Flamingo Notes With IMP Questions
Flamingo Notes With IMP Questions
Flamingo Notes With IMP Questions
SECTION: C : TEXTBOOK
FLAMINGO (POETRY)
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The poet looks at her and feels intense pain and agony to realize that soon death will cast her
mother from her.
Tries to divert her mind, looks outside at the young trees and happy children bursting out of
their homes in a playful mood (a contrasting image)
After the security check at the airport looked again at her mother’s face—pale and cold.
“Familiar ache-My childhood fear” –the poet has always had a very intimate and close
relationship with her mother and she has always felt the fear of being separated from her
mother hence it is familiar.
The poet reassures her mother that they will meet again
COMPREHENSION QUESTIONS : Read the extracts and answer the questions that follow.
‘She’ here refers to the poet, Kamala Das. She wanted to put the haunting thought of
parting with her mother away.
d). Explain the expression’…. Pain that looked as old as she was…’
Her pain about losing her mother is as old as she was. The poetess wants to
express the idea that the pain / fear was haunting her since her child hood.
2. “… but soon
put that thought far away, and looked out at young
trees sprinting, the merry children spilling
out of their homes…”
a) What was the poet ‘looking’ at? What did she notice?
The poet was looking at her mother. She noticed the mother’s ashen and almost
lifeless face distraught with pain.
b) What thought did she try to drive away?
She tried to drive away the thought of her mother’s approaching death.
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c) Why did the poet start ’looking out’? What does her gesture suggest?
The poet started looking out of the window because she wanted to drive away the pain
and agony she experienced on seeing her aged mother. She wanted to drive away her
helplessness in the wake of her mother’s ageing and approaching death.
d) What did the poet see from the window of the car?
The poet saw young trees running past her car and merry children sprinting out of
their homes to play.
e) What did the images of ‘young trees’ and ‘merry children’ symbolize?
Trees and children symbolize the spring of life, its strength, vigour and happiness
which contrasts with the lifelessness and helplessness that sets in with age.
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b) What could have been the poet’s childhood fears?
I think the poet’s childhood fear was that she would lose her mother or be separated from her
and that death would consume her mother.
c) Did the poet share her thoughts with her mother?
The poet did not share her fears and agony with her mother. She only bid good bye to her with
the hope of seeing her soon.
d) Why do you think, the poet did not share her thoughts with her mother?
I think the poet did not share her thoughts with her mother because they were caused by her fear
of the unknown. Sharing them with the mother would have worried the frail old woman to death.
When the poet looks at her mother’s face she found that it had become pale and withered. She
realized that her mother was at the edge of her life and her end was near. The thought that her
mother would be soon separated form her caused unbearable pain and ache in the poet’s heart.
2 What does the poet do to shrug off the painful thought of her mother’s approaching end?
To get rid of the painful thought her mother‘s nearing end ,the poet shifter her attention from her
mother’s pale face to the sprinting trees and the happy children spilling out of their house.
3. Why does the poet draw the image of sprinting trees and merry children?
Sprinting trees and merry children bursting out from the doors suggest fresh life and warm energy,
vitality , youthfulness, spirit etc.. The poet draws this image to strikes a scene of contrast with the
pale, dull and withered face of the mother at the declining stage of her health.
.
4. Why have the trees been described as sprinting?
The poet was driving in a car along with her mother. Her movement created the visionary, illusion
of the trees outside appeared to be sprinting past.
5. Why has the mother been compared to the late winter’s moon?
The late winter moon lacks luster. The mothers face was pale and withered. Moreover, the late
winter moon suggests the end of season and mother too is nearing the end of her life, therefore
the poet compares her with the late winter’s moon.
6. What is the ‘familiar ache’?
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The fear of losing her mother has tortured the poet from her very childhood because she had been
intimately bound up with her. Therefore this ache is familiar to her.
7. What do the parting words of the poet and her smile signify?
The parting words of the poet reflect the poet’s pain , frustration, guilt andhelplessness . But she
wears a smile on her face to mask her pain and to give hope, happiness and reassurance to her
mother.
In this poem the poet focuses on the theme of social injustice and inequalities.
He presents the pathetic and miserable picture of the elementary classroom in a slum.
These children have pale and lifeless faces.
They are like rootless weeds which are uncared and unwanted with their disorderly hair
torn around their faces.
They are depressed and oppressed with the burdens of life and keep their heads down.
They have stunted growth.
They inherit the diseases of their father.
Some of them do have dreams. A sweet young boy is sitting at the back of the dim
classroom. He is dreaming of a squirrel’s game in the trees and probably other
interesting things.
The walls are dirty and creamy and on them are hung the donations given by the rich
and also Shakespeare’s portrait.
A civilized dome found in the cities and Tyrolese valleys with beautiful flowers are also
put up.
The map on the wall shows the children, the beautiful world outside; but for these
children of the slum it is meaningless.
The children studying in these schools do not have the means to go and explore the
world. For them what they see through their classroom windows, the narrow street
and the lead sky is the world.
Shakespeare is wicked for them as he has written only about the rich, beautiful world
tempting them to steal.
The map is of no interest to them because it does not reflect the world they live in-
cramped and dark lanes.
Their lives start in darkness and ends in utter darkness.
They are undernourished and their poverty has distorted their vision as they spend
their whole time in foggy slums.
The poet feels that the map which shows beautiful and exotic places should be
replaced with slums as it is not the world they live in.
Unless the governor inspector and visitor play a vital role in bringing about a change,
their lives will remain in dark.
The slum children will be able to peep through the window only when the gap
between the two worlds is bridged.
They should break the barriers till they come out of the dirty surroundings and their
world should be extended into the green fields, golden sands and bright world.
They should have the freedom of expression and their outlook be broadened.
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For, only the educated and learned people can create history whose language has
strength and power.
SOLVED QUESTIONS
(a) Why does the poet invoke ‘governor, ‘inspector’ and ‘visitor’?
The poet invokes the ‘governor, ‘inspector’ and ‘visitor’ because they are the powerful people who
can bring about a drastic change in the miserable lives of the slum children. They can remove the
social injustice and class inequalities.
(b) What does ‘this map’ refer to? How can it become ‘their window’?
This map refers to the beautiful world of the rich. Their window refers to holes and the stinking
slums of the unfortunate children of the slum. This can become their window only when the
difference between the two worlds is abridged.
These windows have cramped their lives, stunted their physical and mental growth shutting them
inside filthy and dingy holes, keeping them away from the vast world of development and
opportunities .
2. ‘So blot their maps with slums as big as doom’. What does the poet want to convey?
The poet is angry at the social equalities in the world. There are two worlds – the dirty slums and
the prosperous and the beautiful world of the rich. The poet wants the map of the world should
also have blots of slums as big as the ‘doom’. In reality he wants the gap to be reduced.
3. ‘History is theirs whose language is the sun’. Explain.
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This statement means that those who have the courage and conviction to break free from the
constraints of life are the ones who create history. One can make a mark only if one can outshine
others. Education only can give them power and strength like the sun which will bring about a
change in the lives of the people.
1. What is that these children inherit from their parents? What does it signify?
2. How has the poet described the colour of the wall and why?
3. The poet presents two different worlds. What are they?
4. What picture of the slum children does the poet draw?
5. Where does the poet see hope and relief?
6. What does the poet mean by saying, ‘Let their tongue run naked into books’?
7. How does the poet bring to light the brutalities of slum life
8. Explain ‘Open handed map, awarding the world its world’.
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9. In what way are the slum children unsung fighters?
10.How does the poet see the children as victims of social injustice?
SOLVED QUESTIONS
1. Read the stanza and answer the questions that follows:
“Fishermen in the cold sea
Would not harm whales
And the m an gathering salt
Would look at his hurt hands.”
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c) What has happened to the man gathering salt? What must he do?
The man gathering salt has injured his hands. He must take care of his hurt hands and should
realize that his actions are self-destructive.
d) What would happen in this moment of silence?
He will become conscious of the harm causing to others and to themselves and will work towards a
better tomorrow peace , co-existence, mutual understanding and harmony.
e) What image does the poet create in the last line?
He creates the image of incessant suffering. In his effort to add comforts to his life he has paid no
heed to the pain that caused him.
2. Read the stanza and answer the questions that follows:
” Perhaps the earth can teach us
As when everything seems dead
And later prove to be alive
Now I’ll count up to twelve
And you keep quiet and I will go.”
a) Who can teach us and what?
The earth can teach us.The Earth can teach us how new life emerges from the ashes of the dead
remains. Likewise quiet introspection will enable us to live a life of peace and harmony.
c) Why does the speaker count up to twelve?
It is a part of initiation in meditation. All distractions and digressions are washed away and man is
in a moment of bliss.
d) Explain-‘you keep quiet and I will go’?
The poet wants us all to keep quiet and experience the moment of realization and peace. He will
go and pass on the message to another group of people.
Every beautiful thing is like a band that ties us to this earth as it makes us want to live and
enjoy these things of beauty.
And these things of beauty, according to the poet, are the things that give hope to human
beings and make them want to live, in spite of all the sorrow, ill-health and unpleasant experiences
that we face on earth.
Some of the beautiful things on this earth that have such an effect on us are the sun, the moon,
trees, streams, flowers, forests, beautiful monuments that we have erected for the dead, all
the lovely tales that we have heard or read.
Finally he compares all these beautiful things to the immortal drink (of perenniality)or nectar
given to us by gods or gifts of God. Thus he states his firm belief in the Divine.
Solved Questions
“yes , in spite of all,
Some shape of beauty moves away the pall
From our dark spirits. Such the sun, the moon ,
Trees old, and young, sprouting a shady boon
For simple sheep: and such are daffodils”
a. What does ‘in spite of all’ refer to?
The expression refers to all the pessimistic and negative thoughts that obstruct our way to
happiness. In spite of the sense of hopelessness and gloom that overshadow and darken our way,
we are able to find our happiness in the beautiful objects on nature.
b. What , according to the poet , drives away the sadness from our life?
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Beauty, in shape or form, helps in driving away the sadness and despair from the dark recesses of
our spirit.
Answer: Monuments are erected in memory of people who were mighty or great when they lived.
Physically mighty as in mighty warriors or mentally might as in great poets, writers or philosophers.
Their tombs provide inspiration for the living through their beauty just as their works continue to
do.
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The government announces schemes to allure such people and house them in villages that are
near to the theatre and the store, to reap benefits for their own selfish needs.
And the social workers and politicians enforce their decisions by alluring them and destroy their
ability to earn their living, thus stripping them of all dignity and their voice
The poet is overcome with pain at the thought of the people waiting in vain for the vehicles. If
ever any vehicle stops, it will be to ask for directions, take a u-turn, and enquire about the price
or to ask if they sell gas.
But the country people have never felt the extra-money in their hands and they complain about
it.
The poet wonders if it wouldn’t be better if they were put out of their agony at one stroke but
then wonders if someone offers the same solution to his pain, how he would feel. Killing is not
the solution to the problem.
Solved Questions:
1. “It is in the news that all these pitiful kin
Are to be bought out and mercifully gathered in
To live in villages, next to the theatre and the stone,
Where greedy good-doers, beneficent beasts of prey
Swarm over their lives enforcing benefits
That are calculated to soothe them out of their wits,
And by teaching them to sleep all day,
Destroy their sleeping at night the ancient way”.
b) Which word in the verse means the same as ‘generous’ in the above lines?
‘Beneficent ‘
c) Who is going to exploit the rural people and how?
The politicians and the Government exploit the poor by offering them benefits that are
supposed to solve their problems but in reality only add or pose problems of a different nature
thereby making them feel cheated.
d) How will the greedy good-doers soothe the rural poor out of their wits?
By offering them free benefits like housing and other facilities, they rob the poor of their voice
to protest and lull them into a feeling of false security.
e) Who is referred to as beasts of prey and why?
The politicians in power and in opposition and they make no difference in the conditions of the
rural poor.
Questions for Practice
1. “The little old house was out with a little new shed
in front at the edge of the road where the traffic sped
A roadside stand that too pathetically pled,
It would not be fair to say for a dole of bread,
But for some of the money, the cash, whose flow supports
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the flower of cities from sinking and withering faint,
13. What is the complaint of the country fold against the party in power?
AUNT JENNIFER’S TIGERS By ADRIENNE RICH
SUMMARY OF THE POEM:
The poet is a feminist and she addresses the difficulties of a married woman.
She spends good amount of time in embroidering panel of tigers prancing across the screen.
The tigers are fearless creatures pacing elegantly and majestically. They symbolize the spirit of
freedom. Aunt is a victim of male chauvinism (male domination).
Aunt Jennifer is so oppressed and terrified that she finds it hard to pull the needle.
The “weight of Uncle’s wedding band “expresses how victimized and oppressed she is. It
implies that aunt Jennifer has to work hard to meet his expectation.
She spends her life in fear but she embroiders on the panel the fearless tigers to express her
secret longing for a life of freedom and confidence.
Even her death does not end the problem and torture which a married woman experiences..
SOLVED QUESTIONS
Confronting constant fear and bearing the constraints of married life , she has become a nervous
wreck. She finds it difficult to pull the ivory needle through the tapestry more because of mental
suppression than because of physical weakness.
c) Explain: ‘massive weight of Uncle’s wedding band’.
The expression is symbolic of male authority and power. Matrimony binds the woman physically as
well as mentally, clipping her of her freedom of expression and independence. Likewise Aunt
Jennifer is trapped in gender oppression and feels herself burdened by the authority of her
husband.
The tigers made by Aunt Jennifer symbolize the spirit of courage, strength and fearlessness Aunt
Jennifer, a victim of male oppression, expresses her crushed feelings in the form of art. So, the
tigers are symbolic of the fear of male domination with which Aunt Jennifer suffers.
3. Why do you think Aunt Jennifer’s hands are fluttering through her wool? Why is she finding the
needle so hard to pull?
Aunt Jennifer is victimized by the overbearing and dominant nature of her husband. Her life has
become a torture due to her suppression by her atrocious husband. The fear of her authoritative
husband has gone so deep into her being that she seems to have lost all strength and energy. Thus
her hands shake and flutter so much that she is not even able to pull the needle through the
tapestry.
5. Explain ’her terrified hands will lie, still ringed with the ordeals she was mastered by’.
These lines convey Aunt’s complete submission to the oppressive authority of her husband. The
fear of her husband has gone so deep into her being that even death cannot liberate her from the
chains of her mental suppression. Memories of her husband’s tortures and atrocities which bent
her into a humiliating slavery will continue to haunt her even after her death.
Here the tigers symbolize the unquestioned authority of man enjoyed by him over his woman
counterpart. The lines suggest the dispassionate and unconcerned attitude of the male towards
the desire for freedom among women. Here, Aunt Jennifer tries to find an escape in her art but
ends up portraying an image of her own suppression. While woman can never free herself from
the oppressive authority of her male counterpart, the male, on the other hand will go on enjoying
his authoritative arrogance and ferocity without any fear of regrets.
M. Hamel making the announcement that that would be the last French lesson; realizes that,
that was what was put up on the bulletin board.
Franz realizes that he does not know his own mother tongue
Regretted why he had not taken his lessons seriously.
Also realizes the reason why teacher was dressed in his Sunday best and villagers sitting at the
back.
M. Hamel realizes that all three, the children , the parents and he himself are to be blamed for
losing respect and regard for the mother tongue.
Always keep the mother tongue close to your heart as it is the key to the prison of slavery.
Atmosphere in class: teacher teaching sincerely and patiently, students and others studying
with utmost sincerity.
Franz wonders sarcastically if Prussians could force pigeons to coo in German.
M. Hamel overcome with emotions could not speak and wrote on the black board “Long Live
France”.
SOLVED QUESTIONS:
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For the last two years all bad news – the lost battles, the orders of the commanding officer was
displayed on the notice board. That day, the news that only German would be taught in school of
Alsace and Lorraine was displayed on the notice-board which made the crowd gather there to read
the news.
4. What was so unusual about the school on that day?
Usually there would be a great bustle of opening and closing of the desk, lesson repeated loudly
and the teacher’s ruler rapping on the table but that day was very calm and quiet like Sunday
morning. The back benches which were usually empty were occupied by the village people and M.
Hamel wore his special dress and was pacing up and down with a ruler under his arm.
5. Why were the villagers seated on the back benches?
All the village elders were seated on the back benches as a tribute to the teacher who had put in
40 years of sincere service. It was also their way of expressing regret for not learning their mother
tongue when they had the chance. They were also expressing their patriotism and solidarity with
France
6. Franz didn’t learn French whom did M. Hamel blame?
M. Hamel didn’t blame Franz for not learning but his parents who were not anxious to have him
learn. Instead they wanted him to work on a farm or at the mill to earn money.
Even M. Hamel was also to be blamed for sending him to water the flowers instead of learning and
when he wanted to go fishing he declared holiday.
7. What did M. Hamel say about French language?
He said that it is the most beautiful language in the world- the clearest, the most logical. He
requested them to guard it so that they can be united and fight back for their freedom.
8. What happened when the church clock struck 12?
The moment the church clock struck 12 the Prussian army came to take over and M. Hamel stood
up, wanted to tell something but his voice was chocked. He gathered his strength and wrote on the
black board as large as he could – ‘Vive La France’ and dismissed the school.
8. What changes have taken place in the school in the last forty years?
9. What did he mean by “Viva La France”?
10. Do you think that the story touches upon the brutalities of war? Explain
11.How does Hamel arouse patriotism in the people off Alsace?
12. What does Franz when he asks: “ Will they make them sing in German,
even the pigeons”
‘Mother tongue is the language of one’s thoughts and ideas. Rejecting one’s mother tongue is
denying one’s own culture and identity.’ Do you think so? Write your reflections on the above
statement in the form of an article to be published in your school magazine , encouraging your
friends to the need for learning and protecting their mother tongue.
The author examines and analyses the impoverished conditions and traditions that condemn
children to a life of exploitation these children are denied an education and forced into hardships
early in their lives.
The writer encounters Saheb - a rag picker whose parents have left behind the life of poverty in
Dhaka to earn a living in Delhi.
His family like many other families of rag pickers lives in Seemapuri. They do not have other
identification other than a ration card.
The children do not go to school and they are excited at the prospect of finding a coin or even a
ten rupee note for rummaging in the garbage.
It is the only way of earning the life they live in impoverished conditions but are resigned to
their fate.
The writer is pained to see Saheb, a rag picker whose name means the ruler of earth, lose the
spark of childhood and roams barefooted with his friends.
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From morning to noon the author encounters him in a tea stall and is paid Rs. 800 He sadly
realizes that he is no longer his own master and this loss of identity weighs heavily on his tender
shoulders.
The author then tells about another victim, Mukesh who wants to be a motor mechanic.
Hailing from Firozabad, the centre of India’s bangle making and glass blowing industry, he has
always worked in the glass making industry.
His family like the others there do not know that it is illegal for children to work in such close
proximity to furnaces, in such high temperatures.
They are exposed to various health hazards like losing their eyesight as they work in abysmal
conditions, in dark and dingy cells.
Mukesh’s father is blind as were his father and grandfather before him.
They lead a hand to mouth existence as they are caught in the vicious web of the money
lenders, middlemen, police and the traditions
So burdened are the bangle makers of Firozabad that they have lost their ability to dream
unlike Mukesh who dreams of driving a car.
SOLVED QUESTIONS
SHORT ANSWER QUESTIONS
4. What trade does the family of Mukesh follow? Why does the writer feel that it will be difficult for
Mukesh to break away from this tradition?
Engaged in bangle making-difficult to break away from this trade. He belongs to the caste of
bangle makers His family is caught in the web of sohukars, the middlemen, policemen, politicians
and bureaucrats, from which there is no escape.
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LONG ANSWER QUESTION
1. ‘Lost Spring’, is a sad commentary on the political system of our country that condemns
thousands of people to a life of abject poverty. Comment.
Saheb, optimistic and enthusiastic—prospect of finding gold in garbage—likes going to school
but no opportunity—freedom and joy of childhood to burdens of job at tea-stall.
Mukesh, born at Firozabad (bangle maker)—works under inhuman condition—dark room, hot
furnaces—caught in web of poverty—vicious circle of sahukars, policemen, politicians,
bureaucrats and moneylenders—resigned to fate—unaware of child labour act—stifled initiation
and hope—lose eyesight before becoming adults.
SHORT ANSWER QUESTIONS FOR PRACTICE
1. Like all children of his age, Saheb also had many hopes and dreams. Do you think children
like Saheb are able to fulfill their dreams?
2. Politicians exploit all people and situations to their own benefit. Comment, keeping in views
the situation of refugees in Seemapuri.
3. Saheb wants to blossom and bloom but is nipped in the bud. Elaborate.
4. ‘Saheb and Mukesh are brothers in penury and suffering.’ Discuss.
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DEEP WATER BY WILLIAM DOUGLAS
THEME
In this essay William O. Douglas talks about his fear of water and how he finally overcomes it by
his courage, determination, handwork, strong will power, perseverance and the desire to learn.
If these are practiced we can definitely achieve success in all our endeavors.
GIST OF THE LESSON-
William O. Douglas had a desire to learn swimming since childhood.
At the age of three or four, he was knocked down and buried by a wave at a beach in
California.
He developed a great aversion to water.
At the age of ten or eleven he decided to learn to swim with water wings at the Y.M.C.A pool
since it was safe at the shallow end.
A misadventure:- while sitting alone and waiting for others to come at the Y.M.C.A pool, a big
boy came and threw Douglas into deep end of the pool.
Douglas swallowed water and went straight down to the bottom of the pool.
While going down he planned to make a big jump upwards but came up slowly.
Stark terror seized him.
Tried to shout but could not……
As he went down the pool second time, he tried to jump upwards but it was a waste of energy.
Terror held him deeper and deeper.
During the third trial he sucked water instead of air.
Light was going out and there was no more panic.
So he ceased all efforts and he became unconscious.
He crossed to oblivion.
When revived he found himself vomiting beside the pool.
He was in grip of fear of water and it deprived him of the joys of canoeing, boating swimming
and fishing.
Hired an instructor to learn swimming.
The instructor taught him swimming piece by piece.
He went to different lakes to swim and found tiny vestiges of fear still gripped him.
He challenged the fear and swam.
Swimming up and down the Warm Lake he finally overcame his fear of water.
He realized that in death there is peace and there is terror only in fear of death.
Will to live is stronger than fear of death.
SOLVED QUESTIONS:
SHORT ANSWER QUESTIONS
1. Why was the YMCA pool considered safer when compared to the Yakima River?
Yakima River was very deep, treacherous and there were many cases of drowning but the
YMCA pool only two or three feet deep at the shallow end: and while it was nine feet at the
deep end. So YMCA pool was considered safer when compared to the Yakima River.
2. When did his aversion to water begin?
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His aversion to water began when he was 3 -4 years old when his father took him to California
beach. There the waves knocked him down swept over him.
1. What is the ‘misadventure’ that William Douglas speaks about? What were the series of
emotions fears experienced when he was thrown into the pool? What plans did he make to come
to the surface?
Do you appreciate the behavior of the big, bully boy? Don’t you think that bullying and ragging of
students by students( as is seen in news several times ) are barbarianism and have great
damaging effect on the victim as well as to the society? Write down your thoughts about this in
the form of a speech to be delivered in a meeting of the senior students of your school.
1. Why did Gandiji consider freedom from fear more important than legal justice for the poor
peasants of Champaran?
Value Points :British ruthless exploitation—farmers fight through lawyers—battles were
inconclusive—terror-stricken—Gandhiji’s declaration—no need of law court –overcome terror—be
bold and courageous.
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6. Value Based Question: Answer the following in about 100 words. 5
‘Champaran episode’ was a turning point not only in Gandhiji’s life, but also in the history of
Indian freedom struggle. Don’t you agree that Gandhiji’s practically proven ideals of truth, non
violence, and empathy for the deprived are still relevant? Write your ideas on “Relevance of
Gandhian ideals today” in the form of an article.
It amused him to think of the world as a rattrap and all the material possessions as bait as the
world, he felt was never kind to him. Moreover, he prided himself in the fact that he was out of
it.
Takes shelter at a crofter’s cottage. The crofter welcomed him, gave him diner, shared his pipe,
played mjolis with him also confided in him about his income and showed him where he put it.
Next morning, the Peddler steals the money and takes the back roads to keep away from
people and gets lost in the jungle at night. While he wanders in the forest he realizes that he
has also got caught in the rattrap and that the money was the bait.
Finally reaches Ramsjo ironworks, where he takes shelter for the night. The blacksmith and his
assistant ignore him but the master mistakes him to be an old acquaintance and invites him
home. Though the Peddler does not correct the ironmaster, hoping to get some money out of
him, he declines his invitation.
The ironmaster then sends his daughter who persuades him to go home with her. She notices
his uncouth appearance and thinks that either he has stolen something or he has escaped from
jail.
The Peddler is scrubbed, bathed, given a haircut, a shave and a suit of old clothes of the
ironmaster. In the morning light, the iron master realizes he is mistaken and that he is not the
Captain. He wants to call the Sheriff. The peddler is agitated and breaks out that the world is
rattrap and he too is sure to be caught in it. The ironmaster is amused but orders him out. The
compassionate Edla convinces her father that he should spend the Christmas day with him.
The Peddler spends the whole of Christmas Eve eating and sleeping. The next day at church,
Edla and her father come to know that the Peddler is a thief who stole thirty kroners from the
poor crofter.
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-Back home, they found a letter addressed to Edla, signed as Captain Von Stahl and a rattrap
as a gift from the crofter. In the rattrap were the three ten kroner notes of the crofter.
3. Why did not the Peddler reveal his true identity when the ironmaster mistakes him to be the
Captain?
The Peddler thought that the ironmaster might take pity on him give him some money if he
thought he was an old acquaintance. So he keeps quiet and allows the iron master to presume he
was the captain.
The world was not very kind to the tramp and so it gave him great pleasure to think of it as a
rattrap.
5. Why did the tramp sign the letter as Captain Von Stahle?
The tramp, though illiterate and a thief, found himself raised to a captain through Edla’s kindness
and compassion. He got a chance to redeem himself and hence he signs the letter as Captain Von
Stahle.
1. Both the Crofter and Edla Willmanson were kind and hospitable to the Tramp. But he repays
crofters kindness by stealing his money while Edla is able to transform him to a better human
being. Why?
Value Points:
Crofter very hospitable. Welcomes him with a smile - gives him supper and shares his tobacco.
Tells him about income-shows him the money - very trusting and friendly.
Stealing a way of life for the tramp-no twinge of conscience while stealing-But later he realizes
that he who prided himself in not being caught in the rattrap was caught in it by stealing – feels
depressed.
Edla’s kindness and hospitality awakens his conscience-Realises that there is a way out of the
trap- Returns the money through Edla- His redemption –gift to Edla.
8. Why did the peddler defend himself against not having revealed his true identity?
It has been understood from the story ‘The Rattrap’ that the compassion, empathy and
unconditional love and trust of Edla Wilmanson only could win the heart of the rattrap seller to
reclaim him to be an honest and upright individual at last. ‘An Eye for an Eye will make the whole
world blind.’—It is through fellow-feeling , love , compassion and trust in others that we can
change the society . Write your argument for the statement to participate in a debate competition.
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A warm welcome was accorded to moral Re Armament Army (MRA) by the Gemini studios.
They presented two plays ‘Jothan Valley’ and “The forgotten Factor” which had a great
influence on Tamil drama.
THE MRA was a strong countermovement against communism.
The Gemini studios again got an opportunity to welcome an English poet or an Editor. But the
people of Gemini Studio could not comprehend the purpose as well as the language of the poet
or editor, so his visit was a mystery.
Later on, he came to know that the visitor was the editor of “The Encounter” and his name was
Stephen Spender.
“The God That Failed” was the collection of six essays by six men of letters including Spender.
These essays described separately their journey into communism and their disillusioned return.
Mystery was solved.
SOLVED QUESTIONS
8.What was the attitude of the member of the studio about communism and why?
9. What was the incongruity of the English poet addressing at Gemini studio?
LONG ANSWER QUESTIONS
1. Attempt a character sketch on Kothamangalam Subbu.
2. The ‘Office-boy’ in the make-up department of Gemini Studios has the shades of a
typical universal character lured by glitter and glamour and doomed to frustration.
Discuss.
3. The author is at great skill to use gentle humour to bring out the follies and foibles of
people. How far is it evident in the story.
4.The staff at Gemini Studio enjoyed the visit of MRA while the visit of the English poet
remained an unexplained mystery. Discuss.
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Despite the drawbacks interview is a supremely serviceable medium of communication.
Interviews are the most vivid impression of our contemporaries and the interviewer holds a
position of unprecedented power and influence.
PART II
An extract from an interview of Umberto Eco interviewed by Mukund Padmanabhan.
Umberto Eco was a professor with a formidable reputation as a scholar for his ideas on
Semiotics, literary interpretation and medieval aesthetics before he turned into writing literary
fiction. He attained intellectual superstardom with his publication “The Name of the Rose”.
In the interview Eco shares his idea of empty spaces in our lives just as they exist in an atom,
which he calls Interstices. He says that he makes use of these empty spaces to work.
Eco’s essays were scholarly and narrative. He likes to be identified more as a university
professor who writes novels.
Eco’s ‘The Name of the Rose”, a serious novel, which delves into metaphysics, theology and
medieval history, enjoyed a mass audience. It dealt with medieval past. He feels that the novel
wouldn’t have been so well received had it been written ten years earlier or later.
Umberto Eco’s non-fictional writing style has a certain playful, narrative and personal quality
about it whereas his academic writing is depersonalized and often dry and boring.
1.“Best interviews are considered as an art.” Mention four qualities of such an art.
2. Saul Bellow consented to be interviewed many a times. Did he like being interviewed?
Substantiate.
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3.Why does Brian say that interviewer holds a strong position of power and influence?
4. Why was ‘Name of the Rose’, a success?
5.What are the major two remarkable qualities of Umberto Eco’s scholarly writings?
Everyone likes to have his/her own individual space and freedom. It is seen quite often in your
class that some of your fellow students are made victims of verbal assault, rumours and
insults at the hands of your own friends. Write a note of advice ‘How to conduct Yourself’ to
such bullying friends of yours teaching them about the need to respect others’ self-esteem,
dignity, individuality and freedom..
1.What does Sophie dream of doing after she passes out of school? Why do you call it a
dream, and not a plan?
Sophie dreams of big and beautiful things, glamour and glory. She is not practical in her
thinking and has no concrete plans to make her dreams real.
1. Do you think Sophie and Jansie are pole apart in their attitude to life?
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Sophie was a dreamerunable to come in terms with the fact that she is year marked for the
buscuit factory after her high school. But the tragedy was that she carries her fantasies too far
when she started living in them, whereas her friend Jansie is practical and down-to-earth. She
tries her level best to bring her friend down to the realities.
2. Sophie is a typical adolescent hero-worshipper who carries her fantasizing too far .Do you
agree?.
Yes, Sophie is a typical adolescent who worships Danny Casey, the football star. She fantasizes
about meeting him and taking his autograph which is quite normal for an adolescent. But she
crosses the border of normalcy when she tell her family that she actually met him and that he
wants to take her on a date. And then she actually goes to the place and literally waits for him
to appear which is abnormal.
1. Sophie has no touch with reality; Janise’s feet are, however, firmly planted on the ground.
Discuss.
Value Points:
Both school going girls and intimate friends – both belong to lower middle class family – but
different from each other. Different approach to life - one a romantic, habitual dreamer and an
escapist. Sophie dreams of things beyond her reach – Jansie has a practical approach to life -
discourages her friend’s wild dreams – gossipy.
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