ND Concise Shitro Yangzab

!, ,8A-OR-;%-92-2#?
-0-/A, ,
SHI TR'O YANG ZAB DÜ PA NI
The Concise Yangzab Shitr'o
,R$-3<-*2?-?J3?-/A,
First come the refuge and generation of the enlightened attitude
*2?-$/?-.!R/-3(R$-i3?-=-*2?-?-3(A, ,
KYAB NE KÖN CHOG NAM LA KYAB SU CHI
I go for refuge to the Three Rare and Precious Jewels, source of all protection.
}R/-(.-o=-2:A-36.-0-k.-L%-v<, ,
NGÖN CHE GYÄL WA'I DZE PA ME JUNG TAR
Just like the wondrous actions of the Victorious Ones of the past,
.J-28A/-2.$-$A?-.?-:.A-/?-2l3-L, ,
DE ZHIN DAG GI DÜ 'DI NE TSAM JA
so too, will I act from now on.
:PR-2-;R%?-GA-]-3<-2.$-I<-&A$ ,
'DRO WA YONG KYI LA MAR DAG GYUR CHIG
May I become a spiritual guide for all sentient beings.
=/-$?3-2eR.,
Recite this three times
.%R?-$8A-2.$-2*J.-/A,
The main practice — Generating oneself as the deity
= (R?-i3?-.3A$?-3J.-!R%-*A.-~A%-eJ:A-l=, ,
AH CHÖ NAM MIG ME TONG NYI NYING JE'I TSÄL
All phenomena resolve into non–referential emptiness. From the power of compassion,
0.-*A:A-!J%-.-yZA:;A$-:UR-:.?-=?, ,
PE NYI'I TENG DU HUNG YIG 'TRO 'DÜ LE
the syllable HUNG upon a lotus and solar disc radiates and gathers back light
{.-&A$-2.$-*A.-g-3PA/-.3<-$?=-3.%?, ,
KE CHIG DAG NYI TAM DRIN MAR SÄL DANG
from which I instantaneously arise as the radiant and brilliant red Hayagriva
8=-$&A$-K$-$*A?-PA-$$-,R.-O$-:6B/, ,
SHÄL CHIG CH'AG NYI DRI GUG T'Ö TR'AG 'DZIN
with one face and two hands holding a drigug–chopper and a blood–filled skull–cup,
#->%-3(/-2&$-.<-OR.-(?-2o.-$?R=, ,
K'A TRAM CHÄN CHUG DUR TR'Ö CHE GYE SÖL
a khatvanga staff nestling in the crook of his arm and dressed in the eight charnel ground ornaments.
1$-3R-3,A%-/$-PA-$$-,R.-:6B/-:H., ,
P'A MO T'ING NAG DRI GUG T'Ö 'DZIN 'KYÜD
He is embraced by the blue–black Varahi who holds a drigug–chopper and skull–cup,
82?-$*A?-2n%-2{3-2..-28A-0.-*A<-:IA%-, ,
SHAB NYI KYANG KUM DÜD SHI PE NYIR 'GYING
and, his two feet spread with one leg bent and the other drawn in, he is standing upon a lotus and sun disc and the
four maras.
$/?-s<-<A$?-GA-.0:-2R-;2-;3-.%-, ,
NE NGAR RIG KYI PA' WO YAB YUM DANG
In his five places, clearly and vividly visualized, are the heroic dakas of the five families in union with their consorts
O$-:,%-<A$?-s-;2-;3-$?=-mR$?-2*J., ,
TR'AG 'TUNG RIG NGA YAB YUM SÄL DZOG KYE
and the five families of blood–drinkers in union with theirs.
,A-$4$-0.-#R%-]-3-,R.-UJ%-l=, ,
CHI TSUG PE DONG LA MA T'Ö TR'ENG TSÄL
Above his head, upon a lotus stalk, is the spiritual teacher as T'ötrengtsäl,
=R%?-{:A-(?-mR$?-K$-$*A?-hR<-SA=-:6B/, ,
LONG KU'I CHE DZOG CH'AG NYI DOR DRIL 'DZIN
perfect in the sambhogakaya ornaments and his two hands holding the vajra–scepter and bell.
35S-o=-.!<-3R-PA-,R.-:6B/-0?-:H., ,
TS'O GYÄL KAR MO DRI T'Ö 'DZIN PE 'KYÜD
White Yeshe Ts'ogyäl, who is holding a drigug–chopper and skull–cup, embraces him,
$/?-s<-o=-2-<A$?-s-z/-P2-$?=, ,
NE NGAR GYÄL WA RIG NGA LHÜN DRUB SÄL
and in his five places are the five clearly visualized and spontaneously present families of Victorious Ones.
.2-$4$-3#:-wA%-o=-0R-L-H%-wA%-, ,
U TSUG KA' DING GYÄL PO JA KY'UNG DING
Above the crown of his head wheels the garuda bird, ‘Sky–Soaring King’,
$/?-s<-?-2R/-}$?-GA-UJ%-2?-2{R<, ,
NE NGAR SA BÖN NGAG KYI TR'ENG WE 'KOR
the five seed–syllables in his five places surrounded by mantra malas.
$/?-$?3-:V-$?3-,$?-!:A-?-2R/-=?, ,
NE SUM 'DRU SUM T'UG KA'I SA BÖN LE
From the three seed–syllables in his1 three places and from the syllable in his heart–centre,
:R.-:UR?-;J->J?-,/-S%?-.LJ<-3J.-2!A3, ,
'Ö 'TRÖ YE SHE CHEN DRANG YER ME TIM
light streams forth, inviting the jñanasattva to merge inseparably with him.
1. I.e., Tʹötrengtsälʹs
2
.2%-z?-.2%-2{<-<A$?-2.$-.2-2o/-I<, ,
WANG LHE WANG KUR RIG DAG U GYÄN GYUR
The deities of empowerment bestow empowerment and the lord of the family becomes his crown ornament.
3(R.-2!R.-/A,
Offerings and praise
$%-YA.-:#R<-:.?-!/-29%-3(R.-0:A-3A/, ,
NANG SI 'KOR 'DE KÜN ZANG CHÖ PA'I TRIN
All phenomena of the world of appearance and possibility be it samsara or nirvana, become an infinite cloud of
offerings such as Bodhisattva Samantabhadra made
.0$-3J.-<%-$%-.$-0:A-z-=-3(R., ,
PAG ME RANG NANG DAG PA'I LHA LA CHÖ
and this I offer to the spontaneously manifesting deity of absolute purity.
$.R.-/?-3-2&R?-!/-$8A-<A$-0:A-[R%-, ,
DÖ NE MA CHÖ KÜN SHI RIG PA'I LONG
The expanse of pure awareness, ground of all and everything, unaltered from the very start,
!/-$%-(R-:U=-<%-?J3?-z-=-2!R., ,
KÜN NANG CHO 'TRÜL RANG SEM LHA LA TÖ
I praise the deity, my own mind as the miraculous display of perfect manifestation.
2^?-0-/A,
Reciting the mantra
$/?-s<-?-2R/-}$?-GA-UJ%-2?-:#R<, ,
NE NGAR SA BÖN NGAG KYI TR'ENG WE 'KOR
The five seed–syllables in his five places surrounded by mantra malas
o=-3(R.-LA/-2#?-:PR-2:A-1A2-$*A?-.%?, ,
GYÄL CHÖ JIN DÜ 'DRO WA'I DRIB NYI JANG
make offerings to the Victorious Ones and gather back their blessings, purifying the twofold obscuration of beings.
$%-YA.-hR-eJ-$?3-.-z/-P2-I<, ,
NANG SI DOR JE SUM DU LHUN DRUB GYUR
All that appears and exists spontaneously transforms into the three vajras.
<-=>-ZA:3:-OR):@:<A:/A:?:<:4:ZA:;:<->-Q)-ZA:=0O-3-@-NR-K-;-4BX-ZE-ZE-6:?A:A-1-=->; 8J?-2^,
Recite OM AH HUNG HRIH MA TR'OM HA RI NI SA RA TSA HRI YA OM HUNG TRAM HRIH AH PÄNTSA
MAHA TRODHAYA TSITTA HRING HRING DZAH SIDDHI P'ALA HUNG.
3
3(R.-2!R.-.%-2>$?-0-/A,
Offering, praises and confession
ZA: .%R?-:LR<-;A.-3=-3(R.-3A/-o-35S?-3(R., ,
HRIH NGÖ 'JOR YI TRÜL CHÖ TRIN GYAM TS'Ö CHÖ
I make oblation of oceans of clouds of both real and mentally–created offerings.
:#R<-:.?-.$-0-<2-:L3?-z-=-2!R., ,
'KOR 'DE DAG PA RAB 'JAM LHA LA TÖ
I praise the deity of the all–encompassing purity of both samsara and nirvana.
:$=-:O=-/R%?-0-&A-3(A?-29R.-0<-$?R=, ,
'GÄL 'TRÜL NONG PA CHI CHI ZÖ PAR SÖL
I beg your forbearance for all faults, errors or mistakes I may have made:
29R.-0<-28J?-=-5%?-0:A-.%R?-P2-)R=, ,
ZÖ PAR SHE LA TS'ANG PA'I NGÖ DRUB TSÖL
please be patient with me and grant me the accomplishment of purity.
;A$-2o-=/-$?3-2eR.,
Recite the Hundred–Syllable Mantra three times
,/-IA-3,<,
At the close of the session
$%-P$?-<A$-$?3-z-}$?-(R?-{:A-%%-, ,
NANG DRAG RIG SUM LHA NGAG CHÖ KU'I NGANG
Appearances, sound and awareness are of the very nature of deity, mantra and the enlightened dimension of absolute
reality,
{-.%-;J->J?-<R=-0<-:L3?-[?-0, ,
KU DANG YE SHE RÖL PAR 'JAM LE PA
the infinite display of enlightened body and primordial awareness.
92-$?%-i=-:LR<-(J/-0R:C-*3?-=J/-=, ,
ZAB SANG NÄL 'JOR CHEN PO'I NYAM LEN LA
In this great profound and secret practice of yoga
.LJ<-3J.-,$?-GA-,A$-=J<-<R-$&A$->R$ ,
YER ME T'UG KYI T'IG LER RO CHIG SHOG
may they become inseparably one taste with the bindu of the heart.
*A/-3R-2.J-=J$?-35/-2.J-=J$?, ,
NYIN MO DE LEG TS'ÄN DE LEG
May the day be well and the night be well
*A-3:A-$%-;%-2.J-=J$?->A%-, ,
NYI MA'I GUNG YANG DE LEG SHING
and the midday hours bring happiness too.
4
*A/-35/-g$-+-2.J-=J$?-0, ,
NYIN TS'ÄN TAG TU DE LEG PA
May day and night always be well,
.!R/-3(R$-$?3-IA?-.J%-:.A<-)R=,
KÖN CHOG SUM GYI DENG 'DIR TSÖL
and may the Three Rare and Precious Jewels grant this this very instant.
zR-0:A-eJ-S%-3A%-$A?-$%-><-%J=, ,.$J-.J?-:PR-!/-?%?-o?-M<-,R2->R$, ,,
This was put together as seemed best to him by one called Lho Jedrung. By whatever virtue there is in it, may all
beings swiftly attain buddhahood.
(m08)

ND Concise Shitro Yangzab

Uploaded by

Copyright:

Available Formats

ND Concise Shitro Yangzab

Uploaded by

Document Information

Original Title

Copyright

Available Formats

Share this document

Share or Embed Document

Sharing Options

Did you find this document useful?

Is this content inappropriate?

Copyright:

Available Formats

ND Concise Shitro Yangzab

Uploaded by

Copyright:

Available Formats

!, ,8A-OR-;%-92-2#?

You might also like