﻥ = ﻏﲏ ﻭﻫﻮ ﺍﺳﻢ ﻣﻦ ﺍﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ ﻭﺍﻳﻀﺎ ﻳﻌﺘﱪ ﺍﺳﻢ ﺍﷲ‬
‫ﺍﻻﻋﻈﻢ ﺍﻟﺬﻱ ﺍﺫﺍ ﺩﻋﻰ ﺑﻪ ﺍﺟﺎﺏ ﻭﺍﺫﺍ ﺳﺌﻞ ﺑﻪ ﺍﻋﻄﻰ ﺍﺫﺍ ﺍﺿﻴﻔﺖ ﺍﻟﻴﻪ‬
‫ﻳﺎﺀ ﺍﻟﻨﺪﺍﺀ‪.‬‬
‫ﻓﻴﻜﻮﻥ ﺍﻟﺪﻋﺎﺀ ﺑﻪ ﻋﻠﻰ ﻫﺬﺍﻩ ﺍﻟﻄﺮﻳﻘﺔ‪ -:‬ﲤﺠﺪ ﺍﷲ ﺟﻞ ﻭﻋﻼ ﻗﺎﺋﻼ " ﻳﺎ‬
‫ﺍﺟﻮﺩ ﻣﻦ ﺍﻋﻄﻰ ‪ ،‬ﻳﺎ ﺧﲑ ﻣﻦ ﺳﺌﻞ ‪ ،‬ﻳﺎ ﺍﺭﺣﻢ ﻣﻦ ﺍﺳﺘﺮﺣﻢ ‪ ،‬ﻳﺎ ﻭﺍﺣﺪ‬

‫ﻳﺎ ﺍﺣﺪ ﻳﺎ ﺻﻤﺪ ‪ ،‬ﻳﺎﻣﻦ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﺆ ﺍﺣﺪ ‪ ،‬ﻳﺎﻣﻦ ﱂ‬
‫ﻳﺘﺨﺬ ﺻﺎﺣﺒﺔ ﻭﻻ ﻭﻟﺪ ‪ ،‬ﻳﺎﻣﻦ ﻳﻔﻌﻞ ﻣﺎ ﻳﺸﺎﺀ ﻭﳛﻜﻢ ﻣﺎ ﻳﺮﻳﺪ ﻭﻳﻘﻀﻲ ﻣﺎ‬
‫ﺍﺣﺐ ‪ ،‬ﻳﺎﻣﻦ ﻫﻮ ﺍﻗﺮﺏ ﺍﱄ ﻣﻦ ﺣﺒﻞ ﺍﻟﻮﺭﻳﺪ ‪ ،‬ﻳﺎﻣﻦ ﳛﻮﻝ ﺑﲔ ﺍﳌﺮﺀ‬
‫ﻭﻗﻠﺒﻪ‪ ،‬ﻳﺎﻣﻦ ﻫﻮ ﺑﺎﳌﻨﻈﺮ ﺍﻻﻋﻠﻰ ﻭﺑﺎﻻﻓﻖ ﺍﳌﺒﲔ ‪ ،‬ﻳﺎﻣﻦ ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﺊ‬
‫ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﲑ" ﰒ ﺑﻌﺪﻫﺎ ﺗﻘﻮﻝ ﻣﺎ ﻳﻠﻲ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ‪ ":‬ﺍﻋﻮﺫ ﺑﺎﷲ ﻣﻦ‬
‫ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ‪ ،‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ‬
‫ﻭﺍﻟﻪ ﺑﻴﺘﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ‪ ،‬ﻭﻗﻞ ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﱂ ﻳﺘﺨﺬ ﻭﻟﺪﺍ ﻭﱂ‬
‫ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ ﺍﳌﻠﻚ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻭﱄ ﻣﻦ ﺍﻟﺬﻝ ﻭﻛﱪﻩ ﺗﻜﺒﲑﺍ‪ ،‬ﻭﻻ‬
‫ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪،‬‬
‫ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﻳﺎ ﻏﲏ ﻳﺎﲪﻴﺪ ﻳﺎ ﻣﻐﲏ ﻳﺎﻋﺰﻳﺰ ﻳﺎ ﳎﻴﺪ ﻳﺎ ﺻﻤﺪ ﻳﺎ ﻣﺘﻌﺎﻝ‬
‫ﻳﺎ ﺭﺷﻴﺪ ﻳﺎ ﻭﺍﺣﺪ ﻳﺎ ﺍﺣﺪ ﻳﺎ ﺫﻭ ﺍﻟﺒﻄﺶ ﺍﻟﺸﺪﻳﺪ ﻭﺫﻭ ﺍﻟﻨﺼﺮ ﺍﻟﻌﺘﻴﺪ ﺍﻥ‬
‫ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺑﻴﺘﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﺗﻔﻌﻞ ﰊ ﻛﺬﺍ ﻭﻛﺬﺍ‬
‫ﺍﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ ﻭﺍﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﺷﻬﻴﺪ"‪.‬‬
‫ﺣﺮﻑ ﺹ ﻭ ﺣﺮﻑ ﺍﱂ‬
‫ﻧﺒﺴﻂ ﺣﺮﻑ ﺹ ﻛﺎﻻﰐ ﻟﻨﺴﺘﺨﺮﺝ ﺳﺮﻩ ‪ :‬ﺹ ﺍ ﺩ = ‪٩٥ = ٤ + ١ + ٩٠‬‬
‫ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻻﲜﺪ ﻭﳓﻦ ﻧﻌﻠﻢ ﺍﻥ ﺣﺮﻑ ﺹ ﺍﺣﺪ ﺍﳊﺮﻭﻑ‬
‫ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﻟﻘﺮﺍﻥ ﺍﻟﱵ ﻻ ﻳﻌﻠﻢ ﺍﺣﺪ ﻣﻌﻨﺎﻩ ﺍﻻ ﺍﷲ ﻋﺰ ﻭﺟﻞ‬
‫ﻭﺍﻫﻞ ﺑﻴﺖ ﺍﻟﻨﺒﻮﺓ ﻋﻠﻴﻬﻢ ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﺯﻛﻰ ﺍﻟﺘﺴﻠﻴﻢ‪ .‬ﻓﺎﻋﻠﻢ ﺟﻴﺪﺍ‬
‫ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ ﺍﻟﻜﺮﱘ ﺍﻥ ﺣﺮﻑ ﺹ ﻭﺍﱂ ﺗﻌﲏ ﺍﻻﻣﺎﻡ ﺍﳊﺴﲔ ﻋﻠﻴﻪ ﺍﻓﻀﻞ‬
‫ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻻﺛﺒﺎﺕ ﻋﻠﻰ ﺻﺤﺔ ﻣﺎ ﺍﻗﻮﻝ‪-:‬‬
‫ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ )ﺣﺴﲔ( = ‪ ٧١ = ٢٥ + ٢٨ + ١٢ + ٦‬ﲝﺴﺎﺏ ﺍﳊﺮﻭﻑ‬
‫ﺍﻟﺮﻗﻤﻴﺔ ﺍﻟﺼﻐﺮﻯ)ﺍﺑﺘﺚ ﺟﺤﺦ(‬
‫ﻓﺎﻟﻨﺎﺗﺞ ‪ = ٧١‬ﺍﱂ ‪ .‬ﻭﻟﻮ ﺣﺴﺒﻨﺎ ﺍﱂ ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻻﲜﺪﻱ ﻟﻮﺟﺪﻧﺎﻫﺎ =‬
‫‪٧١‬‬

‫ﺍﱂ = ‪ = ٧١ = ٤٠ + ٣٠ + ١‬ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ ﻟﺴﻴﺪ ﺍﻟﺸﻬﺪﺍﺀ ﻋﻠﻴﻪ‬

‫ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ ﺑﺪﻭﻥ ﺍ ﻝ ) ﺣﺴﲔ(‬
‫ﺹ = ﺹ ﺍ ﺩ = ‪ = ٩٥ = ٤ + ١ + ٩٠‬ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ ﻟﺴﻴﺪ ﺍﻟﺸﻬﺪﺍﺀ‬
‫ﻋﻠﻴﻪ ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ) ﺍﳊﺴﲔ(‬
‫ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ )ﺍﳊﺴﲔ( = ‪٩٥ = ٢٥ + ٢٨ + ١٢ + ٦ + ٢٣ + ١‬‬
‫ﲝﺴﺎﺏ ﺍﳊﺮﻭﻑ ﺍﻟﺮﻗﻤﻴﺔ ﺍﻟﺼﻐﺮﻯ‬
‫ﺣﺮﻑ )ﻁ ﻫﺎﺀ ﺽ ﻅ ﻍ(‬
‫ﺣﺮﻑ ﻁ = ﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺣﺴﻦ = ‪ ١٦ = ٧ + ٣ + ٦‬ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ‬
‫ﺣﺮﻑ ﻫﺎﺀ = ﺍﺑﺎ ﺍﻟﻘﺎﺳﻢ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻟﻪ ﻭﺳﻠﻢ‬
‫ﳏﻤﺪ = ‪ ٢٦ = ٨ + ٦ + ٦ + ٦‬ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ‬
‫ﺣﺮﻑ ﺽ = ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﺑﻦ ﺍﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﻋﻠﻲ = ‪ ١٥ = ١ + ٥ + ٩‬ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ‬
‫ﺣﺮﻑ ﻅ = ﺍﻻﻣﺎﻡ ﺍﳊﺴﲔ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ‬
‫ﺣﺴﲔ = ‪ ١٧ = ٧ + ١ + ٣ + ٦‬ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ‬
‫ﺣﺮﻑ ﻍ = ﺳﻴﺪﺓ ﻧﺴﺎﺀ ﺍﻟﻌﺎﳌﲔ ﻣﻦ ﺍﻻﻭﻟﲔ ﻭﺍﻻﺧﺮﻳﻦ ﻓﺎﻃﻤﺔ ﺍﻟﺰﻫﺮﺍﺀ‬
‫ﻋﻠﻴﻬﺎ ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ‬
‫ﻓﺎﻃﻤﺔ = ‪ ١٩ = ٣ + ٦ + ٧ + ١ + ٢‬ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ‬
‫ﻓﻨﻘﻮﻡ ﺑﺘﺄﻟﻴﻒ ﺍﳊﺮﻭﻑ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﻨﺤﻮ ﺍﻟﺘﺎﱄ‪-:‬‬
‫ﻃﻪ ﻭﳓﻦ ﻧﻌﻠﻢ ﺍﻥ ﻃﻪ ﺳﻮﺭﺓ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ ﻭﺍﻟﱵ ﺗﻌﲏ ﺍﺳﻢ‬
‫ﺍﻟﺮﺳﻮﻝ ﺍﻻﻋﻈﻢ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻟﻪ ﻭﺳﻠﻢ ﻭﺍﻻﻣﺎﻡ ﺍﳊﺴﻦ ﺍ‪‬ﺘﱮ‬
‫ﻋﻠﻴﻪ ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ‪.‬‬
‫ﺿﻈﻎ ﻭﻫﻲ ﺍﺧﺮ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﻟﻜﱪﻯ ﻭﺍﻟﱵ ﺗﻌﲏ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﻣﲑ‬
‫ﺍﳌﺆﻣﻨﲔ ﻋﻠﻴﻪ ﺍﻓﻀﻞ ﺍﻟﺼﻼ ﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ ﻭﻓﺎﻃﻤﺔ ﺍﻟﺰﻫﺮﺍﺀ ﺳﻴﺪﺓ ﻧﺴﺎﺀ‬

‫ﺍﻟﻌﺎﳌﲔ ﻣﻦ ﺍﻻﻭﻟﲔ ﻭﺍﻻﺧﺮﻳﻦ ﻭﺳﻴﺪ ﺍﻟﺸﻬﺪﺍﺀ ﺍﻻﻣﺎﻡ ﺍﳊﺴﲔ ﻋﻠﻴﻪ‬

‫ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ‪ .‬ﻓﻬﺬﺍﻩ ﺍﳊﺮﻭﻑ ﺍﻟﺘﺎﻟﻴﺔ ﳐﺘﺼﻪ ﺑﺎﳋﻤﺴﺔ‬
‫ﺍﻻﺷﺒﺎﺡ ﻋﻠﻴﻪ ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ‪ ) :‬ﻃﻪ ﺿﻈﻎ(‪.‬‬
‫ﺣﺮﻑ ﻕ‬
‫ﺳﺮ ﺍﳊﻴﺎﺓ ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ = ‪٣ + ١ + ١ + ٦ + ٥ + ١ + ١ + ٣‬‬
‫= ‪ ٢١‬ﻭﻳﺴﺎﻭﻱ ﺣﺮﻑ ﻕ‪ .‬ﻓﻤﺎ ﻫﻮ ﺳﺮ ﺣﺮﻑ ﺍﻟﻘﺎﻑ ﺍﻭ ﻣﺎﺫﺍ ﻳﻌﲏ ﺣﺮﻑ‬
‫ﺍﻟﻘﺎﻑ ؟ ﺣﺮﻑ ﺍﻟﻘﺎﻑ ﻋﺰﻳﺰ ﺍﻟﻘﺎﺭﺉ ﻳﻌﲏ ﻗﺎﺋﻢ ﺍﻝ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ‬
‫ﻭﺍﻟﻪ ﻭﺳﻠﻢ ﻭﻟﻮﻻ ﻭﺟﻮﺩﻩ ﻋﻠﻰ ﻭﺟﻪ ﺍﻻﺭﺽ ﻟﻨﻌﺪﻣﺖ ﺍﳊﻴﺎﺓ‪ .‬ﻭﺣﺮﻑ‬
‫ﺍﻟﻘﺎﻑ ﺍﻳﻀﺎ ﻳﻌﲏ ﻗﻴﺎﻡ ﺍﻟﺴﺎﻋﺔ‪.‬‬
‫ﺭﺍﺑﻌﺎ‪ :‬ﺍﻣﺜﻠﺔ ﻋﻠﻰ ﺍﺳﺘﺨﺪﺍﻡ ﺍﳊﺮﻭﻑ‬
‫‪ .١‬ﻣﺎﺫﺍ ﻳﻌﲏ ﺍﺳﻢ ﺟﱪﺍﺋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ؟‬
‫ﻟﻨﺒﺴﻂ ﺍﺳﻢ ﺟﱪﺍﺋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻨﺴﺘﺨﺮﺝ ﻣﻌﻨﺎﻩ ﻭﻳﻜﻮﻥ ﺍﻟﺒﺴﻂ‬
‫ﻫﻜﺬﺍ‪ :‬ﺝ ﻱ ﻡ ﺏ ﺍ ﺭ ﺍ ﻱ ﺍ ﻝ ﺍ ﻡ ‪ .‬ﺍﻻﻥ ﳓﺪﻑ ﻣﺎ ﺗﻜﺮﺭ ﻣﻦ ﺍﳊﺮﻭﻑ‬
‫ﻓﻴﺒﻘﻰ ﻋﻨﺪﻧﺎ ) ﺝ ﻱ ﻡ ﺏ ﺍ ﺭ ﻝ ( ‪ .‬ﻧﻘﻮﻡ ﺑﺘﺄﻟﻴﻒ ﺍﳊﺮﻭﻑ ﻓﻴﺼﺒﺢ ﻣﻌﲎ‬
‫ﺍﺳﻢ ﺟﱪﺍﺋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ = ﲨﺎﻝ ﺭﰊ‪.‬‬
‫‪ .٢‬ﻣﺎﺫﺍ ﻳﻌﲏ ﺍﺳﻢ ﻣﻴﻜﺎﺋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ؟‬
‫ﻟﻨﺒﺴﻂ ﺍﺳﻢ ﻣﻴﻜﺎﺋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻨﺴﺘﺨﺮﺝ ﻣﻌﻨﺎﻩ ﻭﻳﻜﻮﻥ ﺍﻟﺒﺴﻂ‬
‫ﻫﻜﺬﺍ‪ :‬ﻡ ﻱ ﻡ ﻱ ﺍ ﻙ ﺍ ﻑ ﺍ ﻝ ﻑ ﻱ ﺍ ﻝ ﺍ ﻡ ‪ .‬ﺍﻻﻥ ﳓﺪﻑ ﻣﺎ ﺗﻜﺮﺭ ﻣﻦ‬
‫ﺍﳊﺮﻭﻑ ﻓﻴﺒﻘﻰ ﻋﻨﺪﻧﺎ ) ﻡ ﻱ ﺍ ﻙ ﻑ ﻝ ( ‪ .‬ﻧﻘﻮﻡ ﺑﺘﺄﻟﻴﻒ ﺍﳊﺮﻭﻑ ﻓﻴﺼﺒﺢ‬
‫ﻣﻌﲎ ﺍﺳﻢ ﻣﻴﻜﺎﺋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ = ﰲ ﻣﻠﻚ ‪.‬‬
‫‪ .٣‬ﻣﺎﺫﺍ ﻳﻌﲏ ﺍﺳﻢ ﺍﺳﺮﺍﻓﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ؟‬
‫ﻟﻨﺒﺴﻂ ﺍﺳﻢ ﺍﺳﺮﺍﻓﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻨﺴﺘﺨﺮﺝ ﻣﻌﻨﺎﻩ ﻭﻳﻜﻮﻥ ﺍﻟﺒﺴﻂ‬
‫ﻫﻜﺬﺍ‪ :‬ﺍ ﻝ ﻑ ﺱ ﻱ ﻥ ﺭ ﺍ ﺍ ﻝ ﻑ ﻑ ﺍ ﻱ ﺍ ﻝ ﺍ ﻡ ‪ .‬ﺍﻻﻥ ﳓﺬﻑ ﻣﺎ‬

‫ﺗﻜﺮﺭ ﻣﻦ ﺍﳊﺮﻭﻑ ﻓﻴﺒﻘﻰ ﻋﻨﺪﻧﺎ ) ﺍ ﻝ ﻑ ﺱ ﻱ ﻥ ﺭ ﻡ ( ‪ .‬ﻓﻨﻘﻮﻡ ﺑﺘﺄﻟﻴﻒ‬

‫ﺍﳊﺮﻭﻑ ﻓﻴﺒﺼﺢ ﻣﻌﲎ ﺍﺳﻢ ﺍﺳﺮﺍﻓﻴﻞ = ﰲ ﺍﳌﻦ ﺳﺮ ‪.‬‬
‫‪ .٤‬ﻣﺎﺫﺍ ﻳﻌﲏ ﺍﺳﻢ ﻋﺰﺭﺍﺋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ؟‬
‫ﻟﻨﺒﺴﻂ ﺍﺳﻢ ﻋﺰﺭﺍﺋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻨﺴﺘﺨﺮﺝ ﻣﻌﻨﺎﻩ ﻭﻳﻜﻮﻥ ﺍﻟﺒﺴﻂ‬
‫ﻫﻜﺬﺍ‪ :‬ﻉ ﻱ ﻥ ﺯ ﺍ ﺭ ﺍ ﺍ ﻝ ﻑ ﻱ ﺍ ﻝ ﺍ ﻡ ‪ .‬ﺍﻻﻥ ﳓﺬﻑ ﻣﺎ ﺗﻜﺮﺭ ﻣﻦ‬
‫ﺍﳊﺮﻭﻑ ﻓﻴﺒﻘﻰ ﻋﻨﺪﻧﺎ ) ﻉ ﻱ ﻥ ﺯﺍ ﺭ ﻝ ﻑ ﻡ ( ‪ .‬ﻓﻨﻘﻮﻡ ﺑﺘـﺄﻟﻴﻒ ﺍﳊﺮﻭﻑ‬
‫ﻓﻴﺼﺒﺢ ﻣﻌﲎ ﻭﺳﺮ ﺍﺳﻢ ﻋﺰﺭﺍﺋﻴﻞ = ﰲ ﺍﳌﺮ ﻧﺰﻉ ‪ .‬ﺍﻱ ﺍﻥ ﺳﺮ ﻧﺰﻉ‬
‫ﻋﺰﺭﺍﺋﻴﻞ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻼﺭﻭﺍﺡ ﻣﻮﺟﻮﺩ ﰲ ﺣﺮﻑ ﺍﳌﺮ ﻭﻫﻮ ﻣﻦ‬
‫ﺍﳊﺮﻭﻑ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ﺍﳌﻘﻄﻌﺔ ﰲ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ‪.‬‬
‫‪ .٥‬ﻣﻦ ﺍﻳﻦ ﺍﺷﺘﻖ ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ ﻻﰊ ﺍﻟﻘﺎﺳﻢ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻟﻪ‬
‫ﻭﺳﻠﻢ؟‬
‫ﻟﻨﺒﺴﻂ ﺍﺳﻢ ﺍﻟﺮﺳﻮﻝ ﺍﻻﻋﻈﻢ ﺍﺑﺎ ﺍﻟﻘﺎﺳﻢ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻟﻪ‬
‫ﻭﺳﻠﻢ ﻟﻨﺴﺘﺨﺮﺝ ﺳﺮ ﺍﺷﺘﻘﺎﻕ ﺍﲰﻪ ﺍﻟﺸﺮﻳﻒ‪ .‬ﻭﻳﻜﻮﻥ ﺍﻟﺒﺴﻂ ﻫﻜﺬﺍ‪ :‬ﻡ ﻱ‬
‫ﻡ ﺡ ﺍ ﻡ ﻱ ﻡ ﺩ ﺍ ﻝ ‪ .‬ﺍﻻﻥ ﳓﺬﻑ ﻣﺎ ﺗﻜﺮﺭ ﻣﻦ ﺣﺮﻭﻑ ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ‬
‫ﻓﻴﺒﻘﻰ ﻋﻨﺪﻧﺎ ) ﻡ ﻱ ﺡ ﺍ ﺩ ﻝ ( ‪.‬‬
‫ﻓﻨﻘﻮﻡ ﺑﺘﺄﻟﻴﻒ ﺍﳊﺮﻭﻑ ﻓﻴﻈﻬﺮ ﻟﻨﺎ ﺍﻥ ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ ﻟﻠﺮﺳﻮﻝ ﺍﻻﻋﻈﻢ‬
‫ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻟﻪ ﻣﺸﺘﻖ ﻣﻦ ﺍﺳﻢ ﺍﷲ ﺍﳊﻤﻴﺪ‪.‬‬
‫‪ .٦‬ﻣﻦ ﺍﻳﻦ ﺍﺷﺘﻖ ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ ﻻﻣﲑ ﺍﳌﺆﻣﻨﲔ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﺑﻦ ﺍﰊ‬
‫ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ؟‬
‫ﻟﻨﺒﺴﻂ ﺍﺳﻢ ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﺑﻦ ﺍﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻟﺴﻼﻡ ﻟﻨﺴﺘﺨﺮﺝ ﺳﺮ‬
‫ﺍﺷﺘﻘﺎﻕ ﺍﲰﻪ ﺍﻟﺸﺮﻳﻒ‪ .‬ﻭﻳﻜﻮﻥ ﺍﻟﺒﺴﻂ ﻫﻜﺬﺍ‪ :‬ﻉ ﻱ ﻥ ﻝ ﺍ ﻡ ﻱ ﺍ ‪ .‬ﺍﻻﻥ‬
‫ﳓﺬﻑ ﻣﺎ ﺗﻜﺮﺭ ﻣﻦ ﺣﺮﻭﻑ ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ ﻓﻴﺒﻘﻰ ﻋﻨﺪﻧﺎ ) ﻉ ﻱ ﻥ ﻝ ﺍ ﻡ‬
‫( ‪ .‬ﻓﻨﻘﻮﻡ ﺑﺘﺄﻟﻴﻒ ﺍﳊﺮﻭﻑ ﻓﻴﻈﻬﺮﻟﻨﺎ ﺍﻥ ﺍﻻﺳﻢ ﺍﻟﺸﺮﻳﻒ ﻻﻣﲑ ﺍﳌﺆﻣﻨﲔ‬

‫ﺍﻻﻣﺎﻡ ﻋﻠﻲ ﺍﺑﻦ ﺍﰊ ﻃﺎﻟﺐ ﻋﻠﻴﻪ ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ ﻣﺸﺘﻖ ﻣﻦ‬
‫ﺍﺳﻢ ﺍﷲ ﺍﳌﻌﲔ‪.‬‬
‫‪ .٧‬ﻣﺎ ﻫﻲ ﺍﳊﺮﻭﻑ ﺍﻟﱵ ﺩﻋﻰ ‪‬ﺎ ﺍﺻﻒ ﺑﻦ ﺑﺮﺍﺧﻴﺎ ﻓـﺄﺗﻰ ﺑﻌﺮﺵ ﺑﻠﻘﻴﺲ‬
‫ﰲ ﳌﺢ ﺍﻟﺒﺼﺮ؟‬
‫ﻟﻨﺒﺴﻂ ﻛﻬﻴﻌﺺ ﻟﻨﺮﻯ ﻭﻧﺴﺘﺨﺮﺝ ﺍﳊﺮﻭﻑ ﺍﻟﱵ ﻛﺎﻧﺖ ﻋﻨﺪ ﺍﺻﻒ ﺑﻦ‬
‫ﺑﺮﺍﺧﻴﺎ‪ .‬ﻳﻜﻮﻥ ﺍﻟﺒﺴﻂ ﻫﻜﺬﺍ‪ :‬ﻙ ﺍ ﻑ ﻩ ﺍ ﻱ ﺍ ﻉ ﻱ ﻥ ﺹ ﺍ ﺩ ‪ .‬ﺍﻻﻥ‬
‫ﳓﺬﻑ ﻣﺎ ﺗﻜﺮﺭ ﻣﻦ ﺍﳊﺮﻭﻑ ﻓﻴﺒﻘﻰ ﻋﻨﺪﻧﺎ ) ﻙ ﺍ ﻑ ﻩ ﻱ ﻉ ﻥ ﺹ ﺩ( ‪.‬‬
‫ﻓﻨﻘﻮﻡ ﺑﺘﺄﻟﻴﻒ ﺍﳊﺮﻭﻑ ﻓﻴﻈﻬﺮ ﻟﻨﺎ ﻣﺎ ﻳﻠﻲ‪ :‬ﻋﻨﺪ ﺍﺻﻒ " ﻙ ﻩ ﻱ" ﻣﻦ‬
‫ﺣﺮﻑ ﻛﻬﻴﻌﺺ ﺍﻟﻨﻮﺭﺍﱐ‪ .‬ﻭﺩﻋﺎ ‪‬ﺬﺍﻩ ﺍﳊﺮﻭﻑ ﺍﻟﺜﻼﺛﺔ ﺑﻌﺪ ﻗﻮﻟﻪ ﻳﺎ ﺍﳍﻨﺎ‬
‫ﻭﺍﻟﻪ ﻛﻞ ﺷﺊ ﺍﳍﺎ ﻭﺍﺣﺪ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﺍﺳﺌﻠﻚ ﲝﻖ ﻭﺣﺮﻣﺔ ﻭﻋﻈﻤﺔ )‬
‫ﻙ ﻩ ﻱ ( ﺍﻥ ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺑﻴﺘﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﺗﺄﺗﻴﲏ‬
‫ﺑﻜﺬﺍ ﻭﻛﺬﺍ ﺍﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ‪.‬‬
‫‪ .٨‬ﻣﺎﻫﻮ ﺍﺳﻢ ﺍﷲ ﺍﻻﻋﻈﻢ ؟‬

‫ﺍﻻﺛﺒﺎﺕ ﺍﻻﻭﻝ‪:‬‬
‫ﻫﻮ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ) ﺍﷲ ( ﺟﻞ ﺟﻼﻟﺔ ‪ .‬ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﺍﻟﻚ ‪-:‬‬
‫ﺍﺳﺌﻞ ﻧﻔﺴﻚ ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ ﻫﺬﺍ ﺍﻟﺴﺆﺍﻝ‪:‬‬
‫ﺃﺳﻢ ﻣﻦ ﺍﻻﻋﻈﻢ ؟‬
‫ﻓﺎﳉﻮﺍﺏ ﻳﻜﻮﻥ ﲟﻼﺀ ﺍﻟﻔﺮﺍﻍ ﺍﻻﰐ ‪ :‬ﺃﺳﻢ _____ ﺍﻻﻋﻈﻢ ‪ .‬ﻓﻴﺘﻀﺢ ﻟﻨﺎ‬
‫ﺍﻥ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ) ﺍﷲ ( ﻫﻮ ﺍﻻﺳﻢ ﺍﻻﻋﻈﻢ ﺍﻟﺬﻱ ﺍﺫﺍ ﺩﻋﺎ ﺑﻪ ﺍﷲ ﺍﺟﺎﺏ‬
‫ﻭﺍﺫﺍ ﺳﺌﻞ ﺑﻪ ﺍﷲ ﺍﻋﻄﻰ‪ .‬ﻓﻴﺼﺒﺢ ﺑﻌﺪ ﻣﻠﺊ ﺍﻟﻔﺮﺍﻍ ‪ :‬ﺍﺳﻢ ﺍﷲ ﺍﻻﻋﻈﻢ ‪.‬‬
‫ﺍﻻﺛﺒﺎﺕ ﺍﻟﺜﺎﱐ‪:‬‬
‫ﺍﷲ ﲝﺴﺎﺏ ﺗﺮﺗﻴﺐ ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﻟﺼﻐﺮﻯ = ‪= ٢٦ + ٢٣ + ٢٣ + ١‬‬
‫‪ ٧٣‬ﺣﺮﻓﺎ ﺑﺎﻟﺘﻤﺎﻡ ﻭﺍﻟﻜﻤﺎﻝ ‪.‬‬

‫ﺍﷲ ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻻﲜﺪﻱ = ‪ ٦٦ = ٥ + ٣٠ + ٣٠ + ١‬ﻭﳓﻦ ﻧﻌﻠﻢ ﺍﻥ‬

‫ﺣﺮﻭﻑ ﺍﺳﻢ ﺍﷲ ﺍﻻﻋﻈﻢ ﻣﻘﻄﻌﺔ ﰲ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ ‪ .‬ﻓﻜﻴﻒ ﻧﺴﺘﺨﺮﺝ‬
‫ﺍﺳﻢ ﺍﷲ ﺍﻻﻋﺰ ﺍﻻﻋﻈﻢ ﻣﻦ ﺍﳊﺮﻭﻑ ﺍﻟﻨﻮﺭﺍﻧﻴﺔ ﺍﳌﺬﻛﻮﺭﺓ ﰲ ﺍﻟﻘﺮﺍﻥ‬
‫ﺍﻟﻜﺮﱘ ؟ ‪‬ﺬﺍﻩ ﺍﻟﻄﺮﻳﻘﺔ ﻋﺰﻳﺰﻱ ﺍﻟﻘﺎﺭﺉ ﳝﻜﻦ ﺍﻥ ﺗﺴﺘﺨﺮﺝ ﺍﺳﻢ ﺍﷲ‬
‫ﺍﻻﻋﻈﻢ ‪ :‬ﻧﻘﻮﻡ ﺍﻻﻥ ﺑﺘﺮﺗﻴﺐ ﺍﳊﺮﻭﻑ ﺍﳌﻘﻄﻌﺔ ﻫﻜﺬﺍ‪/‬‬
‫ﺍﱂ ﺍﳌﺺ ﺍﻟﺮ ﺍﳌﺮ ﻛﻬﻴﻌﺺ ﻃﻪ ﻃﺴﻢ ﻃﺲ ﻳﺲ ﺹ ﺣﻢ ﻋﺴﻖ ﻥ ﻕ ‪.‬‬
‫ﻧﻘﻮﻡ ﲝﺬﻑ ﺍﳊﺮﻭﻑ ﺍﳌﺘﻜﺮﺭ ﻓﻴﻬﺎ ﻓﻴﺒﻘﻰ ﻋﻨﺪﻧﺎ‪ ) -:‬ﺍ ﻝ ﺭ ﻡ ﻙ ﻩ ﻱ ﻉ‬
‫ﺹ ﻁ ﺱ ﺡ ﻕ ﻥ ( ‪ .‬ﻧﻘﻮﻡ ﺑﺘﺄﻟﻴﻒ ﺍﳊﺮﻭﻑ ﻟﻨﺴﺘﺨﺮﺝ ﻣﻨﻬﺎ ﺍﺳﻢ ﺍﷲ‬
‫ﺍﻟﻌﻈﻴﻢ ﺍﻻﻋﻈﻢ ﺍﻟﻌﺰﻳﺰ ﺍﻻﻋﺰ ﺍﻻﺟﻞ ﺍﻻﻛﺮﻡ ‪ .‬ﻓﻴﻈﻬﺮ ﻟﻨﺎ ﺑﻌﺪ ﺍﻟﺘﺄﻟﻴﻒ‬
‫ﻣﺎ ﻳﻠﻲ‪ -:‬ﺍﻟﺮﲪﻦ ﻛﻬﻴﻌﺺ ﻃﺲ ﻕ ‪ .‬ﻭﻟﻠﺘﺄﻛﺪ ﻣﻦ ﺫﺍﻟﻚ ﻧﻘﻮﻡ ﲝﺴﺎﺏ‬
‫ﺍﻻﰐ ‪ :‬ﺍﻟﺮﲪﻦ ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ = ‪= ٧ + ٦ + ٦ + ١ + ٥ + ١‬‬
‫‪٢٦‬‬
‫ﻛﻬﻴﻌﺺ ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ = ‪٢٧ = ٥ + ٩ + ١ + ٨ + ٤‬‬
‫ﻃﺲ ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ = ‪١٠ = ٣ + ٧‬‬
‫ﻕ ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ = ‪٣‬‬
‫ﻓﻨﻘﻮﻡ ﲜﻤﻊ ﺍﳊﺮﻭﻑ‪ :‬ﺍﻟﺮﲪﻦ ﻛﻬﻴﻌﺺ ﻃﺲ ﻕ = ‪٣ + ١٠ + ٢٧ + ٢٦‬‬
‫= ‪ = ٦٦‬ﻟﻔﻆ ﺍﳉﻼﻟﺔ ) ﺍﷲ ( ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻻﲜﺪﻱ ‪ .‬ﻓﺄﺫﺍ ﺍﺭﺩﺕ‬
‫ﻋﺰﻳﺰﻱ ﺍﻟﻘﺎﺭﺉ ﺍﻟﺪﻋﺎﺀ ‪‬ﺬﺍﻩ ﺍﻻﲰﺎﺀ ﺍﻟﻌﻈﺎﻡ ﻓﻤﺠﺪ ﺍﷲ ﺟﻼ ﺟﻼﻟﻪ ﺍﻭﻻ‬
‫ﻗﺎﺋﻼ ﻣﺎﻳﻠﻲ ﰲ ﲤﺠﻴﺪﻙ ﺍﻳﺎﻩ ‪ " " -:‬ﻳﺎ ﺍﺟﻮﺩ ﻣﻦ ﺍﻋﻄﻰ ‪ ،‬ﻳﺎ ﺧﲑ ﻣﻦ ﺳﺌﻞ‬
‫‪ ،‬ﻳﺎ ﺍﺭﺣﻢ ﻣﻦ ﺍﺳﺘﺮﺣﻢ ‪ ،‬ﻳﺎ ﻭﺍﺣﺪ ﻳﺎ ﺍﺣﺪ ﻳﺎ ﺻﻤﺪ ‪ ،‬ﻳﺎﻣﻦ ﱂ ﻳﻠﺪ ﻭﱂ‬
‫ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﺆ ﺍﺣﺪ ‪ ،‬ﻳﺎﻣﻦ ﱂ ﻳﺘﺨﺬ ﺻﺎﺣﺒﺔ ﻭﻻ ﻭﻟﺪ ‪ ،‬ﻳﺎﻣﻦ ﻳﻔﻌﻞ‬
‫ﻣﺎ ﻳﺸﺎﺀ ﻭﳛﻜﻢ ﻣﺎ ﻳﺮﻳﺪ ﻭﻳﻘﻀﻲ ﻣﺎ ﺍﺣﺐ ‪ ،‬ﻳﺎﻣﻦ ﻫﻮ ﺍﻗﺮﺏ ﺍﱄ ﻣﻦ ﺣﺒﻞ‬
‫ﺍﻟﻮﺭﻳﺪ ‪ ،‬ﻳﺎﻣﻦ ﳛﻮﻝ ﺑﲔ ﺍﳌﺮﺀ ﻭﻗﻠﺒﻪ‪ ،‬ﻳﺎﻣﻦ ﻫﻮ ﺑﺎﳌﻨﻈﺮ ﺍﻻﻋﻠﻰ ﻭﺑﺎﻻﻓﻖ‬

‫ﺍﳌﺒﲔ ‪ ،‬ﻳﺎﻣﻦ ﻟﻴﺲ ﻛﻤﺜﻠﻪ ﺷﺊ ﻭﻫﻮ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﲑ" ﰒ ﺑﻌﺪﻫﺎ ﺗﻘﻮﻝ ﻣﺎ‬
‫ﻳﻠﻲ ﻣﻦ ﺍﻟﺪﻋﺎﺀ ‪ ":‬ﺍﻋﻮﺫ ﺑﺎﷲ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ‪،‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺑﻴﺘﻪ ﺍﻟﻄﻴﺒﲔ‬
‫ﺍﻟﻄﺎﻫﺮﻳﻦ ‪ ،‬ﻭﻗﻞ ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﱂ ﻳﺘﺨﺬ ﻭﻟﺪﺍ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ‬
‫ﺍﳌﻠﻚ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻭﱄ ﻣﻦ ﺍﻟﺬﻝ ﻭﻛﱪﻩ ﺗﻜﺒﲑﺍ‪ ،‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ‬
‫ﺑﺎﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ‪ ،‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ‬
‫ﺑﺎﻧﻚ ﺍﻧﺖ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﺍﻟﺮﲪﻦ ﲝﻖ ﻭﺣﺮﻣﺔ ﻭﻋﻈﻤﺔ‬
‫ﻛﻬﻴﻌﺺ ﻃﺲ ﻕ ﺍﻥ ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺑﻴﺘﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‬
‫ﻭﺍﻥ ﺗﻔﻌﻞ ﰊ ﻛﺬﺍ ﻭﻛﺬﺍ ﺍﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ"‪.‬‬
‫‪ .٩‬ﻣﺎ ﻫﻮ ﺳﺮ ﺍﳌﻠﻜﻮﺕ ؟‬
‫ﺍﻟﺴﺮ ﺍﻻﻭﻝ ﻣﻦ ﺳﺮ ﺍﳌﻜﻠﻮﺕ ‪:‬‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﻧﺒﺴﻂ ﺍﻟﻜﻠﻤﺔ ﻫﻜﺬﺍ‪ :‬ﺱ ﺭ ﺍ ﻝ ﻡ ﻝ ﻙ ﻭ ﺕ ‪ .‬ﰒ ﻧﺆﻟﻔﻪ ﻣﻦ‬
‫ﺟﺪﻳﺪ ﻟﻴﺘﻀﺢ ﻟﻨﺎ ﺫﺍﻟﻚ ﺍﻟﺴﺮ ﺍﻟﻌﻈﻴﻢ‪ .‬ﻓﻴﻈﻬﺮ ﺑﻌﺪ ﺍﻟﺘﺄﻟﻴﻒ ﻫﻜﺬﺍ‪/‬‬
‫ﺳﻮﺭﺓ ﺍﳌﻠﻚ ﻫﻲ ﺳﺮ ﺍﳌﻠﻜﻮﺕ‪.‬‬
‫ﺍﻟﺴﺮ ﺍﻟﺜﺎﱐ ﻣﻦ ﺳﺮ ﺍﳌﻠﻜﻮﺕ ‪:‬‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﻧﺒﺴﻂ ﺍﻟﻜﻠﻤﺔ ﻫﻜﺬﺍ‪ :‬ﺱ ﺭ ﺍ ﻝ ﻡ ﻙ ﻭ ﺕ ‪ .‬ﰒ ﻧﺆﻟﻔﻪ ﻣﻦ‬
‫ﺟﺪﻳﺪ ﻟﻴﺘﻀﺢ ﻟﻨﺎ ﺫﺍﻟﻚ ﺍﻟﺴﺮ ﺍﻟﻌﻈﻴﻢ‪ .‬ﻓﻴﻈﻬﺮ ﺑﻌﺪ ﺍﻟﺘﺄﻟﻴﻒ ﻫﻜﺬﺍ‪ /‬ﻙ‬
‫ﺳﺮ ﺍﳌﻮﺕ‪ .‬ﺍﻱ ﺍﻥ ﺣﺮﻑ ﻙ ﻫﻮ ﺳﺮ ﺍﳌﻮﺕ‪.‬‬
‫‪ .١٠‬ﲟﺎﺫﺍ ﺗﺴﲑ ﺍﳉﺒﺎﻝ ؟‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﳓﺴﺐ ﺍﻟﻜﻠﻤﺔ‪ :‬ﺗﺴﲑ ﺍﳉﺒﺎﻝ ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ = ‪٣‬‬
‫‪ ٢٧ = ٥ + ١ + ٢ + ٥ + ٥ + ١ + ١ + ١ + ٣ +‬ﻭ ﺍﻟﻌﺪﺩ ‪ ٢٧‬ﻗﺎﺑﻞ‬
‫ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﰲ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ ‪ .‬ﻓﺴﺮ ﺗﺴﲑ ﺍﳉﺒﺎﻝ ﰲ ﺳﻮﺭﺓ ﺍﻟﻨﻤﻞ ﰲ‬
‫ﻗﻮﻟﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ‪ " -:‬ﻭﺍﻧﻪ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻻ ﺗﻌﻠﻮﺍ ﻋﻠﻲ‬
‫ﻭﺃﺗﻮﱐ ﻣﺴﻠﻤﲔ"‪ .‬ﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻌﻈﻴﻢ‬

‫ ﲟﺎﺫﺍ ﺗﻘﻄﻊ ﺍﻻﺭﺽ ؟‬.١١

= ‫ ﺗﻘﻄﻊ ﺍﻻﺭﺽ ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ‬:‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﳓﺴﺐ ﺍﻟﻜﻠﻤﺔ‬
‫ ﻗﺎﺑﻞ ﰲ‬٣٦ ‫ ﻭ ﺍﻟﻌﺪﺩ‬٣٦ = ٦ +١ + ١ + ٥ + ١ + ٩ + ٧ + ٣ + ٣
‫ ﻓﺴﺮ ﺗﻘﻄﻊ ﺍﻻﺭﺽ ﰲ ﻫﺬﺍﻩ ﺍﻟﺴﻮﺭﺓ‬.‫ﺳﻮﺭﺓ ﻳﺲ ﰲ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ‬
.‫ﺍﳌﺒﺎﺭﻛﺔ‬
‫ ﲟﺎﺫﺍ ﻳﻜﻠﻢ ﺍﳌﻮﺗﻰ ؟‬.١٢
١ = ‫ ﻳﻜﻠﻢ ﺍﳌﻮﺗﻰ ﲝﺴﺎﺏ ﺍﻟﻨﻈﺎﻡ ﺍﻟﻌﺸﺮﻱ‬:‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﳓﺴﺐ ﺍﻟﻜﻠﻤﺔ‬

‫ ﻗﺎﺑﻞ‬٤١ ‫ ﻭ ﺍﻟﻌﺪﺩ‬٤١ = ١ + ٣ + ٩ + ٦ + ٥ + ١ + ٦ + ٥ + ٤ +
‫ ﻓﺴﺮ ﺗﻜﻠﻴﻢ ﺍﳌﻮﺗﻰ ﰲ ﻫﺬﺍﻩ ﺍﻟﺴﻮﺭﺓ‬.‫ﺳﻮﺭﺓ ﻓﺼﻠﺖ ﰲ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ‬
.‫ﺍﻟﺸﺮﻳﻔﺔ‬

 
 
 
 
 
 
 
 

 










 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 

 
 
 

‫ﻟﻠﻜﺸﻒ ﻭﺍﳌﺘﺎﺑﻌﺔ ﻣﻊ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﰱ ﺍﻟﻮﻃﻦ‬

‫ﺍﻟﻌﺮﰉ‬
٠٠٢٠١٠٦٢٠٢٢٢٣٨
 

‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﺍﻧﻈﺮ ﺍﱃ ﺍﻭﻝ ﺣﺮﻭﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﺳﻢ ﺍﳌﻔﺘﺸﻮﺵ ﻟﻪ‬

‫ﻭﻗﺎﺭﻧﻪ ﲟﺎ ﻳﻘﺎﺑﻠﺔ ﻣﻦ ﺍﳊﺎﻻﺕ‪.‬‬
‫ﺷﻬﺮ ﳏﺮﻡ ﺍﳊﺮﺍﻡ‬
‫ﻣﺼﺎﺏ ﺃ ﺏ ﺕ ﺙ ﺥ ﺱ ﺽ ﻍ ﻑ ﻕ‬
‫ﺑﺎﻟﺴﺤﺮ‬
‫ﻭ ﻱ‬ ‫ﻣﺼﺎﺏ ﺡ ﺫ ﺯ ﺹ ﻉ ﻙ ﻡ‬
‫ﺑﺎﳌﺲ‬
‫ﻣﺼﺎﺏ ﺝ ﺩ ﺭ ﺵ ﻁ ﻅ ﻝ ﻥ ﻫﺎﺀ‬
‫ﺑﺎﻟﻌﲔ‬
‫ﺷﻬﺮ ﺻﻔﺮ‬
‫ﺩ ﺱ ﺵ ﻑ ﻙ ﻱ‬ ‫ﺃ ﺕ ﺝ ﺡ‬ ‫ﻣﺼﺎﺏ‬
‫ﻭ‬ ‫ﻍ ﻝ ﻡ‬ ‫ﻣﺼﺎﺏ ﺏ ﺙ ﺹ ﻁ ﻉ‬
‫ﺑﺎﳌﺲ‬
‫ﺭ ﺯ ﺽ ﻅ ﻕ ﻥ ﻫﺎﺀ‬ ‫ﻣﺼﺎﺏ ﺥ ﺫ‬
‫ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻻﻭﻝ‬


‫ﻣﺼﺎﺏ ﺝ ﺥ ﺫ ﺵ ﺹ ﻅ ﻕ ﻡ ﻥ ﻫﺎﺀ‬
‫ﻭ ﻱ‬ ‫ﺃ ﺏ ﺕ ﺩ ﺱ ﻁ ﻉ‬ ‫ﻣﺼﺎﺏ‬
‫ﺑﺎﳌﺲ‬
‫ﻣﺼﺎﺏ ﺙ ﺡ ﺭ ﺯ ﺽ ﻍ ﻑ ﻙ ﻝ‬
‫ﺷﻬﺮ ﺭﺑﻴﻊ ﺍﻟﺜﺎﱐ‬
‫ﻍ ﻙ ﻡ ﻫﺎﺀ ﻱ‬ ‫ﻉ‬ ‫ﻣﺼﺎﺏ ﺡ ﺥ ﺭ ﺱ‬

‫ﺯ ﺵ ﻑ ﻥ ﻭ‬ ‫ﺫ‬ ‫ﺃ ﺝ ﺩ‬ ‫ﻣﺼﺎﺏ‬
‫ﺑﺎﳌﺲ‬
‫ﻣﺼﺎﺏ ﺏ ﺕ ﺙ ﺹ ﺽ ﻁ ﻅ ﻕ ﻝ‬
‫ﺷﻬﺮ ﲨﺎﺩﻯ ﺍﻻﻭﻝ‬

‫ﻕ ﻥ ﻫﺎﺀ ﻭ ﻱ‬ ‫ﺯ‬ ‫ﺃ ﺝ ﺥ ﺭ‬ ‫ﻣﺼﺎﺏ‬
‫ﻣﺼﺎﺏ ﺏ ﺕ ﺩ ﺱ ﺵ ﺽ ﻅ ﻑ ﻝ‬
‫ﺑﺎﳌﺲ‬
‫ﻍ ﻙ ﻡ‬ ‫ﻣﺼﺎﺏ ﺙ ﺡ ﺫ ﺹ ﻁ ﻉ‬
‫ﺷﻬﺮ ﲨﺎﺩﻯ ﺍﻟﺜﺎﱐ‬

‫ﺃ ﺡ ﺫ ﺯ ﺹ ﻁ ﻡ ﻥ ﻫﺎﺀ ﻱ‬ ‫ﻣﺼﺎﺏ‬
‫ﻭ‬ ‫ﻣﺼﺎﺏ ﺕ ﺙ ﺝ ﺥ ﺱ ﻅ ﻉ ﻍ‬
‫ﺑﺎﳌﺲ‬
‫ﻣﺼﺎﺏ ﺏ ﺩ ﺭ ﺵ ﺽ ﻑ ﻕ ﻙ ﻝ‬
‫ﺷﻬﺮ ﺭﺟﺐ‬
‫ﺩ ﺱ ﺵ ﻑ ﻙ ﻱ‬ ‫ﺃ ﺕ ﺝ ﺡ‬ ‫ﻣﺼﺎﺏ‬
‫ﻭ‬ ‫ﻍ ﻝ ﻡ‬ ‫ﻣﺼﺎﺏ ﺏ ﺙ ﺹ ﻁ ﻉ‬
‫ﺑﺎﳌﺲ‬
‫ﺭ ﺯ ﺽ ﻅ ﻕ ﻥ ﻫﺎﺀ‬ ‫ﻣﺼﺎﺏ ﺥ ﺫ‬
‫ﺷﻬﺮ ﺷﻌﺒﺎﻥ‬
‫ﺯ ﺽ ﻁ ﻝ ﻥ ﻭ ﻱ‬ ‫ﺩ‬ ‫ﻣﺼﺎﺏ ﺙ ﺝ‬
‫ﺑﺎﳌﺲ‬
‫ﺫ ﻅ ﻍ ﻑ‬ ‫ﺥ‬ ‫ﺃ ﺏ ﺕ ﺡ‬ ‫ﻣﺼﺎﺏ‬
‫ﻕ ﻙ ﻡ ﻫﺎﺀ‬ ‫ﺭ ﺱ ﺵ ﺹ ﻉ‬ ‫ﻣﺼﺎﺏ‬
‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ ﺍﳌﺒﺎﺭﻙ‬

‫ﻭ ﻱ‬ ‫ﻍ ﻑ ﻝ‬ ‫ﻣﺼﺎﺏ ﺏ ﺙ ﺝ ﺵ ﻁ‬
‫ﻣﺼﺎﺏ ﺡ ﺩ ﺭ ﺯ ﺱ ﺹ ﻕ ﻙ ﻫﺎﺀ‬
‫ﺑﺎﳌﺲ‬
‫ﻥ‬ ‫ﻡ‬ ‫ﺃ ﺕ ﺥ ﺫ ﺽ ﻅ ﻉ‬ ‫ﻣﺼﺎﺏ‬
‫ﺷﻬﺮ ﺷﻮﺍﻝ‬
‫ﺭ ﺵ ﻅ ﻙ ﻝ ﻫﺎﺀ‬ ‫ﺩ‬ ‫ﻣﺼﺎﺏ ﺙ ﺝ ﺥ‬

‫ﻣﺼﺎﺏ ﺡ ﺫ ﺯ ﺹ ﻁ ﻉ ﻡ ﻥ ﻭ‬
‫ﺑﺎﳌﺲ‬
‫ﺃ ﺏ ﺕ ﺱ ﺽ ﻍ ﻑ ﻕ ﻱ‬ ‫ﻣﺼﺎﺏ‬
‫ﺷﻬﺮ ﺫﻭ ﺍﻟﻘﻌﺪﺓ‬
‫ﻕ ﻙ ﻝ ﻡ ﻥ‬ ‫ﻍ‬ ‫ﺃ ﺏ ﺝ ﺯ‬ ‫ﻣﺼﺎﺏ‬
‫ﺑﺎﳌﺲ‬
‫ﻣﺼﺎﺏ ﺕ ﺙ ﺡ ﺭ ﺹ ﺽ ﻅ ﻫﺎﺀ ﻱ‬
‫ﻣﺼﺎﺏ ﺥ ﺩ ﺫ ﺱ ﺵ ﻁ ﻉ ﻑ ﻭ‬
‫ﺷﻬﺮ ﺫﻭ ﺍﳊﺠﺔ‬

‫ﻭ ﻱ‬ ‫ﻡ ﻥ‬ ‫ﻣﺼﺎﺏ ﺝ ﺱ ﺵ ﻁ ﻅ ﻍ‬
‫ﺩ ﺭ ﺯ ﺽ ﻕ ﻙ ﻝ‬ ‫ﻣﺼﺎﺏ ﺙ ﺡ‬
‫ﺑﺎﳌﺲ‬
‫ﺃ ﺏ ﺕ ﺥ ﺫ ﺹ ﻉ ﻑ ﻫﺎﺀ‬ ‫ﻣﺼﺎﺏ‬
‫ﻋﻠﻢ ﺍﻟﻔﺘﺶ)ﺍﻟﻨﺴﺎﺀ(‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﺍﻧﻈﺮ ﺍﱃ ﺍﻭﻝ ﺣﺮﻭﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﺳﻢ ﺍﳌﻔﺘﺸﻮﺵ ﳍﺎ‬
‫ﻭﻗﺎﺭﻧﻪ ﲟﺎ ﻳﻘﺎﺑﻠﺔ ﻣﻦ ﺍﳊﺎﻻﺕ‪.‬‬
‫ﻉ ﻑ ﻕ ﻭ ﻱ‬ ‫ﻣﺼﺎﺑﺔ ﺏ ﺙ ﺝ ﺡ ﻅ‬
‫ﻣﺼﺎﺑﺔ ﺕ ﺥ ﺫ ﺱ ﺵ ﻁ ﻍ ﻡ ﻫﺎﺀ‬
‫ﺑﺎﳌﺲ‬
‫ﺩ ﺭ ﺯ ﺹ ﺽ ﻙ ﻝ ﻥ‬ ‫ﺃ‬ ‫ﻣﺼﺎﺏ‬
‫ﺃ ﺥ ﺫ ﻁ ﻉ ﻑ ﻙ ﻝ ﻥ ﻱ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﻣﺼﺎﺑﺔ ﺏ ﺕ ﺙ ﺩ ﺵ ﺹ ﻡ ﻫﺎﺀ ﻭ‬

‫ﺝ ﺡ ﺭ ﺯ ﺱ ﺽ ﻅ ﻍ ﻕ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﺑﺎﳌﺲ‬
‫ﺩ ﺱ ﺹ ﻁ ﻅ ﻉ ﻑ ﻡ ﻫﺎﺀ ﻱ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﻍ ﻕ ﻙ‬ ‫ﺭ‬ ‫ﺃ ﺙ ﺝ ﺡ ﺫ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﺑﺎﳌﺲ‬
‫ﻣﺼﺎﺑﺔ ﺏ ﺕ ﺥ ﺯ ﺵ ﺽ ﻝ ﻥ ﻭ‬

‫ﺝ ﺥ ﺫ ﺵ ﺹ ﻅ ﻕ ﻡ ﻥ ﻫﺎﺀ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﻣﺼﺎﺑﺔ ﺙ ﺡ ﺭ ﺯ ﺽ ﻍ ﻑ ﻙ ﻝ‬
‫ﻭ ﻱ‬ ‫ﺃ ﺏ ﺕ ﺩ ﺱ ﻁ ﻉ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﺑﺎﳌﺲ‬

‫ﻣﺼﺎﺑﺔ ﺡ ﺩ ﺵ ﺹ ﺽ ﻍ ﻙ ﻥ ﻫﺎﺀ ﻭ‬
‫ﻱ‬ ‫ﻣﺼﺎﺑﺔ ﺭ ﺯ ﻁ ﻅ ﻑ ﻕ ﻝ ﻡ‬
‫ﺃ ﺏ ﺕ ﺙ ﺝ ﺥ ﺫ ﺱ ﻉ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﺑﺎﳌﺲ‬

‫ﺝ ﺩ ﻅ ﻉ ﻍ ﻑ ﻙ ﻥ ﻫﺎﺀ ﻭ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﻡ ﻱ‬ ‫ﺃ ﺙ ﺥ ﺫ ﺭ ﺵ ﻝ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﻣﺼﺎﺑﺔ ﺏ ﺕ ﺡ ﺯ ﺱ ﺹ ﺽ ﻁ ﻕ‬
‫ﺑﺎﳌﺲ‬
‫ﻣﺼﺎﺑﺔ ﺏ ﺕ ﺡ ﺥ ﺫ ﺹ ﺽ ﻑ ﻥ ﻱ‬
‫ﻣﺼﺎﺑﺔ ﺙ ﺱ ﺵ ﻁ ﻉ ﻍ ﻙ ﻝ ﻭ‬
‫ﻡ ﻫﺎﺀ‬ ‫ﺩ ﺭ ﺯ ﻅ ﻕ‬ ‫ﺃ ﺝ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﺑﺎﳌﺲ‬

‫ﻕ ﻙ ﻝ ﻡ‬ ‫ﻍ‬ ‫ﺃ ﺙ ﺥ ﺯ ﻅ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﺑﺎﳌﺲ‬
‫ﻣﺼﺎﺑﺔ ﺕ ﺝ ﺩ ﺭ ﺱ ﺹ ﻉ ﻥ ﻱ‬
‫ﻣﺼﺎﺑﺔ ﺏ ﺡ ﺫ ﺵ ﺽ ﻁ ﻑ ﻫﺎﺀ ﻭ‬

‫ﺡ ﺥ ﺫ ﺯ ﺱ ﺽ ﻝ ﻥ‬ ‫ﻣﺼﺎﺑﺔ ﺙ ﺝ‬
‫ﺑﺎﳌﺲ‬
‫ﻱ‬ ‫ﺩ ﺵ ﺹ ﻉ ﻍ ﻡ ﻫﺎﺀ ﻭ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﺃ ﺏ ﺕ ﺭ ﻁ ﻅ ﻑ ﻕ ﻙ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﻉ ﻑ ﻕ ﻭ ﻱ‬ ‫ﻣﺼﺎﺑﺔ ﺏ ﺙ ﺝ ﺡ ﻅ‬
‫ﻣﺼﺎﺑﺔ ﺕ ﺥ ﺫ ﺱ ﺵ ﻁ ﻍ ﻡ ﻫﺎﺀ‬
‫ﺑﺎﳌﺲ‬
‫ﺩ ﺭ ﺯ ﺹ ﺽ ﻙ ﻝ ﻥ‬ ‫ﺃ‬ ‫ﻣﺼﺎﺑﺔ‬

‫ﻍ ﻑ ﻕ ﻙ ﻭ‬ ‫ﺝ ﺩ ﺫ ﺵ ﻉ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﺯ ﺹ ﻅ ﻝ ﻱ‬ ‫ﻣﺼﺎﺑﺔ ﺏ ﺕ ﺡ ﺭ‬
‫ﺑﺎﳌﺲ‬
‫ﺃ ﺙ ﺥ ﺱ ﺽ ﻁ ﻡ ﻥ ﻫﺎﺀ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﺃ ﺝ ﺡ ﺯ ﻁ ﻅ ﻙ ﻝ ﻥ ﻭ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﺑﺎﳌﺲ‬
‫ﺫ ﺽ ﻍ ﻑ ﻱ‬ ‫ﻣﺼﺎﺑﺔ ﺏ ﺕ ﺙ ﺥ‬
‫ﻕ ﻡ ﻫﺎﺀ‬ ‫ﺩ ﺭ ﺱ ﺵ ﺹ ﻉ‬ ‫ﻣﺼﺎﺑﺔ‬
‫ﻧﻮﻉ ﺍﻟﺴﺤﺮﺍﳌﺼﺎﺏ ﺑﻪ)ﺍﳌﺴﺤﻮﺭ(‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﺍﻧﻈﺮ ﺍﱃ ﺍﻭﻝ ﺣﺮﻭﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﺳﻢ ﺍﳌﺴﺤﻮﺭ ﻭﻗﺎﺭﻧﻪ‬
‫ﲟﺎ ﻳﻘﺎﺑﻠﺔ ﻣﻦ ﺍﻟﺴﺤﺮ ﺍﳌﺼﺎﺏ ﺑﻪ‪.‬‬
‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬
‫ﻣﺮﺽ‬ ‫ﺟﻠﺐ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻔﺮﻳﻖ‬ ‫ﺗﻌﻄﻴﻞ‬
‫ﻑ‬ ‫ﻕ‬ ‫ﺙ‬ ‫ﺥ‬ ‫ﺃ‬
‫ﺱ‬ ‫ﻍ‬ ‫ﺕ‬


‫ﻣﺮﺽ‬ ‫ﺧﻴﺎﻝ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﺟﻠﺐ‬
‫ﺽ‬ ‫ﺫ‬ ‫ﺭ‬ ‫ﺯ‬ ‫ﺥ‬
‫ﻅ‬ ‫ﻥ‬ ‫ﻕ‬
‫ﻫﺎﺀ‬
‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬

‫ﺭﺑﻂ‬ ‫ﺧﻴﺎﻝ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﺟﻠﺐ‬ ‫ﺗﻔﺮﻳﻖ‬
‫ﺙ‬ ‫ﻍ‬ ‫ﺭ‬ ‫ﺯ‬ ‫ﺽ‬ ‫ﺡ‬
‫ﻙ‬ ‫ﻑ‬
‫ﻝ‬
‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ ﺭﺑﻂ‬ ‫ﺳﺤﺮ‬

‫ﺧﻴﺎﻝ‬ ‫ﺟﻠﺐ‬ ‫ﻣﺮﺽ‬ ‫ﺗﻮﺍﺑﻊ‬
‫ﺽ‬ ‫ﻝ‬ ‫ﺹ‬ ‫ﺕ‬ ‫ﺏ‬
‫ﻅ‬ ‫ﺙ‬ ‫ﻁ‬
‫ﻕ‬



‫ﻣﺮﺽ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻔﺮﻳﻖ‬ ‫ﺭﺑﻂ‬ ‫ﺟﻠﺐ‬ ‫ﺗﻌﻄﻴﻞ‬
‫ﻙ‬ ‫ﺫ‬ ‫ﺙ‬ ‫ﺹ‬ ‫ﺡ‬ ‫ﻁ‬
‫ﻉ‬ ‫ﻡ‬ ‫ﻍ‬
‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ ﺭﺑﻂ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬

‫ﺟﻠﺐ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﻣﺮﺽ‬
‫ﻕ‬ ‫ﺽ‬ ‫ﺭ‬ ‫ﺩ‬ ‫ﺏ‬
‫ﻙ‬ ‫ﻑ‬ ‫ﺵ‬
‫ﻝ‬

‫ﻣﺮﺽ‬ ‫ﺧﻴﺎﻝ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺟﻠﺐ‬
‫ﺽ‬ ‫ﺫ‬ ‫ﺯ‬ ‫ﺭ‬ ‫ﺥ‬
‫ﻥ‬ ‫ﻅ‬ ‫ﻕ‬
‫ﻫﺎﺀ‬


‫ﺟﻠﺐ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﻣﺮﺽ‬ ‫ﺧﻴﺎﻝ‬ ‫ﺗﻔﺮﻳﻖ‬
‫ﺃ‬ ‫ﺫ‬ ‫ﻑ‬ ‫ﺕ‬ ‫ﺡ‬ ‫ﺏ‬
‫ﻅ‬ ‫ﻍ‬ ‫ﺥ‬
‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ‬
‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ ﺳﺤﺮ ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬

‫ﺭﺑﻂ‬ ‫ﺧﻴﺎﻝ‬ ‫ﻣﺮﺽ ﺗﻌﻄﻴﻞ ﺟﻠﺐ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻔﺮﻳﻖ‬
‫ﺵ‬ ‫ﺙ‬ ‫ﻁ‬ ‫ﻝ‬ ‫ﺏ‬ ‫ﺝ‬ ‫ﻭ‬
‫ﻑ‬ ‫ﻍ‬ ‫ﻱ‬
‫ﻣﺮﺽ‬ ‫ﺟﻠﺐ‬ ‫ﺗﻔﺮﻳﻖ‬ ‫ﺧﻴﺎﻝ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻌﻄﻴﻞ‬
‫ﻑ‬ ‫ﻕ‬ ‫ﻍ‬ ‫ﺏ‬ ‫ﺱ‬ ‫ﺃ‬
‫ﺽ‬ ‫ﻱ‬ ‫ﺕ‬
‫ﺧﻴﺎﻝ‬ ‫ﺟﻠﺐ‬ ‫ﺗﻔﺮﻳﻖ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﻣﺮﺽ‬ ‫ﺗﻮﺍﺑﻊ‬
‫ﺕ‬ ‫ﻫﺎﺀ‬ ‫ﻱ‬ ‫ﺽ‬ ‫ﺡ‬ ‫ﺙ‬
‫ﻅ‬ ‫ﺭ‬
‫ﺹ‬

‫ﺳﺤﺮ ﺭﺑﻂ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬

‫ﺗﻌﻄﻴﻞ‬ ‫ﺟﻠﺐ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻔﺮﻳﻖ‬
‫ﺵ‬ ‫ﻡ‬ ‫ﺱ‬ ‫ﺝ‬ ‫ﻅ‬
‫ﻁ‬ ‫ﻍ‬ ‫ﻥ‬
‫ﻭ‬
‫ﻱ‬
‫ﻧﻮﻉ ﺍﻟﺴﺤﺮﺍﳌﺼﺎﺑﺔ ﺑﻪ)ﺍﳌﺴﺤﻮﺭﺓ(‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﺍﻧﻈﺮ ﺍﱃ ﺍﻭﻝ ﺣﺮﻭﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﺳﻢ ﺍﳌﺴﺤﻮﺭﺓ ﻭﻗﺎﺭﻧﻪ‬
‫ﲟﺎ ﻳﻘﺎﺑﻠﺔ ﻣﻦ ﺍﻟﺴﺤﺮ ﺍﳌﺼﺎﺑﺔ ﺑﻪ‪.‬‬
‫ﺏ‬ ‫ﺙ‬ ‫ﺝ‬ ‫ﻅ‬ ‫ﻑ‬
‫ﺡ‬ ‫ﻉ‬ ‫ﻕ‬
‫ﻭ‬
‫ﻱ‬
‫ﻣﺮﺽ‬ ‫ﺧﻴﺎﻝ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﺟﻠﺐ‬
‫ﺏ‬ ‫ﺕ‬ ‫ﺙ‬ ‫ﺵ‬ ‫ﻡ‬
‫ﺩ‬ ‫ﺹ‬ ‫ﻫﺎﺀ‬
‫ﻭ‬


‫ﺭﺑﻂ‬ ‫ﺧﻴﺎﻝ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﺟﻠﺐ‬ ‫ﺗﻔﺮﻳﻖ‬
‫ﺵ‬ ‫ﺯ‬ ‫ﺽ‬ ‫ﺥ‬ ‫ﺕ‬ ‫ﺏ‬
‫ﻝ‬ ‫ﻥ‬
‫ﻭ‬
‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ ﺭﺑﻂ‬ ‫ﺳﺤﺮ‬
‫ﺧﻴﺎﻝ‬ ‫ﺟﻠﺐ‬ ‫ﻣﺮﺽ‬ ‫ﺗﻮﺍﺑﻊ‬
‫ﻑ‬ ‫ﺡ‬ ‫ﻙ‬ ‫ﻝ‬ ‫ﺙ‬
‫ﻍ‬ ‫ﺯ‬ ‫ﺭ‬
‫ﺽ‬
‫ﻣﺮﺽ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻔﺮﻳﻖ‬ ‫ﺭﺑﻂ‬ ‫ﺟﻠﺐ‬ ‫ﺗﻌﻄﻴﻞ‬
‫ﻅ‬ ‫ﻡ‬ ‫ﺭ‬ ‫ﻁ‬ ‫ﺯ‬ ‫ﻱ‬
‫ﻕ‬ ‫ﻝ‬ ‫ﻑ‬
‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ ﺭﺑﻂ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬
‫ﺟﻠﺐ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﻣﺮﺽ‬
‫ﻱ‬ ‫ﺃ‬ ‫ﻡ‬ ‫ﺙ‬ ‫ﺵ‬
‫ﺫ‬ ‫ﺥ‬ ‫ﻝ‬
‫ﺭ‬


‫ﻣﺮﺽ‬ ‫ﺧﻴﺎﻝ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺟﻠﺐ‬
‫ﺙ‬ ‫ﻝ‬ ‫ﻭ‬ ‫ﺱ‬ ‫ﻉ‬
‫ﺵ‬ ‫ﻍ‬ ‫ﻙ‬
‫ﻁ‬
‫ﺟﻠﺐ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﻣﺮﺽ‬ ‫ﺧﻴﺎﻝ‬ ‫ﺗﻔﺮﻳﻖ‬
‫ﺝ‬ ‫ﻉ‬ ‫ﺱ‬ ‫ﺹ‬ ‫ﻥ‬ ‫ﻱ‬
‫ﺕ‬ ‫ﺭ‬ ‫ﺩ‬
‫ﺷﻬﺮ ﺭﻣﻀﺎﻥ‬
‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ ﺳﺤﺮ ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬ ‫ﺳﺤﺮ‬
‫ﺭﺑﻂ‬ ‫ﺧﻴﺎﻝ‬ ‫ﻣﺮﺽ ﺗﻌﻄﻴﻞ ﺟﻠﺐ‬ ‫ﺗﻮﺍﺑﻊ‬ ‫ﺗﻔﺮﻳﻖ‬
‫ﺵ‬ ‫ﺩ‬ ‫ﻭ‬ ‫ﻉ‬ ‫ﺹ‬ ‫ﻱ‬ ‫ﻡ‬
‫ﻍ‬ ‫ﻫﺎﺀ‬
‫ﺏ‬ ‫ﻅ‬ ‫ﺙ‬ ‫ﻭ‬ ‫ﻱ‬
‫ﻉ‬ ‫ﺝ‬ ‫ﻕ‬
‫ﻑ‬
‫ﺡ‬


‫ﺧﻴﺎﻝ‬ ‫ﺟﻠﺐ‬ ‫ﺗﻔﺮﻳﻖ‬ ‫ﺗﻌﻄﻴﻞ‬ ‫ﻣﺮﺽ‬ ‫ﺗﻮﺍﺑﻊ‬
‫ﺫ‬ ‫ﻍ‬ ‫ﺵ‬ ‫ﻉ‬ ‫ﺩ‬ ‫ﻭ‬
‫ﺝ‬ ‫ﻙ‬
‫ﻕ‬

‫ﺏ‬ ‫ﺥ‬ ‫ﺫ‬ ‫ﻱ‬ ‫ﻑ‬
‫ﺙ‬ ‫ﺕ‬ ‫ﺽ‬
‫ﻍ‬
‫ﻋﺎﻣﻞ ﺍﻟﺴﺤﺮ)ﻟﻠﻤﺴﺤﻮﺭ(‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﺍﻧﻈﺮ ﺍﱃ ﺍﻭﻝ ﺣﺮﻭﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﺳﻢ ﺍﳌﺴﺤﻮﺭ ﻭﻗﺎﺭﻧﻪ‬
‫ﲟﺎ ﻳﻘﺎﺑﻠﺔ ﻣﻦ ﻋﺎﻣﻞ ﺍﻟﺴﺤﺮ‪.‬‬

‫ﻳﻨﺖ‬ ‫ﻋﻤﺔ‬ ‫ﺻﺪﻳﻖ‬ ‫ﺍﺑﻦ‬ ‫ﺍﺑﻦ ﻋﻢ ﺍﺑﻦ ﺧﺎﻝ ﺑﻨﺖ ﻋﻤﺔ‬
‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺧﺎﻟﺔ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺧﺎﻝ‬
‫ﺍﳌﺴﺤﻮﺭ‬ ‫ﺍﳌﺴﺤﻮﺭ‬
‫ﺽ‬ ‫ﺱ‬ ‫ﺥ‬ ‫ﺕ‬ ‫ﺏ‬ ‫ﺃ‬ ‫ﺙ‬
‫ﻕ‬

‫ﺧﺎﻟﺔ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺑﻨﺖ‬ ‫ﺍﺑﻦ ﺧﺎﻝ‬ ‫ﻋﻤﺔ‬ ‫ﺍﺑﻮ‬ ‫ﻋﻢ‬

‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬ ‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺧﺎﻟﺔ‬
‫ﺍﳌﺴﺤﻮﺭ‬
‫ﻫﺎﺀ‬ ‫ﻥ‬ ‫ﻕ‬ ‫ﺯ‬ ‫ﺭ‬ ‫ﺫ‬ ‫ﺥ‬
‫ﻅ‬ ‫ﺽ‬
‫ﺍﺑﻮ‬ ‫ﺍﻡ‬ ‫ﺍﺑﻦ ﺧﺎﻝ ﺑﻨﺖ ﻋﻤﺔ‬ ‫ﺑﻨﺖ‬ ‫ﻋﻢ‬

‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬ ‫ﺧﺎﻟﺔ‬ ‫ﺍﳌﺴﺤﻮﺭ‬
‫ﻝ‬ ‫ﻍ‬ ‫ﺯ‬ ‫ﺭ‬ ‫ﺙ‬ ‫ﺡ‬
‫ﺽ‬ ‫ﻑ‬
‫ﻙ‬
‫ﺑﻨﺖ ﻋﻢ‬ ‫ﺑﻨﺖ‬ ‫ﺍﻡ‬ ‫ﺍﺑﻦ ﻋﻢ ﺍﺑﻦ ﻋﻤﺔ ﺍﺑﻮﺍﳌﺴﺤﻮﺭ‬

‫ﺍﳌﺴﺤﻮﺭ‬ ‫ﺧﺎﻟﺔ‬ ‫ﺍﳌﺴﺤﻮﺭ‬ ‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬
‫ﻁ‬ ‫ﺏ‬ ‫ﺙ‬ ‫ﻕ‬ ‫ﺽ‬ ‫ﺕ‬
‫ﻝ‬ ‫ﻅ‬ ‫ﺹ‬


‫ﺑﻨﺖ‬ ‫ﺻﺪﻳﻖ‬ ‫ﺍﻡ‬ ‫ﺧﺎﻝ‬ ‫ﺧﺎﻟﺔ‬ ‫ﺍﺑﻮ‬ ‫ﻋﻤﺔ‬ ‫ﻋﻢ‬ ‫ﺍﺑﻦ‬

‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬ ‫ﺧﺎﻟﺔ‬
‫ﺧﺎﻟﺔ‬ ‫ﺍﳌﺴﺤﻮﺭ‬
‫ﻡ‬ ‫ﻙ‬ ‫ﻍ‬ ‫ﻉ‬ ‫ﻁ‬ ‫ﺹ‬ ‫ﺫ‬ ‫ﺡ‬ ‫ﺙ‬
‫ﺍﻡ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺍﺑﻦ‬ ‫ﺍﺑﻮ‬ ‫ﺧﺎﻝ‬ ‫ﺍﺑﻦ ﻋﻢ‬ ‫ﺻﺪﻳﻖ‬ ‫ﻋﻤﺔ‬ ‫ﺑﻨﺖ‬
‫ﺍﳌﺴﺤﻮﺭ‬ ‫ﺧﺎﻟﺔ‬ ‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬ ‫ﺧﺎﻟﺔ‬
‫ﺍﳌﺴﺤﻮﺭ‬ ‫ﺍﳌﺴﺤﻮﺭ‬ ‫ﺍﳌﺴﺤﻮﺭ‬
‫ﻫﺎﺀ‬ ‫ﻥ‬ ‫ﻕ‬ ‫ﻅ‬ ‫ﺽ‬ ‫ﺵ‬ ‫ﺭ‬ ‫ﺩ‬ ‫ﺏ‬
‫ﺑﻨﺖ‬ ‫ﺍﺑﻦ‬ ‫ﺍﺑﻦ ﺧﺎﻝ‬ ‫ﺑﻨﺖ ﻋﻢ‬ ‫ﺍﺑﻦ ﻋﻢ‬ ‫ﺻﺪﻳﻖ‬ ‫ﺍﺑﻮ‬ ‫ﻋﻤﺔ‬ ‫ﻋﻢ‬
‫ﺧﺎﻟﺔ‬ ‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬
‫ﺧﺎﻟﺔ‬ ‫ﺍﳌﺴﺤﻮﺭ‬
‫ﻥ‬ ‫ﻅ‬ ‫ﺯ‬ ‫ﺫ‬ ‫ﻫﺎﺀ‬ ‫ﻕ‬ ‫ﺽ‬ ‫ﺭ‬ ‫ﺥ‬
‫ﺧﺎﻟﺔ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺧﺎﻝ‬ ‫ﻋﻤﺔ‬ ‫ﺻﺪﻳﻖ‬ ‫ﺍﺑﻦ ﻋﻢ‬ ‫ﺑﻨﺖ‬ ‫ﺍﺑﻮﺍﳌﺴﺤﻮﺭ‬
‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬ ‫ﺧﺎﻝ‬
‫ﻍ‬ ‫ﻅ‬ ‫ﺫ‬ ‫ﺥ‬ ‫ﺕ‬ ‫ﺏ‬ ‫ﺃ‬ ‫ﺡ‬

‫ﻕ‬
‫ﻋﻢ‬ ‫ﺑﻨﺖ‬ ‫ﺧﺎﻟﺔ‬ ‫ﺍﺑﻦ ﺧﺎﻝ‬ ‫ﺑﻨﺖ ﻋﻢ‬ ‫ﺍﺑﻮ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺧﺎﻝ‬ ‫ﺍﺑﻦ ﻋﻢ‬
‫ﺧﺎﻟﺔ‬ ‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬
‫ﻱ‬ ‫ﻭ‬ ‫ﻑ‬ ‫ﻍ‬ ‫ﻁ‬ ‫ﺵ‬ ‫ﺝ‬ ‫ﺙ‬ ‫ﺏ‬
‫ﻝ‬
‫ﺧﺎﻝ‬ ‫ﺧﺎﻟﺔ‬ ‫ﺻﺪﻳﻖ‬ ‫ﺍﻡ‬ ‫ﺑﻨﺖ‬ ‫ﻋﻤﺔ‬ ‫ﺑﻨﺖ ﻋﻢ‬ ‫ﻋﻢ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬
‫ﺍﳌﺴﺤ ﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬ ‫ﺧﺎﻝ‬ ‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬
‫ﻱ‬ ‫ﻕ‬ ‫ﻑ‬ ‫ﻍ‬ ‫ﺽ‬ ‫ﺱ‬ ‫ﺕ‬ ‫ﺏ‬ ‫ﺃ‬
‫ﺑﻨﺖ ﻋﻤﺔ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺍﻡ‬ ‫ﻋﻤﺔ‬ ‫ﺧﺎﻝ‬ ‫ﺑﻨﺖ ﻋﻢ‬ ‫ﺍﺑﻦ ﺧﺎﻝ‬ ‫ﺍﺑﻦ ﻋﻢ‬ ‫ﺑﻨﺖ‬
‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬ ‫ﺧﺎﻟﺔ‬
‫ﻱ‬ ‫ﻫﺎﺀ‬ ‫ﻅ‬ ‫ﺽ‬ ‫ﺹ‬ ‫ﺭ‬ ‫ﺡ‬ ‫ﺙ‬ ‫ﺕ‬
‫ﻋﻢ‬ ‫ﺑﻨﺖ‬ ‫ﺍﻡ‬ ‫ﺍﺑﻦ ﺧﺎﻝ‬ ‫ﺑﻨﺖ‬ ‫ﺑﻨﺖ ﻋﻢ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺍﺑﻦ ﻋﻢ‬ ‫ﺍﺑﻮ‬

‫ﺍﳌﺴﺤﻮﺭ‬ ‫ﺧﺎﻟﺔ‬ ‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬ ‫ﺧﺎﻝ‬ ‫ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ ﺍﳌﺴﺤﻮﺭ‬

‫ﻱ‬ ‫ﻭ‬ ‫ﻡ‬ ‫ﻍ‬ ‫ﻅ‬ ‫ﻁ‬ ‫ﺝ‬ ‫ﺱ‬ ‫ﺵ‬
‫ﻥ‬
‫ﻋﺎﻣﻞ ﺍﻟﺴﺤﺮ)ﻟﻠﻤﺴﺤﻮﺭﺓ(‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﺍﻧﻈﺮ ﺍﱃ ﺍﻭﻝ ﺣﺮﻭﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﺳﻢ ﺍﳌﺴﺤﻮﺭﺓ ﻭﻗﺎﺭﻧﻪ‬

‫ﲟﺎ ﻳﻘﺎﺑﻠﺔ ﻣﻦ ﻋﺎﻣﻞ ﺍﻟﺴﺤﺮ‪.‬‬
‫ﻋﻢ‬ ‫ﺑﻨﺖ ﺧﺎﻟﺔ‬ ‫ﺧﺎﻟﺔ‬ ‫ﺍﺑﻦ ﺧﺎﻝ‬ ‫ﺑﻨﺖ ﻋﻢ‬ ‫ﺍﺑﻮ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺧﺎﻝ‬ ‫ﺍﺑﻦ ﻋﻢ‬
‫ﺍﳌﺴﺤﻮﺭﺓ‬
‫ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ‬
‫ﺙ‬ ‫ﻭ‬ ‫ﻅ‬ ‫ﻱ‬ ‫ﻕ‬ ‫ﺡ‬ ‫ﻑ‬ ‫ﻉ‬ ‫ﺏ‬
‫ﺝ‬
‫ﺧﺎﻟﺔ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺑﻨﺖ ﺧﺎﻟﺔ‬ ‫ﺍﺑﻦ ﺧﺎﻝ‬ ‫ﻋﻤﺔ‬ ‫ﺍﺑﻮ‬ ‫ﻋﻢ‬
‫ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ‬
‫ﻫﺎﺀ‬ ‫ﺩ‬ ‫ﺵ‬ ‫ﺙ‬ ‫ﺕ‬ ‫ﺏ‬ ‫ﻭ‬
‫ﺹ‬ ‫ﻡ‬
‫ﺍﺑﻮ‬ ‫ﺍﻡ‬ ‫ﺑﻨﺖ ﺧﺎﻟﺔ ﺍﺑﻦ ﺧﺎﻝ ﺑﻨﺖ ﻋﻤﺔ‬ ‫ﻋﻢ‬

‫ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ‬
‫ﺯ‬ ‫ﻥ‬ ‫ﺏ‬ ‫ﺥ‬ ‫ﺕ‬ ‫ﻭ‬
‫ﺽ‬ ‫ﺵ‬
‫ﻝ‬

‫ﺑﻨﺖ ﻋﻢ‬ ‫ﺑﻨﺖ ﺧﺎﻟﺔ‬ ‫ﺍﻡ‬ ‫ﺍﺑﻮﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺍﺑﻦ ﻋﻢ‬
‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬
‫ﻙ‬ ‫ﻑ‬ ‫ﺭ‬ ‫ﻝ‬ ‫ﺙ‬ ‫ﺯ‬
‫ﺽ‬ ‫ﻍ‬ ‫ﺡ‬
‫ﺑﻨﺖ ﺧﺎﻟﺔ‬ ‫ﺻﺪﻳﻘﺔ‬ ‫ﺍﻡ‬ ‫ﺧﺎﻝ‬ ‫ﺧﺎﻟﺔ‬ ‫ﺍﺑﻮ‬ ‫ﻋﻤﺔ‬ ‫ﻋﻢ‬ ‫ﺍﺑﻦ ﺧﺎﻟﺔ‬
‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ‬
‫ﺭ‬ ‫ﻕ‬ ‫ﻝ‬ ‫ﻁ‬ ‫ﻡ‬ ‫ﻑ‬ ‫ﻅ‬ ‫ﺯ‬ ‫ﻱ‬
‫ﺍﻡ‬ ‫ﺍﺑﻦ ﺧﺎﻟﺔ ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺍﺑﻮ‬ ‫ﺧﺎﻝ‬ ‫ﺍﺑﻦ ﻋﻢ‬ ‫ﺻﺪﻳﻘﺔ‬ ‫ﻋﻤﺔ‬ ‫ﺑﻨﺖ ﺧﺎﻟﺔ‬
‫ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ‬
‫ﺍ‬ ‫ﻡ‬ ‫ﻝ‬ ‫ﺫ‬ ‫ﺭ‬ ‫ﺵ‬ ‫ﺥ‬ ‫ﺙ‬ ‫ﻱ‬
‫ﺑﻨﺖ ﻋﻢ ﺍﺑﻦ ﺧﺎﻝ ﺍﺑﻦ ﺧﺎﻟﺔ ﺑﻨﺖ ﺧﺎﻟﺔ‬ ‫ﺍﺑﻦ ﻋﻢ‬ ‫ﺻﺪﻳﻘﺔ‬ ‫ﺍﺑﻮ‬ ‫ﻋﻤﺔ‬ ‫ﻋﻢ‬
‫ﻍ‬ ‫ﺱ‬ ‫ﻝ‬ ‫ﻙ‬ ‫ﻉ‬ ‫ﺵ‬ ‫ﻭ‬ ‫ﺙ‬ ‫ﻁ‬
‫ﺧﺎﻟﺔ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺧﺎﻝ‬ ‫ﻋﻤﺔ‬ ‫ﺻﺪﻳﻘﺔ‬ ‫ﺍﺑﻦ ﻋﻢ‬ ‫ﺍﺑﻮﺍﳌﺴﺤﻮﺭﺓ ﺑﻨﺖ ﺧﺎﻝ‬
‫ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ‬
‫ﺝ‬ ‫ﺱ‬ ‫ﻉ‬ ‫ﺭ‬ ‫ﺹ‬ ‫ﻱ‬ ‫ﺩ‬ ‫ﺕ‬
‫ﻥ‬

‫ﻱ‬ ‫ﺩ‬ ‫ﻍ‬ ‫ﻫﺎﺀ‬ ‫ﻭ‬ ‫ﻡ‬ ‫ﻉ‬ ‫ﺹ‬ ‫ﺵ‬
‫ﻕ‬ ‫ﺏ‬ ‫ﻑ‬ ‫ﺡ‬ ‫ﻱ‬ ‫ﺙ‬ ‫ﺝ‬ ‫ﻭ‬ ‫ﻅ‬
‫ﻉ‬
‫ﺑﻨﺖ ﺧﺎﻟﺔ‬ ‫ﺧﺎﻟﺔ‬ ‫ﺍﺑﻦ ﺧﺎﻝ‬ ‫ﺑﻨﺖ ﻋﻢ‬ ‫ﺍﺑﻮ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺧﺎﻝ‬ ‫ﺍﺑﻦ ﻋﻢ‬
‫ﻋﻢ‬ ‫ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ ﺍﳌﺴﺤﻮﺭﺓ‬
‫ﻉ‬ ‫ﻑ‬ ‫ﺫ‬ ‫ﺝ‬ ‫ﻕ‬ ‫ﻍ‬ ‫ﻙ‬ ‫ﺩ‬
‫ﻭ‬
‫ﺵ‬
‫ﻋﻢ‬ ‫ﺑﻨﺖ ﺧﺎﻟﺔ‬ ‫ﺍﻡ‬ ‫ﺑﻨﺖ ﻋﻢ ﺑﻨﺖ ﺧﺎﻝ ﺍﺑﻦ ﺧﺎﻝ‬ ‫ﺍﺑﻦ ﻋﻤﺔ‬ ‫ﺍﺑﻦ ﻋﻢ‬ ‫ﺍﺑﻮ‬
‫ﺏ‬ ‫ﻍ‬ ‫ﺽ‬ ‫ﺕ‬ ‫ﺙ‬ ‫ﺥ‬ ‫ﺫ‬ ‫ﻑ‬ ‫ﻱ‬


 
 
 
 
 
 
 
 

 









 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
‫ﻟﻠﻜﺸﻒ ﻭﺍﳌﺘﺎﺑﻌﺔ ﻣﻊ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ ﰱ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﰉ‬
٠٠٢٠١٠٦٢٠٢٢٢٣٨

‫ﻃﺮﻕ ﻋﻼﺝ ﺍﻟﺴﺤﺮ‬
‫‪ .١‬ﺍﻟﻄﺮﻳﻘﺔﺍﻻﻭﱃ‪ :‬ﺗﻜﺘﺐ ﺍﻟﺘﺴﻌﺔ ﻭﺍﻟﺘﺴﻌﲔ ﺍﲰﺎ ﻣﻦ ﺍﲰﺎﺀ ﺍﷲ ﺍﳊﺴﲎ‬

‫ﺑﺰﻋﻔﺮﺍﻥ ﻭﻣﺎﺀ ﻭﺭﺩ ﻭﲤﺤﻴﻪ ﲟﺎﺀ ﻃﺎﻫﺮ ﰒ ﺗﺴﻘﻴﻪ ﺍﳌﺴﺤﻮﺭ ﻳﺒﻄﻞ ﺍﻟﺴﺤﺮ‬
‫ﺍﻟﺬﻱ ﺍﺻﺎﺑﻪ ﻭﻳﺸﻔﻰ ﺑﺎﺫﻥ ﺍﷲ ﺗﻌﺎﱃ‪.‬‬
‫‪ .٢‬ﺍﻟﻄﺮﻳﻘﺔﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﺗﻘﺮﺍﺀ ﻋﻠﻰ ﺍﳌﺴﺤﻮﺭ ﻣﺎﻳﻠﻲ ﻣﻦ ﺍﻻﻳﺎﺕ ﺍﳌﺒﺎﺭﻛﺎﺕ‪/‬‬
‫‪ " .١‬ﺑِﺴ‪‬ﻢِ ﺍﻟﻠﹼﻪِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤـَﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ )‪ (١‬ﺍﻟﹾﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﻟﻠﹼﻪِ ﺭ‪‬ﺏ‪ ‬ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪(٢) ‬‬
‫ﺍﻟﺮ‪‬ﺣ‪‬ﻤـﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ )‪ (٣‬ﻣ‪‬ـﺎﻟِﻚِ ﻳ‪‬ﻮ‪‬ﻡِ ﺍﻟﺪ‪‬ﻳﻦِ )‪ (٤‬ﺇِﻳ‪‬ﺎﻙ‪ ‬ﻧ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﻭﺇِﻳ‪‬ﺎﻙ‪ ‬ﻧ‪‬ﺴ‪‬ﺘ‪‬ﻌِﲔ‪‬‬
‫)‪ (٥‬ﺍﻫﺪِﻧ‪‬ــــﺎ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹶ ﺍﳌﹸﺴﺘ‪‬ﻘِﻴﻢ‪ (٦) ‬ﺻِﺮ‪‬ﺍﻁﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺃﹶﻧﻌ‪‬ﻤﺖ‪ ‬ﻋ‪‬ﻠﹶﻴﻬِﻢ‪ ‬ﻏﹶﲑِ‬
‫ﺍﳌﹶﻐﻀ‪‬ﻮﺏِ ﻋ‪‬ﻠﹶﻴﻬِﻢ‪ ‬ﻭ‪‬ﻻﹶ ﺍﻟﻀ‪‬ﺎﻟﱢﲔ‪."(٧) ‬‬
‫‪ " .٢‬ﺍﱂ )‪ (١‬ﺫﹶﻟِﻚ‪ ‬ﺍﻟﹾﻜِﺘ‪‬ﺎﺏ‪ ‬ﻻﹶ ﺭ‪‬ﻳ‪‬ﺐ‪ ‬ﻓِﻴﻪِ ﻫ‪‬ﺪ‪‬ﻯ ﻟﱢﻠﹾﻤ‪‬ﺘ‪‬ﻘِﲔ‪ (٢) ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮ ﹶ‬
‫ﻥ‬
‫ﺑِﺎﻟﹾﻐ‪‬ﻴ‪‬ﺐِ ﻭ‪‬ﻳ‪‬ﻘِﻴﻤ‪‬ﻮﻥﹶ ﺍﻟﺼ‪‬ﻼﺓﹶ ﻭ‪‬ﻣِﻤ‪‬ﺎ ﺭ‪‬ﺯ‪‬ﻗﹾﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻨﻔِﻘﹸﻮﻥﹶ )‪ (٣‬ﻭﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﺑِﻤ‪‬ﺎ‬
‫ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴ‪‬ﻚ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﻧﺰِﻝﹶ ﻣِﻦ ﻗﹶﺒ‪‬ﻠِﻚ‪ ‬ﻭ‪‬ﺑِﺎﻵﺧِﺮ‪‬ﺓِ ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻮﻗِﻨ‪‬ﻮﻥﹶ )‪ (٤‬ﺃﹸﻭ‪‬ﻟﹶـﺌِ ‪‬‬
‫ﻚ‬
‫ﻋ‪‬ﻠﹶﻰ ﻫ‪‬ﺪ‪‬ﻯ ﻣ‪‬ﻦ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﻭ‪‬ﺃﹸﻭ‪‬ﻟﹶـﺌِﻚ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﻤ‪‬ﻔﹾﻠِﺤ‪‬ﻮﻥﹶ )‪ (٥‬ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍﹾ ﺳ‪‬ﻮ‪‬ﺍﺀٌ‬
‫ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺃﹶﺃﹶﻧﺬﹶﺭ‪‬ﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻡ‪ ‬ﻟﹶﻢ‪ ‬ﺗ‪‬ﻨﺬِﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﻻﹶ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ )‪ (٦‬ﺧ‪‬ﺘ‪‬ﻢ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻗﹸﻠﹸﻮﺑِﻬﻢ‪‬‬
‫ﻭ‪‬ﻋ‪‬ﻠﹶﻰ ﺳ‪‬ﻤ‪‬ﻌِﻬِﻢ‪ ‬ﻭ‪‬ﻋ‪‬ﻠﹶﻰ ﺃﹶﺑ‪‬ﺼ‪‬ﺎﺭِﻫِﻢ‪ ‬ﻏِﺸ‪‬ﺎﻭ‪‬ﺓﹲ ﻭ‪‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻋﻈِﻴﻢ‪."(٧) ‬‬

‫‪" .٣‬ﻭ‪‬ﺍﺗ‪‬ﺒ‪‬ﻌ‪‬ﻮﺍﹾ ﻣ‪‬ﺎ ﺗ‪‬ﺘ‪‬ﻠﹸﻮﺍﹾ ﺍﻟﺸ‪‬ﻴ‪‬ﺎﻃِﲔ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻣ‪‬ﻠﹾﻚِ ﺳ‪‬ﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹶ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﻔﹶﺮ‪ ‬ﺳ‪‬ﻠﹶﻴ‪‬ﻤ‪‬ﺎﻥﹸ‬
‫ﻭ‪‬ﻟﹶـﻜِﻦ‪ ‬ﺍﻟﺸ‪‬ﻴ‪‬ﺎﻃِﲔ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍﹾ ﻳ‪‬ﻌ‪‬ﻠﱢﻤ‪‬ﻮﻥﹶ ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺍﻟﺴ‪‬ﺤ‪‬ﺮ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﻧﺰِﻝﹶ ﻋ‪‬ﻠﹶﻰ‬
‫ﺍﻟﹾﻤ‪‬ﻠﹶﻜﹶﻴ‪‬ﻦِ ﺑِﺒ‪‬ﺎﺑِﻞﹶ ﻫ‪‬ﺎﺭ‪‬ﻭﺕ‪ ‬ﻭ‪‬ﻣ‪‬ﺎﺭ‪‬ﻭﺕ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﻳ‪‬ﻌ‪‬ﻠﱢﻤ‪‬ﺎﻥِ ﻣِﻦ‪ ‬ﺃﹶﺣ‪‬ﺪٍ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﻘﹸﻮﻻﹶ ﺇِﻧ‪‬ﻤ‪‬ﺎ‬
‫ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﻓِﺘ‪‬ﻨ‪‬ﺔﹲ ﻓﹶﻼﹶ ﺗ‪‬ﻜﹾﻔﹸﺮ‪ ‬ﻓﹶﻴ‪‬ﺘ‪‬ﻌ‪‬ﻠﱠﻤ‪‬ﻮﻥﹶ ﻣِﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﻣ‪‬ﺎ ﻳ‪‬ﻔﹶﺮ‪‬ﻗﹸﻮﻥﹶ ﺑِﻪِ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺮ‪‬ﺀِ ﻭ‪‬ﺯ‪‬ﻭ‪‬ﺟِﻪِ‬
‫ﻭ‪‬ﻣ‪‬ﺎ ﻫ‪‬ﻢ ﺑِﻀ‪‬ﺂﺭ‪‬ﻳﻦ‪ ‬ﺑِﻪِ ﻣِﻦ‪ ‬ﺃﹶﺣ‪‬ﺪٍ ﺇِﻻﱠ ﺑِﺈِﺫﹾﻥِ ﺍﻟﻠﹼﻪِ ﻭ‪‬ﻳ‪‬ﺘ‪‬ﻌ‪‬ﻠﱠﻤ‪‬ﻮﻥﹶ ﻣ‪‬ﺎ ﻳ‪‬ﻀ‪‬ﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻭ‪ ‬ﹶ‬
‫ﻻ‬
‫ﻳ‪‬ﻨﻔﹶﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﻋ‪‬ﻠِﻤ‪‬ﻮﺍﹾ ﻟﹶﻤ‪‬ﻦِ ﺍﺷ‪‬ﺘ‪‬ﺮ‪‬ﺍﻩ‪ ‬ﻣ‪‬ﺎ ﻟﹶﻪ‪ ‬ﻓِﻲ ﺍﻵﺧِﺮ‪‬ﺓِ ﻣِﻦ‪ ‬ﺧ‪‬ﻼﹶﻕٍ ﻭ‪‬ﻟﹶﺒِﺌﹾﺲ‪ ‬ﻣ‪‬ﺎ‬
‫ﺷ‪‬ﺮ‪‬ﻭ‪‬ﺍﹾ ﺑِﻪِ ﺃﹶﻧﻔﹸﺴ‪‬ﻬ‪‬ﻢ‪ ‬ﻟﹶﻮ‪ ‬ﻛﹶﺎﻧ‪‬ﻮﺍﹾ ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ )‪."(١٠٢‬‬
‫‪ " .٤‬ﺍﻟﻠﹼﻪ‪ ‬ﻻﹶ ﺇِﻟﹶـﻪ‪ ‬ﺇِﻻﱠ ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﺤ‪‬ﻲ‪ ‬ﺍﻟﹾﻘﹶﻴ‪‬ﻮﻡ‪ ‬ﻻﹶ ﺗ‪‬ﺄﹾﺧ‪‬ﺬﹸﻩ‪ ‬ﺳِﻨ‪‬ﺔﹲ ﻭ‪‬ﻻﹶ ﻧ‪‬ﻮ‪‬ﻡ‪ ‬ﻟﱠﻪ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ‬
‫ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ ﻣ‪‬ﻦ ﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﻳ‪‬ﺸ‪‬ﻔﹶﻊ‪ ‬ﻋِﻨ‪‬ﺪ‪‬ﻩ‪ ‬ﺇِﻻﱠ ﺑِﺈِﺫﹾﻧِﻪِ ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪‬‬
‫ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹾﻔﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻻﹶ ﻳ‪‬ﺤِﻴﻄﹸﻮﻥﹶ ﺑِﺸ‪‬ﻲ‪‬ﺀٍ ﻣ‪‬ﻦ‪ ‬ﻋِﻠﹾﻤِﻪِ ﺇِﻻﱠ ﺑِﻤ‪‬ﺎ ﺷ‪‬ﺎﺀ ﻭ‪‬ﺳِﻊ‪‬‬
‫ﻛﹸﺮ‪‬ﺳِﻴ‪‬ﻪ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻷَﺭ‪‬ﺽ‪ ‬ﻭ‪‬ﻻﹶ ﻳ‪‬ﺆ‪‬ﻭﺩ‪‬ﻩ‪ ‬ﺣِﻔﹾﻈﹸﻬ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﹾﻌ‪‬ﻈِﻴﻢ‪‬‬
‫)‪ (٢٥٥‬ﻻﹶ ﺇِﻛﹾﺮ‪‬ﺍﻩ‪ ‬ﻓِﻲ ﺍﻟﺪ‪‬ﻳﻦِ ﻗﹶﺪ ﺗ‪‬ﺒ‪‬ﻴ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺷ‪‬ﺪ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﻲ‪ ‬ﻓﹶﻤ‪‬ﻦ‪ ‬ﻳ‪‬ﻜﹾﻔﹸﺮ‪‬‬
‫ﺑِﺎﻟﻄﱠﺎﻏﹸﻮﺕِ ﻭ‪‬ﻳ‪‬ﺆ‪‬ﻣِﻦ ﺑِﺎﻟﻠﹼﻪِ ﻓﹶﻘﹶﺪِ ﺍﺳ‪‬ﺘ‪‬ﻤ‪‬ﺴ‪‬ﻚ‪ ‬ﺑِﺎﻟﹾﻌ‪‬ﺮ‪‬ﻭ‪‬ﺓِ ﺍﻟﹾﻮ‪‬ﺛﹾﻘﹶﻰ‪ ‬ﻻﹶ ﺍﻧﻔِﺼ‪‬ﺎﻡ‪ ‬ﻟﹶﻬ‪‬ﺎ‬
‫ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﺳ‪‬ﻤِﻴﻊ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪ (٢٥٦) ‬ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﻟِﻲ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍﹾ ﻳ‪‬ﺨ‪‬ﺮِﺟ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻈﱡﻠﹸﻤ‪‬ﺎﺕِ‬
‫ﺇِﻟﹶﻰ ﺍﻟﻨ‪‬ﻮ‪‬ﺭِ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍﹾ ﺃﹶﻭ‪‬ﻟِﻴ‪‬ﺂﺅ‪‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﻄﱠﺎﻏﹸﻮﺕ‪ ‬ﻳ‪‬ﺨ‪‬ﺮِﺟ‪‬ﻮﻧ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻨ‪‬ﻮﺭِ‬
‫ﺇِﻟﹶﻰ ﺍﻟﻈﱡﻠﹸﻤ‪‬ﺎﺕِ ﺃﹸﻭ‪‬ﻟﹶـﺌِﻚ‪ ‬ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﻫ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎﻟِﺪ‪‬ﻭﻥﹶ )‪."(٢٥٧‬‬
‫‪ " .٥‬ﻟﱢﻠﱠﻪِ ﻣﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ ﻭ‪‬ﺇِﻥ ﺗ‪‬ﺒ‪‬ﺪ‪‬ﻭﺍﹾ ﻣ‪‬ﺎ ﻓِﻲ ﺃﹶﻧﻔﹸﺴِﻜﹸﻢ‪ ‬ﺃﹶ ‪‬ﻭ‬
‫ﺗ‪‬ﺨ‪‬ﻔﹸﻮﻩ‪ ‬ﻳ‪‬ﺤ‪‬ﺎﺳِﺒ‪‬ﻜﹸﻢ ﺑِﻪِ ﺍﻟﻠﹼﻪ‪ ‬ﻓﹶﻴ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟِﻤ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀ ﻭ‪‬ﻳ‪‬ﻌ‪‬ﺬﱢﺏ‪ ‬ﻣ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀ ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ‬
‫ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻗﹶﺪِﻳﺮ‪ (٢٨٤) ‬ﺁﻣ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝﹸ ﺑِﻤ‪‬ﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴ‪‬ﻪِ ﻣِﻦ ﺭ‪‬ﺑ‪‬ﻪِ ﻭ‪‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ‬
‫ﺮﻕ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﺣ‪‬ﺪٍ ﻣ‪‬ﻦ ﺭ‪‬ﺳ‪‬ﻠِﻪِ‬ ‫ﻛﹸﻞﱞ ﺁﻣ‪‬ﻦ‪ ‬ﺑِﺎﻟﻠﹼﻪِ ﻭ‪‬ﻣ‪‬ﻶﺋِﻜﹶﺘِﻪِ ﻭ‪‬ﻛﹸﺘ‪‬ﺒِﻪِ ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻠِﻪِ ﻻﹶ ﻧ‪‬ﻔﹶ ‪‬‬
‫ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍﹾ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺃﹶﻃﹶﻌ‪‬ﻨ‪‬ﺎ ﻏﹸﻔﹾﺮ‪‬ﺍﻧ‪‬ﻚ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻚ‪ ‬ﺍﻟﹾﻤ‪‬ﺼِﲑ‪ (٢٨٥) ‬ﻻﹶ ﻳ‪‬ﻜﹶﻠﱢﻒ‪‬‬
‫ﺍﻟﻠﹼﻪ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ﺇِﻻﱠ ﻭ‪‬ﺳ‪‬ﻌ‪‬ﻬ‪‬ﺎ ﻟﹶﻬ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺴ‪‬ﺒ‪‬ﺖ‪ ‬ﻭ‪‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﺎ ﺍﻛﹾﺘ‪‬ﺴ‪‬ﺒ‪‬ﺖ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻻﹶ ﺗ‪‬ﺆ‪‬ﺍﺧِﺬﹾﻧ‪‬ﺎ‬
‫ﺇِﻥ ﻧ‪‬ﺴِﻴﻨ‪‬ﺎ ﺃﹶﻭ‪ ‬ﺃﹶﺧ‪‬ﻄﹶﺄﹾﻧ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﻤِﻞﹾ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﺇِﺻ‪‬ﺮ‪‬ﺍ ﻛﹶﻤ‪‬ﺎ ﺣ‪‬ﻤ‪‬ﻠﹾﺘ‪‬ﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ‪‬‬

‫ﻣِﻦ ﻗﹶﺒ‪‬ﻠِﻨ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﻤ‪‬ﻠﹾﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻻﹶ ﻃﹶﺎﻗﹶﺔﹶ ﻟﹶﻨ‪‬ﺎ ﺑِﻪِ ﻭ‪‬ﺍﻋ‪‬ﻒ‪ ‬ﻋ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺍﻏﹾﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ‬
‫ﻭ‪‬ﺍﺭ‪‬ﺣ‪‬ﻤ‪‬ﻨ‪‬ﺂ ﺃﹶﻧﺖ‪ ‬ﻣ‪‬ﻮ‪‬ﻻﹶﻧ‪‬ﺎ ﻓﹶﺎﻧﺼ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﻘﹶﻮ‪‬ﻡِ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ )‪."(٢٨٦‬‬
‫‪ " .٦‬ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍﹾ ﻟﹶﻦ ﺗ‪‬ﻐ‪‬ﻨِﻲ‪ ‬ﻋ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻣ‪‬ﻮ‪‬ﺍﻟﹸﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻻﹶ ﺃﹶﻭ‪‬ﻻﹶﺩ‪‬ﻫ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻠﹼﻪِ‬
‫ﺷ‪‬ﻴ‪‬ﺌﹰﺎ ﻭ‪‬ﺃﹸﻭﻟﹶـﺌِﻚ‪ ‬ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻗﹸﻮﺩ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ )‪ (١٠‬ﻛﹶﺪ‪‬ﺃﹾﺏِ ﺁﻝِ ﻓِﺮ‪‬ﻋ‪‬ﻮ‪‬ﻥﹶ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣِﻦ‬
‫ﻗﹶﺒ‪‬ﻠِﻬِﻢ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍﹾ ﺑِﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻓﹶﺄﹶﺧ‪‬ﺬﹶﻫ‪‬ﻢ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺑِﺬﹸﻧ‪‬ﻮﺑِﻬِﻢ‪ ‬ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﺷ‪‬ﺪِﻳﺪ‪ ‬ﺍﻟﹾﻌِﻘﹶﺎﺏِ )‪ (١١‬ﻗﹸﻞ‬
‫ﻟﱢﻠﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍﹾ ﺳ‪‬ﺘ‪‬ﻐ‪‬ﻠﹶﺒ‪‬ﻮﻥﹶ ﻭ‪‬ﺗ‪‬ﺤ‪‬ﺸ‪‬ﺮ‪‬ﻭﻥﹶ ﺇِﻟﹶﻰ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﻭ‪‬ﺑِﺌﹾﺲ‪ ‬ﺍﻟﹾﻤِﻬ‪‬ﺎﺩ‪ (١٢) ‬ﻗﹶﺪ‪‬‬
‫ﻛﹶﺎﻥﹶ ﻟﹶﻜﹸﻢ‪ ‬ﺁﻳ‪‬ﺔﹲ ﻓِﻲ ﻓِﺌﹶﺘ‪‬ﻴ‪‬ﻦِ ﺍﻟﹾﺘ‪‬ﻘﹶﺘ‪‬ﺎ ﻓِﺌﹶﺔﹲ ﺗ‪‬ﻘﹶﺎﺗِﻞﹸ ﻓِﻲ ﺳ‪‬ﺒِﻴﻞِ ﺍﻟﻠﹼﻪِ ﻭ‪‬ﺃﹸﺧ‪‬ﺮ‪‬ﻯ ﻛﹶﺎﻓِﺮ‪‬ﺓﹲ‬
‫ﻳ‪‬ﺮ‪‬ﻭ‪‬ﻧ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﺜﹾﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺭ‪‬ﺃﹾﻱ‪ ‬ﺍﻟﹾﻌ‪‬ﻴ‪‬ﻦِ ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﻳ‪‬ﺆ‪‬ﻳ‪‬ﺪ‪ ‬ﺑِﻨ‪‬ﺼ‪‬ﺮِﻩِ ﻣ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀ ﺇِﻥﱠ ﻓِﻲ ﺫﹶﻟِﻚ‪‬‬
‫ﻟﹶﻌِﺒ‪‬ﺮ‪‬ﺓﹰ ﻟﱠﺄﹸﻭ‪‬ﻟِﻲ ﺍﻷَﺑ‪‬ﺼ‪‬ﺎﺭِ )‪ (١٣‬ﺯ‪‬ﻳ‪‬ﻦ‪ ‬ﻟِﻠﻨ‪‬ﺎﺱِ ﺣ‪‬ﺐ‪ ‬ﺍﻟﺸ‪‬ﻬ‪‬ﻮ‪‬ﺍﺕِ ﻣِﻦ‪ ‬ﺍﻟﻨ‪‬ﺴ‪‬ﺎﺀ‬
‫ﻭ‪‬ﺍﻟﹾﺒ‪‬ﻨِﲔ‪ ‬ﻭ‪‬ﺍﻟﹾﻘﹶﻨ‪‬ﺎﻃِﲑِ ﺍﻟﹾﻤ‪‬ﻘﹶﻨﻄﹶﺮ‪‬ﺓِ ﻣِﻦ‪ ‬ﺍﻟﺬﱠﻫ‪‬ﺐِ ﻭ‪‬ﺍﻟﹾﻔِﻀ‪‬ﺔِ ﻭ‪‬ﺍﻟﹾﺨ‪‬ﻴ‪‬ﻞِ ﺍﻟﹾﻤ‪‬ﺴ‪‬ﻮ‪‬ﻣ‪‬ﺔِ‬
‫ﻭ‪‬ﺍﻷَﻧ‪‬ﻌ‪‬ﺎﻡِ ﻭ‪‬ﺍﻟﹾﺤ‪‬ﺮ‪‬ﺙِ ﺫﹶﻟِﻚ‪ ‬ﻣ‪‬ﺘ‪‬ﺎﻉ‪ ‬ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﻋِﻨﺪ‪‬ﻩ‪ ‬ﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺂﺏِ‬
‫)‪ (١٤‬ﻗﹸﻞﹾ ﺃﹶﺅ‪‬ﻧ‪‬ﺒ‪‬ﺌﹸﻜﹸﻢ ﺑِﺨ‪‬ﻴ‪‬ﺮٍ ﻣ‪‬ﻦ ﺫﹶﻟِﻜﹸﻢ‪ ‬ﻟِﻠﱠﺬِﻳﻦ‪ ‬ﺍﺗ‪‬ﻘﹶﻮ‪‬ﺍ ﻋِﻨﺪ‪ ‬ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﺟ‪‬ﻨ‪‬ﺎﺕ‪ ‬ﺗ‪‬ﺠ‪‬ﺮِﻱ‬
‫ﻣِﻦ ﺗ‪‬ﺤ‪‬ﺘِﻬ‪‬ﺎ ﺍﻷَﻧ‪‬ﻬ‪‬ﺎﺭ‪ ‬ﺧ‪‬ﺎﻟِﺪِﻳﻦ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻭ‪‬ﺃﹶﺯ‪‬ﻭ‪‬ﺍﺝ‪ ‬ﻣ‪‬ﻄﹶﻬ‪‬ﺮ‪‬ﺓﹲ ﻭ‪‬ﺭِﺿ‪‬ﻮ‪‬ﺍﻥﹲ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻠﹼﻪِ ﻭ‪‬ﺍﻟﻠﹼﻪ‪‬‬
‫ﺑ‪‬ﺼِﲑ‪ ‬ﺑِﺎﻟﹾﻌِﺒ‪‬ﺎﺩِ )‪ (١٥‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﻘﹸﻮﻟﹸﻮﻥﹶ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺇِﻧ‪‬ﻨ‪‬ﺎ ﺁﻣ‪‬ﻨ‪‬ﺎ ﻓﹶﺎﻏﹾﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﺫﹸﻧ‪‬ﻮﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻗِﻨ‪‬ﺎ‬
‫ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ )‪ (١٦‬ﺍﻟﺼ‪‬ﺎﺑِﺮِﻳﻦ‪ ‬ﻭ‪‬ﺍﻟﺼ‪‬ﺎﺩِﻗِﲔ‪ ‬ﻭ‪‬ﺍﻟﹾﻘﹶﺎﻧِﺘِﲔ‪ ‬ﻭ‪‬ﺍﻟﹾﻤ‪‬ﻨﻔِﻘِﲔ‪‬‬
‫ﻭ‪‬ﺍﻟﹾﻤ‪‬ﺴ‪‬ﺘ‪‬ﻐ‪‬ﻔِﺮِﻳﻦ‪ ‬ﺑِﺎﻷَﺳ‪‬ﺤ‪‬ﺎﺭِ )‪ (١٧‬ﺷ‪‬ﻬِﺪ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺃﹶﻧ‪‬ﻪ‪ ‬ﻻﹶ ﺇِﻟﹶـﻪ‪ ‬ﺇِﻻﱠ ﻫ‪‬ﻮ‪ ‬ﻭ‪‬ﺍﻟﹾﻤ‪‬ﻼﹶﺋِﻜﹶﺔﹸ‬
‫ﻭ‪‬ﺃﹸﻭ‪‬ﻟﹸﻮﺍﹾ ﺍﻟﹾﻌِﻠﹾﻢِ ﻗﹶﺂﺋِﻤ‪‬ﺎﹰ ﺑِﺎﻟﹾﻘِﺴ‪‬ﻂِ ﻻﹶ ﺇِﻟﹶـﻪ‪ ‬ﺇِﻻﱠ ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾﺤ‪‬ﻜِﻴﻢ‪ (١٨) ‬ﺇِﻥﱠ‬
‫ﺍﻟﺪ‪‬ﻳﻦ‪ ‬ﻋِﻨﺪ‪ ‬ﺍﻟﻠﹼﻪِ ﺍﻹِﺳ‪‬ﻼﹶﻡ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺍﺧ‪‬ﺘ‪‬ﻠﹶﻒ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺃﹸﻭ‪‬ﺗ‪‬ﻮﺍﹾ ﺍﻟﹾﻜِﺘ‪‬ﺎﺏ‪ ‬ﺇِﻻﱠ ﻣِﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﺎ‬
‫ﺟ‪‬ﺎﺀﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﻌِﻠﹾﻢ‪ ‬ﺑ‪‬ﻐ‪‬ﻴ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﻦ ﻳ‪‬ﻜﹾﻔﹸﺮ‪ ‬ﺑِﺂﻳ‪‬ﺎﺕِ ﺍﻟﻠﹼﻪِ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﹼﻪِ ﺳ‪‬ﺮِﻳﻊ‪ ‬ﺍﻟﹾﺤِﺴ‪‬ﺎﺏِ‬
‫)‪ (١٩‬ﻓﹶﺈﻥﹾ ﺣ‪‬ﺂﺟ‪‬ﻮﻙ‪ ‬ﻓﹶﻘﹸﻞﹾ ﺃﹶﺳ‪‬ﻠﹶﻤ‪‬ﺖ‪ ‬ﻭ‪‬ﺟ‪‬ﻬِﻲ‪ ‬ﻟِﻠﹼﻪِ ﻭ‪‬ﻣ‪‬ﻦِ ﺍﺗ‪‬ﺒ‪‬ﻌ‪‬ﻦِ ﻭ‪‬ﻗﹸﻞ ﻟﱢﻠﱠﺬِﻳ ‪‬‬
‫ﻦ‬
‫ﺃﹸﻭ‪‬ﺗ‪‬ﻮﺍﹾ ﺍﻟﹾﻜِﺘ‪‬ﺎﺏ‪ ‬ﻭ‪‬ﺍﻷُﻣ‪‬ﻴ‪‬ﲔ‪ ‬ﺃﹶﺃﹶﺳ‪‬ﻠﹶﻤ‪‬ﺘ‪‬ﻢ‪ ‬ﻓﹶﺈِﻥﹾ ﺃﹶﺳ‪‬ﻠﹶﻤ‪‬ﻮﺍﹾ ﻓﹶﻘﹶﺪِ ﺍﻫ‪‬ﺘ‪‬ﺪ‪‬ﻭﺍﹾ ﻭ‪‬ﺇِﻥ ﺗ‪‬ﻮ‪‬ﻟﱠﻮ‪‬ﺍﹾ‬
‫ﻓﹶﺈِﻧ‪‬ﻤ‪‬ﺎ ﻋ‪‬ﻠﹶﻴ‪‬ﻚ‪ ‬ﺍﻟﹾﺒ‪‬ﻼﹶﻍﹸ ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﺑ‪‬ﺼِﲑ‪ ‬ﺑِﺎﻟﹾﻌِﺒ‪‬ﺎﺩِ )‪ (٢٠‬ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﻜﹾﻔﹸﺮ‪‬ﻭﻥﹶ ﺑِﺂﻳ‪‬ﺎﺕِ‬
‫ﺍﻟﻠﹼﻪِ ﻭ‪‬ﻳ‪‬ﻘﹾﺘ‪‬ﻠﹸﻮﻥﹶ ﺍﻟﻨ‪‬ﺒِﻴ‪‬ﲔ‪ ‬ﺑِﻐ‪‬ﻴ‪‬ﺮِ ﺣ‪‬ﻖ‪ ‬ﻭ‪‬ﻳ‪‬ﻘﹾﺘ‪‬ﻠﹸﻮﻥﹶ ﺍﻟﱢﺬِﻳﻦ‪ ‬ﻳ‪‬ﺄﹾﻣ‪‬ﺮ‪‬ﻭﻥﹶ ﺑِﺎﻟﹾﻘِﺴ‪‬ﻂِ ﻣِﻦ‪‬‬
‫ﺍﻟﻨ‪‬ﺎﺱِ ﻓﹶﺒ‪‬ﺸ‪‬ﺮ‪‬ﻫ‪‬ﻢ ﺑِﻌ‪‬ﺬﹶﺍﺏٍ ﺃﹶﻟِﻴﻢٍ )‪ (٢١‬ﺃﹸﻭﻟﹶـﺌِﻚ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺣ‪‬ﺒِﻄﹶﺖ‪ ‬ﺃﹶﻋ‪‬ﻤ‪‬ﺎﻟﹸﻬ‪‬ﻢ‪ ‬ﻓِﻲ‬

‫ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﺍﻵﺧِﺮ‪‬ﺓِ ﻭ‪‬ﻣ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﻦ ﻧ‪‬ﺎﺻِﺮِﻳﻦ‪ (٢٢) ‬ﺃﹶﻟﹶﻢ‪ ‬ﺗ‪‬ﺮ‪ ‬ﺇِﻟﹶﻰ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺃﹸﻭ‪‬ﺗ‪‬ﻮﺍﹾ‬
‫ﻧ‪‬ﺼِﻴﺒ‪‬ﺎ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﻜِﺘ‪‬ﺎﺏِ ﻳ‪‬ﺪ‪‬ﻋ‪‬ﻮ‪‬ﻥﹶ ﺇِﻟﹶﻰ ﻛِﺘ‪‬ﺎﺏِ ﺍﻟﻠﹼﻪِ ﻟِﻴ‪‬ﺤ‪‬ﻜﹸﻢ‪ ‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺛﹸﻢ‪ ‬ﻳ‪‬ﺘ‪‬ﻮ‪‬ﻟﱠﻰ‬
‫ﻓﹶﺮِﻳﻖ‪ ‬ﻣ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ ﻣ‪‬ﻌ‪‬ﺮِﺿ‪‬ﻮﻥﹶ )‪ (٢٣‬ﺫﹶﻟِﻚ‪ ‬ﺑِﺄﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍﹾ ﻟﹶﻦ ﺗ‪‬ﻤ‪‬ﺴ‪‬ﻨ‪‬ﺎ ﺍﻟﻨ‪‬ﺎﺭ‪ ‬ﺇِﻻﱠ‬
‫ﺃﹶﻳ‪‬ﺎﻣ‪‬ﺎ ﻣ‪‬ﻌ‪‬ﺪ‪‬ﻭﺩ‪‬ﺍﺕٍ ﻭ‪‬ﻏﹶﺮ‪‬ﻫ‪‬ﻢ‪ ‬ﻓِﻲ ﺩِﻳﻨِﻬِﻢ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍﹾ ﻳ‪‬ﻔﹾﺘ‪‬ﺮ‪‬ﻭﻥﹶ )‪ (٢٤‬ﻓﹶﻜﹶﻴ‪‬ﻒ‪ ‬ﺇِﺫﹶﺍ‬
‫ﺟ‪‬ﻤ‪‬ﻌ‪‬ﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻟِﻴ‪‬ﻮ‪‬ﻡٍ ﻻﱠ ﺭ‪‬ﻳ‪‬ﺐ‪ ‬ﻓِﻴﻪِ ﻭ‪‬ﻭ‪‬ﻓﱢﻴ‪‬ﺖ‪ ‬ﻛﹸﻞﱡ ﻧ‪‬ﻔﹾﺲٍ ﻣ‪‬ﺎ ﻛﹶﺴ‪‬ﺒ‪‬ﺖ‪ ‬ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻻﹶ ﻳ‪‬ﻈﹾﻠﹶﻤ‪‬ﻮ ﹶ‬
‫ﻥ‬
‫)‪ (٢٥‬ﻗﹸﻞِ ﺍﻟﻠﱠﻬ‪‬ﻢ‪ ‬ﻣ‪‬ﺎﻟِﻚ‪ ‬ﺍﻟﹾﻤ‪‬ﻠﹾﻚِ ﺗ‪‬ﺆ‪‬ﺗِﻲ ﺍﻟﹾﻤ‪‬ﻠﹾﻚ‪ ‬ﻣ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀ ﻭ‪‬ﺗ‪‬ﱰِﻉ‪ ‬ﺍﻟﹾﻤ‪‬ﻠﹾﻚ‪ ‬ﻣِﻤ‪‬ﻦ‬
‫ﺗ‪‬ﺸ‪‬ﺎﺀ ﻭ‪‬ﺗ‪‬ﻌِﺰ‪ ‬ﻣ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀ ﻭ‪‬ﺗ‪‬ﺬِﻝﱡ ﻣ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀ ﺑِﻴ‪‬ﺪِﻙ‪ ‬ﺍﻟﹾﺨ‪‬ﻴ‪‬ﺮ‪ ‬ﺇِﻧ‪‬ﻚ‪ ‬ﻋ‪‬ﻠﹶﻰ‪ ‬ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ‬
‫ﻗﹶﺪِﻳﺮ‪ (٢٦) ‬ﺗ‪‬ﻮﻟِﺞ‪ ‬ﺍﻟﻠﱠﻴ‪‬ﻞﹶ ﻓِﻲ ﺍﻟﹾﻨ‪‬ﻬ‪‬ﺎﺭِ ﻭ‪‬ﺗ‪‬ﻮﻟِﺞ‪ ‬ﺍﻟﻨ‪‬ﻬ‪‬ﺎﺭ‪ ‬ﻓِﻲ ﺍﻟﻠﱠﻴ‪‬ﻞِ ﻭ‪‬ﺗ‪‬ﺨ‪‬ﺮِ ‪‬‬
‫ﺝ‬
‫ﺍﻟﹾﺤ‪‬ﻲ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻴ‪‬ﺖِ ﻭ‪‬ﺗ‪‬ﺨ‪‬ﺮِﺝ‪ ‬ﺍﻟﹶﻤ‪‬ﻴ‪‬ﺖ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﺤ‪‬ﻲ‪ ‬ﻭ‪‬ﺗ‪‬ﺮ‪‬ﺯ‪‬ﻕ‪ ‬ﻣ‪‬ﻦ ﺗ‪‬ﺸ‪‬ﺎﺀ ﺑِﻐ‪‬ﻴ‪‬ﺮِ‬
‫ﺣِﺴ‪‬ﺎﺏٍ )‪ (٢٧‬ﻻﱠ ﻳ‪‬ﺘ‪‬ﺨِﺬِ ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪ ‬ﺃﹶﻭ‪‬ﻟِﻴ‪‬ﺎﺀ ﻣِﻦ ﺩ‪‬ﻭ‪‬ﻥِ ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨِﲔ‪‬‬
‫ﻭ‪‬ﻣ‪‬ﻦ ﻳ‪‬ﻔﹾﻌ‪‬ﻞﹾ ﺫﹶﻟِﻚ‪ ‬ﻓﹶﻠﹶﻴ‪‬ﺲ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﻠﹼﻪِ ﻓِﻲ ﺷ‪‬ﻲ‪‬ﺀٍ ﺇِﻻﱠ ﺃﹶﻥ ﺗ‪‬ﺘ‪‬ﻘﹸﻮﺍﹾ ﻣِﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺗ‪‬ﻘﹶﺎﺓﹰ‬
‫ﻭ‪‬ﻳ‪‬ﺤ‪‬ﺬﱢﺭ‪‬ﻛﹸﻢ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﻪ‪ ‬ﻭ‪‬ﺇِﻟﹶﻰ ﺍﻟﻠﹼﻪِ ﺍﻟﹾﻤ‪‬ﺼِﲑ‪ (٢٨) ‬ﻗﹸﻞﹾ ﺇِﻥ ﺗ‪‬ﺨ‪‬ﻔﹸﻮﺍﹾ ﻣ‪‬ﺎ ﻓِﻲ‬
‫ﺻ‪‬ﺪ‪‬ﻭﺭِﻛﹸﻢ‪ ‬ﺃﹶﻭ‪ ‬ﺗ‪‬ﺒ‪‬ﺪ‪‬ﻭﻩ‪ ‬ﻳ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻪ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻷﺭ‪‬ﺽِ‬
‫ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻗﹶﺪِﻳﺮ )‪ (٢٩‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺗ‪‬ﺠِﺪ‪ ‬ﻛﹸﻞﱡ ﻧ‪‬ﻔﹾﺲٍ ﻣ‪‬ﺎ ﻋ‪‬ﻤِﻠﹶﺖ‪ ‬ﻣِﻦ‪ ‬ﺧ‪‬ﻴ‪‬ﺮٍ‬
‫ﻣ‪‬ﺤ‪‬ﻀ‪‬ﺮ‪‬ﺍ ﻭ‪‬ﻣ‪‬ﺎ ﻋ‪‬ﻤِﻠﹶﺖ‪ ‬ﻣِﻦ ﺳ‪‬ﻮ‪‬ﺀٍ ﺗ‪‬ﻮ‪‬ﺩ‪ ‬ﻟﹶﻮ‪ ‬ﺃﹶﻥﱠ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﺎ ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻪ‪ ‬ﺃﹶﻣ‪‬ﺪ‪‬ﺍ ﺑ‪‬ﻌِﻴﺪ‪‬ﺍ‬
‫ﻭ‪‬ﻳ‪‬ﺤ‪‬ﺬﱢﺭ‪‬ﻛﹸﻢ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﻪ‪ ‬ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﺭ‪‬ﺅ‪‬ﻭﻑ‪ ‬ﺑِﺎﻟﹾﻌِﺒ‪‬ﺎﺩِ )‪ (٣٠‬ﻗﹸﻞﹾ ﺇِﻥ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﺤِﺒ‪‬ﻮﻥﹶ‬
‫ﺍﻟﻠﹼﻪ‪ ‬ﻓﹶﺎﺗ‪‬ﺒِﻌ‪‬ﻮﻧِﻲ ﻳ‪‬ﺤ‪‬ﺒِﺒ‪‬ﻜﹸﻢ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﻳ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻜﹸﻢ‪ ‬ﺫﹸﻧ‪‬ﻮﺑ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﻏﹶﻔﹸﻮﺭ‪ ‬ﺭ‪‬ﺣِﻴﻢ‪‬‬
‫)‪ (٣١‬ﻗﹸﻞﹾ ﺃﹶﻃِﻴﻌ‪‬ﻮﺍﹾ ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝﹶ ﻓﺈِﻥ ﺗ‪‬ﻮ‪‬ﻟﱠﻮ‪‬ﺍﹾ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﹼﻪ‪ ‬ﻻﹶ ﻳ‪‬ﺤِﺐ‪‬‬
‫ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪."(٣٢) ‬‬
‫‪ " .٧‬ﺇِﺫﹾ ﻗﹶﺎﻝﹶ ﺍﻟﻠﹼﻪ‪ ‬ﻳ‪‬ﺎ ﻋِﻴﺴ‪‬ﻰ ﺇِﻧ‪‬ﻲ ﻣ‪‬ﺘ‪‬ﻮ‪‬ﻓﱢﻴﻚ‪ ‬ﻭ‪‬ﺭ‪‬ﺍﻓِﻌ‪‬ﻚ‪ ‬ﺇِﻟﹶﻲ‪ ‬ﻭ‪‬ﻣ‪‬ﻄﹶﻬ‪‬ﺮ‪‬ﻙ‪ ‬ﻣِﻦ‪‬‬
‫ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍﹾ ﻭ‪‬ﺟ‪‬ﺎﻋِﻞﹸ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺍﺗ‪‬ﺒ‪‬ﻌ‪‬ﻮﻙ‪ ‬ﻓﹶﻮ‪‬ﻕ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍﹾ ﺇِﻟﹶﻰ ﻳ‪‬ﻮ‪‬ﻡِ‬
‫ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﺛﹸﻢ‪ ‬ﺇِﻟﹶﻲ‪ ‬ﻣ‪‬ﺮ‪‬ﺟِﻌ‪‬ﻜﹸﻢ‪ ‬ﻓﹶﺄﹶﺣ‪‬ﻜﹸﻢ‪ ‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻜﹸﻢ‪ ‬ﻓِﻴﻤ‪‬ﺎ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﻓِﻴﻪِ ﺗ‪‬ﺨ‪‬ﺘ‪‬ﻠِﻔﹸﻮﻥﹶ )‪(٥٥‬‬
‫ﻓﹶﺄﹶﻣ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍﹾ ﻓﹶﺄﹸﻋ‪‬ﺬﱢﺑ‪‬ﻬ‪‬ﻢ‪ ‬ﻋ‪‬ﺬﹶﺍﺑ‪‬ﺎ ﺷ‪‬ﺪِﻳﺪ‪‬ﺍ ﻓِﻲ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﺍﻵﺧِﺮ‪‬ﺓِ ﻭ‪‬ﻣ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﻦ‬
‫ﻧ‪‬ﺎﺻِﺮِﻳﻦ‪ (٥٦) ‬ﻭ‪‬ﺃﹶﻣ‪‬ﺎ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﻭ‪‬ﻋ‪‬ﻤِﻠﹸﻮﺍﹾ ﺍﻟﺼ‪‬ﺎﻟِﺤ‪‬ﺎﺕِ ﻓﹶﻴ‪‬ﻮ‪‬ﻓﱢﻴﻬِﻢ‪ ‬ﺃﹸﺟ‪‬ﻮﺭ‪‬ﻫ‪‬ﻢ‪‬‬

‫ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﻻﹶ ﻳ‪‬ﺤِﺐ‪ ‬ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ (٥٧) ‬ﺫﹶﻟِﻚ‪ ‬ﻧ‪‬ﺘ‪‬ﻠﹸﻮﻩ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻚ‪ ‬ﻣِﻦ‪ ‬ﺍﻵﻳ‪‬ﺎﺕِ ﻭ‪‬ﺍﻟﺬﱢﻛﹾﺮِ‬
‫ﺍﻟﹾﺤ‪‬ﻜِﻴﻢِ )‪ (٥٨‬ﺇِﻥﱠ ﻣ‪‬ﺜﹶﻞﹶ ﻋِﻴﺴ‪‬ﻰ ﻋِﻨﺪ‪ ‬ﺍﻟﻠﹼﻪِ ﻛﹶﻤ‪‬ﺜﹶﻞِ ﺁﺩ‪‬ﻡ‪ ‬ﺧ‪‬ﻠﹶﻘﹶﻪ‪ ‬ﻣِﻦ ﺗ‪‬ﺮ‪‬ﺍﺏٍ ﺛِﻢ‪‬‬
‫ﻗﹶﺎﻝﹶ ﻟﹶﻪ‪ ‬ﻛﹸﻦ ﻓﹶﻴ‪‬ﻜﹸﻮﻥﹸ )‪ (٥٩‬ﺍﻟﹾﺤ‪‬ﻖ‪ ‬ﻣِﻦ ﺭ‪‬ﺑ‪‬ﻚ‪ ‬ﻓﹶﻼﹶ ﺗ‪‬ﻜﹸﻦ ﻣ‪‬ﻦ ﺍﻟﹾﻤ‪‬ﻤ‪‬ﺘ‪‬ﺮِﻳﻦ‪(٦٠) ‬‬
‫ﻓﹶﻤ‪‬ﻦ‪ ‬ﺣ‪‬ﺂﺟ‪‬ﻚ‪ ‬ﻓِﻴﻪِ ﻣِﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﺎ ﺟ‪‬ﺎﺀﻙ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻌِﻠﹾﻢِ ﻓﹶﻘﹸﻞﹾ ﺗ‪‬ﻌ‪‬ﺎﻟﹶﻮ‪‬ﺍﹾ ﻧ‪‬ﺪ‪‬ﻉ‪ ‬ﺃﹶﺑ‪‬ﻨ‪‬ﺎﺀﻧ‪‬ﺎ‬
‫ﻭ‪‬ﺃﹶﺑ‪‬ﻨ‪‬ﺎﺀﻛﹸﻢ‪ ‬ﻭ‪‬ﻧِﺴ‪‬ﺎﺀﻧ‪‬ﺎ ﻭ‪‬ﻧِﺴ‪‬ﺎﺀﻛﹸﻢ‪ ‬ﻭ‪‬ﺃﹶﻧﻔﹸﺴ‪‬ﻨ‪‬ﺎ ﻭﺃﹶﻧﻔﹸﺴ‪‬ﻜﹸﻢ‪ ‬ﺛﹸﻢ‪ ‬ﻧ‪‬ﺒ‪‬ﺘ‪‬ﻬِﻞﹾ ﻓﹶﻨ‪‬ﺠ‪‬ﻌ‪‬ﻞ ﻟﱠﻌ‪‬ﻨ‪ ‬ﹸﺔ‬
‫ﺍﻟﻠﹼﻪِ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﻜﹶﺎﺫِﺑِﲔ‪ (٦١) ‬ﺇِﻥﱠ ﻫ‪‬ـﺬﹶﺍ ﻟﹶﻬ‪‬ﻮ‪ ‬ﺍﻟﹾﻘﹶﺼ‪‬ﺺ‪ ‬ﺍﻟﹾﺤ‪‬ﻖ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﻣِﻦ‪ ‬ﺇِﻟﹶـﻪٍ ﺇِﻻﱠ‬
‫ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﺇِﻥﱠ ﺍﻟﻠﹼﻪ‪ ‬ﻟﹶﻬ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾﺤ‪‬ﻜِﻴﻢ‪ (٦٢) ‬ﻓﹶﺈِﻥ ﺗ‪‬ﻮ‪‬ﻟﱠﻮ‪‬ﺍﹾ ﻓﹶﺈِﻥﱠ ﺍﻟﻠﹼﻪ‪ ‬ﻋ‪‬ﻠِﻴﻢ‪‬‬
‫ﺑِﺎﻟﹾﻤ‪‬ﻔﹾﺴِﺪِﻳﻦ‪."(٦٣) ‬‬
‫‪ " .٨‬ﻭ‪‬ﺃﹶﻭ‪‬ﺣ‪‬ﻴ‪‬ﻨ‪‬ﺎ ﺇِﻟﹶﻰ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺃﹶﻥﹾ ﺃﹶﻟﹾﻖِ ﻋ‪‬ﺼ‪‬ﺎﻙ‪ ‬ﻓﹶﺈِﺫﹶﺍ ﻫِﻲ‪ ‬ﺗ‪‬ﻠﹾﻘﹶﻒ‪ ‬ﻣ‪‬ﺎ ﻳ‪‬ﺄﹾﻓِﻜﹸﻮﻥﹶ‬
‫)‪ (١١٧‬ﻓﹶﻮ‪‬ﻗﹶﻊ‪ ‬ﺍﻟﹾﺤ‪‬ﻖ‪ ‬ﻭ‪‬ﺑ‪‬ﻄﹶﻞﹶ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍﹾ ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ )‪ (١١٨‬ﻓﹶﻐ‪‬ﻠِﺒ‪‬ﻮﺍﹾ ﻫ‪‬ﻨ‪‬ﺎﻟِﻚ‪‬‬
‫ﻭ‪‬ﺍﻧﻘﹶﻠﹶﺒ‪‬ﻮﺍﹾ ﺻ‪‬ﺎﻏِﺮِﻳﻦ‪ (١١٩) ‬ﻭ‪‬ﺃﹸﻟﹾﻘِﻲ‪ ‬ﺍﻟﺴ‪‬ﺤ‪‬ﺮ‪‬ﺓﹸ ﺳ‪‬ﺎﺟِﺪِﻳﻦ‪ (١٢٠) ‬ﻗﹶﺎﻟﹸﻮﺍﹾ ﺁﻣ‪‬ﻨ‪‬ﺎ‬
‫ﺑِﺮِﺏ‪ ‬ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪ (١٢١) ‬ﺭ‪‬ﺏ‪ ‬ﻣ‪‬ﻮﺳ‪‬ﻰ ﻭ‪‬ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ )‪."(١٢٢‬‬
‫‪ " .٩‬ﻓﹶﻠﹶﻤ‪‬ﺎ ﺃﹶﻟﹾﻘﹶﻮﺍﹾ ﻗﹶﺎﻝﹶ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻣ‪‬ﺎ ﺟِﺌﹾﺘ‪‬ﻢ ﺑِﻪِ ﺍﻟﺴ‪‬ﺤ‪‬ﺮ‪ ‬ﺇِﻥﱠ ﺍﻟﻠﹼﻪ‪ ‬ﺳ‪‬ﻴ‪‬ﺒ‪‬ﻄِﻠﹸﻪ‪ ‬ﺇِﻥﱠ‬
‫ﺍﻟﻠﹼﻪ‪ ‬ﻻﹶ ﻳ‪‬ﺼ‪‬ﻠِﺢ‪ ‬ﻋ‪‬ﻤ‪‬ﻞﹶ ﺍﻟﹾﻤ‪‬ﻔﹾﺴِﺪِﻳﻦ )‪ (٨١‬ﻭ‪‬ﻳ‪‬ﺤِﻖ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺍﻟﹾﺤ‪‬ﻖ‪ ‬ﺑِﻜﹶﻠِﻤ‪‬ﺎﺗِﻪِ ﻭ‪‬ﻟﹶﻮ‪ ‬ﻛﹶﺮِﻩ‪‬‬
‫ﺍﻟﹾﻤ‪‬ﺠ‪‬ﺮِﻣ‪‬ﻮﻥﹶ )‪."(٨٢‬‬
‫‪ " .١٠‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻣ‪‬ﻮﺳ‪‬ﻰ ﺇِﻣ‪‬ﺎ ﺃﹶﻥ ﺗ‪‬ﻠﹾﻘِﻲ‪ ‬ﻭ‪‬ﺇِﻣ‪‬ﺎ ﺃﹶﻥ ﻧ‪‬ﻜﹸﻮﻥﹶ ﺃﹶﻭ‪‬ﻝﹶ ﻣ‪‬ﻦ‪ ‬ﺃﹶﻟﹾﻘﹶﻰ )‪(٦٥‬‬
‫ﻗﹶﺎﻝﹶ ﺑ‪‬ﻞﹾ ﺃﹶﻟﹾﻘﹸﻮﺍ ﻓﹶﺈِﺫﹶﺍ ﺣِﺒ‪‬ﺎﻟﹸﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻋِﺼِﻴ‪‬ﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﺨ‪‬ﻴ‪‬ﻞﹸ ﺇِﻟﹶﻴ‪‬ﻪِ ﻣِﻦ ﺳِﺤ‪‬ﺮِﻫِﻢ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﺎ ﺗ‪‬ﺴ‪‬ﻌ‪‬ﻰ‬
‫)‪ (٦٦‬ﻓﹶﺄﹶﻭ‪‬ﺟ‪‬ﺲ‪ ‬ﻓِﻲ ﻧ‪‬ﻔﹾﺴِﻪِ ﺧِﻴﻔﹶﺔﹰ ﻣ‪‬ﻮﺳ‪‬ﻰ )‪ (٦٧‬ﻗﹸﻠﹾﻨ‪‬ﺎ ﻟﹶﺎ ﺗ‪‬ﺨ‪‬ﻒ‪ ‬ﺇِﻧ‪‬ﻚ‪ ‬ﺃﹶﻧ ‪‬‬
‫ﺖ‬
‫ﺍﻟﹾﺄﹶﻋ‪‬ﻠﹶﻰ )‪ (٦٨‬ﻭ‪‬ﺃﹶﻟﹾﻖِ ﻣ‪‬ﺎ ﻓِﻲ ﻳ‪‬ﻤِﻴﻨِﻚ‪ ‬ﺗ‪‬ﻠﹾﻘﹶﻒ‪ ‬ﻣ‪‬ﺎ ﺻ‪‬ﻨ‪‬ﻌ‪‬ﻮﺍ ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺻ‪‬ﻨ‪‬ﻌ‪‬ﻮﺍ ﻛﹶﻴ‪‬ﺪ‪‬‬
‫ﺳ‪‬ﺎﺣِﺮٍ ﻭ‪‬ﻟﹶﺎ ﻳ‪‬ﻔﹾﻠِﺢ‪ ‬ﺍﻟﺴ‪‬ﺎﺣِﺮ‪ ‬ﺣ‪‬ﻴ‪‬ﺚﹸ ﺃﹶﺗ‪‬ﻰ )‪ (٦٩‬ﻓﹶﺄﹸﻟﹾﻘِﻲ‪ ‬ﺍﻟﺴ‪‬ﺤ‪‬ﺮ‪‬ﺓﹸ ﺳ‪‬ﺠ‪‬ﺪ‪‬ﺍ ﻗﹶﺎﻟﹸﻮﺍ‬
‫ﺁﻣ‪‬ﻨ‪‬ﺎ ﺑِﺮ‪‬ﺏ‪ ‬ﻫ‪‬ﺎﺭ‪‬ﻭﻥﹶ ﻭ‪‬ﻣ‪‬ﻮﺳ‪‬ﻰ )‪."(٧٠‬‬
‫‪ " .١١‬ﺍﻟﻠﱠﻪ‪ ‬ﻧ‪‬ﻮﺭ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻣ‪‬ﺜﹶﻞﹸ ﻧ‪‬ﻮﺭِﻩِ ﻛﹶﻤِﺸ‪‬ﻜﹶﺎﺓٍ ﻓِﻴﻬ‪‬ﺎ ﻣِﺼ‪‬ﺒ‪‬ﺎﺡ‪‬‬
‫ﺍﻟﹾﻤِﺼ‪‬ﺒ‪‬ﺎﺡ‪ ‬ﻓِﻲ ﺯ‪‬ﺟ‪‬ﺎﺟ‪‬ﺔٍ ﺍﻟﺰ‪‬ﺟ‪‬ﺎﺟ‪‬ﺔﹸ ﻛﹶﺄﹶﻧ‪‬ﻬ‪‬ﺎ ﻛﹶﻮ‪‬ﻛﹶﺐ‪ ‬ﺩ‪‬ﺭ‪‬ﻱ‪ ‬ﻳ‪‬ﻮﻗﹶﺪ‪ ‬ﻣِﻦ ﺷ‪‬ﺠ‪‬ﺮ‪‬ﺓٍ‬
‫ﻣ‪‬ﺒ‪‬ﺎﺭ‪‬ﻛﹶﺔٍ ﺯ‪‬ﻳ‪‬ﺘ‪‬ﻮﻧِﺔٍ ﻟﱠﺎ ﺷ‪‬ﺮ‪‬ﻗِﻴ‪‬ﺔٍ ﻭ‪‬ﻟﹶﺎ ﻏﹶﺮ‪‬ﺑِﻴ‪‬ﺔٍ ﻳ‪‬ﻜﹶﺎﺩ‪ ‬ﺯ‪‬ﻳ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﻳ‪‬ﻀِﻲﺀُ ﻭ‪‬ﻟﹶﻮ‪ ‬ﻟﹶﻢ‪ ‬ﺗ‪‬ﻤ‪‬ﺴ‪‬ﺴ‪‬ﻪ‪‬‬

‫ﻧ‪‬ﺎﺭ‪ ‬ﻧ‪‬ﻮﺭ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻧ‪‬ﻮﺭٍ ﻳ‪‬ﻬ‪‬ﺪِﻱ ﺍﻟﻠﱠﻪ‪ ‬ﻟِﻨ‪‬ﻮﺭِﻩِ ﻣ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀ ﻭ‪‬ﻳ‪‬ﻀ‪‬ﺮِﺏ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﹾﺄﹶﻣ‪‬ﺜﹶﺎﻝﹶ‬
‫ﻟِﻠﻨ‪‬ﺎﺱِ ﻭ‪‬ﺍﻟﻠﱠﻪ‪ ‬ﺑِﻜﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻋ‪‬ﻠِﻴﻢ‪."(٣٥) ‬‬
‫‪ " .١٢‬ﻟﹶﻮ‪ ‬ﺃﹶﻧﺰ‪‬ﻟﹾﻨ‪‬ﺎ ﻫ‪‬ﺬﹶﺍ ﺍﻟﹾﻘﹸﺮ‪‬ﺁﻥﹶ ﻋ‪‬ﻠﹶﻰ ﺟ‪‬ﺒ‪‬ﻞٍ ﻟﱠﺮ‪‬ﺃﹶﻳ‪‬ﺘ‪‬ﻪ‪ ‬ﺧ‪‬ﺎﺷِﻌ‪‬ﺎ ﻣ‪‬ﺘ‪‬ﺼ‪‬ﺪ‪‬ﻋ‪‬ﺎ ﻣ‪ ‬‬
‫ﻦ‬
‫ﺧ‪‬ﺸ‪‬ﻴ‪‬ﺔِ ﺍﻟﻠﱠﻪِ ﻭ‪‬ﺗِﻠﹾﻚ‪ ‬ﺍﻟﹾﺄﹶﻣ‪‬ﺜﹶﺎﻝﹸ ﻧ‪‬ﻀ‪‬ﺮِﺑ‪‬ﻬ‪‬ﺎ ﻟِﻠﻨ‪‬ﺎﺱِ ﻟﹶﻌ‪‬ﻠﱠﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﺘ‪‬ﻔﹶﻜﱠﺮ‪‬ﻭﻥﹶ )‪ (٢١‬ﻫ‪‬ﻮ‪‬‬
‫ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﺇِﻟﹶﻪ‪ ‬ﺇِﻟﱠﺎ ﻫ‪‬ﻮ‪ ‬ﻋ‪‬ﺎﻟِﻢ‪ ‬ﺍﻟﹾﻐ‪‬ﻴ‪‬ﺐِ ﻭ‪‬ﺍﻟﺸ‪‬ﻬ‪‬ﺎﺩ‪‬ﺓِ ﻫ‪‬ﻮ‪ ‬ﺍﻟﺮ‪‬ﺣ‪‬ﻤ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺣِﻴﻢ‪‬‬
‫)‪ (٢٢‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﱠﺬِﻱ ﻟﹶﺎ ﺇِﻟﹶﻪ‪ ‬ﺇِﻟﱠﺎ ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻤ‪‬ﻠِﻚ‪ ‬ﺍﻟﹾﻘﹸﺪ‪‬ﻭﺱ‪ ‬ﺍﻟﺴ‪‬ﻠﹶﺎﻡ‪ ‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻦ‪‬‬
‫ﺍﻟﹾﻤ‪‬ﻬ‪‬ﻴ‪‬ﻤِﻦ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾﺠ‪‬ﺒ‪‬ﺎﺭ‪ ‬ﺍﻟﹾﻤ‪‬ﺘ‪‬ﻜﹶﺒ‪‬ﺮ‪ ‬ﺳ‪‬ﺒ‪‬ﺤ‪‬ﺎﻥﹶ ﺍﻟﻠﱠﻪِ ﻋ‪‬ﻤ‪‬ﺎ ﻳ‪‬ﺸ‪‬ﺮِﻛﹸﻮﻥﹶ )‪ (٢٣‬ﻫ‪‬ﻮ‪‬‬
‫ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﹾﺨ‪‬ﺎﻟِﻖ‪ ‬ﺍﻟﹾﺒ‪‬ﺎﺭِﺉ‪ ‬ﺍﻟﹾﻤ‪‬ﺼ‪‬ﻮ‪‬ﺭ‪ ‬ﻟﹶﻪ‪ ‬ﺍﻟﹾﺄﹶﺳ‪‬ﻤ‪‬ﺎﺀ ﺍﻟﹾﺤ‪‬ﺴ‪‬ﻨ‪‬ﻰ ﻳ‪‬ﺴ‪‬ﺒ‪‬ﺢ‪ ‬ﻟﹶﻪ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ‬
‫ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﺰِﻳﺰ‪ ‬ﺍﻟﹾﺤ‪‬ﻜِﻴﻢ‪."(٢٤) ‬‬
‫‪ " .١٣‬ﻭ‪‬ﺍﻟﺘ‪‬ﲔِ ﻭ‪‬ﺍﻟﺰ‪‬ﻳ‪‬ﺘ‪‬ﻮﻥِ )‪ (١‬ﻭ‪‬ﻃﹸﻮﺭِ ﺳِﻴﻨِﲔ‪ (٢) ‬ﻭ‪‬ﻫ‪‬ﺬﹶﺍ ﺍﻟﹾﺒ‪‬ﻠﹶﺪِ ﺍﻟﹾﺄﹶﻣِﲔِ )‪(٣‬‬
‫ﻟﹶﻘﹶﺪ‪ ‬ﺧ‪‬ﻠﹶﻘﹾﻨ‪‬ﺎ ﺍﻟﹾﺈِﻧﺴ‪‬ﺎﻥﹶ ﻓِﻲ ﺃﹶﺣ‪‬ﺴ‪‬ﻦِ ﺗ‪‬ﻘﹾﻮِﱘٍ )‪ (٤‬ﺛﹸﻢ‪ ‬ﺭ‪‬ﺩ‪‬ﺩ‪‬ﻧ‪‬ﺎﻩ‪ ‬ﺃﹶﺳ‪‬ﻔﹶﻞﹶ ﺳ‪‬ﺎﻓِﻠِﲔ‪ (٥) ‬ﺇِﻟﱠﺎ‬
‫ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍ ﻭ‪‬ﻋ‪‬ﻤِﻠﹸﻮﺍ ﺍﻟﺼ‪‬ﺎﻟِﺤ‪‬ﺎﺕِ ﻓﹶﻠﹶﻬ‪‬ﻢ‪ ‬ﺃﹶﺟ‪‬ﺮ‪ ‬ﻏﹶﻴ‪‬ﺮ‪ ‬ﻣ‪‬ﻤ‪‬ﻨ‪‬ﻮﻥٍ )‪ (٦‬ﻓﹶﻤ‪‬ﺎ ﻳ‪‬ﻜﹶﺬﱢﺑ‪‬ﻚ‪‬‬
‫ﺑ‪‬ﻌ‪‬ﺪ‪ ‬ﺑِﺎﻟﺪ‪‬ﻳﻦِ )‪ (٧‬ﺃﹶﻟﹶﻴ‪‬ﺲ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺑِﺄﹶﺣ‪‬ﻜﹶﻢِ ﺍﻟﹾﺤ‪‬ﺎﻛِﻤِﲔ‪."(٨) ‬‬
‫‪ " .١٤‬ﺇِﺫﹶﺍ ﺯ‪‬ﻟﹾﺰِﻟﹶﺖِ ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﺯِﻟﹾﺰ‪‬ﺍﻟﹶﻬ‪‬ﺎ )‪ (١‬ﻭ‪‬ﺃﹶﺧ‪‬ﺮ‪‬ﺟ‪‬ﺖِ ﺍﻟﹾﺄﹶﺭ‪‬ﺽ‪ ‬ﺃﹶﺛﹾﻘﹶﺎﻟﹶﻬ‪‬ﺎ )‪(٢‬‬
‫ﻭ‪‬ﻗﹶﺎﻝﹶ ﺍﻟﹾﺈِﻧﺴ‪‬ﺎﻥﹸ ﻣ‪‬ﺎ ﻟﹶﻬ‪‬ﺎ )‪ (٣‬ﻳ‪‬ﻮ‪‬ﻣ‪‬ﺌِﺬٍ ﺗ‪‬ﺤ‪‬ﺪ‪‬ﺙﹸ ﺃﹶﺧ‪‬ﺒ‪‬ﺎﺭ‪‬ﻫ‪‬ﺎ )‪ (٤‬ﺑِﺄﹶﻥﱠ ﺭ‪‬ﺑ‪‬ﻚ‪ ‬ﺃﹶﻭ‪‬ﺣ‪‬ﻰ ﻟﹶﻬ‪‬ﺎ‬
‫)‪ (٥‬ﻳ‪‬ﻮ‪‬ﻣ‪‬ﺌِﺬٍ ﻳ‪‬ﺼ‪‬ﺪ‪‬ﺭ‪ ‬ﺍﻟﻨ‪‬ﺎﺱ‪ ‬ﺃﹶﺷ‪‬ﺘ‪‬ﺎﺗ‪‬ﺎ ﻟﱢﻴ‪‬ﺮ‪‬ﻭ‪‬ﺍ ﺃﹶﻋ‪‬ﻤ‪‬ﺎﻟﹶﻬ‪‬ﻢ‪ (٦) ‬ﻓﹶﻤ‪‬ﻦ ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻞﹾ ﻣِﺜﹾﻘﹶﺎﻝﹶ ﺫﹶﺭ‪‬ﺓٍ‬
‫ﺧ‪‬ﻴ‪‬ﺮ‪‬ﺍ ﻳ‪‬ﺮ‪‬ﻩ‪ (٧) ‬ﻭ‪‬ﻣ‪‬ﻦ ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻞﹾ ﻣِﺜﹾﻘﹶﺎﻝﹶ ﺫﹶﺭ‪‬ﺓٍ ﺷ‪‬ﺮ‪‬ﺍ ﻳ‪‬ﺮ‪‬ﻩ‪."(٨) ‬‬
‫‪ " .١٥‬ﻗﹸﻞﹾ ﻳ‪‬ﺎ ﺃﹶﻳ‪‬ﻬ‪‬ﺎ ﺍﻟﹾﻜﹶﺎﻓِﺮ‪‬ﻭﻥﹶ )‪ (١‬ﻟﹶﺎ ﺃﹶﻋ‪‬ﺒ‪‬ﺪ‪ ‬ﻣ‪‬ﺎ ﺗ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪‬ﻭﻥﹶ )‪ (٢‬ﻭ‪‬ﻟﹶﺎ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﻋ‪‬ﺎﺑِﺪ‪‬ﻭ ﹶ‬
‫ﻥ‬
‫ﻣ‪‬ﺎ ﺃﹶﻋ‪‬ﺒ‪‬ﺪ‪ (٣) ‬ﻭ‪‬ﻟﹶﺎ ﺃﹶﻧ‪‬ﺎ ﻋ‪‬ﺎﺑِﺪ‪ ‬ﻣ‪‬ﺎ ﻋ‪‬ﺒ‪‬ﺪﺗ‪‬ﻢ‪ (٤) ‬ﻭ‪‬ﻟﹶﺎ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﻋ‪‬ﺎﺑِﺪ‪‬ﻭﻥﹶ ﻣ‪‬ﺎ ﺃﹶﻋ‪‬ﺒ‪‬ﺪ )‪ (٥‬ﻟﹶﻜﹸﻢ‪‬‬
‫ﺩِﻳﻨ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﻟِﻲ‪ ‬ﺩِﻳﻦِ )‪."(٦‬‬
‫‪ " .١٦‬ﻗﹸﻞﹾ ﻫ‪‬ﻮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺃﹶﺣ‪‬ﺪ‪ (١) ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﺼ‪‬ﻤ‪‬ﺪ‪ (٢) ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻠِﺪ‪ ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻮﻟﹶﺪ‪ (٣) ‬ﻭ‪‬ﻟﹶﻢ‪‬‬
‫ﻳ‪‬ﻜﹸﻦ ﻟﱠﻪ‪ ‬ﻛﹸﻔﹸﻮ‪‬ﺍ ﺃﹶﺣ‪‬ﺪ‪."(٤) ‬‬
‫‪ .٣‬ﺍﻟﻄﺮﻳﻘﺔﺍﻟﺜﺎﻟﺜﺔ‪ :‬ﻗﺮﺍﺀﺓ ﺍﻟﻘﺮﺍﻥ ﺍﻟﻜﺮﱘ ﻛﺎﻣﻞ ﻭﺍﻫﺪﺍﺀ ﺛﻮﺍﺑﻪ ﺍﱃ‬
‫ﺍﳌﻌﺼﻮﻣﲔ ﺍﻻﺭﺑﻌﺔ ﻋﺸﺮ ﻋﻠﻴﻬﻢ ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ‪.‬‬

‫‪ .٤‬ﺍﻟﻄﺮﻳﻘﺔﺍﻟﺮﺍﺑﻌﺔ‪ :‬ﺧﻠﻂ ﻣﺎﻳﻠﻲ ﻭﺗﻘﺴﻴﻤﻪ ﻋﻠﻰ ﺳﺒﻌﺔ ﺍﻗﺴﺎﻡ ﻭﻣﺰﺟﻪ ﰲ‬

‫ﺍﳌﺎﺀ ﻭﺍﻟﺘﺤﻤﻢ ﺑﻪ ﻛﻞ ﻳﻮﻡ ﺳﺎﻋﺔ ﻭﺗﺮﻛﻪ ﻋﻠﻰ ﺍﻟﺒﺪﻥ ﳌﺪﺓ ﺳﺎﻋﺔ ﻭﻧﺼﻒ ﳌﺪﺓ‬
‫ﺳﺒﻮﻉ ﻭﺍﻟﻄﻠﺐ ﻣﻦ ﺍﷲ ﺍﻥ ﳝﻦ ﻋﻰ ﺍﶈﺴﻮﺭ ﺑﺮﺅﻳﺔ ﺻﺎﺩﻗﺔ ﺗﺒﲔ ﻟﻪ ﻣﻜﺎﻥ‬
‫ﺍﻟﻌﻤﻞ ‪ .‬ﻭﻫﺬﺍ ﻣﺎ ﳜﻠﻂ‪ :‬ﻛﻴﻠﻮ ﺳﺪﺭ ﻣﻄﺤﻮﻥ ‪ +‬ﻛﻴﻠﻮﺷﺒﺔ ﻣﻄﺤﻮﻧﻪ‪+‬‬
‫ﻛﻴﻠﻮ ﻣﻠﺢ ﻣﻄﺤﻮﻥ ﻭﺗﺬﻳﺐ ﻛﻞ ﻗﺴﻢ ﰲ ‪ ٧‬ﻟﻴﺘﺮﺍﺕ ﻣﻦ ﺍﳌﺎﺀ‪.‬‬
‫‪ .٥‬ﺍﻟﻄﺮﻳﻘﺔ ﺍﳋﺎﻣﺴﺔ‪ :‬ﺍﻥ ﲣﻠﻂ ﻣﺎ ﻳﻠﻲ ﺫﻛﺮﻩ ﻣﻊ ﺑﻌﻀﻪ ﺍﻟﺒﻌﺾ ﰲ ﻣﺎﺀ‬
‫ﻋﻠﻰ ﻧﺎﺭ ﻫﺎﺩﺋﻪ ﻭﺗﻀﻴﻒ ﺍﻟﻴﻪ ﺍﳌﺴﻚ ﺍﻻﲪﺮ ﺍﻭ ﺩﻫﻦ ﺍﻟﺮﳛﺎﻥ ﻭﲤﺴﺤﻪ ﺑﻪ‬
‫ﺟﺴﺪﻙ‪ ٢ .‬ﻟﻴﺘﺮ ﺯﻳﺖ ﺯﻳﺘﻮﻥ ‪ ٣ +‬ﻣﻼﻋﻖ ﺣﺒﺔ ﺳﻮﺩﺍﺀ ﻣﻄﺤﻮﻧﻪ‪٣ +‬‬
‫ﻣﻼﻋﻖ ﻭﺭﻕ ﺳﺬﺍﺏ ﻣﻄﺤﻮﻧﺔ‪ ٣ +‬ﻣﻼﻋﻖ ﻗﺴﻂ ﻣﻄﺤﻮﻧﻪ ﰒ ﺗﻘﺮﺃ ﻋﻠﻴﻪ‬
‫ﻛﻞ ﳑﺎ ﻳﻠﻲ ‪ ٧‬ﻣﺮﺍﺕ ‪/‬‬
‫)‪ (١‬ﺍﻟﻔﺎﲢﺔ ﻭﺍﳌﻌﻮﺫﺗﲔ‬
‫)‪ (٢‬ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﺍﻻﻳﺔ ‪٧ – ١‬‬
‫)‪ (٣‬ﺳﻮﺭﺓ ﺍﻝ ﻋﻤﺮﺍﻥ ﺍﻻﻳﺔ ‪٥ – ١‬‬
‫)‪ (٤‬ﺳﻮﺭﺓ ﺍﻝ ﻋﻤﺮﺍﻥ ﺍﻻﻳﺔ ‪٢٠٠ – ١٩٨‬‬
‫)‪ (٥‬ﺳﻮﺭﺓ ﺍﳊﺸﺮ ﺍﻻﻳﺔ ‪٢٤ – ٢٠‬‬
‫)‪ (٦‬ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ ﺍﻻﻳﺔ ‪٣٥ – ٣١‬‬
‫)‪ (٧‬ﺳﻮﺭﺓ ﺍﳉﻦ ﺍﻻﻳﺔ ‪١٧ – ١‬‬
‫)‪ (٨‬ﺳﻮﺭﺓ ﺍﻟﱪﻭﺝ ﺍﻻﻳﺔ ‪١٩ – ١‬‬
‫)‪ (٩‬ﺳﻮﺭﺓ ﺍﻟﻜﺎﻓﺮﻭﻥ‬
‫‪ .٦‬ﺍﻟﻄﺮﻳﻘﺔﺍﻟﺴﺎﺩﺳﺔ‪ :‬ﺗﻌﻤﻞ ﻣﺎﻳﻠﻲ ﺫﻛﺮﻩ‬
‫‪ -١‬ﺗﻀﻊ ﻳﺪﻙ ﻋﻠﻰ ﺭﺃﺱ ﺍﳌﺮﻳﺾ ﻭﺗﻜﺮﺭ ﺍﻟﺒﺴﻤﻠﺔ ‪ ٤١‬ﻣﺮﺓ‪.‬‬
‫‪ -٢‬ﺗﻀﻊ ﻳﺪﻙ ﻋﻠﻰ ﺭﺃﺱ ﺍﳌﺮﻳﺾ ﻭﺗﻜﺮﺭ ﺍﳊﻮﻟﻘﺔ )ﻻ ﺣﻮﻝ ﻭ ﻻ ﻗﻮﺓ‬
‫ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ( ‪ ١٠٠٠‬ﻣﺮﺓ‪.‬‬

‫‪ -٣‬ﺗﻀﻊ ﻳﺪﻙ ﻋﻠﻰ ﺭﺃﺱ ﺍﳌﺮﻳﺾ ﻭﺗﻜﺮﺭ ﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ ‪١٠٠٠‬‬

‫ﻣﺮﺓ‪.‬‬
‫‪ -٤‬ﺗﻘﺮﺃ ﻛﻞ ﻣﻦ ﺍﻻﻳﺎﺕ ﺍﻟﺘﺎﻟﻴﺔ ﻋﻠﻰ ﺻﺪﺭ ﺍﳌﺮﻳﺾ ﻭﺗﻨﻔﺚ ﻓﻴﻪ‬
‫ﺃ‪ .‬ﺃﻳﺔ ﺍﻟﻜﺮﺳﻲ‬
‫ﺏ‪ .‬ﺃﻳﺔ ﺍﻟﻨﻮﺭ‬
‫ﺝ‪ .‬ﺃﻳﺔ ﺍﳌﻠﻚ‬
‫ﺩ‪ .‬ﺃﻳﺔ ﺍﻟﺸﻬﺎﺩﺓ‬
‫ﻫﺎﺀ‪ .‬ﺃﻳﺔ ﺍﻟﺴﺨﺮﺓ‬
‫‪ -٥‬ﺗﻘﺮﺃ ) ﻧﺎﺩﻱ ﻋﻠﻴﺎ ﻣﻈﻬﺮ ﺍﻟﻌﺠﺎﺋﺐ ﲡﺪﻩ ﻋﻮﻧﺎ ﻟﻚ ﰲ ﺍﻟﻨﻮﺍﺋﺐ ﻭﻛﻞ‬
‫ﻫﻢ ﻭﻏﻢ ﺳﻴﻨﺠﻠﻲ ﺑﻮﻻﻳﺘﻚ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋﻠﻲ( ‪ ٤١‬ﻣﺮﺓ ﻋﻠﻰ ﻣﺎﺀ‬
‫ﻃﺎﻫﺮ ﻭﺗﺴﻘﻴﻪ ﺍﳌﺮﻳﺾ‪.‬‬
‫‪ -٦‬ﺗﻜﺘﺐ ﺍﳊﻤﺪ ﲟﺎﺀ ﻭﺭﺩ ﻭﻣﺴﻚ ﻭﺯﻋﻔﺮﺍﻥ ﻭﲤﺤﻴﻪ ﲟﺎﺀ ﻃﺎﻫﺮ ﻭﺗﺴﻘﻴﺔ‬
‫ﺍﳌﺮﻳﺾ‪.‬‬
‫‪ .٧‬ﺍﻟﻄﺮﻳﻘﺔﺍﻟﺴﺎﺑﻌﺔ‪ :‬ﺗﻜﺘﺐ ﻟﻠﻤﺴﺤﻮﺭ ﻣﺎﻳﻠﻲ ﰲ ﻭﺭﻗﺔ ﻭﳛﻤﻠﻪ ﰲ ﺍﳉﻴﺐ‪:‬‬
‫ﺍﺑﻄﻠﺖ ﻋﻨﻚ ﻳﺎ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﻪ ﺍﻭ ﺍﺑﻄﻠﺖ ﻋﻨﻚ ﻳﺎ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻥ‬
‫ﺳﺤﺮ ﺍﻟﺴﺤﺮﺓ ﺍﳌﺎﺿﻲ ﻭﺍﳊﺎﱄ ﻭﺍﳌﺴﺘﻘﺒﻠﻲ ﺍﳌﺒﻠﻮﺱ ﻭﺍﳌﺸﻤﻮﻡ ﻭﺍﳌﺄﻛﻮﻝ‬
‫ﻭﺍﳌﺮﺷﻮﺵ ﺳﻮﺍﺀ ﻛﺎﻥ ﻣﺪﻓﻮﻥ ﰲ ﻗﱪ ﺍﻭ ﻣﻠﻘﻰ ﰲ ﺍﻋﻤﺎﻕ ﺍﻟﺒﺤﺮ ﺍﻭ ﻣﻌﻠﻖ‬
‫ﰲ ﺷﺠﺮﺓ ﺍﻭ ﻣﻮﺿﻮﻉ ﲢﺖ ﻋﺘﺒﺔ ﺑﺎﺏ ﺍﻟﺪﺍﺭ ﺍﻭ ﻣﺮﺑﻮﻁ ﰲ ﺭﺟﻞ ﺳﻨﻮﺭ‬
‫ﺍﻭ ﳐﻠﻮﻁ ﺑﺼﺒﻎ ﺍﻟﺒﻴﺖ ﺍﻭ ﻣﻮﺟﻮﺩ ﰲ ﺛﻴﺎﺏ ﺍﳌﺴﺤﻮﺭ‪ /‬ﺍﳌﺴﺤﻮﺭﺓ ﺍﻭ‬
‫ﻣﻮﺿﻮﻉ ﰲ ﻗﻼﺩﺓ ﺍﻭ ﻣﺪﻓﻮﻥ ﲢﺖ ﺳﺮﻳﺮ ﺍﳌﺴﺤﻮﺭ‪/‬ﺍﳌﺴﺤﻮﺭﺓ ﺍﻭ ﻣﻮﺟﻮﺩ‬
‫ﰲ ﺑﻄﻦ ﺍﳌﺴﺤﻮﺭ‪/‬ﺍﳌﺴﺤﻮﺭﺓ ﺍﻭ ﻣﻮﺿﻮﻉ ﻗﺮﺏ ﻧﺎﺭ ﺗﺸﺘﻌﻞ ﺍﻭ ﻣﻮﺿﻮﻉ‬


‫ﺩﺍﺧﻞ ﻛﻔﻦ ﻣﻴﺖ ﺳﻮﺍﺀ ﻛﺎﻥ ﻫﺬﺍ ﺍﻟﺴﺤﺮ ﺳﺤﺮ ﺭﺑﻂ ﺍﻭ ﺳﺤﺮ ﺗﻌﻄﻴﻞ‬
‫ﻋﻦ ﺍﻟﺰﻭﺍﺝ ﺍﻭ ﺳﺤﺮ ﺗﻔﺮﻳﻖ ﺑﲔ ﺯﻭﺟﲔ ﺍﻭ ﺳﺤﺮ ﻣﺮﺽ ﺍﻭ ﺳﺤﺮ ﻋﻘﻢ‬
‫ﺍﻭ ﺳﺤﺮ ﺟﻨﻮﻥ ﺍﻭ ﺳﺤﺮ ﺧﻴﺎﻝ ﺍﻭ ﺳﺤﺮ ﳏﺒﺔ ﺍﻭ ﺳﺤﺮ ﻋﺸﻖ ﺍﻭ ﺳﺤﺮ‬
‫ﺟﻠﺐ ﻭﺳﻮﺀ ﻛﺎﻥ ﻋﺎﻣﻞ ﺍﻟﺴﺤﺮ ﻟﻚ ﻳﺎ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﻭ ﻳﺎ ﻓﻼﻧﺔ ﺑﻨﺖ‬
‫ﻓﻼﻥ ﻫﻮ ﺍﺑﻮﻙ ﺍﻭ ﺍﻣﻚ ﺍﻭ ﻋﻤﻚ ﺍﻭ ﻋﻤﺘﻚ ﺍﻭ ﺧﺎﻟﻚ ﺍﻭ ﺧﺎﻟﺘﻚ ﺍﻭ‬
‫ﺍﺑﻦ ﻋﻤﻚ ﺍﻭ ﺑﻨﺖ ﻋﻤﻚ ﺍﻭ ﺍﺑﻦ ﻋﻤﺘﻚ ﺍﻭ ﺑﻨﺖ ﻋﻤﺘﻚ ﺍﻭ ﺍﺑﻦ ﺧﺎﻟﻚ‬
‫ﺍﻭ ﺑﻨﺖ ﺧﺎﻟﻚ ﺍﻭ ﺍﺑﻦ ﺧﺎﻟﺘﻚ ﺍﻭ ﺑﻨﺖ ﺧﺎﻟﺘﻚ ﺍﻭ ﺻﺪﻳﻘﻚ‪ /‬ﺻﺪﻳﻘﺘﻚ‬
‫ﺍﻭ ﻏﺮﻳﺐ ﻋﻨﻚ ﻭﻗﻠﺖ ﻭﻣﺎ ﺍﻗﻮﻝ ﲝﺮﻣﺔ ﻫﺬﺍﻩ ﺍﻻﻳﺎﺕ ﺍﳌﺒﺎﺭﻛﺎﺕ ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ " :‬ﺍﺫﺍ ﺍﻟﺸﻤﺲ ﻛﻮﺭﺕ" ﻭﺍﺫﺍ ﺍﻟﺴﺤﺮ ﺑﻄﻠﺖ " ﻭﺍﺫﺍ‬
‫ﺍﻟﺴﻤﺎﺀ ﻛﺸﻄﺖ * ﻭﺍﺫﺍ ﺍﳉﺤﻴﻢ ﺳﻌﺮﺕ * ﻭﺍﺫﺍ ﺍﳉﻨﺔ ﺍﺯﻟﻔﺖ * ﻋﻠﻤﺖ‬
‫ﻧﻔﺲ ﻣﺎ ﺍﺣﻀﺮﺕ * " ﲝﻖ ﺍﻟﻪ ﺍﳊﻖ ﻭﺑﺎﻃﻞ ﺍﻟﺒﺎﻃﻞ ﻭﻛﺎﻥ ﺍﻟﺒﺎﻃﻞ‬
‫ﺯﻫﻮﻗﺎ " ﻭﻧﱰﻝ ﻣﻦ ﺍﻟﻘﺮﺍﻥ ﻣﺎ ﻫﻮ ﺷﻔﺎﺀ ﻭﺭﲪﺔ ﻟﻠﻤﺆﻣﻨﲔ ﻭﻻ ﻳﺰﻳﺪ‬
‫ﺍﻟﻈﺎﳌﲔ ﺍﻻ ﺧﺴﺎﺭﺍ"‪.‬‬
‫ﻧﻮﻉ ﺍﳌﺲ ﺍﳌﺼﺎﺏ ﺑﻪ)ﺍﳌﻤﺴﻮﺱ(‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﺍﻧﻈﺮ ﺍﱃ ﺍﻭﻝ ﺣﺮﻭﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﺳﻢ ﺍﳌﻤﺴﻮﺱ ﻭﻗﺎﺭﻧﻪ‬

‫ﲟﺎ ﻳﻘﺎﺑﻠﺔ ﻣﻦ ﻧﻮﻉ ﺍﳌﺲ ﺍﳌﺼﺎﺏ ﺑﻪ‪.‬‬

‫ﻣﺲ ﻫﻮﻯ‬ ‫ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻋﺪﻭﺍﺓ‬ ‫ﻣﺲ ﻇﻠﻢ‬

‫ﻉ‬ ‫ﺯ‬ ‫ﺫ‬ ‫ﺡ‬
‫ﻭ‬ ‫ﻡ‬ ‫ﺹ‬
‫ﻱ‬ ‫ﻙ‬
‫ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻫﻮﻱ‬ ‫ﻣﺲ ﻋﺪﻭﺍﺓ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬

‫ﻁ‬ ‫ﻍ‬ ‫ﻡ‬ ‫ﺏ‬
‫ﻝ‬ ‫ﻭ‬ ‫ﺙ‬
‫ﺹ‬
‫ﻉ‬
‫ﻣﺲ ﻫﻮﻯ ﻣﺲ ﻋﺪﻭﺍﺓ ﻣﺲ ﺍﻧﺘﻘﺎﻡ ﻣﺲ ﻇﻠﻢ ﻣﺲ ﻋﺸﻖ‬

‫ﻁ‬ ‫ﻱ‬ ‫ﺏ‬ ‫ﺃ‬ ‫ﺕ‬
‫ﺩ‬ ‫ﺱ‬
‫ﻉ‬
‫ﻭ‬


‫ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻇﻠﻢ‬ ‫ﻣﺲ ﻫﻮﻯ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬

‫ﺝ‬ ‫ﺃ‬ ‫ﺩ‬ ‫ﺯ‬
‫ﺵ‬ ‫ﺫ‬ ‫ﻑ‬
‫ﻭ‬ ‫ﻥ‬
‫ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻋﺪﻭﺍﺓ‬ ‫ﻣﺲ ﻇﻠﻢ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬

‫ﻝ‬ ‫ﺕ‬ ‫ﺩ‬ ‫ﺏ‬
‫ﻑ‬ ‫ﺱ‬ ‫ﺵ‬
‫ﻅ‬ ‫ﺽ‬
‫ﻣﺲ ﻇﻠﻢ‬ ‫ﻣﺲ ﻫﻮﻯ‬ ‫ﻣﺲ ﻋﺪﻭﺍﺓ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬

‫ﺱ‬ ‫ﺥ‬ ‫ﺙ‬ ‫ﺕ‬
‫ﻭ‬ ‫ﻉ‬ ‫ﺝ‬
‫ﻍ‬ ‫ﻅ‬
‫ﻣﺲ ﻇﻠﻢ‬ ‫ﻣﺲ ﻋﺪﻭﺍﺓ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬ ‫ﻣﺲ ﻫﻮﻯ‬

‫ﻉ‬ ‫ﺏ‬ ‫ﺹ‬ ‫ﺙ‬
‫ﻡ‬ ‫ﻝ‬ ‫ﻁ‬

‫ﻍ‬
‫ﻭ‬
‫ﻣﺲ ﻫﻮﻯ‬ ‫ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻇﻠﻢ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬

‫ﺩ‬ ‫ﺝ‬ ‫ﻝ‬ ‫ﺙ‬
‫ﻁ‬ ‫ﻭ‬ ‫ﺯ‬
‫ﻱ‬ ‫ﻥ‬
‫ﻣﺲ ﻇﻠﻢ ﻣﺲ ﻋﺪﻭﺍﺓ ﻣﺲ ﺍﻧﺘﻘﺎﻡ ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻫﻮﻯ‬

‫ﺱ‬ ‫ﻕ‬ ‫ﺭ‬ ‫ﺡ‬ ‫ﺯ‬
‫ﻙ‬ ‫ﺩ‬ ‫ﺹ‬
‫ﻫﺎﺀ‬
‫ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻋﺪﻭﺍﺓ‬ ‫ﻣﺲ ﻇﻠﻢ‬

‫ﺯ‬ ‫ﺫ‬ ‫ﺡ‬
‫ﻉ‬ ‫ﻁ‬ ‫ﺹ‬
‫ﻭ‬ ‫ﻡ‬ ‫ﻥ‬
‫ﻣﺲ ﻇﻠﻢ ﻣﺲ ﻋﺪﻭﺍﺓ ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ ﻣﺲ ﻫﻮﻯ‬


‫ﻍ‬ ‫ﻡ‬ ‫ﺏ‬ ‫ﺃ‬ ‫ﺝ‬

‫ﻙ‬ ‫ﺯ‬ ‫ﻝ‬
‫ﻕ‬ ‫ﻥ‬
‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ ﻣﺲ ﻋﺪﻭﺍﺓ ﻣﺲ ﻇﻠﻢ ﻣﺲ ﻋﺸﻖ ﻣﺲ ﻫﻮﻯ‬

‫ﺯ‬ ‫ﺙ‬ ‫ﺡ‬ ‫ﺭ‬ ‫ﻕ‬
‫ﺽ‬ ‫ﺩ‬ ‫ﻙ‬ ‫ﻝ‬
‫ﻧﻮﻉ ﺍﳌﺲ ﺍﳌﺼﺎﺑﺔ ﺑﻪ)ﺍﳌﻤﺴﻮﺳﺔ(‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﺍﻧﻈﺮ ﺍﱃ ﺍﻭﻝ ﺣﺮﻭﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﺳﻢ ﺍﳌﻤﺴﻮﺳﺔ ﻭﻗﺎﺭﻧﻪ‬

‫ﲟﺎ ﻳﻘﺎﺑﻠﺔ ﻣﻦ ﻧﻮﻉ ﺍﳌﺲ ﺍﳌﺼﺎﺑﺔ ﺑﻪ‪.‬‬

‫ﺕ‬ ‫ﻫﺎﺀ‬ ‫ﻁ‬ ‫ﻍ‬ ‫ﻡ‬
‫ﺵ‬ ‫ﺥ‬
‫ﺫ‬ ‫ﺱ‬

‫ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻫﻮﻱ‬ ‫ﻣﺲ ﻋﺪﻭﺍﺓ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬

‫ﻅ‬ ‫ﺭ‬ ‫ﺱ‬ ‫ﺝ‬
‫ﺽ‬ ‫ﺡ‬ ‫ﻍ‬
‫ﻕ‬
‫ﺯ‬
‫ﻣﺲ ﻫﻮﻯ ﻣﺲ ﻋﺪﻭﺍﺓ ﻣﺲ ﺍﻧﺘﻘﺎﻡ ﻣﺲ ﻇﻠﻢ ﻣﺲ ﻋﺸﻖ‬

‫ﺃ‬ ‫ﺝ‬ ‫ﻍ‬ ‫ﺙ‬ ‫ﺭ‬
‫ﻙ‬ ‫ﺫ‬
‫ﺡ‬
‫ﻕ‬
‫ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻇﻠﻢ‬ ‫ﻣﺲ ﻫﻮﻯ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬

‫ﺱ‬ ‫ﺕ‬ ‫ﻱ‬ ‫ﻁ‬
‫ﺃ‬ ‫ﺩ‬ ‫ﺏ‬
‫ﻉ‬ ‫ﻭ‬
‫ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻋﺪﻭﺍﺓ‬ ‫ﻣﺲ ﻇﻠﻢ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬

‫ﺕ‬ ‫ﺫ‬ ‫ﺏ‬ ‫ﺃ‬

‫ﻉ‬ ‫ﺥ‬ ‫ﺱ‬

‫ﺙ‬ ‫ﺝ‬
‫ﻣﺲ ﻇﻠﻢ‬ ‫ﻣﺲ ﻫﻮﻯ‬ ‫ﻣﺲ ﻋﺪﻭﺍﺓ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬

‫ﺫ‬ ‫ﻁ‬ ‫ﺽ‬ ‫ﺏ‬
‫ﺡ‬ ‫ﺱ‬ ‫ﺹ‬
‫ﻕ‬ ‫ﺕ‬
‫ﻣﺲ ﻇﻠﻢ‬ ‫ﻣﺲ ﻋﺪﻭﺍﺓ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬ ‫ﻣﺲ ﻫﻮﻯ‬

‫ﻫﺎﺀ‬ ‫ﺃ‬ ‫ﺭ‬ ‫ﺩ‬
‫ﻡ‬ ‫ﺝ‬ ‫ﻅ‬
‫ﻕ‬
‫ﺯ‬
‫ﻣﺲ ﻫﻮﻯ‬ ‫ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻇﻠﻢ‬ ‫ﻣﺲ ﺍﻧﺘﻘﺎﻡ‬

‫ﻝ‬ ‫ﺥ‬ ‫ﻍ‬ ‫ﺙ‬
‫ﺯ‬ ‫ﻅ‬ ‫ﻙ‬
‫ﺃ‬ ‫ﻡ‬


‫ﺯ‬ ‫ﻅ‬ ‫ﻥ‬ ‫ﺱ‬ ‫ﺙ‬
‫ﻝ‬ ‫ﺫ‬ ‫ﺝ‬
‫ﺡ‬ ‫ﺥ‬
‫ﻣﺲ ﻋﺸﻖ‬ ‫ﻣﺲ ﻋﺪﻭﺍﺓ‬ ‫ﻣﺲ ﻇﻠﻢ‬

‫ﻍ‬ ‫ﺵ‬ ‫ﺕ‬
‫ﺥ‬ ‫ﻡ‬ ‫ﺫ‬
‫ﻫﺎﺀ‬ ‫ﻁ‬ ‫ﺱ‬

‫ﺭ‬ ‫ﺹ‬ ‫ﻅ‬ ‫ﺏ‬ ‫ﺯ‬
‫ﺡ‬ ‫ﻝ‬
‫ﻱ‬ ‫ﺕ‬


‫ﻝ‬ ‫ﻥ‬ ‫ﺯ‬ ‫ﻁ‬ ‫ﻭ‬

‫ﻙ‬ ‫ﻅ‬ ‫ﺃ‬
‫ﺝ‬ ‫ﺡ‬
‫ﻻ ﺗﻨﺴﻮﻧﺎ ﺑﻘﺮﺍﺕ ﺍﻟﻔﺎﲢﺔ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﲔ‬

‫ﻃﺮﻕ ﻋﻼﺝ ﺍﳌﺲ‬
‫‪ .١‬ﺍﻟﻄﺮﻳﻘﺔﺍﻻﻭﱃ‪ :‬ﺗﻘﺮﺍﺀ ﻋﻠﻰ ﺍﳌﻤﺴﻮﺱ ﻣﺎ ﻳﻠﻲ ﻣﻦ ﺍﻟﺬﻛﺮ ﺍﳊﻜﻴﻢ‪/‬‬
‫‪ " .١‬ﺑِﺴ‪‬ﻢِ ﺍﻟﻠﹼﻪِ ﺍﻟﺮ‪‬ﺣ‪‬ﻤـَﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ )‪ (١‬ﺍﻟﹾﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﻟﻠﹼﻪِ ﺭ‪‬ﺏ‪ ‬ﺍﻟﹾﻌ‪‬ﺎﻟﹶﻤِﲔ‪(٢) ‬‬
‫ﺍﻟﺮ‪‬ﺣ‪‬ﻤـﻦِ ﺍﻟﺮ‪‬ﺣِﻴﻢِ )‪ (٣‬ﻣ‪‬ـﺎﻟِﻚِ ﻳ‪‬ﻮ‪‬ﻡِ ﺍﻟﺪ‪‬ﻳﻦِ )‪ (٤‬ﺇِﻳ‪‬ﺎﻙ‪ ‬ﻧ‪‬ﻌ‪‬ﺒ‪‬ﺪ‪ ‬ﻭﺇِﻳ‪‬ﺎﻙ‪ ‬ﻧ‪‬ﺴ‪‬ﺘ‪‬ﻌِﲔ‪‬‬
‫)‪ (٥‬ﺍﻫﺪِﻧ‪‬ــــﺎ ﺍﻟﺼ‪‬ﺮ‪‬ﺍﻁﹶ ﺍﳌﹸﺴﺘ‪‬ﻘِﻴﻢ‪ (٦) ‬ﺻِﺮ‪‬ﺍﻁﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺃﹶﻧﻌ‪‬ﻤﺖ‪ ‬ﻋ‪‬ﻠﹶﻴﻬِﻢ‪ ‬ﻏﹶﲑِ‬
‫ﺍﳌﹶﻐﻀ‪‬ﻮﺏِ ﻋ‪‬ﻠﹶﻴﻬِﻢ‪ ‬ﻭ‪‬ﻻﹶ ﺍﻟﻀ‪‬ﺎﻟﱢﲔ‪."(٧) ‬‬
‫‪ " .٢‬ﺍﱂ )‪ (١‬ﺫﹶﻟِﻚ‪ ‬ﺍﻟﹾﻜِﺘ‪‬ﺎﺏ‪ ‬ﻻﹶ ﺭ‪‬ﻳ‪‬ﺐ‪ ‬ﻓِﻴﻪِ ﻫ‪‬ﺪ‪‬ﻯ ﻟﱢﻠﹾﻤ‪‬ﺘ‪‬ﻘِﲔ‪ (٢) ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ‬
‫ﺑِﺎﻟﹾﻐ‪‬ﻴ‪‬ﺐِ ﻭ‪‬ﻳ‪‬ﻘِﻴﻤ‪‬ﻮﻥﹶ ﺍﻟﺼ‪‬ﻼﺓﹶ ﻭ‪‬ﻣِﻤ‪‬ﺎ ﺭ‪‬ﺯ‪‬ﻗﹾﻨ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻨﻔِﻘﹸﻮﻥﹶ )‪ (٣‬ﻭﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ ﺑِﻤ‪‬ﺎ‬
‫ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴ‪‬ﻚ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺃﹸﻧﺰِﻝﹶ ﻣِﻦ ﻗﹶﺒ‪‬ﻠِﻚ‪ ‬ﻭ‪‬ﺑِﺎﻵﺧِﺮ‪‬ﺓِ ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻮﻗِﻨ‪‬ﻮﻥﹶ )‪ (٤‬ﺃﹸﻭ‪‬ﻟﹶـﺌِﻚ‪‬‬
‫ﻋ‪‬ﻠﹶﻰ ﻫ‪‬ﺪ‪‬ﻯ ﻣ‪‬ﻦ ﺭ‪‬ﺑ‪‬ﻬِﻢ‪ ‬ﻭ‪‬ﺃﹸﻭ‪‬ﻟﹶـﺌِﻚ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﻤ‪‬ﻔﹾﻠِﺤ‪‬ﻮﻥﹶ )‪ (٥‬ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍﹾ ﺳ‪‬ﻮ‪‬ﺍﺀٌ‬
‫ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺃﹶﺃﹶﻧﺬﹶﺭ‪‬ﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻡ‪ ‬ﻟﹶﻢ‪ ‬ﺗ‪‬ﻨﺬِﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﻻﹶ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ )‪ (٦‬ﺧ‪‬ﺘ‪‬ﻢ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ ﻗﹸﻠﹸﻮﺑِﻬﻢ‪‬‬
‫ﻭ‪‬ﻋ‪‬ﻠﹶﻰ ﺳ‪‬ﻤ‪‬ﻌِﻬِﻢ‪ ‬ﻭ‪‬ﻋ‪‬ﻠﹶﻰ ﺃﹶﺑ‪‬ﺼ‪‬ﺎﺭِﻫِﻢ‪ ‬ﻏِﺸ‪‬ﺎﻭ‪‬ﺓﹲ ﻭ‪‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﻋﻈِﻴﻢ‪."(٧) ‬‬
‫‪ " .٣‬ﻭﻟﻘﺪ ﺯﻳﻨﺎ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺪﻧﻴﺎ ﲟﺼﺎﺑﻴﺢ ﻭﺟﻌﻠﻨﺎﻫﺎ ﺭﺟﻮﻣﺎﻟﻠﺸﻴﺎﻃﲔ‬
‫ﻭﺍﻋﺘﺪﻧﺎ ﳍﻢ ﻋﺬﺍﺏ ﺍﻟﺴﻌﲑ* ﻭﻟﻠﺬﻳﻦ ﻛﻔﺮﻭﺍ ﺑﺮ‪‬ﻢ ﻋﺬﺍﺏ ﺟﻬﻨﻢ ﻭﺑﺌﺲ‬
‫ﺍﳌﺼﲑ* ﺍﺫﺍ ﺍﻟﻘﻮﺍ ﻓﻴﻬﺎ ﲰﻌﻮﺍ ﳍﺎ ﺷﻬﻴﻖ ﻭﻫﻲ ﺗﻔﻮﺭ* ﺗﻜﺎﺩ ﲤﻴﺰ ﻣﻦ ﺍﻟﻐﻴﻆ‬

‫ﻛﻠﻤﺎﺍﻟﻘﻲ ﻓﻴﻬﺎ ﻓﻮﺝ ﺳﺌﺎﳍﻢ ﺧﺰﻧﺘﻬﺎ ﺃﱂ ﻳﺎﺗﻜﻢ ﻧﺬﻳﺮ* ﻗﺎﻟﻮﺍ ﺑﻠﻰ ﻗﺪ ﺟﺎﺀﻧﺎ‬
‫ﻧﺬﻳﺮ ﻓﻜﺬﺑﻨﺎ ﻭﻗﻠﻨﺎ ﻣﺎﻧﺰﻝ ﺍﷲ ﻣﻦ ﺷﺊ ﺍﻥ ﺍﻧﺘﻢ ﺍﻻ ﰲ ﺿﻼﻝ ﻛﺒﲑ* ﻭﻗﺎﻟﻮﺍ‬
‫ﻟﻮ ﻛﻨﺎ ﻧﺴﻤﻊ ﺍﻭ ﻧﻌﻘﻞ ﻣﺎ ﻛﻨﺎ ﰲ ﺍﺻﺤﺎﺏ ﺍﻟﺴﻌﲑ* ﻓﻌﺘﺮﻓﻮﺍ ﺑﺬﻧﺒﻬﻢ ﻓﺴﺤﻘﺎ‬
‫ﻻ ﺻﺤﺎﺏ ﺍﻟﺴﻌﲑ* ﺍﻥ ﺍﻟﺬﻳﻦ ﳜﺸﻮﻥ ﺭ‪‬ﻢ ﺑﺎﻟﻐﻴﺐ ﳍﻢ ﻣﻐﻔﺮﺓ ﻭﺃﺟﺮ‬
‫ﻛﺒﲑ* ﻭﺍﺳﺮﻭﺍ ﻗﻮﻟﻜﻢ ﺍﻭ ﺍﺟﻬﺮﻭﺍ ﺑﻪ ﺍﻧﻪ ﻋﻠﻴﻢ ﺑﺬﺍﺕ ﺍﻟﺼﺪﻭﺭ* ﺍﻻ ﻳﻌﻠﻢ‬
‫ﻣﻦ ﺧﻠﻖ ﻭﻫﻮ ﺍﻟﻠﻄﻴﻒ ﺍﳋﺒﲑ*"‪.‬‬
‫‪ " .٤‬ﻭﻳﻮﻡ ﳛﺸﺮﻫﻢ ﲨﻴﻌﺎ ﻳﺎﻣﺸﻌﺮ ﺍﳉﻦ ﻗﺪ ﺍﺳﺘﻜﺜﺮﰎ ﻣﻦ ﺍﻻﻧﺲ ﻭﻗﺎﻝ‬
‫ﺍﻭﻟﻴﺎﺅﻫﻢ ﻣﻦ ﺍﻻﻧﺲ ﺭﺑﻨﺎﺍﺳﺘﻤﺘﻊ ﺑﻌﻀﻨﺎ ﺑﺒﻌﺾ ﻭﺑﻠﻐﻨﺎ ﺍﺟﻠﻨﺎ ﺍﻟﺬﻱ‬
‫ﺍﺟﻠﺖ ﻟﻨﺎﻗﺎﻝ ﺍﻟﻨﺎﺭ ﻣﺜﻮﺍﻛﻢ ﺧﺎﻟﺪﻳﻦ ﻓﻴﻬﺎ ﺍﻻ ﻣﺎﺷﺎﺀ ﺍﷲ ﺍﻥ ﺭﺑﻚ ﺣﻜﻴﻢ‬
‫ﻋﻠﻴﻢ* ﻭﻛﺬﺍﻟﻚ ﻧﻮﱄ ﺑﻌﺾ ﺍﻟﻈﺎﳌﲔ ﺑﻌﻀﺎ ﲟﺎ ﻛﺎﻧﻮﺍ ﻳﻜﺴﺒﻮﻥ * ﻳﺎ ﻣﻌﺸﺮ‬
‫ﺍﳉﻦ ﻭﺍﻻﻧﺲ ﺃﱂ ﻳﺄﺗﻜﻢ ﺭﺳﻞ ﻣﻨﻜﻢ ﻳﻘﺼﻮﻥ ﻋﻠﻴﻜﻢ ﺀﺍﻳﺎﰐ ﻭﻳﻨﺬﺭﻭﻧﻜﻢ‬
‫ﻟﻘﺎﺀ ﻳﻮﻣﻜﻢ ﻫﺬﺍ ﻗﺎﻟﻮﺍ ﺑﻠﻰ ﺷﻬﺪﻧﺎﻋﻠﻰ ﺍﻧﻔﺴﻨﺎ ﻭﻏﺮ‪‬ﻢ ﺍﳊﻴﺎﺓ ﺍﻟﺪﻧﻴﺎ‬
‫ﻭﺷﻬﺪﻭﺍ ﻋﻠﻰ ﺍﻧﻔﺴﻬﻢ ﺍ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻛﺎﻓﺮﻳﻦ* "‪.‬‬
‫‪ " .٥‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍﹾ ﺑِﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻜﹾﺒ‪‬ﺮ‪‬ﻭﺍﹾ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ ﺃﹸﻭ‪‬ﻟﹶَﺌِﻚ‪ ‬ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﻫ‪‬ﻢ‪‬‬
‫ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎﻟِﺪ‪‬ﻭﻥﹶ* ﻓﹶﻤ‪‬ﻦ‪ ‬ﺃﹶﻇﹾﻠﹶﻢ‪ ‬ﻣِﻤ‪‬ﻦِ ﺍﻓﹾﺘ‪‬ﺮ‪‬ﻯ ﻋ‪‬ﻠﹶﻰ ﺍﻟﻠﹼﻪِ ﻛﹶﺬِﺑ‪‬ﺎ ﺃﹶﻭ‪ ‬ﻛﹶﺬﱠﺏ‪ ‬ﺑِﺂﻳ‪‬ﺎﺗِﻪِ‬
‫ﺃﹸﻭ‪‬ﻟﹶﺌِﻚ‪ ‬ﻳ‪‬ﻨ‪‬ﺎﻟﹸﻬ‪‬ﻢ‪ ‬ﻧ‪‬ﺼِﻴﺒ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﻜِﺘ‪‬ﺎﺏِ ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﺟ‪‬ﺎﺀﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺭ‪‬ﺳ‪‬ﻠﹸﻨ‪‬ﺎ ﻳ‪‬ﺘ‪‬ﻮ‪‬ﻓﱠﻮ‪‬ﻧ‪‬ﻬ‪ ‬ﻢ‬
‫ﻗﹶﺎﻟﹸﻮﺍﹾ ﺃﹶﻳ‪‬ﻦ‪ ‬ﻣ‪‬ﺎ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﺪ‪‬ﻋ‪‬ﻮﻥﹶ ﻣِﻦ ﺩ‪‬ﻭﻥِ ﺍﻟﻠﹼﻪِ ﻗﹶﺎﻟﹸﻮﺍﹾ ﺿ‪‬ﻠﱡﻮﺍﹾ ﻋ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺷ‪‬ﻬِﺪ‪‬ﻭﺍﹾ ﻋ‪‬ﻠﹶﻰ‬
‫ﺃﹶﻧﻔﹸﺴِﻬِﻢ‪ ‬ﺃﹶﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻛﹶﺎﻧ‪‬ﻮﺍﹾ ﻛﹶﺎﻓِﺮِﻳﻦ‪ *‬ﻗﹶﺎﻝﹶ ﺍﺩ‪‬ﺧ‪‬ﻠﹸﻮﺍﹾ ﻓِﻲ ﺃﹸﻣ‪‬ﻢٍ ﻗﹶﺪ‪ ‬ﺧ‪‬ﻠﹶﺖ‪ ‬ﻣِﻦ ﻗﹶﺒ‪‬ﻠِﻜﹸﻢ‬
‫ﻣ‪‬ﻦ ﺍﻟﹾﺠِﻦ‪ ‬ﻭ‪‬ﺍﻹِﻧﺲِ ﻓِﻲ ﺍﻟﻨ‪‬ﺎﺭِ ﻛﹸﻠﱠﻤ‪‬ﺎ ﺩ‪‬ﺧ‪‬ﻠﹶﺖ‪ ‬ﺃﹸﻣ‪‬ﺔﹲ ﻟﱠﻌ‪‬ﻨ‪‬ﺖ‪ ‬ﺃﹸﺧ‪‬ﺘ‪‬ﻬ‪‬ﺎ ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﺍ‬
‫ﺍﺩ‪‬ﺍﺭ‪‬ﻛﹸﻮﺍﹾ ﻓِﻴﻬ‪‬ﺎ ﺟ‪‬ﻤِﻴﻌ‪‬ﺎ ﻗﹶﺎﻟﹶﺖ‪ ‬ﺃﹸﺧ‪‬ﺮ‪‬ﺍﻫ‪‬ﻢ‪ ‬ﻷُﻭﻻﹶﻫ‪‬ﻢ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻫ‪‬ﺆ‪‬ﻻﺀ ﺃﹶﺿ‪‬ﻠﱡﻮﻧ‪‬ﺎ ﻓﹶﺂﺗِﻬِ ‪‬ﻢ‬
‫ﻋ‪‬ﺬﹶﺍﺑ‪‬ﺎ ﺿِﻌ‪‬ﻔﹰﺎ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﻗﹶﺎﻝﹶ ﻟِﻜﹸﻞﱟ ﺿِﻌ‪‬ﻒ‪ ‬ﻭ‪‬ﻟﹶﻜِﻦ ﻻﱠ ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ* ﻭ‪‬ﻗﹶﺎﻟﹶﺖ‪ ‬ﺃﹸﻭﻻﹶﻫ‪‬ﻢ‪‬‬
‫ﻷُﺧ‪‬ﺮ‪‬ﺍﻫ‪‬ﻢ‪ ‬ﻓﹶﻤ‪‬ﺎ ﻛﹶﺎﻥﹶ ﻟﹶﻜﹸﻢ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﻣِﻦ ﻓﹶﻀ‪‬ﻞٍ ﻓﹶﺬﹸﻭﻗﹸﻮﺍﹾ ﺍﻟﹾﻌ‪‬ﺬﹶﺍﺏ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹸﻨﺘ‪‬ﻢ‪‬‬
‫ﺗ‪‬ﻜﹾﺴِﺒ‪‬ﻮﻥﹶ* ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﺬﱠﺑ‪‬ﻮﺍﹾ ﺑِﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻜﹾﺒ‪‬ﺮ‪‬ﻭﺍﹾ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﺎ ﻻﹶ ﺗ‪‬ﻔﹶﺘ‪‬ﺢ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺃﹶﺑ‪‬ﻮ‪‬ﺍﺏ‪‬‬
‫ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀ ﻭ‪‬ﻻﹶ ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻠﹸﻮﻥﹶ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﺣ‪‬ﺘ‪‬ﻰ ﻳ‪‬ﻠِﺞ‪ ‬ﺍﻟﹾﺠ‪‬ﻤ‪‬ﻞﹸ ﻓِﻲ ﺳ‪‬ﻢ‪ ‬ﺍﻟﹾﺨِﻴ‪‬ﺎﻁِ ﻭ‪‬ﻛﹶﺬﹶﻟِﻚ‪‬‬

‫ﻧ‪‬ﺠ‪‬ﺰِﻱ ﺍﻟﹾﻤ‪‬ﺠ‪‬ﺮِﻣِﲔ‪ *‬ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﻦ ﺟ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﻣِﻬ‪‬ﺎﺩ‪ ‬ﻭ‪‬ﻣِﻦ ﻓﹶﻮ‪‬ﻗِﻬِﻢ‪ ‬ﻏﹶﻮ‪‬ﺍﺵٍ ﻭ‪‬ﻛﹶﺬﹶﻟِﻚ‪‬‬
‫ﻧ‪‬ﺠ‪‬ﺰِﻱ ﺍﻟﻈﱠﺎﻟِﻤِﲔ * ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍﹾ ﻭ‪‬ﻋ‪‬ﻤِﻠﹸﻮﺍﹾ ﺍﻟﺼ‪‬ﺎﻟِﺤ‪‬ﺎﺕِ ﻻﹶ ﻧ‪‬ﻜﹶﻠﱢﻒ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﺎ ﺇِﻻﱠ‬
‫ﻭ‪‬ﺳ‪‬ﻌ‪‬ﻬ‪‬ﺎ ﺃﹸﻭ‪‬ﻟﹶﺌِﻚ‪ ‬ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﻫ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎﻟِﺪ‪‬ﻭﻥﹶ* ﻭ‪‬ﻧ‪‬ﺰ‪‬ﻋ‪‬ﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻓِﻲ ﺻ‪‬ﺪ‪‬ﻭﺭِﻫِﻢ‬
‫ﻣ‪‬ﻦ‪ ‬ﻏِﻞﱟ ﺗ‪‬ﺠ‪‬ﺮِﻱ ﻣِﻦ ﺗ‪‬ﺤ‪‬ﺘِﻬِﻢ‪ ‬ﺍﻷَﻧ‪‬ﻬ‪‬ﺎﺭ‪ ‬ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍﹾ ﺍﻟﹾﺤ‪‬ﻤ‪‬ﺪ‪ ‬ﻟِﻠﹼﻪِ ﺍﻟﱠﺬِﻱ ﻫ‪‬ﺪ‪‬ﺍﻧ‪‬ﺎ ﻟِﻬ‪‬ﺬﹶﺍ‬
‫ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﻟِﻨ‪‬ﻬ‪‬ﺘ‪‬ﺪِﻱ‪ ‬ﻟﹶﻮ‪‬ﻻ ﺃﹶﻥﹾ ﻫ‪‬ﺪ‪‬ﺍﻧ‪‬ﺎ ﺍﻟﻠﹼﻪ‪ ‬ﻟﹶﻘﹶﺪ‪ ‬ﺟ‪‬ﺎﺀﺕ‪ ‬ﺭ‪‬ﺳ‪‬ﻞﹸ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺑِﺎﻟﹾﺤ‪‬ﻖ‪ ‬ﻭ‪‬ﻧ‪‬ﻮﺩ‪‬ﻭﺍﹾ‬
‫ﺃﹶﻥ ﺗِﻠﹾﻜﹸﻢ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹸ ﺃﹸﻭﺭِﺛﹾﺘ‪‬ﻤ‪‬ﻮﻫ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ* ﻭ‪‬ﻧ‪‬ﺎﺩ‪‬ﻯ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ‬
‫ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﺃﹶﻥ ﻗﹶﺪ‪ ‬ﻭ‪‬ﺟ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﻣ‪‬ﺎ ﻭ‪‬ﻋ‪‬ﺪ‪‬ﻧ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺣ‪‬ﻘ‪‬ﺎ ﻓﹶﻬ‪‬ﻞﹾ ﻭ‪‬ﺟ‪‬ﺪﺗ‪‬ﻢ ﻣ‪‬ﺎ ﻭ‪‬ﻋ‪‬ﺪ‪‬‬
‫ﺭ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﺣ‪‬ﻘ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍﹾ ﻧ‪‬ﻌ‪‬ﻢ‪ ‬ﻓﹶﺄﹶﺫﱠﻥﹶ ﻣ‪‬ﺆ‪‬ﺫﱢﻥﹲ ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﻥ ﻟﱠﻌ‪‬ﻨ‪‬ﺔﹸ ﺍﻟﻠﹼﻪِ ﻋ‪‬ﻠﹶﻰ ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪*‬‬
‫ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﺼ‪‬ﺪ‪‬ﻭﻥﹶ ﻋ‪‬ﻦ ﺳ‪‬ﺒِﻴﻞِ ﺍﻟﻠﹼﻪِ ﻭ‪‬ﻳ‪‬ﺒ‪‬ﻐ‪‬ﻮﻧ‪‬ﻬ‪‬ﺎ ﻋِﻮ‪‬ﺟ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻢ ﺑِﺎﻵﺧِﺮ‪‬ﺓِ ﻛﹶﺎﻓِﺮ‪‬ﻭﻥﹶ*‬
‫ﻭ‪‬ﺑ‪‬ﻴ‪‬ﻨ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﺣِﺠ‪‬ﺎﺏ‪ ‬ﻭ‪‬ﻋ‪‬ﻠﹶﻰ ﺍﻷَﻋ‪‬ﺮ‪‬ﺍﻑِ ﺭِﺟ‪‬ﺎﻝﹲ ﻳ‪‬ﻌ‪‬ﺮِﻓﹸﻮﻥﹶ ﻛﹸﻼ‪ ‬ﺑِﺴِﻴﻤ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﻧ‪‬ﺎﺩ‪‬ﻭ‪‬ﺍﹾ‬
‫ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﺃﹶﻥ ﺳ‪‬ﻼﹶﻡ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﺪ‪‬ﺧ‪‬ﻠﹸﻮﻫ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻢ‪ ‬ﻳ‪‬ﻄﹾﻤ‪‬ﻌ‪‬ﻮﻥﹶ* ﻭ‪‬ﺇِﺫﹶﺍ‬
‫ﺻ‪‬ﺮِﻓﹶﺖ‪ ‬ﺃﹶﺑ‪‬ﺼ‪‬ﺎﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﺗِﻠﹾﻘﹶﺎﺀ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏِ ﺍﻟﻨ‪‬ﺎﺭِ ﻗﹶﺎﻟﹸﻮﺍﹾ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻻﹶ ﺗ‪‬ﺠ‪‬ﻌ‪‬ﻠﹾﻨ‪‬ﺎ ﻣ‪‬ﻊ‪ ‬ﺍﻟﹾﻘﹶﻮ‪ِ ‬ﻡ‬
‫ﺍﻟﻈﱠﺎﻟِﻤِﲔ‪ *‬ﻭ‪‬ﻧ‪‬ﺎﺩ‪‬ﻯ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻷَﻋ‪‬ﺮ‪‬ﺍﻑِ ﺭِﺟ‪‬ﺎﻻﹰ ﻳ‪‬ﻌ‪‬ﺮِﻓﹸﻮﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﺑِﺴِﻴﻤ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍﹾ ﻣ‪‬ﺎ‬
‫ﺃﹶﻏﹾﻨ‪‬ﻰ ﻋ‪‬ﻨﻜﹸﻢ‪ ‬ﺟ‪‬ﻤ‪‬ﻌ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﺴ‪‬ﺘ‪‬ﻜﹾﺒِﺮ‪‬ﻭﻥﹶ* ﺃﹶﻫ‪‬ﺆ‪‬ﻻﺀ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺃﹶﻗﹾﺴ‪‬ﻤ‪‬ﺘ‪‬ﻢ‪ ‬ﹶ‬
‫ﻻ‬
‫ﻳ‪‬ﻨ‪‬ﺎﻟﹸﻬ‪‬ﻢ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﺑِﺮ‪‬ﺣ‪‬ﻤ‪‬ﺔٍ ﺍﺩ‪‬ﺧ‪‬ﻠﹸﻮﺍﹾ ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔﹶ ﻻﹶ ﺧ‪‬ﻮ‪‬ﻑ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﻻﹶ ﺃﹶﻧﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﺤ‪‬ﺰ‪‬ﻧ‪‬ﻮﻥﹶ*‬
‫ﻭ‪‬ﻧ‪‬ﺎﺩ‪‬ﻯ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﺃﹶﻥﹾ ﺃﹶﻓِﻴﻀ‪‬ﻮﺍﹾ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺎﺀ ﺃﹶﻭ‪ ‬ﻣِﻤ‪‬ﺎ‬
‫ﺭ‪‬ﺯ‪‬ﻗﹶﻜﹸﻢ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻗﹶﺎﻟﹸﻮﺍﹾ ﺇِﻥﱠ ﺍﻟﻠﹼﻪ‪ ‬ﺣ‪‬ﺮ‪‬ﻣ‪‬ﻬ‪‬ﻤ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ‪ *‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺍﺗ‪‬ﺨ‪‬ﺬﹸﻭﺍﹾ‬
‫ﺩِﻳﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﻟﹶﻬ‪‬ﻮ‪‬ﺍ ﻭ‪‬ﻟﹶﻌِﺒ‪‬ﺎ ﻭ‪‬ﻏﹶﺮ‪‬ﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓﹸ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻓﹶﺎﻟﹾﻴ‪‬ﻮ‪‬ﻡ‪ ‬ﻧ‪‬ﻨﺴ‪‬ﺎﻫ‪‬ﻢ‪ ‬ﻛﹶﻤ‪‬ﺎ ﻧ‪‬ﺴ‪‬ﻮﺍﹾ ﻟِﻘﹶﺎﺀ‬
‫ﻳ‪‬ﻮ‪‬ﻣِﻬِﻢ‪ ‬ﻫ‪‬ﺬﹶﺍ ﻭ‪‬ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍﹾ ﺑِﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻳ‪‬ﺠ‪‬ﺤ‪‬ﺪ‪‬ﻭﻥﹶ * ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺟِﺌﹾﻨ‪‬ﺎﻫ‪‬ﻢ ﺑِﻜِﺘ‪‬ﺎﺏٍ ﻓﹶﺼ‪‬ﻠﹾﻨ‪‬ﺎﻩ‪‬‬
‫ﻋ‪‬ﻠﹶﻰ ﻋِﻠﹾﻢٍ ﻫ‪‬ﺪ‪‬ﻯ ﻭ‪‬ﺭ‪‬ﺣ‪‬ﻤ‪‬ﺔﹰ ﻟﱢﻘﹶﻮ‪‬ﻡٍ ﻳ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ * ﻫ‪‬ﻞﹾ ﻳ‪‬ﻨﻈﹸﺮ‪‬ﻭﻥﹶ ﺇِﻻﱠ ﺗ‪‬ﺄﹾﻭِﻳﻠﹶﻪ‪ ‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﻳ‪‬ﺄﹾﺗِﻲ‬
‫ﺗ‪‬ﺄﹾﻭِﻳﻠﹸﻪ‪ ‬ﻳ‪‬ﻘﹸﻮﻝﹸ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻧ‪‬ﺴ‪‬ﻮﻩ‪ ‬ﻣِﻦ ﻗﹶﺒ‪‬ﻞﹸ ﻗﹶﺪ‪ ‬ﺟ‪‬ﺎﺀﺕ‪ ‬ﺭ‪‬ﺳ‪‬ﻞﹸ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺑِﺎﻟﹾﺤ‪‬ﻖ‪ ‬ﻓﹶﻬ‪‬ﻞ ﻟﱠﻨ‪‬ﺎ‬
‫ﻣِﻦ ﺷ‪‬ﻔﹶﻌ‪‬ﺎﺀ ﻓﹶﻴ‪‬ﺸ‪‬ﻔﹶﻌ‪‬ﻮﺍﹾ ﻟﹶﻨ‪‬ﺎ ﺃﹶﻭ‪ ‬ﻧ‪‬ﺮ‪‬ﺩ‪ ‬ﻓﹶﻨ‪‬ﻌ‪‬ﻤ‪‬ﻞﹶ ﻏﹶﻴ‪‬ﺮ‪ ‬ﺍﻟﱠﺬِﻱ ﻛﹸﻨ‪‬ﺎ ﻧ‪‬ﻌ‪‬ﻤ‪‬ﻞﹸ ﻗﹶﺪ‪ ‬ﺧ‪‬ﺴِﺮ‪‬ﻭﺍﹾ‬
‫ﺃﹶﻧﻔﹸﺴ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺿ‪‬ﻞﱠ ﻋ‪‬ﻨ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍﹾ ﻳ‪‬ﻔﹾﺘ‪‬ﺮ‪‬ﻭﻥﹶ*"‪.‬‬

‫‪ " .٦‬ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻳ‪‬ﻤ‪‬ﺴ‪‬ﻜﹸﻮﻥﹶ ﺑِﺎﻟﹾﻜِﺘ‪‬ﺎﺏِ ﻭ‪‬ﺃﹶﻗﹶﺎﻣ‪‬ﻮﺍﹾ ﺍﻟﺼ‪‬ﻼﹶﺓﹶ ﺇِﻧ‪‬ﺎ ﻻﹶ ﻧ‪‬ﻀِﻴﻊ‪ ‬ﺃﹶﺟ‪‬ﺮ‪‬‬

‫ﺍﻟﹾﻤ‪‬ﺼ‪‬ﻠِﺤِﲔ‪ *‬ﻭ‪‬ﺇِﺫ ﻧ‪‬ﺘ‪‬ﻘﹾﻨ‪‬ﺎ ﺍﻟﹾﺠ‪‬ﺒ‪‬ﻞﹶ ﻓﹶﻮ‪‬ﻗﹶﻬ‪‬ﻢ‪ ‬ﻛﹶﺄﹶﻧ‪‬ﻪ‪ ‬ﻇﹸﻠﱠﺔﹲ ﻭ‪‬ﻇﹶﻨ‪‬ﻮﺍﹾ ﺃﹶﻧ‪‬ﻪ‪ ‬ﻭ‪‬ﺍﻗِﻊ‪ ‬ﺑِﻬِﻢ‪ ‬ﺧ‪‬ﺬﹸﻭﺍﹾ‬
‫ﻣ‪‬ﺎ ﺁﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎﻛﹸﻢ ﺑِﻘﹸﻮ‪‬ﺓٍ ﻭ‪‬ﺍﺫﹾﻛﹸﺮ‪‬ﻭﺍﹾ ﻣ‪‬ﺎ ﻓِﻴﻪِ ﻟﹶﻌ‪‬ﻠﱠﻜﹸﻢ‪ ‬ﺗ‪‬ﺘ‪‬ﻘﹸﻮﻥﹶ* ﻭ‪‬ﺇِﺫﹾ ﺃﹶﺧ‪‬ﺬﹶ ﺭ‪‬ﺑ‪‬ﻚ‪ ‬ﻣِﻦ ﺑ‪‬ﻨِﻲ‬
‫ﺁﺩ‪‬ﻡ‪ ‬ﻣِﻦ ﻇﹸﻬ‪‬ﻮﺭِﻫِﻢ‪ ‬ﺫﹸﺭ‪‬ﻳ‪‬ﺘ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹶﺷ‪‬ﻬ‪‬ﺪ‪‬ﻫ‪‬ﻢ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺃﹶﻧﻔﹸﺴِﻬِﻢ‪ ‬ﺃﹶﻟﹶﺴ‪‬ﺖ‪ ‬ﺑِﺮ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﻗﹶﺎﻟﹸﻮﺍﹾ‬
‫ﺑ‪‬ﻠﹶﻰ ﺷ‪‬ﻬِﺪ‪‬ﻧ‪‬ﺎ ﺃﹶﻥ ﺗ‪‬ﻘﹸﻮﻟﹸﻮﺍﹾ ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﺍﻟﹾﻘِﻴ‪‬ﺎﻣ‪‬ﺔِ ﺇِﻧ‪‬ﺎ ﻛﹸﻨ‪‬ﺎ ﻋ‪‬ﻦ‪ ‬ﻫ‪‬ﺬﹶﺍ ﻏﹶﺎﻓِﻠِﲔ‪ *‬ﺃﹶﻭ‪ ‬ﺗ‪‬ﻘﹸﻮﻟﹸﻮﺍﹾ‬
‫ﺇِﻧ‪‬ﻤ‪‬ﺎ ﺃﹶﺷ‪‬ﺮ‪‬ﻙ‪ ‬ﺁﺑ‪‬ﺎﺅ‪‬ﻧ‪‬ﺎ ﻣِﻦ ﻗﹶﺒ‪‬ﻞﹸ ﻭ‪‬ﻛﹸﻨ‪‬ﺎ ﺫﹸﺭ‪‬ﻳ‪‬ﺔﹰ ﻣ‪‬ﻦ ﺑ‪‬ﻌ‪‬ﺪِﻫِﻢ‪ ‬ﺃﹶﻓﹶﺘ‪‬ﻬ‪‬ﻠِﻜﹸﻨ‪‬ﺎ ﺑِﻤ‪‬ﺎ ﻓﹶﻌ‪‬ﻞﹶ‬
‫ﺍﻟﹾﻤ‪‬ﺒ‪‬ﻄِﻠﹸﻮﻥﹶ* ﻭ‪‬ﻛﹶﺬﹶﻟِﻚ‪ ‬ﻧ‪‬ﻔﹶﺼ‪‬ﻞﹸ ﺍﻵﻳ‪‬ﺎﺕِ ﻭ‪‬ﻟﹶﻌ‪‬ﻠﱠﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﺮ‪‬ﺟِﻌ‪‬ﻮﻥﹶ* ﻭ‪‬ﺍﺗ‪‬ﻞﹸ ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﻧ‪‬ﺒ‪‬ﺄﹶ‬
‫ﺍﻟﱠﺬِﻱ‪ ‬ﺁﺗ‪‬ﻴ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﺁﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻓﹶﺎﻧﺴ‪‬ﻠﹶﺦ‪ ‬ﻣِﻨ‪‬ﻬ‪‬ﺎ ﻓﹶﺄﹶﺗ‪‬ﺒ‪‬ﻌ‪‬ﻪ‪ ‬ﺍﻟﺸ‪‬ﻴ‪‬ﻄﹶﺎﻥﹸ ﻓﹶﻜﹶﺎﻥﹶ ﻣِﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﺎﻭِﻳﻦ‪ *‬ﻭ‪‬ﻟﹶﻮ‪‬‬
‫ﺷِﺌﹾﻨ‪‬ﺎ ﻟﹶﺮ‪‬ﻓﹶﻌ‪‬ﻨ‪‬ﺎﻩ‪ ‬ﺑِﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﻜِﻨ‪‬ﻪ‪ ‬ﺃﹶﺧ‪‬ﻠﹶﺪ‪ ‬ﺇِﻟﹶﻰ ﺍﻷَﺭ‪‬ﺽِ ﻭ‪‬ﺍﺗ‪‬ﺒ‪‬ﻊ‪ ‬ﻫ‪‬ﻮ‪‬ﺍﻩ‪ ‬ﻓﹶﻤ‪‬ﺜﹶﻠﹸﻪ‪ ‬ﻛﹶﻤ‪‬ﺜﹶﻞِ‬
‫ﺍﻟﹾﻜﹶﻠﹾﺐِ ﺇِﻥ ﺗ‪‬ﺤ‪‬ﻤِﻞﹾ ﻋ‪‬ﻠﹶﻴ‪‬ﻪِ ﻳ‪‬ﻠﹾﻬ‪‬ﺚﹾ ﺃﹶﻭ‪ ‬ﺗ‪‬ﺘ‪‬ﺮ‪‬ﻛﹾﻪ‪ ‬ﻳ‪‬ﻠﹾﻬ‪‬ﺚ ﺫﱠﻟِﻚ‪ ‬ﻣ‪‬ﺜﹶﻞﹸ ﺍﻟﹾﻘﹶﻮ‪‬ﻡِ ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﻛﹶﺬﱠﺑ‪‬ﻮﺍﹾ ﺑِﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻓﹶﺎﻗﹾﺼ‪‬ﺺِ ﺍﻟﹾﻘﹶﺼ‪‬ﺺ‪ ‬ﻟﹶﻌ‪‬ﻠﱠﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﺘ‪‬ﻔﹶﻜﱠﺮ‪‬ﻭﻥﹶ* ﺳ‪‬ﺎﺀ ﻣ‪‬ﺜﹶﻼﹰ ﺍﻟﹾﻘﹶﻮ‪‬ﻡ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﻛﹶﺬﱠﺑ‪‬ﻮﺍﹾ ﺑِﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻭ‪‬ﺃﹶﻧﻔﹸﺴ‪‬ﻬ‪‬ﻢ‪ ‬ﻛﹶﺎﻧ‪‬ﻮﺍﹾ ﻳ‪‬ﻈﹾﻠِﻤ‪‬ﻮﻥﹶ* ﻣ‪‬ﻦ ﻳ‪‬ﻬ‪‬ﺪِ ﺍﻟﻠﹼﻪ‪ ‬ﻓﹶﻬ‪‬ﻮ‪ ‬ﺍﻟﹾﻤ‪‬ﻬ‪‬ﺘ‪‬ﺪِﻱ ﻭ‪‬ﻣ‪‬ﻦ‬
‫ﻳ‪‬ﻀ‪‬ﻠِﻞﹾ ﻓﹶﺄﹸﻭ‪‬ﻟﹶﺌِﻚ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﺨ‪‬ﺎﺳِﺮ‪‬ﻭﻥﹶ* ﻭ‪‬ﻟﹶﻘﹶﺪ‪ ‬ﺫﹶﺭ‪‬ﺃﹾﻧ‪‬ﺎ ﻟِﺠ‪‬ﻬ‪‬ﻨ‪‬ﻢ‪ ‬ﻛﹶﺜِﲑ‪‬ﺍ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﺠِﻦ‪‬‬
‫ﻭ‪‬ﺍﻹِﻧﺲِ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻗﹸﻠﹸﻮﺏ‪ ‬ﻻﱠ ﻳ‪‬ﻔﹾﻘﹶﻬ‪‬ﻮﻥﹶ ﺑِﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺃﹶﻋ‪‬ﻴ‪‬ﻦ‪ ‬ﻻﱠ ﻳ‪‬ﺒ‪‬ﺼِﺮ‪‬ﻭﻥﹶ ﺑِﻬ‪‬ﺎ ﻭ‪‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﺁﺫﹶﺍﻥﹲ‬
‫ﻻﱠ ﻳ‪‬ﺴ‪‬ﻤ‪‬ﻌ‪‬ﻮﻥﹶ ﺑِﻬ‪‬ﺎ ﺃﹸﻭ‪‬ﻟﹶﺌِﻚ‪ ‬ﻛﹶﺎﻷَﻧ‪‬ﻌ‪‬ﺎﻡِ ﺑ‪‬ﻞﹾ ﻫ‪‬ﻢ‪ ‬ﺃﹶﺿ‪‬ﻞﱡ ﺃﹸﻭ‪‬ﻟﹶﺌِﻚ‪ ‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﹾﻐ‪‬ﺎﻓِﻠﹸﻮﻥﹶ*"‪.‬‬
‫‪ " .٧‬ﻭ‪‬ﻳ‪‬ﻮ‪‬ﻡ‪ ‬ﻳ‪‬ﺤ‪‬ﺸ‪‬ﺮ‪ ‬ﺃﹶﻋ‪‬ﺪ‪‬ﺍﺀ ﺍﻟﻠﱠﻪِ ﺇِﻟﹶﻰ ﺍﻟﻨ‪‬ﺎﺭِ ﻓﹶﻬ‪‬ﻢ‪ ‬ﻳ‪‬ﻮﺯ‪‬ﻋ‪‬ﻮﻥﹶ* ﺣ‪‬ﺘ‪‬ﻰ ﺇِﺫﹶﺍ ﻣ‪‬ﺎ‬
‫ﺟ‪‬ﺎﺅ‪‬ﻭﻫ‪‬ﺎ ﺷ‪‬ﻬِﺪ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺳ‪‬ﻤ‪‬ﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹶﺑ‪‬ﺼ‪‬ﺎﺭ‪‬ﻫ‪‬ﻢ‪ ‬ﻭ‪‬ﺟ‪‬ﻠﹸﻮﺩ‪‬ﻫ‪‬ﻢ‪ ‬ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ*‬
‫ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍ ﻟِﺠ‪‬ﻠﹸﻮﺩِﻫِﻢ‪ ‬ﻟِﻢ‪ ‬ﺷ‪‬ﻬِﺪﺗ‪‬ﻢ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﻧﻄﹶﻘﹶﻨ‪‬ﺎ ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﱠﺬِﻱ ﺃﹶﻧﻄﹶﻖ‪ ‬ﻛﹸ ﱠ‬
‫ﻞ‬
‫ﺷ‪‬ﻲ‪‬ﺀٍ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺧ‪‬ﻠﹶﻘﹶﻜﹸﻢ‪ ‬ﺃﹶﻭ‪‬ﻝﹶ ﻣ‪‬ﺮ‪‬ﺓٍ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻪِ ﺗ‪‬ﺮ‪‬ﺟ‪‬ﻌ‪‬ﻮﻥﹶ* ﻭ‪‬ﻣ‪‬ﺎ ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﺴ‪‬ﺘ‪‬ﺘِﺮ‪‬ﻭﻥﹶ ﺃﹶﻥﹾ‬
‫ﻳ‪‬ﺸ‪‬ﻬ‪‬ﺪ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸﻢ‪ ‬ﺳ‪‬ﻤ‪‬ﻌ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺃﹶﺑ‪‬ﺼ‪‬ﺎﺭ‪‬ﻛﹸﻢ‪ ‬ﻭ‪‬ﻟﹶﺎ ﺟ‪‬ﻠﹸﻮﺩ‪‬ﻛﹸﻢ‪ ‬ﻭ‪‬ﻟﹶﻜِﻦ ﻇﹶﻨ‪‬ﻨﺘ‪‬ﻢ‪ ‬ﺃﹶﻥﱠ ﺍﻟﻠﱠﻪ‪‬‬
‫ﻟﹶﺎ ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻛﹶﺜِﲑ‪‬ﺍ ﻣ‪‬ﻤ‪‬ﺎ ﺗ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ* ﻭ‪‬ﺫﹶﻟِﻜﹸﻢ‪ ‬ﻇﹶﻨ‪‬ﻜﹸﻢ‪ ‬ﺍﻟﱠﺬِﻱ ﻇﹶﻨ‪‬ﻨﺘ‪‬ﻢ ﺑِﺮ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﺃﹶﺭ‪‬ﺩ‪‬ﺍﻛﹸﻢ‪‬‬
‫ﻓﹶﺄﹶﺻ‪‬ﺒ‪‬ﺤ‪‬ﺘ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﺨ‪‬ﺎﺳِﺮِﻳﻦ‪ *‬ﻓﹶﺈِﻥ ﻳ‪‬ﺼ‪‬ﺒِﺮ‪‬ﻭﺍ ﻓﹶﺎﻟﻨ‪‬ﺎﺭ‪ ‬ﻣ‪‬ﺜﹾﻮ‪‬ﻯ ﻟﱠﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺇِﻥ ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻌ‪‬ﺘِﺒ‪‬ﻮﺍ‬
‫ﻓﹶﻤ‪‬ﺎ ﻫ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﻌ‪‬ﺘ‪‬ﺒِﲔ‪ *‬ﻭ‪‬ﻗﹶﻴ‪‬ﻀ‪‬ﻨ‪‬ﺎ ﻟﹶﻬ‪‬ﻢ‪ ‬ﻗﹸﺮ‪‬ﻧ‪‬ﺎﺀ ﻓﹶﺰ‪‬ﻳ‪‬ﻨ‪‬ﻮﺍ ﻟﹶﻬ‪‬ﻢ ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ‬
‫ﺧ‪‬ﻠﹾﻔﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺣ‪‬ﻖ‪ ‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺍﻟﹾﻘﹶﻮ‪‬ﻝﹸ ﻓِﻲ ﺃﹸﻣ‪‬ﻢٍ ﻗﹶﺪ‪ ‬ﺧ‪‬ﻠﹶﺖ‪ ‬ﻣِﻦ ﻗﹶﺒ‪‬ﻠِﻬِﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﺠِﻦ‪‬‬

‫ﻭ‪‬ﺍﻟﹾﺈِﻧﺲِ ﺇِﻧ‪‬ﻬ‪‬ﻢ‪ ‬ﻛﹶﺎﻧ‪‬ﻮﺍ ﺧ‪‬ﺎﺳِﺮِﻳﻦ‪ *‬ﻭ‪‬ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﻟﹶﺎ ﺗ‪‬ﺴ‪‬ﻤ‪‬ﻌ‪‬ﻮﺍ ﻟِﻬ‪‬ﺬﹶﺍ‬
‫ﺍﻟﹾﻘﹸﺮ‪‬ﺁﻥِ ﻭ‪‬ﺍﻟﹾﻐ‪‬ﻮ‪‬ﺍ ﻓِﻴﻪِ ﻟﹶﻌ‪‬ﻠﱠﻜﹸﻢ‪ ‬ﺗ‪‬ﻐ‪‬ﻠِﺒ‪‬ﻮﻥﹶ* ﻓﹶﻠﹶﻨ‪‬ﺬِﻳﻘﹶﻦ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﻋ‪‬ﺬﹶﺍﺑ‪‬ﺎ ﺷ‪‬ﺪِﻳﺪ‪‬ﺍ‬
‫ﻭ‪‬ﻟﹶﻨ‪‬ﺠ‪‬ﺰِﻳ‪‬ﻨ‪‬ﻬ‪‬ﻢ‪ ‬ﺃﹶﺳ‪‬ﻮ‪‬ﺃﹶ ﺍﻟﱠﺬِﻱ ﻛﹶﺎﻧ‪‬ﻮﺍ ﻳ‪‬ﻌ‪‬ﻤ‪‬ﻠﹸﻮﻥﹶ * ﺫﹶﻟِﻚ‪ ‬ﺟ‪‬ﺰ‪‬ﺍﺀ ﺃﹶﻋ‪‬ﺪ‪‬ﺍﺀ ﺍﻟﻠﱠﻪِ ﺍﻟﻨ‪‬ﺎﺭ‪‬‬
‫ﻟﹶﻬ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﺩ‪‬ﺍﺭ‪ ‬ﺍﻟﹾﺨ‪‬ﻠﹾﺪِ ﺟ‪‬ﺰ‪‬ﺍﺀ ﺑِﻤ‪‬ﺎ ﻛﹶﺎﻧ‪‬ﻮﺍ ﺑِﺂﻳ‪‬ﺎﺗِﻨ‪‬ﺎ ﻳ‪‬ﺠ‪‬ﺤ‪‬ﺪ‪‬ﻭﻥﹶ* ﻭ‪‬ﻗﹶﺎﻝﹶ ﺍﻟﱠﺬِﻳﻦ‪‬‬
‫ﻛﹶﻔﹶﺮ‪‬ﻭﺍ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺃﹶﺭِﻧ‪‬ﺎ ﺍﻟﱠﺬﹶﻳ‪‬ﻦِ ﺃﹶﺿ‪‬ﻠﱠﺎﻧ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﹾﺠِﻦ‪ ‬ﻭ‪‬ﺍﻟﹾﺈِﻧﺲِ ﻧ‪‬ﺠ‪‬ﻌ‪‬ﻠﹾﻬ‪‬ﻤ‪‬ﺎ ﺗ‪‬ﺤ‪‬ﺖ‪ ‬ﺃﹶﻗﹾﺪ‪‬ﺍﻣِﻨ‪‬ﺎ‬
‫ﻟِﻴ‪‬ﻜﹸﻮﻧ‪‬ﺎ ﻣِﻦ‪ ‬ﺍﻟﹾﺄﹶﺳ‪‬ﻔﹶﻠِﲔ‪ *‬ﺇِﻥﱠ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻗﹶﺎﻟﹸﻮﺍ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﺍﻟﻠﱠﻪ‪ ‬ﺛﹸﻢ‪ ‬ﺍﺳ‪‬ﺘ‪‬ﻘﹶﺎﻣ‪‬ﻮﺍ ﺗ‪‬ﺘ‪‬ﻨ‪‬ﺰ‪‬ﻝﹸ‬
‫ﻋ‪‬ﻠﹶﻴ‪‬ﻬِﻢ‪ ‬ﺍﻟﹾﻤ‪‬ﻠﹶﺎﺋِﻜﹶﺔﹸ ﺃﹶﻟﱠﺎ ﺗ‪‬ﺨ‪‬ﺎﻓﹸﻮﺍ ﻭ‪‬ﻟﹶﺎ ﺗ‪‬ﺤ‪‬ﺰ‪‬ﻧ‪‬ﻮﺍ ﻭ‪‬ﺃﹶﺑ‪‬ﺸِﺮ‪‬ﻭﺍ ﺑِﺎﻟﹾﺠ‪‬ﻨ‪‬ﺔِ ﺍﻟﱠﺘِﻲ ﻛﹸﻨﺘ‪‬ﻢ‪‬‬
‫ﺗ‪‬ﻮﻋ‪‬ﺪ‪‬ﻭﻥﹶ* ﻧ‪‬ﺤ‪‬ﻦ‪ ‬ﺃﹶﻭ‪‬ﻟِﻴ‪‬ﺎﺅ‪‬ﻛﹸﻢ‪ ‬ﻓِﻲ ﺍﻟﹾﺤ‪‬ﻴ‪‬ﺎﺓِ ﺍﻟﺪ‪‬ﻧ‪‬ﻴ‪‬ﺎ ﻭ‪‬ﻓِﻲ ﺍﻟﹾﺂﺧِﺮ‪‬ﺓِ ﻭ‪‬ﻟﹶﻜﹸﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻣ‪‬ﺎ‬
‫ﺗ‪‬ﺸ‪‬ﺘ‪‬ﻬِﻲ ﺃﹶﻧﻔﹸﺴ‪‬ﻜﹸﻢ‪ ‬ﻭ‪‬ﻟﹶﻜﹸﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﻣ‪‬ﺎ ﺗ‪‬ﺪ‪‬ﻋ‪‬ﻮﻥﹶ* ﻧ‪‬ﺰ‪‬ﻟﹰﺎ ﻣ‪‬ﻦ‪ ‬ﻏﹶﻔﹸﻮﺭٍ ﺭ‪‬ﺣِﻴﻢٍ* ﻭ‪‬ﻣ‪‬ﻦ‪‬‬
‫ﺃﹶﺣ‪‬ﺴ‪‬ﻦ‪ ‬ﻗﹶﻮ‪‬ﻟﹰﺎ ﻣ‪‬ﻤ‪‬ﻦ ﺩ‪‬ﻋ‪‬ﺎ ﺇِﻟﹶﻰ ﺍﻟﻠﱠﻪِ ﻭ‪‬ﻋ‪‬ﻤِﻞﹶ ﺻ‪‬ﺎﻟِﺤ‪‬ﺎ ﻭ‪‬ﻗﹶﺎﻝﹶ ﺇِﻧ‪‬ﻨِﻲ ﻣِﻦ‪ ‬ﺍﻟﹾﻤ‪‬ﺴ‪‬ﻠِﻤِﲔ‪."*‬‬
‫‪ " .٨‬ﻭ‪‬ﺇِﺫﹾ ﺻ‪‬ﺮ‪‬ﻓﹾﻨ‪‬ﺎ ﺇِﻟﹶﻴ‪‬ﻚ‪ ‬ﻧ‪‬ﻔﹶﺮ‪‬ﺍ ﻣ‪‬ﻦ‪ ‬ﺍﻟﹾﺠِﻦ‪ ‬ﻳ‪‬ﺴ‪‬ﺘ‪‬ﻤِﻌ‪‬ﻮﻥﹶ ﺍﻟﹾﻘﹸﺮ‪‬ﺁﻥﹶ ﻓﹶﻠﹶﻤ‪‬ﺎ ﺣ‪‬ﻀ‪‬ﺮ‪‬ﻭﻩ‪‬‬
‫ﻗﹶﺎﻟﹸﻮﺍ ﺃﹶﻧﺼِﺘ‪‬ﻮﺍ ﻓﹶﻠﹶﻤ‪‬ﺎ ﻗﹸﻀِﻲ‪ ‬ﻭ‪‬ﻟﱠﻮ‪‬ﺍ ﺇِﻟﹶﻰ ﻗﹶﻮ‪‬ﻣِﻬِﻢ ﻣ‪‬ﻨﺬِﺭِﻳﻦ‪ *‬ﻗﹶﺎﻟﹸﻮﺍ ﻳ‪‬ﺎ ﻗﹶﻮ‪‬ﻣ‪‬ﻨ‪‬ﺎ ﺇِﻧ‪‬ﺎ‬
‫ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻛِﺘ‪‬ﺎﺑ‪‬ﺎ ﺃﹸﻧﺰِﻝﹶ ﻣِﻦ ﺑ‪‬ﻌ‪‬ﺪِ ﻣ‪‬ﻮﺳ‪‬ﻰ ﻣ‪‬ﺼ‪‬ﺪ‪‬ﻗﹰﺎ ﻟﱢﻤ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﻳ‪‬ﺪ‪‬ﻳ‪‬ﻪِ ﻳ‪‬ﻬ‪‬ﺪِﻱ ﺇِﻟﹶﻰ ﺍﻟﹾﺤ‪‬ﻖ‪‬‬
‫ﻭ‪‬ﺇِﻟﹶﻰ ﻃﹶﺮِﻳﻖٍ ﻣ‪‬ﺴ‪‬ﺘ‪‬ﻘِﻴﻢٍ* ﻳ‪‬ﺎ ﻗﹶﻮ‪‬ﻣ‪‬ﻨ‪‬ﺎ ﺃﹶﺟِﻴﺒ‪‬ﻮﺍ ﺩ‪‬ﺍﻋِﻲ‪ ‬ﺍﻟﻠﱠﻪِ ﻭ‪‬ﺁﻣِﻨ‪‬ﻮﺍ ﺑِﻪِ ﻳ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻜﹸﻢ‬
‫ﻣ‪‬ﻦ ﺫﹸﻧ‪‬ﻮﺑِﻜﹸﻢ‪ ‬ﻭ‪‬ﻳ‪‬ﺠِﺮ‪‬ﻛﹸﻢ ﻣ‪‬ﻦ‪ ‬ﻋ‪‬ﺬﹶﺍﺏٍ ﺃﹶﻟِﻴﻢٍ* ﻭ‪‬ﻣ‪‬ﻦ ﻟﱠﺎ ﻳ‪‬ﺠِﺐ‪ ‬ﺩ‪‬ﺍﻋِﻲ‪ ‬ﺍﻟﻠﱠﻪِ ﻓﹶﻠﹶﻴ‪‬ﺲ‪‬‬
‫ﺑِﻤ‪‬ﻌ‪‬ﺠِﺰٍ ﻓِﻲ ﺍﻟﹾﺄﹶﺭ‪‬ﺽِ ﻭ‪‬ﻟﹶﻴ‪‬ﺲ‪ ‬ﻟﹶﻪ‪ ‬ﻣِﻦ ﺩ‪‬ﻭﻧِﻪِ ﺃﹶﻭﻟِﻴ‪‬ﺎﺀ ﺃﹸﻭ‪‬ﻟﹶﺌِﻚ‪ ‬ﻓِﻲ ﺿ‪‬ﻠﹶﺎﻝٍ ﻣ‪‬ﺒِﲔٍ*"‪.‬‬
‫‪ " .٩‬ﺇِﻧ‪‬ﺎ ﺃﹶﺭ‪‬ﺳ‪‬ﻠﹾﻨ‪‬ﺎ ﻧ‪‬ﻮﺣ‪‬ﺎ ﺇِﻟﹶﻰ ﻗﹶﻮ‪‬ﻣِﻪِ ﺃﹶﻥﹾ ﺃﹶﻧﺬِﺭ‪ ‬ﻗﹶﻮ‪‬ﻣ‪‬ﻚ‪ ‬ﻣِﻦ ﻗﹶﺒ‪‬ﻞِ ﺃﹶﻥ ﻳ‪‬ﺄﹾﺗِﻴ‪‬ﻬ‪‬ﻢ‪‬‬
‫ﻋ‪‬ﺬﹶﺍﺏ‪ ‬ﺃﹶﻟِﻴﻢ‪ *‬ﻗﹶﺎﻝﹶ ﻳ‪‬ﺎ ﻗﹶﻮ‪‬ﻡِ ﺇِﻧ‪‬ﻲ ﻟﹶﻜﹸﻢ‪ ‬ﻧ‪‬ﺬِﻳﺮ‪ ‬ﻣ‪‬ﺒِﲔ‪ *‬ﺃﹶﻥِ ﺍﻋ‪‬ﺒ‪‬ﺪ‪‬ﻭﺍ ﺍﻟﻠﱠﻪ‪ ‬ﻭ‪‬ﺍﺗ‪‬ﻘﹸﻮ ‪‬ﻩ‬
‫ﻭ‪‬ﺃﹶﻃِﻴﻌ‪‬ﻮﻥِ* ﻳ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻜﹸﻢ ﻣ‪‬ﻦ ﺫﹸﻧ‪‬ﻮﺑِﻜﹸﻢ‪ ‬ﻭ‪‬ﻳ‪‬ﺆ‪‬ﺧ‪‬ﺮ‪‬ﻛﹸﻢ‪ ‬ﺇِﻟﹶﻰ ﺃﹶﺟ‪‬ﻞٍ ﻣ‪‬ﺴ‪‬ﻤ‪‬ﻰ ﺇِﻥﱠ ﺃﹶﺟ‪‬ﻞﹶ‬
‫ﺍﻟﻠﱠﻪِ ﺇِﺫﹶﺍ ﺟ‪‬ﺎﺀ ﻟﹶﺎ ﻳ‪‬ﺆ‪‬ﺧ‪‬ﺮ‪ ‬ﻟﹶﻮ‪ ‬ﻛﹸﻨﺘ‪‬ﻢ‪ ‬ﺗ‪‬ﻌ‪‬ﻠﹶﻤ‪‬ﻮﻥﹶ* ﻗﹶﺎﻝﹶ ﺭ‪‬ﺏ‪ ‬ﺇِﻧ‪‬ﻲ ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺕ‪ ‬ﻗﹶﻮ‪‬ﻣِﻲ ﻟﹶﻴ‪‬ﻠﹰﺎ‬
‫ﻭ‪‬ﻧ‪‬ﻬ‪‬ﺎﺭ‪‬ﺍ* ﻓﹶﻠﹶﻢ‪ ‬ﻳ‪‬ﺰِﺩ‪‬ﻫ‪‬ﻢ‪ ‬ﺩ‪‬ﻋ‪‬ﺎﺋِﻲ ﺇِﻟﱠﺎ ﻓِﺮ‪‬ﺍﺭ‪‬ﺍ* ﻭ‪‬ﺇِﻧ‪‬ﻲ ﻛﹸﻠﱠﻤ‪‬ﺎ ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﻟِﺘ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟﹶﻬ‪‬ﻢ‪‬‬
‫ﺟ‪‬ﻌ‪‬ﻠﹸﻮﺍ ﺃﹶﺻ‪‬ﺎﺑِﻌ‪‬ﻬ‪‬ﻢ‪ ‬ﻓِﻲ ﺁﺫﹶﺍﻧِﻬِﻢ‪ ‬ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻐ‪‬ﺸ‪‬ﻮ‪‬ﺍ ﺛِﻴ‪‬ﺎﺑ‪‬ﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹶﺻ‪‬ﺮ‪‬ﻭﺍ ﻭ‪‬ﺍﺳ‪‬ﺘ‪‬ﻜﹾﺒ‪‬ﺮ‪‬ﻭﺍ‬
‫ﺍﺳ‪‬ﺘِﻜﹾﺒ‪‬ﺎﺭ‪‬ﺍ*ﺛﹸﻢ‪ ‬ﺇِﻧ‪‬ﻲ ﺩ‪‬ﻋ‪‬ﻮ‪‬ﺗ‪‬ﻬ‪‬ﻢ‪ ‬ﺟِﻬ‪‬ﺎﺭ‪‬ﺍ* ﺛﹸﻢ‪ ‬ﺇِﻧ‪‬ﻲ ﺃﹶﻋ‪‬ﻠﹶﻨﺖ‪ ‬ﻟﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﺃﹶﺳ‪‬ﺮ‪‬ﺭ‪‬ﺕ‪ ‬ﻟﹶﻬ‪‬ﻢ‪‬‬
‫ﺇِﺳ‪‬ﺮ‪‬ﺍﺭ‪‬ﺍ* ﻓﹶﻘﹸﻠﹾﺖ‪ ‬ﺍﺳ‪‬ﺘ‪‬ﻐ‪‬ﻔِﺮ‪‬ﻭﺍ ﺭ‪‬ﺑ‪‬ﻜﹸﻢ‪ ‬ﺇِﻧ‪‬ﻪ‪ ‬ﻛﹶﺎﻥﹶ ﻏﹶﻔﱠﺎﺭ‪‬ﺍ* ﻳ‪‬ﺮ‪‬ﺳِﻞِ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﺀ ﻋ‪‬ﻠﹶﻴ‪‬ﻜﹸﻢ‬

‫ﻣ‪‬ﺪ‪‬ﺭ‪‬ﺍﺭ‪‬ﺍ* ﻭ‪‬ﻳ‪‬ﻤ‪‬ﺪِﺩ‪‬ﻛﹸﻢ‪ ‬ﺑِﺄﹶﻣ‪‬ﻮ‪‬ﺍﻝٍ ﻭ‪‬ﺑ‪‬ﻨِﲔ‪ ‬ﻭ‪‬ﻳ‪‬ﺠ‪‬ﻌ‪‬ﻞ ﻟﱠﻜﹸﻢ‪ ‬ﺟ‪‬ﻨ‪‬ﺎﺕٍ ﻭ‪‬ﻳ‪‬ﺠ‪‬ﻌ‪‬ﻞ ﻟﱠﻜﹸﻢ‪‬‬

‫ﺃﹶﻧ‪‬ﻬ‪‬ﺎﺭ‪‬ﺍ* ﻣ‪‬ﺎ ﻟﹶﻜﹸﻢ‪ ‬ﻟﹶﺎ ﺗ‪‬ﺮ‪‬ﺟ‪‬ﻮﻥﹶ ﻟِﻠﱠﻪِ ﻭ‪‬ﻗﹶﺎﺭ‪‬ﺍ*"‪.‬‬
‫‪ " .١٠‬ﺍﻟﻠﹼﻪ‪ ‬ﻻﹶ ﺇِﻟﹶـﻪ‪ ‬ﺇِﻻﱠ ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﺤ‪‬ﻲ‪ ‬ﺍﻟﹾﻘﹶﻴ‪‬ﻮﻡ‪ ‬ﻻﹶ ﺗ‪‬ﺄﹾﺧ‪‬ﺬﹸﻩ‪ ‬ﺳِﻨ‪‬ﺔﹲ ﻭ‪‬ﻻﹶ ﻧ‪‬ﻮ‪‬ﻡ‪ ‬ﻟﱠﻪ‪ ‬ﻣ‪‬ﺎ ﻓِﻲ‬
‫ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ ﻣ‪‬ﻦ ﺫﹶﺍ ﺍﻟﱠﺬِﻱ ﻳ‪‬ﺸ‪‬ﻔﹶﻊ‪ ‬ﻋِﻨ‪‬ﺪ‪‬ﻩ‪ ‬ﺇِﻻﱠ ﺑِﺈِﺫﹾﻧِﻪِ ﻳ‪‬ﻌ‪‬ﻠﹶﻢ‪ ‬ﻣ‪‬ﺎ ﺑ‪‬ﻴ‪‬ﻦ‪‬‬
‫ﺃﹶﻳ‪‬ﺪِﻳﻬِﻢ‪ ‬ﻭ‪‬ﻣ‪‬ﺎ ﺧ‪‬ﻠﹾﻔﹶﻬ‪‬ﻢ‪ ‬ﻭ‪‬ﻻﹶ ﻳ‪‬ﺤِﻴﻄﹸﻮﻥﹶ ﺑِﺸ‪‬ﻲ‪‬ﺀٍ ﻣ‪‬ﻦ‪ ‬ﻋِﻠﹾﻤِﻪِ ﺇِﻻﱠ ﺑِﻤ‪‬ﺎ ﺷ‪‬ﺎﺀ ﻭ‪‬ﺳِ ‪‬ﻊ‬
‫ﻛﹸﺮ‪‬ﺳِﻴ‪‬ﻪ‪ ‬ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭ‪‬ﺍﺕِ ﻭ‪‬ﺍﻷَﺭ‪‬ﺽ‪ ‬ﻭ‪‬ﻻﹶ ﻳ‪‬ﺆ‪‬ﻭﺩ‪‬ﻩ‪ ‬ﺣِﻔﹾﻈﹸﻬ‪‬ﻤ‪‬ﺎ ﻭ‪‬ﻫ‪‬ﻮ‪ ‬ﺍﻟﹾﻌ‪‬ﻠِﻲ‪ ‬ﺍﻟﹾﻌ‪‬ﻈِﻴﻢ‪ ‬ﻻﹶ‬
‫ﺇِﻛﹾﺮ‪‬ﺍﻩ‪ ‬ﻓِﻲ ﺍﻟﺪ‪‬ﻳﻦِ ﻗﹶﺪ ﺗ‪‬ﺒ‪‬ﻴ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺷ‪‬ﺪ‪ ‬ﻣِﻦ‪ ‬ﺍﻟﹾﻐ‪‬ﻲ‪ ‬ﻓﹶﻤ‪‬ﻦ‪ ‬ﻳ‪‬ﻜﹾﻔﹸﺮ‪ ‬ﺑِﺎﻟﻄﱠﺎﻏﹸﻮﺕِ ﻭ‪‬ﻳ‪‬ﺆ‪‬ﻣِﻦ‬
‫ﺑِﺎﻟﻠﹼﻪِ ﻓﹶﻘﹶﺪِ ﺍﺳ‪‬ﺘ‪‬ﻤ‪‬ﺴ‪‬ﻚ‪ ‬ﺑِﺎﻟﹾﻌ‪‬ﺮ‪‬ﻭ‪‬ﺓِ ﺍﻟﹾﻮ‪‬ﺛﹾﻘﹶﻰ‪ ‬ﻻﹶ ﺍﻧﻔِﺼ‪‬ﺎﻡ‪ ‬ﻟﹶﻬ‪‬ﺎ ﻭ‪‬ﺍﻟﻠﹼﻪ‪ ‬ﺳ‪‬ﻤِﻴﻊ‪ ‬ﻋ‪‬ﻠِﻴﻢ‬
‫ﺍﻟﻠﹼﻪ‪ ‬ﻭ‪‬ﻟِﻲ‪ ‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﺁﻣ‪‬ﻨ‪‬ﻮﺍﹾ ﻳ‪‬ﺨ‪‬ﺮِﺟ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻈﱡﻠﹸﻤ‪‬ﺎﺕِ ﺇِﻟﹶﻰ ﺍﻟﻨ‪‬ﻮ‪‬ﺭِ ﻭ‪‬ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻛﹶﻔﹶﺮ‪‬ﻭﺍﹾ‬
‫ﺃﹶﻭ‪‬ﻟِﻴ‪‬ﺂﺅ‪‬ﻫ‪‬ﻢ‪ ‬ﺍﻟﻄﱠﺎﻏﹸﻮﺕ‪ ‬ﻳ‪‬ﺨ‪‬ﺮِﺟ‪‬ﻮﻧ‪‬ﻬ‪‬ﻢ ﻣ‪‬ﻦ‪ ‬ﺍﻟﻨ‪‬ﻮﺭِ ﺇِﻟﹶﻰ ﺍﻟﻈﱡﻠﹸﻤ‪‬ﺎﺕِ ﺃﹸﻭ‪‬ﻟﹶـﺌِﻚ‪‬‬
‫ﺃﹶﺻ‪‬ﺤ‪‬ﺎﺏ‪ ‬ﺍﻟﻨ‪‬ﺎﺭِ ﻫ‪‬ﻢ‪ ‬ﻓِﻴﻬ‪‬ﺎ ﺧ‪‬ﺎﻟِﺪ‪‬ﻭﻥ "‪.‬‬
‫‪ " .١١‬ﻟﱢﻠﱠﻪِ ﻣﺎ ﻓِﻲ ﺍﻟﺴ‪‬ﻤ‪‬ﺎﻭﺍﺕِ ﻭ‪‬ﻣ‪‬ﺎ ﻓِﻲ ﺍﻷَﺭ‪‬ﺽِ ﻭ‪‬ﺇِﻥ ﺗ‪‬ﺒ‪‬ﺪ‪‬ﻭﺍﹾ ﻣ‪‬ﺎ ﻓِﻲ ﺃﹶﻧﻔﹸﺴِﻜﹸﻢ‪‬‬
‫ﺃﹶﻭ‪ ‬ﺗ‪‬ﺨ‪‬ﻔﹸﻮﻩ‪ ‬ﻳ‪‬ﺤ‪‬ﺎﺳِﺒ‪‬ﻜﹸﻢ ﺑِﻪِ ﺍﻟﻠﹼﻪ‪ ‬ﻓﹶﻴ‪‬ﻐ‪‬ﻔِﺮ‪ ‬ﻟِﻤ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀ ﻭ‪‬ﻳ‪‬ﻌ‪‬ﺬﱢﺏ‪ ‬ﻣ‪‬ﻦ ﻳ‪‬ﺸ‪‬ﺎﺀ ﻭ‪‬ﺍﻟﻠﹼﻪ‪‬‬
‫ﻋ‪‬ﻠﹶﻰ ﻛﹸﻞﱢ ﺷ‪‬ﻲ‪‬ﺀٍ ﻗﹶﺪِﻳﺮ‪ ‬ﺁﻣ‪‬ﻦ‪ ‬ﺍﻟﺮ‪‬ﺳ‪‬ﻮﻝﹸ ﺑِﻤ‪‬ﺎ ﺃﹸﻧﺰِﻝﹶ ﺇِﻟﹶﻴ‪‬ﻪِ ﻣِﻦ ﺭ‪‬ﺑ‪‬ﻪِ ﻭ‪‬ﺍﻟﹾﻤ‪‬ﺆ‪‬ﻣِﻨ‪‬ﻮﻥﹶ‬
‫ﻛﹸﻞﱞ ﺁﻣ‪‬ﻦ‪ ‬ﺑِﺎﻟﻠﹼﻪِ ﻭ‪‬ﻣ‪‬ﻶﺋِﻜﹶﺘِﻪِ ﻭ‪‬ﻛﹸﺘ‪‬ﺒِﻪِ ﻭ‪‬ﺭ‪‬ﺳ‪‬ﻠِﻪِ ﻻﹶ ﻧ‪‬ﻔﹶﺮ‪‬ﻕ‪ ‬ﺑ‪‬ﻴ‪‬ﻦ‪ ‬ﺃﹶﺣ‪‬ﺪٍ ﻣ‪‬ﻦ ﺭ‪‬ﺳ‪‬ﻠِﻪِ‬
‫ﻭ‪‬ﻗﹶﺎﻟﹸﻮﺍﹾ ﺳ‪‬ﻤِﻌ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺃﹶﻃﹶﻌ‪‬ﻨ‪‬ﺎ ﻏﹸﻔﹾﺮ‪‬ﺍﻧ‪‬ﻚ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺇِﻟﹶﻴ‪‬ﻚ‪ ‬ﺍﻟﹾﻤ‪‬ﺼِﲑ‪ ‬ﻻﹶ ﻳ‪‬ﻜﹶﻠﱢﻒ‪ ‬ﺍﻟﻠﹼﻪ‪ ‬ﻧ‪‬ﻔﹾﺴ‪‬ﺎ‬
‫ﺇِﻻﱠ ﻭ‪‬ﺳ‪‬ﻌ‪‬ﻬ‪‬ﺎ ﻟﹶﻬ‪‬ﺎ ﻣ‪‬ﺎ ﻛﹶﺴ‪‬ﺒ‪‬ﺖ‪ ‬ﻭ‪‬ﻋ‪‬ﻠﹶﻴ‪‬ﻬ‪‬ﺎ ﻣ‪‬ﺎ ﺍﻛﹾﺘ‪‬ﺴ‪‬ﺒ‪‬ﺖ‪ ‬ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻻﹶ ﺗ‪‬ﺆ‪‬ﺍﺧِﺬﹾﻧ‪‬ﺎ ﺇِﻥ ﻧ‪‬ﺴِﻴﻨ‪‬ﺎ ﺃﹶﻭ‪‬‬
‫ﺃﹶﺧ‪‬ﻄﹶﺄﹾﻧ‪‬ﺎ ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﻤِﻞﹾ ﻋ‪‬ﻠﹶﻴ‪‬ﻨ‪‬ﺎ ﺇِﺻ‪‬ﺮ‪‬ﺍ ﻛﹶﻤ‪‬ﺎ ﺣ‪‬ﻤ‪‬ﻠﹾﺘ‪‬ﻪ‪ ‬ﻋ‪‬ﻠﹶﻰ ﺍﻟﱠﺬِﻳﻦ‪ ‬ﻣِﻦ ﻗﹶﺒ‪‬ﻠِﻨ‪‬ﺎ‬
‫ﺭ‪‬ﺑ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﻻﹶ ﺗ‪‬ﺤ‪‬ﻤ‪‬ﻠﹾﻨ‪‬ﺎ ﻣ‪‬ﺎ ﻻﹶ ﻃﹶﺎﻗﹶﺔﹶ ﻟﹶﻨ‪‬ﺎ ﺑِﻪِ ﻭ‪‬ﺍﻋ‪‬ﻒ‪ ‬ﻋ‪‬ﻨ‪‬ﺎ ﻭ‪‬ﺍﻏﹾﻔِﺮ‪ ‬ﻟﹶﻨ‪‬ﺎ ﻭ‪‬ﺍﺭ‪‬ﺣ‪‬ﻤ‪‬ﻨ‪‬ﺂ ﺃﹶﻧﺖ‪‬‬
‫ﻣ‪‬ﻮ‪‬ﻻﹶﻧ‪‬ﺎ ﻓﹶﺎﻧﺼ‪‬ﺮ‪‬ﻧ‪‬ﺎ ﻋ‪‬ﻠﹶﻰ ﺍﻟﹾﻘﹶﻮ‪‬ﻡِ ﺍﻟﹾﻜﹶﺎﻓِﺮِﻳﻦ "‪.‬‬
‫‪ " .١٢‬ﻗﹸﻞﹾ ﻫ‪‬ﻮ‪ ‬ﺍﻟﻠﱠﻪ‪ ‬ﺃﹶﺣ‪‬ﺪ‪ * ‬ﺍﻟﻠﱠﻪ‪ ‬ﺍﻟﺼ‪‬ﻤ‪‬ﺪ‪ * ‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻠِﺪ‪ ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻮﻟﹶﺪ‪ * ‬ﻭ‪‬ﻟﹶﻢ‪ ‬ﻳ‪‬ﻜﹸﻦ ﻟﱠﻪ‪‬‬
‫ﻛﹸﻔﹸﻮ‪‬ﺍ ﺃﹶﺣ‪‬ﺪ‪." ‬‬
‫‪ " .١٣‬ﻗﻞ ﺍﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻔﻠﻖ* ﻣﻦ ﺷﺮ ﻣﺎﺧﻠﻖ* ﻭﻣﻦ ﺷﺮ ﻏﺎﺳﻖ ﺍﺫﺍ‬
‫ﻭﻗﺐ* ﻭﻣﻦ ﺷﺮ ﺍﻟﻨﻔﺎﺛﺎﺕ ﰲ ﺍﻟﻌﻘﺪ* ﻭﻣﻦ ﺷﺮ ﺣﺎﺳﺪ ﺍﺫﺍ ﺣﺴﺪ*"‪.‬‬

‫‪ " .١٤‬ﻗﻞ ﺍﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻨﺎﺱ* ﻣﻠﻚ ﺍﻟﻨﺎﺱ* ﺍﻟﻪ ﺍﻟﻨﺎﺱ* ﻣﻦ ﺷﺮ‬
‫ﺍﻟﻮﺳﻮﺍﺱ ﺍﳋﻨﺎﺱ* ﺍﻟﺬﻱ ﻳﻮﺳﻮﺱ ﰲ ﺻﺪﻭﺭﺍﻟﻨﺎﺱ* ﻣﻦ ﺍﳉﻨﺔ‬
‫ﻭﺍﻟﻨﺎﺱ*"‪.‬‬
‫‪ .٢‬ﺍﻟﻄﺮﻳﻘﺔ ﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﺗﻜﺘﺐ ﻟﻠﻤﺴﻮﺱ ﺩﻋﺎﺀ ﺍﰊ ﺩﺟﺎﻧﺔ‪ " -:‬ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪ ،‬ﻫﺬﺍ ﻛﺘﺎﺏ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ﺍﱃ ﻣﻦ ﻃﺮﻕ‬
‫ﺍﻟﺪﻳﺎﺭ ﻣﻦ ﺍﻟﻌﻤﺎﺭ ﻭﺍﻟﺰﻭﺍﺭ ﺍﻻ ﻃﺎﺭﻗﺎ ﻳﻄﺮﻕ ﲞﲑ ﺍﻣﺎ ﺑﻌﺪ‪ /‬ﻓﺎﻥ ﻟﻨﺎ ﻭﻟﻜﻢ‬
‫ﰲ ﺍﳊﻖ ﺳﻌﻪ ﻓﺎﻥ ﺗﻚ ﻋﺎﺷﻘﺎ ﻣﻮﻟﻌﺎﺍﻭ ﻓﺎﺟﺮﺍ ﻣﻘﺘﺤﻤﺎﻓﻬﺬﺍ ﻛﺘﺎﺏ ﺍﷲ ﻳﻨﻄﻖ‬
‫ﻋﻠﻴﻨﺎ ﻭﻋﻠﻴﻜﻢ ﺑﺎﳊﻖ ﺍﻧﺎﻛﻨﺎ ﻧﺴﺘﻨﺴﺦ ﻣﺎﻛﻨﺘﻢ ﺗﻌﻤﻠﻮﻥ ﻭﺭﺳﻠﻨﺎﻳﻜﺘﺒﻮﻥ ﻣﺎ‬
‫ﲤﻜﺮﻭﻥ ‪ .‬ﺍﺗﺮﻛﻮﺍ ﺻﺎﺣﺐ ﻛﺘﺎﰊ ﻫﺬﺍ ﻭﺍﻧﻄﻠﻘﻮﺍ ﺍﱃ ﻋﺒﺪﺓ ﺍﻻﺻﻨﺎﻡ ﻭﺍﱃ‬
‫ﻣﻦ ﻳﺰﻋﻢ ﺍﻥ ﻣﻊ ﺍﷲ ﺍﳍﺎ ﺍﺧﺮ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻛﻞ ﺷﺊ ﻫﺎﻟﻚ ﺍﻻ ﻭﺟﻬﻪ ﻟﻪ‬
‫ﺍﳊﻜﻢ ﻭﺍﻟﻴﻪ ﺗﺮﺟﻌﻮﻥ ﺣﻢ ﻻ ﻳﻨﺼﺮﻭﻥ ﺣﻢ ﻋﺴﻖ ﺗﻔﺮﻗﺖ ﺍﻋﺪﺍﺀ ﺍﷲ‬
‫ﻭﺑﻠﻐﺖ ﺣﺠﺔﺍﷲ ﻭﻻﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎﷲ ﻓﺴﻴﻜﻔﻴﻜﻬﻢ ﺍﷲ ﻭﻫﻮ‬
‫ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ"‪.‬‬
‫‪ .٣‬ﺍﻟﻄﺮﻳﻘﺔﺍﻟﺜﺎﻟﺜﺔ‪ :‬ﺗﻜﺘﺐ ﻟﻠﻤﺴﻮﺱ ﻣﺎﻳﻠﻲ ﰲ ﻭﺭﻗﺔ ﻭﳛﻤﻠﻪ ﰲ ﺍﳉﻴﺐ‪-:‬‬
‫" ﺩﻓﻌﺖ ﻋﻨﻚ ﻳﺎ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﻪ ﺍﻭ ﺩﻓﻌﺖ ﻋﻨﻚ ﻳﺎ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻥ ﺑﺪﻓﻊ‬
‫ﺍﷲ ﻭﺑﻘﻮﺓ ﺍﷲ ﻭﺑﻘﺪﺭﺓ ﺍﷲ ﻭ ﺑﻘﻬﺮ ﺍﷲ ﻭﺑﻌﺰﺓ ﺍﷲ ﻭﲜﻼﻝ ﺍﷲ ﻭﺑﻌﻈﻤﺔ ﺍﷲ‬
‫ﻭﺑﺒﻬﺎﺀ ﺍﷲ ﻭﺑﻨﻮﺭ ﺍﷲ ﺍﻟﺬﻱ ﻣﻸ ﺍﺭﻛﺎﻥ ﻋﺮﺷﻪ ﻭﲟﺠﺪ ﺍﷲ ﻭﺑﺴﻨﺎﺀ ﺍﷲ‬
‫ﻭﺑﺮﲪﺔ ﺍﷲ ﺍﻟﱵ ﻭﺳﻌﺖ ﻛﻞ ﺷﺊ ﻣﺲ ﻛﻞ ﻓﺎﺟﺮ ﻣﺘﻜﱪ ﻻ ﻳﺆﻣﻦ ﺑﻴﻮﻡ‬
‫ﺍﳊﺴﺎﺏ ﺳﻮﺍﺀ ﻛﺎﻥ ﻫﺬﺍ ﺍﳌﺲ ﻣﺲ ﺍﻧﺘﻘﺎﻡ ﺍﻭ ﻣﺲ ﻇﻠﻢ ﺍﻭ ﻣﺲ ﻋﺪﻭﺍﺓ ﺍﻭ‬
‫ﻣﺲ ﻋﺸﻖ ﺍﻭ ﻣﺲ ﻫﻮﻯ ﻭﺳﻮﺍﺀ ﻛﺎﻥ ﻫﺬﺍ ﺍﳌﺲ ﻣﺎﺿﻲ ﺍﻭ ﺣﺎﱄ ﺍﻭ‬

‫ﻣﺴﺘﻘﺒﻠﻲ ﲝﻖ ﻭﺣﺮﻣﺔ ﻭﻋﻈﻤﺔ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﲝﻖ ﻭﺣﺮﻣﺔ‬
‫ﻭﻋﻈﻤﺔ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﳏﻤﺪ ﺭﺳﻮﻝ ﺍﷲ ﻋﻠﻲ ﻭﱄ ﺍﷲ ﻭﲝﻖ ﻣﻦ ﺍﻭﺟﺐ ﺍﷲ‬
‫ﺣﻘﻬﻢ ﻭﺍﺣﻴﺎ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ ﻭﺍﻻﺭﺿﲔ ﺍﻟﺴﺒﻊ ﺫﻛﺮﻫﻢ ﳏﻤﺪ ﻭﻋﻠﻲ‬
‫ﻭﻓﺎﻃﻤﺔ ﻭﺍﳊﺴﻦ ﻭﺍﳊﺴﲔ ﻭﻋﻠﻲ ﺍﺑﻦ ﺍﳊﺴﲔ ﻭﳏﻤﺪ ﺍﺑﻦ ﻋﻠﻲ ﻭ ﺟﻌﻔﺮ‬
‫ﺍﺑﻦ ﳏﻤﺪ ﻭ ﻣﻮﺳﻰ ﺍﺑﻦ ﺟﻌﻔﺮ ﻭﻋﻠﻲ ﺍﺑﻦ ﻣﻮﺳﻰ ﻭ ﳏﻤﺪ ﺍﺑﻦ ﻋﻠﻲ ﻭ ﻋﻠﻲ‬
‫ﺍﺑﻦ ﳏﻤﺪ ﻭ ﺍﳊﺴﻦ ﺍﺑﻦ ﻋﻠﻲ ﻭ ﳏﻤﺪ ﺍﺑﻦ ﺍﳊﺴﻦ ﻋﺠﻞ ﺍﷲ ﻓﺮﺟﻪ ﻭﺳﻬﻞ‬
‫ﺍﷲ ﳐﺮﺟﻪ ﺍﻟﺸﺮﻳﻒ ﻭﲝﻖ ﺟﱪﺍﺋﻴﻞ ﻭﻣﻴﻜﺎﺋﻴﻞ ﻭﺍﺳﺮﺍﻓﻴﻞ ﻭﻋﺰﺭﺍﺋﻴﻞ‬
‫ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ"‪.‬‬
‫‪ .٤‬ﺍﻟﻄﺮﻳﻘﺔﺍﻟﺮﺍﺑﻌﺔ‪ :‬ﺩﻫﻦ ﻓﺘﺤﺔ ﺍﻟﺸﺮﺝ ﻭﺍﻟﺴﺮﺓ ﻭﺍﻻﻧﻒ ﻭﺍﻋﻠﻰ‬

‫ﺍﳊﻮﺍﺟﺐ ﻭﺍﻟﻈﻬﺮ ﲟﺴﻚ ﺍﺑﻴﺾ ﻗﺒﻞ ﺍﻟﻨﻮﻡ‪.‬‬
‫ﻧﻮﻉ ﺍﻟﻌﲔ ﺍﳌﺼﺎﺏ ‪‬ﺎ)ﺍﳌﻌﻴﻮﻥ(‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﺍﻧﻈﺮ ﺍﱃ ﺍﻭﻝ ﺣﺮﻭﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﺳﻢ ﺍﳌﻌﻴﻮﻥ ﻭﻗﺎﺭﻧﻪ ﲟﺎ‬
‫ﻳﻘﺎﺑﻠﺔ ﻣﻦ ﺍﻟﻌﲔ ﺍﳌﺼﺎﺏ ‪‬ﺎ‪.‬‬
‫ﻋﲔ ﻣﻌﺠﺒﺔ‬ ‫ﻋﲔ ﻗﺎﺗﻠﺔ‬ ‫ﻋﲔ ﺣﺎﺳﺪﺓ‬

‫ﺵ‬ ‫ﻅ‬ ‫ﺝ‬
‫ﻫﺎﺀ‬ ‫ﻥ‬ ‫ﺩ‬
‫ﺭ‬

‫ﻁ‬
‫ﻝ‬

‫ﻍ‬ ‫ﺽ‬ ‫ﺃ‬
‫ﻕ‬ ‫ﻑ‬ ‫ﺏ‬
‫ﺕ‬
‫ﺙ‬
‫ﻋﲔ ﻣﻌﺠﺒﺔ‬ ‫ﻋﲔ ﺣﺎﺳﺪﺓ‬ ‫ﻋﲔ ﻗﺎﺗﻠﺔ‬

‫ﺹ‬ ‫ﺝ‬ ‫ﻕ‬
‫ﻅ‬ ‫ﺥ‬ ‫ﻡ‬
‫ﺫ‬ ‫ﻥ‬
‫ﺵ‬
‫ﻫﺎﺀ‬

‫ﺡ‬ ‫ﺱ‬ ‫ﺝ‬
‫ﻡ‬ ‫ﻉ‬ ‫ﺭ‬
‫ﻱ‬ ‫ﻫﺎﺀ‬ ‫ﻍ‬

‫ﻙ‬
‫ﻋﲔ ﺣﺎﺳﺪﺓ‬ ‫ﻋﲔ ﻗﺎﺗﻠﺔ‬ ‫ﻋﲔ ﻣﻌﺠﺒﺔ‬

‫ﺥ‬ ‫ﺝ‬ ‫ﺃ‬
‫ﺭ‬ ‫ﺯ‬
‫ﻥ‬ ‫ﻕ‬
‫ﻱ‬ ‫ﻫﺎﺀ‬
‫ﻭ‬

‫ﻕ‬ ‫ﺫ‬ ‫ﺃ‬
‫ﻡ‬ ‫ﻁ‬ ‫ﺡ‬
‫ﻥ‬ ‫ﻫﺎﺀ‬ ‫ﺹ‬
‫ﻱ‬

‫ﺝ‬ ‫ﺡ‬ ‫ﺃ‬
‫ﺵ‬ ‫ﺱ‬ ‫ﺕ‬

‫ﻑ‬ ‫ﻱ‬ ‫ﺩ‬

‫ﻙ‬

‫ﺹ‬ ‫ﺭ‬ ‫ﺱ‬
‫ﻡ‬ ‫ﻕ‬ ‫ﺵ‬
‫ﻙ‬ ‫ﻉ‬
‫ﻫﺎﺀ‬

‫ﺕ‬ ‫ﺃ‬ ‫ﺥ‬
‫ﻉ‬ ‫ﺫ‬
‫ﻥ‬ ‫ﺽ‬
‫ﻅ‬
‫ﻡ‬

‫ﺝ‬ ‫ﺥ‬ ‫ﺙ‬

‫ﻙ‬ ‫ﻅ‬ ‫ﺩ‬

‫ﻝ‬ ‫ﺭ‬
‫ﺵ‬
‫ﻫﺎﺀ‬

‫ﺵ‬ ‫ﺥ‬ ‫ﺩ‬
‫ﻁ‬ ‫ﺫ‬ ‫ﺱ‬
‫ﻉ‬
‫ﻑ‬
‫ﻭ‬

‫ﺥ‬ ‫ﺍ‬ ‫ﺏ‬
‫ﺫ‬ ‫ﻉ‬ ‫ﺕ‬
‫ﻑ‬ ‫ﺹ‬
‫ﻫﺎﺀ‬

‫ﻧﻮﻉ ﺍﻟﻌﲔ ﺍﳌﺼﺎﺑﺔ ‪‬ﺎ)ﺍﳌﻌﻴﻮﻧﺔ(‬
‫ﳌﻌﺮﻓﺔ ﺫﺍﻟﻚ ﺍﻧﻈﺮ ﺍﱃ ﺍﻭﻝ ﺣﺮﻭﻑ ﻣﻦ ﺣﺮﻭﻑ ﺍﺳﻢ ﺍﳌﻌﻴﻮﻧﺔ ﻭﻗﺎﺭﻧﻪ ﲟﺎ‬
‫ﻳﻘﺎﺑﻠﺔ ﻣﻦ ﺍﻟﻌﲔ ﺍﳌﺼﺎﺑﺔ ‪‬ﺎ‪.‬‬

‫ﺩ‬ ‫ﻥ‬ ‫ﺃ‬
‫ﻝ‬ ‫ﺽ‬ ‫ﺭ‬
‫ﻝ‬ ‫ﺹ‬
‫ﻙ‬

‫ﻥ‬ ‫ﺥ‬ ‫ﻱ‬
‫ﻙ‬ ‫ﻝ‬ ‫ﺫ‬
‫ﺃ‬ ‫ﻁ‬
‫ﻉ‬
‫ﻑ‬

‫ﺩ‬ ‫ﻅ‬ ‫ﻁ‬
‫ﻉ‬ ‫ﻫﺎﺀ‬ ‫ﻑ‬

‫ﺹ‬ ‫ﻡ‬
‫ﻱ‬
‫ﺱ‬

‫ﻡ‬ ‫ﺥ‬ ‫ﻫﺎﺀ‬
‫ﺝ‬ ‫ﻕ‬ ‫ﻅ‬
‫ﺫ‬ ‫ﻥ‬ ‫ﺵ‬
‫ﺹ‬

‫ﻥ‬ ‫ﻍ‬ ‫ﻭ‬
‫ﺹ‬ ‫ﺡ‬
‫ﺵ‬ ‫ﺩ‬
‫ﻫﺎﺀ‬ ‫ﻙ‬
‫ﺽ‬


‫ﻫﺎﺀ‬ ‫ﻭ‬ ‫ﺝ‬

‫ﻑ‬ ‫ﻉ‬ ‫ﻅ‬
‫ﺩ‬ ‫ﻙ‬ ‫ﻍ‬
‫ﻥ‬

‫ﻥ‬ ‫ﺥ‬ ‫ﺏ‬
‫ﺫ‬ ‫ﺹ‬ ‫ﺽ‬
‫ﺡ‬ ‫ﺕ‬ ‫ﻑ‬
‫ﻱ‬

‫ﺫ‬ ‫ﺽ‬ ‫ﺏ‬
‫ﻭ‬ ‫ﺝ‬ ‫ﺵ‬
‫ﻑ‬ ‫ﻁ‬
‫ﻫﺎﺀ‬


‫ﺕ‬ ‫ﻁ‬ ‫ﺃ‬
‫ﺏ‬ ‫ﺭ‬
‫ﻑ‬ ‫ﻅ‬
‫ﻕ‬
‫ﻙ‬

‫ﺭ‬ ‫ﺽ‬ ‫ﺃ‬
‫ﻝ‬ ‫ﺩ‬ ‫ﺯ‬
‫ﻥ‬ ‫ﺹ‬
‫ﻙ‬

‫ﻫﺎﺀ‬ ‫ﺃ‬ ‫ﻡ‬
‫ﺙ‬ ‫ﻥ‬ ‫ﺥ‬
‫ﺱ‬
‫ﺽ‬

‫ﻁ‬
‫ﺵ‬ ‫ﺭ‬ ‫ﺩ‬
‫ﻉ‬ ‫ﺹ‬ ‫ﺱ‬
‫ﻡ‬ ‫ﻕ‬
‫ﻫﺎﺀ‬
‫ﻋﻼﺝ ﺍﻟﻌﲔ‪:‬ﺗﻜﺘﺐ ﻟﻠﻤﻌﻴﻮﻥ ﻣﺎ ﻳﻠﻲ ﰲ ﻭﺭﻗﺔ ﻭﳛﻤﻠﻬﺎ ﰲ ﺍﳉﻴﺐ‬
‫" ﺩﻓﻌﺖ ﻋﻨﻚ ﻳﺎ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﻭ ﻳﺎ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻥ ﻋﲔ ﻛﻞ ﻋﺎﺋﻦ ﻣﻦ‬
‫ﺍﻻﻧﺲ ﻭﺍﳉﻦ ﺳﻮﺍﺀ ﻛﺎﻧﺖ ﻋﲔ ﺣﺎﺳﺪﺓ ﺍﻭ ﻗﺎﺗﻠﺔ ﺍﻭ ﻣﻌﺠﺒﺔ ﲝﻖ ﻭﺣﺮﻣﺔ‬
‫ﻭﻋﻈﻤﺔ ﻫﺬﺍﻩ ﺍﻻﻳﺎﺕ ﺍﳌﺒﺎﺭﻛﺎﺕ ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ * ﺍﳊﻤﺪ ﷲ‬
‫ﺭﺏ ﺍﻟﻌﺎﳌﲔ * ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ * ﻣﺎﻟﻚ ﻳﻮﻡ ﺍﻟﺪﻳﻦ * ﺍﻳﺎﻙ ﻧﻌﺒﺪ ﻭﺍﻳﺎﻙ‬
‫ﻧﺴﺘﻌﲔ * ﺍﻫﺪﻧﺎ ﺍﻟﺼﺮﺍﻁ ﺍﳌﺴﺘﻘﻴﻢ * ﺻﺮﺍﻁ ﺍﻟﺬﻳﻦ ﺍﻧﻌﻤﺖ ﻋﻠﻴﻬﻢ ﻏﲑ‬
‫ﺍﳌﻐﻀﻮﺏ ﻋﻠﻴﻬﻢ ﻭﻻ ﺍﻟﻀﺎﻟﲔ* ‪ ،‬ﺍﻥ ﰲ ﺧﻠﻖ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ‬
‫ﻭﺍﺧﺘﻼﻑ ﺍﻟﻴﻞ ﻭﺍﻟﻨﻬﺎﺭ ﻭﺍﻟﻔﻠﻚ ﺍﻟﱵ ﲡﺮﻱ ﰲ ﺍﻟﺒﺤﺮ ﲟﺎ ﻳﻨﻔﻊ ﺍﻟﻨﺎﺱ‬
‫ﻭﻣﺎ ﺍﻧﺰﻝ ﺍﷲ ﻣﻦ ﺍﻟﺴﻤﺎﺀ ﻣﻦ ﻣﺎﺀ ﻓﺄﺣﻴﺎ ﺑﻪ ﺍﻻﺭﺽ ﺑﻌﺪ ﻣﻮ‪‬ﺎ ﻭﺑﺚ ﻓﻴﻬﺎ‬
‫ﻣﻦ ﻛﻞ ﺩﺍﺑﺔ ﻭﺗﺼﺮﻳﻒ ﺍﻟﺮﻳﺎﺡ ﻭﺍﻟﺴﺤﺎﺏ ﺍﳌﺴﺨﺮ ﺑﲔ ﺍﻟﺴﻤﺎﺀ ﻭﺍﻻﺭﺽ‬
‫ﻷﻳﺎﺕ ﻟﻘﻮﻡ ﻳﻌﻘﻠﻮﻥ ‪ ،‬ﻓﺄﺭﺟﻊ ﺍﻟﺒﺼﺮ ﻫﻞ ﺗﺮﻯ ﻣﻦ ﻓﻄﻮﺭ * ﰒ ﺍﺭﺟﻊ‬

‫ﺍﻟﺒﺼﺮ ﻛﺮﻧﲔ ﻳﻨﻘﻠﺐ ﺍﻟﻴﻚ ﺍﻟﺒﺼﺮ ﺧﺎﺳﺌﺎ ﻭﻫﻮ ﺣﺴﲑ ‪ ،‬ﻭﺍﺫ ﻳﻜﺎﺩ ﺍﻟﺬﻳﻦ‬
‫ﻛﻔﺮﻭﺍ ﻟﻴﺰﻟﻘﻮﻧﻚ ﺑﺄﺑﺼﺎﺭﻫﻢ ﳌﺎ ﲰﻌﻮﺍ ﺍﻟﺬﻛﺮ ﻭﻳﻘﻮﻝ ﺍﻧﻪ ‪‬ﻨﻮﻥ ‪ ،‬ﻗﻞ ﻫﻮ‬
‫ﺍﷲ ﺍﺣﺪ * ﺍﷲ ﺍﻟﺼﻤﺪ * ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ * ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﺆ ﺍﺣﺪ ‪ ،‬ﻗﻞ‬
‫ﺍﻋﻮﺫ ﺑﺮﺏ ﺍﻟﻔﻠﻖ * ﻣﻦ ﺷﺮ ﻣﺎ ﺧﻠﻖ * ﻭﻣﻦ ﺷﺮ ﻏﺎﺳﻖ ﺍﺫﺍ ﻭﻗﺐ * ﻭﻣﻦ‬
‫ﺷﺮ ﺍﻟﻨﻔﺎﺛﺎﺕ ﰲ ﺍﻟﻌﻘﺪ * ﻭﻣﻦ ﺷﺮ ﺣﺎﺳﺪ ﺍﺫﺍ ﺣﺴﺪ ‪ ،‬ﻗﻞ ﺍﻋﻮﺫ ﺑﺮﺏ‬
‫ﺍﻟﻨﺎﺱ * ﻣﻠﻚ ﺍﻟﻨﺎﺱ * ﺍﻟﻪ ﺍﻟﻨﺎﺱ * ﻣﻦ ﺷﺮ ﺍﻟﻮﺳﻮﺍﺱ ﺍﳋﻨﺎﺱ * ﺍﻟﺬﻱ‬
‫ﻳﻮﺳﻮﺱ ﰲ ﺻﺪﻭﺭ ﺍﻟﻨﺎﺱ * ﻣﻦ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺱ* " ﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻠﻲ‬
‫ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪٠٠٢٠١٠٦٢٠٢٢٢٣٨‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪‬‬
‫‪ ‬‬

 
 
 
 
 
 
 

 









 
 
 
 
 
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
٠٠٢٠١٠٦٢٠٢٢٢٣٨

‫‪ ‬‬
‫‪ .١‬ﺍﻟﻔﺎﺋﺪﺓﺍﻻﻭﱃ‪ :‬ﳊﻞ ﺳﺤﺮ ﺗﻌﻄﻴﻞ ﺍﻟﺰﻭﺍﺝ ﻳﻘﺮﺍﺀ ﻋﻠﻰ ﻣﺎﺀ ﺳﻮﺭﺓ ﻳﺲ‬
‫ﻭﻳﺮﺵ ﺍﳌﺎﺀ ﺍﳌﻘﺮﺅ ﻋﻠﻰ ﺍﺭﻛﺎﻥ ﺍﻟﺒﻴﺖ ﻣﻦ ﺍﻟﺪﺍﺧﻞ ﻭﺍﳋﺎﺭﺝ ﳌﺪﺓ ‪ ٩٠‬ﻳﻮﻡ‬
‫ﻳﺒﻄﻞ ﺍﻟﺴﺤﺮ ﺑﺎﺫﻥ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪.‬‬
‫‪ .٢‬ﺍﻟﻔﺎﺋﺪﺓﺍﻟﺜﺎﻧﻴﺔ‪ :‬ﳊﻞ ﺍﳌﺲ ﺗﺄﺧﺬ ﻣﻌﻠﻘﺔ ﺻﻐﲑﺓ ﻣﻦ ﺍﻟﻜﻨﺪﺭ ﻭﺗﺬﻭ‪‬ﺎ ﰲ‬
‫ﺍﳌﺎﺀ ﻭﺗﺸﺮﺏ ﻣﻨﻬﺎ ﻛﻞ ﻳﻮﻡ ﻋﻠﻰ ﺍﻟﺮﻳﻖ ﻣﺮﺓ ﻭﺍﺣﺪﺓ‪.‬‬
‫‪ .٣‬ﺍﻟﻔﺎﺋﺪﺓﺍﻟﺜﺎﻟﺜﺔ‪ :‬ﻻﺧﺮﺍﺝ ﺍﻟﺴﺤﺮ ﺍﳌﻮﺟﻮﺩ ﺩﺍﺧﻞ ﺍﻟﺒﻄﻦ ﺗﺄﺧﺬ ﺣﺒﺔ‬
‫ﺍﳌﻨﻔﻞ ﻭﺗﻨﻘﻌﻬﺎ ﰲ ﻣﺎﺀ ﰒ ﺗﺸﺮﺏ ﻣﻨﻬﺎ‪.‬‬
‫‪ .٤‬ﺍﻟﻔﺎﺋﺪﺓﺍﻟﺮﺍﺑﻌﺔ‪ :‬ﻟﻔﻚ ﺍﻟﺴﺤﺮ ﺗﻨﻘﻊ ﺣﺒﺔ ﺍﻟﻨﻮﻓﻠﺔ ﰲ ﻣﺎﺀ ‪ ٣‬ﺍﻳﺎﻡ ﰒ‬
‫ﺗﺸﺮﺏ ﻣﻨﻪ‪.‬‬
‫‪ .٥‬ﺍﻟﻔﺎﺋﺪﺓﺍﳋﺎﻣﺴﺔ‪ :‬ﻻﺑﻄﺎﻝ ﺍﻟﺴﺤﺮ ﺗﻜﺘﺐ ﺳﻮﺭﺓ ﻳﺲ ﻭ ﺳﻮﺭﺓ ﺍﻟﺼﺎﻓﺎﺕ‬
‫ﲟﺎﺀ ﻭﺭﺩ ﻭﺯﻋﻔﺮﺍﻥ ﻭﺩﻡ ﺍﻟﻐﺰﺍﻝ ﻭﺗﺴﻘﻴﺔ ﺍﳌﺮﻳﺾ ﻳﺒﻄﻞ ﻣﺎ ﺑﻪ ﻣﻦ ﺳﺤﺮ‬
‫ﺑﺎﺫﻥ ﺍﷲ‪.‬‬
‫‪ .٦‬ﺍﻟﻔﺎﺋﺪﺓﺍﻟﺴﺎﺩﺳﺔ‪ :‬ﻭﻻﺑﻌﺎﺩ ﺍﳉﻦ ﻋﻦ ﺍﳌﺼﺎﺏ ﺑﺎﻟﺴﺤﺮ ﺍﻭ ﺍﳌﺲ ﺍﺑﻌﺎﺩ‬
‫ﺗﺎﻣﺎ ﺗﻨﻘﻊ ﻗﺮﻥ ﺍﳋﺮﺗﻴﺖ ﰲ ﻣﺎﺀ ﳌﺪﺓ ‪ ٧‬ﺍﻳﺎﻡ ﰒ ﺗﺸﺮﺏ ﻣﻨﻪ ﻻﻳﻘﺮﺑﻚ‬
‫ﺷﻴﻄﺎﻥ ﻭﻻ ﺟﻦ ﻣﺎ ﻋﺸﺖ‪.‬‬

‫‪ .٧‬ﺍﻟﻔﺎﺋﺪﺓﺍﻟﺴﺎﺑﻌﺔ‪ :‬ﻭﻟﻜﻔﺎﻳﺔ ﺷﺮ ﺍﳉﻦ ﻭﺍﻻﻧﺲ ﻭﺍﻟﻮﺣﻮﺵ ﻭﻏﲑﻫﺎ ﻣﻦ‬
‫ﺍﳍﻮﺍﻡ ﺗﻜﺘﺐ ﻣﺎﻳﻠﻲ ﰲ ﻭﺭﻗﺔ ﻭﲢﻤﻠﻪ ﰲ ﺍﳉﻴﺐ‪/‬‬
‫ﻧﺎﺩﻱ ﻋﻠﻴﺎ ﻣﻈﻬﺮ ﺍﻟﻌﺠﺎﺋﺐ ﲡﺪﻩ ﻋﻮﻧﺎ ﻟﻚ ﰲ ﺍﻟﻨﻮﺍﺋﺐ‬
‫ﺑﻮﻻﻳﺘﻚ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋﻠﻲ‬ ‫ﻭﻛﻞ ﻫﻢ ﻭﻏﻢ ﺳﻴﻨﺠﻠﻲ‬
‫‪ .٨‬ﺍﻟﻔﺎﺋﺪﺓﺍﻟﺜﺎﻣﻨﺔ‪ :‬ﻭﻟﺪﻓﻊ ﻣﻀﺎﻳﻘﺎﺕ ﺍﳉﻦ ﺗﻜﺘﺐ ﺍﻻﻳﺔ ﺍﻟﻘﺮﺍﻧﻴﻪ ﺍﳌﺒﺎﺭﻛﺔ‬
‫ﻭﺗﻌﻠﻖ ﻋﻠﻰ ﺍﳌﺼﺎﺏ ﺑﺎﻟﺴﺤﺮ ﺍﻭ ﺍﳌﺲ ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ " ﺭﺏ‬
‫ﺍﳌﺸﺮﻕ ﻭﺍﳌﻐﺮﺏ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻓﺘﺨﺬﻩ ﻭﻛﻴﻼ" ﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﺮﻓﻴﻊ‬
‫‪ .٩‬ﺍﻟﻔﺎﺋﺪﺓﺍﻟﺘﺎﺳﻌﺔ‪ :‬ﻻﺧﺮﺍﺝ ﺍﳉﻦ ﺍﳌﺆﺫﻱ ﻣﻦ ﺍﻟﺒﻴﺖ ﺗﻘﻮﻡ ﲟﺎ ﻳﺄﰐ ﺫﻛﺮﻩ‪/‬‬
‫ﺃ ( ﺗﺎﰐ ﺑﻜﻮﺏ ﻣﻦ ﺍﳌﺎﺀ ﻭﺗﻀﻊ ﻓﻴﻪ ﺍﳌﻠﺢ ﺣﱴ ﻳﺸﺒﻊ ﻭﺑﻌﺪ ﺭﺵ ﲨﻴﻊ ﺍﳓﺎﺀ‬
‫ﺍﻟﺒﻴﺖ‪.‬‬
‫ﺏ( ﺗﻘﻮﻝ ﰲ ﻛﻞ ﻏﺮﻓﺔ ﻣﻦ ﻏﺮﻑ ﺍﻟﺒﻴﺖ " ﺍﻗﺴﻤﺖ ﻋﻠﻴﻜﻢ ﺑﻌﺰﺓ ﺍﷲ‬
‫ﻭﻗﺪﺭﺗﻪ ﻭﻗﻬﺮﻩ ﻭﻋﻈﻴﻢ ﺳﻠﻄﺎﻧﻪ ﻭﻛﱪﻳﺎﺋﻪ ﺍﻥ ﺗﺴﻠﺴﻠﻮﺍ ﺑﺴﻼﺳﻞ ﻣﻦ ﻧﺎﺭ‬
‫ﰲ ﺍﻋﻨﺎﻗﻜﻢ ﻭﺍﻳﺪﻳﻜﻢ ﻭﺍﺭﺟﻠﻜﻢ"‪.‬‬
‫ﺝ( ﺗﺒﺨﺮ ﺍﻟﺒﻴﺖ ﺑﺎﳊﻠﺘﻴﺖ ﺍﻻﲪﺮ ﻭﺍﻇﺎﻓﺮ ﺍﳉﻦ ﻭ ﺍﻟﺸﺐ ‪.‬‬

‫ﺩ( ﺗﻘﺮﺃ ﻋﻠﻰ ﻣﺎﺀ ﻃﺎﻫﺮ ﻫﺬﺍ ﺍﻟﺪﻋﺎﺀ ﰒ ﺗﺮﺷﻪ ﻋﻠﻰ ﺯﻭﺍﻳﺎ ﺍﻟﺒﻴﺖ ‪ ":‬ﺑﺴﻢ‬
‫ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ‪ ،‬ﺑﺴﻢ ﺍﷲ ‪ ،‬ﺍﻣﺴﻴﻨﺎ ﺑﺎﷲ ﺍﻟﺬﻱ ﻟﻴﺲ ﻣﻨﻪ ﺷﺊ ﳑﺘﻨﻊ ‪،‬‬
‫ﻭﺑﻌﺰﺓ ﺍﷲ ﺍﻟﱵ ﻻ ﺗﺮﺍﻡ ﻭﻻ ﺗﻀﺎﻡ‪ ،‬ﻭﺑﺴﻠﻄﺎﻥ ﺍﷲ ﺍﳌﻨﻴﻊ ﳓﺘﺠﺐ ‪ ،‬ﻭﺑﺄﲰﺎﺋﻪ‬
‫ﺍﳊﺴﲎ ﻛﻠﻬﺎ ﻋﺎﺋﻦ ﻣﻦ ﺍﻻﺑﺎﻟﺴﻪ ‪ ،‬ﻭﻣﻦ ﺷﺮ ﺷﻴﺎﻃﲔ ﺍﻻﻧﺲ ﻭﺍﳉﻦ ‪،‬‬
‫ﻭﻣﻦ ﺷﺮ ﻛﻞ ﻣﻌﻠﻦ ﺍﻭ ﻣﺴﺮ ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻣﺎﳜﺮﺝ ﺑﺎﻟﻠﻴﻞ ﻭﻳﻜﻤﻦ ﺑﺎﻟﻨﻬﺎﺭ‪،‬‬
‫ﻭﻳﻜﻤﻦ ﺑﺎﻟﻨﻬﺎﺭ ﻭﳜﺮﺝ ﺑﺎﻟﻠﻴﻞ‪ ،‬ﻭﻣﻦ ﺷﺮ ﻣﺎﺧﻠﻖ ﻭﺫﺭﺃ ﻭﺑﺮﺃ‪ ،‬ﻭﻣﻦ ﺷﺮ‬
‫ﺍﺑﻠﻴﺲ ﻭﺟﻨﻮﺩﻩ ﻭﻣﻦ ﺷﺮ ﻛﻞ ﺩﺍﺑﺔ ﺍﻧﺖ ﺍﺧﺬ ﺑﻨﺎﺻﻴﺘﻬﺎ ﺍﻥ ﺭﰊ ﻋﻠﻰ‬
‫ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ‪ ،‬ﺍﻋﻮﺫ ﺑﺎﷲ ﲟﺎﺍﺳﺘﻌﺎﺫ ﺑﻪ ﻣﻮﺳﻰ ﻭﻋﻴﺴﻰ ﻭﺍﺑﺮﺍﻫﻴﻢ ﺍﻟﺬﻱ‬
‫ﻭﰱ ‪ ،‬ﻣﻦ ﺷﺮ ﻣﺎﺧﻠﻖ ﻭﺫﺭﺃ ﻭﺑﺮﺃ ‪ ،‬ﻭﻣﻦ ﺷﺮ ﺍﺑﻠﻴﺲ ﻭﺟﻨﻮﺩﻩ ‪ ،‬ﻭﻣﻦ ﺷﺮ‬
‫ﻣﺎ ﻳﺒﻐﻲ ‪ ،‬ﺍﻋﻮﺫ ﺑﺎﷲ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺍﻟﺼﺎﻓﺎﺕ ﺻﻔﺎ* ﻓﺎﻟﺰﺍﺟﺮﺍﺕ ﺯﺟﺮﺍ* ﻓﺎﻟﺘﺎﻟﻴﺎﺕ ﺫﻛﺮﺍ*‬
‫ﺍﻥ ﺍﳍﻜﻢ ﻟﻮﺍﺣﺪ* ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﻭﻣﺎﺑﻴﻨﻬﻤﺎ ﻭﺭﺏ ﺍﳌﺸﺎﺭﻕ*‬
‫ﺍﻧﺎ ﺯﻳﻨﺎ ﺍﻟﺴﻤﺎﺀ ﺍﻟﺪﻧﻴﺎ ﺑﺰﻳﻨﺔ ﺍﻟﻜﻮﺍﻛﺐ ﻭﺣﻔﻈﺎﻣﻦ ﻛﻞ ﺷﻴﻄﺎﻥ ﻣﺎﺭﺩ* ﻻ‬
‫ﻳﺴﻤﻌﻮﻥ ﺍﱃ ﺍﳌﻼﺀ ﺍﻻﻋﻠﻰ ﻭﻳﻘﺬﻓﻮﻥ ﻣﻦ ﻛﻞ ﺟﺎﻧﺐ* ﺩﺣﻮﺭﺍ ﻭﳍﻢ‬
‫ﻋﺬﺍﺏ ﻭﺍﺻﺐ* ﺍﻻ ﻣﻦ ﺧﻄﻒ ﺍﳋﻄﻔﺔ ﻓﺎﺗﺒﻌﻪ ﺷﻬﺎﺏ ﺛﺎﻗﺐ* "ﺻﺪﻕ ﺍﷲ‬
‫ﺍﻟﻌﻠﻲ ﺍﳊﻜﻴﻢ‬

‫‪ .١٠‬ﺍﻟﻔﺎﺋﺪﺓﺍﻟﻌﺎﺷﺮﺓ‪ :‬ﻟﻼﺧﺘﻔﺎﺀ ﲤﺎﻡ ﻋﻦ ﺍﻋﲔ ﺍﻻﻋﺪﺍﺀ ﺗﻘﺮﺍﺀ ﻣﺎﻳﻠﻲ ﻗﺒﻞ‬
‫ﺍﻟﻨﻮﻡ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﺃ‪ " -‬ﺃﻓﺮﺀﻳﺖ ﻣﻦ ﺍﲣﺬ ﺍﳍﻪ ﻫﻮﺍﻩ ﻭﺍﺿﻠﻪ ﺍﷲ ﻋﻠﻰ ﻋﻠﻢ ﻭﺧﺘﻢ ﻋﻠﻰ ﲰﻌﻪ‬
‫ﻭﻗﻠﺒﻪ ﻭﺟﻌﻞ ﻋﻠﻰ ﺑﺼﺮﻩ ﻏﺸﺎﻭﺓ ﻓﻤﻦ ﻳﻬﺪﻳﻪ ﻣﻦ ﺑﻌﺪ ﺍﷲ ﺍﻓﻼ ﺗﺬﻛﺮﻭﻥ"‬
‫ﺏ‪ " -‬ﺍﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻃﺒﻊ ﺍﷲ ﻋﻠﻰ ﻗﻠﻮ‪‬ﻢ ﻭﲰﻌﻬﻢ ﻭﺍﺑﺼﺮﺍﻫﻢ ﻭﺍﻭﻟﺌﻚ‬
‫ﻫﻢ ﺍﻟﻐﺎﻓﻠﻮﻥ"‬
‫ﺝ‪ " -‬ﺃﻧﺎ ﺟﻌﻠﻨﺎ ﻋﻠﻰ ﻗﻠﻮ‪‬ﻢ ﺃﻛﻨﺔ ﺍﻥ ﻳﻔﻘﻬﻮﻩ ﻭﰲ ﺍﺫﺍ‪‬ﻢ ﻭﻗﺮﺍ ﻭﺍﻥ ﺗﺪﻋﻬﻢ‬
‫ﺍﱃ ﺍﳍﺪﻯ ﻓﻠﻦ ﻳﻬﺘﺪﻭﺍ ﺍﺫﻥ ﺍﺑﺪﺍ" ﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﳌﺘﻌﺎﻝ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫‪ .١١‬ﺍﻟﻔﺎﺋﺪﺓﺍﳊﺎﺩﻳﺔﻋﺸﺮ‪ :‬ﻟﺘﺤﺼﲔ ﺍﻟﺒﻴﺖ ﺗﻌﻤﻞ ﻣﺎ ﻳﻠﻲ ﺫﻛﺮﻩ‬
‫‪ (١‬ﺗﺴﺘﻐﻔﺮ ﺍﷲ ‪ ١٠٠‬ﻣﺮﺓ‬
‫‪ (٢‬ﺗﻜﺮﺭ ﺍﻟﺒﺴﻤﻠﺔ ‪ ٣٠٠‬ﻣﺮﺓ‬
‫‪ (٣‬ﺗﻜﺮﺭ ﺍﻟﺘﻬﻠﻴﻞ ‪ ٣٠٠‬ﻣﺮﺓ‬
‫‪ (٤‬ﺗﻜﺮﺭ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ) ﺍﷲ ( ‪ ٣٠٠‬ﻣﺮﺓ‬
‫‪ (٥‬ﺗﺼﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻝ ﳏﻤﺪ ‪ ١٠٠‬ﻣﺮﺓ ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪.‬‬

‫‪ .١٢‬ﺍﻟﻔﺎﺋﺪﺓ ﺍﻟﺜﺎﻧﻴﺔ ﻋﺸﺮ‪ :‬ﻟﺘﺤﺼﲔ ﺍﻟﻨﻔﺲ ﻣﻦ ﺷﺮ ﻛﻞ ﺫﻱ ﺷﺮ ﺗﻘﻮﻝ‬
‫ﻣﺎﻳﻠﻲ ﺻﺒﺎﺣﺎ ﻭﻣﺴﺎﺀ ‪ -:‬ﺍﻋﻮﺫ ﺑﺎﷲ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ‬
‫ﺍﻟﺮﺟﻴﻢ ‪ ٣‬ﻣﺮﺍﺕ ﻭﺑﻌﺪﻫﺎ ﺗﻘﺮﺍﺀ ﺍﺧﺮ ‪ ٣‬ﺍﻳﺎﺕ ﻣﻦ ﺳﻮﺭﺓ ﺍﳊﺸﺮ‪.‬‬
‫ﻋﻠﻢ ﺍﻻﻭﻓﺎﻕ‬
‫‪ (١‬ﺍﻟﻮﻓﻖ ﺍﻟﺜﻼﺛﻲ‪ :‬ﻳﺘﻜﻮﻥ ﻣﻦ ‪ ٩‬ﺑﻴﻮﺕ‪ .‬ﻭﻫﺬﺍﻩ ﻃﺮﻳﻘﺔ ﻣﻠﺌﻪ‬
‫ﺍﻟﻌﺪﺩ)‪(٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٨‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١‬‬
‫ﺍﻟﻌﺪﺩ)‪(٢‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٦‬‬
‫ﺍﻟﻌﺪﺩ)‪(٧‬‬ ‫ﺍﻟﻌﺪﺩ ﺍﻟﻨﺎﺗﺞ‬ ‫ﺍﻟﻌﺪﺩ)‪(٥‬‬
‫ﻗﺎﻋﺪﺓ ﺍﻟﺜﻼﺛﻲ‪ -:‬ﲢﺴﺐ ﺍﳌﻄﻠﻮﺏ ﺑﺎﳊﺮﻭﻑ ﺍﻟﻜﺒﲑﺓ ﻭﺗﻄﺮﺡ ﻣﻨﻪ ‪١٢‬‬
‫ﻭﺗﻘﺴﻢ ﺍﻟﺒﺎﻗﻲ ﻋﻠﻰ ‪. ٣‬‬
‫ﺍﻣﺜﻠﻪ ﻋﻠﻰ ﺍﻟﻮﻓﻖ ﺍﻟﺜﻼﺛﻲ‬
‫ﺃ‪ .‬ﺍﳉﺎﺓ ﻭﺍﻟﻘﺒﻮﻝ‬
‫ﺍﳉﺎﺓ = ‪٤٣٥ = ٤٠٠ + ١ + ٣ + ٣٠ + ١‬‬
‫ﺍﻟﻘﺒﻮﻝ= ‪١٦٩ = ٣٠ + ٦ + ٢ + ١٠٠ + ٣٠ + ١‬‬
‫ﻓﻨﺠﻤﻊ ﺍﻟﻨﺎﺗﺞ = ‪٦٠٤ = ١٦٩ + ٤٣٥‬‬


‫ﳓﺴﺐ ﺍﻟﻘﺎﻋﺪﺓ‪١٩٧ = ٣ / ٥٩٢ = ١٢ – ٦٠٤ -:‬‬
‫ﻓﻨﻤﻼﺀ ﺍﻻﻥ ﺍﻟﻮﻓﻖ ﻣﺘﺒﻌﲔ ﺍﳉﺪﻭﻝ ﺍﳌﺒﲔ ﺍﻋﻼﻩ ﻓﻴﺼﺒﺢ ﻭﻓﻖ ﺍﳉﺎﺓ‬
‫ﻭﺍﻟﻘﺒﻮﻝ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﻜﻞ ﺍﻻﰐ ‪:‬‬
‫‪٢٠٠‬‬ ‫‪٢٠٥‬‬ ‫‪١٩٨‬‬
‫‪١٩٩‬‬ ‫‪٢٠١‬‬ ‫‪٢٠٣‬‬
‫‪٢٠٤‬‬ ‫‪١٩٧‬‬ ‫‪٢٠٢‬‬
‫ﺗﻜﺘﺒﻪ ﰲ ﻭﺭﻗﺔ ﻭﲢﻤﻠﻬﺎ ﰲ ﺍﳉﻴﺐ ‪.‬‬
‫ﺏ‪ .‬ﺍﺑﻄﺎﻝ ﺍﻟﺴﺤﺮ‬
‫ﺍﺑﻄﺎﻝ = ‪٤٣ = ٣٠ + ١ + ٩ + ٢ + ١‬‬
‫ﺍﻟﺴﺤﺮ= ‪٢٩٩ = ٢٠٠ + ٨ + ٦٠ + ٣٠ + ١‬‬
‫ﻓﻨﺠﻤﻊ ﺍﻟﻨﺎﺗﺞ = ‪٣٤٢ = ٢٩٩ + ٤٣‬‬
‫ﳓﺴﺐ ﺍﻟﻘﺎﻋﺪﺓ ‪١ = ٣ / ٣٣٠ = ١٢ – ٣٤٢ -:‬‬
‫ﻓﻨﻤﻼﺀ ﺍﻻﻥ ﺍﻟﻮﻓﻖ ﻣﺘﺒﻌﲔ ﺍﳉﺪﻭﻝ ﺍﳌﺒﲔ ﺍﻋﻼﻩ ﻓﻴﺼﺒﺢ ﻭﻓﻖ ﺍﺑﻄﺎﻝ‬
‫ﺍﻟﺴﺤﺮ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﻜﻞ ﺍﻻﰐ‪:‬‬
‫‪١١٣‬‬ ‫‪١١٨‬‬ ‫‪١١١‬‬

‫‪١١٢‬‬ ‫‪١١٤‬‬ ‫‪١١٦‬‬
‫‪١١٧‬‬ ‫‪١١٠‬‬ ‫‪١١٥‬‬
‫ﺗﻜﺘﺒﻪ ﰲ ﺍﻧﺎﺀ ﻃﺎﻫﺮ ﲟﺴﻚ ﻭﺯﻋﻔﺮﺍﻥ ﻭﻣﺎﺀ ﻭﺭﺩ ﻭﺗﺴﻘﻴﻪ ﺍﳌﺮﻳﺾ ﻳﺸﻔﻰ‬
‫ﺑﺎﺫﻥ ﺍﷲ‪.‬‬
‫ﺝ‪ .‬ﺍﺧﺮﺍﺝ ﺍﳉﲏ ﺍﻟﻌﺎﺭﺽ‬
‫ﺍﺧﺮﺍﺝ = ‪٨٠٥ = ٣ + ١ + ٢٠٠ + ٦٠٠ + ١‬‬
‫ﺍﳉﲏ = ‪٩١ = ١٠ + ٥٠ + ٣٠ + ١‬‬
‫ﺍﻟﻌﺎﺭﺽ = ‪١١٠٢ = ٨٠٠ + ٢٠٠ + ١ + ٧٠ + ٣٠ + ١‬‬
‫ﻓﻨﺠﻤﻊ ﺍﻟﻨﺎﺗﺞ = ‪١٩٩٨ = ١١٠٢ + ٩١ + ٨٠٥‬‬
‫ﳓﺴﺐ ﺍﻟﻘﺎﻋﺪﺓ‪٦٦٢ = ٣ / ١٩٨٦ = ١٢ – ١٩٩٨ -:‬‬
‫ﻓﻨﻤﻼﺀ ﺍﻻﻥ ﺍﻟﻮﻓﻖ ﻣﺘﺒﻌﲔ ﺍﳉﺪﻭﻝ ﺍﳌﺒﲔ ﺍﻋﻼﻩ ﻓﻴﺼﺒﺢ ﻭﻓﻖ ﺍﺧﺮﺍﺝ‬
‫ﺍﳉﲏ ﺍﻟﻌﺎﺭﺽ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﻜﻞ ﺍﻻﰐ‪-:‬‬
‫‪٦٦٥‬‬ ‫‪٦٧٠‬‬ ‫‪٦٦٣‬‬
‫‪٦٦٤‬‬ ‫‪٦٦٦‬‬ ‫‪٦٦٨‬‬
‫‪٦٦٩‬‬ ‫‪٦٦٢‬‬ ‫‪٦٦٧‬‬

‫ﺗﻜﺘﺒﻪ ﰲ ﻭﺭﻗﺔ ﻭﺗﻀﻌﻪ ﻋﻠﻰ ﺭﺃﺱ ﺍﳌﺮﻳﺾ ﻣﻜﺮﺭ ﻛﻞ ﻣﻦ ﺍﻻﻳﺎﺕ‬
‫ﺍﻟﻘﺮﺍﻧﻴﺔ ﺍﳌﺒﺎﺭﻛﺔ ‪ ١٩‬ﻣﺮﺓ‪:‬‬
‫‪ .١‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ " -:‬ﺹ ﻭﺍﻟﻘﺮﺍﻥ ﺫﻱ ﺍﻟﺬﻛﺮ* ﺑﻞ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﰲ ﻋﺰﺓ‬
‫ﻭﺷﻘﺎﻕ"‪.‬‬
‫‪ .٢‬ﻗﺎﻝ ﺗﻌﺎﱃ ‪ " -:‬ﺣﻢ* ﻋﺴﻖ" ‪.‬‬
‫‪ (٢‬ﺍﻟﻮﻓﻖ ﺍﻟﺮﺑﺎﻋﻲ‪ :‬ﻳﺘﻜﻮﻥ ﻣﻦ ‪ ١٦‬ﺑﻴﺖ‪ .‬ﻭﻫﺬﺍﻩ ﻃﺮﻳﻘﺔ ﻣﻠﺌﻪ‬
‫ﺍﻟﻌﺪﺩ ﺍﻟﻨﺎﺗﺞ‬ ‫ﺍﻟﻌﺪﺩ)‪(١٥‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٠‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٥‬‬
‫ﺍﻟﻌﺪﺩ)‪(٩‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٦‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٢‬‬
‫ﺍﻟﻌﺪﺩ)‪(٧‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٨‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢‬‬
‫ﺍﻟﻌﺪﺩ)‪(١٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١١‬‬
‫ﻗﺎﻋﺪﺓ ﺍﻟﺮﺑﺎﻋﻲ‪ -:‬ﲢﺴﺐ ﺍﳌﻄﻠﻮﺏ ﺑﺎﳊﺮﻭﻑ ﺍﻟﻜﺒﲑﺓ ﻭﺗﻄﺮﺡ ﻣﻦ ﺍ‪‬ﻤﻮﻉ‬
‫‪ ٣٠‬ﻭﺗﻘﺴﻢ ﺍﻟﺒﺎﻗﻲ ﻋﻠﻰ ‪. ٤‬‬
‫ﻣﺜﺎﻝ ﻋﻠﻰ ﺫﺍﻟﻚ‬
‫ﺟﻠﺐ ﺍﻟﻘﻠﻮﺏ‬
‫ﺟﻠﺐ = ‪٣٥ = ٢ + ٣٠ + ٣‬‬
‫ﺍﻟﻘﻠﻮﺏ = ‪١٦٩ = ٢ + ٦ + ٣٠ + ١٠٠ + ٣٠ + ١‬‬

‫ﻓﻨﺤﺴﺐ ﺍ‪‬ﻤﻮﻉ‪٢٠٤ = ١٦٩ + ٣٥ -:‬‬
‫ﻓﻨﺤﺴﺐ ﺍﻻﻥ ﺍﻟﻘﺎﻋﺪﺓ‪٤٣ = ٤ / ١٧٤ = ٣٠ – ٢٠٤ -:‬‬
‫ﻓﻨﻤﻼﺀ ﺍﻟﻮﻓﻖ ﻣﺘﺒﻌﲔ ﺍﳉﺪﻭﻝ ﺍﳌﺒﲔ ﺍﻋﻼﻩ ﻓﻴﺼﺒﺢ ﻭﻓﻖ ﺟﻠﺐ ﺍﻟﻘﻠﻮﺏ‬
‫ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﻜﻞ‪-:‬‬
‫‪٤٣‬‬ ‫‪٥٧‬‬ ‫‪٥٣‬‬ ‫‪٤٨‬‬
‫‪٥٢‬‬ ‫‪٤٩‬‬ ‫‪٤٦‬‬ ‫‪٥٥‬‬
‫‪٥٠‬‬ ‫‪٥١‬‬ ‫‪٥٦‬‬ ‫‪٤٥‬‬
‫‪٥٨‬‬ ‫‪٤٤‬‬ ‫‪٤٧‬‬ ‫‪٥٤‬‬
‫ﺗﻜﺘﺒﻪ ﰲ ﺧﺮﻗﺔ ﲪﺮﺍﺀ ﲟﺴﻚ ﻭﺯﻋﻔﺮﺍﻥ ﻭﻣﺎﺀ ﻭﺭﺩ ﻭﺗﺸﺪﻩ ﻋﻠﻰ ﻋﻀﺪﻙ‬
‫ﺍﻻﳝﻦ‪.‬‬
‫‪ (٣‬ﺍﻟﻮﻓﻖ ﺍﳋﻤﺎﺳﻲ‪ :‬ﻳﺘﻜﻮﻥ ﻣﻦ ‪ ٢٥‬ﺑﻴﺖ‪ .‬ﻭﻫﺬﺍﻩ ﻃﺮﻳﻘﺔ ﻣﻠﺌﻪ‬
‫ﺍﻟﻌﺪﺩ)‪(٦‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢١‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٧‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢٢‬‬
‫ﺍﻟﻌﺪﺩ)‪(٥‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١١‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٦‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٩‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٩‬‬
‫ﺍﻟﻌﺪﺩ)‪(٢٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٠‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٢‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٤‬‬ ‫ﺍﻟﻌﺪﺩ ﺍﻟﻨﺎﺗﺞ‬
‫ﺍﻟﻌﺪﺩ)‪(٢٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٥‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٨‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١‬‬
‫ﺍﻟﻌﺪﺩ)‪(٢‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢٠‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٧‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٨‬‬

‫ﻗﺎﻋﺪﺓ ﺍﳋﻤﺎﺳﻲ‪ -:‬ﲢﺴﺐ ﺍﳌﻄﻠﻮﺏ ﺑﺎﳊﺮﻭﻑ ﺍﻟﻜﺒﲑﺓ ﻭﺗﻄﺮﺡ ﻣﻨﻪ ‪٥‬‬
‫ﻭﺗﻘﺴﻢ ﺍﻟﺒﺎﻗﻲ ﻋﻠﻰ ‪. ٥‬‬
‫ﺍﻟﻨﺼﺮ ﻭ ﺍﻟﻐﻠﺒﺔ ﺑﺄﺫﻥ ﺍﷲ‬
‫ﺍﻟﻨﺼﺮ= ‪٣٧١ = ٢٠٠ + ٩٠ + ٥٠ + ٣٠ + ١‬‬
‫ﺍﻟﻐﻠﺒﺔ = ‪١٤٦٣ = ٤٠٠ + ٢ + ٣٠ + ١٠٠٠ + ٣٠ + ١‬‬
‫ﺑﺄﺫﻥ = ‪٧٥٣ = ٥٠ + ٧٠٠ + ١ + ٢‬‬
‫ﺃﷲ = ‪٦٦ = ٥ + ٣٠ + ٣٠ + ١‬‬
‫ﻓﻨﺠﻤﻊ ﺍﻟﻨﺎﺗﺞ = ‪٢٦٥٣ = ٦٦ + ٧٥٣ + ١٤٦٣ + ٣٧١‬‬
‫ﳓﺴﺐ ﺍﻟﻘﺎﻋﺪﺓ‪٥٢٩ = ٥ / ٢٦٤٨ = ٥ – ٢٦٥٣ -:‬‬
‫ﻓﻨﻤﻼﺀ ﺍﻻﻥ ﺍﻟﻮﻓﻖ ﻣﺘﺒﻌﲔ ﺍﳉﺪﻭﻝ ﺍﳌﺒﲔ ﺍﻋﻼﻩ ﻓﻴﺼﺒﺢ ﻭﻓﻖ ﺍﻟﻨﺼﺮ‬
‫ﻭﺍﻟﻐﻠﺒﺔ ﺑﺎﺫﻥ ﺍﷲ ‪‬ﺬﺍ ﺍﻟﺸﻜﻞ ﺍﻻﰐ ‪:‬‬
‫‪٥٣٥‬‬ ‫‪٥٥٠‬‬ ‫‪٥٣٣‬‬ ‫‪٥٣٦‬‬ ‫‪٥٥١‬‬

‫ﻻ ﲢﺰﻥ ﺍﻥ ﻋﻠﻴﻪ ﻭﺍﻳﺪﻩ‬ ‫ﺍﺫ ﳘﺎ ﰲ‬ ‫ﺍﻻ ﺗﻨﺼﺮﻭﻩ ﺍﺫﺍ ﺍﺧﺮﺟﻪ‬
‫ﲜﻨﻮﺩ ﱂ‬ ‫ﺍﷲ ﻣﻌﻨﺎ‬ ‫ﺍﻟﻐﺎﺭ ﺍﺫ‬ ‫ﻓﻘﺪ ﻧﺼﺮﻩ ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ‬
‫ﺗﺮﻭﻫﺎ‬ ‫ﻓﺎﻧﺰﻝ ﺍﷲ‬ ‫ﻳﻘﻮﻝ‬ ‫ﺛﺎﱐ ﺍﺛﻨﲔ‬ ‫ﺍﷲ‬
‫ﻭﺟﻌﻞ ﻛﻠﻤﺔ‬ ‫ﺳﻜﻴﻨﺘﻪ‬ ‫ﻟﺼﺎﺣﺒﻪ‬ ‫ﻗﻬﺎﺭ‬ ‫ﻗﻮﻱ‬
‫ﻗﺎﺩﺭ‬ ‫ﻗﺪﻳﺮ‬ ‫ﻗﺎﻫﺮ‬

‫‪٥٣٤‬‬ ‫‪٥٤٠‬‬ ‫‪٥٤٥‬‬ ‫‪٥٣٨‬‬ ‫‪٥٤٨‬‬

‫ﻓﺎﺫﺍ‬ ‫ﻋﻠﻴﻬﻤﺎ‬ ‫ﻗﺎﻝ ﺭﺟﻼﻥ‬ ‫ﺍﻟﺬﻳﻦ ﻛﻔﺮﻭﺍ ﻭﺍﷲ ﻋﺰﻳﺰ‬
‫ﺩﺧﻠﺘﻤﻮﻩ‬ ‫ﺍﺩﺧﻠﻮﺍ‬ ‫ﻣﻦ ﺍﻟﺬﻳﻦ‬ ‫ﺣﻜﻴﻢ‬ ‫ﺍﻟﺴﻔﻠﻰ‬
‫ﻓﺎﻧﻜﻢ‬ ‫ﳜﺎﻓﻮﻥ ﺍﻧﻌﻢ ﻋﻠﻴﻬﻢ ﺍﻟﺒﺎﺏ‬ ‫ﻗﺎﻫﺮ‬ ‫ﻭﻛﻠﻤﺔ ﺍﷲ‬
‫ﻏﺎﻟﺒﻮﻥ‬ ‫ﻗﺎﺩﺭ‬ ‫ﺍﷲ‬ ‫ﻫﻲ ﺍﻟﻌﻠﻴﺎ‬
‫ﻗﻮﻱ‬ ‫ﻗﺪﻳﺮ‬ ‫ﻗﻬﺎﺭ‬
‫‪٥٥٣‬‬ ‫‪٥٣٩‬‬ ‫‪٥٤١‬‬ ‫‪٥٤٣‬‬ ‫‪٥٢٩‬‬
‫ﺍﻥ ﻳﻨﺼﺮﻛﻢ‬ ‫ﻭﺍﻥ ﺟﻨﺪﻧﺎ‬ ‫ﺍ‪‬ﻢ ﳍﻢ‬ ‫ﻭﻟﻘﺪ ﺳﺒﻘﺖ‬ ‫ﻭﻋﻠﻰ ﺍﷲ‬
‫ﺍﷲ ﻓﻼ‬ ‫ﺍﳌﻨﺼﻮﺭﻭﻥ ﳍﻢ ﺍﻟﻐﺎﻟﺒﻮﻥ‬ ‫ﻛﻠﻤﺘﻨﺎ‬ ‫ﺗﻮﻛﻠﻮﺍ ﺍﻥ‬
‫ﻏﺎﻟﺐ ﻟﻜﻢ‬ ‫ﻗﻮﻱ‬ ‫ﻗﺎﺩﺭ‬ ‫ﻟﻌﺒﺎﺩﻧﺎ‬ ‫ﻛﻨﺘﻢ ﻣﺆﻣﻨﲔ‬
‫ﻗﻬﺎﺭ‬ ‫ﺍﳌﺮﺳﻠﲔ‬ ‫ﻗﺎﻫﺮ‬
‫ﻗﺪﻳﺮ‬
‫‪٥٥٢‬‬ ‫‪٥٤٤‬‬ ‫‪٥٣٧‬‬ ‫‪٥٤٢‬‬ ‫‪٥٣٠‬‬
‫ﺃﱂ ﻏﻠﺒﺖ ﻭﻫﻢ ﻣﻦ ﺑﻌﺪ ﰲ ﺑﻀﻊ ﺳﻨﲔ‬ ‫ﻣﻦ ﺑﻌﺪﻩ‬ ‫ﻭﺍﻥ ﳜﺬﻟﻜﻢ‬
‫ﷲ ﺍﻻﻣﺮ ﻣﻦ‬ ‫ﻏﻠﺒﻬﻢ‬ ‫ﺍﻟﺮﻭﻡ ﰲ‬ ‫ﻭﻋﻠﻰ ﺍﷲ‬ ‫ﻓﻤﻦ ﺫﺍ ﺍﻟﺬﻱ‬
‫ﻗﺒﻞ‬ ‫ﺍﺩﱏ ﺍﻻﺭﺽ ﺳﻴﻐﻠﺒﻮﻥ‬ ‫ﻓﻠﻴﺘﻮﻛﻞ‬ ‫ﻳﻨﺼﺮﻛﻢ‬
‫ﻗﺎﻫﺮ‬ ‫ﻗﻬﺎﺭ‬ ‫ﻗﻮﻱ‬ ‫ﺍﳌﺆﻣﻨﻮﻥ‬ ‫ﻗﺪﻳﺮ‬
‫ﻗﺎﺩﺭ‬
‫‪٥٣١‬‬ ‫‪٥٣٢‬‬ ‫‪٥٤٩‬‬ ‫‪٥٤٦‬‬ ‫‪٥٤٧‬‬
‫ﺍﻥ ﺍﷲ ﻗﻮﻱ‬ ‫ﻛﺘﺐ ﺍﷲ‬ ‫ﻭﻫﻮ ﺍﻟﻌﺰﻳﺰ‬ ‫ﺑﻨﺼﺮ ﺍﷲ‬ ‫ﻭﻣﻦ ﺑﻌﺪ‬
‫ﻋﺰﻳﺰ‬ ‫ﻻﻏﻠﱭ ﺍﻧﺎ‬ ‫ﺍﳊﻜﻴﻢ‬ ‫ﻳﻨﺼﺮﻣﻦ‬ ‫ﻭﻳﻮﻣﺌﺬ ﻳﻔﺮﺡ‬
‫ﻗﺪﻳﺮ‬ ‫ﻭﺭﺳﻠﻲ‬ ‫ﻗﻬﺎﺭ‬ ‫ﻳﺸﺎﺀ‬ ‫ﺍﳌﺆﻣﻨﻮﻥ‬
‫ﻗﺎﻫﺮ‬ ‫ﻗﻮﻱ‬ ‫ﻗﺎﺩﺭ‬

‫ﺗﻜﺘﺒﻪ ﲟﺴﻚ ﻭﺯﻋﻔﺮﺍﻥ ﻭﻣﺎﺀ ﻭﺭﺩ ﰲ ﺍﻧﺎﺀ ﻧﻈﻴﻒ ﻭﲤﺤﻴﻪ ﲟﺎﺀ ﻇﺎﻫﺮ‬
‫ﻭﺗﻀﻌﻪ ﰲ ﻏﺮﺷﻪ ﻭﻛﻠﻤﺎ ﺍﺭﺩﺕ ﺍﻻﻧﺘﺼﺎﺭ ﻭﺍﻟﻐﻠﺒﻪ ﺑﺎﺫﻥ ﺍﷲ ﺗﺸﺮﺑﻪ ﻣﻨﻪ ﺍﻭ‬
‫ﺗﺴﻤﺢ ﺑﻪ ﻭﺟﻬﻚ‪ .‬ﻭﺍﺫﺍ ﻛﺎﻥ ﰲ ﺑﺎﻟﻚ ﺷﺨﺺ ﻣﺎ ﺗﻘﻮﻝ ﻏﻠﺒﺘﻚ‬
‫ﻭﺍﻧﺘﺼﺮﺕ ﻋﻠﻴﻚ ﻳﺎﻓﻼﻥ ﺑﻦ ﻓﻼﻧﻪ ﺑﻘﻮﺓ ﺍﷲ ﺍﻟﻘﻮﻳﺔ ﻭﺑﻘﺪﺭﺗﻪ ﺍﻻﺯﻟﻴﺔ‬
‫ﻭﲟﺤﺎﻟﻪ ﺍﻟﺸﺪﻳﺪ ﻭﺑﻨﺼﺮﻩ ﺍﻟﻌﺘﻴﺪ‪ .‬ﰒ ﺗﺸﺮﺏ ﻣﻦ ﺍﳌﺎﺀ ﺍﻭ ﲤﺴﺢ ﺑﻪ ﻭﺟﻬﻚ‪.‬‬
‫‪ (٤‬ﺍﻟﻮﻓﻖ ﺍﻟﺴﺎﺩﺳﻲ‪ :‬ﻳﺘﻜﻮﻥ ﻣﻦ ‪ ٣٦‬ﺑﻴﺖ‪ .‬ﻭﻫﺬﺍﻩ ﻃﺮﻳﻘﺔ ﻣﻠﺌﻪ‬
‫ﺍﻟﻌﺪﺩ)‪ (٣٤‬ﺍﻟﻌﺪﺩ)‪ (٣٣‬ﺍﻟﻌﺪﺩ)‪ (٢‬ﺍﻟﻌﺪﺩ)‪ (٣١‬ﺍﻟﻌﺪﺩ)‪(٥‬‬ ‫ﺍﻟﻌﺪﺩ‬
‫ﺍﻟﻨﺎﺗﺞ‬
‫ﺍﻟﻌﺪﺩ)‪ (٢٩‬ﺍﻟﻌﺪﺩ)‪ (٧‬ﺍﻟﻌﺪﺩ)‪ (٢٧‬ﺍﻟﻌﺪﺩ)‪ (٢٦‬ﺍﻟﻌﺪﺩ)‪ (١٠‬ﺍﻟﻌﺪﺩ)‪(٦‬‬
‫ﺍﻟﻌﺪﺩ)‪ (٢٣‬ﺍﻟﻌﺪﺩ)‪ (٢٢‬ﺍﻟﻌﺪﺩ)‪ (١٤‬ﺍﻟﻌﺪﺩ)‪ (١٥‬ﺍﻟﻌﺪﺩ)‪ (١٣‬ﺍﻟﻌﺪﺩ)‪(١٨‬‬
‫ﺍﻟﻌﺪﺩ)‪ (١٢‬ﺍﻟﻌﺪﺩ)‪ (١٦‬ﺍﻟﻌﺪﺩ)‪ (٢٠‬ﺍﻟﻌﺪﺩ)‪ (٢١‬ﺍﻟﻌﺪﺩ)‪ (١٩‬ﺍﻟﻌﺪﺩ)‪(١٧‬‬
‫ﺍﻟﻌﺪﺩ)‪ (٩‬ﺍﻟﻌﺪﺩ)‪ (٢٨‬ﺍﻟﻌﺪﺩ)‪(٢٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (١١‬ﺍﻟﻌﺪﺩ)‪ (٢٥‬ﺍﻟﻌﺪﺩ)‪(٨‬‬
‫ﺍﻟﻌﺪﺩ)‪ (٣‬ﺍﻟﻌﺪﺩ)‪ (٣٢‬ﺍﻟﻌﺪﺩ)‪ (٤‬ﺍﻟﻌﺪﺩ)‪(٣٥‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (٣٠‬ﺍﻟﻌﺪﺩ)‪(١‬‬
‫ﻗﺎﻋﺪﺓ ﺍﻟﺴﺎﺩﺳﻲ‪ -:‬ﲢﺴﺐ ﻣﺎ ﺗﺮﻳﺪ ﺣﺴﺎﺑﻪ ﲝﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﻟﻜﱪﻯ‬
‫ﻭﺗﻄﺮﺡ ﻣﻨﻪ ‪ ٦‬ﻭﺗﻘﺴﻢ ﺍﻟﺒﺎﻗﻲ ﻋﻠﻰ ‪. ٦‬‬

‫ﺍﻻﺧﺘﻔﺎﺀ ﻋﻦ ﺍﻋﲔ ﺍﻻﻋﺪﺍﺀ‬
‫ﺍﻻﺧﺘﻔﺎﺀ = ‪١١١٣ = ١ + ٨٠ + ٤٠٠ + ٦٠٠ + ١ + ٣٠ + ١‬‬
‫ﻋﻦ = ‪١٢٠ = ٥٠ + ٧٠‬‬
‫ﺍﻋﲔ = ‪١٣١ = ٥٠ + ١٠ + ٧٠ + ١‬‬
‫ﺍﻻﻋﺪﺍﺀ = ‪١٠٧ = ١ + ٤ + ٧٠ + ١ + ٣٠ + ١‬‬
‫ﻓﻨﺠﻤﻊ ﺍﻟﻨﺎﺗﺞ = ‪١٤٧١ = ١٠٧ + ١٣١ + ١٢٠ + ١١١٣‬‬
‫ﳓﺴﺐ ﺍﻟﻘﺎﻋﺪﺓ‪٢٤٤ = ٦ / ١٤٦٥ = ٦ – ١٤٧١ -:‬‬
‫ﻓﻨﻤﻼﺀ ﺍﻻﻥ ﺍﻟﻮﻓﻖ ﻣﺘﺒﻌﲔ ﺍﳉﺪﻭﻝ ﺍﳌﺒﲔ ﺍﻋﻼﻩ ﻓﻴﺼﺒﺢ ﻭﻓﻖ ﺍﻻﺧﺘﻔﺎﺀ‬
‫ﻋﻦ ﺍﻻﺑﺼﺎﺭ ‪‬ﺬﺍ ﺍﻟﺸﻜﻞ ﺍﻻﰐ‪:‬‬
‫‪٢٤٩‬‬ ‫‪٢٧٥‬‬ ‫‪٢٤٦‬‬ ‫‪٢٧٧‬‬ ‫‪٢٨٧‬‬ ‫‪٢٤٤‬‬

‫ﺍﱃ‬ ‫ﺍﻧﻈﺮ‬ ‫ﻭﻟﻜﻦ‬ ‫ﺗﺮﺍﱐ‬ ‫ﻟﻦ‬ ‫ﻗﺎﻝ‬
‫‪٢٥٠‬‬ ‫‪٢٥٤‬‬ ‫‪٢٧٠‬‬ ‫‪٢٧١‬‬ ‫‪٢٥١‬‬ ‫‪٢٧٣‬‬

‫ﺗﺮﺍﱐ‬ ‫ﻓﺴﻮﻑ‬ ‫ﻣﻜﺎﻧﻪ‬ ‫ﺍﺳﺘﻘﺮ‬ ‫ﻓﺎﻥ‬ ‫ﺍﳉﺒﻞ‬
‫‪٢٦٢‬‬ ‫‪٢٥٧‬‬ ‫‪٢٥٩‬‬ ‫‪٢٥٨‬‬ ‫‪٢٦٦‬‬ ‫‪٢٦٧‬‬

‫ﺟﻌﻠﻪ‬ ‫ﺍﳉﺒﻞ‬ ‫ﺍﱃ‬ ‫ﺭﺑﻪ‬ ‫ﲡﻠﻰ‬ ‫ﻓﻠﻤﺎ‬
‫‪٢٦١‬‬ ‫‪٢٦٣‬‬ ‫‪٢٦٥‬‬ ‫‪٢٦٤‬‬ ‫‪٢٦٠‬‬ ‫‪٢٥٦‬‬

‫ﺍﻓﺎﻕ‬ ‫ﻓﻠﻤﺎ‬ ‫ﺻﻌﻘﺎ‬ ‫ﻣﻮﺳﻰ‬ ‫ﻓﺨﺮ‬ ‫ﺩﻛﺎ‬

‫‪٢٦٨‬‬ ‫‪٢٧٢‬‬ ‫‪٢٥٣‬‬ ‫‪٢٥٢‬‬ ‫‪٢٦٩‬‬ ‫‪٢٥٥‬‬

‫ﺍﻭﻝ‬ ‫ﻭﺍﻧﺎ‬ ‫ﺍﻟﻴﻚ‬ ‫ﺗﺒﺖ‬ ‫ﺳﺒﺤﺎﻧﻚ‬ ‫ﻗﺎﻝ‬
‫‪٢٧٩‬‬ ‫‪٢٤٨‬‬ ‫‪٢٧٦‬‬ ‫‪٢٤٧‬‬ ‫‪٢٤٥‬‬ ‫‪٢٧٤‬‬

‫ﺍﻟﺮﻓﻴﻊ‬ ‫ﺍﻟﻌﻈﻴﻢ‬ ‫ﺍﻟﻌﻠﻲ‬ ‫ﺍﷲ‬ ‫ﺻﺪﻕ‬ ‫ﺍﳌﺆﻣﻨﲔ‬
‫ﺍ ﻓﺮﺀ ﻳﺖ ﻣﻦ ﺍﲣﺬ ﺍﳍﻪ ﻫﻮﺍﻩ ﻭﺍﺿﻠﻪ ﺍﷲ ﻋﻠﻰ ﻋﻠﻢ ﻭﺧﺘﻢ ﻋﻠﻰ ﲰﻌﺔ‬
‫ﻭﻗﻠﺒﻪ ﻭﺟﻌﻞ ﻋﻠﻰ ﺑﺼﺮﻩ ﻏﺸﻮﺍﺓ ﻓﻤﻦ ﻳﻬﺪﻳﻪ ﻣﻦ ﺑﻌﺪ ﺍﷲ ﺍﻓﻼ ﺗﺬﻛﺮﻭﻥ‬
‫ﺍﻧﺎ ﺟﻌﻠﻨﺎ ﻋﻠﻰ ﻗﻠﻮ‪‬ﻢ ﺍﻛﻨﺔ ﺍﻥ ﻳﻔﻘﻬﻮﻩ ﻭﰲ ﺍﺫﺍ‪‬ﻢ ﻭﻗﺮﺍ ﻭﺍﻥ ﺗﺪﻋﻬﻢ ﺍﱃ‬
‫ﺍﳍﺪﻯ ﻓﻠﻦ ﻳﻬﺘﺪﻭﺍ ﺍﺫﺍ ﺍﺑﺪﺍ‬
‫ﺍﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻃﺒﻊ ﺍﷲ ﻋﻠﻰ ﻗﻠﻮ‪‬ﻢ ﻭﲰﻌﻬﻢ ﻭﺍﺑﺼﺮﺍﻫﻢ ﻭﺍﻭﻟﺌﻚ ﻫﻢ‬
‫ﺍﻟﻐﺎﻓﻠﻮﻥ‬
‫ﻭﺟﻌﻠﻨﺎ ﻣﻦ ﺑﲔ ﺍﻳﺪﻳﻬﻢ ﺳﺪﺍ ﻭﻣﻦ ﺧﻠﻔﻬﻢ ﺳﺪﺍ ﻓﺎﻏﺸﻴﻨﺎﻫﻢ ﻓﻬﻢ ﻻ‬
‫ﻳﺒﺼﺮﻭﻥ‬
‫ﺗﻜﺘﺒﻪ ﰲ ﻭﺭﻗﺔ ﻭﲢﻤﻠﻪ ﰲ ﺭﺍﺳﻚ‪.‬‬
‫‪ (٥‬ﺍﻟﻮﻓﻖ ﺍﻟﺴﺒﺎﻋﻲ‪ :‬ﻭﻳﺘﻜﻮﻥ ﻣﻦ ‪ ٤٩‬ﺑﻴﺖ‪ .‬ﻭﻫﺬﺍﻩ ﻃﺮﻳﻘﺔ ﻣﻠﺌﻪ‬
‫ﺍﻟﻌﺪﺩ)‪(٢١‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤٦‬‬ ‫ﺍﻟﻌﺪﺩ) ‪(١٥‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤٠‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٩‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣‬‬
‫ﺍﻟﻌﺪﺩ)‪(٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢٢‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤٧‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٦‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤١‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٠‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢٨‬‬
‫ﺍﻟﻌﺪﺩ)‪(٢٩‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٥‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤٨‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٧‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣٥‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١١‬‬
‫ﺍﻟﻌﺪﺩ)‪(١٢‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣٠‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٦‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤٢‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٨‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣٦‬‬
‫ﺍﻟﻌﺪﺩ)‪(٣٧‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣١‬‬ ‫ﺍﻟﻌﺪﺩ ﺍﻟﻨﺎﺗﺞ‬ ‫ﺍﻟﻌﺪﺩ)‪(٢٥‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٩‬‬
‫ﺍﻟﻌﺪﺩ)‪(٢٠‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣٨‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٧‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣٢‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢٦‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤٤‬‬

‫ﺍﻟﻌﺪﺩ)‪(٤٥‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣٩‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٨‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢٧‬‬
‫ﻗﺎﻋﺪﺓ ﺍﻟﺴﺒﺎﻋﻲ‪ -:‬ﲢﺴﺐ ﻣﺎﺗﺮﻳﺪ ﲝﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﻟﻜﱪﻯ ﻭﺗﻄﺮﺡ ﻣﻦ‬
‫ﺍ‪‬ﻤﻮﻉ ‪ ١٦٨‬ﻭﺗﻘﺴﻢ ﺍﻟﺒﺎﻗﻲ ﻋﻠﻰ ‪.٧‬‬
‫ﺍﻻﺗﻴﺎﻥ ﺑﻜﻞ ﺷﺊ‬
‫ﺍﻻﺗﻴﺎﻥ = ‪٤٩٣ = ٥٠ + ١ + ١٠ + ٤٠٠ + ١ + ٣٠ + ١‬‬
‫ﺑﻜﻞ = ‪٥٢ = ٣٠ + ٢٠ + ٢‬‬
‫ﺷﺊ = ‪٣١٠ = ١٠ + ٣٠٠‬‬
‫ﻓﻨﺠﻤﻊ ﺍﻟﻨﺎﺗﺞ ‪٨٥٥ = ٣١٠ + ٥٢ + ٤٩٣ -:‬‬
‫ﳓﺴﺐ ﺍﻟﻘﺎﻋﺪﺓ ‪٦٨٧ = ١٦٨ – ٨٥٥ -:‬‬
‫ﻓﻨﻤﻼﺀ ﺍﻟﻮﻓﻖ ﻣﺘﺒﻌﲔ ﺍﳉﺪﻭﻝ ﺍﳌﺒﲔ ﺍﻋﻼ ﻩ ﻓﻴﺼﺒﺢ ﻭﻓﻖ ﺍﻻﺗﻴﺎﻥ ﺑﻜﻞ‬
‫ﺷﺊ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﻜﻞ ﺍﻻﰐ‪:‬‬
‫‪٧٠٨‬‬ ‫‪٧٣٣‬‬ ‫‪٧٠٢‬‬ ‫‪٧٢٧‬‬ ‫‪٦٩٦‬‬ ‫‪٧٢١‬‬ ‫‪٦٩٠‬‬
‫‪٦٩١‬‬ ‫‪٧٠٩‬‬ ‫‪٧٣٤‬‬ ‫‪٧٠٣‬‬ ‫‪٧٢٨‬‬ ‫‪٦٩٧‬‬ ‫‪٧١٥‬‬
‫‪٧١٦‬‬ ‫‪٦٩٢‬‬ ‫‪٧١٠‬‬ ‫‪٧٣٥‬‬ ‫‪٧٠٤‬‬ ‫‪٧٢٢‬‬ ‫‪٦٩٨‬‬
‫‪٦٩٩‬‬ ‫‪٧١٧‬‬ ‫‪٦٩٣‬‬ ‫‪٧١١‬‬ ‫‪٧٢٩‬‬ ‫‪٧٠٥‬‬ ‫‪٧٢٣‬‬


‫‪٧٢٤‬‬ ‫‪٧٠٠‬‬ ‫‪٧١٨‬‬ ‫‪٦٨٧‬‬ ‫‪٧١٢‬‬ ‫‪٧٣٠‬‬ ‫‪٧٠٦‬‬
‫‪٧٠٧‬‬ ‫‪٧٢٥‬‬ ‫‪٦٩٤‬‬ ‫‪٧١٩‬‬ ‫‪٦٨٨‬‬ ‫‪٧١٣‬‬ ‫‪٧٣١‬‬
‫‪٧٣٢‬‬ ‫‪٧٠١‬‬ ‫‪٧٢٦‬‬ ‫‪٦٩٥‬‬ ‫‪٧٢٠‬‬ ‫‪٦٨٩‬‬ ‫‪٧١٤‬‬
‫ﺗﻜﺘﺒﻪ ﻭﺗﻀﻌﻪ ﰲ ﺍﳉﻴﺐ‪ .‬ﻭﺍﺫﺍ ﺍﺭﺩﺕ ﺍﻻﺗﻴﺎﻥ ﺑﺎﺉ ﺷﺊ ﻛﺎﻥ ﻭﻛﻦ ﻋﻠﻰ‬
‫ﺛﻘﺔ ﻭﺍﻋﻠﻢ ﺍﻥ ﺍﷲ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ‪ ،‬ﺗﻘﺮﺍﺀ ﺍﻟﺪﻋﺎﺀ ﺍﻻﰐ ‪ -:‬ﻓﺎﻥ‬
‫ﺍﳌﻄﻠﻮﺏ ﻳﺎﰐ ﻭﻟﻮ ﻛﺎﻥ ﺑﻴﻨﻚ ﻭﺑﻴﻨﻪ ﻋﺎﱂ ﻣﺎﻭﺭﺍﺀ ﺍﻟﻄﺒﻴﻌﺔ ﻭﻟﻮﻛﺎﻥ‬
‫ﺑﻴﻨﻚ ﻭﺑﻴﻨﻪ ﺑﻌﺪ ﺍﳌﺸﺮﻕ ﻭﺍﳌﻐﺮﺏ‪.‬‬
‫ﺍﻟﺪﻋﺎﺀ‪ -:‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ" ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﲝﻖ ﳏﻤﺪ ﻭﺍﻧﺖ‬
‫ﺍﶈﻤﻮﺩ ﻭﲝﻖ ﻋﻠﻲ ﻭﺍﻧﺖ ﺍﻟﻌﻠﻲ ﺍﳌﻮﺟﻮﺩ ﻭﲝﻖ ﻓﺎﻃﻤﺔ ﻭﺍﻧﺖ ﻓﺎﻃﺮ‬
‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﻭﺍﻧﺖ ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻻﻛﺮﺍﻡ ﻭﺍﳉﻮﺩ ﻭﲝﻖ ﺍﳊﺴﻦ‬
‫ﻭﺍﻧﺖ ﺍﳊﻖ ﺍﳌﻌﺒﻮﺩ ﻭﲝﻖ ﺍﳊﺴﲔ ﻭﺍﻧﺖ ﺍﳊﻲ ﺍﻟﺬﻱ ﻻ ﳝﻮﺕ ﻭﲝﻖ‬
‫ﺍﻟﺘﺴﻌﺔ ﺍﳌﻌﺼﻮﻣﲔ ﻣﻦ ﺫﺭﻳﺔ ﺍﻻﻣﺎﻡ ﺍﳊﺴﲔ ﻭﺍﻧﺖ ﺍﻟﻌﺰﻳﺰ ﺍﳌﻬﺎﺏ‬
‫ﺍﳌﺮﻫﻮﺏ ﻭﲝﻖ ﻗﻮﻟﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ -:‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ" ﻳﺎ ﺑﲏ‬
‫ﺍ‪‬ﺎ ﺍﻥ ﺗﻜﻦ ﺣﺒﺔ ﻣﻦ ﺧﺮﺩﻝ ﻓﺘﻜﻦ ﰲ ﺻﺨﺮﺓ ﺍﻭ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻭ ﰲ‬
‫ﺍﻻﺭﺽ ﻳﺎﰐ ‪‬ﺎ ﺍﷲ ﺍﻥ ﺍﷲ ﻟﻄﻴﻒ ﺧﺒﲑﺍ" ﺍﺳﺌﻠﻚ ﺍﻧﺖ ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ‬

‫ﻭﺍﻝ ﳏﻤﺪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻳﺎﲪﻴﺪ ﻳﺎ ﻗﺪﻭﺱ ﻭﺍﻥ ﺗﺎﺗﻴﲏ ﺑﻔﻼﻥ ﺑﻦ‬
‫ﻓﻼﻧﻪ ﺍﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ ﻭﺑﻼﺟﺎﺑﺔ ﺟﺪﻳﺮ‪.‬‬
‫‪ (٦‬ﺍﻟﻮﻓﻖ ﺍﻟﺜﻤﺎﱐ‪ :‬ﻳﺘﻜﻮﻥ ﻣﻦ ‪ ٦٤‬ﺑﻴﺖ‪ .‬ﻭﻫﺬﺍﻩ ﻃﺮﻳﻘﺔ ﻣﻠﺌﻪ‬

‫ﺍﻟﻌﺪﺩ)‪(٧‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (٥٨‬ﺍﻟﻌﺪﺩ)‪(٥٧‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (٦٢‬ﺍﻟﻌﺪﺩ)‪(٦١‬‬ ‫ﺍﻟﻌﺪﺩ‬
‫ﺍﻟﻨﺎﺗﺞ‬
‫ﺍﻟﻌﺪﺩ)‪ (١٠‬ﺍﻟﻌﺪﺩ)‪ (٥٢‬ﺍﻟﻌﺪﺩ)‪ (٥١‬ﺍﻟﻌﺪﺩ)‪ (١٣‬ﺍﻟﻌﺪﺩ)‪ (١٤‬ﺍﻟﻌﺪﺩ)‪(٤٨‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٩‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٥٥‬‬
‫ﺍﻟﻌﺪﺩ)‪ (٤٧‬ﺍﻟﻌﺪﺩ)‪ (١٧‬ﺍﻟﻌﺪﺩ)‪ (١٨‬ﺍﻟﻌﺪﺩ)‪ (٤٤‬ﺍﻟﻌﺪﺩ)‪ (٤٣‬ﺍﻟﻌﺪﺩ)‪ (٢١‬ﺍﻟﻌﺪﺩ)‪ (٢٢‬ﺍﻟﻌﺪﺩ)‪(٤٠‬‬
‫ﺍﻟﻌﺪﺩ)‪ (٢٤‬ﺍﻟﻌﺪﺩ)‪ (٣٨‬ﺍﻟﻌﺪﺩ)‪ (٣٧‬ﺍﻟﻌﺪﺩ)‪ (٢٧‬ﺍﻟﻌﺪﺩ)‪ (٢٨‬ﺍﻟﻌﺪﺩ)‪ (٣٤‬ﺍﻟﻌﺪﺩ)‪ (٣٣‬ﺍﻟﻌﺪﺩ)‪(٣١‬‬
‫ﺍﻟﻌﺪﺩ)‪ (٣٢‬ﺍﻟﻌﺪﺩ)‪ (٣٠‬ﺍﻟﻌﺪﺩ)‪ (٢٩‬ﺍﻟﻌﺪﺩ)‪ (٣٥‬ﺍﻟﻌﺪﺩ)‪ (٣٦‬ﺍﻟﻌﺪﺩ)‪ (٢٦‬ﺍﻟﻌﺪﺩ)‪ (٢٥‬ﺍﻟﻌﺪﺩ)‪(٣٩‬‬
‫ﺍﻟﻌﺪﺩ)‪ (٢٣‬ﺍﻟﻌﺪﺩ)‪ (٤١‬ﺍﻟﻌﺪﺩ)‪ (٤٢‬ﺍﻟﻌﺪﺩ)‪ (٢٠‬ﺍﻟﻌﺪﺩ)‪ (١٩‬ﺍﻟﻌﺪﺩ)‪ (٤٥‬ﺍﻟﻌﺪﺩ)‪ (٤٦‬ﺍﻟﻌﺪﺩ)‪(١٦‬‬
‫ﺍﻟﻌﺪﺩ)‪(٨‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (١٥‬ﺍﻟﻌﺪﺩ)‪ (٤٩‬ﺍﻟﻌﺪﺩ)‪ (٥٠‬ﺍﻟﻌﺪﺩ)‪ (١٢‬ﺍﻟﻌﺪﺩ) ‪ (١١‬ﺍﻟﻌﺪﺩ)‪ (٥٣‬ﺍﻟﻌﺪﺩ)‪(٥٤‬‬
‫ﺍﻟﻌﺪﺩ)‪(٦٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (٥٩‬ﺍﻟﻌﺪﺩ)‪(٦٠‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٥‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٦‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٥٦‬‬
‫ﻗﺎﻋﺪﺓ ﺍﻟﺜﻤﺎﱐ‪ -:‬ﲢﺴﺐ ﺍﳌﻄﻠﻮﺏ ﲝﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﻟﻜﱪﻯ ﻭﺗﻄﺮﺡ ﻣﻦ‬
‫ﺍ‪‬ﻤﻮﻉ ‪ ٨‬ﻭﺗﻘﺴﻢ ﺍﻟﺒﺎﻗﻲ ﻋﻠﻰ ‪. ٨‬‬
‫ﺍﻓﺎﺿﺔ ﺍﻟﻌﻠﻮﻡ ﺍﳉﻠﻴﻠﺔ‬
‫ﺍﻓﺎﺿﺔ = ‪١٢٨٢ = ٤٠٠ + ٨٠٠ + ١ + ٨٠ + ١‬‬
‫ﺍﻟﻌﻠﻮﻡ = ‪١٧٧ = ٤٠ + ٦ + ٣٠ + ٧٠ + ٣٠ + ١‬‬
‫ﺍﳉﻠﻴﻠﺔ = ‪٥٠٦ = ٤٠٠ + ٣٠ + ١٠ + ٣٠ + ٥ + ٣٠ + ١‬‬


‫ﻓﻨﺠﻤﻊ ﺍﻟﻨﺎﺗﺞ ‪١٩٦٥ = ٥٠٦ + ١٧٧ + ١٢٨٢ -:‬‬
‫ﻓﻨﺤﺴﺐ ﺍﻟﻘﺎﻋﺪﺓ ‪٢٤٤ = ٨ / ١٩٥٧ = ٨ – ١٩٦٥ -:‬‬
‫ﻓﻨﻤﻼﺀ ﺍﻻﻥ ﺍﻟﻮﻓﻖ ﻣﺘﺒﻌﲔ ﺍﳉﺪﻭﻝ ﺍﳌﺒﲔ ﺍﻋﻼﻫﺎ ﻓﻴﺼﺒﺢ ﻭﻓﻖ ﺍﻓﺎﺿﺔ‬
‫ﺍﻟﻌﻠﻮﻡ ﺍﳉﻠﻴﻠﺔ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﻜﻞ ﺍﻻﰐ‪-:‬‬
‫‪٢٥١‬‬ ‫‪٣٠١‬‬ ‫‪٣٠٢‬‬ ‫‪٢٤٨‬‬ ‫‪٢٤٧‬‬ ‫‪٣٠٥‬‬ ‫‪٣٠٦‬‬ ‫‪٢٤٤‬‬
‫‪٢٩٢‬‬ ‫‪٢٥٨‬‬ ‫‪٢٥٧‬‬ ‫‪٢٩٥‬‬ ‫‪٢٩٦‬‬ ‫‪٢٥٤‬‬ ‫‪٢٥٣‬‬ ‫‪٢٩٩‬‬
‫‪٢٨٤‬‬ ‫‪٢٦٦‬‬ ‫‪٢٦٥‬‬ ‫‪٢٨٧‬‬ ‫‪٢٨٨‬‬ ‫‪٢٦٢‬‬ ‫‪٢٦١‬‬ ‫‪٢٩١‬‬
‫‪٢٧٥‬‬ ‫‪٢٧٧‬‬ ‫‪٢٧٨‬‬ ‫‪٢٧٢‬‬ ‫‪٢٧١‬‬ ‫‪٢٨١‬‬ ‫‪٢٨٢‬‬ ‫‪٢٦٨‬‬
‫‪٢٨٣‬‬ ‫‪٢٦٩‬‬ ‫‪٢٧٠‬‬ ‫‪٢٨٠‬‬ ‫‪٢٧٩‬‬ ‫‪٢٧٣‬‬ ‫‪٢٧٤‬‬ ‫‪٢٧٦‬‬
‫‪٢٦٠‬‬ ‫‪٢٩٠‬‬ ‫‪٢٨٩‬‬ ‫‪٢٦٣‬‬ ‫‪٢٦٤‬‬ ‫‪٢٨٦‬‬ ‫‪٢٨٥‬‬ ‫‪٢٦٧‬‬
‫‪٢٥٢‬‬ ‫‪٢٩٨‬‬ ‫‪٢٩٧‬‬ ‫‪٢٥٥‬‬ ‫‪٢٥٦‬‬ ‫‪٢٩٤‬‬ ‫‪٢٩٣‬‬ ‫‪٢٥٩‬‬
‫‪٣٠٧‬‬ ‫‪٢٤٥‬‬ ‫‪٢٤٦‬‬ ‫‪٣٠٤‬‬ ‫‪٣٠٣‬‬ ‫‪٢٤٩‬‬ ‫‪٢٥٠‬‬ ‫‪٣٠٠‬‬
‫ﺗﻀﻌﻪ ﲢﺖ ﺍﻟﻮﺳﺎﺩﺓ ﻭﺗﻨﺎﻡ ﻣﺼﻠﻴﺎ ﻋﻠﻰ ﺍﻟﻨﱯ ﺍﻻﻛﺮﺍﻡ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ‬
‫ﻋﻠﻴﻪ ﻭﺍﻟﻪ ﻭﺳﻠﻢ ‪ ١٠٠‬ﻣﺮﺓ ﻭﻣﻜﺮﺭ ﻫﺬﺍﻩ ﺍﻻﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ ‪ ٧‬ﻣﺮﺍﺕ ﻭﻫﻲ‬

‫ﻗﻮﻟﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ " -:‬ﻭﻋﻨﺪﻩ ﻣﻔﺎﺗﺢ ﺍﻟﻐﻴﺐ ﻻ ﻳﻌﻠﻤﻬﺎ ﺍﻻ ﻫﻮ ‪......‬ﺍﱁ‬
‫ﺍﻻﻳﺔ ﺍﳌﺒﺎﺭﻛﺔ"‪ .‬ﺻﺪﻕ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﺍ‪‬ﻴﺪ‬
‫‪ (٧‬ﺍﻟﻮﻓﻖ ﺍﻟﺘﺴﺎﻋﻲ‪ :‬ﻳﺘﻜﻮﻥ ﻣﻦ ‪ ٨١‬ﺑﻴﺖ‪ .‬ﻭﻫﺬﺍﻩ ﻃﺮﻳﻘﺔ ﻣﻠﺌﻪ‬

‫ﺍﻟﻌﺪﺩ)‪ (٧٤‬ﺍﻟﻌﺪﺩ)‪ (٧٥‬ﺍﻟﻌﺪﺩ)‪ (٧٦‬ﺍﻟﻌﺪﺩ)‪(١٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٩‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٤‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (٧٧‬ﺍﻟﻌﺪﺩ)‪ (١٦‬ﺍﻟﻌﺪﺩ)‪(١٥‬‬
‫ﺍﻟﻌﺪﺩ)‪(١٢‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (٧٠‬ﺍﻟﻌﺪﺩ)‪ (٦٢‬ﺍﻟﻌﺪﺩ)‪ (٢٨‬ﺍﻟﻌﺪﺩ)‪ (٢٧‬ﺍﻟﻌﺪﺩ)‪ (٢٣‬ﺍﻟﻌﺪﺩ)‪ (٦٠‬ﺍﻟﻌﺪﺩ)‪ (٦١‬ﺍﻟﻌﺪﺩ)‪(٢٦‬‬
‫ﺍﻟﻌﺪﺩ)‪(١١‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (٧١‬ﺍﻟﻌﺪﺩ)‪ (٥٧‬ﺍﻟﻌﺪﺩ)‪ (٥١‬ﺍﻟﻌﺪﺩ)‪ (٣٦‬ﺍﻟﻌﺪﺩ)‪ (٣٣‬ﺍﻟﻌﺪﺩ)‪ (٥٠‬ﺍﻟﻌﺪﺩ)‪ (٣٥‬ﺍﻟﻌﺪﺩ)‪(٢٥‬‬
‫ﺍﻟﻌﺪﺩ)‪(١٠‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (٧٢‬ﺍﻟﻌﺪﺩ)‪ (٥٨‬ﺍﻟﻌﺪﺩ)‪ (٤٨‬ﺍﻟﻌﺪﺩ)‪ (٣٨‬ﺍﻟﻌﺪﺩ)‪ (٤٥‬ﺍﻟﻌﺪﺩ)‪ (٤٠‬ﺍﻟﻌﺪﺩ)‪ (٣٤‬ﺍﻟﻌﺪﺩ)‪(٢٤‬‬
‫ﺍﻟﻌﺪﺩ)‪ (٤١‬ﺍﻟﻌﺪﺩ)‪ (٣٩‬ﺍﻟﻌﺪﺩ)‪ (٥٣‬ﺍﻟﻌﺪﺩ)‪ (٦٥‬ﺍﻟﻌﺪﺩ)‪(٨١‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (٢٩‬ﺍﻟﻌﺪﺩ)‪(٤٣‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١٧‬‬ ‫ﺍﻟﻌﺪﺩ)‪(١‬‬
‫ﺍﻟﻌﺪﺩ)‪ (١٨‬ﺍﻟﻌﺪﺩ)‪ (٣٠‬ﺍﻟﻌﺪﺩ)‪ (٤٢‬ﺍﻟﻌﺪﺩ)‪ (٣٧‬ﺍﻟﻌﺪﺩ)‪ (٤٤‬ﺍﻟﻌﺪﺩ)‪ (٥٢‬ﺍﻟﻌﺪﺩ)‪ (٦٤‬ﺍﻟﻌﺪﺩ)‪(٨٠‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٢‬‬
‫ﺍﻟﻌﺪﺩ)‪ (٤٩‬ﺍﻟﻌﺪﺩ)‪ (٣٢‬ﺍﻟﻌﺪﺩ)‪ (٣١‬ﺍﻟﻌﺪﺩ)‪ (٦٣‬ﺍﻟﻌﺪﺩ)‪(٧٩‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (١٩‬ﺍﻟﻌﺪﺩ)‪ (٤٧‬ﺍﻟﻌﺪﺩ)‪(٤٦‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٣‬‬
‫ﺍﻟﻌﺪﺩ)‪ (٢٠‬ﺍﻟﻌﺪﺩ)‪(٧٨‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (٥٦‬ﺍﻟﻌﺪﺩ)‪ (٥٤‬ﺍﻟﻌﺪﺩ)‪ (٥٥‬ﺍﻟﻌﺪﺩ)‪ (٥٩‬ﺍﻟﻌﺪﺩ)‪ (٢٢‬ﺍﻟﻌﺪﺩ)‪(٢١‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٤‬‬
‫ﺍﻟﻌﺪﺩ)‪(٥‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٦‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٧‬‬ ‫ﺍﻟﻌﺪﺩ)‪(٨‬‬ ‫ﺍﻟﻌﺪﺩ)‪ (٦٩‬ﺍﻟﻌﺪﺩ)‪ (٦٦‬ﺍﻟﻌﺪﺩ)‪ (٦٧‬ﺍﻟﻌﺪﺩ)‪ (٦٨‬ﺍﻟﻌﺪﺩ)‪(٧٣‬‬
‫ﻗﺎﻋﺪﺓ ﺍﻟﺘﺴﺎﻋﻲ‪ -:‬ﲢﺴﺐ ﻣﺎ ﺗﺮﻳﺪ ﲝﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﻟﻜﱪﻯ ﻭﺗﻄﺮﺡ ﻣﻦ‬
‫ﺍ‪‬ﻤﻮﻉ ‪ ٩‬ﻭﺗﻘﺴﻢ ﺍﻟﺒﺎﻗﻲ ﻋﻠﻰ ‪. ٩‬‬
‫ﻛﺜﺮﺓ ﺍﻟﺰﺑﺎﺋﻦ ﻭﺍﻟﺒﻴﻊ‬
‫ﻛﺜﺮﺓ = ‪٧٢٠ = ٢٠٠ + ٥٠٠ + ٢٠‬‬
‫ﺍﻟﺰﺑﺎﺋﻦ = ‪٩١ = ٥٠ + ١ + ٢ + ٧ + ٣٠ + ١‬‬
‫ﺍﻟﺒﻴﻊ = ‪١١٣ = ٧٠ + ١٠ + ٢ + ٣٠ + ١‬‬
‫ﻓﻨﺠﻤﻊ ﺍ‪‬ﻤﻮﻉ‪٩٢٤ = ١١٣ + ٩١ + ٧٢٠ -:‬‬


‫ﻓﻨﺤﺴﺐ ﺍﻟﻘﺎﻋﺪﺓ ‪١٠١ = ٩ / ٩١٥ = ٩ – ٩٢٤ -:‬‬
‫ﻓﻨﻤﻼﺀ ﺍﻻﻥ ﺍﻟﻮﻓﻖ ﻣﺘﺒﻌﲔ ﺍﳉﺪﻭﻝ ﺍﳌﺒﲔ ﺍﻋﻼﻩ ﻓﻴﺼﺒﺢ ﻭﻓﻖ ﻛﺜﺮﺓ‬
‫ﺍﻟﺰﺑﺎﺋﻦ ﻭﺍﻟﺒﻴﻊ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﻜﻞ ﺍﻻﰐ‪:‬‬
‫‪١١٣ ١٧٦ ١٧٥ ١٧٤ ١٠٩ ١١٤‬‬ ‫‪١١٥ ١١٦ ١٧٧‬‬
‫‪١١٢ ١٢٦ ١٦١‬‬ ‫‪١٦٠ ١٢٣ ١٢٧ ١٢٨ ١٦٢ ١٧٠‬‬
‫‪١١١‬‬ ‫‪١٢٥ ١٣٥ ١٥٠ ١٣٣ ١٣٦ ١٥١ ١٥٧ ١٧١‬‬
‫‪١١٠‬‬ ‫‪١٢٤ ١٣٤ ١٤٠ ١٤٥ ١٣٨ ١٤٨ ١٥٨ ١٧٢‬‬
‫‪١٨١ ١٦٥ ١٥٣ ١٣٩ ١٤١ ١٤٣ ١٢٩ ١١٧‬‬ ‫‪١٠١‬‬
‫‪١٨٠ ١٦٤ ١٥٢ ١٤٤ ١٣٧ ١٤٢ ١٣٠ ١١٨ ١٠٢‬‬
‫‪١٧٩ ١٦٣ ١٣١ ١٣٢ ١٤٩ ١٤٦ ١٤٧ ١١٩ ١٠٣‬‬
‫‪١٧٨ ١٢٠ ١٢١‬‬ ‫‪١٢٢ ١٥٩ ١٥٥ ١٥٤ ١٥٦ ١٠٤‬‬
‫‪١٠٥ ١٠٦ ١٠٧ ١٠٨ ١٧٣ ١٦٨ ١٦٧ ١٦٦ ١٦٩‬‬
‫ﺗﻜﺘﺒﻪ ﰲ ﻭﺭﻗﺔ ﻭﺗﻌﻠﻖ ﰲ ﺍﻟﺪﻛﺎﻥ ﻓﺎﻧﻪ ﻳﻜﺜﺮ ﺯﺑﺎﺋﻨﻪ ﺑﺎﺫﻥ ﺍﷲ‪.‬‬
‫‪ (٨‬ﺍﻟﻮﻓﻖ ﺍﻟﻌﺸﺮﻱ‪ :‬ﻳﺘﻜﻮﻥ ﻣﻦ ‪ ١٠٠‬ﺑﻴﺖ‪ .‬ﻭﻫﺬﺍﻩ ﻃﺮﻳﻘﺔ ﻣﻠﺌﻪ‬

‫‪4 10 11 14 88 89 94 95 99 1‬‬
‫‪96 22 30 73 32 70 27 81 19 5‬‬
‫‪92 77 36 42 62 63 67 33 24 9‬‬
‫‪76 21 64 50 53 56 43 37 80 15‬‬
‫‪83 72 60 55 44 49 54 41 29 18‬‬
‫‪17 75 40 45 58 51 48 61 26 84‬‬
‫‪16 25 35 52 47 46 57 66 86 85‬‬
‫‪8 23 68 59 39 38 34 65 78 93‬‬
‫‪3 82 71 28 69 31 74 20 79 98‬‬
‫‪100 91 90 87 13 12 7‬‬ ‫‪6‬‬ ‫‪2 97‬‬
‫ﻗﺎﻋﺪﺓ ﺍﻟﻌﺸﺮﻱ‪ -:‬ﲢﺴﺐ ﻣﺎ ﺗﺮﻳﺪ ﲝﺮﻭﻑ ﺍﳍﺠﺎﺀ ﺍﻟﻜﱪﻯ ﻭﺗﻄﺮﺡ ﻣﻦ‬
‫ﺍ‪‬ﻤﻮﻉ ‪ ١٠‬ﻭﺗﻘﺴﻢ ﺍﻟﺒﺎﻗﻲ ﻋﻠﻰ ‪. ١٠‬‬
‫ﺍﻟﺸﻔﺎﺀ ﻣﻦ ﺍﻟﺴﺮﻃﺎﻥ‬
‫ﺍﻟﺸﻔﺎﺀ= ‪٤١٢ = ١ + ٨٠ + ٣٠٠ + ٣٠ + ١‬‬
‫ﻣﻦ = ‪٩٠ = ٥٠ + ٤٠‬‬
‫ﺍﻟﺴﺮﻃﺎﻥ = ‪٣٥١ = ٥٠ + ١ + ٩ + ٢٠٠ + ٦٠ + ٣٠ + ١‬‬
‫ﻓﻨﺠﻤﻊ ﺍ‪‬ﻤﻮﻉ‪٨٥٣ = ٣٥١ + ٩٠ + ٤١٢ -:‬‬
‫ﻓﻨﺤﺴﺐ ﺍﻻﻥ ﺍﻟﻘﺎﻋﺪﺓ‪٨٤ = ١٠ / ٨٤٣ = ١٠ – ٨٥٣ -:‬‬
‫ﻓﻨﻤﻼﺀ ﺍﻻﻥ ﺍﻟﻮﻓﻖ ﻣﺘﺒﻌﲔ ﺍﳉﺪﻭﻝ ﺍﳌﺒﲔ ﺍﻋﻼﻩ ﻓﻴﺼﺒﺢ ﻭﻓﻖ ﺍﻟﺸﻔﺎﺀ ﻣﻦ‬
‫ﺍﻟﺴﺮﻃﺎﻥ ﻋﻠﻰ ﻫﺬﺍ ﺍﻟﺸﻜﻞ‪:‬‬

‫‪٨٧‬‬ ‫‪٩٣‬‬ ‫‪٩٤‬‬ ‫‪٩٧ ١٧١ ١٧٢ ١٧٧ ١٧٨ ١٨٢‬‬ ‫‪٨٤‬‬
‫ﺍﳊﺴﻦ ﺍﳊﺴﲔ‬ ‫ﻥ‬ ‫ﻡ‬ ‫ﺡ‬ ‫ﺭ‬ ‫ﻝ‬ ‫ﺍ‬ ‫ﻓﺎﻃﻤﺔ‬ ‫ﻋﻠﻲ‬
‫‪١٧٩‬‬ ‫‪١٠٥ ١١٣ ١٥٦ ١١٥ ١٥٣ ١١٠ ١٦٤ ١٠٢‬‬ ‫‪٨٨‬‬
‫ﺍﻛﱪ‬ ‫ﺍﷲ‬ ‫ﻱ‬ ‫ﻑ‬ ‫ﺍ‬ ‫ﻙ‬ ‫ﻝ‬ ‫ﺍ‬ ‫ﺍﻛﱪ‬ ‫ﺍﷲ‬
‫‪١٧٥ ١٦٠ ١١٩ ١٢٥ ١٤٥ ١٤٦ ١٥٠ ١١٦ ١٠٧‬‬ ‫‪٩٢‬‬
‫ﻡ ﺍﻟﻮﺗﺮ ﺍﻟﻜﺮﱘ‬ ‫ﻅ‬ ‫ﻉ‬ ‫ﺍ‬ ‫ﻝ‬ ‫ﺍﻟﻌﻠﻲ ﺍﳊﻜﻴﻢ ﺍ‬
‫‪١٥٩‬‬ ‫‪١٠٤ ١٤٧ ١٣٣ ١٣٦ ١٣٩ ١٢٦ ١٢٠ ١٦٣‬‬ ‫‪٩٨‬‬
‫ﺍﻟﻔﺮﺩ ﺍﻟﺼﻤﺪ‬ ‫ﻡ‬ ‫ﺍ‬ ‫ﻝ‬ ‫ﺱ‬ ‫ﻝ‬ ‫ﺍ‬ ‫ﺍﻟﻮﺍﺣﺪ ﺍﻻﺣﺪ‬
‫‪١٦٦‬‬ ‫‪١٥٥ ١٤٣ ١٣٨ ١٢٧ ١٣٢ ١٣٧ ١٢٤ ١١٢‬‬ ‫‪١٠١‬‬
‫ﻝ‬ ‫ﺍ‬ ‫ﺭ‬ ‫ﻑ‬ ‫ﺍ‬ ‫ﻍ‬ ‫ﻝ‬ ‫ﺍ‬ ‫ﻝ‬ ‫ﺍ‬
‫‪١٠٠‬‬ ‫‪١٥٨ ١٢٣ ١٢٨ ١٤١ ١٣٤ ١٣١ ١٤٤ ١٠٩‬‬ ‫‪١٦٧‬‬
‫ﺍ‬ ‫ﺵ‬ ‫ﺭ‬ ‫ﻭ‬ ‫ﻑ‬ ‫ﻍ‬ ‫ﻝ‬ ‫ﺃ‬ ‫ﻙ‬ ‫ﺵ‬
‫‪٩٩‬‬ ‫‪١٠٨ ١١٨ ١٣٥ ١٣٠ ١٢٩ ١٤٠ ١٤٩ ١٦٩‬‬ ‫‪١٦٨‬‬
‫ﻱ‬ ‫ﻑ‬ ‫ﺭ‬ ‫ﺍ‬ ‫ﻑ‬ ‫ﻍ‬ ‫ﻝ‬ ‫ﺍ‬ ‫ﺭ‬ ‫ﻭ‬
‫‪٩١‬‬ ‫‪١٠٦ ١٥١ ١٤٢ ١٢٢ ١٢١ ١١٧ ١٤٨ ١٦١‬‬ ‫‪١٧٦‬‬
‫ﺍﻟﻘﺎﺋﻢ‬ ‫ﺍﳊﻲ‬ ‫ﻡ‬ ‫ﻱ‬ ‫ﻅ‬ ‫ﻉ‬ ‫ﻝ‬ ‫ﺍ‬ ‫ﺍﻟﺪﺍﺋﻢ‬ ‫ﺍﻟﻘﺪﱘ‬
‫‪٨٦‬‬ ‫‪١٦٥ ١٥٤ ١١١ ١٥٢ ١١٤ ١٥٧ ١٠٣ ١٦٢‬‬ ‫‪١٨١‬‬
‫ﺍﷲ‬ ‫ﺍﻻ‬ ‫ﺭ‬ ‫ﻱ‬ ‫ﺏ‬ ‫ﻙ‬ ‫ﻝ‬ ‫ﺍ‬ ‫ﺍﻟﻪ‬ ‫ﻻ‬
‫‪١٨٣‬‬ ‫‪١٧٤ ١٧٣ ١٧٠ ٩٦‬‬ ‫‪٩٥‬‬ ‫‪٩٠‬‬ ‫‪٨٩‬‬ ‫‪٨٥‬‬ ‫‪١٨٠‬‬
‫ﺍﻟﻌﺎﳌﲔ‬ ‫ﺭﺏ‬ ‫ﷲ‬ ‫ﺍﷲ ﺍﳊﻤﺪ‬ ‫ﻭﱄ‬ ‫ﻋﻠﻲ‬ ‫ﺍﷲ‬ ‫ﺭﺳﻮﻝ‬ ‫ﳏﻤﺪ‬
‫ﺗﻜﺘﺒﻪ ﰲ ﺍﻧﺎﺀ ﻧﻈﻴﻒ ﲟﺴﻚ ﻭﺯﻋﻔﺮﺍﻥ ﻭﻣﺎﺀ ﻭﺭﺩ ﻭﲤﺤﻴﻪ ﲟﺎ ﻇﺎﻫﺮ‬
‫ﻭﺗﺴﻘﻴﻪ ﺍﳌﺮﻳﺾ ﻳﺸﻔﻰ ﺑﺎﺫﻥ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻘﺪﻳﺮ‪.‬‬
‫ﻻ ﺗﻨﺴﻮﻧﺎ ﻣﻦ ﺩﻋﺎﺋﻜﻢ ﻭﻗﺮﺍﺕ ﺍﻟﻔﺎﲢﺔ‬



 
 
 
 
 
 
 
 

 









 
 
 
 

 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
 
٠٠٢٠١٠٦٢٠٢٢٢٣٨


‫ﺑﻴﺎﻥ ﺧﻄﻮﻁ‬
‫ﺍﻻﻗﻼﻡ ﻭﻣﻌﺮﻓﺘﻬﺎ‬















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‫ﺍﻻﺩﻋﻴﺔ ﺍﻟﻌﻈﻤﻰ)ﺍﺩﻋﻴﺔﺍﺳﻢ ﺍﷲ ﺍﻻﻋﻈﻢ(‬

‫‪ .١‬ﺍﷲ ﺍﻻﺣﺪ ﺍﷲ ﺍﻟﺼﻤﺪ‬
‫‪ (١‬ﻟﻘﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﻳﺎ ﺍﷲ ﻳﺎ ﺍﺣﺪ ﻳﺎ ﺍﷲ ﻳﺎ ﺻﻤﺪ ﻳﺎ‬
‫ﻣﻦ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﺆ ﺍﺣﺪ ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ‬
‫ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻗﻀﻲ ﱄ ﺣﻮﺍﺋﺞ ﻳﺎ ﻗﺎﺿﻲ ﺍﳊﺎﺟﺎﺕ ﻳﺎ ﻣﻌﻄﻲ ﺍﻟﺴﺆﻻﺕ ﻳﺎ‬
‫ﻣﱰﻝ ﺍﳋﲑﺍﺕ ﻳﺎ ﳏﻴﻲ ﺍﻻﻣﻮﺍﺕ ﻭﻳﺎﺟﺎﻣﻊ ﺍﻟﺸﺘﺎﺕ ﺍﻧﻚ ﺗﻘﻀﻲ ﺑﺎﳊﻖ‬
‫ﻭ‪‬ﺪﻱ ﺍﱃ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ"‪.‬‬
‫‪ (٢‬ﻟﻠﻐﲎ ﺑﻌﺪ ﺍﻟﻔﻘﺮ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﻳﺎ ﺍﷲ ﻳﺎ ﺍﺣﺪ ﻳﺎ ﺍﷲ ﻳﺎ ﺻﻤﺪ ﻳﺎ‬

‫ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻏﻨﲏ ﲝﻼﻟﻚ ﻋﻦ ﺣﺮﺍﻣﻚ ﻭﺑﻔﻀﻠﻚ ﻋﻤﻦ ﺳﻮﺍﻙ ﺍﻧﻚ‬
‫ﺍﻧﺖ ﺫﻭ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ"‪.‬‬
‫‪ (٣‬ﻟﺬﻝ ﺍﻟﻀﺎﳌﲔ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﻳﺎ ﺍﷲ ﻳﺎ ﺍﺣﺪ ﻳﺎ ﺍﷲ ﻳﺎ ﺻﻤﺪ ﻳﺎ‬
‫ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺫﻝ ﻭﺍﺧﺬﻝ ﱄ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﻭ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻥ ﺍﻧﻚ‬

‫ﺍﻧﺖ ﺍﳌﺬﻝ ﺍﻟﻌﻈﻴﻢ"‪.‬ﻭﺗﺴﻤﻰ ﻣﻦ ﺗﺮﻳﺪ ﺑﺪﻻ ﻣﻦ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻥ ﺍﻭ ﻓﻼﻧﺔ‬

‫ﺑﻨﺖ ﻓﻼﻥ ‪.‬‬
‫‪ (٤‬ﻟﻠﻨﺼﺮ ﻋﻠﻰ ﺍﻻﻋﺪﺍﺀ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﻳﺎ ﺍﷲ ﻳﺎ ﺍﺣﺪ ﻳﺎ ﺍﷲ ﻳﺎ‬
‫ﺻﻤﺪ ﻳﺎ ﻣﻦ ﱂ ﻳﻠﺪ ﻭﱂ ﻳﻮﻟﺪ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻛﻔﺆ ﺍﺣﺪ ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ‬
‫ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻧﺼﺮﱐ ﻋﻠﻰ ﺍﻋﺪﺍﺋﻲ ﻧﺼﺮ ﻋﺰﻳﺰ ﻣﻘﺘﺪﺭ ﺍﻧﻚ ﺍﻧﺖ‬
‫ﺍﻟﻘﻮﻱ ﺍﳌﻠﻴﻚ ﺍﳌﻨﺘﺼﺮ"‪.‬‬
‫‪ .٢‬ﺍﻟﺮﺯﺍﻕ ﺫﻭ ﺍﻟﻘﻮﺓ ﺍﳌﺘﲔ‬
‫‪ (١‬ﻻﺳﺘﺠﻼﺏ ﺍﻟﺮﺯﻕ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ ﺭﺯﺍﻕ ﻳﺎ ﺫﻭ ﺍﻟﻘﻮﺓ‬
‫ﺍﳌﺘﲔ ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻧﺰﻝ ﻋﻠﻲ ﻣﻦ ﺍﻟﺴﻤﺎﺀ‬
‫ﺭﺯﻗﺎ ﺣﻼﻝ ﻃﻴﺒﺎ ﻣﺒﺎﺭﻙ ﺍﻧﻚ ﺍﻧﺖ ﺧﲑ ﺍﻟﺮﺍﺯﻗﲔ"‪.‬‬
‫‪ (٢‬ﻟﻠﻘﻮﺓ ﺍﳉﺴﻤﻴﺔ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ ﺭﺯﺍﻕ ﻳﺎ ﺫﻭ ﺍﻟﻘﻮﺓ‬
‫ﺍﳌﺘﲔ ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﺭﺯﻗﲏ ﻗﻮﺓ ﻣﺎ ﺭﺯﻗﺘﻬﺎ‬
‫ﻻﺣﺪ ﻣﻦ ﻗﺒﻞ ﻣﻦ ﺍﻟﻌﺎﳌﲔ"‪.‬‬
‫‪ (٣‬ﻟﻜﺜﺮﺓ ﺍﻻﻣﻮﺍﻝ ﻭﺍﻻﻭﻻﺩ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ ﺭﺯﺍﻕ ﻳﺎ ﺫﻭ‬
‫ﺍﻟﻘﻮﺓ ﺍﳌﺘﲔ ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻣﺪﺩﱐ ﺑﺎﻣﻮﺍﻝ‬
‫ﻭﺑﻨﲔ ﻭﺟﻌﻞ ﱄ ﺟﻨﺎﺕ ﻭﺍﺟﻌﻞ ﱄ ﺍ‪‬ﺎﺭﺍ ﺍﻧﻚ ﺍﻧﺖ ﺍﻟﺴﻤﻴﻊ ﺍﳊﻠﻴﻢ"‪.‬‬
‫‪ (٤‬ﻟﺰﻳﺎﺩﺓ ﺍﻟﻌﻠﻢ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ ﺭﺯﺍﻕ ﻳﺎ ﺫﻭ ﺍﻟﻘﻮﺓ ﺍﳌﺘﲔ‬
‫ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﺭﺯﻗﲏ ﻋﻠﻢ ﻧﺎ ﻓﻌﺎ ﻭﻗﻠﺒﺎ‬
‫ﻭﺍﻋﻴﺎ ﻭﻋﻘﻞ ﺭﺯﻳﻨﺎ ﻭﺣﻜﻤﺎ ﺭﺍﺟﺤﺎ ﺍﻧﻚ ﺍﻧﺖ ﺍﻟﻌﻼﻡ ﺍﻟﻌﻠﻴﻢ"‪.‬‬
‫‪ (٥‬ﻟﻠﺬﺭﻳﺔ ﺍﻟﺼﺎﳊﺔ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ ﺭﺯﺍﻕ ﻳﺎ ﺫﻭ ﺍﻟﻘﻮﺓ‬
‫ﺍﳌﺘﲔ ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﺭﺯﻗﲏ ﺫﺭﻳﺔ ﺻﺎﳊﺔ‬
‫ﻃﺎﺋﻌﺔ ﻟﻚ ﺍﻧﻚ ﺍﻧﺖ ﺧﲑ ﺍﻟﻮﺍﺭﺛﲔ"‪.‬‬
‫‪ .٣‬ﺍﻟﻘﺎﻫﺮ ﻓﻮﻕ ﺍﻟﻌﺒﺎﺩ‬

‫‪ (١‬ﻟﻶﻧﺘﻘﺎﻡ ﻣﻦ ﺍﻟﻌﺪﻭ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﺑﺄﻧﻚ‬

‫ﺍﻧﺖ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﺍﻟﻘﺎﻫﺮ ﻓﻮﻕ ﻋﺒﺎﺩﻙ ﺍﻥ ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ‬
‫ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﺗﻨﺘﻘﻢ ﱄ ﻣﻦ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﻭ ﻓﻼﻧﺔ ﺑﻨﺖ‬
‫ﻓﻼﻥ ﺍﻧﻚ ﺍﻧﺖ ﺍﳌﻨﺘﻘﻢ ﺍﳉﺒﺎﺭ"‪.‬‬
‫‪ (٢‬ﻷﻫﻼﻙ ﺍﻟﻌﺪﻭ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﺑﺄﻧﻚ ﺍﻧﺖ‬
‫ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﺍﻟﻘﺎﻫﺮ ﻓﻮﻕ ﻋﺒﺎﺩﻙ ﺍﻥ ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ‬
‫ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ‪‬ﻠﻚ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﻭ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻥ ﻳﺎﻣﻦ‬
‫ﺍﻫﻠﻚ ﻋﺎﺩ ﺍﻻﻭﱃ ﻭﲦﻮﺩ ﻓﻤﺎ ﺍﺑﻘﻰ ﻭﻗﻮﻡ ﻧﻮﺡ ﻣﻦ ﻗﺒﻞ ﺍ‪‬ﻢ ﻛﺎﻧﻮﺍ ﻫﻢ ﺍﻇﻠﻢ‬
‫ﻭﺍﻃﻐﻰ ﻭﺍﳌﺆﺗﻔﻜﺔ ﺍﻫﻮﻯ ﻓﻐﺸﺎﻩ ﻣﺎ ﻏﺸﻰ ﺍﻫﻠﻚ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﻭ ﻓﻼﻧﺔ‬
‫ﺑﻨﺖ ﻓﻼﻥ ﺍﻟﻮﺣﺎ ﺍﻟﻮﺣﺎ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺴﺎﻋﺔ ﺍﻟﻌﺠﻞ ﺍﻟﻌﺠﻞ ﻳﺎﻣﻦ ﺟﻌﻞ‬
‫ﳌﻬﻠﻚ ﺍﻟﻘﺮﻯ ﻣﻮﻋﺪﺍ ﺍﺟﻌﻞ ﳌﻬﻠﻚ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﻭ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻥ‬
‫ﻣﻮﻋﺪﺍ ﻗﺮﻳﺐ ﺍﻧﻚ ﻻ ﲣﻠﻒ ﺍﳌﻴﻌﺎﺩ"‪.‬‬
‫‪ (٣‬ﻷﺣﺮﺍﻕ ﺍﳉﻦ ﺍﳌﺘﻠﺒﺲ ﰲ ﺟﺴﺪ ﺍﳌﺮﻳﺾ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ "‬
‫ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﺑﺄﻧﻚ ﺍﻧﺖ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﺍﻟﻘﺎﻫﺮ ﻓﻮﻕ‬
‫ﻋﺒﺎﺩﻙ ﺍﻥ ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﲢﺮﻕ ﺍﳉﻦ‬
‫ﺍﳌﺘﻠﺒﺴﲔ ﰲ ﻫﺬﺍ ﺍﳉﺴﺪ ﺍﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ ﻭﺑﺎﻻﺟﺎﺑﺔ ﺟﺪﻳﺮ"‪.‬‬
‫‪ (٤‬ﻟﻄﻠﺐ ﺍﻟﺮﲪﺔ ﻣﻦ ﺍﷲ ﺟﻞ ﻭﻋﻼ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ‬
‫ﺍﺳﺌﻠﻚ ﺑﺄﻧﻚ ﺍﻧﺖ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﺍﻟﻘﺎﻫﺮ ﻓﻮﻕ ﻋﺒﺎﺩﻙ ﺍﻥ‬
‫ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺃﺗﲏ ﻛﻔﻠﲔ ﻣﻦ ﺭﲪﺘﻚ‬
‫ﻭﻫﻴﺊ ﱄ ﻣﻦ ﺍﻣﺮﻱ ﺭﺷﺪﺍ"‪.‬‬
‫‪ .٤‬ﺍﻟﻐﺎﻓﺮ‬
‫‪ (١‬ﻟﻄﻠﺐ ﺍﳌﻐﻔﺮﺓ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ‬
‫ﺍﺳﺌﻠﻚ ﻳﺎ ﻏﺎﻓﺮ ﺍﻟﺬﻧﺐ ﻭﻳﺎ ﻗﺎﺑﻞ ﺍﻟﺘﻮﺏ ﻳﺎ ﺷﺪﻳﺪ ﺍﻟﻌﻘﺎﺏ ﻳﺎ ﺫﻭ ﺍﻟﻄﻮﻝ‬

‫ﺍﻥ ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﺗﻐﻔﺮ ﱄ ﺫﻧﻮﰊ ﲨﻴﻌﺎ‬
‫ﻣﺎ ﺗﻘﺪﻡ ﻣﻨﻬﺎ ﻭﻣﺎ ﺗﺄﺧﺮ ﺍﻧﻚ ﺍﻧﺖ ﺍﻟﻐﻔﻮﺭ ﺍﳉﻠﻴﻞ"‪.‬‬
‫‪ (٢‬ﻟﻘﺒﻮﻝ ﺍﻟﺘﻮﺑﺔ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﻳﺎ ﻏﺎﻓﺮ‬
‫ﺍﻟﺬﻧﺐ ﻭﻳﺎ ﻗﺎﺑﻞ ﺍﻟﺘﻮﺏ ﻳﺎ ﺷﺪﻳﺪ ﺍﻟﻌﻘﺎﺏ ﻳﺎ ﺫﻭ ﺍﻟﻄﻮﻝ ﺍﻥ ﺗﺼﻠﻰ ﻋﻠﻰ‬
‫ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﺗﻘﺒﻞ ﺗﻮﺑﱵ ﻭﲤﺤﻮ ﻋﲏ ﺣﻮﺑﱵ ﺍﻧﻚ‬
‫ﲤﺤﻮ ﻣﺎ ﺗﺸﺎﺀ ﻭﺗﺜﺒﺖ ﻭﻋﻨﺪﻙ ﺍﻡ ﺍﻟﻜﺘﺎﺏ"‪.‬‬
‫‪ .٥‬ﺍﻟﺮﺍﻓﻊ‬
‫‪ (١‬ﻟﻄﻠﺐ ﺍﻟﺮﻓﻌﺔ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ‬
‫ﺍﺳﺌﻠﻚ ﻳﺎﻣﻦ ﺭﻓﻊ ﺍﺩﺭﻳﺲ ﻣﻜﺎﻥ ﻋﻠﻴﺎ ﺍﻥ ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ‬
‫ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﺗﺮﻓﻌﲏ ﻣﻜﺎﻥ ﻋﻠﻴﺎ ﺍﻧﻚ ﺍﻧﺖ ﺍﻟﺮﺍﻓﻊ ﺍ‪‬ﻴﺪ"‪.‬‬
‫‪ (٢‬ﻟﻠﻤﻘﺎﻡ ﺍﶈﻤﻮﺩ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﻳﺎﻣﻦ ﺭﻓﻊ‬
‫ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﻌﻠﻰ ﻭﺩﺣﻰ ﺍﻻﺭﺿﲔ ﺍﻟﺴﻔﻠﻰ ﺍﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ‬
‫ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻧﺖ ﺗﺒﻌﺜﲏ ﻣﻘﺎﻡ ﳏﻤﻮﺩﺍ ﻣﺒﺎﺭﻛﺎ ﻳﻐﺒﻄﲏ ﺑﻪ ﲨﻴﻊ‬
‫ﻣﻦ ﺧﻠﻘﺖ ﺍﻧﻚ ﺍﻧﺖ ﺍﳋﻼﻕ ﺍﳌﺘﲔ"‪.‬‬
‫‪ .٦‬ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫‪ (١‬ﻻﺳﺘﺠﺎﺑﺔ ﺍﻟﺪﻋﺎﺀ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ‬
‫ﺭﲪﻦ ﻳﺎ ﺭﺣﻴﻢ ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﺳﺘﺠﺐ ﱄ‬
‫ﺩﻋﻮﰐ ﺍﻧﻚ ﺍﻧﺖ ﻧﻌﻢ ﺍ‪‬ﺒﲔ"‪.‬‬
‫‪ (٢‬ﻟﻠﺮﺅﻳﺎ ﺍﻟﺼﺎﺩﻗﺔ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎﻋﻠﻲ ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ‬
‫ﺭﲪﻦ ﻳﺎ ﺭﺣﻴﻢ ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﺻﺪﻗﲏ‬
‫ﺍﻟﺮﺅﻳﺎ ﺑﺎﳊﻖ ﺍﻧﻚ ﺍﻧﺖ ﺍﺻﺪﻕ ﺍﻟﻘﺎﺋﻠﲔ"‪.‬‬
‫‪ (٣‬ﻟﺮﺅﻳﺔ ﺍﻻﻣﻮﺍﺕ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ‬
‫ﺭﲪﻦ ﻳﺎ ﺭﺣﻴﻢ ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﺭﱐ ﻓﻼﻥ‬
‫ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﻭ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻥ ﺍﻧﻚ ﺍﻧﺖ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺍ‪‬ﻴﺪ"‪.‬‬

‫‪ (٤‬ﻟﺘﻘﻮﻳﺔ ﺍﻟﻨﻈﺮ ﻭﺣﺪﺓ ﺍﻟﺒﺼﺮ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ ﻋﻠﻲ ﻳﺎ‬
‫ﻋﻈﻴﻢ ﻳﺎ ﺭﲪﻦ ﻳﺎ ﺭﺣﻴﻢ ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﻗﻮﻱ‬
‫ﻧﺎﻇﺮﻱ ﻭﺣﺪ ﺑﺼﺮﻱ ﺍﻧﻚ ﺍﻧﺖ ﺍﺑﺼﺮ ﺍﻟﻨﺎﻇﺮﻳﻦ"‪.‬‬
‫‪ (٥‬ﻟﻄﻠﺐ ﺍﳍﺪﺍﻳﺔ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ ﻋﻠﻲ‬
‫ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ ﺭﲪﻦ ﻳﺎ ﺭﺣﻴﻢ ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‬
‫ﻭﺍﻫﺪﱐ ﻫﺪﻯ ﻻ ﺍﺿﻞ ﺑﻌﺪﻩ ﺍﺑﺪﺍ ﺍﻧﻚ ﺍﻧﺖ ﺍﳍﺎﺩﻱ ﺍﶈﻤﻮﺩ"‪.‬‬
‫‪ (٦‬ﻟﻄﻠﺐ ﺍﻟﻴﻘﲔ ﺍﳋﺎﻟﺺ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ "‬
‫ﺍﻟﻠﻬﻢ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋﻈﻴﻢ ﻳﺎ ﺭﲪﻦ ﻳﺎ ﺭﺣﻴﻢ ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﺒﲔ‬
‫ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺗﻔﻀﻞ ﻋﻠﻲ ﺑﻴﻘﲔ ﺧﺎﻟﺼﺎ ﺍﻧﻚ ﺍﻧﺖ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ‬
‫ﺍﻧﺖ ﻭﺣﺪﻙ ﻻ ﺷﺮﻳﻚ ﻟﻚ ﺫﻭ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ"‪.‬‬
‫‪ .٧‬ﺍﳉﺎﻣﻊ ﺍﳌﻌﻴﺪ‬
‫‪ (١‬ﻟﻼﺟﺘﻤﺎﻉ ﻣﻊ ﻣﻦ ﺍﺣﺒﺒﺖ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ ﺟﺎﻣﻊ ﺍﻟﻨﺎﺱ‬
‫ﻟﻴﻮﻡ ﻻ ﺭﻳﺐ ﻓﻴﻪ ﺍﲨﻊ ﺑﻴﲏ ﻭﺑﲔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺍﻭ ﻓﻼﻧﺔ ﺑﻨﺖ ﻓﻼﻥ ﰲ‬
‫ﺍﳌﻨﺎﻡ ﺍﻭ ﺍﻟﻴﻘﻀﻪ ﺍﻧﻚ ﺍﻧﺖ ﺍﳉﺎﻣﻊ ﺍﻟﻘﺪﱘ"‪ .‬ﻭﺍﺫﺍ ﻛﺎﻥ ﺑﻨﻴﻚ ﺭﺅﻳﺔ ﺍﻻﺋﻤﺔ‬
‫ﺍﳌﻌﺼﻮﻣﲔ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ ﺍﻭ ﺍﺣﺪ ﺍﻻﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ﻋﻠﻴﻬﻢ ﺍﻟﺴﻼﻡ‬
‫ﻓﺘﻘﻮﻝ ﻣﺎ ﺗﻘﺪﻡ ﻭﺗﺴﺒﺘﺪﻝ ﻛﻠﻤﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﺑﺎﻻﻣﺎﻡ ﻛﺬﺍ ﺍﻭ ﺑﺎﻟﻨﱯ ﻛﺬﺍ‬
‫‪ .‬ﻭﺗﺬﻛﺮ ﺍﺳﻢ ﻣﻦ ﺗﺮﻳﺪ ﺭﺅﻳﺘﻪ ﻋﻮﺿﺎ ﻋﻦ ﻛﻠﻤﺔ ﻛﺬﺍ ﺗﺮﺍﻩ ﲟﺸﻴﺌﺔ ﺍﷲ ﻋﺰ‬
‫ﻭﺟﻞ‪.‬‬
‫‪ (٢‬ﻟﺮﺩ ﺍﻟﻀﺎﻟﺔ ﺍﻭ ﺍﻟﺸﺊ ﺍﻟﻀﺎﺋﻊ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ ﺭﺍﺩ‬
‫ﻳﻮﺳﻒ ﻟﻴﻌﻘﻮﺏ ﺑﻌﺪ ﻏﻴﺎﺏ ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‬
‫ﻭﺭﺩ ﻋﻠﻲ ﺿﺎﻟﱵ ﺍﻭ ﻛﺬﺍ ﻭﻛﺬﺍ ﺍﻧﻚ ﺍﻧﺖ ﺍﻟﻘﺎﺩﺭ ﺍﳌﻌﻴﺪ"‪.‬‬
‫‪ .٨‬ﺍﻟﻌﺪﻝ‬
‫‪ (١‬ﻟﺮﺩ ﺍﳌﻈﺎﱂ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﻳﺎ ﻗﺎﺋﻢ ﺑﺎﻟﻘﺴﻂ‬
‫ﻭﺍﻟﻌﺪﻝ ﺍﻥ ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﺗﺮﻳﲏ‬

‫ﻋﺪﻟﻚ ﰲ ﻣﻦ ﻇﻠﻤﲏ ﻭﺍﻓﺘﺮﻯ ﻋﻠﻲ ﺑﻐﲑ ﺍﳊﻖ ﺍﻧﻚ ﺍﻧﺖ ﺍﻟﻌﺪﻝ‬

‫ﺍﻟﺮﺷﻴﺪ"‪.‬‬
‫‪ (٢‬ﻟﻌﺰﻝ ﺍﻟﻘﻀﺎﺓ ﺍﻟﺬﻳﻦ ﻻ ﳛﻜﻤﻮﻥ ﲟﺎ ﺍﻧﺰﻝ ﺍﷲ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ "‬
‫ﺍﻟﻠﻬﻢ ﺍﻥ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﻻ ﳛﻜﻢ ﺑﲔ ﺍﻟﻨﺎﺱ ﺑﺎﻟﻌﺪﻝ ﻭﺍﻟﻘﺴﻂ ﻭﺍﻧﺖ‬
‫ﺍﻟﻘﺎﺋﻢ ﺑﺎﻟﻘﺴﻂ ﻭﺍﻟﻌﺪﻝ ﻓﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‬
‫ﻭﺍﻋﺰﻟﻪ ﻣﻦ ﻣﻜﺎﻧﻪ ﻭﺍﺳﺘﺒﺪﻟﻪ ﲞﲑ ﻣﻨﻪ ﺍﻧﻚ ﺍﻧﺖ ﺍﻟﻠﻄﻴﻒ ﺍ‪‬ﲑ"‪.‬‬
‫‪ .٩‬ﳐﺮﺝ ﺍﳋﺐﺀ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ‬
‫‪ (١‬ﻟﻠﺨﺮﻭﺝ ﻣﻦ ﺍﻟﻘﺮﻳﺔ ﺍﻟﻈﺎﱂ ﺍﻫﻠﻬﺎ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﻳﺎ‬
‫ﳐﺮﺝ ﺍﳋﺐﺀ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﺻﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ‬
‫ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﺧﺮﺟﲏ ﻣﻦ ﻫﺬﺍﻩ ﺍﻟﻘﺮﻳﺔ ﺍﻟﻈﺎﱂ ﺍﻫﻠﻬﺎ ﺍﻧﻚ ﺍﻧﺖ ﺍﳌﺨﺮﺝ‬
‫ﺍﻟﺸﻬﻴﺪ"‪ .‬ﻭﺗﺬﻛﺮ ﺍﺳﻢ ﺍﻟﻘﺮﻳﺔ ﺍﻟﱵ ﺗﺮﻳﺪ ﺍﳋﺮﻭﺝ ﻣﻨﻬﺎ ﺑﺪﻻ ﻣﻦ ﻛﻠﻤﺔ ﻫﺬﺍﻩ‬
‫ﺍﻟﻘﺮﻳﺔ‪.‬‬
‫‪ .١٠‬ﺃ ﻝ ﻡ ﺭ ﺹ‬
‫‪ (١‬ﻟﻠﻤﻘﺎﺻﺪ ﻭﺍﳌﻬﻤﺎﺕ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﲝﻖ ﻭ‬
‫ﺣﺮﻣﺔ ﻭﻋﻈﻤﺔ ﺍ ﻝ ﻡ ﺭ ﺹ ﺍﻥ ﺗﺼﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ‬
‫ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﺗﻔﻌﻞ ﰊ ﻛﺬﺍ ﻭﻛﺬﺍ ﺍﻧﻚ ﺍﻧﺖ ﺍﻟﻔﻌﺎﻝ ﺍﻟﻮﺩﻭﺩ"‪ .‬ﻭﺗﺬﻛﺮ ﻣﺎ‬
‫ﺗﺮﻳﺪ ﺑﺪﻻ ﻣﻦ ﻛﻠﻤﺔ ﻛﺬﺍ ﻭﻛﺬﺍ‪.‬‬
‫‪ (٢‬ﻟﻜﻔﺎﻳﺔ ﺍﻻﻋﺪﺍﺀ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﲝﻖ ﻭ‬
‫ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﲡﲑﱐ ﻋﺰ ﺟﺎﺭﻙ ﻭﺗﻜﻔﻴﲏ ﻣﺆﻧﺔ ﻓﻼﻥ ﺍﺑﻦ ﻓﻼﻧﺔ ﻭﻓﻼﻧﺔ‬
‫ﺑﻨﺖ ﻓﻼﻥ ﺍﻧﻚ ﺍﻧﺖ ﺍﻟﻜﺎﰲ ﺍﻟﺮﻗﻴﺐ"‪.‬‬
‫‪ (٣‬ﻷ ﺣﻴﺎﺀ ﺍﻟﺬﻛﺮ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﲝﻖ ﻭ‬

‫ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﲢﻴﻲ ﺫﻛﺮ ﰲ ﻣﺸﺎﺭﻕ ﺍﻻﺭﺽ ﻭﻣﻐﺎﺭ‪‬ﺎ ﺑﺎﳋﲑ ﻳﺎ ﳏﻴﻲ‬

‫ﺍﻟﻌﻈﺎﻡ ﻳﺎ ﻣﺘﻌﺎﻝ ﻳﺎ ﺭﻓﻴﻊ ﻳﺎ ﺩﻳﺎﻥ"‪.‬‬
‫‪ (٤‬ﻟﻄﻠﺐ ﺍﻟﻮﺍﺟﻬﻪ ﻭﺍﻟﻘﺮﺏ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ "‬
‫ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﲝﻖ ﻭ ﺣﺮﻣﺔ ﻭﻋﻈﻤﺔ ﺍ ﻝ ﻡ ﺭ ﺹ ﺍﻥ ﺗﺼﻠﻲ ﻋﻠﻰ‬
‫ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﲡﻌﻠﲏ ﻋﻨﺪﻙ ﻭﺟﻴﻬﺎ ﰲ ﺍﻟﺪﻧﻴﺎ ﻭﰲ‬
‫ﺍﻻﺧﺮﺓ ﻣﻦ ﺍﳌﻘﺮﺑﲔ ﺍﻧﻚ ﺍﻧﺖ ﺍﻗﺮﺏ ﺍﻻﻗﺮﺑﲔ"‪.‬‬
‫‪ .١١‬ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻻﻛﺮﺍﻡ‬

‫‪ (١‬ﻟﻄﻠﺐ ﺍﻟﻜﺮﺍﻣﻪ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ‬
‫ﺍﺳﺌﻠﻚ ﺑﺎﻧﻚ ﺍﻧﺖ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻻﻛﺮﺍﻡ ﺍﻥ‬
‫ﺗﺼﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﲢﻔﲏ ﺑﺎﻟﻜﺮﺍﻣﺔ ﺍﻧﻚ‬
‫ﺍﻧﺖ ﺍﳌﻜﺮﻡ ﺍﻟﻜﺮﱘ"‪.‬‬
‫‪ (٢‬ﻟﻄﻠﺐ ﺍﳊﻜﻤﺔ ﻣﻦ ﺍﷲ ﻋﺰ ﻭﺟﻞ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ " ﺍﻟﻠﻬﻢ ﺍﱐ‬
‫ﺍﺳﺌﻠﻚ ﺑﺎﻧﻚ ﺍﻧﺖ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﺍﻧﺖ ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻻﻛﺮﺍﻡ ﺍﻥ‬
‫ﺗﺼﻠﻲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻥ ﺗﺆﺗﲏ ﺍﳊﻜﻤﺔ ﻭﲡﺮﻳﻬﺎ‬
‫ﻋﻠﻰ ﻟﺴﺎﱐ ﺍﻧﻚ ﺍﻧﺖ ﺍﻟﺒﺎﺭﺉ ﺍﳊﻜﻴﻢ"‪.‬‬
‫‪ .١٢‬ﺍﻟﺪﻋﺎﺀ ﺍﻟﻌﻈﻴﻢ ﺍﻟﺸﺎﻣﻞ ﳉﻤﻴﻊ ﺍﳌﻘﺎﺻﺪ ﻭﺍﳌﻄﺎﻟﺐ ﻭﺍﳊﺎﺟﺎﺕ‬
‫ﻭﻫﺬﺍ ﻫﻮ ﺍﻟﺪﻋﺎﺀ ‪ :‬ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ ﺑﻌﺪ ﻛﻞ ﻓﺮﻳﻀﻪ " ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﻗﻞ‬
‫ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﱂ ﻳﺘﺨﺬ ﻭﻟﺪﺍ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ ﺍﳌﻠﻚ ﻭﱂ ﻳﻜﻦ ﻟﻪ‬
‫ﻭﱄ ﻣﻦ ﺍﻟﺬﻝ ﻭﻛﱪﻩ ﺗﻜﺒﲑﺍ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪،‬‬
‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﺍﻟﻠﻬﻢ ﻳﺎ ﻭﺍﺣﺪ ﻳﺎ ﺍﺣﺪ ﻳﺎﻋﻈﻴﻢ ﻳﺎ ﻓﺮﺩ ﻳﺎ ﺻﻤﺪ‬
‫ﻳﺎ ﻛﺮﱘ ﻳﺎ ﻣﻦ ﺍﺣﺴﻦ ﻛﻞ ﺷﺊ ﺧﻠﻘﻪ ﻭﺑﺪﺍﺀ ﺧﻠﻖ ﺍﻻﻧﺴﺎﻥ ﻣﻦ ﻃﲔ ﻳﺎ‬
‫ﺭﺏ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ ﻭﺍﻻﺭﺿﲔ ﺍﻟﺴﺒﻊ ﻭﻣﺎ ﻓﻴﻬﻦ ﻭﻣﺎ ﺑﻴﻨﻬﻦ ﻭﺭﺏ‬

‫ﺍﻟﻌﺮﺵ ﺍﻟﻌﻈﻴﻢ ﻳﺎ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﻳﺎ ﺭﲪﻦ ﻳﺎ ﺭﺣﻴﻢ ﻳﺎ ﻋﻠﻲ ﻳﺎ‬

‫ﻋﻈﻴﻢ ﻳﺎ ﺍﳌﺮﺹ ﻳﺎ ﻣﻘﺴﻂ ﻳﺎ ﺣﻜﻴﻢ ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ‬
‫ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻓﻌﻞ ﰊ ﻛﺬﺍ ﻭﻛﺬﺍ ﺍﻧﻚ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ‪ .‬ﻭﺗﺬﻛﺮ‬
‫ﺣﺎﺟﺘﻚ ﺑﺪﻻ ﻣﻦ ﻛﺬﺍ ﻭﻛﺬﺍ ﺗﻘﻀﻰ ﺍﻧﺸﺎﺀ ﺍﷲ‪.‬‬
‫‪ ) .١٣‬ﺃ ﺏ ﺝ ﺩ ﻩ ﺡ ﻁ ﻱ ﻝ ﻡ ﻥ ﺱ ﻉ ﻑ ﺕ( ﻟﻘﻀﺎﺀ ﺍﳊﻮﺍﺋﺞ‬
‫ﺗﻘﻮﻝ ﰲ ﺳﺠﻮﺩﻙ ﺑﻌﺪ ﻛﻞ ﻓﺮﻳﻀﻪ " ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ ﻭﺻﻠﻰ‬
‫ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﻗﻞ ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﱂ ﻳﺘﺨﺬ‬
‫ﻭﻟﺪﺍ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ ﺍﳌﻠﻚ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻭﱄ ﻣﻦ ﺍﻟﺬﻝ ﻭﻛﱪﻩ‬
‫ﺗﻜﺒﲑﺍ ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ‪ ،‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﲝﻖ ﻭﺣﺮﻣﺔ ﻭﻋﻈﻤﺔ ﺃ ﺏ ﺝ ﺩ ﻩ ﺡ ﻁ ﻱ ﻝ ﻡ‬
‫ﻥ ﺱ ﻉ ﻑ ﺕ ﺍﻥ ﺗﺼﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﻭﺍﻓﻌﻞ ﰊ‬
‫ﻛﺬﺍ ﻭﻛﺬﺍ ﺍﻧﻚ ﺍﻧﺖ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻘﺪﻳﺮ‪ .‬ﻭﺗﺬﻛﺮ ﺣﺎﺟﺘﻚ ﺑﺪﻻ ﻣﻦ ﻛﻠﻤﺔ‬
‫ﻛﺬﺍ ﻭﻛﺬﺍ ﺗﻘﻀﻰ ﺍﻧﺸﺎﺀ ﺍﷲ‪.‬‬
‫ﺍﻓﻀﻞ ﺍﻭﻗﺎﺕ ﺍﻟﺪﻋﺎﺀ ‪:‬‬
‫‪ .١‬ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‬

‫‪.٢‬ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻈﻬﺮ ) ﺧﺎﺻﺔ ﻳﻮﻡ ﺍﳉﻤﻌﺔ(‬
‫ﺑﻌﺪ ﺻﻼﺓ ﺍﳌﻐﺮﺏ‬ ‫‪.٣‬‬
‫‪ .٤‬ﰲ ﺻﻼﺓ ﺍﻟﻮﺗﺮ‬
‫ﻣﺎ ﺑﲔ ﺍﻟﺴﺎﻋﺔ ﺍﻟﺜﺎﻧﻴﺔ ﻭﺍﻟﺜﺎﻟﺜﺔ ﺑﻌﺪ ﻣﻨﺘﺼﻒ ﺍﻟﻴﻞ‪.‬‬ ‫‪.٥‬‬
‫‪.٦‬ﺑﻌﺪ ﺍﻻﺫﺍﻥ ﻣﺒﺎﺷﺮﺓ‬
‫‪.٧‬ﻗﺒﻞ ﻏﺮﻭﺏ ﺍﻟﺸﻤﺲ ﻭﻗﺒﻞ ﺍﻟﺰﻭﺍﻝ‪.‬‬
‫ﺍﻟﺘﻌﻘﻴﺒﺎﺕ ﺍﻟﻌﺎﻣﺔ‬

‫‪ .١‬ﻗﺒﻞ ﺍﻟﻨﻮﻡ ‪:‬‬

‫‪ -١‬ﺍﺳﺒﺎﻍ ﺍﻟﻮﺿﻮﺀ‬
‫‪ -٢‬ﺗﺴﺒﻴﺢ ﻣﻮﻻﰐ ﻭﺳﻴﺪﰐ ﺳﻴﺪﺓ ﻧﺴﺎﺀ ﺍﻟﻌﺎﳌﲔ ﻣﻦ ﺍﻻﻭﻟﲔ ﻭﺍﻻﺧﺮﻳﻦ‬
‫ﻓﺎﻃﻤﺔ ﺍﻟﺰﻫﺮﺍﺀ ﻋﻠﻴﻪ ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ‪.‬‬
‫‪ -٣‬ﻗﺮﺍﺀﺓ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪ ٣‬ﻣﺮﺍﺕ‬
‫‪ -٤‬ﻗﺮﺍﺀﺓ ﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ ‪ ١١‬ﻣﺮﺓ ﻣﻊ ﺍﻟﻨﻔﺦ ﻣﻦ ﺑﲔ ﺍﻟﻴﺪﻱ ﻭﻣﻦ‬
‫ﺍﳋﻠﻒ ﻭﻣﻦ ﻓﻮﻕ ﻭﻣﻦ ﲢﺖ ﻭﻋﻦ ﺍﻟﻴﻤﲔ ﻭﻋﻦ ﺍﻟﺸﻤﺎﻝ‪.‬‬
‫‪ -٥‬ﻗﺮﺍﺀﺓ ﺍﻻﻳﺎﺕ ﺍﳌﺒﺎﺭﻛﺎﺕ ﺍﻟﺜﺎﻟﻴﺔ‪-:‬‬
‫‪ (١‬ﻗﻮﻟﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ " ﺃﻓﺮﺀﻳﺖ ﻣﻦ ﺍﲣﺬ‬
‫ﺍﳍﻪ ﻫﻮﺍﻩ ﻭﺍﺿﻠﻪ ﺍﷲ ﻋﻠﻰ ﻋﻠﻢ ﻭﺧﺘﻢ ﻋﻠﻰ ﲰﻌﻪ ﻭﻗﻠﺒﻪ ﻭﺟﻌﻞ ﻋﻠﻰ‬
‫ﺑﺼﺮﻩ ﻏﺸﻮﺍﺓ ﻓﻤﻦ ﻳﻬﺪﻳﻪ ﻣﻦ ﺑﻌﺪ ﺍﷲ ﺍﻓﻼ ﺗﺬﻛﺮﻭﻥ"‪.‬‬
‫‪ (٢‬ﻗﻮﻟﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ " ﺃﻭﻟﺌﻚ ﺍﻟﺬﻳﻦ ﻃﺒﻊ‬
‫ﺍﷲ ﻋﻠﻰ ﻗﻠﻮ‪‬ﻢ ﻭﲰﻌﻬﻢ ﻭﺃﺑﺼﺎﺭﻫﻢ ﻭﺃﻭﻟﺌﻚ ﻫﻢ ﺍﻟﻐﺎﻓﻠﻮﻥ"‪.‬‬
‫‪ (٣‬ﻗﻮﻟﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ " ﺃﻧﺎ ﺟﻌﻠﻨﺎ ﻋﻠﻰ‬
‫ﻗﻠﻮ‪‬ﻢ ﺍﻛﻨﺔ ﺍﻥ ﻳﻔﻘﻬﻮﻩ ﻭﰲ ﺍﺫﺍ‪‬ﻢ ﻭﻗﺮﺍ ﻭﺍﻥ ﺗﺪﻋﻬﻢ ﺍﱃ ﺍﳍﺪﻯ ﻓﻠﻦ ﻳﻬﺘﺪﻭﺍ‬
‫ﺍﺫﺍ ﺍﺑﺪﺍ"‪.‬‬
‫‪ -٦‬ﺍﺧﺮ ﺍﻳﺔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﻜﻬﻒ ﻭﻫﻲ ﻗﻮﻝ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ‪ :‬ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ " ﻗﻞ ﺍﳕﺎ ﺃﻧﺎ ﺑﺸﺮ ﻣﺜﻠﻜﻢ ﻳﻮﺣﻰ ﺍﱃ ﺃﳕﺎ ﺍﳍﻜﻢ ﺍﻟﻪ‬
‫ﻭﺍﺣﺪ ﻓﻤﻦ ﻛﺎﻥ ﻳﺮﺟﻮﺍ ﻟﻘﺎﺀ ﺭﺑﻪ ﻓﻠﻴﻌﻤﻞ ﻋﻤﻼ ﺻﺎﳊﺎ ﻭﻻ ﻳﺸﺮﻙ ﺑﻌﺒﺎﺩﺓ‬
‫ﺭﺑﻪ ﺍﺣﺪﺍ"‪.‬‬
‫‪ -٧‬ﺍﺧﺮ ﺍﻳﺘﲔ ﻣﻦ ﺳﻮﺭﺓ ﺍﻟﺒﻘﺮﺓ ﻭﻫﻲ ﻗﻮﻝ ﺍﷲ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ‪ :‬ﺑﺴﻢ ﺍﷲ‬
‫ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ " ﺃﻣﻦ ﺍﻟﺮﺳﻮﻝ ﲟﺎ ﺍﻧﺰﻝ ﺍﻟﻴﻪ ﻣﻦ ﺭﺑﻪ ﻭﺍﳌﺆﻣﻨﻮﻥ ﻛﻞ‬
‫ﺍﻣﻦ ﺑﺎﷲ ﻭﻣﻼﺋﻜﺘﻪ ﻭﻛﺘﺒﻪ ﻭﺭﺳﻠﻪ ﻻ ﻧﻔﺮﻕ ﺑﲔ ﺍﺣﺪ ﻣﻦ ﺭﺳﻠﻪ ﻭﻗﺎﻟﻮﺍ‬
‫ﲰﻌﻨﺎ ﻭﺍﻃﻌﻨﺎ ﻏﻔﺮﺍﻧﻚ ﺭﺑﻨﺎ ﻭﺍﻟﻴﻚ ﺍﳌﺼﲑ * ﻻ ﻳﻜﻠﻒ ﺍﷲ ﻧﻔﺴﺎ ﺍﻻ‬

‫ﻭﺳﻌﻬﺎ ﳍﺎ ﻣﺎﻛﺴﺒﺖ ﻭﻣﺎ ﻋﻠﻴﻬﺎ ﻣﺎ ﺍﻛﺘﺴﺒﺖ ﺭﺑﻨﺎ ﻻ ﺗﺆﺍﺧﺬﻧﺎ ﺍﻥ ﻧﺴﻴﻨﺎ ﺍﻭ‬

‫ﺍﺧﻄﺌﺎﻧﺎ ﺭﺑﻨﺎ ﻭﻻ ﲢﻤﻞ ﻋﻠﻴﻨﺎ ﺍﺻﺮﺍ ﻛﻤﺎ ﲪﻠﺘﻬﺎ ﻋﻠﻰ ﺍﻟﺬﻳﻦ ﻣﻦ ﻗﺒﻠﻨﺎ‬
‫ﺭﺑﻨﺎ ﻭﻻ ﲢﻤﻠﻨﺎ ﻣﺎ ﻻ ﻃﺎﻗﺔ ﻟﻨﺎ ﺑﻪ ﻭﺍﻋﻒ ﻋﻨﺎ ﻭﺍﻏﻔﺮ ﻟﻨﺎ ﻭﺍﺭﲪﻨﺎ ﺍﻧﺖ‬
‫ﻣﻮﻻﻧﺎ ﻓﺎﻧﺼﺮﻧﺎ ﻋﻠﻰ ﺍﻟﻘﻮﻡ ﺍﻟﻜﺎﻓﺮﻳﻦ"‪.‬‬
‫‪ -٨‬ﻗﺮﺍﺀﺓ ﺳﻮﺭﺓ ﻓﺎﻃﺮ – ﺳﻮﺭﺓ ﻳﺲ ‪ -‬ﺳﻮﺭﺓ ﺍﻟﺮﲪﻦ – ﺳﻮﺭﺓ ﺍﳌﻠﻚ‬
‫– ﺳﻮﺭﺓ ﺍﳌﺰﻣﻞ ‪ -‬ﺳﻮﺭﺓ ﺍﳉﻦ ‪.‬‬
‫‪ -٩‬ﺗﻜﺮﺭ ﺍﻳﺔ ﺍﻟﻨﻮﺭ ‪ ١٤‬ﻣﺮﺓ ﳌﺪﺓ ‪ ٤٠‬ﻳﻮﻡ ‪.‬‬
‫‪ .٢‬ﺑﻌﺪ ﺍﻻﺳﺘﻴﻘﺎﺽ ﻣﻦ ﺍﻟﻨﻮﻡ ‪:‬‬
‫‪ -١‬ﻗﺮﺍﺀﺓ ﻗﻮﻟﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ‪ :‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ " ﻭﻣﻦ ﻳﺘﻖ ﺍﷲ‬
‫ﳚﻌﻞ ﻟﻪ ﳐﺮﺟﺎ ﻭﻳﺮﺯﻗﻪ ﻣﻦ ﺣﻴﺚ ﻻ ﳛﺘﺴﺐ ﻭﻣﻦ ﻳﺘﻮﻛﻞ ﻋﻠﻰ ﺍﷲ ﻓﻬﻮ‬
‫ﺣﺴﺒﻪ ﺍﻥ ﺍﷲ ﺑﺎﻟﻎ ﺍﻣﺮﻩ ﻗﺪ ﺟﻌﻞ ﺍﷲ ﻟﻜﻞ ﺷﺊ ﻗﺪﺭﺍ"‪ .‬ﻗﺒﻞ ﺍﻟﺘﺤﺪﺙ ﻣﻊ‬
‫ﺍﻱ ﺷﺨﺺ‪.‬‬
‫‪ -٢‬ﺗﻜﺮﺍﺭ ﻣﺎ ﻳﻠﻲ ‪ ٧‬ﻣﺮﺍﺕ ‪ ) :‬ﺍﺻﺒﺤﻨﺎ ﻭﺍﺻﺒﺢ ﺍﳌﻠﻚ ﷲ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻘﻬﺎﺭ‬
‫( ‪ ) ،‬ﺍﻟﻠﻬﻢ ﺻﻠﻰ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ ﺍﻻﺑﺮﺍﺭ ( ‪.‬‬
‫‪ -٣‬ﺍﻟﺴﺠﻮﺩ ﷲ ﺳﺠﺪﺓ ﺷﻜﺮ ﻛﻤﺎ ﻳﻠﻲ‪ -:‬ﺷﻜﺮ ﺷﻜﺮ ﺷﻜﺮ ) ‪ ١٠٠‬ﻣﺮﺓ (‬
‫ﻭﺑﻌﺪﻫﺎ ﻣﺒﺎﺷﺮﺓ ﺗﻘﻮﻝ ﺳﺒﻌﺎ ) ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺍﺣﻴﲏ ﺑﻌﺪ ﺍﺫ ﺍﻣﺎﺗﲏ ﻭﺍﻟﻴﻪ‬
‫ﺍﻟﻨﺸﻮﺭ (‪.‬‬
‫‪ .٣‬ﻗﻴﺎﻡ ﺍﻟﻴﻞ‬
‫‪ .٤‬ﻗﺒﻞ ﺻﻼﺓ ﺍﻟﻔﺠﺮ‪:‬‬
‫‪ -١‬ﻗﺮﺍﺀﺓ ﺍﻱ ﺳﻮﺭﺓ ﻣﻦ ﺳﻮﺭ ﺍﻟﻘﺮﺍﻥ ﻭﺍﻫﺪﺍﺀ ﺛﻮﺍ‪‬ﺎ ﻟﻸﻣﺎﻡ ﺍﳊﺴﲔ ﻋﻠﻴﻪ‬
‫ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ‪.‬‬
‫‪ -٢‬ﺗﻜﺮﺭ ﻫﺬﺍ ﺍﻟﺘﻬﻠﻴﻞ ‪ ١٠٠‬ﻣﺮﺓ ‪ " :‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‬
‫ﻟﻪ ﺍﳌﻠﻚ ﻭﻟﻪ ﺍﳊﻤﺪ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ"‪.‬‬
‫‪ .٥‬ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻔﺠﺮ ‪:‬‬

‫‪ -١‬ﺗﻜﺮﺭ ﻫﺬﺍ ﺍﻟﻨﺪﺍﺀ ‪ ٩‬ﻣﺮﺍﺕ ‪ ) :‬ﻧﺎﺩﻱ ﻋﻠﻴﺎ ﻣﻈﻬﺮ ﺍﻟﻌﺠﺎﺋﺐ ﲡﺪﻩ ﻋﻮﻧﺎ‬
‫ﻟﻚ ﰲ ﺍﻟﻨﻮﺍﺋﺐ ﻭﻛﻞ ﻫﻢ ﻭﻏﻢ ﺳﻴﻨﺠﻠﻲ ﺑﻮﻻﻳﺘﻚ ﻳﺎ ﻋﻠﻲ ﻳﺎ ﻋﻠﻲ ﻳﺎ‬
‫ﻋﻠﻲ ( ‪.‬‬
‫‪ -٢‬ﺗﺰﻭﺭ ﺍﻻﻣﺎﻡ ﺍﳊﺴﲔ ﻋﻠﻴﻪ ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ ‪‬ﺬﺍﻩ ﺍﻟﺰﻳﺎﺭﺓ‬
‫ﺍﻻﺗﻴﺔ ‪:‬‬
‫) ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺣﺠﺔ ﺍﷲ ﻭﺍﺑﻦ ﺣﺠﺘﻪ ‪ ،‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﻗﺘﻴﻞ ﺍﷲ‬
‫ﻭﺍﺑﻦ ﻗﺘﻴﻠﻪ ‪ ،‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ ﺛﺎﺋﺮ ﺍﷲ ﻭﺍﺑﻦ ﺛﺄﺋﺮﻩ ‪ ،‬ﺍﻟﺴﻼﻡ ﻋﻠﻴﻚ ﻳﺎ‬
‫ﻭﺗﺮ ﺍﷲ ﺍﳌﻮﺗﻮﺭ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ‪ ،‬ﺍﺷﻬﺪ ﺍﻧﻚ ﺩﻣﻚ ﺳﻜﻦ ﰲ‬
‫ﺍﳋﻠﺪ ﻭﺑﻜﻰ ﻟﻪ ﲨﻴﻊ ﺍﳋﻼﺋﻖ ﻭﺑﻜﺖ ﻟﻪ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ ﻭﺍﻻﺿﲔ‬
‫ﺍﻟﺴﺒﻊ ﻭﻣﺎ ﻓﻴﻬﻦ ﻭﻣﺎ ﺑﻴﻨﻬﻦ ﻭﻡ ﻳﺘﻘﻠﺐ ﰲ ﺍﳉﻨﺔ ﻭﺍﻟﻨﺎﺭ ﻣﻦ ﺧﻠﻖ ﺭﺑﻨﺎ ﻭﻣﺎ‬
‫ﻳﺮﻯ ﻭﻣﺎ ﻻ ﻳﺮﻯ ‪ ،‬ﺍﺷﻬﺪ ﺍﻧﻚ ﺣﺠﺔ ﺍﷲ ﻭﺍﺑﻦ ﺣﺠﺘﻪ ‪ ،‬ﻭﺍﺷﻬﺪ ﺍﻧﻚ‬
‫ﻗﺘﻴﻞ ﺍﷲ ﻭﺍﺑﻦ ﻗﺘﻴﻠﻪ ‪ ،‬ﻭﺍﺷﻬﺪ ﺍﻧﻚ ﺛﺄﺭ ﺍﷲ ﻭﺍﺑﻦ ﺛﺄﺭﻩ ‪ ،‬ﻭﺍﺷﻬﺪ ﺍﻧﻚ‬
‫ﻭﺗﺮ ﺍﷲ ﺍﳌﻮﺗﻮﺭ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ‪ ،‬ﻭﺍﺷﻬﺪ ﺍﻧﻚ ﻗﺪ ﺑﻠﻐﺖ‬
‫ﻭﻧﺼﺤﺖ ﻭﻭﺍﻓﻴﺖ ﻭﺍﻭﻓﻴﺖ ﻭﺟﺎﻫﺪﺕ ﰲ ﺳﺒﻴﻞ ﺍﷲ ﻭﻣﻀﻴﺖ ﻟﻠﺬﻱ ﻛﻨﺖ‬
‫ﻋﻠﻴﻪ ﺷﻬﻴﺪﺍ ﻭﻣﺴﺘﺸﻬﺪ ﻭﺷﺎﻫﺪ ﻭﻣﺸﻬﻮﺩ ‪ ،‬ﺍﻧﺎ ﻋﺒﺪ ﺍﷲ ﻭﻣﻮﻻﻙ ﻭﰲ‬
‫ﻃﺎﻋﺘﻚ ﻭﺍﻟﻮﺍﻓﺪ ﺍﻟﻴﻚ ﺍﻟﺘﻤﺲ ﻛﻤﺎﻝ ﺍﳌﱰﻟﻪ ﻋﻨﺪ ﺍﷲ ﻭﺛﺒﺎﺕ ﺍﻟﻘﺪﻡ ﰲ‬
‫ﺍﳍﺠﺮﺓ ﺍﻟﻴﻚ ﻭﺍﻟﺴﺒﻴﻞ ﺍﻟﺬﻱ ﻻ ﳜﺘﻠﺞ ﺩﻭﻧﻚ ﻣﻦ ﺍﻟﺪﺧﻮﻝ ﰲ ﻛﻔﺎﻟﺘﻚ‬
‫ﺍﻟﱵ ﺍﻣﺮﺕ ‪‬ﺎ ‪ ،‬ﻣﻦ ﺍﺭﺍﺩ ﺍﷲ ﺑﺪﺍﺀ ﺑﻜﻢ ‪ ،‬ﺑﻜﻢ ﻳﺒﲔ ﺍﷲ ﺍﻟﻜﺬﺏ ﻭﺑﻜﻢ‬
‫ﻳﺒﺎﻋﺪ ﺍﷲ ﺍﻟﺰﻣﺎﻥ ﺍﻟﻜﻠﺐ ‪ ،‬ﻭﺑﻜﻢ ﻓﺘﺢ ﺍﷲ ﻭﺑﻜﻢ ﳜﺘﻢ ﺍﷲ ﻭﺑﻜﻢ ﳝﺤﻮﺍ ﻣﺎ‬
‫ﻳﺸﺎﺀ ﻭﻳﺜﺒﺖ ‪ ،‬ﻭﺑﻜﻢ ﻳﻔﻚ ﺍﻟﺬﻝ ﻣﻦ ﺭﻗﺎﺑﻨﺎ ‪ ،‬ﻭﺑﻜﻢ ﻳﺪﺭﻙ ﺍﷲ ﺗﺎﺭﺓ ﻛﻞ‬
‫ﻣﺆﻣﻦ ﻳﻄﻠﺐ ‪‬ﺎ ‪ ،‬ﻭﺑﻜﻢ ﺗﻨﺒﺖ ﺍﻻﺭﺽ ﺍﺷﺠﺎﺭﻫﺎ ‪ ،‬ﻭﺑﻜﻢ ﲣﺮﺝ ﺍﻻﺭﺽ‬
‫ﲦﺎﺭﻫﺎ ‪ ،‬ﻭﺑﻜﻢ ﺗﱰﻝ ﺍﻟﺴﻤﺎﺀ ﻗﻄﺮﻫﺎ ﻭﺭﺯﻗﻬﺎ ‪ ،‬ﻭﺑﻜﻢ ﻳﻜﺸﻒ ﺍﷲ ﺍﻟﻜﺮﺏ ‪،‬‬
‫ﻭﺑﻜﻢ ﻳﱰﻝ ﺍﷲ ﺍﻟﻐﻴﺚ ‪ ،‬ﻭﺑﻜﻢ ﺗﺴﺒﺢ ﺍﻻﺭﺽ ﺍﻟﱵ ﲢﻤﻞ ﺍﺑﺪﺍﻧﻜﻢ‬
‫ﻭﺗﺴﺘﻘﺮ ﺟﺒﺎﳍﺎ ﻋﻠﻰ ﻣﺮﺍﺳﻴﻬﺎ ‪ ،‬ﺍﺭﺍﺩﺓ ﺍﷲ ﰲ ﻣﻘﺎﺩﻳﺮ ﺍﻣﻮﺭﻩ ‪‬ﺒﻂ ﺍﻟﻴﻜﻢ‬

‫ﻭﺗﺼﺪﺭ ﻣﻦ ﺑﻴﻮﺗﻜﻢ ‪ ،‬ﻭﺍﻟﺼﺎﺩﺭ ﻋﻤﺎ ﻓﺼﻞ ﻣﻦ ﺍﺣﻜﺎﻡ ﺍﻟﻌﺒﺎﺩ ‪ ،‬ﻟﻌﻨﺔ ﺍﻣﺔ‬

‫ﻗﺘﻠﺘﻜﻢ ‪ ،‬ﻭﺍﻣﺔ ﺧﺎﻟﻔﺘﻜﻢ ‪ ،‬ﻭﺍﻣﺔ ﺟﺤﺪﺕ ﻭﻻﻳﺘﻜﻢ ‪ ،‬ﻭﺍﻣﺔ ﻇﺎﻫﺮﺓ ﻋﻠﻴﻜﻢ‬
‫‪ ،‬ﻭﺍﻣﺔ ﺷﻬﺪﺕ ﻭﱂ ﺗﺴﺘﺸﻬﺪ ‪ ،‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﺟﻌﻞ ﺍﻟﻨﺎﺭ ﻣﺄﻭﺍﻫﻢ ﻭﺑﺲ‬
‫ﺍﻟﻮﺭﺩ ﺍﻟﻮﺭﺍﺩﻳﻦ ﻭﺑﺌﺲ ﺍﻟﻮﺭﺩ ﺍﳌﻮﺭﻭﺩ‪ .‬ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻚ ﻳﺎ ﺍﺑﺎ ﻋﺒﺪ‬
‫ﺍﷲ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻚ ﻳﺎ ﺍﺑﺎ ﻋﺒﺪ ﺍﷲ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻚ ﻳﺎ ﺍﺑﺎ ﻋﺒﺪ ﺍﷲ ‪،‬‬
‫ﺍﻧﺎ ﺍﱃ ﺍﷲ ﳑﻦ ﺧﺎﻟﻔﻚ ﺑﺮﺉ ‪ ،‬ﺍﻧﺎ ﺍﷲ ﳑﻦ ﺧﺎﻟﻔﻚ ﺑﺮﺉ ‪ ،‬ﺍﻧﺎ ﺍﱃ ﺍﷲ ﳑﻦ‬
‫ﺧﺎﻟﻔﻚ ﺑﺮﺉ‪.‬‬
‫‪ -٣‬ﺗﻘﺮﺍﺀ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪ ،‬ﺍﻳﺔ ﺍﻟﻨﻮﺭ ‪ ،‬ﺍﻳﺔ ﺍﳌﻠﻚ ‪ ،‬ﺍﺧﺮ ﺍﺭﺑﻊ ﺍﻳﺎﺕ ﻣﻦ‬
‫ﺳﻮﺭﺓ ﺍﳊﺸﺮ‪.‬‬
‫‪ -٤‬ﺗﻜﺮﺭ ﺍﻟﺒﺴﻤﻠﺔ ‪ ١٥٠‬ﻣﺮﺓ ‪.‬‬
‫‪ -٥‬ﺗﺴﺠﺪ ﷲ ﺳﺠﺪﺓ ﺷﻜﺮ ﺗﻘﻮﻝ ﻓﻴﻬﺎ ‪ :‬ﺷﻜﺮﺍ ﺷﻜﺮﺍ ﺷﻜﺮﺍ ) ‪ ١٠٠‬ﻣﺮﺓ‬
‫( ﻭﻣﻦ ﰒ ﺗﻘﻮﻝ ﻣﺎ ﻳﻠﻲ ﺫﻛﺮﻩ‬
‫" ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻫﺪﺍﱐ ﺻﺮﺍﻁ ﻣﺴﺘﻘﻴﻢ ‪ ،‬ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ ﺍﻃﻌﻤﲏ ﻭﱂ‬
‫ﳚﻌﻠﲏ ﻣﻦ ﺍﳉﺎﺋﻌﲔ ‪ ،‬ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺍﳌﻠﻚ ﺍﻟﻌﺰﻳﺰ‬
‫ﺍﳊﻜﻴﻢ ‪ ،‬ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ ﻋﻠﻤﲏ ﻋﻠﻢ ﺟﻠﻴﻼ ﻭﱂ ﳚﻌﻠﲏ ﻣﻦ ﺍﳉﺎﻫﻠﲔ ‪،‬‬
‫ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ ﺟﻌﻠﲏ ﻣﺴﻠﻤﺎ ﻭﱂ ﳚﻌﻠﲏ ﻣﻦ ﺍﻟﻜﺎﻓﺮﻳﻦ ‪ ،‬ﺍﳊﻤﺪ ﺍﷲ‬
‫ﺍﻟﺬﻱ ﺍﺭﺍﱐ ﻣﻦ ﺍﻳﺎﺗﻪ ﻭﻗﺪﺭﺍﺗﻪ ﻭﺟﻌﻠﲏ ﻣﻦ ﺍﳌﻬﺘﺪﻳﻦ ‪ ،‬ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ‬
‫ﻧﺼﺮﱐ ﻋﻠﻰ ﺍﻋﺪﺍﺋﻲ ﻭﺣﻔﻈﲏ ﻣﻦ ﻛﻞ ﺷﻴﻄﺎﻥ ﺭﺟﻴﻢ ‪ ،‬ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ‬
‫ﺍﺳﺘﺠﺎﺏ ﱄ ﺩﻋﻮﰐ ﻭﻫﻮ ﻧﻌﻢ ﺍ‪‬ﺒﲔ‬
‫ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ ﺟﻌﻠﲏ ﻣﻦ ﺷﻴﻌﺔ ﻣﻮﻻﻱ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ ‪ ،‬ﺍﳊﻤﺪ ﺍﷲ ﺍﻟﺬﻱ‬
‫ﺟﻌﻠﲏ ﻣﻦ ﺍﻣﺔ ﳏﻤﺪ ﺧﺎﰎ ﺍﻻﻧﺒﻴﺎﺀ ﻭﺍﳌﺮﺳﻠﲔ ‪ ،‬ﺍﳊﻤﺪ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪،‬‬
‫ﺍﳊﻤﺪ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ ،‬ﺍﳊﻤﺪ ﺍﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪.‬‬
‫‪ -٦‬ﺗﻜﺮﺭ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ﻭﺍﻧﺖ ﺳﺎﺟﺪ ) ‪ ١٠٠‬ﻣﺮﺓ ( ‪.‬‬
‫‪ -٧‬ﺗﻘﺮﺍﺀ ﺳﻮﺭﺓ ﺍﻟﺪﺧﺎﻥ ﻛﺎﻣﻠﺔ ‪ ،‬ﺳﻮﺭﺓ ﻏﺎﻓﺮ ﻣﻦ ‪. ٣ – ١‬‬

‫‪ -٨‬ﻧﻘﺮﺍﺀ ﻛﻞ ﻣﻦ ﺳﻮﺭﺓ ﺍﻻﺧﻼﺹ ‪ ،‬ﺳﻮﺭﺓ ﺍﻟﻘﺪﺭ ‪ ،‬ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪١١‬‬

‫ﻣﺮﺓ ﰒ ﺗﺼﻠﻰ ﻋﻠﻰ ﺍﻟﻨﱯ ﻭﺍﻟﻪ ) ‪ ( ١٠٠‬ﻣﺮﺓ‪.‬‬
‫‪ -٩‬ﺗﻘﻮﻝ ‪ :‬ﺍﻋﻮﺫ ﺑﺎ ﺍﷲ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻌﻠﻴﻢ ﻣﻦ ﺍﻟﺸﻴﻄﺎﻥ ﺍﻟﺮﺟﻴﻢ ﰒ ﺗﻘﺮﺍﺀ‬
‫ﺍﺧﺮ ﺛﻼﺙ ﺍﻳﺎﺕ ﻣﻦ ﺳﻮﺭﺓ ﺍﳊﺸﺮ‪.‬‬
‫‪ -١٠‬ﻗﺮﺍﺀﺓ ﺩﻋﺎﺀ ﺍﻟﻌﻬﺪ ‪ ٤٠‬ﺻﺒﺎﺡ ‪.‬‬
‫‪ -١١‬ﺗﻜﺮﺭ ﻫﺬﺍﻩ ﺍﻻﲰﺎﺀ ﺍﳊﺴﲎ ﺍﳌﺒﺎﺭﻛﺔ ﻛﻞ ﻳﻮﻡ ‪ ٤٠‬ﻣﺮﺓ ﳌﺪﺓ ‪ ٤٠‬ﻳﻮﻡ‬
‫‪ ) :‬ﻳﺎ ﻗﺎﺩﺭ ﻳﺎ ﻣﻘﺘﺪﺭ ﻳﺎ ﻗﻮﻱ ﻳﺎ ﻗﻮﱘ ( ‪.‬‬
‫‪ -١٢‬ﺗﻘﻮﻝ ‪ :‬ﺍﻟﻠﻬﻢ ﺍﱐ ﺍﺳﺌﻠﻚ ﺍﳉﻨﺔ ﻭﺍﻋﻮﺫ ﺑﻚ ﻣﻦ ﺍﻟﻨﺎﺭ‪.‬‬
‫‪ .٦‬ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻈﻬﺮ‪:‬‬
‫‪ -١‬ﺗﺰﻭﺭ ﺳﻴﺪﺓ ﻧﺴﺎﺀ ﺍﻟﻌﺎﳌﲔ ﻣﻦ ﺍﻻﻭﻟﲔ ﻭﺍﻻﺧﺮﻳﻦ‪.‬‬
‫‪ -٢‬ﺗﻘﺮﺍﺀ ﺍﻳﺔ ﺍﻟﻜﺮﺳﻲ ‪ ،‬ﺍﻳﺔ ﺍﻟﻨﻮﺭ ‪ ،‬ﺍﻳﺔ ﺍﳌﻠﻚ ‪ ،‬ﺍﺧﺮ ﺍﺭﺑﻊ ﺍﻳﺎﺕ ﻣﻦ‬
‫‪ -٣‬ﺗﻜﺮﺭ ﺍﻟﺒﺴﻤﻠﺔ ‪ ١٥٠‬ﻣﺮﺓ ‪.‬‬
‫‪ -٤‬ﺗﺴﺠﺪ ﷲ ﺳﺠﺪﺓ ﺷﻜﺮ ﺗﻘﻮﻝ ﻓﻴﻬﺎ ‪ :‬ﺷﻜﺮﺍ ﺷﻜﺮﺍ ﺷﻜﺮﺍ ) ‪ ١٠٠‬ﻣﺮﺓ‬


‫‪ -٥‬ﺗﻜﺮﺭ ﻟﻔﻆ ﺍﳉﻼﻟﺔ ﻭﺍﻧﺖ ﺳﺎﺟﺪ ) ‪ ١٠٠‬ﻣﺮﺓ ( ‪.‬‬
‫‪ -٦‬ﺗﻜﺮﺭ ﻫﺬﺍ ﺍﻟﻨﺪﺍﺀ ‪ ١١‬ﻣﺮﺓ ‪ ) :‬ﻧﺎﺩﻱ ﻋﻠﻴﺎ ﻣﻈﻬﺮ ﺍﻟﻌﺠﺎﺋﺐ ﲡﺪﻩ ﻋﻮﻧﺎ‬
‫ﻋﻠﻲ ( ‪.‬‬
‫‪ .٧‬ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺼﺮ‪:‬‬
‫‪ -١‬ﺗﺰﻭﺭ ﻣﻮﻻﻱ ﻋﻠﻲ ﺑﻦ ﺍﰊ ﻃﺎﻟﺐ ﺍﻣﲑ ﺍﳌﺆﻣﻨﲔ‪.‬‬


‫‪ -٦‬ﺗﻜﺮﺭ ﻫﺬﺍ ﺍﻟﻨﺪﺍﺀ ‪ ١١‬ﻣﺮﺓ ‪ ) :‬ﻧﺎﺩﻱ ﻋﻠﻴﺎ ﻣﻈﻬﺮ ﺍﻟﻌﺠﺎﺋﺐ ﲡﺪﻩ ﻋﻮﻧﺎ‬
‫ﻋﻠﻲ (‬
‫‪ .٨‬ﺑﻌﺪ ﺻﻼﺓ ﺍﳌﻐﺮﺏ ‪:‬‬
‫‪ -١‬ﺗﺰﻭﺭ ﺍﺋﻤﺔ ﺍﻟﺒﻘﻴﻊ ﻋﻠﻴﻬﻢ ﺍﻓﻀﻞ ﺍﻟﺼﻼﺓ ﻭﺍﰎ ﺍﻟﺘﺴﻠﻴﻢ ‪.‬‬
‫‪ -٦‬ﺗﻀﻊ ﻛﻔﻴﻚ ﺍﻣﺎﻣﻚ ﻭﺗﻜﺮﺭ ﻗﻮﻟﻪ ﺗﺒﺎﺭﻙ ﻭﺗﻌﺎﱃ ‪ " -:‬ﺍﻓﺤﺴﺒﺘﻢ ﺍﳕﺎ‬
‫ﺧﻠﻘﻨﺎﻛﻢ ﻋﺒﺜﺎ ﻭﺍﻧﻜﻢ ﺍﻟﻴﻨﺎ ﻻ ﺗﺮﺟﻌﻮﻥ" ‪ ١٠٠‬ﻣﺮﺓ ‪.‬‬

‫‪ -٧‬ﺗﺼﻠﻰ ﺻﻼﺓ ﺍﻟﻮﺻﻴﺔ ‪ :‬ﻭﻫﻲ ﺭﻛﻌﺘﲔ ﺗﻘﺮﺍﺀ ﰲ ﺍﻻﻭﱃ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ‬

‫ﺍﻻﺧﻼﺹ ‪ ١٥‬ﻣﺮﺓ ﻭﰲ ﺍﻟﺜﺎﻧﻴﺔ ﺗﻘﺮﺍﺀ ﺍﳊﻤﺪ ﻭﺳﻮﺭﺓ ﺍﻟﺰﻟﺰﻟﺔ ‪ ١٣‬ﻣﺮﺓ ‪.‬‬
‫‪ -٨‬ﺗﻘﺮﺍﺀ ﺳﻮﺭﺓ ﺍﳊﻤﺪ ‪ ٩٠‬ﻣﺮﺓ ‪.‬‬
‫‪ .٩‬ﺑﻌﺪ ﺻﻼﺓ ﺍﻟﻌﺸﺎﺀ ‪:‬‬
‫‪ -١‬ﺗﺰﻭﺭ ﺍﺑﻮ ﺍﻟﻘﺎﺳﻢ ﳏﻤﺪ ﺻﻠﻰ ﺍﷲ ﻋﻠﻴﻪ ﻭﺍﻟﻪ ﻭﺳﻠﻢ ‪.‬‬

‫‪ -٦‬ﺗﻜﺮﺭ ﻫﺬﺍ ﺍﻟﺘﻬﻠﻴﻞ ‪ ١٠٠‬ﻣﺮﺓ ‪ " :‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ‬
‫ﻟﻪ ﺍﳌﻠﻚ ﻭﻟﻪ ﺍﳊﻤﺪ ﻭﻫﻮ ﻋﻠﻰ ﻛﻞ ﺷﺊ ﻗﺪﻳﺮ"‪.‬‬

‫ﺍﻻﺫﻛﺎﺭ ﺍﻟﻮﺍﺟﺒﺔ‬
‫‪ .١‬ﺍﻟﺘﻬﻠﻴﻞ ‪ :‬ﻳﻜﺮﺭ ﻛﻞ ﻣﻨﻬﺎ ‪ ١٠٠‬ﻣﺮﺓ‪.‬‬
‫ﺃ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺴﻤﻴﻊ ﺍﻟﺒﺼﲑ ﺍﳉﺒﺎﺭ‬
‫ﺏ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻌﺰﻳﺰ ﺍﳊﻜﻴﻢ ﺍﳌﺘﻌﺎﻝ‬
‫ﺝ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻌﻠﻲ ﺍﻟﻌﻈﻴﻢ ﺍﻟﻘﻬﺎﺭ‬
‫ﺩ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳊﻲ ﺍﻟﻘﻴﻮﻡ ﺍﻟﻐﻔﺎﺭ‬
‫ﻫﺎﺀ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻘﺪﻭﺱ ﺍ‪‬ﻴﺪ ﺍﻻﺣﺪ‬
‫ﻭ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺴﺒﻮﺡ ﺍﻟﺒﺪﻳﻊ ﺍﻟﺼﻤﺪ‬
‫ﺯ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳌﺆﻣﻦ ﺍﳌﻬﻴﻤﻦ ﺍﳊﻤﻴﺪ‬
‫ﺡ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳋﺎﻓﺾ ﺍﳉﻠﻴﻞ ﺍﻟﺮﺷﻴﺪ‬
‫ﻁ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺮﺍﻓﻊ ﺍﻟﺮﻓﻴﻊ ﺍﻟﺸﻬﻴﺪ‬
‫ﻱ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻘﻮﻱ ﺍﳌﻨﺘﻘﻢ ﺍﻟﺸﺪﻳﺪ‬
‫ﻙ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺒﺎﺭﺉ ﺍﻟﺒﺎﻋﺚ ﺍﳌﻌﻴﺪ‬
‫ﻝ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺼﺒﻮﺭ ﺍﳊﻠﻴﻢ ﺍﻟﻮﺩﻭﺩ‬
‫ﻡ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﶈﻴﻲ ﺍﳌﻤﻴﺖ ﺍﻟﺮﺅﻭﻑ‬
‫ﻥ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺴﻼﻡ ﺍﳌﺼﻮﺭ ﺍﻟﻠﻄﻴﻒ‬
‫ﺱ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳌﻌﺰ ﺍﳌﺬﻝ ﺍﳌﺘﲔ‬
‫ﻉ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻮﱄ ﺍﳊﻖ ﺍﳌﻌﲔ‬
‫ﻑ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻐﲏ ﺍﳌﻐﲏ ﺍﳌﺒﲔ‬
‫ﺹ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻜﱪﺍﻟﻘﺪﱘ‬
‫ﻕ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺪﺍﺋﻢ ﺍﻟﻘﺎﺋﻢ ﺍﳌﺮﻫﻮﺏ‬
‫ﺭ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳋﻼﻕ ﺍﻟﻌﻠﻴﻢ ﺍﶈﻤﻮﺩ‬
‫ﺵ‪ -‬ﻻ ﺍﻟﻪ ﺍﻻ ﺍﷲ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻮﺍﺭﺙ ﺍﻟﻮﻫﺎﺏ ﺍﳌﻌﺒﻮﺩ‬
‫‪ .٢‬ﺍﻻﺳﺘﻐﻔﺎﺭ ‪ :‬ﻳﻜﺮﺭ ﻛﻞ ﻣﻨﻬﺎ ‪ ١٠٠‬ﻣﺮﺓ‪.‬‬

‫‪ -١‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺫﻭ ﺍﻟﻘﻮﺓ ﺍﻟﻘﻮﻳﺔ ﻭﺍﻟﻘﺪﺭﺓ ﺍﻻﺯﻟﻴﺔ‬

‫ﻭﺍﶈﺎﻝ ﺍﻟﺸﺪﻳﺪ ﻭﺍﻟﻨﺼﺮ ﺍﻟﻌﺘﻴﺪ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ ﻭﺟﺮﻣﻲ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ‬
‫ﻧﻔﺴﻲ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻪ‪.‬‬
‫‪ -٢‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺍﻟﻐﻔﻮﺭ ﺍﻟﻮﺩﻭﺩ ﺫﻭ ﺍﻟﻌﺮﺵ ﺍ‪‬ﻴﺪ ﻣﻦ‬
‫ﲨﻴﻊ ﻇﻠﻤﻲ ﻭﺟﺮﻣﻲ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻪ‪.‬‬
‫‪ -٣‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻏﺎﻓﺮ ﺍﻟﺬﻧﺐ ﻭﻗﺎﺑﻞ ﺍﻟﺘﻮﺏ ﺷﺪﻳﺪ‬
‫ﺍﻟﻌﻘﺎﺏ ﺫﻭ ﺍﻟﻄﻮﻝ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ ﻭﺟﺮﻣﻲ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺍﺗﻮﺏ‬
‫ﺍﻟﻴﻪ‪.‬‬
‫‪ -٤‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻋﺎﱂ ﺍﻟﻐﻴﺐ ﻭﺍﻟﺸﻬﺎﺩﺓ ﺍﻟﺮﲪﻦ‬
‫ﺍﻟﺮﺣﻴﻢ ﺍﻟﻌﻠﻲ ﺍﳉﻠﻴﻞ ﺍﻟﻌﻈﻴﻢ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ ﻭﺟﺮﻣﻲ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ‬
‫ﻧﻔﺴﻲ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻪ‪.‬‬
‫‪ -٥‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺍﻟﻮﺍﺣﺪ ﺍﻟﻐﻔﺎﺭ ﺍﻟﻌﺰﻳﺰ ﻣﻦ ﲨﻴﻊ‬
‫ﻇﻠﻤﻲ ﻭﺟﺮﻣﻲ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻪ‪.‬‬
‫‪ -٦‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻜﱪ ﺍﻟﺸﻬﻴﺪ ﻣﻦ ﲨﻴﻊ‬
‫‪ -٧‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺍﻟﻔﺮﺩ ﺍﻟﺼﻤﺪ ﺍﻟﺒﺪﻳﻊ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ‬
‫ﻭﺟﺮﻣﻲ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻪ‪.‬‬
‫‪ -٨‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺍﳌﻠﻚ ﺍﻟﻘﺮﻳﺐ ﺍ‪‬ﻴﺐ ﻣﻦ ﲨﻴﻊ‬
‫‪ -٩‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺍﳋﺎﻟﻖ ﺍﻟﺮﺯﺍﻕ ﺍﳊﻤﻴﺪ ﻣﻦ ﲨﻴﻊ‬
‫‪ -١٠‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﺑﻴﺪﻩ ﻣﻠﻜﻮﺕ ﻛﻞ ﺷﺊ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ ﻭﺟﺮﻣﻲ‬
‫ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻪ‪.‬‬

‫‪ -١١‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻟﻪ ﻣﻠﻚ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ‬

‫‪ -١٢‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﺍﺳﻠﻢ ﻟﻪ ﻣﻦ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﻃﻮﻋﺎ‬
‫ﻭﻛﺮﻫﺎ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ ﻭﺟﺮﻣﻲ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻪ‪.‬‬
‫‪ -١٣‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﺍﺫﺍ ﺍﺭﺍﺩ ﺷﺊ ﺍﻥ ﻳﻘﻮﻝ ﻟﻪ ﻛﻦ ﻓﻴﻜﻮﻥ ﻣﻦ ﲨﻴﻊ‬
‫‪ -١٤‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻟﻪ ﺍﳌﺜﻞ ﺍﻻﻋﻠﻰ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﻣﻦ‬
‫‪ -١٥‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻟﻪ ﺍﻟﻜﱪﻳﺎﺀ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﻣﻦ ﲨﻴﻊ‬
‫‪ -١٦‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﻣﻦ ﺍﳌﺎﺀ ﺑﺸﺮﺍ ﻓﺠﻌﻠﻪ ﻧﺴﺒﺎ ﻭﺻﻬﺮﺍ ﻣﻦ‬
‫‪ -١٧‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﺗﺴﺒﺢ ﻟﻪ ﺍﻟﺴﻤﺎﻭﺍﺕ ﺍﻟﺴﺒﻊ ﻭﺍﻻﺭﺽ ﻭﻣﻦ ﻓﻴﻬﻦ‬
‫ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ ﻭﺟﺮﻣﻲ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻪ‪.‬‬
‫‪ -١٨‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻳﺴﺠﺪ ﻟﻪ ﻣﻦ ﰲ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﻃﻮﻋﺎ‬
‫ﻭﻛﺮﻫﺎ ﻣﻦ ﲨﺒﻊ ﻇﻠﻤﻲ ﻭﺟﺮﻣﻲ ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻪ‪.‬‬
‫‪ -١٩‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻟﻪ ﺍﳊﻤﺪ ﰲ ﺍﻻﻭﱃ ﻭﺍﻻﺧﺮﺓ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ‬
‫‪ -٢٠‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺫﻭ ﺍﳉﻼﻝ ﻭﺍﻻﻛﺮﺍﻡ ﻣﻦ ﲨﻴﻊ‬
‫‪ -٢١‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﺫﻭ ﺍﻟﻔﻀﻞ ﺍﻟﻌﻈﻴﻢ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ‬
‫‪ -٢٢‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻳﻠﻘﻲ ﺍﻟﺮﻭﺡ ﻣﻦ ﺍﻣﺮﻩ ﻋﻠﻰ ﻣﻦ ﻳﺸﺎﺀ ﻣﻦ ﲨﻴﻊ‬

‫‪ -٢٣‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻋﻠﻴﻪ ﺍﻟﻨﺸﺄﺓ ﺍﻻﺧﺮﻯ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ ﻭﺟﺮﻣﻲ‬

‫ﻭﺍﺳﺮﺍﰲ ﻋﻠﻰ ﻧﻔﺴﻲ ﻭﺍﺗﻮﺏ ﺍﻟﻴﻪ‪.‬‬
‫‪ -٢٤‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻓﺎﻃﺮ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﻣﻦ‬
‫‪ -٢٥‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻧﻮﺭ ﺍﻟﺴﻤﺎﻭﺍﺕ ﻭﺍﻻﺭﺽ ﻣﻦ ﲨﻴﻊ‬
‫‪ -٢٦‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﺍﻋﻄﻰ ﻛﻞ ﺷﺊ ﺧﻠﻘﻪ ﰒ ﻫﺪﻯ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ‬
‫‪ -٢٧‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﺧﻠﻖ ﻛﻞ ﺷﺊ ﻓﻘﺪﺭﻩ ﺗﻘﺪﻳﺮ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ‬
‫‪ -٢٨‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻓﺎﻟﻖ ﺍﻻﺻﺒﺎﺡ ﻣﻦ ﲨﻴﻊ ﻇﻠﻤﻲ‬
‫‪ - ٢٩‬ﺍﺳﺘﻐﻔﺮ ﺍﷲ ﻭﺍﺳﺘﻘﺪﺭﺓ ﺑﻘﺪﺭﺗﻪ ) ﳋﻼﺹ ﺍﳌﺴﺠﻮﻥ(‪.‬‬
‫‪ .٣‬ﺍﻟﺘﻤﺠﻴﺪ ﻭﺍﻟﺜﻨﺎﺀ ‪ :‬ﻳﻜﺮﺭ ﻛﻞ ﻣﻨﻬﺎ ‪ ١٠٠‬ﻣﺮﺓ‪.‬‬
‫‪ -١‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻣﺎﻟﻚ ﻳﻮﻡ ﺍﻟﺪﻳﻦ‪.‬‬
‫‪ -٢‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳌﻨﺘﻔﻢ ﺍﻟﻌﻈﻴﻢ‪.‬‬
‫‪ -٣‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﺑﺪﻉ ﺍﳋﺎﻟﻘﲔ‪.‬‬
‫‪ .٤‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺧﲑ ﺍﻟﻐﺎﻓﺮﻳﻦ‪.‬‬
‫‪ -٥‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻧﻌﻢ ﺍ‪‬ﻴﺒﲔ‪.‬‬
‫‪ -٦‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺧﲑ ﺍﻟﺮﺍﺯﻗﲔ‪.‬‬
‫‪ -٧‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻌﺰﻳﺰ ﺍﻟﻘﺪﱘ‪.‬‬
‫‪ -٨‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﺭﺣﻢ ﺍﻟﺮﺍﲪﲔ‪.‬‬
‫‪ -٩‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺧﲑ ﺍﳊﺎﻓﻈﲔ‪.‬‬
‫‪ -١٠‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻗﺴﻂ ﺍﻟﻌﺎﺩﻟﲔ‪.‬‬

‫‪ -١١‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﺑﺼﺮ ﺍﻟﻨﺎﻇﺮﻳﻦ‪.‬‬

‫‪ -١٢‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺧﲑ ﺍﻟﻨﺎﺻﺮﻳﻦ‪.‬‬
‫‪ -١٣‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﲰﻊ ﺍﻟﺴﺎﻣﻌﲔ‪.‬‬
‫‪ -١٤‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻗﺮﺏ ﺍﻻﻗﺮﺑﲔ‪.‬‬
‫‪ -١٥‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺧﲑ ﺍﳌﻌﺒﻮﺩﻳﻦ‪.‬‬
‫‪ -١٦‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺧﲑ ﺍﳌﱰﻟﲔ‪.‬‬
‫‪ -١٧‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﺣﻜﻢ ﺍﳊﺎﻛﻤﲔ‪.‬‬
‫‪ -١٨‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﶈﻤﻮﺩ ﺍﳊﻠﻴﻢ‪.‬‬
‫‪ -١٩‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳌﻐﲏ ﺍﻟﻜﺮﱘ‪.‬‬
‫‪ -٢٠‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳍﺎﺩﻱ ﺍﳌﺘﲔ‪.‬‬
‫‪ -٢١‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻛﺮﻡ ﺍﻻﻛﺮﻣﲔ‪.‬‬
‫‪ -٢٢‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳊﻲ ﺍﳌﺒﲔ‪.‬‬
‫‪ -٢٣‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻘﻴﻮﻡ ﺍ‪‬ﻴﺪ‪.‬‬
‫‪ -٢٤‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺒﺎﺭﺉ ﺍﳊﻤﻴﺪ‪.‬‬
‫‪ -٢٥‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺧﲑ ﺍﻟﻮﺍﺭﺛﲔ‪.‬‬
‫‪ -٢٦‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻘﺎﺑﺾ ﺍﻟﺸﻬﻴﺪ‪.‬‬
‫‪ -٢٧‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻌﻠﻲ ﺍﳊﻜﻴﻢ‪.‬‬
‫‪ -٢٨‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻏﻴﺎﺙ‬
‫ﺍﳌﺴﺘﻐﻴﺜﲔ‪.‬‬
‫‪ -٢٩‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻧﻌﻢ ﺍﳌﻐﻴﺜﲔ‪.‬‬
‫‪ -٣٠‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻐﲏ ﺍﳌﻜﺮﻡ‪.‬‬
‫‪ -٣١‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳉﻮﺍﺩ ﺍﻻﻛﺮﻡ‪.‬‬
‫‪ -٣٢‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻔﺎﺿﻞ ﺍﳌﻨﻌﻢ‪.‬‬
‫‪ -٣٣‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻻ ﺍﻻﻋﻠﻰ ﺍﳌﻌﻈﻢ‪.‬‬

‫‪ -٣٤‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺮﻓﻴﻊ ﺍﻻﻋﻈﻢ‪.‬‬

‫‪ -٣٥‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻈﺎﻫﺮ ﺍﻟﺒﺎﻃﻦ‪.‬‬
‫‪ -٣٦‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻌﺎﱂ ﺍﻻﻋﻠﻢ‪.‬‬
‫‪ -٣٧‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻻﻭﻝ ﺍﳌﻘﺪﻡ‪.‬‬
‫‪ -٣٨‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻘﺎﺩﺭ ﺍﳌﺆﺧﺮ‪.‬‬
‫‪ -٣٩‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍ‪‬ﲑ ﺍﳌﻘﺪﺭ‪.‬‬
‫‪ -٤٠‬ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﻋﺎﱂ ﺍﻟﻐﻴﺐ‬
‫ﻭﺍﻟﺸﻬﺎﺩﺓ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‪.‬‬
‫‪ .٤‬ﺍﻟﺘﺴﺒﻴﺢ ‪ :‬ﻳﻜﺮﺭ ﻛﻞ ﻣﻨﻬﺎ ‪ ١٠٠‬ﻣﺮﺓ‪.‬‬
‫‪ -١‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳌﻠﻚ ﺍﻟﻐﺎﻟﺐ‪.‬‬
‫‪ -٢‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳌﻨﺘﺼﺮ ﺍ‪‬ﻴﺪ‪.‬‬
‫‪ -٣‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻨﺎﺻﺮ ﺍ‪‬ﻴﺐ‪.‬‬
‫‪ -٤‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻐﲏ ﺍﳊﻤﻴﺪ‪.‬‬
‫‪ -٥‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺼﻤﺪ ﺍﳌﻘﻴﺖ‪.‬‬
‫‪ -٦‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻻﺣﺪ ﺍﻟﻘﺮﻳﺐ‪.‬‬
‫‪ -٧‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻮﺗﺮ ﺍﻟﺸﻬﻴﺪ‪.‬‬
‫‪ -٨‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻔﺮﺩ ﺍﳌﻤﻴﺖ‪.‬‬
‫‪ -٩‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻻ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﺳﺮﻉ ﺍﳊﺎﺳﺒﲔ‪.‬‬
‫‪ -١٠‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻨﻮﺭ‬
‫‪ -١١‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺬﺍﺭﺉ ﺍﳌﺒﲔ‪.‬‬
‫‪ -١٢‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻔﺎﻃﺮ‬
‫ﺍﳊﻜﻴﻢ‪.‬‬

‫‪ -١٣‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻜﺮﱘ‬

‫ﺍﻟﻮﺩﻭﺩ‪.‬‬
‫‪ -١٤‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﳊﻲ ﺍﻟﻘﺪﱘ‪.‬‬
‫‪ -١٥‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﺣﺴﻦ‬
‫ﺍﳋﺎﻟﻘﲔ‪.‬‬
‫‪ -١٦‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﺜﺎﺑﺖ‬
‫ﺍﳊﻠﻴﻢ‪.‬‬
‫‪ -١٧‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﶈﻴﻲ ﺍﻟﻘﻴﻮﻡ‪.‬‬
‫‪ -١٨‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻨﺎﻓﻊ ﺍﻟﻀﺎﺭ‪.‬‬
‫‪ -١٩‬ﺳﺒﺤﺎﻥ ﺍﷲ ﺍﻟﺬﻱ ﻻ ﺍﻟﻪ ﺍﻻ ﻫﻮ ﻭﺣﺪﻩ ﻻ ﺷﺮﻳﻚ ﻟﻪ ﺍﻟﻌﺰﻳﺰ‬
‫ﺍﻟﻐﻔﺎﺭ‪.‬‬
‫‪ .٤‬ﺍﳊﻮﻟﻘﺔ ‪ :‬ﻳﻜﺮﺭ ﻛﻞ ﻣﻨﻬﺎ ‪ ١٠٠‬ﻣﺮﺓ‪.‬‬
‫‪ -١‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻟﺴﻤﻴﻊ ﺍﻟﻘﻬﺎﺭ‪.‬‬
‫‪ -٢‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻐﲏ ﺍﳌﻐﲏ ﺍﳉﺒﺎﺭ‪.‬‬
‫‪ -٣‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻌﺰﻳﺰ ﺍ‪‬ﲑ ﺍﳌﺘﻌﺎﻝ‪.‬‬
‫‪ -٤‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻜﺒﲑ ﺍﳌﺘﻜﱪ ﺍﻟﻀﺎﺭ‪.‬‬
‫‪ -٥‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﳉﻠﻴﻞ ﺍﻻﻋﻠﻰ ﺍﻟﻐﻔﻮﺭ‪.‬‬
‫‪ -٦‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﺮﺍﻓﻊ ﺍﳋﺎﻓﺾ ﺍﻟﻨﻮﺭ‪.‬‬
‫‪ -٧‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻘﺎﺑﺾ ﺍﻟﺒﺎﺳﻂ ﺍﻟﺸﻜﻮﺭ‪.‬‬
‫‪ -٨‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﺮﺍﺯﻕ ﺍﻟﺮﺯﺍﻕ ﺍﻟﺼﺒﻮﺭ‪.‬‬
‫‪ -٩‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻘﻮﻱ ﺍﳌﻘﺘﺪﺭ ﺍﳌﺘﲔ‪.‬‬
‫‪ -١٠‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﳌﻌﺰ ﺍﳌﺬﻝ ﺍﻟﻘﺪﻳﺮ‪.‬‬
‫‪ -١١‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﻠﻄﻴﻒ ﺍﻟﺮﺣﻴﻢ‪.‬‬
‫‪ -١٢‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﺼﻤﺪ ﺍﻻﺣﺪ ﺍﻟﺮﺅﻭﻑ‪.‬‬

‫‪ -١٣‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻮﺍﺭﺙ ﺍﻟﺒﺎﻋﺚ ﺍﳊﻠﻴﻢ‪.‬‬

‫‪ -١٤‬ﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻐﺎﻓﺮ ﺍﻟﻘﺎﺑﻞ ﺍ‪‬ﲑ‪.‬‬
‫ﺍﳋﺎﲤﺔ‬
‫ﲤﺖ ﲝﻤﺪ ﺍﷲ ﻭﻓﻀﻠﻪ ﻭﻋﻄﻔﻪ ﻭﺍﺣﺴﺎﻧﻪ ﻭﻛﺮﻣﻪ ﻭﺟﻮﺩﻩ ﻭﺭﲪﺘﻪ ﺍﳌﻮﺳﻮﻋﺔ‬
‫‪ .‬ﻭﺍﻥ ﺍﺧﺮ ﺩﻋﻮﻧﺎ ﺍﻥ ﺍﳊﻤﺪ ﷲ ﺭﺏ ﺍﻟﻌﺎﳌﲔ ‪ .‬ﻭﻗﻞ ﺍﳊﻤﺪ ﷲ ﺍﻟﺬﻱ ﱂ‬
‫ﻳﺘﺨﺬ ﻭﻟﺪﺍ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﺷﺮﻳﻚ ﰲ ﺍﳌﻠﻚ ﻭﱂ ﻳﻜﻦ ﻟﻪ ﻭﱄ ﻣﻦ ﺍﻟﺬﻝ‬
‫ﻭﻛﱪﻩ ﺗﻜﺒﲑﺍ ‪ .‬ﻭﻻ ﺣﻮﻝ ﻭﻻ ﻗﻮﺓ ﺍﻻ ﺑﺎ ﺍﷲ ﺍﻟﻌﻠﻲ ﺍﻻﻋﻠﻰ ﺍﳌﺘﻌﺎﻝ‬
‫ﺍﻟﻌﻈﻴﻢ ﻭﺻﻠﻰ ﺍﷲ ﻋﻠﻰ ﳏﻤﺪ ﻭﺍﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‪ .‬ﺃﺳﺌﻞ ﺍﷲ‬
‫ﺍﻟﻌﻠﻲ ﺍﻟﻜﺒﲑ ﺍﻥ ﲢﻮﺯ ﻫﺬﺍﻩ ﺍﳌﻮﺳﻮﻋﺔ ﻋﻠﻰ ﺭﺿﻰ ﺍﷲ ﺟﻞ ﻭﻋﻼ‬
‫ﻭﺍﻋﺠﺎﺑﻜﻢ‪.‬‬
‫ﻟﻠﻜﺸﻒ ﻭﺍﳌﺘﺎﺑﻌﺔ ﻣﻊ ﺷﻴﺦ ﺍﻟﺮﻭﺣﺎﻧﻴﲔ‬

‫ﰱ ﺍﻟﻮﻃﻦ ﺍﻟﻌﺮﰉ‬
‫‪٠٠٢٠١٠٦٢٠٢٢٢٣٨‬‬
‫‪‬‬
‫‪ ‬‬
‫‪ ‬‬
‫‪ ‬‬

 
 
 
 
 

 









 
 
 
 
 
 
 
 

 
 
 
 
 
 
 
 
 
 
 
 
٠٠٢٠١٠٦٢٠٢٢٢٣٨

‫‪‬‬
‫ﺭﻗﻢ‬ ‫ﻟﺒﻴﺎﻥ‬
‫ﺍﻟﺼﻔﺤﺔ‬
‫ﺍﳌﻘﺪﻣﺔ‬
‫ﺍﳊﺮﻭﻑ ﺍﻷﲜﺪﻳﺔ ﻭﺗﻔﺴﲑﻫﺎ ﻭﺑﻌﺾ ﻣﻌﺎﻧﻴﻬﺎ‬
‫ﻣﻌﺎﱐ ﺣﺮﻭﻑ ﺍﳌﻌﺠﻢ ﻭﺣﺮﻭﻑ ﺃﲜﺪ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ‬

‫ﺃﻧﻮﺍﻉ ﺍﳊﺮﻭﻑ ﺍﻷﲜﺪﻳﺔ‬
‫ﻣﻌﲎ ﺣﺮﻭﻑ ﺃﲜﺪ ﺍﻟﺸﺮﻗﻴﺔ‬
‫ﻣﻌﲎ ﺣﺮﻭﻑ ﺃﲜﺪ ﺍﻟﺸﺮﻗﻴﺔ‬
‫ﺍﻷﲜﺪ ﺍﻟﻜﺒﲑ ﻭﺍﻷﲜﺪ ﺍﻟﺼﻐﲑ‬
‫ﺍﳊﺮﻭﻑ ﺍﻟﻐﺮﺑﻴﺔ‬
‫ﺍﳊﺮﻭﻑ ﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﺇﱃ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ‬
‫ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﰲ ﺍﻟﻘﺮﺁﻥ‬
‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻋﻨﺪ ﺍﻷﻧﺒﻴﺎﺀ ﻭﺍﻻﻭﻟﻴﺎﺀ‬
‫ﻛﻴﻔﻴﺔ ﺍﻻﺳﺘﻔﺎﺩﺓ ﻣﻦ ﺍﳊﺮﻭﻑ ﻭﺍﻷﻋﺪﺍﺩ‬

‫ﺃﺳﺮﺍﺭ ﺍﳊﺮﻭﻑ ﰲ ﺍﻟﺒﺴﻤﻠﺔ‬
‫ﺧﻮﺍﺹ‪ ‬ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬
‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻭﺍﻷﺭﻗﺎﻡ ﰲ ﺍﻟﻘﺮﺁﻥ ﺍﻟﻜﺮﱘ‬

‫ﺣﺮﻭﻑ ﺍﳍﺠﺎﺀ ﻭﺍﻟﻘﺮﺁﻥ‬

‫ﻋﺪﺩ ﺳﺎﻋﺎﺕ ﺍﻟﻴﻮﻡ‬
‫ﻧﺰﻭﻝ ﺍﻟﻘﺮﺁﻥ ﻋﻠﻰ ﺳﺒﻌﺔ ﺃﺣﺮﻑ‬
‫ﻗﺎﻧﻮﻥ ﺍﻟﻌﺰﺍﺋﻢ ﻭﺑﺴﻂ ﺍﻻﺳﻢ ﻭﺍﳊﺮﻭﻑ ﻭﺍﻻﻳﺎﻡ‬

‫ﻭﺍﺳﺘﺨﺮﺍﺝ ﺍﻟﻌﺰﺍﺋﻢ‬
‫ﻋﺰﺍﺋﻢ ﺍﻟﻄﺒﺎﺋﻊ ﺍﻻﺭﺑﻌﺔ ﺍﻟﺴﺮﻳﺎﻧﻴﺔ ﺍﻟﻨﺎﺭ ﺍﻟﺘﺮﺍﺏ‬

‫ﺍﳍﻮﺍﺀ ﺍﳌﺎﺀ‬
‫ﺟﺪﺍﻭﻝ ﳊﺴﺎﺑﺎﺕ ﺍﳊﺮﻭﻑ‬
‫ﺍﻧﻈﻤﺔ ﺍﳊﺮﻭﻑ‬
‫ﺍﺳﺮﺍﺭ ﻭﺧﻮﺍﺹ ﺍﳊﺮﻭﻑ‬
‫ﺍﺳﻢ ﺍﷲ ﺍﻻﻋﻈﻢ ﻭﻫﺬﺍ ﺍﻟﺪﻟﻴﻞ ﻋﻠﻰ ﺫﻟﻚ‬
‫ﻣﺎﻫﻮ ﺳﺮ ﺍﳌﻠﻜﻮﺕ‬
‫ﻋﺎﱂ ﺍﻟﻔﺘﺶ ﻟﻠﺮﺟﺎﻝ‬

‫ﻋﺎﱂ ﺍﻟﻔﺘﺶ ﻟﻠﻨﺴﺎﺀ‬
‫ﻧﻮﻉ ﺍﻟﺴﺤﺮ ﺍﳌﺼﺎﺏ ﺑﺔ ﺍﻟﺮﺟﻞ ﺍﳌﺴﺤﻮﺭ‬


‫ﻧﻮﻉ ﺍﻟﺴﺤﺮﺍﳌﺼﺎﺑﺔ ﺑﻪ)ﺍﳌﺴﺤﻮﺭﺓ(‬
‫ﻋﺎﻣﻞ ﺍﻟﺴﺤﺮ)ﻟﻠﻤﺴﺤﻮﺭ( ﺗﻌﺮﻑ ﻋﻠﻰ ﻣﻦ ﻋﻤﻞ ﻟﻚ‬

‫ﺍﻟﺴﺤﺮ‬
‫ﻋﺎﻣﻞ ﺍﻟﺴﺤﺮ)ﻟﻠﻤﺴﺤﻮﺭﺓ( ﺗﻌﺮﻑ ﻋﻠﻰ ﻣﻦ ﻋﻤﻞ ﻟﻚ‬

‫ﺍﻟﺴﺤﺮ‬
‫ﻃﺮﻕ ﻋﻼﺝ ﺍﻟﺴﺤﺮ‬

‫ﻧﻮﻉ ﺍﳌﺲ ﺍﳌﺼﺎﺏ ﺑﻪ)ﺍﳌﻤﺴﻮﺱ(‬
‫ﻧﻮﻉ ﺍﳌﺲ ﺍﳌﺼﺎﺑﺔ ﺑﻪ)ﺍﳌﻤﺴﻮﺳﺔ(‬
‫ﻃﺮﻕ ﻋﻼﺝ ﺍﳌﺲ‬
‫ﻧﻮﻉ ﺍﻟﻌﲔ ﺍﳌﺼﺎﺏ ‪‬ﺎ)ﺍﳌﻌﻴﻮﻥ(‬
‫ﻧﻮﻉ ﺍﻟﻌﲔ ﺍﳌﺼﺎﺑﺔ ‪‬ﺎ)ﺍﳌﻌﻴﻮﻧﺔ(‬
‫ﻋﻼﺝ ﺍﻟﻌﲔ‪:‬ﺗﻜﺘﺐ ﻟﻠﻤﻌﻴﻮﻥ ﻣﺎ ﻳﻠﻲ ﰲ ﻭﺭﻗﺔ ﻭﳛﻤﻠﻬﺎ‬
‫ﰲ ﺍﳉﻴﺐ‬
‫ﻓﻮﺍﺋﺪ ﻣﺘﻔﺮﻗﺔ ‪،‬ﺣﻞ ﺳﺤﺮ ﺍﻟﺰﻭﺍﺝ ‪ ،‬ﻻﺧﺮﺍﺝ ﺍﻟﺴﺤﺮ‬
‫ﺍﳌﻮﺟﻮﺩ ﰱ ﺍﻟﺒﻄﻦ ‪ ،‬ﻟﺪﻓﻊ ﻣﻀﺎﻳﻘﺎﺕ ﺍﳉﻦ ‪ ،‬ﻻﺧﺮﺍﺝ‬
‫ﺍﳉﻦ ﺍﳌﺆﺫﻯ ﻣﻦ ﺍﻟﺒﻴﺖ ‪ ،‬ﻟﻼﺧﻔﺎﺀ ﻋﻦ ﺍﻻﻋﲔ ‪،‬‬
‫ﻟﺘﺤﺼﲔ ﺍﻟﺒﻴﺖ ﻭﺍﻟﻨﻔﺲ ‪،‬‬

‫ﻋﻠﻢ ﺍﻻﻭﻓﺎﻕ ﻭﻗﻮﺍﻋﺪﺓ ﺍﻟﺴﻠﻴﻤﺔ ﻟﺘﻌﻠﻤﺔ‬
‫ﺍﳊﺮﻭﻑ ﺍﳍﺠﺎﺀ ﻭﻣﻠﻮﻛﻬﺎ‬
‫ﺑﻴﺎﻥ ﺧﻄﻮﻁ ﺍﻷﻗﻼﻡ ﺍﻟﺮﻭﺣﺎﻧﻴﺔ ﻭﻣﻌﺮﻓﺘﻬﺎ ‪ ٦٦‬ﻗﻠﻢ‬
‫ﺍﻻﺩﻋﻴﺔ ﺍﻟﻌﻈﻤﻰ)ﺍﺩﻋﻴﺔﺍﺳﻢ ﺍﷲ ﺍﻻﻋﻈﻢ(‬
‫ﺍﻓﻀﻞ ﺍﻭﻗﺎﺕ ﺍﻟﺪﻋﺎﺀ‬
‫ﺍﻟﻔﻬﺮﺱ ﻟﻠﻜﺘﺎﺏ‬

‫‪٠٠٢٠١٠٦٢٠٢٢٢٣٨‬‬


Dokumen - Tips - 579090911a28ab7b278d0310

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‫ ﺷﯿﺦ اﻟﺮوﺣﺎﻧﯿﻦ اﻟﺸﯿﺦ ﻋﻄﯿﺔ ﻋﺒﺪ اﻟﺤﻤﯿﺪ‬...............

‫ﻛﺘﺎب اﻻﺳﺘﺪﻻل ﻋﻠﻲ اﻟﻀﻤﺎﺋﺮ اﻟﺨﻔﯿﺔ ﺑﺎﻟﻘﻮاﻧﯿﻦ اﻟﺤﺮﻓﯿﺔ‬

This is trial 1 version

‫‪This is trial‬‬ ‫‪2‬‬ ‫‪version‬‬

‫‪This is trial‬‬ ‫‪3‬‬ ‫‪version‬‬

‫ﺑﺴﻢ ﺍﷲ ﺍﻟﺮﲪﻦ ﺍﻟﺮﺣﻴﻢ‬

‫‪This is trial‬‬ ‫‪4‬‬ ‫‪version‬‬

‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻭﺍﻷﻋﺪﺍﺩ ﻣﺒﺪﺃ ﻓﻌﺎﻟﻴﺔ ﺍﻟﻨﻔﺲ‪ ،‬ﻭﳏﻞ ﺑﺮﻭﺯ ﺍﳌﻮﺍﻫﺐ‬

‫‪This is trial‬‬ ‫‪5‬‬ ‫‪version‬‬

‫ﺍﻋﻠﻢ ﺍﻳﻬﺎ ﺍﻟﻄﺎﻟﺐ ﳍﺬﺍ ﺍﻟﻌﻠﻢ ﺍﳉﻠﻴﻞ ﻭﺗﺎﺑﻊ ﺩﺍﺋﻤﺎ ﻣﻊ ﺷﻴﺦ‬

‫ﺃﻫﻞ ﺑﻴﱵ ﻳﻨﻔﻮﻥ ﻋﻦ ﻫﺬﺍ ﺍﻟﺪ‪‬ﻳﻦ ﲢﺮﻳﻒ ﺍﻟﻐﺎﻟﲔ‪ ،‬ﻭﺍﻧﺘﺤﺎﻝ ﺍﳌﺒﻄﻠﲔ‪،‬‬

‫‪This is trial‬‬ ‫‪7‬‬ ‫‪version‬‬

‫ﺪ ﻭﺁﻟﻪ ﺍﻟﻄﻴﺒﲔ ﺍﻟﻄﺎﻫﺮﻳﻦ‬‫ ﺑﱪﻛﺔ ﳏﻤ‬،‫ﻭﺍﻟﻮﺻﻮﻝ ﺇﱃ ﺍﻟﺪﺭﺟﺎﺕ ﺍﻟﻌﻠﻰ‬

‫ﺍﳊﺮﻭﻑ ﺍﻷﲜﺪﻳﺔ ﻭﺗﻔﺴﲑﻫﺎ‬

This is trial 9 version

‫‪This is trial‬‬ ‫‪10 version‬‬

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‫ﻣﻌﺎﱐ ﺣﺮﻭﻑ ﺍﳌﻌﺠﻢ ﻭﺣﺮﻭﻑ ﺃﲜﺪ ﰲ ﺍﻟﺮﻭﺍﻳﺎﺕ‪.‬‬

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‫ﺍﻟﻴﻮﻡ{‪ ،‬ﰒﹼ ﻳﻨﻄﻖ ﺃﺭﻭﺍﺡ ﺃﻧﺒﻴﺎﺋﻪ ﻭﺭﺳﻠﻪ ﻭﺣﺠﺠﻪ‪ ،‬ﻓﻴﻘﻮﻟﻮﻥ }ﷲ ﺍﻟﻮﺍﺣﺪ‬

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‫ﻻﻳﺰﻭﻝ‪ ،‬ﻭﺩﻭﺍﻡ ﺍﷲ ﺍﻟﹼﺬﻱ ﻻ ﻳﻔﲎ‪ ،‬ﻭﺃﻣ‪‬ﺎ ﺍﻟﻨﻮﻥ‪ ،‬ﻓﻨﻮﻥ ﻭﺍﻟﻘﻠﻢ ﻭﻣﺎ‬

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‫‪This is trial‬‬ ‫‪14 version‬‬

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‫ﺍﳊﺮﻭﻑ ﺍﻟﺸﺮﻗﻴﺔ‪ .‬ﺇﻥﹼ ﺍﳊﺮﻭﻑ ﺍﻟﺸﺮﻗﻴﺔ ﺗﻨﻘﺴﻢ ﺇﱃ ﻗﺴﻤﲔ‪ :‬ﻣﻔﺮﺩﺓ‬

‫‪This is trial‬‬ ‫‪15 version‬‬

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‫ﺣﺮﻭﻑ ﺃﲜﺪ ﺍﻟﻮﺳﻴﻂ‪.‬‬

‫ﻃﺮﻳﻘﺔ ﺃﲜﺪ ﺍﻟﻮﺳﻴﻂ‪.‬‬

‫ﺣﺮﻭﻑ ﺃﲜﺪ ﺍﻷﻛﱪ‪.‬‬

‫ﻋﺪﺩ ﺍﻟﻌﻜﺲ ﺍﻷﲜﺪﻱ‪.‬‬

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‫ﺍﻷﲜﺪ ﺍﻟﻜﺒﲑ ﻭﺍﻷﲜﺪ ﺍﻟﺼﻐﲑ‪.‬‬

‫ﺛﺎﻧﻴﺎﹰ‪ :‬ﺍﳊﺮﻭﻑ ﺍﻟﻐﺮﺑﻴﺔ‪.‬‬

‫‪This is trial‬‬ ‫‪17 version‬‬

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‫‪A-1 E-5 I-9 M-4 Q-8 U-3 Y-7‬‬

‫ﻣﻌﺮﻓﺔ ﺍﻟﻌﺪﺩ ﺍﻟﺴﺤﺮﻱ ﺑﺎﺳﺘﺨﺪﺍﻡ ﺍﳊﺮﻭﻑ ﺍﻟﻐﺮﺑﻴﺔ‪.‬‬

‫‪ALI‬‬ ‫‪139‬‬ ‫‪13‬‬

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‫ﺍ‪‬ﻤﻮﻉ ﻳﺴﺎﻭﻱ )‪ (٧٥‬ﺇﲨﻊ ﺍﻟﻌﺪﺩﻳﻦ )‪ (٧ ،٥‬ﻓﺎﻟﻨﺎﺗﺞ ) ‪ .( ١٢‬ﻓﺈﺫﺍ‬

‫‪This is trial‬‬ ‫‪19 version‬‬

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‫ﺛﺎﻟﺜﺎﹰ‪ :‬ﺗﻨﻘﺴﻢ ﺍﳊﺮﻭﻑ ﻣﻦ ﺟﻬﺔ ﺃﺧﺮﻯ ﺇﱃ ﺛﻼﺛﺔ ﺃﻗﺴﺎﻡ‪.‬‬

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‫ﻭﻋﺪﺩﳘﺎ ﰲ ﺍﻷﲜﺪ )‪ ( ٦٠= ٥٠+١٠‬ﻭﻫﻲ ﻧﻔﺲ ﺍﻟﻘﻴﻤﺔ ﺍﻟﻌﺪﺩﻳﺔ ﻟﻠﺤﺮﻑ‬

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‫ﺃﻋﻤﺎﺭﻫﻢ ﻗﺼﲑﺓ ؟ ﻗﺎﻝ ﺗﻌﺎﱃ‪ :‬ﺇﻧ‪‬ﻲ ﺃﹸﺳﻬ‪‬ﻠﻬﺎ ﻋﻠﻴﻬﻢ ﺣﺘ‪‬ﻰ ﻳﺴﺘﻄﻴﻊ‬

‫‪This is trial‬‬ ‫‪23 version‬‬

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‫ﻋﻠﻢ ﺍﳊﺮﻭﻑ ﻭﻗﻴﺎﻡ ﺍﻟﻘﺎﺋﻢ ﻋﺠﻞ ﺍﷲ ﺗﻌﺎﱃ ﻓﺮﺟﻪ ﺍﻟﺸﺮﻳﻒ‪.‬‬

‫‪This is trial‬‬ ‫‪24 version‬‬