Dr. Rizal Is A Real Opthalmologist
Dr. Rizal Is A Real Opthalmologist
Dr. Rizal Is A Real Opthalmologist
PERSPECTIVE
By any standard, our national hero, Jose Rizal, marily by love. He wrote what he wrote because of a
is one of the most interesting, brilliant, enigmatic, deep love for country. He became an ophthalmologist
charismatic, and controversial figures in history. There because of a deep love for his mother. His suffering
seems to be always something new to discover about Motherland was under an abusive and oppressive for-
him and debates around him prevail to this day. eign power and through his written work he hoped to
It is no wonder, therefore, that this year 2011, the open the eyes of both his countrymen and the Spanish
150th anniversary of his birth, almost every columnist, authorities. He longed to give his mother sight just as
every commentator, every radio and television station, he longed to bring vision to his “blind” countrymen.
has had something to say about some special “little He wanted to heal them both.
known” facts about our national hero. During the past In this quest, he also achieved one of the major
year, there had been numerous reports in all forms driving forces in his life. In 1858, three years before
of media about Rizal as sportsman and excellent Rizal was born, Sir John Bowring, Governor of Hong
student, as someone who had prophetic dreams, as Kong, visited Rizal’s Uncle Alberto in Binan. Sir John
a world traveler, a romantic, an artist, a political activ- imparted a lot of knowledge to Alberto Alonzo, and
ist, as polyglot who spoke 22 languages and dialects, most significant among them was information about
and of course, as a writer and martyr. Even topics as a book by the Spaniard Morga, written in 1609, that
mundane as where he tied his horse when he visited documented the situation in the Philippines when the
his childhood sweetheart have generated interest. Spaniards first arrived in the 1500s. These stories were
The list goes on and on. passed on to Rizal and were engraved in his heart.
Amidst all this hoopla, one aspect of Rizal barely This knowledge in the face of the injustice he and his
explored or discussed in much detail, is that of him family experienced under the Spaniards inspired him
as an ophthalmologist. Questions like “was Rizal really to look for and copy this book one day if only to prove
an ophthalmologist?” or “did his mother go blind that, contrary to what the Spanish imperialists of his
because he experimented with her eyes?” still get asked time claimed, the Philippines had a rich culture and
too often, even by fellow physicians. This is sad, and advanced civilization before the Spaniards came.1 He
rather unfair to Dr. Jose Rizal. For truth be told, not carried this dream with him throughout adulthood
only was Jose Rizal an ophthalmologist, he was a pretty and fulfilled it more than 20 years later. He wanted
good one. Furthermore, Rizal the ophthalmologist to spread the word to his own countrymen and to for-
and Rizal the hero are inextricably linked. eigners alike, that we had an identity distinct from that
Ophthalmology was not his real passion. But like of our conquerors, an identity we could be proud of,
his political writings for which he is most famous, and an identity we had to rediscover and nurture, because
which sparked the first revolution for freedom in Asia that would be our ticket to real freedom.
and led him to a destiny he did not plan for himself, His quest to become an ophthalmologist afforded
his becoming an ophthalmologist was also driven pri- him the opportunity to acquire the tools to do just
this. His quest to become an ophthalmologist also
provided him with the stage to be the best poster boy
Correspondence to
Ma. Dominga B. Padilla, MD, FPAO the Philippines and the Filipinos could have.
Room 209, Medical Arts Building It is with this premise in mind that I discuss Rizal the
St. Luke’s Medical Center
Global City, Taguig Metro Manila ophthalmologist. I will delve into the teachers from
Telephone : +63-2-6595389, +63-2-7897700 local 7209
Fax : +63-2-8174804
whom he learned his ophthalmology—the surgical
E-mail : [email protected] techniques he would have used as this would be the
only way to understand the kind of ophthalmology he time he still used the old name Mercado and dropped
must have practiced. This vital aspect of his persona Rizal altogether.2
was inseparable from the totality of Jose Rizal, the very Why was Rizal known as Jose Rizal and not Jose
“human” being who at times could be vain, unrealis- Mercado? This is because by the time the young Jose
tic, self-absorbed, and stingy; but who was also funny, was to enroll in the Ateneo Municipal de Manila,
superbly intelligent, tremendously talented, feisty, his older brother Paciano had already gained some
romantic, witty; a great man, blessed with an almost notoriety with the authorities, having been identified
irresistible charm, childlike honesty, insatiable curios- with the three martyred priests, Gomez, Burgos and
ity; and above all, an exceptional devotion to country. Zamora, particularly with Padre Jose Gomez, who was
his teacher and mentor.
Roots and Early Education These three Filipino priests simply wanted Filipinos
Jose Prota Rizal Mercado y Alonzo Realonda was to be able to serve as parish priests. This idea was “un-
born on June 19, 1861, to Francisco Engracio Rizal heard of,” unacceptable, and was “dangerous thinking”
Mercado y Alejandra II (Francisco Mercado) and as far as the Spanish priests were concerned. So they
Teodora Morales Alonso Realonda y Quintos (Teo- linked the three priests to the Cavite Mutiny, charged
dora Alonzo). They were rich farmers who had been them with subversion, and publicly executed them in
granted lease on a hacienda and accompanying rice 1872 together with 10 other martyrs in what is now
farm by the Dominicans. Jose was the seventh of 11 called Trece Martires, Cavite. The influence of Padre
children. He had only one brother, Paciano, much Burgos in the face of the oppression of the colonizers,
older than him, more like a second father than a capped by his execution, significantly shaped the lives
brother, and one who would play a vital role in his life. of Paciano and Jose. Indeed, at very early ages, both
Paciano, together with the rest of Jose’s family, lifted Paciano and Jose already started advancing “danger-
and supported Jose throughout his life and ordeals. ous” ideas about freedom and individual rights.4
In many ways, he was the wind beneath Jose’s wings. Jose’s family had hoped that by changing his
Jose, or Pepe as he was fondly called, was a sixth- surname he would be able to move around freely as
generation patrilineal descendant of Domingo Lam- he would be dissociated from his older brother. How
co, a Chinese immigrant entrepreneur who sailed ironic that the name “Rizal” would later gain much
to the Philippines from Jinjiang, Quanzhou in the more notoriety with the Spanish authorities than the
mid-seventeenth century. To escape the anti-Chinese name Mercado could ever achieve, and that Jose’s
sentiments of the Spanish authorities, Domingo family would be made to suffer because of him. Thus,
changed his name to “Mercado,” indicating their it would seem that this “notoriety” or “fame,” depend-
Chinese merchant roots.2 ing on where one stood, was a destiny Jose could not
From his mother, Rizal received traces of Spanish escape from. It is to his family’s credit, however, that
and Japanese blood. Teodora’s father was a Spanish later on in life, as their persecution in the hands of
Mestizo named Lorenzo Alberto Alonso from Binan the Spaniards escalated, they all decided to use the
Laguna. Her mother was Brigida de Quintos from surname Rizal; a surname they carried with pride
Pangasinan. The historian Austin Craig mentioned throughout their struggles and Jose’s eventual martyr-
Lakandula, the Rajah of Tondo at the time of the dom for their country.4
Spanish invasion, as an ancestor as well.3 His mother was his first teacher, and at a very early
In 1849, because of an order by Governor General age his parents noted a very sharp mind in Pepe. He
Francisco Claveria for all Filipinos to change their excelled in almost everything he did. His natural
surnames based on a list of surnames provided by the intelligence was further bolstered by his family’s hav-
Spanish government, the Mercados had to change ing one of the biggest, if not the biggest, and most
their surname. Jose’s father, Francisco, adopted the impressive libraries in the Philippines then.
surname Rizal, (originally “Ricial,” the green of young It was said that Rizal’s home library had no less than
growth or green fields). But this change of name 1,000 volumes,6 impressive even by today’s standards.
caused confusion in business since most of his busi- Jose truly loved his books, and this love of books was
nesses were begun under his old name. So he decided evident in the letters he wrote to his brother while in
to use both surnames and settled on the surname Europe. In 1885, while desperate for money as a stu-
“Rizal Mercado” as a compromise. But most of the dent, he wrote to his brother Paciano that he would
84 Philipp J Ophthalmol Vol. 36 No. 2 July – December 2011 Philippine Academy of Ophthalmology
PHILIPPINE JOURNAL OF
Philippine Academy of Ophthalmology Philipp J Ophthalmol Vol. 36 No. 2 July – December 2011 85
PHILIPPINE JOURNAL OF
procedures. Training was very personalized. at the entrance of the optic nerve. He had no direct
Rizal went to Paris to train under the famous occu- view, and the pupil disturbance he described suggested
loplastic surgeon, Dr. Louis de Wecker (also known as interference with the posterior ciliary nerves.”7
Louis von Wecker) where he served as assistant at de He was also reputed and reported to have a very
Wecker’s clinic for 4 months (from November 1885 efficient method of cataract surgery.
to February 1886). He then proceeded to Heidelberg In the January to June 1886 edition of the Cincinnati
where he trained under Dr. Otto Becker. He com- Lancet Clinic, correspondence from Paris described
pleted his doctoral thesis in Germany and just mailed de Wecker’s cataract-surgery technique as a form of
it to Madrid, hoping that they would accept it in that extracapsular cataract surgery using an ab-interno
manner. To orally present it would mean an extra trip limbal incision similar to the Graefe technique using
to Madrid, which he could not afford at the time. But a Graefe knife that is still being manufactured today.
Madrid did not make an exception for him and he He had his own style of capsulotomy using his forceps,
never completed his doctorate. Perhaps, this is the
basis for the mistaken notion that Jose Rizal was not
really a doctor.
Dr. Louis de Wecker (1832–1906) was one of the
foremost ophthalmologists of the 19th century (Figures
2-3). Although he did not hold any academic position,
he was a prolific author and an active teacher. He was
innovative and daring, and somewhat controversial.
It was from him that Rizal learned various types of
surgery, including the cataract-surgery technique he
used to treat his mother.
Dr. de Wecker was a pioneer of several ophthalmo-
logic procedures. He introduced ophthalmoscopy in
France and advanced ocular surgery.5 He also did a
lot of his procedures under topical anesthesia using
cocaine, doing away almost totally with inhalational
anesthesia for ophthalmologic procedures; rather
revolutionary for the time.
A review of medical journals during the late
1800s will show numerous third-person accounts of Figure 2. Dr. Louis de Wecker.
ophthalmologists raving about de Wecker’s surgical
techniques.
He modified strabismus surgery and used sutures
for the first time. He was the first to advocate sclero-
tomy for the treatment of glaucoma, and was the first
to use the term “filtration.”5
He also pioneered a technique in optic-nerve
decompression that drew a lot of reactions in the oph-
thalmologic community because it was done without
any direct visualization:
“De Wecker (I872) approached the optic-nerve
sheath by a transconjunctival approach between the
lateral and inferior rectus muscles 1 cm. from the
limbus. He went via Tenon’s space and used a spatula
to luxate the globe up and medially. He then used a
specially designed neurotome to feel and then incise
the sheath in an antero-posterior direction and he Figure 3. Dr. de Wecker with assistants.
“Pictorial Album of Rizal, Foremost Filipino Hero, Martyr and Patriot,” Republic of the Philippines Jose Rizal
tried to include the edge of the posterior scleral canal National Centennial Commission; Courtesy of the Private library of Dr. Ma. Dominga B. Padilla
86 Philipp J Ophthalmol Vol. 36 No. 2 July – December 2011 Philippine Academy of Ophthalmology
PHILIPPINE JOURNAL OF
Philippine Academy of Ophthalmology Philipp J Ophthalmol Vol. 36 No. 2 July – December 2011 87
PHILIPPINE JOURNAL OF
88 Philipp J Ophthalmol Vol. 36 No. 2 July – December 2011 Philippine Academy of Ophthalmology
PHILIPPINE JOURNAL OF
put up his “decent clinic” and treat his mother. mother country.”14
He was able to establish a good practice in August A decree was immediately issued banning the book
1887. He immediately operated on the left eye of his from the Philippines, further ordering the confisca-
mother, which was a success, although there were tion of all copies and the deportation of every Filipino
conflicting views on what kind of operation he per- found in possession of the book, confiscation of his
formed. Some accounts claimed that he performed property and its turnover to the person who told on
an iridectomy as a preparation for the subsequent him. But as expected, the decree only made the book
cataract surgery on her left eye in 1892, which was more popular. People would read the book in secret,
eventually done in Hong Kong. Some said he did the bury them in the ground when they knew guards were
cataract surgery in Calamba.6 Whatever it was that he coming, and dig them up again once the coast was
did, it was successful. He did well as an ophthalmolo- clear.
gist, and people from all over flocked to see him. In Persecution after persecution followed, and despite
five months he earned P5,000, a sizeable sum at that the fact that Governor General Emilio Terrero was
time.1 said to be secretly pleased by the novel’s exposure of
If the surgery on the left eye went well, the right the friars—there being competition between the civil
eye, which he would do while in exile in Dapitan, leaders and the Dominicans who often wielded more
was a disaster. From Dapitan in 1894, he wrote to his power than the civil authorities—and despite the fact
family: that he actually encouraged Rizal and his town mates
“I have operated on Mother with much success and she to document the atrocities of the friars in Calamba,
could see with much clearness immediately after. The post- in the end, the Dominicans proved too powerful.
operative course went well for three days, but encouraged by Instead of addressing the problem and correcting the
this, she did not follow my instructions and she got up and injustices, Governor General Terrero advised Rizal to
lay down alone, removed and put back the eye pad, always leave the country immediately for his and his family’s
telling me that nothing was going to happen until her eyes safety. He could not protect Rizal from the wrath of
became so inflamed (she suspected that during the night the Dominican friars.1
she received a blow) ... The operative wound gaped, the iris And so after being home for only six months, Rizal
prolapsed, and now there is violent inflammation. Nothing found himself a wanderer once more. He would never
can quiet her and she reads and goes to bright lights and rubs get to see his beloved hometown again.
her eyes ... Now I can understand why it is prohibited for one
to treat members of his family.” 13 The Wounded Wanderer
She developed an endophthalmitis and the eye was The years 1888 to 1892 saw Jose Rizal transformed
lost. from the idealistic, hopeful, rather naïve dreamer to
Even as a young man, Rizal was already viewed with a more serious, sadder, and realistic reformist. Many
awe by his town mates. His being the only Europe- would even argue that he evolved from a reformist to
trained ophthalmologist in the country, and possibly in a revolutionist.
Southeast Asia in 1887, added to his stature. Filipinos, The escalating persecution against his family and
both in the country and abroad, were also delighted friends in Calamba—a persecution that eventually
with him because of his Noli Me Tangere. All this added resulted in the destruction of their homes, the loss of
to his celebrity status. But this was also the reason he their hacienda, and their exile from Calamba—was a
was eventually forced into exile. constant thorn he had to carry in his heart throughout
The Spanish priests, most specifically the Domini- the years he was away. He was forced to leave home pri-
cans, were naturally upset. A committee was formed marily for his family, as his presence in the Philippines
at the University of Santos Tomas to study the book. was deemed too dangerous for him and for them. He
After the thorough review, the rector of Santo Tomas was also persuaded to leave because his supportive
reported to the Archbishop that: “….the Noli Me family and friends believed that he could do more for
Tangere of J. Rizal, printed in Berlin, if circulated the country in Europe where he was free.
in the Philippines, would cause the gravest dangers His departure did not stop the persecution; but at
to faith and morals, would lessen or kill the love of least he had a few more years to write and work in the
these natives for Spain, and stir up the passions of the Propaganda Movement in Spain and to visit London
inhabitants of the country, and cause sad days for the to fulfill a childhood dream.
Philippine Academy of Ophthalmology Philipp J Ophthalmol Vol. 36 No. 2 July – December 2011 89
PHILIPPINE JOURNAL OF
Almost as soon as he reached London on May 24, first dawn ... Love alone realizes wonderful achievements,
1888, Rizal proceeded to study and write in the Brit- virtue alone can save! Pure and spotless must the victim
ish Museum Library where he found one of the few be ...” 4
remaining volumes of De Morga’s Succesos de Filipinas Few people, even his closest friends, realized then that
(Events in the Philippines), which had been published the author was starting to come to terms with his destiny.
in 1609, thereby fulfilling something he had been pas- And while many of his friends felt the ending was hang-
sionate about since childhood. This was the book his ing, even advising that Rizal would have to write another
uncle told him about when he lived with him in Binan. book to show the readers exactly what they must do to
These volumes were to be translated into English and gain liberty, Rizal was slowly planning his return to the
published in the 20th century by Blair and Robertson Philippines, where he could show the world in action, and
as The History of the Filipino People. not simply in words, what kind of sacrifice was necessary
This book was very important to Rizal, the patriot and for liberty.
the anthropologist, as it was concrete evidence that when By 1891 Rizal was desperate to go home. The situation
the Spaniards arrived in the Philippines, we were not was getting worse and worse for his family and those who
“living in caves and eating raw meat” as was the popular supported him; and he wanted so much to be there with
belief among Spaniards and Filipinos at the time, but them. He also pretty much had it with the petty politics of
rather we had a distinct and sophisticated civilization. We the Propaganda Movement as well as with the debauchery
had thriving agricultural practices and industries such as of the Filipinos in Spain. Not to think Rizal was beyond
mining, fishing, metalwork, and silk weaving—and we having fun. He drank in moderation, bought lottery tickets,
traded actively with various countries around Asia. The and enjoyed going to balls, especially masquerade balls
book proved that in many ways the Spaniards had done the (Figure 5). But he never lost sight of the main purpose for
Filipinos a lot of harm.1 which he was in Europe. What made matters worse was
Rizal copied the entire book word for word, and had that he found out that some Filipinos were using his name
it published at his own expense. He ardently believed to raise funds from back home and from around Europe
that if Filipinos became aware of this truth, it would help purportedly for the movement, only to use the money to
them overcome their inferiority complex that was keeping support their hedonistic lifestyles.1
them enslaved to a foreign power. In many ways, Rizal Because of all these, he had lost all faith in the capacity
pushed himself to achieve what he achieved to prove to the of the Filipinos in Spain to fight for the Philippine cause.
Filipinos and to the world that we were much better than
we were made out to be by our colonizers. It is sad that up
to this day, the Filipino people have not been totally freed
from the mindset of conquered slaves.
It was also during this time of exile that Rizal wrote the
sequel to Noli. But this sequel was a much darker book.
It would have none of the humor or parody of Noli Me
Tangere. The book would be called El Filibusterismo, and
would eventually be published in Ghent in 1891. Dedicated
to the three martyred priests, Gomez, Burgos, and Zamora,
it would explore violence and upheaval as a solution to
the country’s ills. And although at the end, one of its main
characters, Father Florentino, would shoot down violence
as the best means to achieve liberty, he would speak of the
need for sacrifice even to the point of death: “I do not wish
to say that our liberty is to be earned by the edge of the
sword. The sword enters very little into our modern des-
tiny. But we must conquer by merit, by lifting up goodness
and greatness even to the point of dying for it; and when
a country arrives at this exalted stage, God will provide Figure 5. Rizal in costume wearing a turban, with friends in the studio of
Juan Luna. He enjoyed masquerade balls. With him were Nellie Bousted
the weapon, the idols will be shattered, the tyrants will fall (standing third from left) and Felix Resurrection Hidalgo (second from right).
like a pack of cards, and liberty will shine forth like the “Felix Resurrection Hidalgo;” courtesy of the Private Library of Atty. Sabino B. Padilla
90 Philipp J Ophthalmol Vol. 36 No. 2 July – December 2011 Philippine Academy of Ophthalmology
PHILIPPINE JOURNAL OF
Philippine Academy of Ophthalmology Philipp J Ophthalmol Vol. 36 No. 2 July – December 2011 91