Module of Reviewer
Module of Reviewer
-Women have suffered from the violence: (i) -Food is controlled by a few large
women were made to fill the gap for corporations that value profit over
cheaper labor, (ii) women were generally ecology.
paid less, and (iii) women are also
expected to produce and raise the future
- In order to mass produce, they need advances women liberalization by realizing
farmers who will grow large amounts of the capacity of women to become agents of
chicken, pigs, and cows in pins. change in a holistic perspective that is based
on women’s culture, system of values and
-The system of monoculture means that understanding, as well as economic
many species of plant life will eventually structures and social systems.
get wiped out as they are no longer
cultivated by farmers, or their habitats Pro-Women Perspectives on Development
are being destroyed to plant the
commercial varieties of plants. Shiva- an economic system that is geared
toward growth and accumulation is
How Women Feed the World anti-women and anti-environment.
-Women are known as keepers of -Destructive development- The cycle of
biodiversity as the preservation of plant intervention, transformation, and processing
species is directly tied to how the locals for accumulation and consumption.
utilize their understanding of which species
are suited to a given environment without -Subsistence economies are assumed to be
resorting to planting methods that imposes underdeveloped because “they do not
the use of artificial chemicals and processes. participate overwhelmingly in the market
economy, and do not consume commodities
-Women plant more nutritious food than produced for and distributed through the
those produced by multinational market even though they might be satisfying
corporations, as claimed by FAO and UN. those needs through self-provisioning
mechanisms.”
- Rural women can sustain life better than
big businesses – a proof that one need not - Women need to participate in development
rely on destructive, mass production-based that is more than just an expansion of the
development to feed the world. existing economic system. Development
should not simply men the Westernization
Women in Relation to Development of the world.
- Development is based on aggressive LESSON 8
masculine values, and women themselves
act together in enriching, or correcting, Gender Interests and Needs
this narrow view of development.
-Development plans and policies often view
- Women empowerment and women as one homogenous group, this
capacity-building are keys to realizing assumes that the needs of all women are
self-development and achieving the the same.
well-being of women.
Gender Interests – interests that are
- The exclusion of women in developed by men or women by “virtue of
decision-making and governance their social positioning through gender
structures is a major hindrance against attributes.” Gender interests are assumed
the participation of women. by many to be the same for all those
belonging to the same sex.(divided into two
-the Women, Culture, and Development practical and strategic)
(WCD) approach to development is a new
model for empowering women. This
Gender Needs - are “means by which their -Convention on the Elimination of all
concerns may be satisfied.” Forms of Discrimination Against Women
(CEDAW) of 1979 – also known as the
Types of Gender Needs: “International Bill of Rights of Women.”
-Practical – concerned with women’s Affirms the reproductive rights of women
immediate needs for survival – nutrition, and targets culture and tradition as
living conditions, healthcare, and influential forces shaping gender roles and
employment. family relations. It also seeks to identify the
different places where women may
-Strategic – the needs women identify experience discrimination and suggest
because of their subordinate position to policy strategies to overcome such
men in their society. problem.
- Gender-specific targets of the SDG include - Bears children and mostly raise their
“end of all forms of discrimination children from infancy and up to their early
against all women and girls everywhere.” years.
Laws and Policies for Women in the - A source of cultural and emotional
Philippines education of children.
- Article II, Section 13 of the 1987 - Primary task of taking care of the family
Constitution – recognizes the vital role of (universal caregiving).
women in nation-building. - First healer due to their extensive
- RA 7192 – Women in Development and knowledge of herbs.
Nation Building Act. Tasked the National - At some point in all ancient cultures,
Commission on the Role of Women women were hailed as mediators to the
(NCRW), now the Philippine Commission gods.
of Women (PCW) to provide assistance in
ensuring the formulation and nationwide Rosalind Miles – a famous feminist writer,
implementation of gender-responsive journalist, and historian who has
government policies, programs, and researched the hidden role of women
projects. throughout history. Compiled theories to
discuss the origin of women’s oppression.
- Executive Order 348 – created the
Philippine Development Plan 1989-1992 Theory 1: Goddess Worship to God
Worship
-Philippine Plan for Gender-Responsive
Development – a 30-year perspective plan - From ancient civilizations that worshipped
from 1995-2025 covering the following the earth goddess to the male suppression of
domains: the individual, the family, as well this goddess.
-Women-centric cults existed prior to the - Women are perceived to be feeble-minded,
phallocentric cults, a slow and violent of lesser value to man, and ultimately
process. women had the potential to cause the
downfall of great men.
- According to Miles, women were less
valued, and their status were threatened Theory 3: A Shift of Production
with the expansion of phallus worship
around 1500 BC. - The shift of production from
hunter-gathering to agriculture has
-The first gods for early civilization were contributed to the oppression of women.
women as they were celebrated and How? Reproduction became an important
venerated for her fertility (dating to as far task in society as it needed for workers.
back as 5000 years ago). Women had to be watched, protected and
controlled.
- Goddess-Based Social Organization –
the worship of mother goddesses lasted for - Sexuality had to be overseen so the
as long as people experienced the community could be assured that the
development of life as a mystery and a gift. children they will produce will be loyal to
Men realized that they too played part in the community.
fertility eventually, societies concluded that
the source of life was the penis, not the - A shift from food production to laborer
womb. production has oppressed women as a result.
-The story shows how a woman had - Called for women’s equal rights with men,
deprived all of humankind the abundance focusing on right to vote.
that the Garden of Eden had to offer. - Originated during the French Revolution
Ultimately, a woman’s folly brought – Parisian women marched to the Paris City
suffering to men. Hall in 1789 to demand right to a cheaper
- According to Miles, the links fall to the bread.
goddess cult to the rise of discriminatory -The theoretical roots is Liberal Feminism.
treatment against women. Women became articulated of their equality
with men. This is inspired to political Radical Feminism – sought to ensure
thought of Kant, Mill, and Rousseau. woman’s differences from man were
recognized and celebrated. Came about as
A. Women and the Anti-Slavery a reaction to the lack of attention given to
Movement sex and sexuality in the women’s struggle.
-The idea that a woman is the property of Third Wave
her husband may explain the strong
connection between women’s liberation -Shifted focus to include the needs of
movement and the anti-slavery in the West. women from developing countries in light of
the effect of globalization and neoliberalist
- Women had no political voice, and during economic policies.
the 1840 World Anti-Slavery Convention,
women delegates were even made to listen - Call for a feminism that embraced the
behind curtains. plurality of women’s experience.
- Attendees like Lucretia Mott and - Deemed to be more inclusive, as voices
Elizabeth Cady Stanton say this as a from post-colony and post-socialist
similarity of women’s situation with that of countries were involved in the movement.
slaves.
LESSON 12
B. Women’s Right to Vote
Women in the Philippines
- Participants in the first wave of women’s
emancipation movement fought for the right Pre-colonial Philippines
to vote, equal opportunity for employment • There was no discrimination between
and commerce, and the right to education. sons and daughters, and parents took
• Seneca Falls Convention – the first pride of their children. All children are
women’s rights convention in New York equal in terms of inheritance.
City in 1848. Produced the Declaration of • All children are educated equally and
Sentiments, and eventually led to what each took an active role in society when
would be known as the suffrage (suffragette) they grew up.
movement.
• Marriages were arranged and a dowry was
Second Wave paid by the groom to the wife’s family. The
-Rooted in the movements of liberation in woman kept her name, and if she was
the 1960s and 1970s and the heightened particularly meritorious, the husband took
feminist consciousness. her name. Spouses are viewed as equal
partners in marriage.
-Socialist Feminism – believe that women
are opposed in all aspects of their lives, • Divorce was available, and both had equal
not only in the economic aspect. Women’s rights to property and children.
subjugation is rooted in the concept of -Sexual inhibitions regarding virginity in
having a monogamous family and marriage was not universally valued, sex
monogamous women are confined in their education was prescribed duty of mothers to
homes and are discouraging to participate daughters (Code of Kalantiaw).
in productive labor.
-Women were free to exercise their • From the 1900 to 1920s, most women’s
decisions concerning reproduction, with groups furthered the presence of women in
abortion an option. the public sphere by focusing on charity
work and social services.
-Women played an important role in the
economic • Decision-making at top levels in all these
movements had largely been done by men.
-Babaylan – individuals who hold special
knowledge or can converse with spirits. Three Insights (American Period to
Supposedly chosen by the spirits and Martial Law):
given special powers to engage the unseen
1. Movements were begun and dominated
beings of nature. A culture bearer,
by men
priestess, and myth keeper, healing not only
one’s body and soul but also one’s 2. The women’s involvement in these
relationship with the spirits and nature. movements gave them liberties and roles
that were traditionally denied to them.
Hispanic Period
3. The goals and objectiveness of these
• Spanish clergy saw early Filipinas as too movements were valid for and important to
sensuous and free with their behavior, but a smaller or great section of Filipino women.
were appreciated for being intelligent,
strong-willed, and practical. The Birth of Militant Groups with a
Feminist Agenda
• Friars admonished women to remain pure.
• Revolutionary groups that emerged in
• Women were taught to avoid sin by the 1960s and 1970s were associated with
keeping chaste, not being vain, dressing the communist and socialist movements.
modestly, keeping busy at home, and being
self-sacrificing. The Nationalist and Militant Movements
• Spaniards created a woman who was only • Believed that the only way to achieve
active at home and withdrawn from the equality in the society was to liberate the
public sphere. nation from the exploitation of the elite and
the United States.
• Filipinas were reduced to an instrument for
propagating the colonial system and Militant Groups:
producing the next generation that would
ensure its survival. 1. MAKIBAKA – Malayang Kilisan ng
Bagong Kababaihan. A group of student
• Maria Clara – the embodiment of a activists who showed that the root of
Filipina during the Spanish Era. A sweet, women’s problems lay in feudalism,
docile, obedient, self-sacrificing woman. capitalism, and colonialism.
• Logia de Adopcion – a 1890s masonic 2. PILIPINA – Kilusan ng Kababaihang
lodge of intellectual women with Pilipino. Focused on mainstreaming
anti-Spanish sentiments. women’s concerns in the transformation of
society.
American Period
3. KALAYAAN – Katipunan ng
Kababaihan Pasa sa Kalayaan. Worked
within the national liberation agenda to 6. Joi Barrios (Maria Josephine Barrios)
ensure that the women’s liberation issues – a popular poet, actress, scriptwriter, and
were not made secondary in the activist. Her works include To Be A Woman
movement. is to Live at A Time of War.
4. SAMAKA – Samahand Makabayan ng 7. Lorena Barros – one of the founders of
Kabataang Pilipina. A women’s group from MAKIBAKA.
the University of the Philippines.
8. Raisa Jajurie – advocate of Muslim
5. GABRIELA – General Assembly women’s rights. Founded Nisa Ul-Haqq fi
Binding Women for Reforms, Integrity, Bangsamoro (women for Justice in the
Equality, Leadership, and Action. A political Bangsamoro).
party focusing on women.
9. Roselle Ambubuyog – first
Ten Filipinas Who Advanced Modern visually-impaired Filipina summa cum
Feminism in the Country laude. She was granted full scholarship at
the Ateneo de Manila University for a
1. Leticia Ramos-Shahani – a former bachelor’s degree in Mathematics.
Senator, chairperson of National
Commission on the Role of Filipina Women, 10. Rosa Henson – a comfort woman. Her
country representative to the first autobiography Comfort Women: Slave of
Commission on the Status of Women, and Destiny was published in 1992. She joined
one of the women who spearheaded and Hukbalahap in the WW2.
solely drafter CEDAW.
LESSON 13
2. Patricia Benitez-Licuanan – a former
chairperson of CHED, National Commission Women and Education
on the Role of Filipina Women, Commission Gender and Education
on the Status of Women, Main Committee
Fourth World Conference of Women, and Education – a basic human right, according
co-founder of the Asia Pacific Women’s to the UDHR, essential for the progress of
Watch, the convener of the Asia-Pacific the society.
NGO Forum.
• 2nd Millennium Development Goal –
3. Teresita Quintos-Delez – a peace right to universal primary education hopes to
advocate, former chair and co-founder of eliminate gender disparity in primary and
Coalition for Peace, National Peace secondary education.
Conference.
• 4th Sustainable Development Goal –
4. Sister Mary John Mananzan, OSB – a aims to ensure inclusive and equal education
feminist activist, former GABRIELA for all and promote lifelong learning.
chairperson and former president of St.
Scholastica’s College. One of the top 100 Gender can influence an individual’s
Inspiring People in the World in 2011. experience with education (how a person
gets, what kind of quality of education a
5. Sister Christine Tan – first Filipina to person receives, etc.).
head the Philippine Province of the
Religious of the Good Shepherd. • In some countries, women are still fighting
for their right to education (example: the
story of Malala)
• Some struggle for the basic privilege to education should always receive the highest
take up a non-traditional course/program (a budgetary allocation.
course/program that is not usually associated
to a particular gender). 2. Philippine Development Plan for
Women (1989-1992)
• It should be noted that gender parity in
education does not mean gender equality. 3. Philippine Plan for Gender-Responsive
This simply creates a more just and Development (1995-2025)
equitable society for all. 4. NEDA Handbook – Harmonized Gender
• Some benefits for women include better and Development for Project
economic opportunities, delayed marriage, Implementation, Monitoring, and Evaluation
reduced fertility, better sexual and (2010). Identifies other recommendations to
reproductive health and rights, and equality achieve a gender-fair system of education.
and empowerment. Designed to help monitor the
gender-responsiveness of academic
The Importance of Education: An programs.
International Perspective
Gender and Development Markers in
1. UDHR – Article 26 provides that Education
education is everyone’s fundamental right.
Primary education is a non-negotiable right Multispectral
that must be free for all. Higher, technical • Primary and Secondary – participation,
and professional education should be enrollment, and positive performance in
accessible and based on one’s own merits standardized tests are used as indicators.
and skills.
• Higher Education – performance of male
2. CEDAW – necessitates the elimination of and female students in licensing and board
discrimination against women, specifically exams, and enrollees, graduates and
the elimination of discriminatory laws, distribution of gender per academic degree
practices, and acts against women in or program.
educational institutions. • Employment in the Education Sector –
3. MDG and SDG – education is the only the number of teachers and administrators
formal institution (outside of the family) that per gender is evaluated for public, private
all individuals are required to pass through. and vocational institutions.
Education is the root of, or a powerful tool, Gender Issues in Education
for social transformation.
• Gender parity is present in the Philippines,
4. BPfA – prioritizes equal access to quality with girls even outperforming boys in terms
education, as education is viewed as key to of test scores and degree completion.
help people achieve their full potential.
• Beijing +20 NGO Report – the issues
Philippine Laws on gender-Responsive surrounding education have more to do with
and Gender-Fair Education discrimination caused by cultural beliefs and
1. 1987 Constitution – access to education gender biases.
is a fundamental right, regardless of status in • Thelma Kintanar – Gender Concerns on
life. The Constitution provides that Campus – An Information Kit for College
Administrators and Educators. It is Women in the Productive Sphere
necessary to analyze the quality of education
given to women. • “A women’s work is never done.”
Different Issues Concerning Gender and • Women contribute to the economy in all
Education forms, from those who work in the
productive sphere, to those who support
1. Stereotyping as a Violation of Human workers in the reproductive sphere.
Rights
• Women still face the same issues – pay
• 2013 Report of High Commissioner of gap, poverty, and lack of decent work
Human Rights – declares gender opportunities.
stereotyping as a violation of one’s human
rights. It has a negative effect on women’s Right to Decent Work
education quality, access, and the field they • Magna Carta for Women – Section 22
will enter. (women shall have the right to decent
• Stereotypes are enforced by numerous work).
institutions like family, community, church, • Decent work entails support services that
school, and mass media. take into consideration their maternal
2. Issues in STEM functions, family obligations, and work.