Socrates - Reflection Paper
Socrates - Reflection Paper
Socrates - Reflection Paper
Tackling Death Penalty in the Context of the Penological Objectives of Criminal Law
The article of Professor Tadiar entitled “A Philosophy of the Penal Code” discusses,
among others, the penological objectives, or the rationale behind establishing a penal system in a
Under the first penological objective, the State addresses the human instinct to lash out
against those who have wronged us. But since the State does not look with favor on violence, it
assumes, in place of the individual victim, the role of exacting punishment on those who commit
the crime or offense. On the other hand, under the prevention or restrictive theory, those who
commit wrong are confined in a penal institution so that they may be prevented from causing
Under the third penological objective, criminal law also has the aim of rehabilitating or
reforming those whom society has considered to be morally unfit. Lastly, the criminal law also
has the function of deterring the commission of more crimes by instilling the fear of punishment
in the public.
In the light of these penological objectives, we can then proceed to discuss an issue that
has been occupying the attention of many of our lawmakers, i.e., the question of whether or not
It seems that the idea of death penalty fits more into the first and last penological
objectives that were mentioned by Professor Tadiar, i.e., retributive punishment and deterrence.
With respect of retributive punishment, there is no dispute that death penalty does manifest the
capacity of a State to exact vengeance on behalf of a wronged party. However, whether death is
the kind of punishment that a particular victim wishes to inflict upon the perpetrator of the
offense is a question that only the victim can actually answer. And whether imposing death as a
punishment would actually serve the interest of peace and order that the State sought to achieve
by having a retributive penal system, is something that our lawmakers would do well to reflect
on.
As regards the idea of a penal system as a source of deterrence, it is important to note that
Prof. Tadiar mentioned that this theory is anchored on certain presuppositions, namely, that the
citizens have free will, that they have awareness of criminal sanctions, and that they fear
punishment and will therefore avoid it. It would be good if our lawmakers can take these factors
into account in deciding on whether or not to allow for the imposition of death penalty. Will it
truly serve its purpose of deterring crimes, if a large chunk of our population is unaware of the
legal consequences of their actions? Will the fear of death truly prevent the commission of
Lastly, will the State risk the chance that an innocent individual may be subjected to the
death penalty for the probability that the others will be deterred from comitting crimes? And how
about the third penological objective, i.e., rehabilitation/reformation? Can there be reformation