Lesson 3
Lesson 3
Lesson 3
During the times of Rizal, the sinister shadows of Spains’ decadence darkened
Philippine skies. The Filipino people agonized beneath the yoke of Spanish misrule,
for they were unfortunate victims of the evils of an unjust, bigoted, and
deteriorating colonial power.
The first period of Philippine representation in the Spanish Cortes (1810-1813) was
thus fruitful with beneficent results for the welfare of the colony. However, the
second period of representation (1820-1823) and the third period (1834-1837) were
less fruitful because the Philippine delegates were not as energetic and devoted in
parliamentary work as Delos Reyes.
Unfortunately, the representation of the overseas colonies (including the
Philippines) in the Spanish Cortes was abolished in 1837. Since then Philippine
condition worsened because there was no means by which Filipino people could expose
the anomalies perpetrated by the colonial officials. Many Filipino patriots
valiantly pleaded for the restoration of Philippine representation in the Cortes.
No wonder, Jose Rizal, M.H del Pilar, Graciano Lopez Jaena, and other
youthful patriots launched the Propaganda Movement, which paved the way for the
Philippine Revolution of 1896.
In practice, however, the Spanish colonial authorities, who were Christians, did
not implement Christ’s precept of the brotherhood of all men under the fatherhood
of God. Especially during the last decades of Hispanic rule, they arrogantly
regarded the brown-skinned Filipinos as inferior beings, not their Christian
brothers to be protected but rather as their majesty’s subjects to be exploited. To
their imperialist way of thinking, brown Filipinos and white Spaniards may be equal
before God, but not before the law and certainly not in practice.
6. Maladministration of Justice
The courts of justice in the Philippines during Rizal’s time were notoriously
corrupt. Verily, they were courts of “injustice”, as far as the brown Filipinos
were concerned. The Spanish judges, fiscals (prosecuting attorney’s), and other
court officials were inept, venal, and oftentimes ignorant of law.
Justice was costly, partial and slow. Poor Filipinos had no access to the
courts because they could not afford the heavy expenses of litigation. Wealth,
social prestige, and color of skin were preponderant factors in winning a case in
court. Irrespective of the weight of evidence, a rich man or a Spaniard, whose skin
was white, early achieved victory in any litigation.
The Judicial procedure was so slow and clumsy that it was easy to have
justice delayed. And justice delayed, as a popular maxim states, “is justice
denied”.
7. Racial Discrimination
Spain introduced Christianity into the Philippines with its beautiful
egalitarian concept of the brotherhood of all men under God the Father. The Spanish
authorities, civil as well as ecclesiastical, zealously propagated the Christian
faith, but seldom practiced its sublime tenets. They regarded the converted
Filipinos not as brother Christians, but as inferior beings who were infinitely
undeserving of the rights and privileges that the white Spaniards enjoyed.
Racial prejudice was prevalent everywhere-in government offices, in the
courts of justice, the armed forces, in the social circles, and even in educational
institutions and in the ecclesiastical hierarchy.
8. Frailocracy
Owing to the Spanish political philosophy of union of Church and State, there
arose a unique form of government in Hispanic Philippines called “frailocracy”. It
was so named because of it was “a government by friars”. History disclosed that
since the days of the Spanish conquest, the friars (Augustinians, Dominicans, and
Franciscans) controlled the religious and educational life of the Philippines, and
later in the 19th century they came to acquire tremendous political power,
influence, and riches.
9. Forced labor# Known as the polo, its was the compulsory labor imposed by
the Spanish colonial authorities an adult Filipino males in the construction of
churches, schools, hospitals, buildings and repair of roads and bridges, the
building ships in the shipyards, and other public works. Brown Filipinos did the
dirty job of building or repairing the public works. The well-to-do among them were
able to escape this manual labor by paying the falla, which was a sum of money paid
to the government to be exempted from the polo.#
11. Guardia Civil# The last hated symbol of Spanish tyranny was the
guardia civil (Constabulary) which was created by the Royal Decree of February 12,
1852, as amended by the Royan decree of March 24, 1888, for the purpose of
maintaining internal peace and order in the Philippines. It was patterned after the
famous and well-disciplined Guardia civil in Spain.#Rizal actually witnessed the
atrocities committed by the Guardia Civil on the Calamba folks. He himself and his
mother had been victims of the brutalities of the lieutenant of the Guardia
Civil.##