Introduction: Transcending in The Global Age
Introduction: Transcending in The Global Age
According to Thomas Merton (1948), a Trappist monk, there is no other way for us to find
who we are than by finding in ourselves the divine image. We have to struggle to regain
spontaneous and vital awareness of our own spirituality.
Hinduism
At the heart of hinduism lies the idea of human beings' quest for absolute truth, so that
one's soul and the Brahman or Atman (Absolute Soul) might become one.
The Au
the root of the universe and everything that exists and it continues to hold everything
together.
HINDUISM
Human beings have a dual nature:
"EIGHTFOLD PATH"
1. Right belief and acceptance of the "Fourfold Truth"
2. Right aspiration for one's self and for others
3. Right speech that harms no one
4. Right conduct, motivated by goodwill toward all human beings
5. Right means of livelihood or earning one's living by honourable means
6. Right endeavour, or effort to direct one's energies toward wise ends
7. Right mindfulness in choosing topics for thought
8. Right medication, or concentration to the point of complete absorption in mystic
ecstasy
Christianity
This section looks at the reasonableness of beliefs in Gods existence . We shall treat the
statement that "God exists" as a hypothesis, which we call the theistic hypothesis. For
Augustine, Christianity, as presenting the full revelation of the true God is the only true
and full philosophy.
B. BUDDHISM: Nirvana
Nirvana means the state in which one is absolutely free from all forms of bondage and
attachment. It means to overcome and remove the cause of suffering. It is also who is
unencumbered from all the fetters that bind a human being in existence.
The Buddha's silence is due to his awareness that nirvana is a state that transcends every
mundane experience and cannot be talked about. Nirvana is beyond the sense, language
and thought. This way of life conforms to Buddha's teaching that wisdom consists in
treading the Middle Way, avoiding the extreme of asceticism, inactivity and indifference
on the one hand and that of frantic activity and mindless pursuit of pleasure on the other.
EVALUATE OWN LIMITATIONS AND THE POSSIBILITIES
FOR THEIR TRANSCENDENCE
A. FORGIVENESS
When we forgive, we are freed from our anger and bitterness because of the actions
and/or words of another.
C. VULNERABILITY
To be invulnerable is somehow inhuman. To be vulnerable is to be human. The
experience that we are contingent, that we are dependent for our existence on another is
frightening.
D. FAILURE
Our failures force us to confront our weaknesses and limitation. When a
relationship fails, when a student fails a subject, when our immediate desires are not met,
we are confronted with the possibility of our plans and yet, we are forced to surrender to
a mystery or look upon a bigger world.
E. LONELINESS
Our loneliness can be rooted from our sense of vulnerability and fear of death.
F. LOVE
To love is to experience richness, positivity and transcendence. Life is full of risks,
fears and commitment, pain and sacrificing and giving up thing/s we want for the sake of
the one we love.