Anth206 Chap2 Culture
Anth206 Chap2 Culture
Anth206 Chap2 Culture
Fall 2007
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Culture
• British anthropologist Edward Tylor: culture is that complex whole which
includes knowledge, belief, art, law, morals, custom, and any other capabilities
and habits acquired by man as a member of society (1871); assumed culture to
be a uniquely human trait; differentiated between biologically inherited and
socially transmitted human traits
• Language a key element of humankind’s uniqueness; ability to use symbols to
conduct and convey meaning in the abstract
• Continuum: at one end, culture as a thing in and of itself: static and, at the other,
[postmodernists] culture as constructed and interpreted by individuals: fluid and
dynamic
• Two processes in cultural change: innovation [new variation on an existing
cultural pattern that is accepted into the larger society—domestication of plants]
and diffusion [any or all of the ways a people take up part or all of another
culture—not automatic, but selective as borrowed elements are integrated into
existing cultural patterns—use of horse]
[Bodley]:
aspects of culture: mental [what people think]; behavioral [what people do]; and
material [what people produce]; socially transmitted information that shapes
human action
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The learned and shared ways of behaving typical of a particular human group;
study culture in general and attempt to discover laws of cultural development that
apply to the whole of humankind
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Acculturation:
• culture change brought about by contact between peoples with different
cultures; usually refers to the loss of traditional culture when the members of
domestic-scale cultures adopt elements of commercial-scale cultures
• consider the “disappearance of the Indian”
Enculturation:
• acquiring or learning culture – how children are raised – teach, imitate,
correct, and so come to share a culture
Ethnocentrism:
• Evaluating other cultures from the perspective of one’s own presumably
superior culture; looking at and judging other people through the narrow
perspective of one’s own culture
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Cultural relativity/relativism:
• Understanding a culture from the point of view of its participants;
understanding other cultures by their own categories, which are assumed to be
valid and worthy of respect
Emic/Etic
• emic—phonemic [unique sound recognized as significant by speakers of a
given language]; insider’s view of a particular culture; cultural meanings
derived from inside a given culture and presumed to be unique to that culture
• etic—phonetic [records sounds as heard by a nonspeaker of the language who
does not know which sound distinctions are meaningful]; outsider’s view of a
culture; point out causes and consequences of particular patterns of which
people in that culture may not be conscious; cultural meanings as translated for
cross-cultural comparison
By taking the outsider’s view of our own society and culture, we can understand it
more objectively and perhaps use this understanding to make more rational
changes in our own lives.
Cultural Anthropology today – not what are the races of humankind, but rather
what races do people of this or that culture imagine there are? What does the
group think about human biological diversity & why does it label differences in
that way?
[text p. 33-34] – culture is learned, shared, ideas about, & patterns of behavior
– [internally consistent (basic behaviors) & inconsistent (contradictory themes –
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Human culture is unique in complexity and variability [debate: some propose that
the abilities of other species indicate a continuum in cultural behavior between
humans & other animals – to claim we humans are unique may not be productive
or useful – others argue that yes, we are unique even while acknowledging that
some other species are social (honeybees, wolves, chimpanzees) because these
shared understandings (complex behaviors, communication, & problem-solving)
are not learned and expressed symbolically]
Cultural process:
Cultures adapt and change – Culture is fluid & negotiable
• Not just an inventory of understandings shared by one society in one place
• An adjustment of interacting groups
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