Models of Communication: Communication Major Dimensions Scheme
Models of Communication: Communication Major Dimensions Scheme
Contents
Shannon-Weaver Model
Berlo
Schramm
Barnlund
Constructionist
Linear Communication code scheme
Interactive/convergence
Communication theory framework
Ontology
Epistemology Linear Communication Model
Axiology
Some realms of communication and their
theories
Notes
References
Shannon-Weaver Model
Elwood Shannon and Warren Weaver were engineers who worked for Bell Telephone Labs in the United
States. Their goal was to ensure that telephone cables and radio waves worked at maximum efficiency.
Therefore, they developed the Shannon-Weaver model, which expanded a mathematical theory of
communication.[6] The Shannon–Weaver model,
developed in 1949, is referred to as the 'mother of all
models'[7] and is widely accepted as a main initial model
for Communication Studies.[8]
Berlo
In 1960, David Berlo expanded Shannon and Weaver's 1949 linear model of communication and created
the Sender-Message-Channel-Receiver (SMCR) Model of Communication.[11] The SMCR Model of
Communication separated the model into clear parts and has been expanded upon by other scholars.
The Berlo's communication process is a simple application for person-to-person communication, which
include communication source, encoder, message, channel, decoder, and communication receiver. [12] In
addition, David Berlo presented some factors that influence the communication process between two
people. The factors include communication skills, awareness level, social system, cultural system, and
attitude.[13]
The Berlo's Model of Communication process starts at the source. This is the part which determines the
communication skills, attitude, knowledge, social system, and culture of the people involved in the
communication. After the message is developed, which are elements in a set of symbols, [13]the encoder
step begins. The encoder process is where the motor skills take place by speaking or writing. [12]The
message goes through the channel which carries the message by hearing, seeing, touching, smelling, or
tasting.[3] Then the decoding process takes place. In this process, the receiver interprets the message with
her or his sensory skills. Finally, the communication receiver gets the whole message understood.[12]
Schramm
Communication is usually described along a few major dimensions: Message (what type of things are
communicated), source / emissor / sender / encoder (by whom), form (in which form), channel (through
which medium), destination / receiver / target / decoder (to whom), and Receiver. Wilbur Schramm
(1954) also indicated that we should also examine the impact that a message has (both desired and
undesired) on the target of the message.[14] Between parties, communication includes acts that confer
knowledge and experiences, give advice and commands, and ask questions. These acts may take many
forms, in one of the various manners of communication. The form depends on the abilities of the group
communicating. Together, communication content and form make messages that are sent towards a
destination. The target can be oneself, another person or being, another entity (such as a corporation or
group of beings).
Barnlund
In light of these weaknesses, Barnlund (1970) proposed a transactional model of communication.[15] The
basic premise of the transactional model of communication is that individuals are simultaneously
engaging in the sending and receiving of messages.
In a slightly more complex form, a sender and a receiver are linked reciprocally. This second attitude of
communication, referred to as the constitutive model or constructionist view, focuses on how an
individual communicates as the determining factor of the way the message will be interpreted.
Communication is viewed as a conduit; a passage in which information travels from one individual to
another and this information becomes separate from the communication itself. A particular instance of
communication is called a speech act. The sender's personal filters and the receiver's personal filters may
vary depending upon different regional traditions, cultures, or gender; which may alter the intended
meaning of message contents. In the presence of "noise" on the transmission channel (air, in this case),
reception and decoding of content may be faulty, and thus the speech act may not achieve the desired
effect. One problem with this encode-transmit-receive-decode model is that the processes of encoding
and decoding imply that the sender and receiver each possess something that functions as a [code-book],
and that these two code books are, at the very least, similar if not identical. Although something like code
books is implied by the model, they are nowhere represented in the model, which creates many
conceptual difficulties.
Theories of co-regulation describe communication as a creative and dynamic continuous process, rather
than a discrete exchange of information. Canadian media scholar Harold Innis had the theory that people
use different types of media to communicate and which one they choose to use will offer different
possibilities for the shape and durability of society.[16] His famous example of this is using ancient Egypt
and looking at the ways they built themselves out of media with very different properties stone and
papyrus. Papyrus is what he called 'Space Binding'. it made possible the transmission of written orders
across space, empires and enables the waging of distant military campaigns and colonial administration.
The other is stone and 'Time Binding', through the construction of temples and the pyramids can sustain
their authority generation to generation, through this media they can change and shape communication in
their society.[16]
Constructionist
There is an additional working definition of communication to consider that authors like Richard A.
Lanham (2003) and as far back as Erving Goffman (1959) have highlighted. This is a progression from
Lasswell's attempt to define human communication through to this century and revolutionized into the
constructionist model. Constructionists believe that the process of communication is in itself the only
messages that exist. The packaging can not be separated from the social and historical context from
which it arose, therefore the substance to look at in communication theory is style for Richard Lanham
and the performance of self for Erving Goffman.
Lanham chose to view communication as the rival to the over encompassing use of CBS model (which
pursued to further the transmission model). CBS model argues that clarity, brevity, and sincerity are the
only purpose to prose discourse, therefore communication. Lanham wrote: "If words matter too, if the
whole range of human motive is seen as animating prose discourse, then rhetoric analysis leads us to the
essential questions about prose style" (Lanham 10). This is saying that rhetoric and style are
fundamentally important; they are not errors to what we actually intend to transmit. The process which
we construct and deconstruct meaning deserves analysis.
Erving Goffman sees the performance of self as the most important frame to understand communication.
Goffman wrote: "What does seem to be required of the individual is that he learn enough pieces of
expression to be able to 'fill in' and manage, more or less, any part that he is likely to be given" (Goffman
73), highlighting the significance of expression.
The truth in both cases is the articulation of the message and the package as one. The construction of the
message from social and historical context is the seed as is the pre-existing message is for the
transmission model. Therefore, any look into communication theory should include the possibilities
drafted by such great scholars as Richard A. Lanham and Goffman that style and performance is the
whole process. lun
Communication stands so deeply rooted in human behaviors and the structures of society that scholars
have difficulty thinking of it while excluding social or behavioral events. Because communication theory
remains a relatively young field of inquiry and integrates itself with other disciplines such as philosophy,
psychology, and sociology, one probably cannot yet expect a consensus conceptualization of
communication across disciplines.
-Meaning is not inherent in objects but it is negotiated through the use of language, hence the term
symbolic interactionism. As human beings, we have the ability to name things. Symbols, including
names, are arbitrary signs. By talking with others, we ascribe meaning to words and develop a universe
of discourse A symbol is a stimulus that has a learned/shared meaning and a value for people Significant
symbols can be nonverbal as well as linguistic.
-Negative responses can consequently reduce a person to nothing. -Our expectations evoke responses that
confirm what we originally anticipated, resulting in a self-fulfilling prophecy.
Linear
This is a one-way model to communicate with others. It consists of the sender encoding a message and
channeling it to the receiver in the presence of noise. In this model there is no feedback or response
which may allow for a continuous exchange of information (F.N.S. Palma, 1993).
The linear model was first introduced by Shannon & Weaver in 1949. In the linear communication
model, the message travels one direction from the start point to the endpoint. In other words, once the
sender sends the message to the receiver the communication process ends. Many communications online
use the linear communication model. For example, when you send an email, post a blog, or share
something on social media. However, the linear model does not explain many other forms of
communication including face-to-face conversation.[17]
Interactive/convergence
It is two linear models stacked on top of each other. The sender channels a message to the receiver and
the receiver then becomes the sender and channels a message to the original sender. This model has
added feedback, indicating that communication is not a one way but a two way process. It also has "field
of experience" which includes our cultural background, ethnicity geographic location, extent of travel,
and general personal experiences accumulated over the course of your lifetime. Draw backs – there is
feedback but it is not simultaneous.
For example, – instant messaging. The sender sends an IM to the receiver, then the original
sender has to wait for the IM from the original receiver to react. Or a question/answer
session where you just ask a question then you get an answer.
Communication theory framework
Communication theory can be seen from one of the following
viewpoints:
Theories can also be studied and organized according to the ontological, epistemological, and axiological
framework imposed by the theorist.
Ontology
Ontology essentially poses the question of what, exactly, the theorist is examining. One must consider the
very nature of reality. The answer usually falls in one of three realms depending on whether the theorist
sees the phenomena through the lens of a realist, nominalist, or social constructionist. Realist perspective
views the world objectively, believing that there is a world outside of our own experience and cognitions.
Nominalists see the world subjectively, claiming that everything outside of one's cognitions is simply
names and labels. Social constructionists straddle the fence between objective and subjective reality,
claiming that reality is what we create together.
Epistemology
Epistemology is an examination of the approaches and beliefs which inform particular modes of study of
phenomena and domains of expertise. In positivist approaches to epistemology, objective knowledge is
seen as the result of the empirical observation and perceptual experience. In the history of science,
empirical evidence collected by way of pragmatic-calculation and the scientific method is believed to be
the most likely to reflect truth in the findings. Such approaches are meant to predict a phenomenon.
Subjective theory holds that understanding is based on situated knowledge, typically found using
interpretative methodology such as ethnography and also interviews. Subjective theories are typically
developed to explain or understand phenomena in the social world.
Axiology
Axiology is concerned with how values inform research and theory development.[19] Most
communication theory is guided by one of three axiological approaches. The first approach recognizes
that values will influence theorists' interests but suggests that those values must be set aside once actual
research begins. Outside replication of research findings is particularly important in this approach to
prevent individual researchers' values from contaminating their findings and interpretations.[20] The
second approach rejects the idea that values can be eliminated from any stage of theory development.
Within this approach, theorists do not try to divorce their values from inquiry. Instead, they remain
mindful of their values so that they understand how those values contextualize, influence or skew their
findings.[21] The third approach not only rejects the idea that values can be separated from research and
theory, but rejects the idea that they should be separated. This approach is often adopted by critical
theorists who believe that the role of communication theory is to identify oppression and produce social
change. In this axiological approach, theorists embrace their values and work to reproduce those values
in their research and theory development.[22]
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