Clean and Unclean
Clean and Unclean
org
2009
1
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2009
Vegetables
are
very
rich
in
elemental
sulfur
and
are
good
cleansers
of
the
digestive
tract.
Vegetables
also
take
longer
to
digest
than
the
fruits,
grains,
and
seeds
that
God
originally
gave
humans
to
eat.
It
has
been
proven
that
if
one
eats
vegetables
with
any
of
the
original
foods
at
the
same
meal,
fermentation
takes
place
in
the
gut.
This
is
not
a
healthy
practice
(See
Food
Combining).
This
fermentation
consists
largely
of
fatty
acids
that
have
a
detrimental
effect
on
the
body's
immune
system.
Try
to
avoid
eating
vegetables
and
fruits
at
the
same
meal.
Fruits
can
be
eaten
with
grains,
seeds,
and
nuts;
and
vegetables
can
be
eaten
with
grains,
seeds,
and
nuts.
Fruit
is
digested
quickest,
followed
by
grains,
then
seeds
and
then
nuts.
Vegetables
take
longer
to
digest
than
all
these
(See
Food
Combining
Chart).
Even
today,
everything
our
body
requires
is
found
in
a
grain
kernel.
It
has
the
carbohydrate,
the
protein,
and
the
essential
lipids
we
need
in
all
the
correct
proportions.
However,
we
separate
these
good
foods—and
sell
each
portion
at
a
much
higher
cost!
Most
bread
these
days
lacks
the
basic
natural
ingredients.
Much
of
the
whole
food
that
is
still
available
is
chemically
treated.
Nevertheless,
if
we
all
ate
more
whole
grains
we
would
have
far
fewer
diseases.
Clean
Animals
God
specified
that
His
people
were
to
eat
only
clean
animals.
There
were
two
main
types
of
clean
animals,
as
follows:
2
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2009
Hooved
Animals
And
the
Lord
spake
unto
Moses
and
Aaron,
saying
unto
them,
Speak
unto
the
children
of
Israel,
saying,
These
are
the
beasts
which
ye
shall
eat
among
all
the
beasts
that
are
on
the
earth.
Whatsoever
parteth
the
hoof
and
is
clovenfooted,
and
cheweth
the
cud
among
the
beasts,
that
shall
ye
eat
(Leviticus
11:1-3).
According
to
Leviticus
11,
all
clean
animals
are
cud-‐chewers—cows,
goats,
deer,
and
other
game.
They
all
have
a
pre-‐stomach,
or
rumen,
in
which
the
food
is
pre-‐
digested.
The
bacteria
in
the
rumen
are
able
to
convert
all
the
material
into
digestible
matter.
Only
after
this
food
has
been
thoroughly
digested
does
it
enter
the
real
stomach.
Also,
clean
animals
are
all
herbivores.
They
are,
therefore,
eaters
of
"primary"
material.
Fowl
Birds
that
have
a
crop
are
also
clean,
since
their
food
is
well
digested
and
does
not
ferment.
The
chicken
is
listed
as
clean
since
it
originally
ate
only
seeds.
Today,
however,
the
average
commercially
reared
chicken
is
fed
on
fishmeal
or
carcass
meal
(reject
material
from
the
abattoir),
and
can
no
longer
be
regarded
as
acceptable.
Marine
Animals
These
shall
ye
eat
of
all
that
are
in
the
waters:
whatsoever
hath
fins
and
scales
in
the
waters,
in
the
seas,
and
in
the
rivers,
them
shall
ye
eat
(Leviticus
11:9).
Only
fish
with
fins
and
scales
are
edible.
These
fish
are
generally
found
in
deep
or
fast-‐running
waters,
and
are
mainly
algal
eaters.
They
also
have
an
excellent
detoxifying
enzyme
system.
Insects
Leviticus
11
makes
it
clear
that
of
all
insects,
only
the
locust
and
flying
grasshopper
are
for
eating.
Unclean
Animals
God
told
the
Israelites
which
animals
they
were
not
to
eat.
Without
exception,
all
animals
that
consume
“secondary
material”—in
other
words,
animals
that
eat
animals—are
unclean.
These
include
the
following:
Carnivorous
Birds
All
birds
that
eat
other
animals
and
do
not
have
a
crop
are
considered
unclean.
Camels
The
camel
has
no
split
or
cloven
hoof,
making
it
unclean.
However,
this
animal
has
a
similar
digestive
system
to
the
clean
animals;
so
what
is
the
problem?
The
camel
3
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2009
had
to
adapt
to
a
desert
environment
in
order
to
survive.
It
underwent
a
physiological
adaptation
where
instead
of
sweating
and
losing
its
body
water,
the
camel’s
body
temperature
rises
to
higher
levels
than
before.
This,
unfortunately,
allows
the
level
of
toxins
in
its
body
to
rise
to
very
high
levels
as
well.
This
coping
mechanism
makes
the
camel
unfit
for
human
consumption.
Coneys
The
coney,
or
dassie,
is
unclean.
It
is
herbivorous,
but
has
a
poor
thermo-‐regulator.
Its
body
temperature
does
not
remain
constant
throughout
the
changes
in
the
weather
during
the
year,
and
this
causes
its
enzymes
to
be
unstable,
resulting
in
intestinal
fermentation.
This
means
that
the
coney’s
meat
is
very
acidic.
Rabbits
Even
though
the
rabbit
is
herbivorous,
Leviticus
11:6
states
that
it
is
unclean.
The
rabbit
has
a
very
enlarged
caecum.
In
order
for
the
rabbit
to
obtain
sufficient
nutrients
from
the
plants
it
eats,
it
has
to
ferment
the
material.
This
requires
a
fermentation
chamber
with
an
alkaline
environment.
Since
the
rabbit
does
not
have
a
pre-‐stomach,
like
the
cow
does,
it
has
to
use
its
enlarged
caecum.
However,
its
caecum
is
sandwiched
between
its
gut
and
rectum
and
most
of
the
absorption
of
the
nutrients
takes
place
there.
When
the
rabbit
redigests
this
material,
it
becomes
coprophagous.
In
other
words,
it
eats
its
own
excrement.
Consequently,
the
level
of
toxins
in
its
tissues
is
far
higher
than
in
other
herbivores.
Bile
salts,
fatty
acids,
gases,
and
ammonia
levels
are
all
at
unacceptable
levels
for
human
consumption.
All
rodents,
and
even
the
horse,
fall
into
the
same
category.
Swine
In
most
modern
farms,
pigs
are
fed
the
worst
of
foods.
On
the
biggest
farms,
the
largest
pigs
are
fed
rotten
eggs
and
chickens
that
died
from
disease.
Sometimes,
pigs
are
kept
in
batteries
where
only
a
few
pigs
get
the
food.
The
rest
of
the
pigs
get
only
the
droppings,
which
are
extremely
toxic.
Any
tissue
from
these
animals
makes
them
very
unclean
indeed.
Pigs
have
very
high
histamine
levels.
The
connective
tissue
is
very
rich
in
sulfur,
leading
to
acidosis
and
osteoporosis
because
of
the
loss
of
calcium
along
with
the
sulfates.
Research
indicates
that
high
sulfate
levels,
especially
in
meat-‐rich
diets,
are
responsible
for
osteoporosis.
Research
has
found
that
at
the
time
when
pigs
leave
the
farms,
56%
of
all
pork
samples
are
contaminated
with
salmonella.
When
"clean"
animals
leave
the
farms,
only
15%
of
the
meat
is
contaminated.
When
the
pig
meat
leaves
the
abattoir,
80%
is
contaminated,
and
when
it
reaches
the
butcher,
the
level
of
contamination
is
virtually
100%.
The
"clean"
animals
have
only
a
40%
contamination
level
by
this
stage.
4
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2009
The
pig
is
certainly
responsible
for
much
disease.
Many
people
are
allergic
to
pork
because
of
the
high
histamine
levels,
and
pork
also
encourages
the
formation
of
excessive
amounts
of
mucous
in
our
bodies.
God
warns
us
in
Leviticus
11:26
to
not
even
touch
the
carcass
of
a
pig.
It
has
high
levels
of
contamination
of
bacteria
such
as
campylobacta
and
salmonella.
Fish
And
all
that
have
not
fins
and
scales
in
the
seas,
and
in
the
rivers,
of
all
that
move
in
the
waters,
and
of
any
living
thing
which
is
in
the
waters,
they
shall
be
an
abomination
unto
you
(Leviticus
11:10).
Those
fish
that
do
not
have
fins
and
scales
are
either
scavengers
or
pure
carnivores,
and
are
unclean.
The
common
snoek
has
scales,
but
as
it
is
taken
out
of
the
water
the
scales
fall
off,
so
they
cannot
be
classified
as
clean.
Each
snoek
is
also
home
to
thousands
of
bladder
worms,
which
are
full
of
urea.
This
urea
is
what
gives
that
the
snoek
its
distinctive
tangy
flavor
that
many
people
enjoy.
Insects
Insects
that
do
not
fly,
or
are
further
down
on
the
food
chain
than
the
locust
or
grasshopper,
are
not
for
eating.
Mammals
and
Reptiles
According
to
Leviticus
11:27,
"Whatsoever
goes
upon
his
paws,"
such
as
cats,
dogs,
rats,
mice,
and
weasels,
are
unclean.
All
reptiles
are
also
unclean.
God
is
concerned
with
the
health
of
all
His
creatures:
human
and
animal.
In
the
next
article,
we
will
discuss
the
importance
of
these
Old
Testament
teachings
in
our
lives
today.
We
will
also
discover
what
the
New
Testament
says
about
how
we
should
eat.
Question
1:
Aren’t
these
lists
of
clean
and
unclean
animals
just
for
the
Jews?
Answer:
Although
the
lists
are
recorded
in
Leviticus
11
and
Deuteronomy
14,
the
first
mention
is
in
the
time
of
the
Flood
(Genesis
7:1-‐3).
There
were
no
Jews
were
on
Noah’s
Ark.
Only
later,
the
descendents
of
Abraham
become
known
as
“Jews.”i
So
in
the
early
days,
God
instructed
them
in
the
concept
of
“clean”
and
“unclean”
animals.
5
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2009
The
list
predates
the
laws
of
Moses,
therefore
applying
to
all
humanity,
not
just
one
particular
group.
Question
2:
Didn’t
Peter
have
a
vision
that
told
him
to
eat
unclean
animals?
Wouldn’t
this
mean
that
the
dietary
laws
were
no
longer
in
effect?
Answer:
Note
the
following
facts
about
the
Acts
10
story:
A)
Cornelius,
a
Gentile,
received
a
vision
instructing
him
to
send
for
Peter.
B)
Peter
also
received
a
vision
before
Cornelius’s
men
came
to
his
home.
He
“saw
heaven
opened”
and
a
sheet
descending
“down
to
the
earth.”ii
It
was
filled
with
unclean
animals,
creeping
things,
and
fowls
(Acts
10:11-‐12).
C)
When
Peter
is
told
to
“kill,
and
eat”
he
says,
“Not
so,
Lord;
for
I
have
never
eaten
any
thing
that
is
common
or
unclean”
(Acts
10:14).
Peter
was
never
taught
by
Jesus
to
eat
anything
“common
or
unclean.”
He
can’t
believe
the
Lord
would
tell
him
to
do
this.
D)
“Peter
doubted
in
himself
what
this
vision
which
he
had
seen
should
mean”
(Acts
10:17).
If
the
Lord
literally
told
him
to
eat
unclean
animals,
why
would
he
doubt?
Wouldn’t
the
change
in
dietary
laws
be
obvious?
Peter
doubted
because
he
realized
the
vision
was
symbolic—not
referring
to
literal
unclean
animals.
E)
When
Peter
came
to
Cornelius’
home,
he
realized,
“God
hath
shewed
me
that
I
should
not
call
any
man
common
or
unclean”
(Acts
10:28,
emphasis
added).
The
Holy
Spirit
was
given
to
Gentiles
just
as
He
had
been
given
to
the
Jews
on
Pentecost.
Peter
learned
that
the
Gospel
message
was
meant
for
all
the
world,
not
just
the
Jews.
The
vision
was
not
about
dietary
laws,
but
about
giving
the
message
to
all—because
no
one
to
be
considered
“unclean,”
or
unreachable
by
Christ’s
redemption.
The
vision
used
unclean
creatures
as
symbols
of
Gentile
nations
now
called
to
come
to
God
through
the
Gospel.iii
Question
3:
Haven’t
we
been
called
to
liberty
in
Christ,
no
longer
under
the
slavery
of
the
Law?
Answer:
Since
the
dietary
laws
existed
before
Noah’s
time,
is
obedience
to
them
really
enslavement?
Jesus
told
us
that
He
came
not
to
destroy
the
Law,
but
to
fulfil
it
(Matthew
5:17).
Good
health
and
long
life
is
anything
but
slavery.
Think
of
the
history
of
these
dietary
laws:
First,
they
are
given
to
humankind
before
the
days
of
Noah.
Then,
the
Lord
tells
His
people
in
the
Exodus
they
will
be
disease-‐
free
if
they
follow
His
laws
(Exodus
15:26).
The
clean
and
unclean
foods
are
clearly
defined
in
Leviticus
11
and
Deuteronomy
14.
Peter’s
vision
shows
Jesus
did
not
abolish
“clean
and
unclean”
(Acts
10).
Paul
tells
believers
to
“touch
not
the
unclean
thing”
and
the
Lord
will
receive
them
(2
Corinthians
6:17).
John
speaks
of
Spiritual
Babylon
as
a
“cage
of
every
unclean
and
hateful
bird”
(Revelation
18:2).
In
Isaiah’s
prophesy
of
the
new
earth
after
the
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2009
return
of
Christ,
those
who
eat
“swine’s
flesh,
and
the
abomination,
and
the
mouse,
shall
be
consumed
together”
(Isaiah
66:17).
From
one
end
of
the
Bible
to
the
other,
the
concept
of
“clean
and
unclean”
is
upheld.
It
is
a
matter
of
health
and
well-‐being,
not
slavery.
Our
modern
world
equates
“freedom”
with
doing
whatever
we
wish,
but
God
calls
us
to
a
higher
standard.
Paul
tells
us
to
“use
not
liberty
for
an
occasion
to
the
flesh,
but
by
love
serve
one
another”
(Galatians
5:13).
Jesus
tells
us
“If
ye
love
me,
keep
my
commandments”
(John
14:15).
Peter
tells
us
“the
Spirit
of
Christ”
was
in
the
prophets
of
old
(1
Peter
1:10-‐11),
meaning
that
the
dietary
laws
are
the
words
of
Christ.
Question
4:
Romans
14:14
says,
“there
is
nothing
unclean
of
itself:
but
to
him
that
esteemeth
any
thing
to
be
unclean,
to
him
it
is
unclean.”
Was
Paul
saying
that
nothing
is
unclean?
Answer:
Compare
Romans
14
with
1
Corinthians
8-‐10.
You
will
see
that
the
same
problem
is
being
addressed—friction
between
two
parties
in
the
early
Church.iv
Jewish
converts
(aware
of
dietary
laws)
didn’t
mind
eating
clean
animals
sold
in
the
heathen
markets.
The
Gentile
converts
thought
heathen
idols
made
sacrificed
meat
unclean:
As
concerning
therefore
the
eating
of
those
things
that
are
offered
in
sacrifice
unto
idols,
we
know
that
an
idol
is
nothing
in
the
world,
and
that
there
is
none
other
God
but
one
(1
Corinthians
8:4).
The
argument
wasn’t
about
dietary
laws,
but
meat
sacrificed
to
heathen
idols.
Paul
urged
Jewish
and
Gentile
believers
not
to
condemn
each
other
based
on
sacrificed
meat.
Paul
says
this
in
1
Corinthians
8:10-‐11:
For
if
any
man
see
thee
which
hast
knowledge
sit
at
meat
in
the
idol’s
temple,
shall
not
the
conscience
of
him
which
is
weak
be
emboldened
to
eat
those
things
which
are
offered
to
idols;
And
through
thy
knowledge
shall
the
weak
brother
perish,
for
which
Christ
died?
In
other
words,
don’t
make
a
brother
feel
he
should
ignore
his
uneasiness
and
try
to
eat
sacrificed
meat
anyway.
He
would
feel
he
is
lost
because
his
conscience
wouldn’t
let
him
rest.
But
if
thy
brother
be
grieved
with
thy
meat,
now
walkest
thou
not
charitably.
Destroy
not
him
with
thy
meat,
for
whom
Christ
died.
Let
not
then
your
good
be
evil
spoken
of:
for
the
kingdom
of
God
is
not
meat
and
drink;
but
righteousness,
and
peace,
and
joy
in
the
Holy
Ghost
(Romans
14:15-17).
Paul
is
not
dealing
with
a
moral
law
here.
He
is
calling
for
understanding
of
the
tender
consciences
of
weaker
brothers.v
He
advises,
“Let
us
not
therefore
judge
one
another
any
more:
but
judge
this
rather,
that
no
man
put
a
stumblingblock
or
an
occasion
to
fall
in
his
brother’s
way”
(Romans
14:13).
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Question
5:
In
Matthew
15:11
Jesus
says,
“Not
that
which
goeth
into
the
mouth
defileth
a
man;
but
that
which
cometh
out
of
the
mouth,
this
defileth
a
man.”
Does
this
mean
we
can
eat
whatever
we
want
and
nothing
bad
will
happen?
Answer:
There
are
consequences
to
everything
we
eat—good
and
bad.
Eating
poorly
will
of
course
harm
our
bodies,
just
as
eating
well
will
help
our
bodies
maintain
health.
This
verse
needs
to
be
understood
in
its
proper
context.
Certainly
it
doesn’t
mean
that
anything
we
eat
is
now
good
for
us
regardless
of
what
it
is,
for
we
all
know
that
there
are
many
things
that
can
go
“into
the
mouth”
and
produce
dire
consequences.
Many
foods
and
drugs
available
today
are
harmful
to
our
health.
They
are
not
made
safe
to
eat
because
of
this
verse.
In
Matthew
15:2,
the
Pharisees
criticize
Jesus,
saying,
“Why
do
thy
disciples
transgress
the
tradition
of
the
elders?
for
they
wash
not
their
hands
when
they
eat
bread.”
The
Pharisees
were
not
really
concerned
with
physical
cleanliness.
The
Pharisees
wanted
Jesus
to
obey
their
washing
ritual
so
any
heathen
“defilement”
would
be
magically
removed.
In
verse
15,
Peter
asks
Jesus
to
explain
the
parable.
He
realized
there
was
deeper
meaning
than
just
ritual
washing.
Jesus
explains
it
this
way:
Do
not
ye
yet
understand,
that
whatsoever
entereth
in
at
the
mouth
goeth
into
the
belly,
and
is
cast
out
into
the
draught?
But
those
things
which
proceed
out
of
the
mouth
come
forth
from
the
heart;
and
they
defile
the
man.
For
out
of
the
heart
proceed
evil
thoughts,
murders,
adulteries,
fornications,
thefts,
false
witness,
blasphemies:
These
are
the
things
which
defile
a
man:
but
to
eat
with
unwashen
hands
defileth
not
a
man
(Matthew
15:17-20).
This
passage
is
not
concerned
with
dietary
laws,
but
rather
the
fruitlessness
of
ritual
washing
while
the
dark
heart
remains
untouched.
Question
6:
Doesn’t
1
Timothy
4:3-‐4
tell
us
that
we
can
eat
anything
if
we
pray
over
it
first?
Answer:
Let’s
observe
what
the
verses
actually
say:
A)
Paul
is
telling
Timothy
about
false
believers
who
will
“depart
from
the
faith,
giving
heed
to
seducing
spirits,
and
doctrines
of
devils”
(1
Timothy
4:1).
They
are
in
error—no
longer
following
the
Scriptures.
B)
Paul
tells
Timothy
these
false
teachers
will
command
people
to
“abstain
from
meats.”
But
what
kind
of
meats?
1
Timothy
4:3
tells
us
these
are
not
unclean
meats
but
meats
that
“God
hath
created
to
be
received
with
thanksgiving.”
This
cannot
mean
unclean
animals,
because
they
were
never
intended
to
be
eaten!
C)
These
clean
meats
are
to
be
“received
with
thanksgiving
of
them
that
believe
and
know
the
truth”
(1
Timothy
4:3).
Believe
and
know
the
truth
about
what?
Obviously,
the
truth
about
clean
and
unclean
animals.
D)
1
Timothy
4:4
says,
“For
every
creature
of
God
is
good,
and
nothing
to
be
refused,
if
it
be
received
with
thanksgiving.”
This
does
not
mean
that
every
created
being
is
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permitted
to
be
eaten.
If
this
were
the
meaning,
cannibalism
would
justified.
Rather,
this
verse
refers
to
the
previous
verse’s
clean
animals.
Those
who
“believe
and
know
the
truth”
will
receive
“with
thanksgiving.”
E)
1
Timothy
5:5
describes
the
meat
further:
“For
it
is
sanctified
by
the
word
of
God
and
prayer.”
Two
things
sanctify
this
food—“the
word
of
God”
and
“prayer.”
Remember
this
is
the
meat
that
false
teachers
said
could
not
be
eaten.
This
is
in
contradiction
to
God’s
Word
which
listed
the
meat
as
“clean”
(1
Timothy
5:1).
By
knowing
the
truth
in
the
Word
of
God,
and
receiving
these
clean
animals
in
a
thankful
manner
with
prayer,
the
true
believers
would
obey
God
and
not
the
“doctrines
of
devils.”
What
would
this
passage
be
saying
if
it
referred
to
unclean
instead
of
clean
food?
Would
it
really
mean
that
we
could
eat
anything
if
we
pray
over
it?
Would
we
allow
our
children
to
eat
anything,
as
long
as
they
prayed
over
it?
Not
likely!
We
can
expect
God,
our
Father,
to
give
guidance
of
what
is
good
for
us.
Conclusion
For
the
sake
of
showing
our
love
to
the
Lord
by
obeying
Him,
as
well
as
escaping
disease
by
observing
His
dietary
laws—let
us
honor
God
by
following
His
rules
for
health
and
happiness.vi
Do
we
really
want
to
ignore
these
health
laws?
If
we
do,
we
do
so
to
our
own
peril.
Notes:
i
The
term
“Jews”
is
used
for
the
first
time
in
the
Bible
in
2
Kings
16:
6.
Abraham
was
known
as
“the
Hebrew”
(Genesis
14:13)
ii
The
vision
comes
from
heaven
one
would
expect
such
creatures
to
rise
out
of
the
earth,
not
descend
from
heaven!
This
indicates
this
was
symbolic,
not
literal.
iii
Even
today
we
use
unclean
animals
as
symbols
of
nations,
such
as
the
American
Eagle,
the
British
Lion,
the
Canadian
Beaver,
and
the
Russian
Bear.
iv
Consider
the
following
verses:
1
Corinthians
3:17;
1
Corinthians
6:19-‐20;
and
1
Corinthians
10:31.
v
Bear
in
mind
that
when
Paul
says
“nothing
is
unclean
of
itself,”
he
is
saying
that
we
can’t
always
tell
just
by
our
own
judgment
what
is
clean
and
unclean.
It
is
determined
by
the
Word
of
God.
If
a
person
feels
that
something
is
unclean,
then
the
safe
thing
to
do
is
avoid
eating
it
since
he
does
not
have
the
faith
to
eat
without
scruples.
Only
knowledge
of
God’s
Word
can
let
our
conscience
rest
in
the
fact
that
a
particular
food
is
clean
or
unclean..
vi
Romans
14
speaks
about
esteeming
“one
day
above
another”
as
well
as
eating
(or
not
eating)
sacrificed
foods.
Both
problems
focused
on
observing
festivals
and
sacrifices.
Paul
did
not
want
new
believers
swept
back
into
dead
rituals
because
some
“knowledgeable”
person
encouraged
weaker
brothers
to
view
them
as
“harmless.”
Paul
wanted
believers
to
pay
special
attention
to
problems
with
the
weaker
brother’s
conscience.
Paul
was
not
telling
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2009
believers
to
ignore
either
the
Sabbath
in
the
Ten
Commandments,
or
the
dietary
laws
laid
down
by
the
Creator
since
the
days
of
Noah.
10