Lesson 1 - RelEd221 - HandOuts - Module
Lesson 1 - RelEd221 - HandOuts - Module
Lesson 1 - RelEd221 - HandOuts - Module
Religion 221
Introduction to World Religions and Belief Systems
Lesson 1
Introduction
Understanding the Nature of Religion
ACTIVITY
In the context of religion, list down 10 things that you believe in by completing the following statements.
What have you observed in your own belief system?
1. I believe in/that _________________________________________________.
2. I believe in/that _________________________________________________.
3. I believe in/that _________________________________________________.
4. I believe in/that _________________________________________________.
5. I believe in/that _________________________________________________.
6. I believe in/that _________________________________________________.
7. I believe in/that _________________________________________________.
8. I believe in/that _________________________________________________.
9. I believe in/that _________________________________________________.
10. I believe in/that _________________________________________________.
https://youtu.be/HGlPGG5MKow
Dr. Varun Soni
[Music]
students often ask me why should we study religion in this day and age what
benefit does it have especially if those students aren't religious themselves in
Likewise, many may have lived and died within just a short period of time. Table below enumerates the
different kinds of belief systems or worldviews.
Theism, often used as a synonym to monotheism, is defined as “a belief in the existence of one god viewed as the
creative source of the human race and the world who transcends yet is immanent in the world” (Merriam-Webster
Dictionary 2014). Monotheistic religions claim that there is only one God who could have designed and created the
universe or may have directed all events that led to the creation of everything. There is one supreme God who is both
personal and moral, and who seeks a total and unqualified response from humans (Hick 1990). Modern-day examples of
monotheistic religions include Judaism, Christianity, and Islam. On the other hand, polytheistic religions that are common
among early people recognize many principal gods among whom no one is supreme. These include the ancient religions
of Egypt, Greece, and Rome wherein people worship a multitude of personal gods.
Meanwhile, monism asserts that there is no genuine distinction between God and the universe. Two implications arise
from this belief. Firstly, it contends that God is dwelling in the universe as part of it. Secondly, the universe does not exist
at all as a reality but only as a manifestation of God.
Furthermore, while atheists deny the existence of God, agnostics deny the possibility for man to acquire knowledge of
the existence of God.
Table below summarizes the various definitions forwarded by several social scientists on the nature of religion.
Name of Social Scientist Background View on Religion
Edward Burnett Taylor English anthropologist; the belief in spiritual beings
(1832-1917) founding figure of the science
of social anthropology
James George Frazer (1854- Scottish social a propitiation or conciliation of powers superior
1941) anthropologist; one of the to man which are believed to control and direct
founding figures of modern the course of nature and of human life
anthropology
Bronislaw Kasper an eminent 20th-century a body of self-contained acts being themselves
Malinowski (1884-1942) Polish anthropologist the fulfilment of their purpose; an affair of all,
in which everyone takes an active and
equivalent part
David Ëmile Durkheim French sociologist; father of a unified system of beliefs and practices relative
(1858-1917) sociology to sacred things
Common Characteristics Among Religions the Figure below illustrates the different characteristics that are
common to most major religions
What are the common characteristics of major world religions?
What was the use of religion to early humans?
ORIGINS OF RELIGION
Since the nineteenth century, people began to show great interest in explaining the origins of religion. In fact,
numerous theories have been postulated to explain the origin of religion while looking at primitive societies for
ideas concerning the development of belief systems (Hendry 1999).
Archaeologists believe that they have discovered elements of religious belief practised by Homo sapiens
almost 60,000 years ago. Apart from burying the dead, various items such as foods, tools, and other objects
were placed inside the site. All these rituals imply reverence to their loved ones and perhaps the thought that the
dead will utilize these materials in the afterlife. While they believe in the presence of supernatural entities, they
also try to communicate with them (Ember & Ember 1996).
Various explanations have surfaced that somehow tend to simplify or even denigrate primitive religions.
Others maintain that since early humans are weak and ignorant of the different forces of nature, they had to
invent religion to explain the seemingly unexplainable mystery and fury of nature. In the process, they had to
create a scheme of deities and spirits. Still others contend that religion was conceived by the few to stifle and
repress the ideals of the masses (Hopfe 1983).
The nineteenth century witnessed the development of the fields of the social sciences that enabled scholars to
apply a more scientific way of explaining phenomena rather than speculate on matters concerning the origin of
religion. Through field research, observations, and analysis of historical documents, scholars formulated a
number of theories that have endured well into the present time.
Table below summarizes the different theories on the origin of religion and the major proponents of these
theories.
Name of Proponent Explanation
Theory
Animistic Edward Burnett Tylor (1832- Primitive people believed in souls or anima found in people
Theories 1917), English anthropologist (seen in dreams) and in all of nature. Since spirits could be
helpful or harmful to human beings, early people had to pray
to these spirits, offer sacrifices, and appease or avoid them.
Robert Henry Codrington (1830-1922), In his investigation, he found out that the Melanesian people
Anglican priest and anthropologist believed in mana, a mysterious force that inhabited all of
nature. All early people began their religion in cognizance of
such force; the destructiveness of the mana can be avoided
by establishing taboos.
Nature-Worship Theory Human beings first developed their religions from their
observations of the forces of nature. Early people became
aware of the regularity of the seasons, the tides and the
phases of the moon, and began personalizing them by giving
them names, describing their activities with tales that
transformed into mythology. Primitive people identified the
forces in nature, personified them, created myths, and
developed religions around them.
Theory of Wilhelm Schmidt (1868- In Australia and Africa, basic cultures held a common belief
Original 1954), Austrian in a distant high god, that originally there had been one great
Monotheism anthropologist and ethnologist god above all others, and that he may have been the creator
of the world or the father of the many lesser deities. This
high god went away and had little contact with the world that
resulted in majority of attention and worship to local deities.
Primitive societies were originally monotheistic, but because
it was difficult to worship just one god, religion was
corrupted to polytheism.
Magic James George Frazer (1854- People had gone three phases of development concerning the
Theory 1941), Scottish social spirit world: (1) primitive magic (wherein people attempted
anthropologist to control nature in the hope that nature will cooperate if
rituals are done properly); (2) religion (wherein people
implored nature to cooperate since they have realized that
nature cannot be coerced); and (3) science (wherein a
rational understanding of nature is operative).
Wish Ludwig Andreas von There were no gods and that belief in gods was simply wish
Fulfilment Feuerbach (1804-1872), fulfilment. Troubled people who could not cope with the
Theory German philosopher and difficulties in life projected their wishes and developed gods
anthropologist and religions.
Karl Heinrich Marx (1818- Religions were developed by the few as a means to control
1883), German philosopher the masses and suppress revolution as a result of the
and sociologist continuing struggle between classes. Rulers and allied priests
wished to control all wealth so they had to create a scheme of
gods, heavens, and hell. Masses were persuaded to accept
poverty and be obedient to inherit bliss in another life.
Sigmund Freud (1856-1939), Religion originated from the guilt that individuals
Austrian neurologist and supposedly feel in hating their fathers. All males possess a
founder father of similar tendency to desire our mothers and hate our fathers.
psychoanalysis As a result of this subconscious hatred and ensuing guilt, a
great father image was projected in the sky called God. A
healthy mature person can face problems without the need
for gods or religions.
EXPLORING SPIRITUALITY
A comparative analysis of major religions reveals that an important characteristic of their belief system focuses
on the longing for value in life (Parrinder 1971). For thousands of years, people have been searching and
yearning to understand the mystery of life and the universe. There may come a point in time when an individual
realizes that life is not entirely accidental and meaningless (Parrinder 1971). This is where the concept of
spirituality comes in with the term “spiritual” being defined as “relating or affecting the human spirit or soul as
opposed to material or physical things” (Oxford Dictionaries 2014). One author points out that it is quite
common for people to say that they are “spiritual, not religious” (Grassie 2010). Spirituality may be manifested
in quite a number of ways. For example, a person may believe in the presence of an overwhelming power
greater than oneself or perhaps a person can be fully mindful of one’s purpose in life. That person can also have
a feeling of oneness or a bond with other living beings.
While spirituality is derived from the Latin word spiritus, its verb root is spirare which means “to breathe”
literally. There is an impression that people are surrounded by a “divine reality as pervasive, intimate,
necessary, and invisible as the air we breathe” which is similar to Hindu prana and Chinese chi. (Grassie 2010).
While religions are frequently viewed as set of ideals practiced and followed by organized groups,
“spirituality is something an individual can have without being implicated in the ambivalent complexity of
human societies and institutions” (Grassie 2010). Although traditional spirituality is frequently associated with
religiosity, many people assert that personal spirituality can grow separately from religion. One may find inner
peace, satisfaction, and contentment in life that are truly independent of religious dogmas and tenets.
In the study of religion, there are basic concepts that need to be understood such as theology, philosophy of
religion, and spirituality. While religion refers to any set of attitudes, beliefs, and practices concerning a
supernatural power—theology involves the systematic study of the existence and nature of the divine. It deals
with the study of the nature and purpose of god that may be undertaken using a particular perspective. Theology
is a study, not a formulation of religious beliefs.
On the other hand, philosophy of religion deals primarily with issues concerning religion, which includes
analysis on the existence of a divine being or on sacred texts. It may involve studying the “concepts and belief
systems of the religions as well as the prior phenomena of religious experience and the activities of worship and
meditation on which these belief systems rest and out of which they have arisen” (Hick 1990). It seeks to
analyze various concepts such as god, spirit, karma, creation, immortality, heaven, hell, and purgatory among
others. Philosophy of religion is not a branch of theology but a branch of philosophy. It is said that this
particular study need not be undertaken from a religious perspective at all because atheists, agnostics, and the
person of faith can and do philosophize about religion (Hick 1990).
Meanwhile, spirituality is something an individual can have without being implicated in the ambivalent
complexity of human societies and institutions (Grassie 2010). Thus, spirituality can be described as one's
integrative view of life and involves a quest for the meaning and ultimate value of life as opposed to an
instrumentalist or materialistic attitude to life. Hence, one can be spiritual without being religious.
Critical Thinking
1. How does your conception of a divine or supreme being compare with the supernatural beings found in other
religious beliefs?
2. Do you agree with specific theory of religion? Defend your answer.
3. Do you consider yourself religious, or spiritual? Explain.
A. Match Column A with Column B. Write the letter of the correct answer on the blanks provided.
Column A Column B
_____1. A belief in the existence of one God viewed as A. Theology
the creative source of the human race and the B. Agnosticism
world C. Polytheism
_____2. Relating or affecting the human spirit or soul D. Theism
that is one’s personal integrative view on E. Worldview
_____3. The belief that there is only one God who could F. Monism
have designed and created the universe. G. Monotheism
_____4. The belief in many principal gods among whom H. Atheism
no one is supreme. I. Religion
_____5. The belief that there is no genuine distinction J. Spirituality
between God and the universe.
_____6. Denial of the existence of God. 1. Theism
_____7. The belief that God's existence is unknown and 2. Spirituality
unknowable. 3. Monotheism
_____8. An organized system of beliefs, ceremonies, and 4. Polytheism
rules used to worship a god or a group of gods. 5. Monism
_____9. A collection of beliefs about life and the 6. Atheism
universe held by people. 7. Agnosticism
_____10. The systematic study of the existence and 8. Religion
nature of the divine. 9. Worldview
10. Theology
V: ASSIGNMENT
You have learned in this opening lesson the nature of religion and other concepts related to
belief systems. You have familiarized yourself with the different theories on the origin of
religions as humans continue their endless search to find meanings and explanations in their
everyday existence relative to the world around them. The next lesson will take you into the
historical, geographical, and cultural contexts of various world religions of today
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