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Introduction
The Art of Fugue BWV 1080 is one of Johann Sebastian Bach's finest
masterpieces, a true testament to his achievement as a composer. The Ar
of Fugue is the last of Bach's great monothematic cycles, after the Musical Of
fering BWV 1079, the Goldberg Variations BWV 988, and the Canonic Varia-
tions on «Vom Himmel hoch da komm' ich her» BWV 769.
Handwriting analysis and a study of watermarks in the autograph manu-
script suggest that the work was probably started in the early 1740's.1 The
first known surviving autograph version was copied by the composer in
1745 and is kept at the Staatsbibliothek, Berlin, under the manuscript refer
ence Mus. ms. Bach P200.2 At the time of his death, Bach was supervisin
the publication of The Art of Fugue. Publication had proceeded to the point
where engraver's plates had been produced but in no definitive order. Car
Philipp Emanuel Bach probably ordered the engraver's copies into what
now known as the 1751 printed sqcore. The index of both sources
summarized in Table 1 (here on p. 176). The fugues except the final on
use the same subject in D minor.
In the first published version, in comparison to the earlier manuscript, two
canons (BWV 1080/16-17), one complete fugue (BWV 1080/4), and one frag-
1 See Chr. Wolff, Zur Entstehungsgeschichte von Bachs " Kunst der Fuge", Ansbach, Bachwoche
Ansbach, 1981, pp. 77-88; and Id., Sulla genesi dell' " Arte della fuga " (1983), in Musica Noètica. Johann
Sebastian Bach e la tradizione europea , ed. by M. T. Giannelli, Genoa, ECIG, 1986, pp. 413-427.
2 See J. S. Bach, Die Kunst der Fuge BWV 1080: Autograph, Originaldruck , ed. by H. G. Hoke
Leipzig, VEB Deutscher Verlag für Musik, 1979; and Id., Die Kunst der Fuge BWV 1080, ed. by S. Var-
tolo, Florence, SPES, 2008. See also Id., Die Kunst der Fuge BWV 1080, ed. by D. Moroney, Munich
Henle, 1989.
Table 2 - List of pieces included in The Art of Fugue (BWV 1080) along
classification, typology, and total bars. The first column shows the identific
bers considered in this paper. The roman numbers in square brackets
numeration of pieces on the autograph manuscript P200. Total bars, when
cated, refer to the first printed edition (1751).
num- BWV , T 7 7
; » .f. . Name , T type JMr total 7 bars 7
ber ; classification » .f. . JMr
lowing an increasing level of musical complexity, the first block of four simple
fugues was placed at the beginning, followed by three stretto fugues, four
double/triple fugues, four mirror fugues, and ending with fuga a 3 soggetti
(BWV 1080/19), a fugue probably intended for four voices (seeTable2, here
above).
Gregory Buder, in particular, has been involved in detailed research into the
engraving of The Art of Fugue, dealing with all the cases in which tell-tale signs of
6 See Butler, Ordering Problems cit., and Id., Scribes, Engravers, and Notational Styles cit.
7 See Wolff, Zur Entstehungsgeschichte von Bachs " Kunst der Fuge" cit.; Id., Sulla genesi cit.; Id.,
Johann Sebastian Bach. La scienza della musica (2000), Milan, Bompiani, 2003.
8 See e.g. H. Norden, Proportions in Music , «Fibonacci Quarterly», II, 1964, pp. 219-222; J.-J.
Duparcq, Contribution à l'étude des proportions numériques dans l'œuvre de ]ean Sébastien Bach , «Re-
vue musicale», n. 301-302, 1977, pp. 1-59; H. A. Kellner, Was Bach a Mathematician? , «English
Harpsichord Magazine», II, 1978, pp. 32-36; Nombre d'or et musique , ed. by J.-B. Condat, Frankfurt
a.M., Lang, 1988; K. van Houten - M. Kasbergen, Bach et le nombre , Liège, Mardaga, 1992.
9 See J. S. Bach, Kirchen-Kantaten , ed. by Fr. Smend, HI: Vom 8. Sonntag nach Trinitatis bis zum
Michaelis-Fest , Berlin-Dahlem, Christlicher Zeitschriftenverlag, 1947, pp. 5-21.
10 See R. Tatlow, Bach and the Riddle of the Number Alphabet, Cambridge, Cambridge Univer-
sity Press, 1991; Id., The Use and Abuse of Fibonacci Numbers and the Golden Section in Musicologa
Today , «Understanding Bach», I, 2006, pp. 69-85; Id. Collections, Bars and Numbers: Analytical Co-
incidence or Bach' s Design?, «Understanding Bach», II, 2007, pp. 37-58.
An analysis of the bars of the pieces included in The Art of Fugue, reveals an
architecture strongly based on the Fibonacci sequence. A phenomenon of
similarity in the distribution of golden ratios can also be observed between m
aggregate and more detailed levels of analysis. The numbers identify the C
terpoints (see Table 2). The number of bars is given in brackets. Connector l
show the golden ratios. Level 1 is the most aggregated level. In level 2 Coun
points 1-7 and Counterpoints 8-14 are each subdivided according to the go
ratio. Level 3 shows all the golden ratios considering single or small Coun
point aggregates. The number of bars in brackets shows a good approximat
to these elements of the Fibonacci sequences: ..., 89, 144, 233, 377, 610, 98
1597, ...
13 See Thematisch-systematisches Verzeichnis der musikalischen Werke von Johann Sebastian Bach,
ed. by W. Schmieder, Wiesbaden, Breitkopf & Härtel, 1990, p. 800.
1, 1, 2, 3, 5, 8, 13, 21, 34, 55, 89, 144, 233, 377, 610, 987, 1597, 2584, ... (sequ
14 See Chailley, L'ordre des morceaux dans " L'Art de la fugue" cit.
15 See S. Vartolo, Saggio introduttivo , in Bach, Die Kunst der Fuge BWV 1080 cit.
fn. 2), p. 56.
16 See R. A. Dunlap, The Golden Ratio and Fibonacci Numbers , New Jersey, World Scientific,
1997.
A generalised Fibonacci sequence has that very tidy property that all pairs of
adjacent terms are in the adjacent ratio $ but in fact it cannot be realised as any
sequence of integers. Since $ is an irrational number, it cannot be realised as a
fraction of two integers, and so it is not possible to realise the ideal starting values
as a pair of integers: it is only possible to approximate it.
From an historical perspective, the golden ratio was originally treated as a
geometrical proportion under the name of Division in Extreme and Mean Ratio
(DEMR). Ancient Greek mathematicians first studied it because of its frequent
appearance in geometry, particularly in the geometry of regular pentagrams and
pentagons. The Greeks usually attributed discovery of this concept to Py-
thagoras. The regular pentagram, which has a regular pentagon inscribed within
it, was in fact the Pythagorean's symbol.
Euclid's Elements provide the first known written definition of what is now
called the golden ratio: «A straight line is said to have been cut in extreme and
mean ratio when, as the whole line is to the greater segment, so is the greater to
the less».17
Table 3 - Bars for Canons, Counterpoints 1-7, Counterpoints 8-14 and their closest
Fibonacci numbers.
E Counterpoints 1,2,3,4
E Counterpoints 5, 6, 7 23
level 2: Cl-7 CI C2 C3 C4 C5 C6 C7
E Co
E Co
E Counterpoints 8, 11, 14 611
The aggregated sum of all fugues in the second subset in level 2 is 988. The
values of 377, 611 and 988 are very close to the Fibonacci numbers 377, 610, and
987 (Table 5).
Table 5 - Bars for Counterpoints 9-13, Counterpoints 8-14 and their closest Fibonac-
ci numbers.
E Counterpoints 6, 7 140 „ ^ „ _
Counterpoint 5 90
E Counterpoints 5, 6, 7 _ 230 _ ^ ^ ^ ^
E Counterpoints 6, 7 140
level 3: counter-fugues C5 C6 C7
The Art of Fugue 90 140
Fibonacci numbers 89 144
E Counterpoints 8, 11 372 ^
-
Counterpoint 14 239
E Counterpoints 8, 11, 14
E Counterpoints 8, 11 372
Counterpoint 4 _ 138 _
Counterpoint 2 84
E Counterpoints 6, 7 _
Counterpoint 5 90
that includes counterpoints in the first subset is nearly equal to the ratio:
E Counterpoints 8, 11 _ 372 _ ^
Counterpoint 14 239
E Counterpoints 5, 6, 7 _ 230 _ ^
E Counterpoints 6, 7 140
E Counterpoints 8, 11, 14
E Counterpoints 9, 10, 12, 13 377
2c simple v -ļ . f 2 simple
v 3 -ļ counter-fugues . f r mI c2 3mirror
- triple -
. i. fugues
i r 2 double
r r
rugues c fugues r ■ fugues c fugues r
Counterpoint 1 _ 78 _ ^ ^
Counterpoint 3 72
Counterpoint 9 _ 130 _ ^ ^
Counterpoint 10 120
Table 1 1 - The ratio between Counterpoints 1 and 3 is equal to the ratio between Coun-
terpoints 10 and 9, showing a further symmetrical match between the two subsets.
BI^H 7 5 6 2 4 12 13 8 14 11
2 rugues
simple 3 counter-fugues 'simPk ^mirror 3 tripļe 2 double
rugues rugues rugues
Discussion
The results show that the whole architecture of The Art of Fugue is based on
the use of the Fibonacci numbers and the golden ratios, at least on the level of
bar totals and grouping of the pieces. Since this mathematical architecture en-
compasses the whole work, with numerous occurrences, the possibility that they
would have arisen ipso facto as a consequence of aesthetic choices or mathemat-
ical coincidences can be excluded. The significance of the mathematical archi-
tecture can probably be explained by considering the role of the work as a mem-
bership contribution to the Korrespondierende Sozietät der musicalischen
Wissenschaften,18 and to the "scientific" meaning that Bach attributed to coun-
terpoint.19
In Bach's biography there is considerable evidence of a growing interest in
Pythagorean philosophy.20 Bach had been acquainted with Johann Matthias
Gesner in Weimar, and in 1730 Gesner moved as Rector to the Thomasschule,
where Bach was Kantor. Gesner taught Greek philosophy with an emphasis on
Pythagorean thought. He even changed one of the school statutes to reflect the
Pythagorean practice of repeating all one had learned during the day before re-
tiring to bed, and the Summa pythagorica by Iamblichus was included by Gesner
in the Thomasschule norms. It is interesting that three volumes of the Summa
pythagorica (III-V) were devoted to arithmetic: De communi mathematica scien-
tia liber (Common mathematical science), In Nicomachi Arithmeticam introduc-
tionem liber (Introduction to Nicomachus arithmetic), Theologoumena arithme-
ticae (Theological principles of arithmetic).21 In all three books music is
extensively treated. Bach's emphasis on numerology and numeric symbolism
could easily have been derived from the perspective outlined in these books
in which music is described in terms of mathematical ratios and relationships
that can be found in many other domains. The study of the mathematical prop-
erties of music is understood in theological terms as a way of obtaining knowl-
edge of the divine which is embedded in a cosmological system.
Gesner was a close friend of Bach and, since their rooms were near to each
other at the school, and music played an important part in Gesner's life, we can
18 See H.-E. Dentler, L' " Arte della fuga" di Johann Sebastian Bach. Un'opera pitagorica e la sua
realizzazione y Rome-Milan, Accademia nazionale di S. Cecilia - Skira, 2000; and Id., ohann Sebastian
Bachs " Kunst der Fuge". Ein pythagoreisches Werk und seine Verwirklichung, Mainz, Schott, 2003.
19 See D. Yearsley, Bach and the Meanings of Counterpoint, Cambridge, Cambridge University
Press, 2002, as well as G. B. Stauffer's review of it («Journal of the AMS», LVIII, 2005, pp. 710-717).
20 See Dentler, L' "Arte della fuga" di Johann Sebastian Bach cit., pp. 18-53.
21 See Giamblico, Summa pitagorica , ed. by F. Romano, Milan, Bompiani, 2006 (pp. 485 ff.,
passim).
22 See Chr. Wolff, Bach' s Music and Newtonian Science: A Composer in Search of the Foundations
of His Art, «Understanding Bach», II, 2007, pp. 95-106.
T atlow has criticised the use of Fibonacci numbers and the golden
musicology. Basing her argument on the history of mathematics, she sho
it was theoretically possible for a composer in Bach's time to resort t
tive arithmetical sequence of Fibonacci numbers. However, this was unlike
that the golden section and the Fibonacci sequence receive very lim
erage in the two most authoritative sources of the "state of the art" from
at Bach's time.23 These sources were Johann Heinrich Zedler's Große
diges Universal Lexicon aller Wissenschaften und Künste , published
1732 and 1754, and the Musicalisches Lexicon by Johann Gottfried
(1732). The lack of coverage in these two sources led Tadow to concl
«there was no interest in the phenomenon, or that the new mathemat
eries had not reached Leipzig. DEMR was probably not as divine a pr
to composers in Bach's time as some musicologists would have us th
We think that Tadow's conclusion is right and logical in a genera
perspective, considering the majority of composers, but cannot be
the specific case of The Art of Fugue by Bach that we have described in t
Certainly, in the case of almost all composers, the use of Fibonacci nu
not a common and widespread practice in composition that might b
in a universal encyclopaedia or a musical lexicon. Nor was it widesprea
works, since The Art of Fugue is the only work in which Fibonacci
were used so extensively.
Tadow herself and Roger Herz-Fischler clearly show that in Bach
both the golden section as a numeric expression and Fibonacci numb
known in scientific circles.25 Bach was interested in tuning systems
building, and he would certainly have read Mersenne's Harmonie un
(1636), which gives clear instructions on the use of the geometrical p
associated with the golden ratio in discussing tuning systems and i
making.
The first known calculation of the golden ratio as a decimal was given in a
letter written in 1597 by Michael Maestlin, at the University of Tübingen, to
his former student Johannes Kepler. He gives «about 0.6180340» for the length
of the longer segment of a line of length 1 divided into the golden ratio.26 Leon-
ard Curchin and Herz-Fischler have also found an undated handwritten anno-
First, then, you will remember that the hard third arose from the pentagon and
tagon uses the division in extreme and mean ratio, which forms the divine p
However, the splendid idea of generation is in this proportion. For just as a fat
a son, and his son another, each like himself, so also in that division, when the la
is added to the whole, the proportion is continued: the combined sum takes th
the whole, and what was previously the whole takes the place of the lar
Although this ratio cannot be expressed in numbers, yet some series of num
be found which continually approaches nearer to the truth; and in that series th
ence of the numbers from the genuine terms (which are not countable but ine
by a wonderful coincidence breeds males and females, distinguishable by the
which indicate sex. Thus if the larger part is in the first place 2, and the sma
whole is 3. Here plainly 1 is not 2 as 2 is to 3; for the difference is unity, by
rectangle of the extremes 1 and 3 is less than equal to the square of the mean
by adding 2 to 3 the new total becomes 5 ; and by adding 3 to 5 the total beco
The rectangle of 1 and 3 creates a female, for it falls short of the square of 2 by
rectangle of 2 and 5 a male, for it exceeds the square of 3 by unity; the rectangle
a female, for it falls short of the square of 5 by unity. Again from 5 and 13 arise
respect of the square of 8; from 8 and 21a female, in respect of the square of
on infinitely.29
Bach could have known about these mathematical properties since Harmo-
nices mundi is all focused on music theory and could certainly have caught his
attention. It should also be considered that Mizler, the founder of the Korre-
29 J. Kepler, The Harmony of the World (1619), Engl, transi, by E. J. Aitón, A. M. Duncan and
J. V. Field, Philadelphia, Pa., American Philosophical Society, 1997, p. 241.
30 Ibid. , p. 400.
sideling its aim in connection with the Sozietät der musicalischen Wis
ten. The exact numeric proportions that we have found in The Art of
not perceptible to listeners since they are to be found in macrostructures a
at the short-term level of auditory perception. Therefore it is more probab
there are ideological-philosophical reasons for its mathematical archi
Future research should test the use of mathematical relationships in th
structure of the single pieces, by investigating The Art of Fugue at a
tailed level of analysis. Further study is required in order to ascertain if th
ematical properties highlighted in this study are also mirrored by mus
erties and if the mathematical architecture can shed further light on the i
order of pieces in The Art of Fugue.