Kayendeke Cees Mefm
Kayendeke Cees Mefm
Kayendeke Cees Mefm
BY
KAYENDEKE PERUSI
REG No. 2015/HD04/1810U
NOVEMBER, 2018
i
DECLARATION
i
APPROVAL
ii
DEDICATION
I dedicate this work to my husband, Haumba Isaac and my children who endeavoured lots of
discomfort while I was away to write this dissertation.
iii
ACKNOWLEDGEMENT
Above all, the Almighty God receives the highest appreciation and acknowledgement for sparing
my life and for providing me with sufficient energy, time and wisdom to write up this
dissertation. I do recognize all their contributions, which have enabled this study attain its current
shape.
On a special note, my heartfelt appreciations go to my Supervisors: Dr. Genza Gyaviira Musoke,
my Lecturer in Educational Leadership and Management, and Dr. Itaaga Niholas for their
fatherly and untiring close supervision they accorded this work despite their busy schedules;
from topic selection, research proposal development, to its current form. In a similar vein, I am
indebted to Professor C. Mugimu, Dr.S. W. Wafula, Dr. Victoria Tamale among others, I say
thank you very much for sparing time during the proposal vetting and your suggestions added
value to this study.
I thank the following Lecturers for their contribution towards the whole work: Dr. Badru Musisi,
Dr. Peter Senkusu, Dr. Gillian Kasirye, Dr. Betty Ezati, Dr. Sempala, among others.
Special thanks go to the office of the District Education Officer, Butaleja district for allowing me
to go for further studies. I must not fail to thank all the Head teachers of Naweyo Sub-county
who gave me time and permission to carry out data collection. I also thank them for their
cooperation. Special thanks go to all respondents for being flexible in giving me enough
information. I also thank all the teachers of primary schools in Naweyo Sub-county for their rich
information and cooperation during my data collection. I wish to express my utmost appreciation
to my course-mates, particularly with the 2015/2017 sets, for wise words of encouragement,
which enabled me to carry on during difficult moments of the course. I do recognize your moral,
spiritual and intellectual support. Thank you very much. I fully acknowledge the patience,
tolerance and understanding of my family members, Mr. Haumba Isaac (husband) and my
children. These people had to put up with my absence and a seeming lack of due attention during
the duration of my course. I heartily thank them.
iv
TABLE OF CONTENTS
DECLARATION ............................................................................................................................. I
APPROVAL ................................................................................................................................... II
ACKNOWLEDGEMENT ............................................................................................................ IV
v
1.5.2 Content scope .............................................................................................................. 10
vi
3.5 Sampling techniques ......................................................................................................... 37
3.6.2 Questionnaire………………………………………………………………………...39
vii
CHAPTER FIVE:DISCUSSION, CONCLUSIONS AND RECOMMENDATIONS .......... 71
5.0Introduction ........................................................................................................................ 71
REFERENCES ............................................................................................................................ 83
Appendix IV: Interview Guide for Local and Cultural Leaders ............................................. 99
Appendix V:Krejcie & Morgantasble for determining sample size ..................................... 100
viii
LIST OF TABLES
_Toc498082583
Table 4.12: Children told to get married in the previous year ...................................................... 55
Table 4.13: Awareness about other children who got married in the community ........................ 57
Table 4.14: Reactions of local leaders on the issue of early marriages (teachers) ....................... 58
Table 4.16: Type of work done by pupils with their parents at home .......................................... 59
Table 4.18: Number of times children do work with their parents in a term. ............................... 62
Table 4.20: Missing attending school by pupils in the previous year ........................................... 64
Table 4.21: Number of days children missed attending school in the previous term ................... 65
Table 4.23: Possibilities of children coming back to school after circumcision .......................... 67
ix
Table 4.24: Teachers views on parents‟ occupation ..................................................................... 68
Table 4.25: Involvement of children in the domestic work by their parents ................................ 68
x
LIST OF FIGURES
_Toc498082583
Figure 2.1: Conceptual Framework depicting influence of selected cultural practices on pupils‟
Figure 4.5: Categories of people that told children to get married. .............................................. 56
Figure 4.6: Number of children in the community known to have got married. .......................... 58
xi
ACRONYMS
xii
ABSTRACT
The purpose of the study was to find out the influence of three selected cultural practices on
pupils‟ school attendance in Naweyo Sub-county, Butaleja District. The three are circumcision,
early marriage and child labour. The study was conducted in that particular area because pupils‟
school attendance had been reported to be poor yet available studies had left out the role of
cultural practices.
The study adopted a cross-sectional survey research design which employed both quantitative
and qualitative approaches. A total of 390 respondents constituted the sample of the study. These
included ten head teachers, four local leaders, four cultural leaders, 66 teachers and 306 pupils
(Primary four, five six and seven classes) from ten schools. The researcher used two types of
research instruments: namely questionnaires and interviews.
The results revealed that circumcision affects pupils‟ school attendance. This means that if more
circumcision is done, learners‟ missing of school attendance will increase. Secondly, early
marriages affect pupils‟ school attendance in that the more pupils engage in early marriage the
more they miss attending school. Finally, child labour affects pupils‟ school attendance. This
means that an increase in child labour would lead to an increase in learner absenteeism or non-
attendance. Therefore, if the rates of child labour increases, then there will be an increase in
learners‟ non-attendance, an indication that child labour has a negative effect on pupils‟ school
attendance.
The conclusions were that circumcision, early marriage and child labour as cultural practices
negatively affected pupils‟ school attendance in that the more those cultural practices are
performed the more children miss school attendance in Naweyo sub-county. The study
recommends that the cultural leaders should circumcise children during holidays or vacation
period. Besides, MoES and Local Councils should operationalize the by-laws of child labour by
punishing the offenders. , Cultural leaders, Local Councils and parents in Naweyo Sub-county
should punish those people who engage pupils in early marriage in Butaleja District.
xiii
CHAPTER ONE
INTRODUCTION
1.0 Introduction
A critical factor facing Uganda is that as much as many resources have been devoted to
education, regular school attendance has not been achieved (MOES, 2015). The current study
investigated the influence of cultural practices on pupils‟ school attendance in Naweyo Sub
County, Butaleja District. This chapter covers the background information, purpose of the study,
hypotheses, scope and significance of the study as well as the definitions of key terms.
The background was given in four perspectives; namely historical, theoretical, conceptual and
contextual.
School attendance as it exists today, only makes sense if we view it from a historical perspective.
In Europe for example, the idea and the practice of universal compulsory public education
developed gradually from the early 16th century to the 19th century. Much of the process for
universal education came from emerging protestant religion where public education was
promoted as a Christian duty to save souls from moral decay. By the end of the 17 th century,
Germany which was the leader in the development of schooling, had laws in most of her states
In America, the first compulsory education law was enacted in1642 in the Massachusetts Bay.
By 1918, all states had passed school attendance legislation, although until the 1930s, many were
1
Coming to Africa, an Act was passed in 2004 mandating all the Nigerians to have a right to basic
education funded on the principles of equity, redress, non-racism and non-sexism. However,
according to UNICEF (2007), 40% of Nigerians children aged 6-11 do not attend any primary
school. Despite a significant increase in net enrolment rates in recent years, it is estimated that
about 4.7 million children of primary school age are still not in school.
Missionaries in 1875 mainly to enable Africans to read and write and interpret their religious
literature and majority were employed as agents and clerical staff in the colonial government.
Teaching was managed and administered by different religious groups notably the Anglican and
Uganda took over the management of schools after independence in 1962 and centralized them.
From that time onwards schools have been run by both public (government aided) and private
administration.
For the last two decades, Uganda has embarked on (UPE) as a government educational
programme. The aim is to elevate literacy levels and to fulfill the requirement of Millennium
Development Goals (MDGs) then, essentially to achieve eight important social priorities that
included goal two which was attaining UPE to fulfill unmet schooling gaps among others (MDG,
When UPE was introduced in 1997 there was no school fees payment and the program was
associated with a significant expansion of pupils‟ attendance more so those from poor
households. This made enrollment in primary education to increase from 2.5 million to 6 million
which was reported as a drastic increment and in the subsequent years the number kept on
increasing notably in 2007 it was 7,537,000, 2008 the number stood at 7963,000, while 2009 it
2
was 8297,000 (Namukwaya, 2014). While enrolment increased to over 80%, there are still many
The current study was based on two theories; namely Ludwig Von Bertalanffy‟s general systems
theory and Bronfenbrenner‟s ecological theory. The General Systems Theory (GST) was
organization as a whole we must know both the parts as well as the relationship between them.
The general systems theory states that a system keeps evolving and its properties keep emerging
through its interaction with the environment (Chandan, 2000). The system focuses on the
arrangement of and relations that occur between the different parts that connect them into a
whole. This theory suits the current study in that the community where the child comes from and
the school work as a system in order for the child to attend school and complete the primary
school cycle.
Because of some limitations by GST like failure to look at a child and the contribution of an
supplement the GST. Bronfenbrenner (1917-2005) developed the ecological systems theory to
explain how everything in a child and the child's environment affects a child growth and
development. The environment in which children live involves even their culture that may
include circumcision, marrying at early age and child labour, which may all be seen as cultural
The ecological theory also best explains the study because it takes into account the child‟s
development as he/she interacts with the environment. Maani (1990) observes that pupils‟
success at school is closely related to their home backgrounds. This means that if parents have
3
strong attachment to culture, pupils‟ school attendance is equally affected. It was therefore,
important to assess the extent to which cultural factors influence pupils‟ school attendance since
This study focused on influence of selected cultural practices on pupils‟ school attendance. The
Oxford advanced learners dictionary defines culture as the customs and beliefs, art, way of life
and social organization of a particular country or group. The term also refers to a set of shared
attitudes, values, goals, and practices that characterize an institution, organization or group as
articulated by Dawson (2010). For this study, culture means the sum of attitudes, customs, and
beliefs that distinguish one group of people from another. Some elements of culture which are
passed on from one generation to another are; objects, ritual, institutions and art.
The term cultural practice refers to the traditional practices developed within specific ethnic
cultures especially those aspects that have been done since ancient times. Example of cultural
practices include; religious and spiritual aspects, medical treatment, forms of artistic expression,
diet preference and housing, among others (Robertson, 2003).The study therefore looked at the
sum of attitudes, customs, believes, social norms and activities of families, individuals and
communities within a society that distinguishes one group of people from another that are
directly or indirectly affecting pupils‟ school attendance (United Nations, 2001). Culture is
transmitted from one generation to the next through language, material objects, ritual institutions
4
These cultural practices that are shaped by the value systems allow young boys (after
circumcision) and girls to engage in marriage including paying off dowry which affect the status
of the male and female pupils as they turn into husbands and wives which makes such children to
miss attending school (Mbabazi et al.2014).Other practices included early marriage which is
the formal or informal union of children both girls and boys that are below 18 years and in
Another important concept in this study was circumcision which involves the removal of the
fore skin of a male genital organ for several reasons including religious, hygienic measure s
and cultural custom (Wilcken, Keil, & Dick, 2010). In this study, focus was on participation in
On the other hand, child labour is defined as any form of work that is seen to potentially cause
mental, physical, social and/or moral harm to the children, deprives them of their childhood,
dignity and potential where such work interferes with the children‟s school attendance (ILO,
2009). In this study, child labour was measured in terms of involvement of children in work at
home for economic survival and general involvement in domestic work during school days.
programme of educational activities arranged and agreed by the school. In this study, the
researcher explored school attendance by focusing on the frequency and regularity with which a
5
1.1.4 Contextual Perspective
Education is an investment whose returns are highly valued throughout the world(United
solving social problems. Through education, people are able to acquire knowledge, skills and
particularly in contemporary world. However different cultural practices like circumcision have
This study (on influence of selected cultural practices on pupils‟ school attendance) was carried
out in Naweyo Sub County, Butaleja District which is found in Eastern Uganda, bordering Mbale
in the East, Namutumba District to the West, Budaka to the North and Tororo to the South. It has
seven sub counties and two town councils. Butaleja district is among the five districts in Uganda
with a high rate of child marriage in Eastern Uganda at 46%(MOES, 2015). The district is
inhabited by various tribes namely, Banyole who form the largest population with a big
representation of Bagwere, Bagisu, Basoga, Japadhola among others and all these indigenous
tribes are farmers and they need children to give labour as a practice in the area, the boys are
required to stay at home to help the parents to scare the birds from the rice gardens.
The Banyole, Bagishu and other tribes practice male circumcision every leap year which in their
culture is initiation of the boy to manhood. During the circumcision period both the young and
old get involved in one way or the other for instance both follow the dancing group up to the area
where the relatives of the boy are for three days to circumcision and this affects the attendance of
6
Further still, after circumcision the male has to stay at home until the wound heals. The healing
process may take months and after healing the man now has to join the rest to initiate other boys
into manhood as a culture till the year ends. Furthermore early marriage which is a common
practice in Butaleja due to poverty, the parents have to marry off girls at an early age. Equally
the circumcised boys are entitled and free to marry immediately after the initiation since they are
now men (District abstract, 2015) and this culture however, affects the pupils‟ school attendance.
On the other hand (UNESCO, 2015) indicated that Butaleja District had the highest level of poor
school attendance in Uganda standing at a shocking rate of 70% irrespective of gender. The daily
Monitor 24th January 2017 also contends with the above when they report that the statistics from
Butaleja education department showed poor school attendance in the district had risen from 45%
An assessment conducted by the Education Department of Butaleja District shows that school
poor attendance rate rose significantly after most parents failed to provide food and other
necessities for their children. Hunger, poor learning environment, bird scaring, ignorance of the
importance of education, peer pressure and desire among the boys to earn quick money are
among the factors identified. According to the District Education Officer Mr. Karyebi, it is
possible to find a school in Butaleja District with less than 25 children (whole school) in a school
In 2016, the district leaders launched a campaign dubbed „back to school‟ to ensure that all
children of school going age are enrolled in schools and the parents were charged with the
responsibility of sending their children back to school and encourage them to attend regularly.
However after all this effort to see children stay in school, there seems to be no improvement on
the attendance of pupils in schools in Naweyo Sub-County and this has left the researcher
7
wondering whether the cultural practices might be responsible for the poor school attendance in
the sub county or not hence the need to carry out the study.
Every school day counts in a child's academic life; therefore regular attendance at school is vital
to help children achieve and get the best possible start in life. Thus, when a pupil misses a school
day, it is a lost opportunity to learn (Kitunzi, 2016). Despite the Government of Uganda
promoting education for all through Universal Primary Education in Butaleja district and Uganda
at large with free educational services with an intention of increasing enrollment and retention,
irregular school attendance in Butaleja district is still high (Butaleja District Local Government,
2015). For Naweyo Sub-County, statistics reported by DEO indicate that at least 50% of the
pupils do not attend school on a daily basis. UNESCO (2015) also indicated that Butaleja District
where Naweyo Sub County is found had the highest level of poor school attendance in Uganda at
a shocking rate of 70% irrespective of gender. Also, The Daily Monitor of 24/1/2017 using
statistics from Butaleja Education Department reported that an increment from 45% in 2014 to
70% in 2017 for the period of four years. However, available studies have focused on factors
such as poverty, teenage pregnancy, failure by the parents to provide basic needs to their
children, lack of interest and family responsibility as reasons for poor school attendance, leaving
cultural factors merely mentioned but not explored (Mwesigwa, 2015; Kitunzi, 2016). Yet
cultural factors might be critical in explaining poor school attendance, hence need for the study
on influence of cultural practices on pupils‟ school attendance with reference to Naweyo Sub-
8
1.3 Objectives of the Study
The study aimed at investigating the influence of selected cultural practices on pupils‟ school
2. To find out the influence of early marriage on pupils‟ school attendance in Naweyo
Sub- County.
3. To find out the influence of child labour on pupils‟ school attendance in Naweyo
Sub- County.
County?
2. How does early marriage influence pupils‟ school attendance in Naweyo Sub-County?
3. How does child labour influence pupils‟ school attendance in Naweyo Sub-County?
The study was carried out in the selected primary schools in Naweyo Sub-County, Butaleja
District in Eastern Uganda. The researcher chose Naweyo Sub-County in Butaleja District
9
because it is where the researcher stays and works, and circumcision, early marriage and child
The study was specifically carried out on the following; the influence of cultural practices on
pupils‟ school attendance and how circumcision, early marriage, and child labour influence
Field data collection for the study was carried out from May to June 2017.During this period, the
schools had opened for second term. The researcher also considered 2016 information regarding
circumcision.
This study sought to contribute and broaden the existing body of knowledge on cultural practices
and pupils‟ school attendance by providing current evidence about the influence of cultural
practices on pupils‟ school attendance which the policy makers in the field of education, school
administrators and respective scholars in the field of primary education as well as interested
individuals can use to inform programming, practice and delivery of quality primary education
Results from this study may also have practical usefulness and help the educational management,
such as administrative staff, policy makers as well as other stakeholders by acting as a source of
information of the existing cultural practices that can affect school attendance. Similarly, the
study will provide evidence-based information that will be used to inform the formulation of
10
strategies for reducing or eliminating harmful traditional practices that hinder children to access
education. In addition it may arouse interest among other researchers to conduct a further
1.7. Justification
According to Mwesigwa (2015), the primary level enrolment has improved with numbers in UPE
schools increasing from 3.1 million pupils in 1996 to 8.4 million in 2013. However, this and such
related studies have a gap in that they were conducted basing on UPE-schools‟ enrollment and
ignored pupils‟ school attendance. UPE success seems to be falling apart amid a high number of
dropouts and poor-quality schooling for some of those who complete primary school. This study,
therefore, seeks to fill the existing knowledge gap by investigating the influence of selected
cultural practices on pupils‟ school attendance in Butaleja District since 46% of early marriage
are happening in Butaleja District ranking among the 5 districts in Eastern Uganda alongside the
fact that children are involved in child labour including farming and other informal income and
management and teaching structures and infrastructural (MoES, 2015). There is a consensus
among other scholars like Wandera (2015) that irrespective of having in place school building,
teachers and well developed curriculum, what transpires in the family and other social platforms
in communities where pupils live has a significant bearing on whether their school attendance
Despite efforts to address structural and policy gaps in primary school enrolment and attendance,
its associated problems like cultural practices had to be understood in detail in order to design
11
appropriate responses and appreciate their causes in order to ensure continuous retention of
pupils in primary schools thus this study will provide a platform to policy makers and
implementers of primary education and educational scholars for understanding and appreciating
The following terms have been specifically defined by the researcher essentially for purposes of
this study;
majority of government aided primary schools that allows pupils in schools to get education
Culture: The beliefs, values, behavior and material that constitute people‟s way of life like
Cultural practice: Traditional behavior developed within specific ethnic groups especially those
aspects that have been practiced since ancient times like circumcision, early marriage and child
labour.
School enrollment: In this study, enrollment will mean the act of recruiting or admitting pupils
for academic undertaking (to formally access formal education at a primary school level).
Pupil: A pupil is a person, usually young, who is about six years and above, learning under the
close supervision of a teacher at school. In this study, a pupil will be a child in or expected to be
in a primary school.
12
School attendance: Being available or present in-person at an accredited educational institution
or programme, public or private, for organized learning at any level of education (for this study
at primary schools) at the time of a census or, if a census is taken during the vacation period, at
the end of the school year or during the previous school year.
Child Labour: Is any form of work that is seen to potentially inflict mental, physical, social and
moral harm to the children. It deprives them of their rights and potential where such work
13
CHAPTER TWO
LITERATURE REVIEW
2.0 Introduction
This chapter presents influence of selected cultural practices on pupils‟ school attendance. The
chapter gives also the study‟s theoretical review and conceptual framework.
2.1Theoretical review
This study was based on the general systems theory and Bronfenbrenner‟s ecological theory
which was developed by Ludwig Von Bertalanffy in 1968 (Chandan, 2000). According to
Ludwig, to understand an organization as whole it is important to know both the parts as well as
the relationship between them. This theory is relevant to teachers and other education
practitioners in that a school is viewed as an element which is part of a system. In the context of
this study focus was on the education system and the various parts, that is, the cultural practices
that influence its operations. This theory also suits the current study because children live in a
In addition to the above, Chandan (2000) further states that the general systems theory believes
that systems are goal oriented and engage in feedback with the environment in order to meet
goals, for example studying the different components that make up a system. Bertalanffy
recognized the compelling need for a unified and disciplined inquiry in understanding and
dealing with ever increasing complexities, and those complexities that were beyond the
competence of a single discipline for instance education, hence the need to investigate how
14
Besides, while this theory identifies five environmental systems with which an individual
(Bronfenbrenner, 1979), for the case of this study, focus was on the cultural practices, that is,
The ecological theory relate to the institutions and groups that most immediately and directly
impact the child's development including; family and related culture, school, religious
connections between contexts. Examples are the relation of family experiences to school
experiences. Exosystem involves links between a social setting in which the individual does not
have an active role and the individuals‟ immediate context (Santrock, 2007).
In the ecological theory there is macrosystem which ascribes the culture in which individuals
live. Cultural contexts include cultural practices, socioeconomic status, poverty, and ethnicity. A
child, his or her parent, his or her school, and his or her parent's workplace are all part of a large
cultural context. Members of a cultural group share a common identity, heritage, and values. The
macro system evolves over time, because each successive generation may change the
the patterning of environmental events and transitions over the life course, as well as
The ecological theory also best explains the study because it takes into account the child‟s
development as he/she interacts with the environment. Maani (1990) observes that pupils‟
success at school is closely related to their home backgrounds. This means that if parents have
15
strong attachment to culture, pupils‟ school attendance is equally affected. It was therefore,
important to assess the extent to which cultural factors influence pupils‟ school attendance since
CULTURAL PRACTICES
Circumcision SCHOOL ATTENDANCE
Voluntary and forceful
Regular/Irregular
male circumcision
Early marriage attendance
Early marriages Drop-out
Early pregnancy
Early family
responsibilities
Child labour
Domestic chores
Rice/cereal growing
Herding cattle
Waged/casual jobs
MODERATING VARIABLES
Government policy on education and culture
Intra school environment
School Management Committee
According to the conceptual frame work, in Figure 2.1, the factors that influence pupils‟ school
circumcision is commonly practiced among Bagisu people but also copied by other tribes in
16
Butaleja and is carried out on children affecting young children in terms of attendance at school.
To this effect, some pupils become the victims undergoing that cultural practice while others
become part of it by proxy while observing all that is happening or being told to do related work
Similarly, early marriage (both forced and voluntary) among other cultural practices also had an
influence on the attendance of pupils in schools with further indicators that early marriage of
pupils may result into early pregnancy, dropping out of school and early responsibilities given to
mothers. In addition, when pupils are involved in child labour for pay and free, in activities such
as domestic chores, cultivation, herding cattle and wage-based activities their quality time for
education is lost and they can‟t effectively be present at school for school activities.
Figure 2.1 also shows that, when government policies are strong and effectively implemented,
with good school environment that motivates pupils to study and a strict but responsive
management committee, pupils‟ attendance can be ensured. If these are not in place or are not
Globally, 30% of men are circumcised, mostly for religious reasons(Bruce 2010). In many
African societies, male circumcision is carried out for cultural reasons, particularly as an
initiation ritual and a rite of passage into manhood. Traditional male circumcision practice is
training. When carried out as a rite of passage into manhood, traditional male circumcision is
mainly performed on adolescents or young men. The self-reported prevalence of traditional male
17
circumcision varies greatly between eastern and southern Africa, from 20% in Uganda and
southern African countries to more than 80% in Kenya. However, while the views of
Bruce(2010)are convincingly, correct, he does not indicate how such circumcision practices
For the case of Uganda, circumcision forms part of the society‟s core values in Eastern districts
and is following basic doctrines that a young male follows to transcend from childhood to
adulthood and nurturing a culturally „fit‟ individual to take on other cultural activities including
marriage, child birth, and family leadership among others. These doctrines are known to most of
the adults in such communities and are passed on to the young generation (Mwesigwa, 2015). In
the context of this study, it can be said that while circumcision practices has got cultural values,
Mwesigwa (2015) does not indicate how it influences pupils school attendance, given the
Kawala (2006) carried out a study in Busiu Sub-County, Mbale District on the effects of
circumcision on pupils‟ performance and the findings indicated that, 86% of the teachers
strongly agreed that circumcision heavily affected the performance of the pupils in the Sub-
County while 70% of the pupils agreed that circumcision affects their school attendance; and
56% of the parents agreed that circumcision had an effect. These findings are in line with a
baseline survey which was carried out in Sironko District by UWESO (2010) whereby the local
leaders unanimously agreed that circumcision rituals be suspended until December. The
suspension follows concerns that the exercise had disrupted normal school routine because many
pupils were dropping out of school to participate in the cultural circumcision rites. The Sironko
LC V chairperson confessed that his office had received numerous complaints about poor
attendance and performance in schools during the Imbalu season. However these studies were
18
carried out in different areas; that is to Busiu and Sironko not in Naweyo Sub-County and their
finding may not be the same thus the need to carry out the study to ascertain whether the same
Furthermore Standard UCU News (2006) reports that, before circumcision, there is often an
official launch performed more so at Mutoto cultural site in Mbale, the young children both
in and out of school, old people come and camp at the site as the period is time for merry
making. The people camp at the site for weeks before the real ceremony. Due to much
entertainment at the ground, many pupils tend to escape from home to go and enjoy.
In addition to the views of UWESO (2010) and Standard UCU News (2006) reports,
one‟s body as the healing process goes. The pupils who undergo circumcision miss a number
of school activities that may include tests, class work, homework and other forms of
classroom assessments, hence the need to find out if the situation lamented by Namukwaya is
educational, and community factors on student absenteeism from school. Data collection
techniques involved the use of focus group interviews with parents, teachers, and community
members from 71 schools, and with students (aged 7–12 years) from 10 of these schools, who
were identified as having very low attendance rates. However, cook‟s studies were conducted in
schools in Jamaica and back in 2010, hence the need for a similar study in Uganda.
19
In addition, MOES(2014) recognizes the influence of circumcision in enhancing absenteeism in
universal secondary education in Uganda. The study findings showed that, lack of interest in
education, hunger at school/lack of mid-day meals, sexual harassment at school, long distance to
school, illness or disease, loss of parent or close relative, peer influence, and harsh punishment at
school were the top causes of students‟ absenteeism in USE schools respectively. However the
studies above have focused on factors such as lack of interest in education, hunger at school/lack
of mid-day meals, sexual harassment at school, long distance to school, illness or disease, loss of
parent or close relative, peer influence, and harsh punishment as causes of poor attendance in
school. The studies do not explore cultural factors thus the need for the study to find out whether
Mathematics in Kenya provided an explicit elaboration that apart from physical change on a
young male‟s biological part, circumcision has profound psychological effects on the initiates
and also affects the way the pupil perceives primary education and the broader academic career
miss class; where a bigger fraction of male pupils do not attend school during the months when
circumcision ceremonies are going on in some parts of Kenya. Since Uganda has also some
months of circumcision, this study was conducted to assess the extent to which circumcision
20
In a related development, Longman(2015)strongly provide examples where some boys choose to
run to relatives or distant communities when they feel uncomfortable to undergo circumcision in
periods when they are notified by family members or cultural leaders that they are ready to
undergo this ritual. This finding is supported by Chang‟ach(2013)who puts it clear that children
who come from cultural backgrounds and families where activities like circumcision are done
lack concentration where they spend time watching, cooking, dancing among other activities.
Mbugua(2012)asserts that once those children are circumcised they are expected and tend to
assume new social roles for instance of marriage to turn into husband and wife which later turns
into father and mother. However, these studies were done in different areas of Southern Kenya
Onzima (2010) has similar views with Chang‟ach(2013), Mbugua(2012) and in his study about
Parents‟ Socioeconomic Status and Pupils‟ educational attainment in Malaba Town Council,
Uganda, indicated that a number of children get married after circumcision which is caused by
circumcision ritual and this passage breeds cases of indiscipline in the perception that they are
now adults or men which they carry along to school environment. Furthermore, such characters
tend to mislead other pupils and pose high chances of poor school attendance. However, his case
study focused only at one primary school in Malaba Town Council whose environment and
Amssalu(2003) also assert that boys‟ circumcision greatly affects primary school enrolment in
Tanzania. It was noted that sometimes learning was disrupted during the school season due to
cultural preparations for circumcision. It was also observed that boys‟ drop out cases increased
after the circumcision process. There is clear indication that demonstrates that circumcision
21
paves the way for the young man to marry, own properties (animals) and become a warrior. As
such, due to less value placed on education, desire for fame and prestige, some young adults
According to Hari (2009) the circumcision practices are blamed to be a cause of girl dropout
since are often held during the school term and result in girls missing a considerable amount of
school time. Additionally, participation in these practices generally does affect girls‟
participation in education in two major perspectives namely attendance and performance. This
happens due to the fact that time spent at these rites is at the expense of precious school time.
When these girls eventually return to school, teachers find it difficult to find the time to give
them the individual attention required to help them catch up with the others (Kaguamba, 2011).
In a nutshell, majority of the authors agree with the view that circumcision is a cultural aspect
and influences pupil‟s school attendance. The identified gap is that most studies had been
Throughout the world, marriage is regarded as a moment of celebration and a milestone in adult
life. Sadly, as this story shows, the practice of early marriage gives no such cause for celebration
as many girls are losing out on quality school time due to irregular attendance in many
marriage violates the rights of girls, limits their school attendance and eventual attainment,
learning, and future earnings, and has negative impacts on their health and that of their children
especially in rural areas Chang‟ach(2013). Moreover, the elimination of early marriage was put
22
top on the Sustainable Development Goals from which various countries have developed laws
for instance reforms of family law and strategies to control the practice (Field & Attila, 2008;
Malѐ & Wodon, 2016).In many countries, laws have been adopted to prevent marriage below 18
years of age, but they are often not well-enforced to save school going children for instance
Onzima, (2010) noted that some boys and girls get married at as low as 14 years with a consent
of parents. However, he categorized all pupils without singling out those that were influenced by
circumcision, child labour and cultural practices hence need for the study on the influence of
circumcision, early marriage and child labour on pupils‟ school attendance in Naweyo Sub
County.
Furthermore, the practice remains highly prevalent more so in low developed countries despite
efforts by many developing countries to discourage and even outlaw for instance Uganda where
more than ½ of women marry at an early age, a category that comprise of primary school going
girls (UBoS, 2016).Many young girls are suffering due to early marriage as the incidence is very
high in Karamoja, Northern and Eastern Uganda where Butaleja District lies (Malѐ&Wodon,
2016).Given the factor that the areas mentioned are rural, girls are very likely to get married due
to the fact that such areas are characterized by low socio-economic status, lack of scholastic
materials and basic necessities of life including pads and limited school feeding. Early marriage
is also associated with frequent missing of school attendance and the resultant low educational
attainment in that pupils girls who marry before the age of 19 are 50% more likely to drop out of
school and four times less likely to proceed to secondary and postsecondary education
Malѐ&Wodon, (2016) that early marriage is very prevalent in rural communities where the
institution of marriage is stronger compared to urban areas with less concern on the age of the
23
child to be married. In such communities, there is a tendency of imposing a marriage partner
upon a child which means that a girl‟s childhood is cut short and their fundamental rights such as
education are compromised resulting into irregular school attendance and eventual dropout
status thus focus on early marrying off of their children especially daughters as a source of
Early marriage influences pupils‟ school attendance and the causality goes both ways; as early
marriage leads to irregular school attendance as the pupils involved cannot play and balance the
marital roles and responsibilities yet studying which results into school dropout and low
educational attainment. But the reverse is true as well in that keeping pupils both in school is
often one of the best ways of delaying marriage most especially the primary school going
children who are mainly below 15 years of age and are severely affected by the practice
compared to their counterpart 16 years and older (Malѐ&Wodon, 2016). In support of the views
ofMalѐ&Wodon, (2016), Chang‟ach(2013) and Field & Attila (2008) Hunt (2014) asserts that
the negative outcomes associated with early marriage and dropping out of high school have the
potential to affect not only the individual making the decision but also her children and the rest
of society. For example, a high divorce rate combined with low wages and a larger family size
increases the number of children living in poverty. Children of teenage mothers also have lower
birth weights, are often the victims of child abuse and neglect, have academic and behavioral
Becker Friedman Institute (2004) asserts that women who marry early can have a high likelihood
of ending up poor later in life, yet can still be optimizing. However, even if the individual is
24
optimizing, society might still be concerned about the effects of poverty on her children and the
While issues of causality have received little attention in the context of early marriage, a related
line of research has attempted to disentangle the effects of teenage childbearing on education and
wages from preexisting differences between those who parent early and those who delay
childbearing. There are significant consequences associated with teenage childbearing (Moore
According to UNICEF (2014) birth, marriage and death are the standard trio of key events in
most people‟s lives. But only one marriage is a matter of choice. The right to exercise that choice
was recognized as a principle of law even in Roman times and has long been established in
international human rights instruments. Yet many girls, and a smaller number of boys, enter
marriage without any chance of exercising their right to choose. Some are forced into marriage at
a very early age while still in school (Malѐ &Wodon, 2016). Equally a boy is made to marry, he
is now a man who is expected to put away childish things. Early marriage inevitably denies
children of school age, their right to education the need for their personal development, their
preparation for adulthood, and their effective contribution to the future well- being of their
Similarly, Berhane(2006)illustrates that early marriage is often as a result of strong traditions and
social norms which tend to dictate that young girls are married off in order to fulfill their pre-
determined gender roles as wives and mothers. The male pupils that have undergone the
circumcision may have the perception that they are now adults or „men‟ sets up into their mind
25
and it is culturally communicated to children exposing them to circumstances of marrying since
the function „leads‟ children into adulthood as this affects their attendance in school.
However, much as African Union (2015)cautioned about likely dangers of early marriage such as
preventing students from excelling academically, low school attendance rates and maternal death
due to complicated pregnancies among the negative influences of cultural practices, the degree at
which such consequences come about and their direct link to cultural practices needs to be
explored. Mwesigwa(2015)has different views from the African Union (2015) and urges that
early marriage is a result of poverty where parents want to secure their financial security by
A study carried out by UNFPA (2012)and International Refugee Trust (2016) on early
marriages using a descriptive case study indicates that parents‟ preference for boys to excel
academically to girls and the cultural perception that makes them consider girls as valuables for
marriage affects pupils‟ school attendance across the gender lines. This perception makes parents
assign girls more roles and domestic chores with an intention of grooming a girl into a potential
future wife, mother and also a responsible cultured female citizen. However this study was done
using a descriptive research design whereby there can be subjectivity of the findings since they
did not use a large population hence the need to do a study using a different research design like
In a nutshell, studies done (Budoo & Ramnauth, 2018; Malѐ & Wodon, 2016) on early marriage
collapse the statistics of those who marry early to include in and out of school young persons up
to 18 years of irrespective of the level of education (whether primary or secondary) which makes
it hard to single out the effect of early marriage to only primary school going pupils and how the
26
practices influences their school attendance. Moreover, the studies didn‟t capture and thus don‟t
provide “depth” and “severity” of the practice on pupils‟ school attendance which called for an
alternative study. Besides, various studies have been conducted about poverty, teenage
pregnancy, failure by parents to provide basic needs leaving cultural practices merely mentioned,
Child labour, amongst other factors, is the key in influencing poor primary school attendance and
even eventual school dropout. According to the recent global estimates by the International
labour organization (ILO, 2016), 215 million children in the world are still in child labour. Out
of these children, 153 million fall in 5-14 age group while 62 million are in 15-17 age group. In
Africa, child labour is on the increase with 65 million children being in child labor. This is
probably the reason that makes Africa, as advanced by the ILO report, to account for 47 percent
of the world‟s out-of school children. These statistics portray child labour to be prevalent among
children aged 5-14. These are children of primary school-going age and their large involvement
Globally, an estimated 150 million children between 5-18 years are involved in both paid and
unpaid forms of work and this classification is based on the fact that some children are too young
to work or are engaged in hazardous activities that are seen to potentially compromise their
between 5-17 years that is involved in child labour is found in Africa and on this note Africa is
leading with 59 million children based on the recent findings by UNICEF(2014). Besides, 98
million child labourers globally are working in agricultural sector which forms the biggest
27
employment sector in least developed countries where there is lack of higher returns on basic
In Sub Saharan Africa with a focus on North and East Africa, 28% of children in age range 5-14
involved in work where 10% of children in this age group are doing potentially harmful work
Namukwaya (2014)the population that is defined to be of working age is 14-64 years in Uganda.
agencies like International Labour Organization which define working age population to be 15-
64 years. Findings from UBOS (2013)and UNFPA (2012) highlight an increment in labour force
which results from young population entering the working age bracket and despite a rise in
business ventures the working age population is with low education whereby in the financial year
2009/2010, 75% of the labour force had either primary level or no education at all.
Majority of the working population in Uganda is involved in agriculture and this is more than
68% where Butaleja district falls and small petty business ventures. Further still UBOS
(2013)reported that out of 11.5 million children, 2 million were child labourers and further
elaborated that 16% of entire population of children in Uganda were in agriculture and is one of
the major obstacles in achieving universal primary education as well as the broader national
Similarly, a study done by Onzima(2010) indicated that children mainly boys absent from school
in order to work and supplement family income notably do casual work during harvest of cereal
thus such activities adversely affect pupils‟ school attendance where the school boys harvest and
carry the produce which makes them spend a substantial number of hours and days off school
28
which findings concur with those from UBOS (2013), Ministry of Education and Sports (2011),
and Butaleja District Local Government Statistical Abstract (2009). However these studies were
carried out many years ago and the trend may have changed thus the need to carry out the study
to find out whether child labour influences the school attendance in Naweyo Sub-County.
Child labour has potentially harmful consequences both for the child and for the society at large.
Child labour affects the health of the children concerned and due to ill health some of these
children are unable to attend school (Kurz, Jain, & Saranga, 2007). Some children are subjected
to work activities, especially in the evenings after school that require long hours to finish. Such
children are deprived of time to attend to any assignments given in school and others, due to
fatigue are unable to attend school the following day. Chronic absenteeism not only leads to poor
academic performance but may also prompt the affected children to eventually drop out of
primary school(Boozer & Tavneet, 2001). Poor academic performance and lack of completion of
primary school affects the future life of the individual child, and also leads to negative social and
Most children who work are engaged in household enterprise activities, whether it be a farm, a
home-based manufacturing operation, or a retail enterprise. These productive assets would have
mixed impacts on child labour (Rosenzweig & Evenson, 2007). On the one hand, they may raise
a child‟s opportunity cost of time in school because the child is productive in labour activities.
Similarly, adults in the household are also more productive, so the household can better afford
Child labour is a key obstacle to school attendance in that an increase in child labour ultimately
results in a decline in school attendance more so in rural areas where engaging children in work
29
is not perceived to have an impact on their school attendance and entire education attainment
(Roelen& Carter, 2017).Majority of the working children are engaged in unpaid work whereby
they work with their parents as part of a family enterprise or farm. Family income is a key
determinant in influencing parents‟ choices between child labour and school attendance. In
situations where the parents barely earn enough to meet the household‟s needs, parents may
resort to having their children work in a bid to help supplement the meager household income for
the survival of the whole family. Household poverty is continuous in families where the parents
have low or no education, meaning they too worked as children instead of schooling (Cockburn
& Kabubo-Mariara, 2010). Such parents may see nothing wrong in having their children work
since they also did the same thing, and apart from having the children work in order to contribute
to the family income, they may also argue that child work imparts important qualities into the
children. They may also opt to have more children than their educated counterparts, so as to have
a larger share of money contributed towards the family income when these children work
Child labour may also arise when families are credit-constrained. For example, if parents expect
family income to be rising over time, they may find it optimal to borrow against the future to
smooth consumption across time (Heady, 2013). However, if parents do not have access to credit
markets, they have to turn to internal assets. In such situations, the credit constrained parents
may borrow from the future by putting their children to work rather than investing in human
capital that will make their children more productive in future. Such credit-constrained parents,
and who have low or no education may tend to have a large number of children so that they may
work and thus, help rescue the family from financial crisis. Children in full time child labour are
left with no chance of schooling. On the other hand, those who combine work with schooling,
30
due to fatigue and lack of enough time, they may fail to complete assignments given at school,
experience poor concentration during class time, and may even skip class or school altogether.
All these definitely lead to poor academic performance, class repetitions, and these coupled with
chronic absenteeism may finally lead to the affected children dropping out of school (Levy,
2005).
Besides, parents in rural settings in least developed countries hardly recognize the positive
potential benefits accruing from regular school attendance and eventual completion of primary
level education. The practice makes pupils to work both domestically and for monetary benefits
with irreversible impact on their education as parents and guardians prioritize sharing time for
child‟s schooling with domestic and income generating activities. From the parents/guardian
perspective, child labour is indispensible in shaping the child‟s morality and strength of character
as well as teaching and transferring skills related to different trades parents do (Budoo et al.
2018).
When a child spends the recommended time at school and at times longer school days, the period
may influence the amount of knowledge such a child gains. However, longer school days may
also influence child labour. The longer the school session, the less time a child has to work. Yap
et al. (2015) found that the imposition of an after school programme in rural Brazil resulted in a
large reduction in the probability of child labour. Length of term can also affect the amount a
child learns in a school year. Differences in the length of school term between black and white
schools in the United States in the segregated era have been shown to explain differences in
school achievement (Orazem & Gunnarsson, 2003) and earnings (Krueger & Card, 1996)
31
While child labour appears to be related with reductions in school attendance, the practice limits
pupils‟ involvement in school environment, classroom sessions and reduces their intellectual
land marketable skills development which are attributed to late arrival, missing of school
attendance and eventual school dropout (Budoo & Ramnauth, 2018). Many schools in
developing countries are of poor quality so that children may receive better informal or on-the-
job training outside school. On the other hand, changes in attendance would understate the
adverse effect of child labour on human capital accumulation if a child who attends school
despite working is too tired to learn or has no time for homework (Ravallion & Wodon, 2000).
Emerson and Souza (2002)explore the impact of one child‟s working on their siblings. Because
earlier-born children are able to command higher wages than their younger brothers and sisters,
this additional income may allow parents to send the late born siblings to school. They found that
in Brazil, first-born males were more likely to work than their younger siblings. Last-born male
children were less likely to be child labourers than their older siblings. For girls, first-borns are
less likely to go to school than later born girls. This possibility that child labour adds schooling
opportunity through income reallocations within the household has not been adequately
explored. In the context of this study, while the views of Emerson and Souza (2002) are
seemingly correct, there is need for a similar study with reference to Uganda.
From the literature reviewed, it is found out that most of the studies done were focusing on
structural and absenteeism aspects that influence pupils‟ school attendance. In general specific
districts have peculiar concerns that affect pupils‟ school attendance more so those that still have
strong cultural attachments.Unlike the few previous studies done in Uganda on pupils‟ school
32
attendance notably UNICEF et al. (2014),Namukwaya(2014),International Refugee Trust(2016)
and Kawala(2015), the current study has centered its focus singly on selected cultural practices
In addition, most authors cited (Bruce 2010, Mwesigwa, 2015, Mbugua, 2012, Akello, 2011,
Hari, 2009) view circumcision practice as an important cultural practice. Unfortunately, it was
found to have a negative impact on pupils school attendance, hence the need to assess if the
33
CHAPTER THREE
METHODOLOGY
3.0 Introduction
This chapter presents the methodology that was used in the study. It covers the research design,
study population, sampling and sample size, data collection methods, study instruments and
sources. The chapter also contains the research ethics the researcher intends to follow while
The study used a cross sectional survey design to investigate the influence of cultural practices
on pupils‟ school attendance. According to Amin (2005) a cross sectional survey is the type of
survey that is concerned with describing the characteristics of an event, community or region and
provides the data about the population or item being studied at a specific point in time hence
enables the researcher to interface with the respondents in a single point in a time. The design
included both qualitative and quantitative approaches. The quantitative approach is chosen
because it helps to collect a relatively large amount of information from a cross section of a
population in a short time and results can be generalized to represent the whole population.
While qualitative approach was applied because it helps to give insight of the views, opinions,
The study was conducted in both government and private schools in Naweyo Sub-county
Butaleja District. Naweyo Sub-County is found in the eastern part of Butaleja District bordering
Mbale District, it is inhabited by Banyole, Bagishu among other tribes and all these indigenous
34
tribes are farmers and they need children to give labour as a practice in the area. Both the
Banyole and the Bagishu practice male circumcision every leap year which in their culture is
initiation of the boy to manhood. During circumcision period both the young and old get
involved in one way or the other for instance both follow the dancing group up to the area where
the relatives of the boy are for three days to circumcision. The male is circumcised and this
affects the attendance of the pupils in the area. Further still after circumcision the male has to
stay at home until the wound heals. The healing process may take months and after healing the
man now has to join the rest to initiate other boys into manhood as a culture till the year ends.
Furthermore early marriage which is a common practice in Butaleja the parents tend to marry off
girls at an early age. Equally the circumcised boys are entitled and free to marry immediately
after the initiation since they are now men. This culture however, affects the pupils‟ school
attendance. All those tribes carry out circumcision, practice farming and marry off their children
The study was conducted in all the ten primary schools in Naweyo Sub-County of which eight
are Government aided while two are privately owned. The study population composed of 5952
pupils from primary four to seven from which a sample was drawn, 96 teachers, ten Head
teachers, four local leaders and four cultural leaders. The total population was 390 respondents.
The study targeted head teachers, teachers, pupils, of both government and private primary
35
3.3.2 Sampled Population
The sampled population composed of 357 pupils of primary four, five, six and seven classes,66
teachers, ten Head teachers four local leaders and four cultural leaders. The head teachers of
primary schools and teachers, of both Government and private primary schools ,pupils from P.4-
P.7, local leaders and cultural leaders who carry out circumcision in Naweyo Sub-County. The
teachers were selected for the study because they are the people who are resourceful and have the
knowledge on the topic of study. Head teachers are on the other hand targeted because of their
supervisory role in the schools. Pupils were selected because they are the main focus of the
study and the local and cultural leaders are thought because they are the ones who stay with the
pupils and are influential leaders that include re-known and senior elders who are taken to be
The sample size was respondents, who were selected using Krejcie and Morgan‟s table, (1970).
The respondents were got from ten primary schools of which eight were Government owned
school and two private schools. This included three hundred fifty seven pupils (357) pupils,
Seventy six (76) teachers. The following participants were selected for secondary data; ten (10)
head teachers, four (4) local leaders and four (4) cultural leaders. This population was deemed
representative of the whole population in the area of the study and quite large to present the right
36
Table 3.1: Population and size of primary respondents
Teachers 97 76
Head teachers 10 10
Local leaders 4 4
Cultural leaders 4 4
The study applied two sampling techniques; that is purposive sampling and stratified random
sampling. Purposive sampling was used to identify the head teachers, local and cultural leaders
because of their knowledge about the topic. Stratified random sampling was used for identifying
schools that is government and private, and pupils in order to ensure that all members in this
category have equal chances of being selected to avoid bias. Stratified random sampling gives
equal chance to every member in the population to be included in the study (Amin, 2005).
37
Table 3.2: Respondent type and technique used .
The interview guide was used to direct on research issues especially in finding out the views of
head teachers, Local and Cultural leaders towards the study‟s research hypothesis. The study
mainly used face to face interviews with generally open ended questions so as to elicit views
from the respondents. In-depth interviews were also used to give chance to the respondents to
discuss issues that are related to the study area. Through these interviews, the researcher gathered
the experiences, perceptions, feelings and other opinions as far as cultural practices are
concerned.
38
3.6.2 Questionnaire
The questionnaire with both closed and open ended questions was used to collect data from
teachers and pupils on the main cultural practices that influence attendance of pupils in schools.
The questionnaire was used as a primary tool that adequately captures quantitative data (Amin,
205). The tool contained questions that were semi-structured which required the participants to
give more information or details and provide an opportunity for new questions to be asked.
3.7 Validity
According to Amin (2005), validity is the degree to which an instrument measures what it
intends to measure. To ensure content validity of the research instruments, the researcher gave
the data collection tools to the supervisors who assessed the items whether they were relevant
before they were given to two independent lecturers who are experts in the area of education
from Makerere University and also to verify the questions whether they match with the intended
objectives.
After designing the questionnaires, they were subjected to rating and Content Validity Index
19+19+13+11 = 62 =0.93
20+21+13+12 =66
CV=0.93
The CVI for pupil‟s questionnaire was 0.93 which was above 0.7 as recommended by (Amin,
Reliability refers to the consistence of the research instrument. For the consistence of the
research results, the researcher used Cronbach co-efficient alpha method so as to determine the
reliability of the instruments. The researcher carried out a pilot study of two primary schools that
were not part of the sample and 10 pupils were selected as respondents. The collected data was
coded and entered into the computer using SPSS Program. The reliability was computed and
Cronbach co-efficient alpha was 0.891. According to Amin (2005)any coefficients above 0.7 the
instrument should be considered reliable. Therefore the instrument having scored 0.891 was
Quantitative data got from the questionnaires were computed into descriptive and inferential
statistics in form of frequencies, percentages, correlations and regressions. The researcher coded
all the questionnaires and entered the results in computer software called Statistical Package for
Social Scientists (SPSS 20 version) to be analyzed in order to generate the correlation results and
establish the relationships of each variable and regression analysis. SPSS is a computer software
The researcher obtained an introduction letter from the School of Education Makerere University
after approval of the proposal which was used to seek for authorization to conduct the study in
the district from the District Education Officer (DEO) to obtain permission to carry out the study
40
in the primary schools in Naweyo Sub-County. Similarly, permission was also sought from the
Before conducting the study, the researcher took initiative to explain to the respondents about the
general nature of the study and they were assured of their personal protection. Furthermore, the
researcher assured the participants that while publishing the study results, none of their names or
personal identifiers could be shared. The rights of children were protected by seeking consent
from teachers who are reasonable for their day to day life while at school
The study suffered some limitation particularly that regarding recall bias especially on events
and activities involved in the last one year. Since data was given by self reporting, by pupils,
they could have forgotten past experiences like how many days they missed, the number of
children who got married in the village. All this could affect the accuracy or validity of the
41
CHAPTER FOUR
4.0 Introduction
The study investigated the influence of selected cultural practices on pupils‟ school attendance in
Naweyo Sub-County, Butaleja District. The findings in this chapter are presented according to
the specific objectives of the study which were; to find out the influence of circumcision, early
marriage and child labour on pupils‟ school attendance in Naweyo Sub-County. Results are
presented in form of frequencies, percentages and correlations (for results from the
questionnaire) and quotations from interviews in regard to each objective of the study. Results
from interviews are presented in narrative form under each objective of the study.
The demographic characteristics of teachers and pupils were established by looking at the sex,
age, class, duration, position and the level of education of respondents that participated in the
study.
Table 4.1 reveals that 59.2% of pupils‟ respondents were male whereas 40.8% were females.
This implies that although the majority of the respondents that participated in the study were
42
male, females were also well represented. This means that the study findings reflect the views of
Age of Respondent
40 36.9
35 29.1 29.4
30
25
20
15
10 4.6 Age
5
0
Figure 4.1 reveals that the largest single majority which is 36.9% of the pupils‟ respondents were
in the age bracket of 12-14 years while least was 4.6 % who were 17 years and above. This
implies that most of the pupils were in age group which was able to provide valid answers to
questions asked about cultural practices and pupils‟ school attendance and therefore gave
answers from an informed point of view. In addition, this is still in the age bracket for primary
school going children in Uganda. Therefore, the results from the study can be relied upon.
43
4.1.3 Class of pupils
Table 4.2 reveals that the single majority which was 37.25% of pupils that participated in the
study was from P.6 class and the least 15.69% were from P.4 classes. This implies that both the
young and older pupils were well represented in regard to how cultural practices influence
37 plus
(36%) 26- 30 years
26- 30 years
(41%) 31- 36 years
37 plus
31- 36 years
(23%)
44
Figure 4.2 reveals that the largest single majority of teachers were in the age brackets of 31-36
years which is 41% and only 15% were 26-30 years. This implies that most of the teachers in the
ages of 31-36 years were mature enough to understand the cultural practices which were
circumcision, early marriages and child labour and how these influence pupils‟ school attendance
The results indicate that the largest single majority of teachers at 41% had worked for 6-10 years
and the least 8% had worked for 11-15 years. From the largest single majority 41% of the
respondents who said had worked in their respective schools for 6-10 years meant that teachers
had enough experience on how some of the cultural practices have affected school attendance of
45
4.1.6 Position in school
Table 4.4 shows that the largest single majority of respondents which is 45% were classroom
teachers and 6.1% of the respondents were head of infants. This implies that the information was
got from teachers who teach and are close to these pupils and can easily understand the
relationship between cultural practices and their influence on pupils‟ school attendance.
Therefore, the researcher got information from respondents who had enough knowledge
regarding cultural practices and pupils‟ school attendance, hence the study was reliable.
4.2.1 To find out the influence of Circumcision on Pupils’ School Attendance in Naweyo
Sub-County
Respondents were asked about how circumcision influenced pupils‟ school attendance. Results
were computed into frequencies and percentages as well as correlations and regressions and
findings as presented.
46
Table 4.5: Pupils’ Response on the Occurrence of Circumcision in 2016
Table 4.5 reveals that 97.1% of respondents agreed that circumcision ceremonies were carried
out in 2016 whereas 2.9% said that there was no circumcision ceremony. This implies that
circumcision as a cultural practice is widely spread and known among primary school pupils in
Naweyo Sub-County. This further means that the information was got from the pupils who had
Circumcision takes place every even year for example 2014, 2016 and even in the year
2018 and all the following even years. Both pupils and parents enjoy it because it is
their cultural practice which incidentally draws a bigger number of our pupils to miss
attending school. (Teacher)
Circumcision as a cultural practice takes place every even year and it is known to
everyone including school going children. The arrangements to carry out circumcision
begins early enough for example identifying the circumcision candidates and
organizing drinks among others so the function is not an abrupt event (Cultural
Leader)
Findings from the local and cultural leaders concurred with the fact that most people were
knowledgeable about the even years in which circumcision is carried out and are eager to
participate.
47
Table 4.6: Pupils’ Involvement in Circumcision as Expressed by Teachers
Yes 62 93.9
No 4 6.1
Total 66 100.0
Source: Field date
Table 4.6 reveals that 93.9% of teachers agreed that children are involved in the practice yet only
6.1% of respondents said children are not involved in the circumcision ceremony. This implies
that during even years, circumcision takes a lot of pupils‟ time and largely prevents them from
attending school regularly. This therefore means that the teachers are aware of the effects of
circumcision practice on pupils‟ school attendance. This further implies that, it is normal for
child to attend circumcision ceremonies during school days hence reduction in pupils‟ school
attendance.
Some boys participate as circumcision candidates; others get involved in dancing, and
cooking and others do related ceremonial activities (Teacher).
Here at our school we know that the moment it reaches an even year, pupils’ attendance
drops significantly because they go for circumcision; you find that upper classes (literally
P.5, P. 6 and P.7) are the most affected and later when they come back they hardly catch
up with what was taught (Head Teacher)
Study findings from Head teachers and teachers confirm that circumcision negatively influences
how pupils attend school and this implies that many school going children in the community get
48
Table 4.7: Teachers’ views on Pupils’ Participation in the Circumcision Practice
Table 4.7 reveals that during the circumcision ceremony, children are involved in circumcision
ceremony in different ways. Whereas 36.4% said that children participate by dancing to the drum
music during circumcision ceremonies, 7.6% of teachers said that some children participate in
the ceremony as circumcision candidates. This therefore implies that pupils are involved in
During times of circumcision, the school attendance reduces so much. When i take off time
to observe what is going on during the circumcision ceremony, I find out that some of the
learners are active participants in very many different ways for example dancing and
singing (Teacher).
This implies that teachers have even witnessed their learners taking part in the circumcision
ceremonies.
49
Furthermore, findings from qualitative interviews revealed that some school going children are
involved in circumcision hence affecting their school attendance as one of the respondents
explained that,
Children in our community get involved in circumcision practice, where by some boys
circumcise and others accompany candidates for circumcision, also both boys and girls
participate because girls help in cooking and dancing, which takes a lot of time thus
causing a lot of absenteeism of pupils from school( Local leader).
This illustrates that people like relatives, friends, neighbors and well wishers work together to
This was re-echoed by a head teacher who explains what he goes through Naweyo Sub-County,
Butaleja District.
Because these parents don’t value education so much, they have failed to help us
reduce poor school attendance levels during circumcision period. In my school I have
tried to put strict rules against absenteeism like telling a child who didn’t attend to
come with a parent .Some parents feel un comfortable to come to school with such a
child and you will see a child in the next school. Some tell their children to stay at home
the whole term (Head teacher).
This implies that whereas some schools are strict on pupils‟ absenteeism, some parents do not
help administrators and teachers to send children to school regularly. Therefore, parents
contribute to learners‟ absenteeism from school during the time for circumcision.
In addition, respondents revealed that there was irregular attendance of pupils at school during
50
This implies that during the circumcision period most pupils exhibit irregular school attendance
because of entertainment which attracts pupils to join the dancing group. Pupils like this form of
entertainment during the circumcision practice and this renders them to be absent from school
thus reducing pupils‟ school attendance. This further implies that children are free to join the
dancing group at any time whether school hours or not as leaders feel that it is like a training.
Table 4.8 reveals that 48.5% of teachers said that circumcision takes place throughout the even
year and 22.5% said that the ceremony takes place during holidays. Many teachers say that
circumcision ceremonies happen throughout the even years which are years for circumcision
hence affecting pupils‟ school attendance. This implies that during even years, schools in
This means that time for circumcising children is not controlled. Circumcision can be done any
time during the year whether during school time or not.
51
Figure 4.3: Participation in the Circumcision Ceremony by School Children
No
18 (6%)
Yes
288 (94%)
Figure 4.3 reveals that 94% of pupils participate in the circumcision ceremony and 6% said that
they did not participate in the ceremony last year. This implies that majority of the pupils
participated in circumcision ceremony and this might have compelled them to be absent from
school.
Once 34 11.1
Twice 72 23.5
Thrice 43 14.1
More than three times 157 51.3
Total 306 100.0
Source: Field data
52
Table 4.9 reveals that 51.3% of pupils answered that they attended the circumcision ceremony
more than three times a week during the year 2016 while 11.1% had attended the ceremony once.
This implies that largest single majority of the pupils had attended these ceremonies more than
once a week thereby affecting the level of school attendance. This means that most pupils miss
both co-curricular and curricular activities. For example missing three times in a week means a
learner has missed a lot of classroom activities like class work which includes homework.
It is common for pupils here to attend school half day in that you see them in the morning
and after break time they are nowhere to be seen. Others absent themselves for a number
of days due to circumcision in the area. I have tried to sensitize both pupils and parents
but no positive change has been recorded (Head Teacher).
This implies that children are more likely not to attend school while doing child labour in their
homes and communities and/or also attending circumcision practices that are considered by
many as a great event of the community hence rendering some children to miss attending school
4. 2.2: To find out the influence of Early marriage on pupils’ school attendance in Naweyo
Sub-County.
The study‟s second objective was to find out the influence of early marriage as a cultural practice
interviews and questionnaires. The first question was if teachers had registered cases of early
marriages.
53
No
22 (33%)
Yes
44 (67%)
Figure 4.4 reveals that 67% of the teachers confirmed that they have received cases of early
marriages whereas 33% said they have not registered cases of early marriages. This implies that
most schools have registered cases of early marriages which affect pupils‟ school attendance.
This further indicates that early marriages are widely spread in Naweyo Sub-County, Butaleja
District.
Child marriages are common among the fourteen year old girls and above, as some
parents force their children to get married yet others get married because they have
already conceived (Head Teacher).
This implies that early marriages are supported by parents in Naweyo Sub-County, Butaleja
District especially among children above 14 years of age. Early marriages among children are
sometimes fostered by parents, peers and others get married because they get pregnant an
indication that these children start love affairs as early as fourteen years of age.
54
This was re-echoed by a cultural leader who, when asked about the reasons for early marriage,
explained that;
Those children who delay in schools get spoilt by producing few children and moving
away from their ancestral homes. I married my first wife, a mother to twelve children, at
the age of fourteen children must marry when parents are still alive in order to enjoy
dowry. My wife was given to me by her parents because my father had dowry but has
never divorced compared to educated girls. I have so far given out four daughters who
are producing for me grand children apart from one who died while giving birth and left
six children.(Cultural Leader).
This implies that most parents highly support early marriages and this affects pupils‟ school
attendance.
Table 4.12 reveals that the number of pupils who were told to get marriedwas38.9% and those
that said nobody had told them to get married in the last one year was 61.1%. Looking at the
38.9% of pupils who confess to have been told to get married in the last year is abig percentage
considering the fact that they are primary school children who deserve all the protection from
every community members to ensure that they continue with school attendance in order to have a
brighter future. Findings indicated that telling children to get married further causes a bit of fear
and loss of confidence amongst children in their parents. This is more so if the guardian or parent
is the one who is telling this child to get married. The cultural leader also revealed that,
55
In my area, parents always tell children to marry with a reason that they are
academically weak; once a parent identifies such a weakness, he or she will not support
the child with uniform and other scholastic requirements until he or she gives up for
marriage (Cultural Leader).
This implies that parents are happy when their children get married.
Figure 4.5 reveals that 39.2% of pupils said that it is manily their friends or peers thathad told
them to get married. This was followed by parents at 28.8% and the least group which was
15.7% of respondents said that guardians and adult relatives had told them to get married. This
implies that friends, peers , guardians and adult relatives majorly influence children into
marriage without considering their education and the legal age for marriage in uganda which is
eighteen years hence, leading to poor school attendance. This further indicates that different
categories of people influence these children to get married. Morever these are the people who
56
stay closer to these children who would be in position to guide them not to get married at early
age.
This was supplemented by the local leader when asked the reasons for early marriage as
children get married due to many reasons like some get married after circumcision
because they are free to marry, others are forced by their parents because they want
dowry yet others are conviced by peers to get boy friends and girl friends which results
into pregnancy leading to child marriage. (Local Leader).
This implies that local leaders don‟t play their role by implementing the law against early
maarriage.This further indicats that parents do what they feel is good for their children as far as
marriage is concerned.
The local leader furhter noted that;
This indicates that thire leaders have inferiority complex and therefore don‟t have a strong voice
to sensitise the parents.
Table 4.13: Awareness about other children who got married in the community
Table 4.13 reveals that 87.6% of pupils said that they knew some pupils who got married
whereas the least 12.4% said that they don‟t know of any other children in their community who
got married. This implies that most pupils know each other and this further means that child
marriage is common amongst school going pupils in Naweyo Sub-County, Butaleja District.
57
16+
(13%)
011-015
(11%)
01-005
(53%)
06-010
(23%)
Figure 4.6: Number of children in the community known to have got married
Figure 4.6 reveals that 52.9% of respondents know of 1-5 children in their community who got
married and 11.4% of pupils say that they know 11-15 of children who have gotten married in
this community and this implies that according to respondents, there is evidence that pupils get
Table 4.14: Reactions of local leaders on the issue of early marriages (Teachers)
58
Table 4.14 reveals that 36.4% of teachers report victims to police and 7.6% said that authorities
follow up the ones who have dropped out of school. From the findings, however, 22.7% is a big
percentage not to mind about children‟s early marriages in the community as child marriages are
Once the biological parents consent the marriage of their children, there is no need of
legal interventions (Local Leaders)
This implies that parents have a big share of influence in determining the age of their children‟s
marriage. Early marriage seems to influence less on pupils‟ school attendance amongst most
4.2.3 To find out the influence of Child Labour and Pupils’ School Attendance
The study sought to find out how child labour as one of the selected cultural practices influence
pupils‟ school attendance and respondents of both teachers and pupils were involved in the study
Table 4.16: Type of work done by pupils with their parents at home
59
Table 4.16 reveals that pupils were asked of the work they do with their parents at home and
80.1% of the pupils said that they are involved in agriculture whereas 1.6% of pupils said that
they help their parents in cleaning of utensils, and this may affect pupils‟ school attendance. This
means that majority of the pupils are involved in agriculture with their parents which is a great
hindrance to pupils‟ school attendance. This was confirmed by qualitative data whereby it was
discovered that;
Children spend much time working during the week days. Some children are forced by
parents, yet others work to get money to buy scholastic materials and other home needs.
If you go to Doho rice scheme now, you will think that today is a weekend or public
holiday(Head teacher).
This implies that children are largely involved in child labour which they have to carry out
voluntarily or involuntarily in order to meet scholastic material needs and other economic family
needs. This further means that child labour is largely societal instigated and this affects pupils‟
Furthermore, the study findings reveal that pupils exhibit irregular school attendance because of
explained that;
Sometimes children have to be absent from school in order to work for paid labour that is
used to pay school fees and buy other scholastic materials that may be needed at schools.
Farmers prefer using children to adults because they are cheap and faithful to their
employers (Local Leader).
This implies that children are highly exposed to child labour as elders encourage them to work
by paying them money which can easily motivate learners to learn bad behavior under the
influence of money. This instills into learners making quick compulsory of the fruits of
education and working hence misleading pupils to put much effort in work than concentrating in
class.
60
Table 4.17: Nature of work children do with parents at home
findings revealed that 58.2% said that they are involved in chasing birds, slashing and digging
their gardens whereas 1% said they are always involved in child rearing. From the largest single
majority, the major activity children engage in is chasing birds, slashing and digging. 58.2% is a
high number for pupils in primary schools to do that kind of work which eventually leads to
These children do all the work like digging, grazing animals, cooking among others with
their parents. At the beginning of the season like sawing and weeding of millet and other
crops need many people (much labour) and these children need to join parents like for at
least a week depending on how big the garden is. The same applies to harvesting of most
crops. For us who cannot afford to employ people use our children because they need
food (Local Leader).
This implies that children have to miss a good number of days without attending school as they
are forced to join other family members working. Considering a school going child, that period is
too long for a child to catch up with those who have fully been attending school. Besides, the
Most pupils spend time digging especially in the swamp where they can earn some good
money. They also go to scare birds from rice fields until rice gets ready for a period of
one month; this is when a child can return back to school after missing attending for all
that period (Head Teacher).
61
This indicates that parents have no interest in education. This further implies that patents are not
responsible for their children who are left with the responsibility of looking for money.
Table 4.18: Number of times children do work with their parents in a term
173 56.5
1-4 days a week
Table 4.18 reveals that 56.5% of respondents said that these activities take between 1-4 days as
4.9% of the respondents said that it takes a week. This shows that there is poor school attendance
amongst pupils like a child missing attending 1-4 days a week yet teachers are teaching every
day in order to accomplish the syllabus. This means that parents in Naweyo Sub-County
prioritize work to education which highly affects pupils‟ school attendance in the Sub-County.
Moreover the local leaders who would help also just watch and take it as normal. For example, a
local leader from Naweyo Village when asked whether children are involved in domestic work
Yes, children have to work because they are the future husbands and wives and they will
soon be responsible for their families hence needed to learn to dig. Once a child learns
how to get money is enough because I see many graduates and government employees
like teachers very poor. I feel digging is more paying (Cultural Leader).
The above statement reveals that parents have instilled a negative statement towards education
into these children at a young stage making them think that rice growers have more money than
62
government workers. This further implies that parents look at the benefits of education in terms
Most parents have neglected their children especially on the side of education. Some
parents don’t take interest to know whether a child has attended school or not yet some
encourage their children to stay home and work leading to poor school attendance
(Cultural Leader).
This implies that most of these parents are illiterates and have no interest in the education of their
children.
Table 4.19 reveals the reason why they do work with their parents and 52.3% said that they do
those activities in order to supplement family income whereas the least 2.6% of pupils said that
friends convince them to do various activities for their parents at home. This implies that most
parents in this Sub-County rely on small scale farming where labour is provided by their
children. This also means that Child labour in this community is due to poverty of the parents
For example when the head teacher was asked in which way does work hinder pupils‟ school
63
Some pupils miss for a number of days digging in the swamp or scaring away birds from
rice gardens .This takes a month or more meaning he or she will miss attending school
for a number of days . (Head teacher)
This implies that pupils do work even during school days. This further indicates that parents
The majority of male parents in this area don’t want to work instead you get them very
early in the morning in the trading centres making noise and eating chapattis; a vice that
is becoming very common. The mother who is the bread winner advises the children to
miss school and work so as to get food at home (Local Leader).
This implies that most parents are poor due to lack of the spirit of hard work.
year and 19% of these pupils reported not to have missed attending school. From the largest
single majority however, 81% of the children who say they missed attending school last year as a
result of child labour is a big number bearing in mind that they are still young. This indicates that
these pupils‟ health may not be good as they spend most of the time working resulting into poor
pupils‟ performance. In addition, this implies that these pupils don‟t concentrate much in class
due to body weakness where a child spent the previous day working.
64
These children work even during school days and during school hours as long as there is
work to do. This is at times in favour of parents (Teacher).
This means that pupils engage in child labour irrespective of whether its class time or not. This
means that during this time when they are attending to non school activities, they do miss a lot of
class work which may end up affecting their school achievement. One of the head teachers
reveled that,
In my school we rarely get a child who has fully attended the term throughout the year
due to child labour. When there is work which needs much labour like harvesting of
millet, rice among others children are usually told to miss attending school (Head
Teacher).
This implies that parents priotise work more than education which is a bad example to
their children
Table 4.21: Number of days children missed attending school in the previous term
Table 4.21 reveals that 55.2% of pupils‟ respondents said they missed attending school for 2-4
days a term whereas the least 3.9% of pupils also said that they missed school for a full term.
This implies that most pupils were absent as result of child labour. Head teachers were asked of
the days of the week pupils are involved in domestic work and one of them said that,
They do work any day whether school days or weekends as long as they are told to work.
Some pupils work for money. This category can attend half day and escape from school
to go to the swamp to work because they need the money. Some children work with their
parents either for money or in their own gardens (Head teacher).
65
This means that the leadership of the District is weak as they just watch children working during
school days.
It is common to see school going children working either with their parents or alone
during school days (local leader)
Moreover one of the teacher agrees with the above views of a head teacher and local leader that;
We experience a lot of absenteeism due to child labour. Pupils do not only work over
weekends but also during week days (Teacher).
This means that teachers are aware of the impact of child labour on pupils‟ school attendance in
Naweyo Sub-county, Butaleja district.
Table 4.22 reveals that 51.6% of the respondents agreed that circumcision makes pupils absent
from school yet 31.7% are absent from school because of child labour whereas the least 6.9% of
pupils said that they missed attending school because of lack of scholastic materials. This implies
that the cultural practices which include circumcision and child labour strongly affect pupils‟
Due to interesting music experienced during the circumcision exercise, both non and
circumcision candidates get involved more so in dancing. The dancing exercise which
takes three days always hinders pupils from attending school because many youth are
66
circumcising almost every day. Because some pupils are relatives to circumcision
candidates and others as well wishers leads to serious failure of pupils’ school
attendance (Cultural Leader).
This implies that children miss a lot during circumcision period as the time and period for
dancing is not controlled.
In addition,
Child labour has been due to lack of responsibility by parents as a result of polygamy.
Fathers have neglected their children because they are too many to support so children
have to work in order to acquire scholastic materials and fees for instance PLE
registration and development fees. In this way, many of our pupils that are constrained
engage in child labour and miss valuable school time (Head Teacher).
This implies that there is a lot of polygamy which has incapacitated fathers to play their role as
parents.
No 31 10.1
Table 4.23 reveals that 89.9% of pupils said that they come back after circumcision where as
10.1% of respondents said that they do not come back after circumcision. This implies that
though few, some pupils do not come back after circumcision which clearly indicates irregular
school attendance during even year. This further indicates that the majority of the people in
Naweyo Sub-County embrace traditional male circumcision. One head teacher noted that,
At times children come back to school but this really depends on the role played during
circumcision. For example, those who are circumcised have to stay at home until the
wound heals, which at times takes long whereas very few do not come back (Head
teacher).
67
This means that the pupils return to school depends on the roles played during circumcision.
Therefore, the easier the role played during circumcision, the earlier they return to school and
The majority of the children circumcised go back to school after healing. A child can lose
interest, but after missing a term they usually go back especially when we counsel them
(Cultural Leader).
This implies that children are confident that they are free to go back after missing attending
school for so long.
of respondents said that some parents survive on small scale business. This implies that most
Yes 60 90.9
No 6 9.1
Total 66 100.0
Table 4.25 reveals that 90.9% of teachers said that pupils are involved in domestic work by their
parents. From the majority of the respondents, this implies that parents in this community have a
strong attachment to their culture that a child has to work for parents. This further indicates that a
child should be trained to work as part of his life. Moreover, work instills into a child the
68
thinking that working is better than schooling in the sense that you harvest within a short time
and get money compared to education which is long term. The head teacher shared lived
experience that;
Parents are aware of where their children work since they are the ones who instruct them
where to work the next day yet some of these are school days (Head Teacher).
This means that parents don‟t inspire their children to study and attend regularly hence affecting
pupils‟ school attendance in Naweyo Sub –County.
crops and cash crops in their communities and 15.2% of pupils said that they help the family to
earn a living and the least 7.3% said they help in fetching water .This implies that most pupils are
69
Table 4.27: Reasons for children’s involvement in work
Table 4.27 reveals that 40.9% of teachers said that children get involved in work to get food and
money for domestic use, while 36.4% said that pupils are involved in work to earn a living.
Others reported that they work to get scholastic materials and other basic needs. This implies that
children get involved in work largely in order to get food and money for domestic use. This
might further imply that most parents are living below the poverty line with evidence pointing to
the fact that they are not able to meet adequately the basic needs of life as the Head Teacher
explains;
Because of lack of interest in work and laziness among parents, pupils usually work to
get money for scholastic materials and domestic use like buying food, paraffin and soap
among others (Local Leader).
This implies that some children work for survival.
70
CHAPTER FIVE
5.0 Introduction
This chapter presents the discussion, conclusions, recommendations and areas for further
research. The first part illustrates discussion according to the objectives of the study which were;
the influence of circumcision, early marriage and child labour on pupils‟ school attendance in
Naweyo Sub-County, the second section is the conclusion drawn from the discussion, the third
one is recommendation drawn from the conclusions. The fourth section gives possible areas for
further research.
5.1 To find out the influence of Circumcision Practices on pupils’ School Attendance
The first objective was to find out the influence of circumcision practice on pupils‟ school
attendance in Naweyo Sub-County, Butaleja District. The results revealed that circumcision
ceremony is well established in the community; that when it starts most children participate and
this limits pupils‟ school attendance. These findings are in agreement with UCU News(2006)
which reported that during even years, which are years for circumcision, an official launch is
performed at Mutoto cultural site in Mbale District. Both school going children and dropouts join
the rest of the people who camp at Mutoto for a week or more to the day of the official launch.
This period is time for merry making which is characterized by a lot of dancing and boozing,
among other activities. Because of much entertainment experienced at the site, pupils tend to
dodge classes by joining their friends at Mutoto cultural site hence affecting pupils‟ school
attendance.
71
Some teachers revealed that most children were involved in circumcision practice and their
involvement rendered them to abscond from school, largely affecting their attendance. This
finding was in agreement with the views of Namukwaya(2014) who asserted that the time of
bodily healing after circumcision is not predetermined as this depends on one‟s body.
Namukwaya discovered that as the healing process goes on, the pupils who have undergone
circumcision tend to miss a number of school activities that may include class work, tests and
home work. These findings are also in line with a baseline survey which was carried out in
Sironko District by UWESO(2010) whereby the local leaders agreed that the circumcision
exercise had disrupted normal school routine because many pupils were dropping out of school
The study also revealed that children participated in circumcision practice by dancing to the
traditional drums commonly known as „kadodi‟. In this dance children fully participate and this
renders pupils absent from school. This agrees with findings by Chang‟ach(2013) who provides
examples of Kenya pupils who tend to miss class; where a bigger fraction of male pupils do
not attend school during the months when circumcision ceremonies are going on in some
parts of Kenya.
Teachers also reported that children participate in the circumcision process by singing cultural
songs during the circumcision season. Some children share good moments and refuse to go back
to class until the end of the season or even refuse completely to go back to school since they are
now “men” who are free to marry. This agrees with findings by Chang‟ach (2013) who puts it
clear that children who come from cultural backgrounds and families where activities like
72
circumcision are done lack concentration in class because they spend time watching, cooking,
dancing among other activities. Mbugua(2012) asserts that once those children are
circumcised, they are expected to assume new social roles for instance marriage to turn into
husband and wife which later turns into father and mother.
The study also showed that both boys and girls fully participated by dancing and doing
ceremonial work like cooking which in turn affected their school attendance. This finding is
in disagreement with findings by Hari(2009) who says that circumcision practices are blamed
to be a cause of girl dropout since they are non educative and are often held during the school
term and result in girls missing a considerable amount of school time. For this study, the
researcher discovered that not only girls are affected by circumcision practice but both girls and
boys.
Furthermore, it was found out that circumcision ceremonies are carried out at any period of the
even years whether during school days or not. The time to circumcise the boy is determined by
parents and relatives yet most of them do not understand the value of education as mentioned by
head teachers. Since boys feel prestigious to be circumcised, they suspend learning for
circumcision. This is in agreement with Cook (2010) who sought to determine the root causes of
educational, and community factors on student absenteeism from school. The findings by
Cook(2010) suggest that the factors for absenteeism do not find their genesis in the family only,
but also in the schools, the communities, and the students themselves.
73
5.2 To find out the effect of Early Marriage on Pupils’ School Attendance
The study‟s second objective discovered that friends or peers, community members, parents and
guardians influence pupils to get married at an early age. It was confirmed by 38.9% learners that
somebody of the above category told him or her to get married. This agrees with findings by
(Mutegeki, 2015) who discovered that throughout the world, marriage is regarded as a moment
of celebration and a milestone in adult life. Sadly, the practice of early marriage gives no such
cause for celebration as many girls are losing out on their education in Uganda. Many young
girls are suffering due to early marriage. The imposition of a marriage partner upon a child
means a girl‟s childhood is cut short and their fundamental rights such as education are
compromised.
Teachers confirmed that they have received cases of early marriages. This implies that most
schools have registered cases of early marriages which affect pupils‟ school attendance. Teachers
further explained that early marriage is common among the fourteen year old and above where
other children are forced by their parents yet others marry because they have conceived. This
agrees with findings from (Unicef et al., 2014) which states that In many countries, laws have
been adopted to prevent marriage below 18 years of age, but they are often not well-enforced to
save school going children for instance (Onzima, 2010)noted that some boys and girls get
The 38.9% of pupils who confess to have been told to get married last year is a very big
percentage considering the fact that these are primary school children who deserve all the
protection from every community member to ensure that they continue with school attendance in
74
order to ensure a brighter future for them. This agrees with Berhane(2006) who illustrates that
early marriage is often as a result of strong traditions and social norms which tend to dictate that
young girls are married off in order to fulfill their pre-determined gender roles as wives and
mothers. The male pupils that have undergone the circumcision may have the perception that
they are now adults or „men‟ sets up into their mind and it is culturally communicated to
children exposing them to circumstances of marrying since the function „leads‟ children into
The study discovered that both boys and girls are exposed to early marriage .The boys after
circumcision are free to marry much as they are still young. The girls are not spared whether
forced or voluntarily. This disagrees with a study carried out by UNFPA (2012) and
International Refugee Trust (2016) on early marriages which indicates that parents‟ preference
for boys to excel academically to girls and the cultural perception that makes them consider girls
as valuables for marriage affects pupils‟ school attendance across the gender lines. This
perception makes parents assign girls more roles and domestic chores with an intention of
grooming a girl into a wife, mother and also a responsible cultured female citizen. In Naweyo
The study also discovered that cultural leaders support the issue of early marriage as they said
children should marry early because they need dowry and many grand children. To them
children who don‟t go further academically tend to stay closer to their ancestral homes compared
to their counter parts. This is in line with Mwesigwa (2015) who urges that early marriage is a
75
result of poverty where parents want to secure their financial security by marrying off their
The local leaders‟ reaction towards early marriages in the community revealed that they take
victims to courts of law for redress. Other respondents revealed that they report to authorities any
cases of child marriage. However others say that authorities don‟t mind about cases of child
marriage and others say that authorities follow up the ones who have dropped out of school. A
big percentage say they do not mind about children‟s early marriages in the community as child
marriages are a great obstacle to the attendance of children in school. This agrees with
Onzima(2010)who notes that in many countries, laws have been adopted to prevent marriage
below 18 years of age, but they are often not well-enforced to save school going children.
This disagrees with findings by Chang‟ach, (2013)who explains that there is widespread
consensus that child marriage violates the rights of girls, limits their school attainment, learning,
and future earnings, and has negative impacts on their health and that of their children. Child
marriage clearly contributes to poor school attendance. And yet the practice remains highly
prevalent despite efforts by many developing countries to discourage and even outlaw the
practice, among others through reforms of family law (Field & Attila, 2008).
5.3. To find out the effect of Child labour on pupils’ school attendance
The third objective found out that there is a medium significant relationship between child labour
and pupils‟ school attendance. This implies therefore that in a situation where there are effective
76
means through which child labour can be managed then school attendance may be improved.
This finding concurs with Onzima(2010)who explains that children mainly boys absent from
school in order to work and supplement family income notably do casual work during harvest of
cereal thus such activities adversely affect pupils‟ school attendance where the school boys
harvest and carry the produce which makes them spend a substantial number of hours and days
off school.
The study further discovered that the main work children do with their parents at home included
agriculture, petty business and semi-skilled employment. Helping their parents in cleaning of
utensils, digging and farming were also pointed out as activities pupils engage in and this affects
pupils‟ school attendance. This agrees with (Unicef et al., 2014)which estimated that 150 million
children between 5-18 years are involved in both paid and unpaid forms of work and this
classification is based on the fact that some children are too young to work or are engaged in un
safe activities that are seen to potentially compromise their physical, emotional, social or
educational development.
The majority of the respondents mentioned that most children are involved in farming
particularly chasing birds, slashing and digging their gardens whereas others said they are
looking after animals. Children are occupied by household chores such as cooking, washing
plates, clothes, fetching water and child rearing. In addition some children are engaged in
household enterprise a like home-based cottages including making snacks (pancakes, cassava
and chips) or attending to retail shops. This agrees with findings by Namukwaya (2014) that the
population that is defined to be of working age is 14-64 years in Uganda. However UNICEF
77
(2016) presents a different perspective based on the various international agencies like
International Labour Organization which define working age population to be 15-64 years.
Findings from UBOS ((2013) and UNFPA (2012)highlight an increment in labour force which
results from young population entering the working age bracket and despite a rise in business
ventures the working age population is with low education whereby in the financial year
2009/2010 75% of the labour force had either primary level or no education at all.
The study discovered that boys work slightly more than girls especially in chasing birds from the
rice fields, grazing and slashing. This agrees with a study done by Onzima (2010) which
indicated that children mainly boys absent from school in order to work and supplement family
income notably do casual work during harvest of cereal thus such activities adversely affect
pupils‟ school attendance where the school boys harvest and carry the produce which makes
them spend a substantial number of hours and days off school which findings concur with those
The study further discovered that the reasons why children help their parents on some of the
household activities is to supplement family income, to get money to buy scholastic materials as
others said are forced by their parents to do the activities they do at home and others said that
friends convince them to do various activities for their parents. One head teacher observed that
most parents don‟t value education so much instead think that rice growing and doing business is
far much better than keeping their children in school all the time. This agrees with(Levy,
2005)who discovered that children in full time child labour are left with no chance of schooling.
Those who combine work with schooling, due to fatigue and lack of enough time, may fail to
78
complete assignments given at school, experience poor concentration during class time, and may
even skip class or school altogether. All these definitely lead to poor academic performance,
class repetitions, and these coupled with chronic absenteeism may finally lead to the affected
On the other hand, those who combine work with schooling, due to fatigue and lack of enough
time, at times fail to complete assignments given at school, experience poor concentration during
class time, and even skip class or school altogether. All these activities definitely lead to poor
academic performance, class repetitions, and these coupled with chronic absenteeism may finally
lead to the children involved to drop out of school. This agrees (Boozer et al. 2001) who notes
that child labour affects learners starting from their health up-to their class academics
performance.
This collaborates with Boozer et al. (2001) who explain that some children are subjected to work
activities, especially in the evenings after school that require long hours to finish. Such children
are deprived of time to attend to any assignments given at school and others, due to fatigue are
unable to attend school the following day. Chronic absenteeism not only leads to poor academic
performance but may also prompt the affected children to eventually drop out of primary school.
5.4 Conclusion
First, the study has found out that truly circumcision affects school attendance. This therefore
means that if more circumcision is done, learners‟ school attendance will reduce.
79
Secondly, early marriages also have direct influence on pupils‟ school attendance and a decrease
in completion rates of primary education in Naweyo Sub-County. This will negatively impact on
the enrollment (attendance)of learners at secondary school level of education and other higher
Thirdly, child labour affects pupils‟ school attendance in Naweyo Sub-County, Butaleja District.
Therefore, if the rate of child labour increases, then there will be an increase in learner
absenteeism, an indication that child labour has a negative effect on pupils‟ school attendance.
5.5 Recommendations
Cultural leaders should revise the circumcision time to avoid interrupting learners‟ studies
because many learners leave school to attend to circumcision ceremonies. This can be done
through limiting circumcision to learners who have completed a given level of education, for
example circumcising only those who have completed S.4, and doing this during their long
vacation. Alternatively, circumcision may be done during holidays especially for the case of
Secondly, the study recommends that the MoES and other relevant ministries and local
authorities should strengthen the law against child marriage to punish those who are involved in
marrying off school going girls. They should also set up a counseling centre for boys who
attempt to marry when young and take them back to school. These measures might help to
prevent some of the early marriages among primary school pupils thereby encouraging improved
80
pupils school attendance. The school administration should also guide and counsel the pupils‟ to
concentrate on their academics and not be taken up by peer or social influence of colleagues who
Lastly, local government leaders need to put in place measures of curbing child labour. One way
of doing this is by closely monitoring those who employ school going children. This is because
once these employers say no to the practice of child labour, then the school going children will
have no chance of seeking for employment from them. In addition, parents need to be sensitized
about the dangers of child labour and child absenteeism from school. This is because parents are
responsible for what their children do both at home and away from home.
First, an examination of how circumcision affects school attainment in terms of grades and
completion rates. This is because the study has found out that circumcision is not the major
factor affecting school attendance. Therefore, further research will have to find out the influence
Secondly, a study to follow up boys and girls who have gone in for early marriages needs to be
done. This study can look at parents‟ willingness to take their children to school and in addition
Lastly, there is need for a more comprehensive study on the main labour offered by primary
school going children. A study could look at the effect of this work on their health and on the
81
contribution of child labour earnings towards the financing of pupils‟ education in particular and
82
REFERENCES
African Union. (2015). The Effects of Traditional and Religious Practices of Child Marriage on
Africa’s Socio-Economic Development. A review of research, reports and tool kits from
Africa.
Amin. E.M (2005). Social Science Research, conception, Methodology & Analysis.
Becker Friedman Institute. (2004). Economics of the Family. Retrieved October 27, 2017, from
https://bfi.uchicago.edu/initiative/economics-family
Berhane. R.W. (2006). The impact of harmful traditional practices on the girl child. United
Nations Division for the Advancement of Women (DAW). UNICEF Innovative Research
Boozer, M. A., & Tavneet, S. K. (2001). Child Labor and Schooling Decisions in Ghana.
Seminars/Labor-Public/boozer-suri-011005.pdf
Budoo A & Ramnauth D (2018). A Report on Child Marriage in Africa. Center for Human
Butaleja District Local Government. (2009). Higher Local Government Statistical Abstract.
Education Among Boys in Secondary Schools, Keiyo South District , Elgeyo - Marakwet
http://www.aijcrnet.com/journals/Vol_3_No_4_April_2013/5.pdf
Cockburn, J., & Kabubo-Mariara, J. (Eds.). (2010). Child Welfare in Developing Countries. New
83
Cook, J., Pachler, N., & Bachmair, B. (2010). Appropriation o f mo- bile cultural resources for
http://dx.doi.org/10.4018/jmbl.2010010101
Cook, L. D., & Ezenne, A. (2010). Factors influencing Students’ absenteeism in primary Schools
Dawson, C. S. (2010). Leading Culture Change: What Every CEO Needs to Know | Christopher
Emerson, P. M., & Souza, A. P. (2002). BIRTH ORDER, CHILD LABOR AND SCHOOL
Field, E., & Attila, A. (2008). Early Marriage, Age of Menarche, and Female Schooling
from
https://dash.harvard.edu/bitstream/handle/1/3200264/ambrus_earlymarriage.pdf?sequenc
e=2
Gray, P. (2008). A Brief History of Education. Retrieved October 23, 2017, from
http://www.psychologytoday.com/blog/freedom-learn/200808/brief-history-education
Guoxing Yu, & Cheng. (2008). Book review: Liying Cheng, 2005: Changing language teaching
https://doi.org/10.1177/0265532207083749
Heady, C. (2013). What is the Effect of Child Labour on Learning Achievement? Evidence from
84
https://www.academia.edu/257936/Review_of_Research_on_Basic_Education_Provision
_in_Nigeria
Michael s Katz, (1976), a history of compulsory education laws; bloomington, ind. : phi delta
kappa educational foundation, ©1976.
ILO. (2016, June 12). End child labour in supply chains: It’s everyone’s business
the-ilo-works/ilo-director-general/statements-and-speeches/WCMS_488485/lang--
en/index.htm
International Refuge Trust. (2016, September 5). Ugandan children still missing out on school.
still-missing-school/
Klepinger, D., Lundberg, S., & Plotnick, R. (1999). How Does Adolescent Fertility Affect the
Human Capital and Wages of Young Women? The Journal of Human Resources, 34(3),
421–448. https://doi.org/10.2307/146375
https://doi.org/10.1177/001316447003000308
Krueger, A. B., & Card, D. (1996). School Resources and Student Outcomes: An Overview of the
Literature and New Evidence from North and South Carolina. Retrieved October 30,
Kurz, K., Jain, & Saranga. (2007). New insights on preventing child marriage| PASSION.
https://www.icrw.org/publications/new-insights-on-preventing-child-marriage/
Conference.
Longman, C., & Bradley, T. (2015). Interrogating Harmful Cultural Practices: Gender, Culture
and Coercion (Hardback) - Routledge [Text]. Retrieved October 24, 2017, from
https://www.routledge.com/Interrogating-Harmful-Cultural-Practices-Gender-Culture-
and-Coercion/Longman-Bradley/p/book/9781472428882
Mbugua, Muthaa, G. M., & Nkonke, G. R. (2012). Factors Contributing To Students’ Poor
http://www.aijcrnet.com/journals/Vol_2_No_6_June_2012/11.pdf
MOE&S. (2015). Education sector strategic plan. Retrieved October 23, 2017, from
http://planipolis.iiep.unesco.org/sites/planipolis/files/ressources/uganda_revised_educatio
n_sector_strategic_plan_2007-2015.pdf
Mwesigwa, A. (2015, April 23). Uganda’s success in universal primary education falling apart |
development/2015/apr/23/uganda-success-universal-primary-education-falling-apart-upe
http://www.mcser.org/journal/index.php/mjss/article/viewFile/2575/2543
from http://www.itdl.org/journal/jan_09/article05.htm
86
Onzima, R. (2010). Parents socio-economic status and pupils education attainment in selected
Orazem, P. F., & Gunnarsson, V. (2003). Child labour, school attendance and academic
Ravallion, M., & Wodon, Q. (2000). Does Child Labour Displace Schooling? Evidence on
175. https://doi.org/10.1111/1468-0297.00527
Rosenzweig, M. R., & Evenson, R. (2007). Fertility, Schooling, and the Economic Contribution
https://doi.org/10.2307/1914059
Roelen K & Carter B (2017). Prevalence and Impact of Child Labour in Agriculture.
Publishers.
UBOS. (2013). Statistical Abstract 2013. Retrieved October 28, 2017, from
http://www.ubos.org/onlinefiles/uploads/ubos/pdf%20documents/abstracts/Statistical%20
Abstract%202013.pdf
UNESCO. (2015). The 2015 Global Monitoring Report (GMR) – Education For All 2000-2015:
https://en.unesco.org/news/2015-global-monitoring-report-gmr-education-all-2000-2015-
achievements-and-challenges
UNFPA. (2012). Uganda - Child Marriage Around The World. Girls Not Brides. Retrieved
87
Unicef, MOE&, Save the Children, UNHCR, ERIKS, & Stromme Foundation. (2014). OUT OF
from
https://www.unicef.org/uganda/OUT_OF_SCHOOL_CHILDREN_STUDY_REPORT__
FINAL_REPORT_2014.pdf
United Nations. (2001). Principles and Recommendations for Population and Housing Censuses,
https://stats.oecd.org/glossary/detail.asp?ID=2389
Wandera, S. (2015, October 12). Uganda: High Dropout Rate of Girls Worries Govt. The
Wilcken, A., Keil, T., & Dick, B. (2010). WHO | Traditional male circumcision in eastern and
Yap, M. B. H., Jorm, A. F., & Lubman, D. I. (2015). What are parents doing to reduce
1452-8
88
APPENDIX I
PUPILS’ QUESTIONNAIRE
Naweyo Sub County, Butaleja District. It is against this background that you have been selected
to participate in the research by completing this questionnaire. It would thus be grateful if you
assist by answering the questions as per the instructions. Your responses will be kept confidential
i) Circumcision
1. Male
2. Female
1. 11 -12 years
2. 12 – 14 years
3. 14-16 years
4. 17+
89
3. In which class are you?
1. P.4
2. P.5
3. P.6
4. P.7
SECTION B: CIRCUMCISION
1. Yes
2. No
1. Yes
2. No
1. Yes
2. No
1. Once
2. Twice
3. Thrice
90
SECTION C: EARLY MARRIAGE
1. Yes
2. No
1. Parents (Mother/Father)
3. Friend/Peer
10. Are there other children in your community that you know who got married?
1. Yes
2. No
1. 1 -5
2. 5 – 10
3. 10-15
4. 16+
1. Agriculture
91
13. Which specific work do you do at home?
4. Child rearing
1. 2 – 4 days
15. What are the reasons that make you get involved in this work?
3. My parents force me
4. Friends convince me
1. Yes
2. No
17. How many days did you miss attending school last term?
1. 2 – 4 days
92
4. A full term
18. What was the reason (s) for missing attending school?
1. Circumcision
2. Early Marriage
3. Child Labour
5. Others: ……….......................
a) Circumcision?
1. Yes
2. No
b) Marriage?
1. Yes
2. No
93
APPENDIX II
TEACHERS QUESTIONNAIRE
Naweyo Sub County, Butaleja District. It is against this back ground that you have been selected
to participate in the research by completing this questionnaire. It would thus be helpful if you
assist by answering the questions as per the instructions. Your responses will be kept confidential
i) Circumcision
1. 20 -25 years
2. 26 – 30 years
3. 31-36 years
4. 37+
94
SECTION B: CIRCUMCISION
…………………………………………………………………………………………
1. Yes
2. No
b) If yes how?
………………………………………………………………………………………………
………………………………………………………………………………………………
………………………………………………………………………………………………
…………………………………………………………………………………………..
8. What does the school do after the children have been forced to marry?
………………………………………………………………………………………………
………………………………………………………………………………………………
9. What is the reaction of the local leaders to the issue of early marriage?
………………………………………………………………………………………………
………………………………………………………………………………………………
95
SECTION D: CHILD LABOUR
10. What type of work are the parents of this school do for surviving?
………………………………………………………………………………………………
11. Are the children involved in the domestic work by their parents?
1. Yes
2. No
………………………………………………………………………………………………
………………………………………………………………………………………………
13. During which days of the week are the children involved in work?
2. weekends
………………………………………………………………………………………………
………………………………………………………………………………………………
1. Yes
2. No
………………………………………………………………………………………………
………………………………………………………………………………………………
96
16. How does circumcision hinder school attendance?
………………………………………………………………………………………………
………………………………………………………………………………………………
1. Yes
2. No
……………………………………………………………………………………….
………………………………………………………………………………………………
………………………………………………………………………………………………
97
APPENDIX III
The researcher shall ask the head teachers the following questions. The interview is expected to
Please help me clarify your responses by supplying the following facts about yourself.
3. Have you ever registered cases of early marriages in this school? If yes how old were the
children?
5. What does the school do after the children have been forced to marry?
6. What type of work are the parents of this school doing for surviving?
7. Are the children involved in the domestic work by their parents? If yes which activities?
Please elaborate
10. Do the pupils come back to school after Circumcision? If not why? Elaborate
13. What is the reaction of the local leaders to the issue of early marriage?
98
APPENDIX IV
The researcher shall ask the head teachers the following questions.
Please help me clarify your responses by supplying the following facts about yourself.
6. How far are the children involved in the domestic work by their parents? Explain.
10. How does circumcision affect pupils‟ school attendance? Please explain
99
APPENDIX V
100
APPENDIX VI
INTRODUCTION LETTER
101
APPENDIX VII
N %
Cases Excluded 0 .0
Reliability Statistics
Cronbach's N of Items
Alpha
.917 20
102
APPENDIX VIII
literature Review
3. Proposal vetting
4. Data Collection
6. Dissertation Writing
103
APPENDIX IX
BUDGET SCHEDULE
allowances)
Total 3442,000/=
104